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Topics: Generational Curse, Curses, Satan Cursed First, Genesis 3, Earth Cursed, Genesis 4, Sin Entered Through Adam, Hamartia, Infects Everything Physical, Romans 5, Curses in Old Testament, Primarily in Deuteronomy, Jews Agreed to Follow All Commandments, Cursed If They Don't, Generations Cursed Because of Old Covenant, Relatives of Jews, Unless Jewish Curse Did Not Apply, Christ Redeemed Jews From Curse of Law by Becoming a Curse, Galatians 3:13, Christ Born Under the Law to Redeem Those Under the Law, Galatians 4, System of Blessing and Cursing, Moses Established Old Covenant, Deuteronomy 4, Deuteronomy 8, Deuteronomy 30, Non-Jews Not Under that Curse or Covenant, Ephesians 2:12, If Commandments Broken Blood Must Be Shed, Day of Atonement, 365 Days of Forgiveness, Jews Never Asked, Confessed, nor Repented for Forgiveness, Hebrews 9:22, Jews Not Believing God But Using Him for Health and Wealth, Lost Sheep of Israel, Matthew 14, Canaanite Woman, God Interested in Belief, Can't Serve God and Money, Matthew 6, Easier for Camel to Go Through Eye of Needle Than for Rich Man to Enter Heaven, Matthew 19 and Mark 10, Who Can Be Saved Then, Christ Went to Cross and Absorbed All Curses in Himself, Both for Jew and Gentile, Galatians 3:28, Every Generational Curse Verses Describing Ancestors of Jews Under the Law, Health Wealth Preachers Use Those Passages, Blessed with Every Spiritual Blessing in Christ, Ephesians 1, Truth About Generational Curses, Curses Cannot Be Passed Down Through Bloodlines, Habits Can be Passed Down but Not Curses, No Need to Pray Prayers to Break Generational Curses, Jesus Cursed Fig Tree Because it Represented the System of the Law, Mark 11 and Matthew 21, If you Rely on Any Part of Law You're Relying on a Curse, Galatians 3:10, Health and Finances Won't be Cursed for Sinning, Nobody Can Put Curse On you, Truth About Blessings, Received the Blessing of David, Acts 13, Blessed through the Seed of Abraham, Galatians 3, Blessed Because God No Longer Hold Sins Against You and You're Forgiven, Romans 4, Blessed Because You've Drank in the Rain, Hebrews 6, Inferior Blessed by Superior, Hebrews 7, Blessed Because You Share in the Resurrection, Revelation 20, Blessed Washed and Enter into Heaven Through Gate, Revelation 22 Send Matt a text about this episode!Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter
And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” (Luke 10:25-28) Now in our day, we think of a lawyer as one who represents an accused in court, but that is not the role of this man coming to Jesus with a question about eternal life. In those days, a lawyer was synonymous with scribe – as in one who studied and interpreted the Law and would instruct youth in the Law. They were in essence scholars and teachers and quite literally their text of study and teaching from was the Law. So when this lawyer came to ask Jesus this question of how to inherit eternal life, it was purely to put Jesus to the test. However, in response, Jesus didn't give the lawyer the answer, He instead asked him two questions. These two questions – What is written in the Law? How do you read it? – were seemingly two fold. One aspect is directing the attention to what the Law says and the context of its meaning, and the other is in essence bringing to light that someone such as a lawyer who studies and teaches the Law should know the answer to the question they're asking. This is similar in how Jesus responded to Nicodemus when speaking about being born again and Nicodemus said, “How can these things be?” Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? (John 3:9-10) Context Matters, Continuity Matters, Truth Matters. For us, who may not be scholars of the Law, this line of questioning still leads us to understand that it's not just a matter of knowing what is written in God's word, but HOW we read it. If we don't read the Bible in context, we can interpret all kinds of false things from it that's not in continuity with the truth of the rest of God's word. Out of context, we see things written in the bible that can be completely twisted, such as an atheist claiming even the Bible says “There is no God.”; or when going through a rough time in life claiming that though “We are shattered but we will rebuild the ruins,” or that God won't give us more than we can handle. But these aren't true, they are misconstrued. In reality and in true context, those verses are: The fool says in his heart, “There is no God.” (Psalm 14:1) If Edom says, “We are shattered but we will rebuild the ruins,” the Lord of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,' and ‘the people with whom the Lord is angry forever.'” (Malachi 1:4) No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. (1 Corinthians 10:13) There are amazing truths and promises in the Bible that God has given to us, but if we start twisting context, there is no power or promise in those. This question that the lawyer asked in how to inherit eternal life is a super important one, but it's by the truth of God's word that we truly find the answer and can live. Jesus is the Word, the Way, the Truth, and the Life – that is the true context, that is continuous throughout the Scriptures, both Old and New Testaments. He is the Name above all names and the only Name by which we are saved. Those truths matter! And it's those truths that we see in the answer to what is written in the Law - “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” Of which we see that Jesus said in Matthew 22 that on these two commandments the whole Law and prophets depend. Although the lawyer asked this question to test Jesus, the answer remains true and is profitable for us. Jesus told this lawyer, do this, and you will live and likewise, just as James admonishes us to be doers of the word and not hearers only, and that faith without works is dead, we need to not only read the Bible, but we need to read it in context and do it. What should our takeaway be this week? Love God and love others, but don't just read and know this – do it and live!
its still about doing work that you and those you serve wants repeated * In healthy organizations, leaders take responsibility for the system and people take responsibility for their actions. * In unhealthy organizations, leaders blame the people, and the people blame the system above quote is helping me take ownership of making this better for those around me. Helping give others pre-requirements they need to succeed on whats important for them AND those our we together serve. Below was generated by an helpful autobot for those who want to save time with a quick read instead of listening * The speaker talked about that work is a pivotal aspect of our lives and greatly influences our emotions. If we engage in work that we take pride in, tasks that we willingly do for the people we serve, and jobs that allow us to see the significance of our contributions to the larger organization, optimism comes naturally. This perspective can be a potent antidote to professional burnout. * Today, it's simpler than ever be part of someone's work output firsthand. You can engage someone for a short, well-defined project, paying them in full. This gives them tangible experience that they can apply to their next job - it's not a tactic to exploit free labor from interns. After you've collaborated with someone, you'll have a clear idea if they're someone you'd like to work with long-term. Conversations about work don't equate to actual work. An interview, for example, is an artificial construct that doesn't capture the reality of doing a job like programming. Collaborating on tasks is a different ballgame compared to merely discussing work. Just as you may love your friends, it doesn't necessarily mean you'd want to engage them in a substantial professional commitment. Once they AND you have fulfilled the commitment you both agreed upon, if they performed well, invite them to take on more tasks. If not, you can assign them different tasks that promote learning while still contributing to your projects. Adopting Peter Drucker's philosophy of treating everyone you meet as a volunteer can foster a positive mindset. Remember to always pay fairly - avoid requesting free samples, as this might deter the talented individuals you wish to collaborate with. It's crucial to uphold ethical practices and not exploit those who are eager to learn, earn, and grow. * By clearly understanding our unique contributions, we can better prioritize our work tasks. We also learn to let go of those tasks that may not get done, acknowledging that it's okay not to complete everything. Positive stress arises when we're dealing with important issues that we are capable of and eager to change. On the other hand, negative stress surfaces when we feel powerless or when we're handling inconsequential tasks - tasks that might merely serve to declutter someone else's mind rather than add real value. The speaker believes that work is an essential part of life and the way we view our contributions to the organization can significantly impact our optimism and reduce burnout. It is important to prioritize tasks that matter for those we serve and having the insights why it also matter to our own skillset development. its often thee biggest difference between positive stress (when a task is important and changeable) and negative stress (when a task is unchangeable or insignificant). The speaker emphasizes that it's not the individual's fault if they struggle with setting boundaries or prioritizing tasks correctly. As a leader, it's crucial to provide the necessary support for individuals to thrive. If an individual fails, the organization should bear the responsibility rather than blaming the individual. * The speaker provides practical advice about the benefits of distributed work. These include the ability to evaluate someone's work through short projects and making hiring decisions based on real experience rather than just interviews. The speaker also advocates for fair pay and ensuring that the team's average output doesn't decrease with increased hiring. * The speaker mentions potential dangers of distributed work, like facing global competition and the risk of fraudulent candidates. He suggests that asynchronous ways of working are beneficial in distributed setups, implying that traditional methods with a boss dictating meeting schedules might become obsolete. * The speaker mentioning the environmental benefits of distributed work, such as reduced commuting and fewer flights for meetings. He also notes the importance of listening, knowledge management, and improving onboarding speed in this work arrangement. * We can only accommodate new clients if we let go of old ones. Present your best ideas to your boss/client; if they don't support them, consider invest more effort for some who will. Those who aren't adaptable will eventually be replaced by those who are. Remember Horstman's Law: You're not as clever as you think, and others aren't as foolish. Always validate your ideas and keep track of your achievements. For me, protecting your team looks like this: * Encourage regular updates to their LinkedIn profiles. * Stay at a job only if it's the best place to work. * Help them keep their doors open for new opportunities. * If I'm not fostering an environment where people want to stay, I need to take responsibility and act quickly. * Don't stay in a job just because you can't find a better one; stay because the work itself is rewarding. * Value knowledge management, recurringly on your calendar and prio. * Listen to your team. * Make onboarding processes more efficient. * Encourage experimentation. * Retain staff over the long term only because they genuinely want to stay. * And remember, we owe it to our planet to reduce commuting and unnecessary air travel for meetings and presentations. Let's make the most of our digital connections. * In today's digital age, when you're merely a thumbnail on someone's Skype, Microsoft Teams, or Zoom call, global hiring becomes effortless. As a result, you inevitably find yourself competing with a worldwide pool of talent, not just the local ones. For certain types of jobs, this global competition has been a reality for quite some time. As remote work becomes prevalent, so does the risk of encountering imposters. With the increasing importance of a robust body of work, it's easier for individuals to masquerade as your ideal candidate, perhaps by displaying a highly proficient GitHub account with the intent of securing internal access to your system. Similarly, fake recruiters can exploit those who are desperately seeking employment. The remote landscape calls for extra caution and stringent verification processes.
State Complaints are just one dispute resolution options available to Parents of children with special education needs. Our favorite advocate, Stacey Tié, joins me to break down the State Complaint process, why we use them, and how they can help. A little on Stacey: What Stacey loves most about advocacy work is giving parents the opportunity to breathe. Often parents know something's not right but don't know how to advocate for what their child needs. She listens, helps them organize their thoughts, documents their needs, and makes a plan. Stacey ensures that parents are viewed by all parties as valued members of their child's special education team. And, during the key meetings, Stacey's clients don't have to worry about the process, preserving the record, or reading the room. She's got that covered. You can find Stacey at Stacey@SpecialEd.Law You can find me at Dana@SpecialEd.fm FLASHBACK: In the episode "How independent are you?" I speak with Dr. Erik Mayville, clinical psychologist and Board Certified Behavior Analyst, to discuss the components of psycho-educational evaluation and what role independent evaluators play in the special education realm. You can find that episode here https://ntkwdj.libsyn.com/how-independent-are-you TRANSCRIPTS for this episode can be found at SpecialEd.fm shortly after publication.
You want to Start Homeschooling but you don't even know where to begin! You might have questions like:
On this Most Memorable Hunt, Seth Porter has an encounter with a shooter buck, and Murphy’s Law… You could even say he’s an Okayest Hunter! You’ll have to listen all the way to the end, because it’s jaw-dropping the whole way through! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/wheretohunt/message Support this podcast: https://anchor.fm/wheretohunt/support
Scholastic Records published this LP titled "Law: You, the Police, and Justice" in 1968. It consists of documentary recordings of the interactions of juveniles with the police and the criminal justice system, along with an explanatory narration and interviews with police and judges. Among other things, it features a legal aid attorney interviewing a 15-year-old girl who was arrested for looting, and the trial of a 17-year-old boy who was arrested for shoplifting.The LP was produced, recorded, and edited by Myles Jackson, and executive produced by Robert Mack and Sheila Turner. Here is the tracklist:A1General IntroductionA2Students Talk About The PoliceA3One Policeman's OpinionA4Problems The Police FaceA5Girl In JailB1TrialB2Why Angel Didn't RunB3The Judge Explains See acast.com/privacy for privacy and opt-out information.
[Jesus said:] "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." (Matthew 5:13-20) "Not to Abolish the Law" After the Beatitudes, Jesus continues to admonish and encourage His disciples about the life we are to lead. He does not burden us with a new Law. Instead, He gives us reassurance. He says, "I have not come to abolish [the Law] but to fulfill them." When we look at our lives, we see that we don't keep the Law as we should. We've broken commandment after commandment since the day we were born. When you first think about Jesus' statement, don't you wish that Jesus would have abolished the Law? You wouldn't feel so bad then. But why didn't Jesus abolish it? Because it is the Word of God. Nothing abolishes the Word of God. Jesus, being God in the flesh--God with us, might have been able to get rid of it, but that is not what He came to do. He came to be your substitute. He came to fulfill the very Law that condemns you. He came so that He could offer His obedience to God in exchange for your disobedience. This is what He did at the Cross. He became your disobedience--your curse. "Cursed is everyone who is hanged on a tree" (Galatians 3:13; Deuteronomy 21:22-23). In exchange, you got His righteousness and blessedness. The Law is not abolished. It is fulfilled. By being a child of God and an heir with Jesus Christ, you are seen by God not as one who has broken the Law but as one who has kept it perfectly because you have been clothed with Christ in Baptism (Galatians 3:27). May the righteousness and blessedness of Christ be yours. Amen.
"The Lord will keep you from all evil; He will keep your life. The Lord will keep your going out and your coming in from this time forth and forevermore." (Psalm 121:7-8) This passage is used right after the Baptism of a new Christian. It is a blessing upon him or her that God will always be with them wherever they go. This is the same type of blessing that God commanded through Moses concerning the Law: "You shall teach them diligently to your children ... when you sit in your house, and when you walk by the way, and when you lie down and when you rise" (Deuteronomy 6:7). There's a saying among at least my generation: "Wherever you go, there you are." Kinda obvious, but the point is that wherever you go, you're guaranteed to have whatever you have on you. God commanded the Israelites to learn the Torah so well that they could teach it wherever they went. It was to be everywhere because God is everywhere. As He promised in this psalm and fulfills in our everyday lives, He keeps us every step of our lives--even if we don't know whether we're coming or going. God has a vested interest in you because you are His special creation. He preserves your coming in and your going out through this life so that you will see His protection and movement all the days of your life. Amen.
Today I chat with Aquinas about the third commandment, Keep holy the sabbath day. Before I share Aquinas's text, a big thanks to the following awesome people who are supporting Pints With Aquinas on Patreon: Jack Buss! ... You're the man, Jack. Tim Davolt, Chris Reintjes, Tom Dickson, David Young, Andrew Kener, Desirae Sifuentes, and Sean McNicholl. James Boehmler, Laura Suttenfield, John Hipp, Kathleen Cory, Sarah Jacobs, Fernando Enrile, Travis Headly, Matthew Lafitte, Russell T Potee III, Jed Florstat, Phillip Hadden, and Katie Kuchar, Tom Clark, Ben Blythe, Trevor Sorensen, Russell Potee III, James Governale, Benjamin Morris, and John Droesch. You can support Pints With Aquinas here: Patreon.com/pwa --- Okay, here's what Aquinas wrote: THE THIRD COMMANDMENT = “Remember to Keep Holy the Sabbath Day.” This is the Third Commandment of the law, and very suitably is it so. For we are first commanded to adore God in our hearts, and the Commandment is to worship one God: “You shall not have strange gods before Me.” In the Second Commandment we are told to reverence God by word: “You shall not take the name of the Lord your God in vain.” The Third commands us to reverence God by act. It is: “Remember that you keep holy the Sabbath day”. God wished that a certain day be set aside on which men direct their minds to the service of the Lord. Reasons for this commandment There are five reasons for this Commandment. The first reason was to put aside error, for the Holy Spirit saw that in the future some men would say that the world had always existed. “In the last days there shall come deceitful scoffers, walking after their own lusts, saying: Where is His promise or His coming? For since the time that the fathers slept, all things continue as they were from the beginning of creation. For this they are willfully ignorant of, that the heavens were before, and the earth out of water, and through water, created by the word of God” [2 Pet 3:3-5]. God, therefore, wished that one day should be set aside in memory of the fact that He created all things in six days, and that on the seventh day He rested from the creation of new creatures. This is why the Lord placed this Commandment in the law, saying: “Remember that you keep holy the Sabbath day.” The Jews kept holy the Sabbath in memory of the first creation; but Christ at His coming brought about a new creation. For by the first creation an earthly man was created, and by the second a heavenly man was formed: “For in Christ Jesus neither circumcision is worth any thing, nor uncircumcision, but a new creature” [Gal 6:15]. This new creation is through grace, which came by the Resurrection: “That as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. For if we have been planted together in the likeness of His death, so shall we also be in the likeness of His resurrection” [Rm 6:4-5]. And thus, because the Resurrection took place on Sunday, we celebrate that day, even as the Jews observed the Sabbath on account of the first creation. The second reason for this Commandment is to instruct us in our faith in the Redeemer. For the flesh of Christ was not corrupted in the sepulchre, and thus it is said: “Moreover My flesh also shall rest in hope” [Ps 15:9]. “Nor will You let your holy one see corruption” [Ps 15:10]. Wherefore, God wished that the Sabbath should be observed, and that just as the sacrifices of the Old Law signified the death of Christ, so should the quiet of the Sabbath signify the rest of His body in the sepulchre. But we do not now observe these sacrifices, because with the advent of the reality and the truth, figures of it must cease, just as the darkness is dispelled with the rising of the sun. Nevertheless, we keep the Saturdays in veneration of the Blessed Virgin, in whom remained a firm faith on that Saturday while Christ was dead. The third reason is that this Commandment was given to strengthen and foreshadow the fulfillment of the promise of rest. For rest indeed was promised to us: “And on that day God shall give you rest from your labor, from your vexation, and from the hard bondage, to which you had been subjugated” [Is 14:3]. “My people shall dwell in a peaceful land, in secure accommodation, and in quiet places of rest” [Is 32:18]. We hope for rest from three things: from the labors of the present life, from the struggles of temptations, and from the servitude of the devil. Christ promised this rest to all those who will come to Him: “Come to Me, all ye that labor and are burdened, and I will refresh you. Take up My yoke upon you, and learn of Me, because I am meek and humble of heart; and you shall find rest to your souls. For My yoke is sweet and My burden light” [Mt 11:28-30] However, the Lord, as we know, worked for six days and on the seventh He rested, because it is necessary to do a perfect work: “Behold with your eyes how I have labored a little, and have found much rest to Myself” [Sir 51:35]. For the period of eternity exceeds the present time incomparably more than a thousand years exceeds one day. Fourthly, this Commandment was given for the increase of our love: “For the corruptible body is a load upon the soul” [Wis 9:15]. And man always tends downwards towards earthly things unless he takes means to raise himself above them. It is indeed necessary to have a certain time for this; in fact, some do this continually: “I will bless the Lord at all times, His praise shall ever be in my mouth” [Ps 33:2]. And again: “Pray without ceasing” [1 Thes 5:17]. These shall enjoy the everlasting Sabbath. There are others who do this (i.e., excite love for God) during a certain portion of the day: “Seven times a day I have given praise to You” [Ps 118:164]. And some, in order to avoid being entirely apart from God, find it necessary to have a fixed day, lest they become too lukewarm in their love of God: “If you call the Sabbath delightful... then shall you delight in the Lord” [Is 58:13-14]. Again: “Then shall you abound in delights of the Almighty, and shall lift up your face to God” [Job 22:26]. And accordingly this day is not set aside for the sole exercise of games, but to praise and pray to the Lord God. Wherefore, St. Augustine says that it is a lesser evil to plough than to play on this day. Lastly, we are given this Commandment in order to exercise works of kindliness to those who are subject to us. For some are so cruel to themselves and to others that they labor ceaselessly all on account of money. This is true especially of the Jews, who are most avaricious. “Observe the day of the Sabbath to sanctify it... that your man-servant and your maid-servant may rest, even as thyself” [19]. This Commandment, therefore, was given for all these reasons. From what we should abstain on the Sabbath “Remember that you keep holy (sanctify) the Sabbath day.” We have already said that, as the Jews celebrated the Sabbath, so do we Christians observe the Sunday and all principal feasts. Let us now see in what way we should keep these days. We ought to know that God did not say to “keep” the Sabbath, but to remember to keep it holy. The word “holy” may be taken in two ways. Sometimes “holy” (sanctified) is the same as pure: “But you are washed, but you are sanctified” [1 Cor 6:11]. (that is, made holy). Then again at times “holy” is said of a thing consecrated to the worship of God, as, for instance, a place, a season, vestments, and the holy vessels. Therefore, in these two ways we ought to celebrate the feasts, that is, both purely and by giving ourselves over to divine service. We shall consider two things regarding this Commandment. First, what should be avoided on a feast day, and secondly, what we should do. We ought to avoid three things. The first is servile work. Avoidance of Servile Work.—“Neither do any work; sanctify the Sabbath day” [Jer 17:22]. And so also it is said in the Law: “You shall do no servile work therein” [Lev 23:25]. Now, servile work is bodily work; whereas “free work” (i.e., non-servile work) is done by the mind, for instance, the exercise of the intellect and such like. And one cannot be servilely bound to do this kind of work. When Servile Work Is Lawful.—We ought to know, however, that servile work can be done on the Sabbath for four reasons. The first reason is necessity. Wherefore, the Lord excused the disciples plucking the ears of corn on the Sabbath, as we read in St. Matthew (xii. 3-5). The second reason is when the work is done for the service of the Church; as we see in the same Gospel how the priests did all things necessary in the Temple on the Sabbath day. The third reason is for the good of our neighbor; for on the Sabbath the Saviour cured one having a withered hand, and He refuted the Jews who reprimanded Him, by citing the example of the sheep in a pit (“ibid.”). And the fourth reason is the authority of our superiors. Thus, God commanded the Jews to circumcise on the Sabbath [Jn 7:22-23]. Avoidance of Sin and Negligence on the Sabbath.—Another thing to be avoided on the Sabbath is sin: “Take heed to your souls, and carry no burdens on the Sabbath day” [Jer 18:21]. This weight and burden on the soul is sin: “My iniquities as a heavy burden are become heavy upon me” [Ps 37:5]. Now, sin is a servile work because “whoever commits sin is the servant of sin” [Jn 8:34]. Therefore, when it is said, “You shall do no servile work therein,”[Lev 3:25]. it can be understood of sin. Thus, one violates this commandment as often as one commits sin on the Sabbath; and so both by working and by sin God is offended. “The Sabbaths and other festivals I will not abide.” And why? “Because your assemblies are wicked. My soul hates your new moon and your solemnities; they are become troublesome to me” [Is 1:13] Another thing to avoid on the Sabbath is idleness: “For idleness has taught much evil” [Sir 33:29]. St. Jerome says: “Always do some good work, and the devil will always find you occupied” [Ep. ad Rusticum]. Hence, it is not good for one to keep only the principal feasts, if on the others one would remain idle. “The King’s honor loves judgment” [Ps 98:4 Vulgate], that is to say, discretion. Wherefore, we read that certain of the Jews were in hiding, and their enemies fell upon them; but they, believing that they were not able to defend themselves on the Sabbath, were overcome and killed [1 Mac 2:31-38]. The same thing happens to many who are idle on the feast days: “The enemies have seen her, and have mocked at her Sabbaths” [Lam 1:7]. But all such should do as those Jews did, of whom it is said: “Whoever shall come up against us to fight on the Sabbath day, we will fight against him” [1 Mac 2:41] Do what on the Sabbath? “Remember to keep holy the Sabbath day.” We have already said that man must keep the feast days holy; and that “holy” is considered in two ways, namely, “pure” and “consecrated to God.” Moreover, we have indicated what things we should abstain from on these days. Now it must be shown with what we should occupy ourselves, and they are three in number. The Offering of Sacrifice.—The first is the offering of sacrifices. In the Book of Numbers (18) it is written how God ordered that on each day there be offered one lamb in the morning and another in the evening, but on the Sabbath day the number should be doubled. And this showed that on the Sabbath we should offer sacrifice to God from all that we possess: “All things are Yours; and we have given You what we received from your hand” [1 Chron 29:14]. We should offer, first of all, our soul to God, being sorry for our sins: “A sacrifice to God is an afflicted spirit” [Ps 50:19]; and also pray for His blessings: “Let my prayer be directed as incense in your sight” [Ps 140:2]. Feast days were instituted for that spiritual joy which is the effect of prayer. Therefore, on such days our prayers should be multiplied. Secondly, we should offer our body, by mortifying it with fasting: “I beseech you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice”[Rm 12:1], and also by praising God: “The sacrifice of praise shall honor Me” [Ps 49:23]. And thus on these days our hymns should be more numerous. Thirdly, we should sacrifice our possessions by giving alms: “And do not forget to do good, and to impart; for by such sacrifice God’s favor is obtained” [Hb 13:16]. And this alms ought to be more than on other days because the Sabbath is a day of common joys: “Send portions to those who have not prepared for themselves, because it is the holy day of the Lord” [Neh 8:10]. Hearing of God’s Word.—Our second duty on the Sabbath is to be eager to hear the word of God. This the Jews did daily: “The voices of the prophets which are read every Sabbath” [Acts 13:27]. Therefore Christians, whose justice should be more perfect, ought to come together on the Sabbath to hear sermons and participate in the services of the Church! “He who is of God, hears the words of God” [Jn 8:47]. We likewise ought to speak with profit to others: “Let no evil speech proceed from your mouth; but what is good for sanctification” [Eph 4:29]. These two practices are good for the soul of the sinner, because they change his heart for the better: “Are not My words as a fire, says the Lord, and as a hammer that breaks the rock in pieces?” [Jer 23:29]. The opposite effect is had on those, even the perfect, who neither speak nor hear profitable things: “Evil communications corrupt good manners. Awake, you just, and do no sin” [1 Cor 15:33]. “Your words have I hidden in my heart” [Ps 118:11]. God’s word enlightens the ignorant: “Your word is a lamp to my feet” [Ps 118:105]. It inflames the lukewarm: “The word of the Lord inflamed him” [Ps 114:19] The contemplation of divine things may be exercised on the Sabbath. However, this is for the more perfect. “O taste, and see that the Lord is sweet” [Ps 33:9], and this is because of the quiet of the soul. For just as the tired body desires rest, so also does the soul. But the soul’s proper rest is in God: “Be for me a God, a protector, and a house of refuge” [Ps 30:3]. “There remains therefore a day of rest for the people of God. For he who has entered into his rest has also rested from his works, as God did from His” [Hb 4:9-10]. When I go into my house, I shall repose myself with her” (i.e., Wisdom) [Wis 8:16]. However, before the soul arrives at this rest, three other rests must precede. The first is the rest from the turmoil of sin: “But the wicked are like the raging sea which cannot rest” [Is 57:20]. The second rest is from the passions of the flesh, because “the flesh lusts against the spirit, and the spirit against the flesh” [Gal 5:17]. The third is rest from the occupations of the world: “Martha, Martha, you art careful and art troubled about many things” [Lk 10:41]. And then after all these things the soul rests peacefully in God: “If you call the Sabbath delightful... then shall you delight in the Lord” [Is 58:13-14]. The Saints gave up everything to possess this rest, “for it is a pearl of great price which a man having found, hid it, and for joy went off and sold all that he had and bought that field” [Mt 13:44-46]. This rest in truth is eternal life and heavenly joy: “This is my rest for ever and ever; here will I dwell, for I have chosen it” [Ps 131:14]. And to this rest may the Lord bring us all!
Cody is joined by comedian, producer, dj Erica Reid and comedian and illustrator Dave Stinton to do completely legal things, you have to tell us if you're a cop. You can get your own copy of the book only on audiobook now and through completely legal reasons, none of us know a guy. Legally Stoned: The Most Effective Substances to Get Legally High! Micheal Kratom (Author, Publisher) Get High Without Breaking the Law You may have heard the term legal high before and wondered what it meant - is it just getting your adrenaline flowing, or is there actually a way to get high without being put behind bars? This book exists to give you the information that scaremongering news articles might not - the information about what is legal or not, what is safe or not, and what will get you high or not. You will be given an insight into the world of legal highs and the ways that people have been experimenting with their minds for thousands of years...or just the last few months. Show Notes: Erica's past episode: ‘Ten Stupid Things Women Do’ w/ Jen Ellison & Erica Reid Dave's past episode: ‘The Wendigo’ w/ Dave Stinton Books: How to Sharpen Pencils by David Rees The Beaver Show by Jacqueline Frances Grace by Grace Coddington Infinite Jest by David Foster Wallace Cooking Magazines, Sarah and Duck, Welcome to Leith, Dragnet, Squirty Cream, Nutmeg, Caffeine addiction, Sad pot stories, Mushrooms!, Trepanation, Poppers, Secret robot uprising Follow TOMEFOOLERY for information about upcoming episodes & books:@Tomefoolery and Facebook.com/Tomefoolery. Please rate and review on iTunes! WEBSITE: http://Tomefoolery.com STORE: http://squareup.com/market/CodyMelcherEsq SUPPORT our PATREON: http://patreon.com/CodyMelcherEsq
In this episode of the Better Than Success Podcast, your host Nikki Purvy reveals step-by-step her time management technique that allows her to complete more in a day than others complete in a week. We all know that time management is key to success and business development. This 9-step process is easy to follow and start with laying a solid foundation that starts with mindset. There is also a free download that will help listeners to adopt this technique. Last week on episode 4 of the “Better than Success” Podcast we talked about the 3 Phases of work/life balance for new entrepreneurs. We talked about the ‘Tantrum Phase’, ‘The Superman Phase’ and the ‘Work Smarter not Harder Phase’. In the ‘Work Smarter not Harder Phase’, we learn that time is the most valuable resource. This is why it is important for us to learn to maximix our time if we must work smarter Here I will lay out my 9 step process to maximize my time and get 75% more done in a day. Steps 1-3 are foundational and very important. Step 1. Develop A Time Control Mindset. This is the most important step in this whole process. You have to develop a Time Control Mindset. I’m going to note a couple of facts that will help you develop a Time Control Mindset “You have the same amount of hours in a day as Beyonce” "Work expands so as to fill the time available for its completion" – Parkinson’s Law “You are AlWays the boss of your time” –Nikki Purvy Step 2. Learn to Focus. Most people cannot focus. This is not based on empirical evidence but I would guess that 80% of people don’t now how to focus on a single task for an hours up to 40 hours let alone one that takes 1 hour. I learned the importance of concentration from the book the THE POWER OF CONCENTRATION. Theron Q. Dumont or William Walker Atkinson. The author is noted as both men. Here are some tasks that will help you focus working out without stoping to talk to your friends Reading Playing an instrument or anything that requires you to use your hands Here are some focus killers TV Social Media Too much work-time banter Step 3. Time yourself Write out your tasks to be completed over the next day/hour/week in haphazard increments before you attack them. Time your self on each individual task. How long does it take to complete each task uninterrupted? This is very important. This concept came from the book ‘Scrum: The Art of Doing Twice the Work in Half the Time’ by Jeff Sutherland. I didn’t read all of it but I did uncover the part where the author talks about learning how long t takes to do certain tasks before you lock down a project due date The concept here is to get an accurate time frame of how long it takes to complete different tasks uninterrupted when you’re focused. Record these times, take a mental note or whatever. This may take a week or a month for you to get a proper account for how long it takes to complete tasks. Steps 4-9 I have a worksheet for you to download at betterthanSuccess.com/5 Step 4. Record Your Tasks as They Come to You Record all your tasks as they come to your head. Write down all your tasks to be completed as you go along in life. Take notes in your phone, write on scraps of paper, or take notes on your computer. You will get ideas from everywhere. Write them down anywhere but be sure that you can find them come Monday morning. And at the top of every other working day BEFORE YOU DO ANYTHING. BEFORE YOU HAVE YOUR COFFEE. Do steps 5 and 6. Step 5. Create Your Master Task List Make a list of all your tasks that you recorded in your various places. Take them all and put them in one place, for the week, ON the COMPUTER. This is called the master task list Step 6. Schedule Out Your Day Schedule out your day. Just today. Schedule out 15 min, 30 min, 1 –2 hour blocks of time to complete tasks throughout your day and start inserting them in these blocks according to priority and how long it takes you to do a task uninterrupted, because remember you timed yourself. This is called the daily schedule Add in your coffee break and your lunch break. And your Facebook break if you need one. Schedule these out. Schedule out time to BS with your coworkers. For real, factor that in. Step 7. Define the End of the Day Give yourself a definitive time to end work for the day, no matter what. This is what gives you the work/life balance. Note: As you go through your day sticking as close to your schedule as possible make note of the following: Remember you are only doing today so not everything from the week’s list will get in here. Its not supposed to. What this does is it allows you to race against the clock for completing individual tasks and gives you a deadline for each. So its like you are always working in the last minute without the pressure. It also assures you that you are actually working as efficiently as you can. As you go through the day completing tasks use the strike out to cross them out both on the schedule and the large task list As new things come up through out the day that does not need your immediate attention, add them to the master task list. Step 8. Account for the things you completed At the end of the day account for the things you completed as well as the things you did not. Sometimes things come up or new more urgent tasks get thrown in the day so tasks take a little longer. So you may not complete everything but that’s ok. You did as much as you possibly could. And if that is true then it’s a lot. You are human, so that means that you are powerful by nature. As long as you are at your best then that means you did a lot! Step 9. Start your new day Before you do anything as soon as you sit at your desk. Take the things from the master task list that did not get crossed off and the things that did not get completed and remember the new tasks that came up yesterday that didn’t require your immediate attention they should be here too. Copy and paste them all down to anew master task list for that day and repeat steps 6-8. This is why you do this on a computer.
LSAT teacher and author Graeme Blake joins us to answer a few questions from the Reddit LSAT forum and reflects on the current state of the LSAT and law school admissions. Here are the topics Graeme addresses: What is the success rate when people retake the LSAT? (read the question on Reddit) What are the basics of an LSAT prep plan? There are so many resources out there; what are the best materials to use? (read the question on Reddit) What is the difference between sufficient and necessary? How is it tested, and how do you make logic and precision habitual? (read the question on Reddit) Graeme's thoughts on some law schools not requiring the LSAT for admission (based on "Killing the LSAT is a Bad Deal for Students" by Elie Mystal in Above the Law) You can read more questions from Reddit on the LSAT forum and law school admission forum. Take a listen and let us know what you think. And don’t forget to sign up for our email newsletter to learn more about the launch of our upcoming Logic Games book! We’ll be looking for people to read the book and write a few reviews. Interested in helping us out? Sign up and we’ll be in touch!
This week's Deadpod comes as the result of a request from a great supporter of the Deadpod.. for many folks the only show or shows they were able to see happened late in the band's tenure. This show takes place in the Fall of 1993... while I find most shows from '93 pretty uninteresting, I do think the second set from this show offers plenty for us to chew on, so I'm going to play just that second set this week on the Deadpod. This took place, as so many great shows did, at the Spectrum in Philadelphia on Monday, September 13th, 1993.. The Scarlet Begonias is particularly bouncy and you can hear the 'lightning bolt' guitar that Jerry played at this show as it allowed him to switch tones very easily.. The Playin' In the Band is nice and spacey.. and while it goes into a not entirely satisfying and short Dark Star, the fact that Jerry leads the band out of that into a long and beautiful Terrapin is reason enough to give them a pass on it.. The Space that follows allows us to recognize the 'Tubular Bells' theme that Vince introduces and that makes the jam quite interesting. Easy Answers is not everyone's cup of tea, but Bobby's leads throughout the show are consistently interesting (and we are able to hear them!) .. The Days Between that follows is a song that you either love or hate.. Jerry does a pretty decent job on the lyrics on this one... The show ends with a Good Lovin' then the get-out-of-Dodge 'I Fought the Law' encore.. Still an enjoyable excursion into late-era Grateful Dead. I hope you find it entertaining! Grateful Dead, The Spectrum, Philadelphia PA 9/13/93 set 2 Scarlet Begonias -> Fire on the Mountain -> Playing in the Band -> Dark Star -> Terrapin Station -> Drums -> Space -> Easy Answers -> Days Between -> Good Lovin' I Fought the Law You can listen to this week's Deadpod here: http://traffic.libsyn.com/deadshow/deadpod053113.mp3 The Deadpod exists due to the kind financial support of its' listeners. Thank you my friends for allowing me to continue to publish it..