Podcasts about Rabbinic literature

In this episode, we sit down with Marc Brettler and Amy-Jill “AJ” Levine to discuss the Jewish faith, Rabbinic Literature, the New Testament, Christianity, Anti-Semitism, and more. How do Judaism and Christianity intersect? These two experts are certainly the people to enlighten us on this intriguing subject… Marc is a biblical scholar and the Bernice and Morton Lerner Professor in Judaic Studies at Duke University. His research interests include a vast array of topics, including biblical metaphors, the Bible and gender, biblical historical texts, the book of Psalms, and the post-biblical reception of the Hebrew Bible. He is a co-founder of the website thetorah.com and the author of several books, including The Bible With and Without Jesus, which he co-authored with AJ. AJ is Rabbi Stanley M. Kessler Distinguished Professor of New Testament and Jewish Studies at Hartford International University for Religion and Peace. She works in biblical studies – and is a well-known critic of antisemitic, sexist, and homophobic theologies. AJ is a self-described "Yankee Jewish feminist who teaches in a predominantly Protestant divinity school in the buckle of the Bible Belt." Dive in now to explore: What Rabbinic Literature is, and how it fits into Old and New Testament studies.  The captivating history of the Hebrew language. The difference between Rabbinic Hebrew and Biblical Hebrew.  How Christians and Jews understand their respective historical texts.  You can learn more about Marc here, and AJ here! Take advantage of a 5% discount on Ekster accessories by using the code FINDINGGENIUS. Enhance your style and functionality with premium accessories. Visit bit.ly/3uiVX9R to explore latest collection. Episode also available on Apple Podcasts: http://apple.co/30PvU9

Join America's Roundtable (https://americasrt.com/) radio co-hosts Natasha Srdoc and Joel Anand Samy with Rabbi Eliot H. Pearlson who serves at the Temple Menorah in Miami Beach, Florida. This weekend on America's Roundtable, the conversation with Rabbi Eliot Pearlson will include the following key topics: Is “American exceptionalism” fading? The agenda to re-write America's unique role in advancing freedom and the rule of law. Socialism in Latin America and lessons for America's citizens. How October 7, 2023 changed Israel. The call to free Americans and Israeli hostages still held captive in Gaza. The significance of remembrance. The future of the Abraham Accords. Is Biden's new executive order targeting Israeli citizens and politicians ⏤ a departure of US support for the Jewish state? Brief biography | Rabbit Eliot H. Pearlson In 1989, Rabbi Eliot H. Pearlson succeeded Rabbi Meyer Abramowitz ז”ל, who had served Temple Menorah since its founding in 1949. Rabbi Pearlson was no stranger to Temple Menorah, having served as our Director of Education before leaving for a pulpit in Asheville, North Carolina. Born in upstate New York, he is the youngest of eight children. His parents, Sylvia and Ben ז”ל were farmers near Buffalo until moving to Miami Beach in 1963, where they entered the Hotel and Hospitality industry. Within months of assuming his duties, Rabbi Pearlson followed in the footsteps of his predecessor, affirming the well-deserved notoriety of Temple Menorah by opening the institution to hundreds of Russian Jews escaping from the Soviet Union. Along with the survivors of the Holocaust and the refugees of Castro's Cuba, another generation of Jewish refugees were guaranteed a spiritual home and place to worship. Education Rabbi Pearlson's Jewish education is varied and diverse. Although serving in a Traditional synagogue, Rabbi Pearlson has studied in “Litvishe” Yeshiva programs such as the Greater Miami Mesifta, The Talmudic University , Lubavitch Yeshiva-Tomchei Tmimim, and Yeshiva University. In addition to his religious studies, Rabbi Pearlson has undergraduate degrees in Jewish Studies and Biochemistry, a Masters Degree in Rabbinic Literature, and graduate studies in Microbiology at the University of Florida. He was granted his Doctor of Ministry (D.Min.) degree in Community Leadership by The Florida Center for Theological Studies in 2010. Rabbi Pearlson received Orthodox Rabbinic Ordination at the Diaspora Yeshiva on Mt. Zion-Jerusalem. Community Among Rabbi Pearlson's community outreach efforts has been the ‘adoption' of an African American Church. ln addition to a pulpit exchange with its minister, Temple Menorah also sponsored its Afternoon Computer Lab for Children at Risk. As a Jewish activist, Rabbi Pearlson has been arrested defending Jewish causes in Auschwitz-Birkenau, New York City and Miami—as his supporters note: “Arrested, but never convicted.” Further reading: Is America Exceptional? By Norman Podhoretz | Author, My Love Affair with America (https://imprimis.hillsdale.edu/is-america-exceptional/) Brief excerpt: "We have excelled by following our Founding Fathers in directing our energies, as our Constitution exhorts us to do, to the preservation of the blessings of liberty to ourselves and our posterity, as well as to the pursuit of happiness tacitly understood by the Declaration of Independence to require prosperity as a precondition. (In his original draft of the Declaration, of course, Jefferson used the word “property” instead of “pursuit of happiness.”) By remaining faithful in principle—and to a considerable extent in practice—to the ideas by which the Founders hoped to accomplish these ends, we and our forebears have fashioned a country in which more liberty and more prosperity are more widely shared than among any other people in human history. Yes, even today that holds true, despite policies unfaithful both to the letter and to the spirit of the traditional American system that have resulted in a series of political and economic setbacks." Victor Davis Hanson: America's Exceptional Role in the World (https://www.hoover.org/research/victor-davis-hanson-americas-exceptional-role-world) Fox News | American exceptionalism 'running on fumes' as woke ideology stifles creativity and meritocracy, scholars say (https://www.foxnews.com/lifestyle/american-exceptionalism-running-fumes-woke-ideology-stifles-creativity-meritocracy-scholars) With individual initiative discouraged, US could identify as mediocre, insist scholars "We're running on fumes," said Victor Davis Hanson, a senior fellow at the Hoover Institution, when asked if American exceptionalism still exists. "We still have more talent and wealth than any other nation. We're still the freest nation. americasrt.com (https://americasrt.com/) https://ileaderssummit.org/ | https://jerusalemleaderssummit.com/ America's Roundtable on Apple Podcasts: https://podcasts.apple.com/us/podcast/americas-roundtable/id1518878472 Twitter: @ileaderssummit @AmericasRT @NatashaSrdoc @JoelAnandUSA @supertalk America's Roundtable is co-hosted by Natasha Srdoc and Joel Anand Samy, co-founders of International Leaders Summit and the Jerusalem Leaders Summit. America's Roundtable (https://americasrt.com/) radio program - a strategic initiative of International Leaders Summit, focuses on America's economy, healthcare reform, rule of law, security and trade, and its strategic partnership with rule of law nations around the world. The radio program features high-ranking US administration officials, cabinet members, members of Congress, state government officials, distinguished diplomats, business and media leaders and influential thinkers from around the world. Tune into America's Roundtable Radio program from Washington, DC via live streaming on Saturday mornings via 65 radio stations at 7:30 A.M. (ET) on Lanser Broadcasting Corporation covering the Michigan and the Midwest market, and at 7:30 A.M. (CT) on SuperTalk Mississippi — SuperTalk.FM reaching listeners in every county within the State of Mississippi, and neighboring states in the South including Alabama, Arkansas, Louisiana and Tennessee. Listen to America's Roundtable on digital platforms including Apple Podcasts, Spotify, Amazon, Google and other key online platforms. Listen live, Saturdays at 7:30 A.M. (CT) on SuperTalk | https://www.supertalk.fm

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor.

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Join Geoffrey Stern and Rabbi Adam Mintz recorded on Clubhouse. Jacob, now called Israel, approaches is estranged brother with trepidation. He splits his clan in half in order to minimize any losses and he sends gifts and otherwise tries to appease Esau. We explore appeasement and compromise in the Torah and Rabbinic Literature. Sefaria Source sheet: www.sefaria.org/sheets/528058  Transcript on episode web page: https://madlik.com/2023/11/29/appeasement-in-its-time/ 

Earlier this year, the Trans Halakha Project—an initiative of SVARA, a queer and trans yeshiva—published a series of teshuvot, or answers to questions about halakha (Jewish religious law). These pieces speak to questions of Jewish life and practice for trans people, from who is obligated to undergo circumcision or to follow the prescriptions around menstruation, to whether it's permissible to wear a chest binder when immersing in the mikveh (a ritual bath that traditionally requires nudity). While there have been some previous efforts to apply halakha to specific questions of trans life, almost none of this work has been produced by trans people themselves until now. On this week's episode of On the Nose, managing editor Nathan Goldman speaks with three members of the yeshiva's Teshuva-Writing Collective: Laynie Soloman, Alyx Bernstein, and Rabbi Xava de Cordova. They discuss why the collective took up these particular questions, how they understand the nature of religious authority in Judaism, and what it means to reimagine halakha for trans flourishing.Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Texts, Events, and Further Reading:Trans Halakha ProjectThe Teshuva-Writing Collective's teshuvotBeit Yosef by Rabbi Joseph Karo The Talmud“An Unrecognizable Jewish Future: A Queer Talmudic Take,” Rabbi Benay Lappe, ELI Talks“Euphoric Halakhah,” Laynie Soloman, EvolveShulchan Aruch by Rabbi Joseph Karo“Are Trans Women Obligated in Niddah? How Can That Obligation Be Fulfilled?,” Rabbi Xava de Cordova, Trans Halakha Project“Embracing Halakhah That Was Not Addressed to You,” Rabbi Xava de Cordova, Evolve“The Androgynos in the Laws of Milah & Niddah: A Potential Approach to Trans Halakha,” Alyx Bernstein, Trans Halakha Project“A Created Being of Its Own: Toward a Jewish Liberation Theology for Men, Women and Everyone Else,” Rabbi Elliot Kukla, TransTorahTrans Talmud: Androgynes and Eunuchs in Rabbinic Literature by Max K. Strassfeld“The Talmud and Other Trans Archives” event with Max K. Strassfeld, Joy Ladin, Jules Gill-Peterson, and Ari Brostoff, Jewish Currents“

Hosts: Ed Gallagher and Brad McNutt  |  Released Wednesday, May 17, 2023 In this episode of Inside the Scholar’s Study, Dr. Gallagher discusses the importance of the Dead Sea Scrolls and Rabbinic Literature.  Episode Resources: We want to hear from you! Subscription Links  

In this episode Rabbi Feldman continues teaching the best-known text in Rabbinic Literature - a tractate of the Mishna called "Ethics of the Sages.” This paragraph deals with the elements of life which form the totality of human existence: what a person does with his mind, with his body, with his possessions, and how the individual interacts with society at large. What a person does with his mind, with his body, with his possessions, and how the individual interacts with society at large.

In this episode Rabbi Feldman teaches one of the most famous and beloved texts in Rabbinic Literature which is part of the Talmud. 

In this thought-provoking talk, "Attitudes-Controversies in Organ Donation: Secular and Halachic Perspectives," Rabbi Dr. Edward Reichman delves into the ethical and moral issues surrounding organ donation from both secular and Halachic viewpoints. Join us as we explore the various attitudes toward organ donation and the controversies that arise. We touch on the ethical principles of autonomy, beneficence, non-maleficence, and justice and how these principles can be applied in the context of organ donation. Moreover, we focus on the Halachic perspectives of organ donation and how Jewish law views the concept. We examine the Talmudic and Rabbinic texts that deal with organ donation and the opinions of contemporary Halachic authorities. Rabbi Dr. Reichman is an Emergency Medicine and Medical Ethics Professor at the Einstein College of Medicine. He received his semicha from the Riets semicha program of Yeshiva University and writes and lectures internationally to audiences worldwide on topics relating to Torah and Medicine. Dr. Reichman was recently appointed as Rabbi Moshe and Bella Tendler Chair in Jewish Medical Ethics at Yeshiva College and has many articles and works published in the fields of medical ethics, medical halacha, and the history of medical halacha recently published The Anatomy of Jewish Law: A Fresh Dissection of the Relationship Between Medicine, Medical History and Rabbinic Literature.

IntroductionAs Purim is a time for not only merry-making and drinking, but also for some silliness, there have also been Hebrew parodies written for Purim, including, as we have discussed before, 14th century Hebrew parodies. Moving closer to our time, the very amusing Massekhet Purim, a Talmudic parody for Purim in the 18th century, is quite hilarious and well-done. As our guest for the 126th episode of The Jewish Drinking Show, Professor Richard Sarason, shares with us, it is found in the כל בו לפורים.Biography of GuestProf. Sarason is the Director of the Pines School of Graduate Studies, Professor of Rabbinic Literature and Thought, and The Deutsch Family Professor of Rabbinics and Liturgy at Hebrew Union College-Jewish Institute of Religion right here in Cincinnati, Ohio, where he has been a faculty member since 1979. Prior to that time, he was Assistant Professor of Religious Studies at Brown University, where he received his Ph.D. in 1977. He was ordained at Hebrew Union College-Jewish Institute of Religion, Cincinnati, in 1974. He received his A.B. in Economics from Brandeis University in 1969, and was a visiting graduate student at the Hebrew University in Jerusalem from 1970 to 1972, while attending HUC-JIR. He has published books on Demai, prayer, and dozens of articles.Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

In Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures. Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades. Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures. Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades. Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures. Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades. Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures. Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades. Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures. Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades. Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures. Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades. Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures. Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades. Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

#172.** To support the podcast: https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com**With Rabbi Edward Reichman, MD discussing his new book, The Anatomy of Jewish Law, on the topic of Medicine, Medical History, and Rabbinic Literature.We various topics from the book inlcuding, The Luz bone, Mumia, Vaccinations, Covid-19, transplanation, Rav Yehonosan Eyebeshutz, other projects of his, and moreTo purchase “The Anatomy of Jewish Law”; https://amzn.to/3U8R9v6To purchase “Pondering Pre-Modern Pandemics in Jewish History”: https://amzn.to/3gEUV1A

Today Rabbis Rachel and Marcus will discuss the holiday of Halloween. American Jews are confronted with the celebration of Halloween and each family must ask themselves- Do we celebrate Halloween? Does Halloween accord with Jewish values? How does Judaism deal with the holidays of other faiths and cultures? What does it mean to live as a minority? How do we maintain our Jewish identities while striving to be fully integrated and proud Americans? They will also examine the origin of Halloween and if ghosts and demons are talked about or believed in within the Tanakh and Rabbinic Literature.

The Noda BiYehudah's remarkable hesped for the (antisemitic) Empress Maria Theresa

In this episode we discuss the legacy of the famous German resource of Rabbinic parallels to the New Testament, referred to often as Strack-Billerbeck. For this we're joined by Jacob Cerone, who is a doctoral candidate at the Friedrich Alexander Universität, in Erlagen, Germany, and General Editor and one of translators of the English translation of Strack-Billerbeck (published by Lexham Press). In our conversation, Jacob tells us about the people behind the well-known volume, both Hermann Strack and Paul Billerbeck respectively, as well as the context in which this resource was produced. Further, we discuss the legacy and reception of this resource as well as some of the critiques and concerns about it. Throughout the conversation Jacob provides helpful insights into the various ways that newcomers to Strack-Billerbeck can make use of this great resource in a careful and critical manner. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne, Jennifer Guo, and Dr. Logan Williams.

The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later. Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later. Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later. Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later. Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later. Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later. Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature.

The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later. Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Those who succeeded in shaping how we read our texts are among the most powerful Jews in our history. Max Strassfeld, author and assistant professor in Religious Studies and Classics at the University of Arizona, joins Yehuda Kurtzer to discuss their new book, which offers a way of rethinking human gender and sexuality in Jewish sources and pokes holes in trans-phobic interpretations. Trans Talmud: Androgynes and Eunuchs in Rabbinic Literature by Max Strassfeld can be purchased with the discount code 21W2240 https://www.ucpress.edu/book/9780520382053/trans-talmud

Rabbi Dr Charles Middleburgh discusses the laws concerning the scapegoat and their possible application for our times. Dr Charles Middleburgh is founder rabbi of Congregation Shir HaTzaphon in Copenhagen and Dean and Director of Jewish Studies at the Leo Baeck College in London. Rabbi Middleburgh has lectured at Leo Baeck College since 1984 and has taught, over the years, Bible, Parshanut, Rabbinic Literature, Aramaic and Practical Rabbinics. He is now Reader in Bible and Liturgy.Rabbi Middleburgh has a BA Hons in Ancient and Medieval Hebrew with Aramaic and Syriac and a PhD in Targumic Studies from UCL.His publications include: Siddur Lev Chadash (assoc Editor); Machzor Ruach Chadashah (Co-Editor); High and Holy Days: A Book of Jewish Wisdom (Co-Editor) 2010; A Jewish Book of Comfort Co-Editor 2014; Prayers of Awe, 2010 – 2016 (contributor); Bright and Beautiful: Poems inspired by the Natural World (2015)His research interests are Liturgy, Animal Iconography in illuminated medieval Hebrew manuscripts, Islamist Fundamentalism and Afghanistan.

Dr Jason Rogoff discusses the confusing descriptions of the biblical skin afflictions and their prescience in light of the recent global pandemic. Dr. Rogoff is the academic director of Israel Programs and assistant professor of Talmud and Rabbinics at JTS's Jerusalem campus, located at the Schocken Institute. An integral part of JTS's presence in Israel, he is responsible for the overall quality of the academic program for rabbinical and cantorial students, coordination and planning of programs with partner institutions, and Israel student recruitment. As a member of the Talmud faculty, Dr. Rogoff is responsible for teaching Talmud and Rabbinics to JTS students as well as students of the Schechter Rabbinical Seminary and Argentina's Seminario RabínicoIn the summers, Dr. Rogoff also teaches and mentors JTS rabbinical students who are working and learning at Camp Ramah in the Berkshires as part of JTS's Nishma program.In addition to his post at JTS, Dr. Rogoff is a faculty member at the Rothberg International School of the Hebrew University of Jerusalem.He is the co-author of Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014).

A virtual event presentation by Rabbi Chaim Seidler Feller ABOUT THE EVENT: A virtual tour of the Seidler-Feller collection of objects of Jewish material culture from Alsace and Iran, from India and Italy and from the US and Israel. Items include an 18th Century embroidered Italian tallit, a Yemenite wedding headdress, ketubot from across the globe and contemporary Israeli silver. The tour will include a reflection on how we came to collect Judaica and the stories that background our acquisitions. ABOUT THE SPEAKER: Chaim Seidler-Feller recently celebrated his fortieth year of working with students and faculty as the Executive Director of the Yitzhak Rabin Hillel Center for Jewish Life at UCLA. He is currently Director Emeritus.. He was ordained in 1971 at Yeshiva University where he completed a Masters in Rabbinic Literature. Chaim has been a lecturer in the Departments of Sociology and Near Eastern Languages and Cultures at UCLA and in the Department of Theological Studies at Loyola Marymount University. He is currently a faculty member of the Shalom Hartman Institute,North America and of the Wexner Heritage Foundation. He was the founding director of the Hartman Fellowship for Campus Professionals and a founding member of Americans for Peace Now. In 2014 he initiated a fact finding mission for non-Jewish student leaders to Israel and the Palestine Authority which is now offered on ninety campuses. In 2020 a Festschrift entitled Swimmimg Against the Current: Reimagining Jewish Tradition in the 21st Century was published in Chaim's honor. He is married to Dr. Doreen Seidler-Feller,a clinical psychologist,and is the father of Shulie,a photojournalist and Shaul, an ordained rabbi who is currently serving as a Judaica consultant at Sotheby's while pursuing a doctorate in Jewish History at the Hebrew University. -- DONATE: www.bit.ly/1NmpbsP​​​​​​​ For podcasts of VBM lectures, GO HERE: www.valleybeitmidrash.org/learning-library/ www.facebook.com/valleybeitmi...​ Become a member today, starting at just $18 per month! Click the link to see our membership options: www.valleybeitmidrash.org/become-a-member/

The JTS Commentary for Beshallah by Rabbi Nicole Wilson-Spiro, PhD Candidate in Rabbinic Literature, JTS Music provided by JJReinhold / Pond5.

Join Geoffrey Stern and Rabbi Adam Mintz recorded on Clubhouse on December 30th 2021as we use an innocuous reference in Rabbinic Literature to Pharaoh's personal hygiene to explore the unique disposition of Judaism to the physical body and bodily functions and contrast it to other religions and cultures. With special guest appearances by Josephus Flavius, Karl Marx, Ernst Becker and the Rabbis of the Talmud Sefaria Source Sheet: www.sefaria.org/sheets/372485 Transcript on episode web page: https://madlik.com/2021/12/30/holy-crap-2/    

Two thousand years after the mortal life of Jesus and the expansive global spread of Christianity, we must be careful to not overlook the fundamental nature of Judaism in Christianity, and that Jesus himself was Jewish. In this episode, BYU religion professor Avram Shannon helps us understand how Jewish Rabbinic literature—which are the texts written by early Jewish sages—can help better enlighten certain aspects of the New Testament, Jesus's mortal ministry, and Christianity. 

Ep003: Rabbi Mark Borovitz - How to Find a Way of Living That Matches Your SoulUnfortunately, those who have created the "addiction epidemic" are now trying to cash in on the recovery movement. More drugs, like suboxone, are not the "cure" for addiction. Recovery is about finding your essence, your true self.The killer of the human spirit? When we make addiction a brain disease and remove all responsibility from recovery. The five toughest words for people to put together into a sentence? "Oops, I made a mistake." Blame and shame go away when I'm responsible.When you are trying to pigeonhole something like the opioid crisis, you're missing the real problem, which is addiction.Rabbi Marks solution? Listen in and find out.Officially ordained in 2000 at the University of Judaism with a Master's in Rabbinic Literature, Rabbi Mark Borovitz combined his knowledge of Torah and street smarts to shape his calling: helping recovering addicts find their way in the world. Spiritual Leader, Author, Senior Rabbi, CEO, ex-con, recovering alcoholic, and overall anomaly, he is able to reach both the addict and the congregant, and de-stigmatize this life-threatening disease.As the CEO and Senior Rabbi of Beit T'Shuvah, a nonprofit, non-sectarian, Jewish addiction treatment center and synagogue community in Los Angeles, Rabbi Mark's leadership is unparalleled.More info: http://www.beittshuvah.org/leadership/mark-borovitz/Facebook: https://www.facebook.com/rabbimarkborovitz/Twitter: https://twitter.com/Rabbi_MarkSponsored by:The Addictions Academy – The Nation's Leading Accredited Addiction Treatment Services, Recovery/Sober Coaching & Intervention Training Academy: https://theaddictionsacademy.com/Music courtesy of Crowfly - http://crowflyrocks.com/

A virtual event presentation by Rabbi Dr. Aryeh Cohen ABOUT THE EVENT: By any measure (except the rawest type of vengeance) our carceral system is broken. In this class we will take a look at a Rabbinic understanding of justice which is not punishment centered, but rather center's the victim's experience and looks at the threeway relationship between victim/survivor, offender, and society as the basis for creating safety and justice for everybody. ABOUT THE SPEAKER: Rabbi Dr. Aryeh Cohen is Professor of Rabbinic Literature at American Jewish University, Rabbi in Residence at Bend the Arc: Jewish Action, Southern California, a co-convener of the Black Jewish Justice Alliance (BJJA), and immediate past chair of Clergy and Laity United for Economic Justice (CLUE). He was the recipient of the 2016 Giant of Justice Award from CLUE. Cohen‘s latest book is Justice in the City: An Argument from the Sources of Rabbinic Judaism. -- DONATE: www.bit.ly/1NmpbsP​​​​​​​ For podcasts of VBM lectures, GO HERE: www.valleybeitmidrash.org/learning-library/ www.facebook.com/valleybeitmi...​ Become a member today, starting at just $18 per month! Click the link to see our membership options: www.valleybeitmidrash.org/become-a-member/

From an early age, Rabbi Moshe was fascinated with the original languages of the biblical and rabbinic texts. He has traveled around the world and worked with many congregations, but teaching in the classroom is one of his favorite vocations. He is a well loved professor at Jerusalem University College where he developed a course titled The Parables of Jesus and Jewish Meshalim, which became a favorite course to teach. You can watch his talk on Parables HEREYou can watch his talk at Spark Church about What Jews and Christians Can Learn from One Another's TextsFind out more about Cynd's Theology of Place class in PhiladelphiaContact Cyndi Parker through Narrative of Place Learn more about me and sign up for upcoming tours of Israel/Palestine.Join Cyndi Parker's  Patreon Team! 

Most Jews would readily agree that angels exist in Judaism -- they are mentioned in many places in the Chumash, and we incorporate them into hymns such as Shalom Aleichem. Interestingly, the Mishnah does not mention angels at all, and there was a vigorous debate among the Rishonim commentators as to the reality of angels. In this episode, Gavin and Jordan discuss the history of angels in Rabbinic thought, the rational and mystical approaches, and modern reactions to liturgical texts that invoke angelic intervention. Read the original articles at http://www.kotzkblog.com/2017/01/110-angels-in-rabbinic-literature.html and http://www.kotzkblog.com/2016/12/104-praying-to-angels.html

Rabbi Kivelevitz begins this episode by citing the disturbing trend that has increased during thecoronavirus outbreak ofmillions of American young adults, moving in with family members. The share of 18- to 29-year-olds living with their parents has become a majority since U.S. coronavirus cases began spreading early this year, surpassing the previous peak during the Great Depression era.Beginning with the postulate that children are destined to leave their parents as a means of establishing their own identity, Dr. Juni argues from a psychology perspective that adultsshould notbe living with parents.Rabbi Kivelevitz weighs in from the vantage of his studies in sociology, and engages the professor to remark on cultures wherethe norms and customs foster a life long bond with parents that is predicated on living in very close proximity with them.Citing basic principles of Developmental Psychology, Dr. Juni outlines the elements of adolescent rebellion against the parental figures ( frustration, anger, resentment), and while they appear to present as forces of negativity, Juni asserts that they are in actuality part of the healthy process of maturation.The professor concedes to the Rabbi that the challenge to parental and cultural rules and mores, and outright critique of religious values increases tension and strife in families.Kivelevitz notes that Rabbinic Literature seems very aware of these issues and sketches the evolution in Halacha on using corporal punishment towards children as a method of guidance.From the Talmud through mediaeval times, beating a child, even one whose behavior wascommendablewas seen as acharacterbuilder.It was only during the period of the European Enlightenment that thenormative stance began todissuadeparents and teachers from employing the rod.Juni counters that it was replaced with verbal shaming and abuse that could leave even deeper scars.Returning to the doctor's central thesis,the Rabbiquotes Pirkei Avosto underscore that at some point disconnection from the home and the difficulties that follow in its wake, are part of priming the child to deal with life's expected challenges.Kivelevitz continues to insist, however, that outright enmity toward parents is not necessary for healthy development.Juni takes the fatalist position that resentment toward parents is inevitable regardless of how supportive a parent may be. He warns against allowing children full leeway, citing cases from his own practice where those raised with excesspermissiveness suffered in regular social settings.Rabbi Kivelevitz stresses the importance of carving out personal space in these anxious times for children and other family members who find themselves living together.Doctor Samuel Juniis one of the foremost research psychologists in the world today.He has published groundbreaking original research in seventy different peer reviewed journals, and is cited continuously with respect by colleagues and experts in the field who have built on his theories and observations.Samuel Juni studied inYeshivas Chaim Berlinunder Rav Yitzchack Hutner, and in Yeshiva University as aTalmidof Rav Joseph Dov Soloveitchick.ProfessorJuni is a prominent member of theAssociation of Orthodox Jewish Scientists, and has regularly presented addresses to captivated audiences.Associated with NYU since 1979,Juni has served as Director of MA and PhD programs, all the while heading teams engaged in important research.Professor Juni's scholarship on aberrant behavior across the cultural, ethnic, and religious spectrum is founded onpsychometric methodologyand based on a psycho-dynamicpsychopathologyperspective.He is arguably the preeminent expert inDifferential Diagnostics, with each of his myriad studiesentailing parallel efforts in theory construction and empirical data collection from normative and clinical populations.Professor Juni created and directed NYU's Graduate Program in Tel Aviv titledCross-Cultural Group Dynamics in Stressful Environments.Based inYerushalayim, he collaborates with Israeli academic and mental health specialists in the study of dissonant factors and tensions in the Arab-Israeli conflict and those within the Orthodox Jewish community, while exploring personality challenges of second-generation Holocaust survivors.Below is a partial list of the journalsto which Professor Juni has contributed over 120 articles.Many are available on lineJournal of Forensic PsychologyJournal of Aggression, Maltreatment, and Trauma.International Review of VictimologyThe Journal of Nervous and Mental DiseaseInternational Forum of PsychoanalysisJournal of Personality AssessmentJournal of Abnormal PsychologyJournal of Psychoanalytic AnthropologyPsychophysiologyPsychology and Human DevelopmentJournal of Sex ResearchJournal of Psychology and JudaismContemporary Family TherapyAmerican Journal on AddictionsJournal of Criminal PsychologyMental Health, Religion & CultureAs Rosh Beis Medrash, Rabbi Avraham Kivelevitz serves asRavandPosekfor the morningminyanat IDT.Hundreds of listeners around the globe look forward to his weeklyShiurinTshuvos and Poskim.Rav Kivelevitz is aMaggid ShiurforDirshu Internationalin Talmud and Halacha as well as a Dayan with theBeth Din of America.Please leave us a review or email us at ravkiv@gmail.comFor more information on this podcast visityeshivaofnewark.jewishpodcasts.org See acast.com/privacy for privacy and opt-out information. 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Episode 1: Who Were the Rabbis?What led to the emergence of the group of scholars and teachers we call the Rabbis? What motivated them and what did they value? The Rabbis looked to their forebear, Hillel, as an exemplar of religious leadership, and in this episode, we'll look at three stories they told about Hillel to see what we can learn about the Rabbis' self-conception.Subscribe now:Apple podcasts: https://podcasts.apple.com/us/podcast/the-evolution-of-torah-a-history-of-rabbinic-literature/id1488RSS: http://www.spreaker.com/show/4136441/episodes/feedCredits:Produced by Rabbi Tim BernardCover art: Rabbi Tim BernardTheme music: Stock media provided by u19_studios / Pond5

The great writer Jorge Luis Borges said, “Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire.” Time is the topic of a new book by Lynn Kaye, Assistant Professor of Rabbinic Literature and Thought at Brandeis University and Visiting Library Fellow at The Van Leer Institute Jerusalem. With insights gleaned from art and literature, as well as a close reading of Talmud texts, Lynn Kaye examines how rabbis of late antiquity thought about time through their legal reasoning and storytelling, and what these insights mean for thinking about time today. In Time In The Babylonian Talmud: Natural and Imagined Times in Jewish Law and Narrative (Cambridge University Press, 2018), Kaye demonstrates that temporal flexibility in the Babylonian Talmud is a means of exploring and resolving legal uncertainties, as well as a tool to tell stories that convey ideas effectively and dramatically. Her book, the first on time in the Talmud, makes accessible complex legal texts and philosophical ideas. It also connects the literature of late antique Judaism with broader theological and philosophical debates about time. Renee Garfinkel is a Jerusalem-based psychologist, writer, and television & radio commentator. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/van-leer-institute

The great writer Jorge Luis Borges said, “Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire.” Time is the topic of a new book by Lynn Kaye, Assistant Professor of Rabbinic Literature and Thought at Brandeis University and Visiting Library Fellow at The Van Leer Institute Jerusalem. With insights gleaned from art and literature, as well as a close reading of Talmud texts, Lynn Kaye examines how rabbis of late antiquity thought about time through their legal reasoning and storytelling, and what these insights mean for thinking about time today. In Time In The Babylonian Talmud: Natural and Imagined Times in Jewish Law and Narrative (Cambridge University Press, 2018), Kaye demonstrates that temporal flexibility in the Babylonian Talmud is a means of exploring and resolving legal uncertainties, as well as a tool to tell stories that convey ideas effectively and dramatically. Her book, the first on time in the Talmud, makes accessible complex legal texts and philosophical ideas. It also connects the literature of late antique Judaism with broader theological and philosophical debates about time. Renee Garfinkel is a Jerusalem-based psychologist, writer, and television & radio commentator. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom Learn more about your ad choices. Visit megaphone.fm/adchoices