Podcasts about Adullam

Again revealed in the title, Psalm 57 was also written in hiding during David's fugitive wanderings.  This occasion served to inspired David to seek the assurance of divine protection far greater than the refuge the cave in Adullam could ever provide him. I Sam 22:1-2 documents the first congregation to ever sing this song. There were gathered to him and his family in this hideout, a motley crew of those in distress, debt, and bitter of soul about 400 strong. We can imagine David singing softly with pen in hand accompanied by a waning candle, his voice and the flickering light reflecting off of ancient stone cavern walls.  Some distance away at the cave's entrance, several of his men stand guard with watchful eyes probing the distance for the dust of enemy horsemen. After repeating his new chorus several times, the cave begins to echo with hundreds of outcast voices singing: “…With my voice I cry out to the LORD; with my voice I plead for mercy to the LORD.

This sermon explores the powerful and often destructive nature of fear, contrasting the reactions of Saul and David. It examines how David, in a moment of fear, lies and makes poor decisions, but eventually finds himself at "rock bottom"—the Cave of Adullam—where he is humbled and finds hope with other outcasts. In stark contrast, Saul's fear manifests as consuming paranoia, leading him to commit a horrific act of violence against God's priests in an attempt at self-preservation. The sermon highlights that while fear can provoke lies and isolation, a humble heart can find refuge and new purpose in God's presence, while an unrepentant heart allows fear to become a root of bitterness and violence. It challenges listeners to identify what fear provokes in them and to seek the peace of Christ rather than being trapped by it.

This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.JOS.15:2 And their south border was from the shore of the salt sea, from the bay that looketh southward:JOS.15:3 And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:JOS.15:4 From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.JOS.15:5 And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:JOS.15:6 And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:JOS.15:7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:JOS.15:8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:JOS.15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:JOS.15:10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:JOS.15:11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.JOS.15:12 And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.JOS.15:13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.JOS.15:14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.JOS.15:15 And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.JOS.15:16 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.JOS.15:17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.JOS.15:18 And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?JOS.15:19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.JOS.15:20 This is the inheritance of the tribe of the children of Judah according to their families.JOS.15:21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,JOS.15:22 And Kinah, and Dimonah, and Adadah,JOS.15:23 And Kedesh, and Hazor, and Ithnan,JOS.15:24 Ziph, and Telem, and Bealoth,JOS.15:25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,JOS.15:26 Amam, and Shema, and Moladah,JOS.15:27 And Hazargaddah, and Heshmon, and Bethpalet,JOS.15:28 And Hazarshual, and Beersheba, and Bizjothjah,JOS.15:29 Baalah, and Iim, and Azem,JOS.15:30 And Eltolad, and Chesil, and Hormah,JOS.15:31 And Ziklag, and Madmannah, and Sansannah,JOS.15:32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:JOS.15:33 And in the valley, Eshtaol, and Zoreah, and Ashnah,JOS.15:34 And Zanoah, and Engannim, Tappuah, and Enam,JOS.15:35 Jarmuth, and Adullam, Socoh, and Azekah,JOS.15:36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:JOS.15:37 Zenan, and Hadashah, and Migdalgad,JOS.15:38 And Dilean, and Mizpeh, and Joktheel,JOS.15:39 Lachish, and Bozkath, and Eglon,JOS.15:40 And Cabbon, and Lahmam, and Kithlish,JOS.15:41 And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages:JOS.15:42 Libnah, and Ether, and Ashan,JOS.15:43 And Jiphtah, and Ashnah, and Nezib,JOS.15:44 And Keilah, and Achzib, and Mareshah; nine cities with their villages:JOS.15:45 Ekron, with her towns and her villages:JOS.15:46 From Ekron even unto the sea, all that lay near Ashdod, with their villages:JOS.15:47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:JOS.15:48 And in the mountains, Shamir, and Jattir, and Socoh,JOS.15:49 And Dannah, and Kirjathsannah, which is Debir,JOS.15:50 And Anab, and Eshtemoh, and Anim,JOS.15:51 And Goshen, and Holon, and Giloh; eleven cities with their villages:JOS.15:52 Arab, and Dumah, and Eshean,JOS.15:53 And Janum, and Bethtappuah, and Aphekah,JOS.15:54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:JOS.15:55 Maon, Carmel, and Ziph, and Juttah,JOS.15:56 And Jezreel, and Jokdeam, and Zanoah,JOS.15:57 Cain, Gibeah, and Timnah; ten cities with their villages:JOS.15:58 Halhul, Bethzur, and Gedor,JOS.15:59 And Maarath, and Bethanoth, and Eltekon; six cities with their villages:JOS.15:60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:JOS.15:61 In the wilderness, Betharabah, Middin, and Secacah,JOS.15:62 And Nibshan, and the city of Salt, and Engedi; six cities with their villages.JOS.15:63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

And these are the kings of the country which Joshua and the children of Israel conquered on this side of the Jordan, on the west, from Baal Gad in the Valley of Lebanon as far as Mount Halak and the ascent to Seir, which Joshua gave to the tribes of Israel as a possession according to their divisions,JOS.12:8 in the mountain country, in the lowlands, in the Jordan plain, in the slopes, in the wilderness, and in the South-the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites:JOS.12:9 the king of Jericho, one; the king of Ai, which is beside Bethel, one;JOS.12:10 the king of Jerusalem, one; the king of Hebron, one;JOS.12:11 the king of Jarmuth, one; the king of Lachish, one;JOS.12:12 the king of Eglon, one; the king of Gezer, one;JOS.12:13 the king of Debir, one; the king of Geder, one;JOS.12:14 the king of Hormah, one; the king of Arad, one;JOS.12:15 the king of Libnah, one; the king of Adullam, one;JOS.12:16 the king of Makkedah, one; the king of Bethel, one;JOS.12:17 the king of Tappuah, one; the king of Hepher, one;JOS.12:18 the king of Aphek, one; the king of Lasharon, one;JOS.12:19 the king of Madon, one; the king of Hazor, one;JOS.12:20 the king of Shimron Meron, one; the king of Achshaph, one;JOS.12:21 the king of Taanach, one; the king of Megiddo, one;JOS.12:22 the king of Kedesh, one; the king of Jokneam in Carmel, one;JOS.12:23 the king of Dor in the heights of Dor, one; the king of the people of Gilgal, one;JOS.12:24 the king of Tirzah, one-all the kings, thirty-one.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning, my name's Chet, I'm one of the pastors here. If you will grab your Bible and go to First Samuel, chapter 21. We're going to be in chapters 21 and 22 today. We're looking through both of those chapters.When I was growing up, probably three to five, I think I watched Mary Poppins 42,000 times. I'm pretty sure that we only had like a handful of VHS that my grandmother had recorded from her television. So I also have a lot of commercials really, really memorized. But I watched that on a regular basis. And there's this scene towards the end of the movie where the children had been in a bank and there was some bank trouble. And I don't want to get into a whole discussion of finance, but they had to run out of the bank and they get lost in London. And thus begins a series of back to back to back to back moments that were utterly terrifying to me.It was like they took all the vulnerabilities of a four year old and just pummeled them. So they're lost in a city. Terrifying. Just not knowing where your parents are for like 12 seconds when you're four and five is scary. They're running through a city. This is, you know, it's awful. Then they come around a corner in an alleyway and an old lady pops out and goes, come with me, children. And it's like, why would she do that? And you don't know if she was intending to be helpful. They run away. She seemed scary. So they take off. Then they come around a corner and a dog jumps out and starts barking aggressively at them. When you're a child, a dog is the size of a bear. Like, I mean, you know. Then they turn and they run and they go down an alleyway and a shadowy figure grabs them. Turns out that that's their friend, but you don't know it at the time.I just remember like this seared in my brain, this series of events. And I remember even as a little kid, like, I'm pretty sure there were times where I just stopped watching the movie before that I was like, well, let's move on. I know they make it at the. And I think there were other times where I just left the room and like waited till I heard the song start back up, you know, because it's a children's movie where things are supposed to be happy. And then I returned, but it was really this interesting peek into things that made me feel very vulnerable and very alone. And this real dive into fears that I had.As we're reading through this text today, we're going to see how Saul, David and a handful of other people deal with fear. What it does to them, where it takes them. There's a reality to fear, that it drives us towards something, towards someone, it exposes us in a way. And so what I hope we see in this text is we're going to see them as they interact with it. They're going to see how they handle it. And what I hope we'll learn together is the scariest place to be and the safest place to be as we study this text together.So let's pray quickly for us and then we'll move into chapter 21 of First Samuel. Lord, we ask for your help. We ask for your Spirit to speak in a way that we can understand, that you would help us to deal with our fears and to see what fear does to us in a way that draws us to you. In Jesus name, amen.So David's on the run. Saul wants to kill him. Saul's the king. David was very close to Saul, was a general, was his bodyguard, was all these different things. And he's now having to flee for his life. And that's what we saw last week as Jonathan, Saul's son, helped David escape.Chapter 21.Then David came to Nob, to Ahimelech the priest. So he goes to Nob, and we're going to find out that Nob is a whole city of priests. It seems as if after everything, after Shiloh was destroyed and the ark was taken, they get the ark back, and it seems like now the center of the priesthood is here. It's unclear whether the ark is also here, but the priests are. And this is where priestly activities will be taking place for the people of Israel, the sacrifices and all that.So he goes there to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him,"Why are you alone and no one with you?"So it's odd for David to be by himself. Ahimelech knows David, but David usually has like a whole crew. He's either with the king, he's with his military units that he's overseeing. For David just to show up is what business does he have? Did something terrible happen? What's going on?So he comes out, that's why he's trembling. And he says, what? What's going on? And David said to Ahimelech, the priest,"The king has charged me with a matter and said to me, 'Let no one know anything of the matter about which I send you and with which I have charged you.' And I have made an appointment with the young men for such and such a place. Now then, what do you have on hand? Give me five loaves of bread or whatever is here."So David just says, secret king business. And I've got some people that I'm definitely meeting who are real at a very specific place that you can't know about, and I need bread. None of that is true, except for that David wants bread, but he's on the run and he is just trying to get out of here.And the priest answered, David,"I have no common bread on hand, but there is holy bread if the young men have kept themselves from women,"which just has to do with sexual activity, makes you unclean in the law. So that's what that is. It's not just like women, some mean thing about them. It just has to do with sexual activity.David answered the priest,"Truly, women have been kept from us. As always, when I go on an expedition, the vessels of the young men are holy, even when it is an ordinary journey. How much more today will their vessels be holy?"So the priest gave him the holy bread, for there was no bread there, but the bread of the Presence which is removed from before the Lord to be replaced by hot bread on the day that it is taken away.So the tabernacle seems to be here, the bread of the Presence is here. They would set it out on the Sabbath before the Lord as a picture of the meal, the connection, the communion that we have with the Lord, that they have with the Lord. And then they would rotate it out on the Sabbath. And the old loaves were allowed to be eaten by the priests. And Ahimelech breaks that rule to give to David in a time of need.Jesus references this and says that he did right, that this was correct to do, to break a ceremonial law for the sake of caring for someone. And he says this in this argument with the Pharisees about the Sabbath, saying that some things were built for our good and our blessing, and therefore, if there's opposition, we can bless others in those moments. And that's what he's talking about.So David takes that bread and he now has five loaves of bread that was the bread of the Presence, but the priest is allowing him to have it.Verse 7.Now, a certain man of the servants of Saul was there that day, detained before the Lord. His name was Doeg, the Edomite, the chief of Saul's herdsmen, he's detained before the Lord. It may be a Sabbath if they've just swapped the bread out. So it's possible he wasn't allowed to travel very long. It's also possible he's doing some sort of thing because he's an Edomite to become a follower of God. It's also possible that he has some sort of sickness or skin disease and he's having to be watched because there's all these. These are several of the reasons why you might be detained before the Lord. He could also just be there doing some, basically, some holy days for himself as he worships the Lord.But that's it. That's all it tells us about him. It just in the middle of this story goes, hey, Doeg, the Edomite is here. And it's going to go right back to the story. And that's foreshadowing. So remember him, he'll show up later, but he doesn't do anything here.Verse 8.Then David said to Ahimelech,"Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me because the king's business required haste."And the priest said,"The sword of Goliath, the Philistine, whom you struck down in the Valley of Elah. Behold, it is here wrapped in a cloth behind the Ephod, if you will. Take that, take it, for there's none but that here."And David said,"There is none like that. Give it to me."So David says, I was in such a hurry, I don't even have any weapons. Do you have any weapons? He says, you gave us Goliath's sword. It's still here. And David says, great, that sword is awesome. I will take it. And so he has a nice, probably fairly large sword that he leaves with.Verse 10.And David rose and fled that day from Saul and went to Achish, the king of Gath.Okay, David doesn't have any options. That's what this just told us. The plan that he's come up with is, I'm going to show up to Gath with Goliath of Gath's sword and see how that goes. It seems like he's intending to maybe be like a mercenary. He's just going to go there and serve there. He's absolutely on the run from his home, his people, his everything.And the servants of Achish said to him, to Achish,"Is not this David, the king of the land? Did they not sing to one another of him in dances? Saul has struck down his thousands and David his ten thousands."So if David was planning on being undercover, he shows up and they're like, mmm. And they go to the king and they're like, I'm pretty sure they have a song about how good he is at murdering us. I'm pretty sure that's him.And David took those words, these words to heart. So he somehow overheard this. In this situation, was much afraid of Achish, the king of Gath. So he changed his behavior before them, pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard.So somehow, on his way before the king, he just starts acting insane, drooling, marking up the walls. That's the best disguise he can come up with on the fly, you guys. And it works.Then Achish said to his servants,"Behold, you see, the man is mad. Why then have you brought him to me? Do I lack mad men that you've brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?"So they're like, hey, we've got David. And then he goes, you brought a crazy person here. Thank you so much. Did you think that was what I really needed? I needed those.Some of y'all like to memorize verses for specific situations that you can remind, you know, rehearse yourself or say to other people. Maybe this one for, like, when your family's coming over for vacation or something, or your in-laws are coming and you can just quote to your spouse,"Do we lack mad men in their house? Are we gonna let this fellow in just for y'all?"Bible memorization, you're welcome. Probably won't be one of our monthly verses, but it's a good one.All right, chapter 22.David departed from there and escaped to the cave of Adullam.So David then leaves. He heads back over into Israelite territory and hides in King Achish's. So his plan to go to Gath does not work and he escapes. Now, an interesting thing happens as we get to follow this story and as we have the whole revelation of the Scriptures, because this text doesn't tell us a lot of what's going on with David, what he's thinking. We just hear what he's doing. We hear some of what he says, but we don't get to see what's going on with him.And so far, in the midst of fear, he's just run and he's come up with what arguably is an ill-advised plan to run to Gath. But that's all he comes up with. He ends up in this cave. But in the book of Psalms we have songs and poems and worship that David writes. And there's one that has this inscription above it. It says, this is Psalm 34. It says of David when he changed his behavior before Abimelech, so that he drove him out and he went away.Now this text calls him Achish, which seems to be a title, and Abimelech seems to be his name. So like if you said he was in front of Caesar and then later it says Nero, it's the same guy. So Achish and Abimelech.So we actually get to hear what, how David responds after this moment when he gets to escape. And so it seems like he wrote this while in the cave or on his way to it. He starts off in the first four verses, worshiping, praising. He says,"I sought the Lord, and he answered me and delivered me from all my fears. Those who look to him are radiant, and their faces shall never be ashamed. This poor man cried, and the Lord heard him and saved him out of all his troubles. The angel of the Lord encamps around those who fear him and delivers them."So he says, I had fear and he rescued me. And those who fear the Lord he protects. So David's interaction with fear is shifting here. He's saying, in my fear I began to go to the Lord, and now I fear him. He's the most fearful, so he's been on the run. It doesn't seem like he's handled everything so well so far. But now, as everything slows down, as he's trying to process through this, and he's worshiping the Lord for rescuing him out of Gath, this is what he's writing.Verse 8,"Oh, taste and see that the Lord is good. Blessed is the man who takes refuge in him. Oh, fear the Lord, you his saints, for those who fear him have no lack."He keeps going.Verse 18,"The Lord is near to the brokenhearted and saves the crushed in spirit."In verse 22 he says,"The Lord redeems the life of his servants. None of those who take refuge in him will be condemned."This is how he ends it. So he says, I'm hiding in him. I'm taking refuge in him. My hope is in him. That's David as he deals with this fear.So chapter 22, let's pick back up in the text.David departed from there and escaped to the cave of Adullam. And when his brothers and all his father's house heard it, they went down there to him.David on the run, hiding in a cave, trying to figure out what he's going to do, trying to lay low, writing some songs from his expert hiding place. He looks out one day, keeping a good lookout, and he's like, mom.Because his whole family shows up. They all come to him, which makes sense. And maybe he had to go out for supplies. Maybe word spreads at some point where David is, but his whole family comes to him, which makes sense, because if David's on the run from Saul, they're probably not that safe from Saul. And Saul may go look to them to find David.So they all go to David. Then it says this."And everyone who was in distress and everyone who was in debt and everyone who was bitter in soul gathered to him. And he became commander over them. And there were with him about 400 men."So his mom, his brothers, his dad, they all show up. Then other people just start showing up. And it's like, why are you here? I am stressed beyond belief. Everything out there is terrible. I heard David was in a cave, and I thought, I'm gonna go get in that cave. Somebody else shows up. Why are you here? I owe so many people so much money. Cave started sounding pretty good. Everyone who's bitter in soul, so the most frustrated, angry people who are, they're not going to read, they're not going to vote for Saul when reelection time comes back around like, this hasn't worked for them. That's who's showing up to David. And then it says he becomes commander of them. So they showed up and they were like, everything is awful. And he's like, okay, do some push ups. It's time to start training. I guess y'all are gonna have to listen to what I say if you're hanging out in my cave. And they do. So now he has 400 distressed, bitter in soul people who owe a lot of money to other people. They're all with David now, plus his mom and his brothers and his dad, okay?And David went from there to Mizpah of Moab. So now he leaves again. He takes all these people with him, it seems. And he said to the king of Moab,"Please let my father and my mother stay with you till I know what God will do for me."And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold.So reading some commentaries on this, there was a couple of different ideas as to why the king of Moab would let him do that. Some of the things they put out were housing fugitives because the Moabites were enemies of the Israelites. So the king to house fugitives that are against Saul seems like maybe that's a good idea.There's also just a general cultural thing of hospitality. So it's possible they're just doing what their culture does, which is show hospitality in these sort of situations.There's a theory that it's possible that one of the reasons they went to Moab was that Jesse is the grandson of Ruth, who was from Moab. So there's some family connection here.And I've come up with my own theory, which is that David showed up with 400 desperate men and said, hey, will you watch my mom? And they were like, sure. You and your friends gonna leave? He's like, we're gonna hang out a little bit, but just keep an eye on them until we figure out what's gonna happen.So any one of those is possible as to why they've said yes to this, but they do say yes to this. David leaves his parents with the king of Moab, and he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold.Then the prophet Gad said to David,"Do not remain in the stronghold. Depart and go into the land of Judah."So he says, we're not going to stay in Moab. The Lord wants you to go back to Judah. And he does. And we're going to see Gad show up periodically through the story of David.So David departed and went to the forest of Heref.Now the story is going to shift to Saul. So we've seen David dealing with fear. We've seen him on the run, and we've seen him as this process is happening, growing in worship and saying, he's going to trust in the Lord.And now we're going to see Saul as he deals with fear.Verse 6.Now, Saul heard that David was discovered and the men who were with him.If you're playing hide and seek and someone finds you, you may not have had the best hiding spot. If your entire family finds you, plus 400 strangers, you don't have a good hiding spot.So David now is discovered. They know he's out. They know kind of where he is. And he's got 400 people traveling around with him. And this news makes it to Saul. So he's no longer incognito. He's known.Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand. And all his servants were standing about him, which first of all, of course he has a spear in his hand. He seems to always be holding a spear. But also what is happening in this text, it says he was sitting at Gibeah under the tamarisk tree on the height with his spear. And all his servants, all of those things are markers of leadership and kingship. That you would sit under an obvious tree, they would hold court there, they would answer questions there, they would judge there that he's on a height, that he's got servants, that he's holding his spear. So in some ways this text says Saul the king was out kinging in a very kingly way. That's kind of what that text is doing. It's building him up as much like he's super kinging. Right now. We got David hiding in a cave, wandering around other places, trying to figure out what he's going to do, hiding in a forest. And now we've got Saul, the kingiest king that ever did king.And Saul said to his servants who stood about him here now,"People of Benjamin."Okay, that's interesting. Benjamin is the tribe that Saul is from. He's been king for a long time. He's been king over all of Israel for a long time. It's possible that he only always has kept just Benjaminites the closest to him. Or as he's grown more and more paranoid and more and more fearful, he's gotten rid of everybody who doesn't belong to his tribe and now has perfectly surrounded himself with Benjaminites. But either way, he's paranoid and fearful.And we're going to hear from his speech how far that goes.But these are only people from his clan. He's suspicious, fearful."Hear now, people of Benjamin, will the son of Jesse give every one of you fields and vineyards? Will he make you all commanders of thousands and commanders of hundreds, that all of you have conspired against me?"So he stands there and says, you just are so certain that David's gonna bless all of you, that he's gonna care for all of you, that you're all gonna be so important when he becomes king, that you've all conspired against me? And that's not true. But he now doubts everyone that's around him.Still, in verse 8, he says,"No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me to lie in wait, as at this day."He is correct that Jonathan did make a covenant with David, but it was because they loved one another. It was a covenant of friendship to care for one another. They make a covenant that they're not going to harm each other. And Jonathan goes out of his way to keep his dad from sinning against David.But he is not helping David lie in wait against Saul.David isn't lying in wait against Saul. David's not out to get Saul. Saul's out to get David. Saul is actually not in danger, not from David, but he thinks he is. And he's saying, everyone's against me.And Saul's entire world has shrunk to just him. It's just him. Everybody's an enemy. Everybody's in on it. Everything's a secret. Everything's falling apart.Then answered Doeg, the Edomite, who stood by the servants of Saul,"I saw the son of Jesse coming to Nob to Ahimelech the son of Ahitub, and he inquired of the Lord for him and gave him provisions and gave him the sword of Goliath the Philistine."We actually don't know if he inquired of the Lord from him. Our text doesn't tell us that. But Doeg says he did. But that's something you do before military stuff. He doesn't say he gave him five loaves of bread. He calls it provisions, just militarizing it up a little bit. And he gives him a sword. He basically says, hey, Ahimelech's in on it.Then the king sent to summon Ahimelech the priest, the son of Ahitub and all his father's house. The priests who were at Nob and all of them came to the king. It would have taken a couple miles away, so to go get them to come back. This took a couple hours, but they all come.And Saul said,"Hear now, son of Ahitub?"And he answered,"Here I am, my lord."And Saul said to him,"Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me to lie in wait as at this day?"Then Ahimelech answered the king,"And who among all your servants is as faithful as David, who is the king's son-in-law and captain over your bodyguard and honored in your house? Is today the first time that I have inquired of God for him? No. Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of this, of all of this. Much or little."So Ahimelech just says, it's David. David, your bodyguard, your son-in-law. I've done this. I do this. I would do this for him anytime he comes. I'm not in on something. I didn't know any of this. Don't add that to me. Don't add that to my family. That's not the case.Aside from those noises, that's what he said. He may have said it really calmly, I don't know, but he just kind of lists out like five things in a row where he's just like, I didn't have anything to do with anything, and this is normal for me to do whatever David asks.Verse 16.And the king said,"You shall surely die, Ahimelech. You and all your father's house."And the king said to the guard who stood about him,"Turn and kill the priests of the Lord, because their hand also is with David. They knew that he fled and did not disclose it to me."But the servants of the king would not put out their hand to strike the priests of the Lord.You got to hear the sentence that Saul said. He looks at his servants and says, that's it. Kill all the priests of the Lord because they're on David's team. Priests of the Lord. They're on David's team.And then I don't know if y'all can see the fear and the frustration. And Saul's face turned purple as all of his soldiers are just like, nope, I'm not.I love his soldiers in this moment because they all know there's going to be a day I stand before the Lord and it won't be Saul. There's a day that I will stand before my king and it isn't Saul. And I'm not going on record as killing a priest, it's not happening. You can kill me. That's fine. Then I'll go stand before the Lord and go, do you see me not kill that priest? Do you see what I just died for? Like, they just don't move.And again, I'm sure this just confirms in Saul that everyone is against him. His whole world has shrunk down to his center of gravity and Doeg.Then the king said to Doeg,"You turn and strike down the priests."And Doeg, the Edomite turned and struck down the priests. And he killed on that day 85 persons who wore the linen ephod. Doeg is an Edomite. He doesn't care.So he kills them, 85 of them. They brought all the males from that household. They kill all of them. And Nob, the city of the priests, he put to the sword both man and woman, child and infant, ox, donkey and sheep. He put to the sword.Saul does to the city of the priests what he was not willing to do to the Amalekites when it was for the Lord and it was holy war, he was unwilling to do it. When it's for him and it's his trying to keep his seat of power, he's willing to.Verse 20.But one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped and fled to David.Alright, so something very interesting has happened in this passage.In chapter two, a man of God comes to Eli and says the priesthood is not going to stay with your family because you've dishonored me. He says they're going to be wiped out. There will only be left one who will cry his eyes out. That's what just happened. Abiathar is that one.And eventually it's taken from him. He doesn't get to carry on serving the Lord. So the curse of God is poured out on this family through the wicked choices of Saul.So Saul is very wrong to do what he does. But we also see the hand of God at work in fulfilling his promises. It's a very interesting thing that happens here. But it doesn't mean that Saul's right to do what he does. It just means that when God says something, it happens.And Abiathar told David that Saul had killed the priests of the Lord.And David said to Abiathar,"I knew on that day when Doeg the Edomite was there, that he would surely tell Saul, I have occasioned the death of all the persons of your father's house."David's response is, that's on me. While David was on the run, while David was doing what he did, he said, I knew that. I knew he was going to tell him. And I don't know if David fully understood what was going to come from that. I don't see how he could have. But he just says, yeah, that's. I'm the one to blame for this.Verse 21,"Stay with me. Do not be afraid for he who seeks my life seeks your life with me. You shall be in safekeeping."So that's his response to Abiathar.There's a very interesting call it a social phenomenon that's happening in this text. But everybody who's absolutely desperate is going to David. If everything has fallen apart, if you have no hope of a future, if everything has fallen around your ears, they go to David.And I can't help but see that and see that that's exactly what happens in the New Testament with Jesus. That when Jesus is on earth, the people who flock to him are the poor, the destitute, the sinners, the weak, the small, the outcasts.This actually is one of the things that he and the religious leaders get into arguments over all the time. They're like, you hang out with absolute human garbage. And Jesus is like, right, because the sick need a physician, not the well.And there's this thing where if you really know that you're in need, you start looking for somewhere to go, some bit of hope, someone to run to.And so we see in this story as it plays out that you have fear, legitimate, real, terrible fear, actual bad things.And David, as we follow this out, he runs to the Lord and there's all of these people that run to David. And then there's Saul who tries to handle everything in his own strength.And I told you earlier that we would see. I'm trying to tell you the scariest place to be.The scariest place to be is where you are the biggest person in the world.The scariest place to be is where you are utterly, completely, absolutely self-sufficient.The scariest place to be is where the center of existence has boiled down to your center of gravity, where it's all up to you.That's where Saul is.Trust, no one believes, no one hopes in nothing, just whatever he can tooth and nail and claw and grab, whatever he can get done, all up to him.And I don't know if you know it, but that's what our culture has told you over and over again is what you need to go do.Express yourself, find yourself, succeed, accomplish, win, earn.It's up to you.The most powerful snowflake in the world that you've got to on your own. Be sufficient, be capable, be good.That's what religion shows up and tells you so often is be good, be moral, do it. It's up to you.That's terrifying.The guards around Saul know something that we need to know is that one day you're going to stand before the real Lord, the real King.And on that day you do not want to stand in yourself self-sufficient.You do not want to stand before the King and say, judge me, evaluate me, I am big enough, I am good enough, I am capable.That's terrifying.You don't want to live your life that way.And you certainly don't want to end your life that way.We get to do with Jesus what Abiathar does with David and we get to have the same response.We get to run to him and say, I have no hope anywhere but with you.And what David says to Abiathar is what Jesus says to us.Your life is connected to my life and with me you'll be in safekeeping.That we get to hide ourselves in Christ.That when he died for sins, he died for us.That when he was buried, we were buried.When he rose, we rise.We get to be hidden in Christ and what he has accomplished.And we get to stand before the Lord in Christ and not in ourselves and not in our sufficiency.But we get to say, I have hidden in him.And no one is put to shame who takes refuge in the Lord.David prophetically says it at the end of his psalm."The Lord redeems the life of his servants. None of those who take refuge in him will be condemned."And then we get to live like that in all the fears of life.You get to go to the Lord. You get to do what David did. He's in the, he's in the cave and he's rehearsing.You know how long it takes to write a song? It's possible that this just came out, but I think a lot of it is he's working on, he's rehearsing, he's remembering and he's reminding himself over and over and over and over again.My hope is in you. My trust is in you. I have no good apart from you.Oh, taste and see that the Lord is good.Nobody who is condemned, who places their hope in you.Nobody who runs to you in refuge, oh, let me hide in you.Over and over and over and over again.And then we get to do the same thing that we don't in the middle of fear go, I must act, I've got to do something.But we get to in the middle of the fear go, okay Lord, if you don't help, I'm in trouble. If you don't show up, I'm in trouble.I see so often in my own sin. I'll talk to the Lord and I'll say, Lord, if you aren't merciful, if you don't forgive sinners, I have no hope.But oh thank you that you do. And let me hide in you.Let me. Let the righteousness of Christ be applied to me.Let his life and death and burial apply to me.Let me hide in him.It's one of my favorite songs is Rock of Ages.And just at the end it says,"Let me hide myself in thee, let me hide in you."And let it be about you.And so if you've never seen that you actually are not capable enough, strong enough, good enough, if your whole world is about you and you still think you are strong enough, I would say no, come to the Lord.But if you know you're in debt, in sin, you're destitute, you're distressed, you're bitter, come to the Lord, run to him and say, I need to hide in you.And for the Christians in the room who are struggling with fear, rehearse for yourself what's true about him.Start with Psalm 34.Read it, pray it. Sit. Remind yourself my hope is bound up in you.That's what Colossians 3 says,"Set your minds on things above, not on earthly things. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory."We are hidden with him.His life and our life, our life is bound up in him.And with him we are in safe keeping.Let's pray.Lord, I pray right now in the name of Jesus, for every person in this room who is self-sufficient. For every person in this room who, when it all boils down, it's just them. Just them and their wisdom, just them and their morality, just them and their strength, just them and their ingenuity, that it's just them.Lord, I pray that you would, through your Spirit, help them to see how small and how vulnerable and how scary that is, that they might run to you.Lord, we pray for the person in this room who already sees that, who already feels debt, distress, destitute, desperate, that they would run headlong to you and say, oh, let your life cover me, let your righteousness apply to me. Let me hide myself in you.And Lord, may the Christians in this room rehearse that over and over and over again. That in fear we might fear you more and know that no one is condemned who takes refuge in you.In Jesus' name, Amen.The band's going to come back up. We're going to respond in communion and worship.

2025-07-13 Judgement and Hopeby Pastor Chris BergScripture Reference: Micah 1:2-162 Hear, you peoples, all of you;    pay attention, O earth, and all that is in it,and let the Lord God be a witness against you,    the Lord from his holy temple.3 For behold, the Lord is coming out of his place,    and will come down and tread upon the high places of the earth.4 And the mountains will melt under him,    and the valleys will split open,like wax before the fire,    like waters poured down a steep place.5 All this is for the transgression of Jacob    and for the sins of the house of Israel.What is the transgression of Jacob?    Is it not Samaria?And what is the high place of Judah?    Is it not Jerusalem?6 Therefore I will make Samaria a heap in the open country,    a place for planting vineyards,and I will pour down her stones into the valley    and uncover her foundations.7 All her carved images shall be beaten to pieces,    all her wages shall be burned with fire,    and all her idols I will lay waste,for from the fee of a prostitute she gathered them,    and to the fee of a prostitute they shall return.8 For this I will lament and wail;    I will go stripped and naked;I will make lamentation like the jackals,    and mourning like the ostriches.9 For her wound is incurable,    and it has come to Judah;it has reached to the gate of my people,    to Jerusalem.10 Tell it not in Gath;    weep not at all;in Beth-le-aphrah    roll yourselves in the dust.11 Pass on your way,    inhabitants of Shaphir,    in nakedness and shame;the inhabitants of Zaanan    do not come out;the lamentation of Beth-ezel    shall take away from you its standing place.12 For the inhabitants of Maroth    wait anxiously for good,because disaster has come down from the Lord    to the gate of Jerusalem.13 Harness the steeds to the chariots,    inhabitants of Lachish;it was the beginning of sin    to the daughter of Zion,for in you were found    the transgressions of Israel.14 Therefore you shall give parting gifts    to Moresheth-gath;the houses of Achzib shall be a deceitful thing    to the kings of Israel.15 I will again bring a conqueror to you,    inhabitants of Mareshah;the glory of Israel    shall come to Adullam.16 Make yourselves bald and cut off your hair,    for the children of your delight;make yourselves as bald as the eagle,    for they shall go from you into exile.

Stepping into a role of leadership can feel daunting at times, but did you know that David was only 20 years old when he began to lead his company of men in the wilderness? Pastor Matt Ruckel shares some key points from David's time in the wilderness that can help us step into a new level of authority, no matter our leadership role. And the best part is, the qualifications for becoming a good leader are a lot lower than you might think. Join us as we continue our summer through the life of David. Plan on reading with us weekly through 1 & 2 Samuel this summer and find each week's teachings on our podcast, YouTube, and app. Be blessed as you receive from an honest and messy human who never stopped longing for God.Big House Church is cultivating a community of passionate worshippers who partner with Jesus to create a kingdom culture on earth as it is in heaven. We regularly meet on Sundays @ 9 & 11 AM at the Zeider Theater in Town Center Virginia Beach.Learn more at www.bighousechurch.com.

Stepping into a role of leadership can feel daunting at times, but did you know that David was only 20 years old when he began to lead his company of men in the wilderness? Pastor Matt Ruckel shares some key points from David's time in the wilderness that can help us step into a new level of authority, no matter our leadership role. And the best part is, the qualifications for becoming a good leader are a lot lower than you might think. Join us as we continue our summer through the life of David. Plan on reading with us weekly through 1 & 2 Samuel this summer and find each week's teachings on our podcast, YouTube, and app. Be blessed as you receive from an honest and messy human who never stopped longing for God.Big House Church is cultivating a community of passionate worshippers who partner with Jesus to create a kingdom culture on earth as it is in heaven. We regularly meet on Sundays @ 9 & 11 AM at the Zeider Theater in Town Center Virginia Beach.Learn more at www.bighousechurch.com.

David is on the run, stripped of every comfort — no palace, no royal favour, a lot of insecurity. At this point he's anointed but not enthroned, chosen yet chased. He flees to the cave of Adullam, alone, desperate, and broken.

David is on the run, stripped of every comfort — no palace, no royal favour, a lot of insecurity. At this point he's anointed but not enthroned, chosen yet chased. He flees to the cave of Adullam, alone, desperate, and broken.

In today's message, Pastor Pete unpacks how David, fleeing from king Saul, found true refuge in God, not in a cave. Unlike David, Saul offered false refuge by promising security to those who aligned with him, instead of God's chosen king – a picture of how the world also offers empty promises today. But David, having found grace in God, extended the same grace to those who joined him in the cave, pointing to the church's calling to be a true refuge for the misfits, the hurting and the disillusioned.

The incidents in these two chapters reveal David at a low point in his life. They reveal his despair and exasperation which were to cost the lives of those associated with David. David has fled from Saul in fear of his life and the lives of the men who are with him. David's first thoughts are of food and a weapon to protect himself. He goes to Nob to the high priest - Ahimelech - seeking sustenance and a sword. David's trust should have been in his God. In Yahweh he would have found provision - as Israel had for 40 years in the wilderness - and he would have found protection. The high priest was fearful at David's arrival. So many throughout Israel knew of Saul's envy of David. To help David will be extremely dangerous. Yet Ahimelech also knew that Yahweh was with David. David commences on a course of deception that will be his pattern for years. Once you start lying it will become a habit that will be hard to break. David requests the shewbread which had just been changed that Sabbath day: Luke 6 verses 1-4. Verse 7 of 1 Samuel 21 notes, almost as an aside, that Doeg was there and that he was a chief cattle herder of king Saul. Doeg was a vile and violent Edomite as chapter 22 records. Verse 8-9 tell us that Ahimelech gave Goliath's sword to David. David received it with great anticipation not knowing the grief that the possession of this sword would cause him. Verses 10-15 speak of David's folly in fleeing to Gath with the sword of the giant champion - Goliath of Gath. David's fame proceeds him and his folly exposes him to great danger. David is brought into the presence of Achish king of Gath to explain what he is doing in Gath. In terror David feigned madness but also silently prayed intensely for his God's rescuing of him. Other accounts tell us that David was imprisoned in Gath, but later inexplicably released. The reason David was released is told us in Psalm 34 - recording his prayer in his extremity and from that what he would teach to his band of men: Psalm 34 verses 1-22. Slowly read these words aloud and contemplate the lessons for each of us. That Psalm, due to the vital lessons it teaches, is one of the most frequently quoted Psalms in the New Testament.: eg 1 Peter 3 verses :8-17. 1 Samuel 22 speaks of the snowballing consequences of lying. Verses 1-5 tell us that David fled from Gath to the cave of Adullam where he first sought to educate his followers in the need for truth and trusting in the Almighty. Next he arranged for the rescuing of his mother and father who were sent to Moab and remain there whilst David was a fugitive. Many people who felt oppressed by Saul's ways fled and came to David for leadership, protection and security. David would do this for them and more as he would guide theme in the way of Yahweh their Sovereign. The prophet Gad urged David to flee from Adullam. Verses 6-8 tell of Saul appealing to the Benjaminites, his own tribe, to betray David. Saul says that he will enrich his tribesmen and that David would not do this. The Benjaminites are reluctant despite being offered a bribe to betray David. Verses 9-10 describe Doeg's enthusiasm to tell Saul of Ahimelech's support of David. Verses 11-19 tell of the high priest being interrogated by Saul; his being sentenced to death for supposed treachery. We are told of the reluctance of Saul's soldiers to slay the priests and Doeg's single handed slaying of 85 priests at Nob. In addition Doeg slew the women, children and livestock of the town. Verses 20-23 speak of Abiathar's escape and his relating the incident to David, who offers him asylum. Isaiah 65 verses 1-7 tells us of God's lament at the unholiness of His people who refuse to obey His voice. Israel commit every imaginable abomination despite the LORD's continual pleadings with them. They were like an irritating smoke in God's nostrils. Yahweh cannot be ignored without consequences. The Almighty will punish them for their contempt towards Him. Verses 8-10 present a contrast with the attitude of the majority. The remnants of the LORD's people - His servants - will experience abundance of blessings from Him. Even the curse that Achan brought upon the nation of Israel when he took from the devoted things of Jericho will be reversed. The valley where he was buried will become an oasis for sheep and as the prophecy of Hosea says - 2 verses 15 - will become "a door of hope" (Hebrew' Peta Tikva' the words of Israel's national anthem composed in 1882). There is always hope for those who wholeheartedly turn to the LORD: Joel 2 verses13-14. Verses 11-12 describe the punishments that Yahweh would bring upon His people. Verses 13-16 also contrast God's obedient servants with His disobedient nation. When Yahweh blesses His servants those rebels will experience want. Our Omnipotent Creator promises that the time will come when those who are blessed acknowledge that their blessings come from the "God of Truth" - Hebrew' Eduth here translated as "Amen". Verses 17-25 talk of the blessings of the kingdom age under the rule of Jesus Christ the Messiah. Verses 17-19 are quoted in 2 Peter 3 verses 11-13. Peter says we are looking for God to fulfill His promise to the faithful. The new heavens and earth speak of the administration of Christ's kingdom. Note how Revelation 21 verses1-5 speaks of a change of government and although this vision is of the time after the millennium the figure still stands that the heavens relate to rulership and the earth to those peoples who are subject to the heavens: see also Deuteronomy 32 verses1; Isaiah 1 verses 2,10. Verses 20-25 describe the longevity which will prevail during the millennium - 1,000 year - reign of our Lord Jesus Christ. Mortality still exist, but life will be prolonged so that one dying at one hundred years of age will be considered to be but a child. However the persistent sinner dying at 100 years will still be considered to be cursed. There will be a  harmonious relationship between animals commencing in Mount Zion and eventually throughout the entire world: Isaiah 9 verses 1-7; 11 verses 6-9. This is also symbolic of the peace between the nations of the earth. But this is only possible under the government of our Lord Jesus Christ. Isaiah 65 verse 25 reminds us that the curse from Adam and Eve's disobedience in Eden has been rolled back when we are told that the serpent - snake - will still eat dust. The blessings apply to productive farming and long occupancy of houses because the wicked have been restrained. How this contrasts greatly with what we see in our world in this troubled age. Matthew 10 verses 1-4 tell of our Lord Jesus' selection of his 12 Apostles. Their mission is described and their names given. In verses 5-15 they are sent forth with a commission to preach solely to "the lost sheep of the house of Israel". Mark 16:15-16 tell us that the Lord's ambassadors after his resurrection were to be sent into all the nations of the known world. The Apostles' message was to repent because the kingdom was at hand. Accompanying miracles were to be done to demonstrate that the work was from God. A failure to respond to the preaching was to be met with a curse upon those refusing the invitation from the Almighty through His Son and His Son's emissaries. Verses 16-25 tell us that those carrying the good news - ie the gospel - could expect to receive persecution just as Jesus their Master was experiencing. In verses 26-33 Jesus says to those Apostles that they must preach without any fear of human authorities as they could only take away their life until God would resurrect His faithful witnesses. Jesus' witnesses must not put their light under a bushel: Matthew 5 verses 14-16. The same remains true today. Although we are respectful of human government our allegiance is to our Sovereign Omnipotent Creator: 1 Peter 4:1-11. Verses 34-39 teach us that in our witness for Christ we will often find that this proclamation will bring division within families. We must not be overzealous in pushing our message upon anybody including our family; and we need to be kind in the way we present our views to them. We need individually to pick up our stake and deny ourselves in following our Lord Jesus Christ. In so doing we will in the kingdom receive the blessings of the faithful. Verses 40-42 tell of the blessings for showing kindness now - even in the smallest of ways.

What do you do when life doesn't go according to plan?In Week 4 of our series on the life of David, Pastor Jason delivers a powerful message from 1 Samuel about David's lowest moment—hiding in the cave of Adullam after a season of victory. This sermon, “This Wasn't the Plan,” dives deep into what it means to trust God in seasons of disappointment, darkness, and detours.Whether you're facing discouragement, loss, or a season that feels like a cave—this message is for you. Learn how David's story shows us that the cave is not the end of your story, and that God is still working even when you can't see it.

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Join the mission! Visit donate.accessmore.com to help fund more episodes and shows like this. In this episode, Christine Caine wraps up her powerful series on wisdom by diving deep into Psalm 34—a psalm born in the middle of David's trauma, fear, and exile. She breaks down the backstory of David's desperate flight from Saul, his bizarre strategy of pretending madness, and his writing of a worship-filled psalm from the darkness of the cave of Adullam. Christine unpacks what it means to seek God when everything falls apart, to worship through fear, and to trust God's wisdom over worldly answers. Whether you're facing anxiety, betrayal, or confusion, this episode is a reminder that the wisest thing you can do is run to God, not from Him—and that worship is always the gateway to wisdom. Get your free Episode Reflection Guide here. + + + + + Christine Caine is a speaker, activist, and best-selling author. She and her husband, Nick, founded the anti-human trafficking organization The A21 Campaign. They also founded Propel Women, an initiative that is dedicated to coming alongside women all over the globe to activate their God-given purpose. Each week she brings you a Gospel-centered message filled with Biblical truths that will equip and empower you to step into the life God has for you.

Read 1 Samuel 24 (See also a second similar experience in 1 Samuel 26); Romans 12:9-21 (See also Hebrews 10:30-31)David, pursued by a spiritually declining King Saul, who lost his throne because of disobedience to God (1 Samuel 15) hid with his small band of misfits in the cave of Adullam: In Chapter 26 a similar experience of pursuit is detailed where as in Chapter 24 by divine design Saul was given information as to David's general whereabouts: “The desert of Enged,” (24:1); yet not an exact location. In chapter 24 it is assured that God in His providence led Saul to David's exact cave, where he and his men were hiding. Saul entered this cave alone to relive himself. How convenient for David to be alone with Saul undetected in the cave. David was given by God a golden opportunity for revenge against his very real enemy and God's rebellious king; wouldn't he be doing himself and God a favor in killing him? And doesn't he have a biblical right, although he wasn't an official judge or jury, according to the Torah(e.g. Exodus 21:24; Leviticus 24:20: Deuteronomy 19:21, an eye for an eye and a tooth for a tooth, wouldn't it be justice to enact his personal revenge? The answer according to David's Inaction (verses 3-7) and the N.T. (Matthew 5:38-48 and Romans 12:9-21, is No! According to the concept of progressive revelation and in the shadow of Jesus' revelation concerning His teachers against personal retribution: it's not allowed except for self-defense. Only God the creative sustainer and atoner remains the ultimate Judge. This is especially clear in the N.T. but not absent in O.T, for note David's “stricken conscience,”(24:5) and a God supported reaction of mercy again paralleling N.T. teaching on the topic of judgment (again note Romans 12:9-21). Saul was still King, although a very backslidden royal, was still the anointed of God and David respects that. David even regretted cutting off a small corner of Saul's robe, to demonstrate what he could have done to Saul. And it seems in Saul's reaction, what looked like the possible reconciliation between David and Saul; and through Saul's conciliatory words a possible peace between Him and God. But according to 24:16-24 Saul's words of seeming repentance lasted only a moment and not long lasting as to Saul's further behaviors in chapter 26 indicate and also 24:25, David was not counting on Saul's rehabilitation.Saul's further spiritual decline is recorded in his consultation with the medium/ witch of Endor, since God was no-longer speaking to him and Samuel was dead, in chapter 28; and his ignominious death, with his sons, even Jonathan, in chapter 31. But, what can we as N.T. believers be reminded of David's inaction?As answer to the question: If God chose David to replace Saul for valid reasons as King, why allow Saul to pursue David? He loves David, chose him and is almighty, could He not put an end to Saul before the pursuit?Possible answer: David was also being tested by God to learn something about himself: would he continue to trust God in this seeming paradoxical situation? Even Jesus, in His humanity was tested (Matthew 4, Luke 4) tempted and had to learn something about humanity, “yet without sin” (Hebrews 4:15) James 1:2-4 underlines God's use of tests to further our growth in developing the mind of Christ.David as chosen king expressed the correct, divinely approved behavior in regards to Saul. But, David was far from perfect as the rest of his monarchy demonstrates(remember David and Bathsheba 2 Samuel 11; but he proved to be a great repenter not a rationalizer, see Psalm 51.)Since it was God, working behind the scenes that brought Saul to David's doorstep in Chapter 24 & 26, so that David could wax N.T. How can we know when God is orchestrating a personal test to gauge our trust in Him in paradoxical situations? The answer is, as in

Title: The Cave of AdullamText: 2 Samuel 23Speaker: Brother Reece Alvarez

In this Bible Story, David escapes from Saul and has to lie to priests, pretend to be insane to kings, and escape to caves in order to preserve his life. However, God continued to bless David. Outcasts, misfits, and debtors from Israel began to band around him. This story is inspired by 1 Samuel 21-22. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 21:5 from the King James Version.Episode 89: David made his way to Nob, the city of priests, and Ahimelech came to meet him and asked why he was there. David quickly told Ahimelech what he needed to hear and asked for food to sustain him on his journey. He asked for a sword and Ahimelech gifted him the sword of Goliath that he had used so many years ago. After this, David fled quickly to Gath knowing that Saul would be hot on his tail. But Gath wasn't safe for him either and so he fled again to a cave in Adullam where he would praise God and write Psalms in the midst of his suffering. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Lisa Bilyeu sits down with transformational coach, speaker, and best-selling author Jason Wilson for an unfiltered, eye-opening conversation on men, masculinity, and emotional connection. Jason is the founder of the “Cave of Adullam,” a life training academy for boys and men, and he's developed a reputation for helping men break free from emotional suppression and cultural programming. With the communication gap between men and women wider than ever, Jason joins Lisa as a much-needed “translator,” decoding what men think but often don't say. Together, they dig deep into generational wounds, emotional barriers, and the misunderstandings that keep men and women disconnected from one another. Through a game of “Why Does a Man…?” Jason exposes surprising truths about commitment fears, intimacy, cheating, and why men fear vulnerability. Lisa shares her own honest reactions, highlighting the ways that society's conflicting scripts hurt women, too. Whether you're struggling to understand the men in your life or looking to heal and set boundaries, this episode is a must-listen. SHOWNOTES 00:00 Introduction — The Communication Gap Between Men & Women 00:33 Jason's Mission: Translating The Emotional Language of Men 01:15 Why Does a Man Fear Commitment? 02:25 Boys Don't Cry: The Damaging Message of Stoic Masculinity 03:43 The True Struggle Behind Men's Emotional Walls 04:14 Jason's Advice: Guard Your Heart & Set Standards 05:09 Why Some Men Seek Sex But Hide Their Phones 05:53 Why Does a Man Say He Loves You But Cheats? 07:20 Redefining Love and Faithfulness for Men and Women 08:03 Jason's Story: Culture, Virginity, and the “Manhood” Script 10:51 The Double Standard: Women Shamed, Men Pressured 12:10 Jason's Perspective on Sex, Standards, and Commitment 13:17 Changing the Narrative Around Sex for Both Genders 14:29 The Problem with “Happy Wife, Happy Life” & “Ball and Chain” 16:30 Self-Maintenance vs. Self-Love for Men 18:13 The Mantras That Are Damaging Men's Health 19:59 Words, Emotional Abuse, and the Impact on Both Genders 20:12 Words Women Say That Hurt Men 22:42 Learning to Communicate Deeper Vulnerabilities 24:18 The “Honey-Do” List and Men's Need for Peace 25:36 Practical Ways Women Can Encourage Rest & Vulnerability 26:33 Why Does a Man Ignore You When You Talk? 28:08 The Emotional “Crayon Box” Divide & Why Men Shut Down FOLLOW JASON WILSON: Instagram: https://www.instagram.com/mrjasonowilson Twitter/X: https://twitter.com/MrJasonOWilson Website: https://mrjasonwilson.com CHECK OUT OUR SPONSORS Audible: Sign up for a free 30-day trial at https://audible.com/WOI  Vital Proteins: Get 20% off by going to https://www.vitalproteins.com and entering promo code WOI at check out.  BIOptimizers: Head to https://bioptimizers.com/impact and use code IMPACT for 10% off.  OneSkin: Get 15% off with code LISA at https://oneskin.co  Shopify: Sign up for your one-dollar-per-month trial period at https://shopify.com/lisa ********************************************************************** LISTEN TO WOMEN OF IMPACT AD FREE + BONUS EPISODES on APPLE PODCASTS:  apple.co/womenofimpact ********************************************************************** FOLLOW LISA: Instagram: https://www.instagram.com/lisabilyeu/ Twitter: https://twitter.com/lisabilyeu YouTube: https://www.youtube.com/womenofimpact Tik Tok: https://www.tiktok.com/@lisa_bilyeu?lang=en Learn more about your ad choices. Visit megaphone.fm/adchoices

Stephen speaks to us about David in the Cave of Adullam

Rev. Ron Steinbrenner

“The Lord is my light and my salvation—so why should I be afraid? The Lord is my fortress, protecting me from danger, so why should I tremble?” (Psalm 27:1 NLT) David was a shepherd, a musician, and a poet. When you think of the qualifications necessary for those occupations, courage probably isn’t the first thing that comes to mind. Yet David showed remarkable courage. He killed a lion and a bear protecting his flock. He walked onto a battlefield to face the giant, heavily armored Philistine warrior Goliath, carrying nothing but a slingshot and a few rocks. He led King Saul’s army into countless battles. At some point, though, fear replaced courage in David’s heart. First Samuel 21:10 says, “So David escaped from Saul and went to King Achish of Gath” (NLT). Even though God had protected him again and again in high-risk situations, David chose to run away. He may have been thinking, I liked it better when I was watching sheep. At least then I knew who my enemies were. He may have felt as though he were in over his head with all the political intrigue and royal scheming. We’re talking about a small-town boy here. He was probably still trying to wrap his head around the fact that he was the anointed king of Israel. (And it wouldn’t be long before God dropped the bombshell that he also would be the ancestor of the Messiah!) Whatever the reasons, David was gripped by fear, and that caused him to take his eyes off the Lord. In his panic, he ran to enemy territory, where the Philistine king recognized him immediately. First Samuel 21:12 says, “David heard these comments and was very afraid of what King Achish of Gath might do to him” (NLT). David escaped from Gath and hid in a cave called Adullam. And that’s where he wrote these words from Psalm 142: “I cry out to the Lord; I plead for the Lord’s mercy. I pour out my complaints before him and tell him all my troubles. When I am overwhelmed, you alone know the way I should turn. Wherever I go, my enemies have set traps for me. I look for someone to come and help me, but no one gives me a passing thought! No one will help me; no one cares a bit what happens to me” (verses 1–4 NLT). But then he shifts gears. “Then I pray to you, O Lord. I say, ‘You are my place of refuge. You are all I really want in life. Hear my cry, for I am very low. Rescue me from my persecutors, for they are too strong for me. Bring me out of prison so I can thank you. The godly will crowd around me, for you are good to me’” (verses 5–7 NLT). David understood that when the bottom drops out, you look up. You put your focus on God, and not on your problems. You give your fears to Him. That’s how to be a person after God’s own heart. Maybe you are facing what seems like an impossible situation right now. You may not be able to see a way out. But God can. Call on Him. Then stand still and see what He will do. Reflection question: What fears do you need to give to God? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

“He said to his men, ‘The Lord forbid that I should do this to my lord the king. I shouldn’t attack the Lord’s anointed one, for the Lord himself has chosen him.’ So David restrained his men and did not let them kill Saul.” (1 Samuel 24:6–7 NLT) After he was anointed king of Israel, David’s life reads like an adventure story. He didn’t assume the throne immediately. In fact, few people knew of his anointing at first. Saul, the acting king, struggled with mental illness. His servants suggested sending for a musician to play for the king to help ease his depression and fear. And guess who they chose? The youngest son of Jesse, from the O Little Town of Bethlehem. When David wasn’t playing therapy music for the king he’d been anointed to replace, he was running errands for his father. David’s three older brothers had joined Saul’s army to fight the Philistines. One day, Jesse sent David to take food to his brothers on the front line. There, David heard the giant Philistine warrior Goliath challenging the Israelite army. You probably know what happened next. David accepted the challenge, killed Goliath, and became a hero. Saul promoted David to military commander, in addition to his job as court musician. And God blessed David, so that he was successful in everything he did. It didn’t take long for Saul to become jealous. In fact, he tried to kill David by throwing a spear at him. (David escaped.) And by sending him on a suicide mission to collect the body parts of one hundred Philistines. (David returned with two hundred.) And by throwing another spear. (David escaped again.) David became best friends with Saul’s son Jonathan and married Saul’s daughter Michal. But they couldn’t protect him from their father’s wrath. So David fled. In desperation, he took matters into his own hands. He had a momentary lapse of faith and tried to hide in the city of Gath. The hometown of Goliath. A place teeming with Philistines. Apparently, David thought he could walk through the city and not be recognized. But he was a legend in his own time. Everybody knew who David was. He was immediately recognized and brought before the king. David realized he was in trouble, so he pretended to be insane. And his ploy worked. David fled to a cave known as Adullam. Some of his soldiers joined him there. And then one day, an amazing thing happened. King Saul, who was hunting David, walked into the cave alone to use the restroom. David and his men were hiding further back in the cave. David’s men saw it as a sign from God that David should kill Saul. That way, David wouldn’t have to fear for his life any longer. But David knew better. He understood that Saul had been God’s anointed one, so he refused to harm him. He left that to God. David prioritized God’s will even over his own life. Jesus faced a similar situation. On the night He was arrested, just hours before He would take the weight of the world’s sins on Himself and endure God’s wrath alone, Jesus prayed, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine” (Matthew 26:39 nlt). He, too, prioritized God’s will even over His own life. If you are a Christian, people are watching you to see if you prioritize God’s will. They are scrutinizing your every move. You should know they are not hoping you will be a godly witness. They are hoping you will slip up so they will have something on which to conveniently hang their doubts and beliefs. What kind of character do you have? Who are you in private? For all practical purposes, that is the real you. Reflection question: How can you recognize and prioritize God’s will in a given situation? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

**Thank you for supporting this ministry, I lovingly refer to as "The Little Green Pasture." Click here: PayPal: http://paypal.me/JoanStahl **Please prayerfully consider becoming a ministry partner: Patreon: https://www.patreon.com/joaniestahl **Contact Email: jsfieldnotes@gmail.com **Subscribe to me on Rumble: https://rumble.com/c/c-534183If you have a committed prayer life where you spend time daily communing with the Lord, your spirit-man becomes very sensitive to His slightest move or touch. There are inner core prayers which means, you pray first for the members of your family, their daily needs and protection. Then prayer moves to outer core prayers, meaning, other people's needs of every kind. Then of course other matters that beg for prayer. I live like this in prayer. This is how I typically pray and I know they are not lazy prayers, or reptitive prayers mouthed without heart. I stand for my family and every one and everything I pray for and about. Yet, every now and then I begin to feel a lessening in those prayers, as if there is a thinning out of them. I become instantly aware of it and begin to lay things aside. Over the past couple of months I felt this happening to me. I kept my prayers small. I started to feel a very deep little fire burning within and day by day getting hotter, and enlarging.I could not get the prayer out and today I found myself wordless in prayer, and "While I was musing the fire burned." Then all of a sudden I cried out, "Lord, I need a cave! I need the Cave of Adullam!" Then waves of spiritually charged words began to flow out that were firey and hot. By the time I was finished, I felt something lift off of me. I felt lighter and in-flooded with the Holy Spirit and refreshing.Sometimes God comes around and wants you to put everything aside. He wants you to let things out of your heart buried so deeply, to come rushing out like fiery streams. When you leave that cave you will leave something behind and emerge in newness and light. God can take care of the universe without you from time to time. He wants you to know this."The secret of praying is praying in secret." - Leonard Ravenhill

This chapter highlights David's prayer to God when he was hiding in the cave of Adullam.

This chapter highlights David's song that he wrote from the cave at Adullam after fleeing from Gath.

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Mighty men of God can come from the most unlikely places. In this installment we find David hiding from Saul in the Cave of Adullam, but the Lord will soon let him know he is not alone. The 400 discontented men that gather to David will one day change the course of history for Israel and the world.

Feeling lost in life's valleys? The Cave of Adullam reminds us that God is with us in every trial, turning struggles into growth. Please listen now and be encouraged.This was first aired on Radio HCI Today via the WeLove Radio App.

Get my new book Make Money Easy here!Transformational leader Jason Wilson shatters conventional masculinity, revealing a revolutionary path toward manhood. Drawing from his decades of experience mentoring young men at Detroit's Cave of Adullam and his personal journey of emotional healing, Wilson shares how he evolved from a "masculine male" focused solely on protection and provision to a "comprehensive man" capable of expressing full emotional range while maintaining strength. Through vulnerable stories about his marriage, fatherhood, and personal growth, Wilson illustrates how embracing emotional transparency led to deeper connections and true freedom, offering a revolutionary framework for men seeking authentic, balanced lives.The Man The Moment Demands by Jason WilsonIn this episode you will learn:How to break free from limiting masculine stereotypes and develop a comprehensive range of human attributesWhy emotional transparency is crucial for developing deep, lasting relationships and finding inner peaceThe "Four R's" process for making conscious decisionsHow to balance being both strong and sensitive while maintaining authentic masculinityWhy addressing childhood trauma is essential for becoming an emotionally healthy manFor more information go to https://www.lewishowes.com/1725For more Greatness text PODCAST to +1 (614) 350-3960More SOG episodes we think you'll love:Mel Robbins – greatness.lnk.to/1710SCGabby Bernstein  – greatness.lnk.to/1714SCRupi Kaur – greatness.lnk.to/1678SC Get more from Lewis! Pre-order my new book Make Money EasyGet The Greatness Mindset audiobook on SpotifyText Lewis AIYouTubeInstagramWebsiteTiktokFacebookX

"I am a Lion and a Lamb" - Jason Wilson In this episode, I sat down with author, mentor, and the transformative leader behind The Cave of Adullam, Jason Wilson. We dive deep into what it means to break free from emotional incarceration, redefine manhood, and embrace both the lion and the lamb within us. Jason shares his powerful journey from a wounded boy in Detroit to becoming a man who leads with transparency, resilience, and love.We talk about the 10 characteristics of a comprehensive man, why being "just a provider and protector" isn't enough, and how healing the past unlocks freedom in the present. At one point, Jason reveals how his personal struggles with family trauma helped him nurture his mother during her battle with dementia, teaching him the true meaning of sacrifice and love. His insights into creating safe spaces—for men and women alike—are nothing short of life-changing.This conversation left me feeling vulnerable, inspired, and deeply seen. I hope it does the same for you. Tune in for a raw, transformative discussion that reminds us all to embrace our evolving selves and keep trying until we're not just trying anymore—we're thriving.Don't forget to subscribe to LTTA's new YouTube channel: https://www.YouTube.com/@letstrythisagainpodcast —----------------------------------KEEP UP WITH ME:YOUTUBE: https://www.YouTube.com/@letstrythisagainpodcast WEBSITE: http://www.Letstrythisagain.com INSTAGRAM - @LetstrythisagainINSTAGRAM- @LttaappTIKTOK- @LetstrythisagainpodcastFACEBOOK - THEBSIMONE2—----------------------------------LTTA APP: I'm so excited to release my very own app!! Y'all I've been building this thing from scratch, and it for sure hasn't been easy but I know it's worth it for our community. You'll get exclusive LTTA produced content rooted in community , mental health & wellness. You'll have access to never before seen BTS, interviews, journals prompts, merch drops, live events and so much more!!! To stay updated about the app launch visit https://www.letstrythisagain.com/ scroll down, and subscribe to the newsletter for first access.—----------------------------------Edited and Produced by Idea to Launch ProductionsWebsite: https://www.ideatolaunchpodcastproductions.com/ IG: https://www.instagram.com/ideatolaunch/ See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Talking points: masculinity, culture, raceIt's always a highlight of my life speaking with Jason. This man and his tireless work shaping comprehensive, authentic men is nothing short of inspiring. Deeply grateful to have sat down with him to dig into the nuances of his new book (out Jan 28!), the manosphere, Black America, and what modern men miss out on. Listen. To. This.(00:00:00) - How Jason's environment shaped his perception of manhood, and the challenges of hypermasculinity(00:11:02) - Jason's take on the idea that men need to build value because they don't have any inherently(00:17:40) - What do young men find appealing about the manosphere, in spite of the reactivity and misogyny?(00:23:39) - Why men don't share their emotions with women, and what Jason wishes more non-Black men knew about growing up in Black America(00:35:09) - Do men need extreme hardship in order to have self-respect?(00:42:11) - On Jason's new book and being a Comprehensive Man(00:50:25) - What aspect of a comprehensive man is missing the most in modern culture? Jason Wilson is the director of the Cave of Adullam Transformational Training Academy and bestselling author of Cry Like a Man and Battle Cry. Since 2005, Jason has been mentoring boys and young men, teaching them how to rise above life's inevitable challenges. His impactful work earned him the President's Volunteer Service Award from President Obama, and acclaimed actor Laurence Fishburne executive produced the award-winning ESPN Films documentary about Jason's work, titled The Cave of Adullam. He is a man of the Most High, a faithful husband to Nicole, and a devoted father to Alexis and Jason II.Connect with Jason-Website: https://mrjasonwilson.com/-NEW Book: The Man The Moment Demands: https://mrjasonwilson.com/the-man-the-moment-demands/-Instagram: https://www.instagram.com/mrjasonowilson-Facebook: https://www.facebook.com/mrjasonowilson/-YouTube: https://www.youtube.com/c/MrJasonOWilson***Pick up my book, Men's Work: A Practical Guide To Face Your Darkness, End Self-Sabotage, And Find Freedom: https://mantalks.com/mens-work-book/Heard about attachment but don't know where to start? Try the FREE Ultimate Guide To AttachmentCheck out some other free resources: How To Quit Porn | Anger Meditation | How To Lead In Your RelationshipBuild brotherhood with a powerful group of like-minded men from around the world. Check out The Alliance. Enjoy the podcast? If so, please leave a review on Apple Podcasts,

After escaping from the Philistine city of Gath, David hid in the cave of Adullam (1 Sam 22:1-2), where he wrote Psalm 57. David was running away and hiding from his enemies. From this cave, David refers to God as his refuge (57:1). God is referred to 21 times by name or pronoun in the Psalm's 11 verses. This God-centered mindset changes the Psalmist's tone from uncertainty to settled praise. There is a change in tone and theme between the two stanzas that has perplexed some scholars seeking a unified theme in the Psalm. Going from the individual plea (vss. 1-4) to an invocation that God would manifest His glory to the whole earth (vss. 9-11), some have proposed that the Psalm is a compilation of two separate compositions. But put together, the two sections present the minutia of individual need in the context of the wider substantial matter of God's glory. When we are experiencing a trial, we can "lose the forest for the trees," by focusing on deliverance from our circumstances, while missing how our trial contributes to the great goal of history – that God might be known and honored. David wants God to be exalted over all the earth, in the way he trusts and praises God in his trials. Psalm 57 shows us that our prayers for deliverance from distress serve a greater end than just a change of circumstance or feeling, but our suffering is ultimately for the glory of God.

Davide fugge ad Adullam e a Mitspah. Saul fa uccidere i sacerdoti e gli abitanti di Nob.

Today we get into some brilliant visions of God depicting the arrival of the KINGDOM! Also the continuing saga of David vs Saul! HALLELUJAH!!!1SA.22:1 David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father's house heard it, they went down thither to him.1SA.22:2 And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.1SA.22:3 And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.GET NOTIFIED WHEN WE GO LIVE HERE AND DOWNLOAD THE APP!fringeradionetwork.comBLESSINGS!WOULD YOU LIKE TO BLESS US? THANK YOU!VENMO:@faithbucksCASHAPP:$spiritforcebucksPAYPAL:spiritforce01@gmail.comPATREON:Michael BashamFAITHBUCKS.COM

happy THANKSGIVING!! Today we get into some brilliant visions of God depicting the arrival of the KINGDOM! Also the continuing saga of David VS Saul! HALLELUJAH!!!David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father's house heard it, they went down thither to him.1SA.22:2 And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.1SA.22:3 And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.GET NOTIFIED WHEN WE GO LIVE HERE AND DOWNLOAD THE APP!fringeradionetwork.com BLESSINGS!WOULD YOU LIKE TO BLESS US? THANK YOU!VENMO:@faithbucksCASHAPP:$spiritforcebucksPAYPAL:spiritforce01@gmail.comPATREON:Michael Bashamfaithbucks.com

Mysteries of The Melchizedek Priesthood with Dr Adonijah Ogbonnaya - Cave Adullam Learn more : http://caveadullam.org/ Subscribe to our Podcast on iTunes : https://podcasts.apple.com/us/podcast... Check us out on Spotify : https://open.spotify.com/show/02wUJ3W... or download the Podcast episodes for free : https://hearthis.at/caveadullam-hl/#t... Follow us on Facebook & Instagram Facebook Cave Adullam : / caveadullam.org Ministers Rest : / ministersrest Preparing His bride : / phbfellowship #STNG : / securingthenextgeneration Instagram Cave Adullam: / caveadullam #STNG : / securingthenextgeneration

Mysteries of The Melchizedek Priesthood with Dr Adonijah Ogbonnaya - Cave Adullam Learn more : http://caveadullam.org/ Subscribe to our Podcast on iTunes : https://podcasts.apple.com/us/podcast... Check us out on Spotify : https://open.spotify.com/show/02wUJ3W... or download the Podcast episodes for free : https://hearthis.at/caveadullam-hl/#t... Follow us on Facebook & Instagram Facebook Cave Adullam : / caveadullam.org Ministers Rest : / ministersrest Preparing His bride : / phbfellowship #STNG : / securingthenextgeneration Instagram Cave Adullam: / caveadullam #STNG : / securingthenextgeneration

Mysteries of The Melchizedek Priesthood with Dr Adonijah Ogbonnaya - Cave Adullam Learn more : http://caveadullam.org/ Subscribe to our Podcast on iTunes : https://podcasts.apple.com/us/podcast... Check us out on Spotify : https://open.spotify.com/show/02wUJ3W... or download the Podcast episodes for free : https://hearthis.at/caveadullam-hl/#t... Follow us on Facebook & Instagram Facebook Cave Adullam : / caveadullam.org Ministers Rest : / ministersrest Preparing His bride : / phbfellowship #STNG : / securingthenextgeneration Instagram Cave Adullam: / caveadullam #STNG : / securingthenextgeneration

Laterras R. Whitfield sits down with Jason and Nicole Wilson to explore Jason's struggle to submit and surrender to the Lord to become the man of God required to cover his family. Jason, founder of the Cave of Adullam, shares how his experience in martial arts has equipped him with the discipline, resilience, and spiritual strength needed to nurture a thriving marriage. Alongside his wife, Nicole, Jason opens up about the challenges they've faced together, the battles they've fought to preserve their union, and the transformative power of faith that guides their journey. CONNECT WITH OUR GUEST https://www.instagram.com/mrjasonwilson https://www.instagram.com/mrsnicolelwilson PRE-ORDER The Man the Moment Demands | Click here - https://a.co/d/4aAB8CU WANNA SEE BEHIND-THE-SCENES FOOTAGE? JOIN MY PATREON https://www.Patreon.com/laterrasrwhitfield SIGN UP FOR THE MAILING LIST https://bit.ly/LRWconnection PURCHASE "YOU (Dear Future Wifey)" Theme Song http://itunes.apple.com/album/id/1729993404 DONATE TO KINGDOM ROYALE: "Where foster kids become royalty." https://www.KingdomRoyale.com DEAR FUTURE WIFEY MERCH https://www.DearFutureWifey.com  See omnystudio.com/listener for privacy information.

Do you feel insecure about the present political climate? Welcome to the Daily Devo. I am Vince Miller. This week, we are in Chapter 22 of 1 Samuel. I've titled this chapter "From Caves Of Distress To Community Connections." Yesterday, David took his family to the stronghold in Moab and then left with his 400 men to the forest of Hereth. Today, the text is going to turn back to King Saul in Gibeah in 1 Samuel 22:6-8: Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, that all of you have conspired against me? No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day.” — 1 Samuel 22:6-8 The last time we read about Saul, he had his spear in hand and hurled it at his son, Jonathan. Again, he has his spear in hand, probably because he is very concerned for his life. This is a possessed and paranoid king who is strapped with a weapon wherever he goes, and people continue to submit to his oppressive disposition. One of the reasons they submit is submitted in the text. Saul is paying for their allegiance by endearing the people of his tribe (the Tribe of Benjamin) with three things: fields, vineyards, and positions in the kingdom. It's important to pause here and notice the contrast of appearances between Saul and David. Saul sits in the comfort of his home atop a hill in his kingdom, peacefully in the shade of a tamarisk tree. David retreats to a cave and foreign lands outside his homeland, distressed and running for his life. However, the picture of Saul's security is only an illusion because deep insecurities are stirring within his heart. Saul realizes that the quid-pro-quo approach with his tribe (the Tribe of Benjamin) is no longer as effective as it once was because his oppression has become too much. David's tribe (the Tribe of Judah) just rallied around him in distress at the Cave of Adullam with no promises of quid-pro-quo. Thus we see Saul is creating a political divide within Israel, and the people feel it. But Saul's outburst gives him away. It makes him sound like a pouting child who is not getting his way and is throwing a tantrum. Essentially, he exclaims, "I give you everything, but no one tells me anything!" Saul's facade of security has been publicly exposed. Deep insecurities are driving him further into madness. He is not concerned about the things of God, God's people, or even his own tribe. His only concern is himself. Following his outburst, his people are silent. They are in shock at what he has declared, and no one dares to respond. And so Samuel's explicit declaration in 1 Samuel 8 about their desire to appoint a king like other nations is fulfilled a couple of decades later. Let's turn back and read what Samuel prophecied: “These will be the ways of the king who will reign over you … he will appoint for himself commanders of thousands and commanders of fifties.… He will take the best of your fields and vineyards and olive orchards and give them to his servants.” — 1 Samuel 8:11, 12, 14. Political leaders do not care about you. They frequently begin with pure motives and good intentions, but if they stay in politics for long enough, their motives and intentions turn to securing favor for themselves and their families and finally winning just enough public favor for their next election. You might initially not like what I am saying and disagree with me on this, but don't ignore Saul's progression and Samuel's prophecy they are a standing pattern that has stood the test of time. Besides, in the end, this empire will not last very long. There are only three kings in Israel's monarchy: Saul, David, and Solomon. It lasts only long enough for the Temple to be built. (I wonder if God was trying to tell us something?) If you feel insecure about our present political climate remember: political leaders do not care about you, but there is one who does. His name is Jesus. He is the only King. Submit to him, and find your security in him; he will never let you down. God, today we put our trust in God, who is King, not the next king. Amen. #InsecureKings, #FaithInPolitics, #CommunityInChrist Ask This: How do Saul's insecurities mirror those of our leaders? How can we seek God's guidance to lead with authenticity and trust rather than fear? In challenging times, how can we build genuine community and support instead of superficial relationships that are based on others' insecurities? What practical steps can we take to foster genuine connection? Do This: Find security in God. Pray This: Father, help me to recognize and surrender my insecurities to You so that I may lead with authenticity and faith rather than fear. Grant me the wisdom to build genuine connections within my community, reflecting Your love and grace in every relationship. Amen. Play This: I Trust Jesus.

Are you living a legacy that leaves a wake? Welcome to the Daily Devo. I am Vince Miller. This week, we are in Chapter 22 of 1 Samuel. I've titled this chapter "From Caves Of Distress To Community Connections." Yesterday, David was in the Cave of Adullam, and God provided him with relationships and resources; today, he will head to the other side of the river into new territory. Let's see where he goes in 1 Samuel 22:3-5: And David went from there to Mizpeh of Moab. And he said to the king of Moab, “Please let my father and my mother stay with you, till I know what God will do for me.” And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. Then the prophet Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth. — 1 Samuel 22:3-5 From the Cave of Adullam, David heads east (see map). He would have had to cross the hills and the Jordan River to reach Moab, east of Israel. What makes this interesting is that Moabites were one of Saul's enemies, whom he had successfully opposed in Chapter 14. This begs the question, "Why did he take his family here? Haven't we just tried running to an enemy, and it did not work out so well?" There is an intriguing answer. David understood that he had to get his family to safety. They ran a significant risk in coming to him, so he had to take them somewhere relatively safe. Even though the Moabites were enemies to Saul, David has distant family roots in Moab. David's great-grandmother and Jesse's grandmother was a famous Moabite—Ruth (Ruth 4:13, 18–22). Ruth's faithfulness paid off during her day and continued to pay off more than a century later. In Ruth's lineage, David found safety for his family until Saul was gone. Sin always leaves a wake of ongoing consequences. But so does our faithfulness. Don't underestimate the wake of your faithfulness to future generations. Your decision for Christ and the ongoing decisions you make for Christ can positively impact your children, grandchildren, and great-grandchildren. So work out your salvation, be faithful, and live a legacy that leaves a wake felt by future generations. #FaithfulLegacy, #DavidAndRuth, #JourneyToSafety Ask This: How can you identify and strengthen the community connections in your life, especially during times of distress or uncertainty? How might these relationships impact your faith journey and the faith of future generations? Reflect on a time when you had to make a difficult decision to protect your loved ones. How did your faith guide you in that situation, and what lessons can you draw from David's example of seeking safety for his family? Do This: Live a legacy that leaves a wake. Pray This: Father, help me trust in Your provision as I navigate life's challenges, just as David did in his time of distress. May I cultivate strong connections within my community and leave a lasting legacy of faithfulness for future generations. Amen. Play This: The Blessing.

Are you hiding in a cave, feeling hunted, hated, and alone? Welcome to the Daily Devo. I am Vince Miller. This week, we are in Chapter 22 of 1 Samuel. I've titled this chapter "From Caves Of Distress To Community Connections." Don't miss the new drop of The Vince Miller Show at the link below. Yesterday, David was acting like an insane man in Gath, which was a short-lived retreat. Today, David will run to a new location, so let's see where he goes in 1 Samuel 22:1-2: David departed from there and escaped to the cave of Adullam. And when his brothers and all his father's house heard it, they went down there to him. And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul, gathered to him. And he became commander over them. And there were with him about four hundred men. — 1 Samuel 22:1-2 Adullam was about ten miles southeast of Gath, back into the hills, yet still twenty-plus miles south of Gibeah, Ramah, and Nob, where he had previously been. This puts him back in Israelite territory, but enemies would struggle to get to him because he is in the foothills (see map). In the Cave of Adullam, David is met with two great foes: distress and bitterness. These two words are potent and dripping with emotion in this text. If you want to know how David experienced these emotions, read Psalm 57 and Psalm 142, which recount David's cry to the Lord during this time. At some point, every believer will feel like David felt in the Cave of Adullam. We might not be hunted by an enemy King with an army like David was, but we will feel the same distress and bitterness. We will feel like we are sitting in a lonely, dark, cold cave alone. And in this distress, we should call upon the Lord. Cry out in emotion to God as David did. Read the two Psalms and cry out the same emotions, knowing you are not the only believer who has ever felt this way. But here comes the good news. God heard David's cry and sent a massive community to the rescue. In the Cave, God supplies relationships for David. He is reunited with his family. The family that seemed almost to desert him in the early chapters of 1 Samuel comes to him. These are the same brothers who used to tease him and the father who gave him over to the service of a now-possessed king. These relationships had to be an overwhelming comfort to David. Regardless of past hurts and hangups, they all came and attended to the soul of their son and brother. In the Cave, God supplies resources for David. God supplies him with 400 men—400 like-minded men who felt his distress, knew the injustice, and were willing to risk aligning with him and going forward with him. I assume this included even the older brothers, who used to tease him. Don't underestimate what God will do with you in your cave. I know David was literally being hunted and found refuge in an actual cave, but your cave is no different. It is filled with the same distress and bitterness. Your soul knows the same loneliness David felt. If you are in the cave with David, call on the Lord, who rescues and provides relationships and resources to those who call upon him. Never underestimate what God might do with you in the cave. God might be mounting an army of relationships and resources to rescue you. God, I pray you will be with those distressed and bitter today. In the cave, come to them and provide them with the relationships and resources that only you can provide that they each need. Amen. #CaveToCommunity, #GodsProvision, #FaithInDistress Ask This: In times of distress and isolation, how can you actively seek out and cultivate relationships that provide support and encouragement in your spiritual journey? Reflect on a time when you felt like you were in a "cave" of bitterness or loneliness. How did you experience God's presence during that time, and what lessons did you learn about relying on Him and the community around you? Do This: Run to the God of all resources. Pray This: Lord, in my distress and bitter moments, help me remember that I am never truly alone, for You are always with me. Grant me the courage to reach out for support and embrace the community You provide. Amen. Play This: Never Alone.

Are you lonely, like David, a "man on the run"? Welcome to the Daily Devo. I am Vince Miller. Remember, tomorrow, we will air a new episode of The Vince Miller Show entitled "Beliefs That Hold You Back." If you have Video Access on our website, this episode is already available; if not, wait until tomorrow. Be in prayer for this Show. We have invested a lot of time and money into this effort, and we hope this will reach out in a new way so others will be able to hear the Gospel. This week, here in the Daily Devo, we are in 1 Samuel 21. I've titled this chapter "Man On The Run." David will be on the run for a long time, approximately 12-15 years. In the last chapter, he ran to Naioth in Ramah to Samuel and then back to the rocks in Gibeah. In this chapter, he will run to Nob (the location of the Tabernacle) and then to Gath (the home of Goliath). There will be many more locations, 16 in all, that we will list in the coming chapters (i.e., the Cave of Adullam, the king of Moab at Mizpeh, "the stronghold" maybe Masada, the forest of Hereth, Keilah, the wilderness of Ziph, the wilderness of Maon, strongholds of Engedi, "the stronghold" maybe Masada again, the wilderness of Paran, and the finally back to Achish, the king of Gath.) So, I will not give you a key verse for this chapter this week. (If I did, I would pick 1 Samuel 21:4.) Instead, I will share a private excerpt from David's journal during this emotional time, which reveals a lot about what is going on in his mind. But first, I want you to imagine how lonely David felt in these moments. He has been separated from his family and will never speak to his biological father ever again. His father-in-law (King Saul) wants to kill him and has given a charge to the Israelite army to hunt him down. His wife (Michal) and best friend (Jonathan) cannot communicate with him. He cannot take refuge in Samuel in the Naioth at Ramah. David is a fugitive, a man on the run. At the end of this chapter, David hides in Gath, which is in Philistia, the enemy of Israel, and acts like a madman here to preserve his life from King Saul. There could be no more lonely moment for David. However, during this chapter, David made two journal entries, Psalms 34 and 56. And I want to read a portion of Psalm 34 for you today so you can see what David is thinking. The title of this Psalm in your Bible might say: "Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away." The name "Abimelech" is a title like "President" or "King," and the man this refers to is named Achish, or "Abimelech Achish" who is the focus of 1 Samuel 21:10-15. Here is what he writes. I will bless the Lord at all times; his praise shall continually be in my mouth. My soul makes its boast in the Lord; let the humble hear and be glad. Oh, magnify the Lord with me, and let us exalt his name together! — Psalm 34:1-3 The eyes of the Lord are toward the righteous and his ears toward their cry. The face of the Lord is against those who do evil, to cut off the memory of them from the earth. When the righteous cry for help, the Lord hears and delivers them out of all their troubles. The Lord is near to the brokenhearted and saves the crushed in spirit. Many are the afflictions of the righteous, but the Lord delivers him out of them all. He keeps all his bones; not one of them is broken. Affliction will slay the wicked, and those who hate the righteous will be condemned. The Lord redeems the life of his servants; none of those who take refuge in him will be condemned. — Psalm 34:15-22 Even though David is alone and a man on the run, he knows he is never alone. And some of you need to hear this today. If God is with you, you are never alone. David preached, journaled, wrote, and sang this truth to his heart, mind, and soul. He put his hand to paper, his lip to song, his heart to prayer in those lonely moments in the enemy land, pretending to be a madman to stay alive as God's anointed, and God was with him. In lonely moments, never forget that with God, you are never alone. Preach this truth to your soul. Sing about it. Read about it. Write about it. Believe it. God is a deliverer. He is near, not far. And don't forget that during these years, God slowly built an army of hundreds of men around David who followed him from the Struggling Fugitive Years to the Soldiering Fighting Years. #NeverAlone, #FaithInTheWilderness, #GodWithUs Ask This: When have you felt most alone, and how did you remind yourself of God's presence during that time? Like David, how can you preach truth to your soul in moments of fear or loneliness? What practical steps can you take today? Do This: Preach to your soul, "I am not alone, God is with me." Pray This: Lord, in my moments of loneliness, help me to remember that You are always with me, even when I feel abandoned. Give me the strength to trust in Your presence and to find refuge in Your unfailing love. Amen. Play This: I Am Not Alone.

Perspective shapes everything we do, and nobody understood this better than David during his time in the cave of Adullam. In this message we dive into Psalm 34, which was forged in the crucible of refuge and adversity, and learn five powerful lessons on gaining true perspective.  In this message, discover how recognizing God as […] The post Unlocking Perspective In The Cave | Josh Reed  | Cave for a King | WEEK TWO appeared first on Cross Point Church.

In this Bible Story, David escapes from Saul and has to lie to priests, pretend to be insane to kings, and escape to caves in order to preserve his life. However, God continued to bless David. Outcasts, misfits, and debtors from Israel began to band around him. This story is inspired by 1 Samuel 21-22. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 21:5 from the King James Version.Episode 89: David made his way to Nob, the city of priests, and Ahimelech came to meet him and asked why he was there. David quickly told Ahimelech what he needed to hear and asked for food to sustain him on his journey. He asked for a sword and Ahimelech gifted him the sword of Goliath that he had used so many years ago. After this, David fled quickly to Gath knowing that Saul would be hot on his tail. But Gath wasn't safe for him either and so he fled again to a cave in Adullam where he would praise God and write Psalms in the midst of his suffering. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.