Podcasts about Haifa

Despite increasing repression worldwide (as we've documented in previous seasons), activists have been pretty effective at sticking it to obstructionists too…which is probably why all that repression is happening in the first place. In our final episode, Jennie Stephens from the University of Ireland Maynooth and Sharon Yadin from University of Haifa take us through which tactics are working and why.  Learn more about your ad choices. Visit megaphone.fm/adchoices

A story of one Palestinian's fight against brutality, bureaucracy, and bishops.  We Belong to the Land: The Story of a Palestinian Israeli Who Lives for Peace and Reconciliation By: Elias Chacour and Mary E. Jensen Published: 1990 212 Pages Briefly, what is this book about? An autobiographical account of Chacour's struggles as a Palestinian Christian working to build up his community in Galilee (Ibillin) while under continual pushback from Israeli bureaucracy and internal church politics. What's the author's angle? At the time the book was written Chacour was a Melkite Greek Catholic Priest in the town of Ibillin. (He was later appointed to be the Archbishop of Haifa.) He has worked tirelessly to resolve the Palestinian problem using nonviolent means that emphasize reconciliation and the common background of both people. He pushes for Palestinians to be treated with dignity, but also for them to create dignified institutions. These institutions, particularly the school he founded, take up most of his energy. Who should read this book? As part of my post on Israel and Hamas I asked for books making the pro-Palestinian case. One of my readers recommended this book. It was a good book, but to the extent that it illuminated the problem it did so very obliquely. This is the story of a non-violent Palestinian Christian written over 30 years ago. Certainly it helped my understanding at maybe a 30,000 foot level?  But it didn't shed much light on the current crisis.  However, if you want the story of someone who took a really "bad hand" and did something truly extraordinary with it, then this is your book. Specific thoughts: If every Palestinian and every Israeli resembled Chacour and his congregation then the problem would be solved.

In Episode 8, we sit down with Sally Abed — socialist organizer, new mother, and the first Palestinian woman to lead a joint Jewish-Arab slate and be elected to Haifa's municipal council with Haifa Majority. As a leader in the purple grassroots movement, Standing Together, she works to turn joint struggle into political impact.Sally reflects on her path from neighborhood activism to municipal leadership, the values that guide her work, and the impact of boycotting, including the challenges of being targeted by it.Tune into her episode and be sure to check out the links below:Haifa MajorityStanding TogetherThe Long Answer PodcastFollow us on Instagram: @⁠⁠⁠⁠⁠thirdnarrative⁠⁠⁠⁠⁠ Subscribe to us on Patreon: ⁠⁠⁠⁠⁠Patreon.com/ThirdNarrative⁠ ⁠⁠⁠⁠For more info on UTTN, visit ⁠⁠⁠uttn.net⁠⁠⁠ or our ⁠⁠⁠⁠⁠Linktree⁠⁠⁠⁠⁠⁠ Disclaimer: This episode was recorded on October 27, 2025. The facts presented in this episode reflect what was known at the time, but new information may have since come to light. Similarly, the opinions expressed by the hosts were shaped by our perspectives at the time of recording and may have evolved as events unfolded. Please note that engagement with our guests does not imply endorsement, and the views expressed by our guests do not necessarily represent our beliefs, either on or off our platform. What has not changed is our commitment to a just and united future.Credits​Sponsored by: ⁠⁠⁠B8 of Hope⁠⁠⁠ with the support of ⁠⁠⁠Albi World⁠⁠⁠​Hosts / Executive Producers: ⁠⁠⁠Amira Mohammed⁠⁠⁠ & ⁠⁠⁠Ibrahim Abu Ahmad⁠⁠⁠​Associate Producer / Supervising Editor: ⁠⁠⁠Evelyn Uzan⁠⁠⁠​Original Music: ⁠⁠⁠Layan Hawila⁠⁠⁠ – Support her journey as a music therapy student at Berklee​Filming & Editing: ⁠⁠⁠Nissan Film Production⁠⁠⁠​Branding: ⁠⁠⁠Sophie Cooke⁠⁠⁠​Animation: ⁠⁠⁠Santiago Gomez

Receberemos novamente o Prof. Ariel Lazari, arqueólogo e filósofo católico, para um episódio especial:“Lugares do Natal na Terra Santa”

Alon Penzel (23 Jahre) ist ein israelischer Sprecher, Autor, Journalist, sozialer Aktivist und Fernsehmoderator. Er diente als Sprecher für ausländische Presse in der Koordinierungsstelle für Regierungsaktivitäten in den Gebieten (COGAT) und vertritt heute den Staat Israel auf internationalen Konferenzen, Veranstaltungen und Treffen weltweit. Als junger Mann nahm Alon am „Model UN" teil und gewann den prestigeträchtigen „Ramon Award" für Exzelenz und Führung, nachdem er im Alter von sechzehn Jahren sein erstes Buch veröffentlicht hatte. Spezialisiert auf internationale Beziehungen und Diplomatie, absolvierte er einen Verhandlungskurs an der Harvard University in den USA und studiert derzeit Politikwissenschaften an der Universität Haifa. Die Folge ist auch als Video-Podcast auf YouTube verfügbar!Buch im ICEJ-Shop: https://icej.de/produkt/zeugnisse-ohne-grenzen/ Folge uns auf Instagram: https://www.instagram.com/arise.germany/ Mehr zur Arbeit von Arise: https://arise.icej.de/ Jetzt spenden & Israel unterstützen: https://arise.icej.de/index.php/homepage/support

A conversation with the Palestinian filmmaker Scandar Copti (“Ajami”). Copti’s new film “Happy Holidays” is currently having theatrical engagements in the U.S. including at Film Forum in NYC. From the Film Movement website: While celebrating Purim at her university in Jerusalem, Fifi, a young Palestinian woman is hospitalized following a car accident. Though her injuries are minor, she fears her newfound freedom at school will now come under the scrutiny of her conservative parents. Meanwhile, back in Haifa, Fifi's older brother Rami panics as he faces his own personal crisis – Shirley, his Jewish girlfriend, reveals she is pregnant and plans to carry the baby to term. Behind closed doors, the family’s deep financial troubles come into focus while Hanan, Fifi and Rami’s mother, plans her eldest daughter’s wedding. Led by an incredible cast of mostly non-professional actors, “Happy Holidays” is a dynamic, sociopolitical family saga which thoughtfully considers the myriad intricacies of Israeli Arab life. Directed by Oscar-nominated Palestinian filmmaker Scandar Copti (“Ajami”), the family's stories and everyday anxieties weave together a collective portrait of a pressurized society, and “speak to a larger culture of silence, shame, social pressure and rampant prejudice” (Variety). https://youtu.be/cyBoBQHiXEI

A profound conversation with Professor Raphael Cohen-Almagor on how Holocaust memory shaped his life's mission: defending human rights, challenging occupation, building bridges, and proposing realistic pathways toward Israeli-Palestinian peace. A powerful exploration of ethics, leadership and moral courage.00:39- About Prof Raphael Cohen-AlmagorRaphael is a professor of political science.He's co-founder of The Second Generation to the Holocaust and Heroism Remembrance. He's also the founder and director of the Center of Democratic Studies at the University of Haifa.

This year saw the release of two memoirs concerned with the Palestinian diasporic experience. Tareq Baconi's Fire in Every Direction is a story of queer adolescent unrequited love, braided together with a family history of displacement from Haifa to Beirut to Amman. Sarah Aziza's The Hollow Half is a story of surviving anorexia and the ways that the body holds the intergenerational grief of the ongoing Nakba. In this episode of On the Nose, Jewish Currents editor-in-chief Arielle Angel speaks with Baconi and Aziza about what it means to claim Palestinianness as a political identity, not just a familial one, and the radical necessity of turning silence—around queerness, Gaza, the Nakba—into speech.Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Books Mentioned and Further ReadingThe Hollow Half by Sarah AzizaFire in Every Direction by Tareq BaconiHamas Contained: The Rise and Pacification of Palestinian Resistance by Tareq Baconi“Al-Atlal, Now: On Language and Silence in Gaza's Wake,” Sarah Aziza, Literary Hub“The Work of the Witness,” Sarah Aziza, Jewish Currents“The Trap of Palestinian Participation,” Tareq Baconi, Jewish CurrentsBlack Atlantic by Paul Gilroy“Selling the Holocaust,” Arielle Angel, Menachem Kaiser, and Maia Ipp, Jewish CurrentsTranscript forthcoming.

Fluent Fiction - Hebrew: Treasures and Triumph: Maya and Eli's Adventure in Haifa Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-12-02-23-34-02-he Story Transcript:He: הבוקר היה קריר כשמאיה ואלי טיפסו במעלה גבעת החורבה בחיפה.En: The morning was cool as Maya and Eli climbed up the ruins hill in Haifa.He: רוח קרה נשבה מן הים התיכון וליטפה את פניהם.En: A cold wind blew from the Mediterranean Sea and caressed their faces.He: חנוכה עמד בפתח, והחיים בעיר היו מלאים באור של נרות.En: Hanukkah was just around the corner, and life in the city was filled with the light of candles.He: אבל מאיה ואלי לא חשבו עכשיו על החג, אלא על מקדש נסתר שאליו שמעו שמועות רבות.En: But Maya and Eli were not thinking about the holiday, but rather about a hidden temple they had heard many rumors about.He: "מאיה, את בטוחה שזה רעיון טוב?" שאל אלי בחשש קל.En: "Maya, are you sure this is a good idea?" asked Eli with slight apprehension.He: הוא התאפק לא למשוך את צווארון המעיל יותר מידי על פניו.En: He refrained from pulling his coat collar too much over his face.He: "זה יכול להיות מסוכן."En: "It could be dangerous."He: "אל תדאג, אלי," השיבה מאיה בביטחון.En: "Don't worry, Eli," replied Maya with confidence.He: היא הייתה ארכיאולוגית שאפתנית וידעה היטב כיצד לגשת למצבים כאלה.En: She was an ambitious archaeologist and knew well how to approach such situations.He: "הסיכונים הם חלק מהחיפוש אחרי סודות העבר."En: "Risks are part of the search for the secrets of the past."He: היער שמסביב הסעיף לאור השמש הבוקר, אך האור לא חדר אל המקדש המסתורי.En: The forest around them scattered the morning sunlight, but the light did not penetrate the mysterious temple.He: הם עמדו בכניסה והתפלאו לראות את החדר המוסתר שהיה שם.En: They stood at the entrance and were astonished to see the hidden room that was there.He: כתבי קודש בעיטורים עתיקים קישטו את הקירות.En: Sacred writings in ancient decorations adorned the walls.He: מאיה לחצה בלחץ על אחת האבנים, ופתאום נשמע צליל חורק.En: Maya pressed one of the stones with pressure, and suddenly a creaking sound was heard.He: הדלת החלה להיפתח, חושפת חדר מלא במנעולים ומלכודות.En: The door began to open, revealing a room full of locks and traps.He: מאיה ואלי נדרשו לפתור חידות כדי להתקדם.En: Maya and Eli needed to solve puzzles to progress.He: חרדה קטנה התגנבה ללבו של אלי, אך עיניה המבריקות של מאיה עודדו אותו להמשיך.En: A small anxiety crept into Eli's heart, but Maya's bright eyes encouraged him to continue.He: בכל שלב, הייתה חידה מסובכת יותר מהקודמת.En: At each stage, there was a puzzle more complicated than the previous one.He: התאור במקדש היה אפלולי, ואור הנרות מחוץ למקדש היה רחוק.En: The lighting in the temple was dim, and the light from the candles outside the temple was distant.He: למרות הקור, זיעת מתח בצבצה על מצחיהם של השניים.En: Despite the cold, beads of anxious sweat appeared on their foreheads.He: לבסוף עמדו בפני החידה האחרונה.En: Finally, they faced the last puzzle.He: זו הייתה קשה במיוחד, והזמן היה קצר.En: It was particularly difficult, and time was short.He: אם לא יצליחו לפתור בזמן, מנגנוני ההגנה של המקדש יפעלו.En: If they did not succeed in solving it in time, the temple's defense mechanisms would activate.He: אבל מאיה לא ויתרה.En: But Maya did not give up.He: "תיזכר בחנוכה," לחשה מאיה.En: "Think of Hanukkah," Maya whispered.He: "כשהיה נראה שאין שום סיכוי, קרה נס."En: "When it seemed there was no chance, a miracle happened."He: ביחד הם פתרו את החידה ואור נפלא הציף את החדר.En: Together they solved the puzzle, and a wonderful light flooded the room.He: דלת סודית נפתחה, וחדר האוצר נגלה לפניהם.En: A secret door opened, and the treasure room was revealed before them.He: מכוסים באבק שנים רבות, בהם צפונים אוצרות זהב וספרים עתיקים.En: Covered in dust from many years, treasures of gold and ancient books lay hidden there.He: "זה מדהים!" קרא אלי בהתרגשות.En: "This is amazing!" exclaimed Eli excitedly.He: "אנחנו הצלחנו!"En: "We did it!"He: מאיה הסתכלה על האוצר, אך גם על אלי, מודעת למשמעות האמיתית של ההרפתקה.En: Maya looked at the treasure, but also at Eli, aware of the true meaning of the adventure.He: היא תפסה את ידו בחיוך.En: She grasped his hand with a smile.He: "גילינו לא רק אוצר.En: "We discovered not just a treasure.He: למדנו שהחברות והעבודה הצוותית חשובות לא פחות מחשיפת הסודות."En: We learned that friendship and teamwork are just as important as uncovering secrets."He: הם עמדו יחד, נסחפים בסיפור של עבר.En: They stood together, swept up in the story of the past.He: הניצחון היה יותר מתגלית אובייקטיבית; הם התקרבו, ובאווירה של ניצחון וחג, יצאו אל האור החורפי שבחוץ, מוכנים לשוב הביתה לחגוג את חנוכה.En: The victory was more than an objective discovery; they grew closer, and in the atmosphere of triumph and celebration, they stepped out into the winter light outside, ready to return home to celebrate Hanukkah. Vocabulary Words:cool: קרירruins: חורבהcaressed: וליטפהapprehension: חששrefrained: התאפקambitious: שאפתניתscattered: הסעיףpenetrate: לא חדרastonished: התפלאוsacred: כתבי קודשdecorations: עיטוריםcreaking: חורקtraps: מלכודותpuzzles: חידותanxiety: חרדהcomplicated: מסובכתbeads: צבצהmechanisms: מנגנוניםactivate: יפעלוmiracle: נסtreasure: אוצרותdust: אבקforeheads: מצחיהםgrasped: תפסהobjective: אובייקטיביתswept up: נסחפיםvictory: ניצחוןtriumph: חגcelebration: חגוגBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Att terrorism inte definieras av FN är ett problem. Det menar Henrik Lagerlund som funderar över några försök att nagla fast begreppet. Bland andra Benjamin Netanyahus. Lyssna på alla avsnitt i Sveriges Radios app. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna.Det sägs ofta att den enes frihetskämpe är den andres terrorist. Yasser Arafat, grundaren av PLO och själv kallad terrorist av både Israel och USA, sa i FN 1974 att: “Skillnaden mellan en revolutionär och en terrorist ligger i anledningen till att var och en kämpar. Den som står upp för en rättvis sak och kämpar för sitt lands frihet och befrielse ... kan omöjligen kallas terrorist.” Men riktigt så enkelt är det förstås inte.Orden “terrorism” eller “terrorist” härstammar från det sena 1700-talets franska revolution och terrorvälde. Terrorn beskrevs då som något som infördes uppifrån för att folket skulle kunna återfödas, eller, som de själva sa, för att etablera “en generell tendens mot det goda”. Orden användes på liknande sätt om den så kallade “röda terrorn” av bolsjevikerna under det ryska inbördeskriget 1918. Det var också en sorts statsterror riktad mot medlemmarna i kontrarevolutionen; den så kallade “vita rörelsen”. Terrorismen bestod av massdeportationer och arresteringar av så kallade dissidenter.Terrorism som vi känner den idag och som begås av enskilda personer mot stater eller statens invånare är ett mycket senare fenomen som började växa fram omkring andra världskriget. På 60- och 70-talen framträder många av de sammanslutningar som kom att associeras med begreppet, grupper som PLO, ETA, IRA, RAF, FLQ och så vidare. Deras motiv var främst nationalistiska eller ideologiska.En av den första organisationerna av den här typen var den paramilitära sionistiska rörelsen Irgun som angrep både araber och britter i ett försök att etablera en judisk stat på båda sidor om Jordanfloden. 1938 sprängde de landminor på en fruktmarknad i Haifa och dödade 74 människor, 1946 sprängde de King David hotellet i Jerusalem och dödade 91 personer och 1948 anföll de tillsammans med Sternligan den arabiska byn Deir Yassin och dödade 254 av dess invånare. Båda dessa terroristgrupper absorberades i den israeliska armén 1948. Och Irguns ledare Menachem Begin blev senare Israels premiärminister 1977—1983 och fick dela på Nobels fredspris.Idag är nog den religiöst motiverade terrorismen mest spridd. Exempel på sådan är attacken mot Tokyos tunnelbana 1995 av den buddhistiska sekten Aum Shinrikyo. Enligt polisen var attacken ett sätt att påskynda apokalypsen, men enligt åklagaren var avsikten att störta regeringen och installera sektledaren Shoko Asahara. Ingen vet säkert. Ett annat exempel är bombdådet i Oklahoma City 1995. Enligt Timothy McVeigh var bombningen ett sätt att hämnas på FBI för belägringen i Waco, Texas. En brand uppstod då FBI försökte storma en bondgård där en sekt känd som Davidianernas vistades. 76 personer, varav 26 barn, dog i branden. Det mest kända terrordådet med religiöst motiv är naturligtvis attacken på World Trade Center i New York av al-Qaida den 11 september 2001.Än idag finns det ingen vedertagen definition av terrorism inom FN utan istället en rad olika konventioner och deklarationer som fördömer terrorism som en kriminell handling. Ett problem med det är att begreppet ständigt politiseras och sålunda används på olika sätt världen över. Under en intervju med ABC News 1998 sade Osama bin Laden att: “Terrorism kan vara lovvärt och det kan vara förkastligt. Att skrämma en oskyldig person och terrorisera dem är förkastligt och orättvist […] Den terrorism vi utövar är av det lovvärda slaget, för den är riktad mot tyrannerna och angriparna och Allahs fiender […] som begår förräderi mot sina egna länder och sin egen tro och sin egen profet och sin egen nation.” I ett senare brev till det amerikanska folket publicerat i den brittiska tidningen Observer 2002 rättfärdigade han 11 september-attackerna på vanliga människor med att de själva valt den regering som stöder Israel och de på så sätt kan anses vara medskyldiga till den amerikanska statens handlingar. Demokratin användes alltså som ett sätt göra ”oskyldiga” människor till skyldiga, vilket skulle trolla bort begreppet terrorisms relevans.Tanken att det är just oskyldiga som attackeras är nämligen avgörande i alla försök att definiera terrorism. Det är en attack på vanliga människor och inte soldater eller personer som direkt deltar i en konflikter. I en av sina böcker om terrorism skriver en annan av Israels senare premiärministrar – Benjamin Netanyahu – att terrorism är en ny form av organiserat våld mot demokratiska stater som vuxit fram sedan 1960-talet. Han ger också följande definition: ”Terrorism är ett medvetet och systematiskt angrepp på civila för att ingjuta rädsla för politiska syften.”Med politiska syften avser han även ideologiska och religiösa motiv. 11 september-attackerna faller inom denna definition. Det var en medveten attack på civila. Den var religiöst motiverat och den ingöt mycket rädsla. Det är svårt att säga om motivet var att ingjuta rädsla eller om det var att åstadkomma en politisk förändring i USA:s politik. Kanske är det en svaghet med definitionen att den är oklar, men den innehåller den centrala idén att den verkliga måltavlan inte är den direkta, det vill säga de civila som attackeras direkt inte är de egentliga målen. Det är kanske det som är så fruktansvärt med terrorism. De dödade eller skadade bara är medel för något annat mål som är politiskt eller religiöst.Filosofer har främst fastnat för två frågor när det gäller terrorism: dels hur den ska definieras, dels om den under vissa omständigheter går att rättfärdiga. Nästan alla verkar dock överens om att det senare inte är möjligt, just på grund av att det förutsätts att offren är civila. Som i den australiensiske filosofen Tony Codys inflytelserika definition där terrorism beskrivs som ”en organiserad användning av våld för att angripa icke-stridande eller deras egendom för politiska ändamål.” Med ”icke-stridande” menas personer som inte deltar i själva konflikten och sålunda är oskyldiga.Ett av skälen till att detta betonas är att terrorism inte bara är något som riktas emot demokratier som Netanyahu hävdar utan också förekommer i krig och även kan begås av stater. Vanliga exempel i diskussionen är de allierades terrorbombningar av Tyskland, framför allt Dresden, under andra världskriget, eller atombomben över Nagasaki. Enligt många filosofer exempel på statsterrorism.I mitten av 2020-talet, i samband med den intensiva diskussionen om huruvida den laddade termen folkmord beskrev Israels agerande i Gaza, fanns alltså redan ett annat begrepp som i etablerade definitioner mer än väl kunde förklara allvaret i handlingarna: Terrorism. Som jag tolkar skeendet faller det under Codys definition, men kanske rent av under Netanyahus egen.Henrik Lagerlundprofessor i filosofiLitteraturBenjamin Netanyahu: Fighting Terrorism: How Democracies Can Defeat Domestic and International Terrorists. Farrar, Strauss & Giroux, 2005. (Reviderad upplaga efter 11 september).C.A.J. Coady: The Meaning of Terrorism. Oxford University Press, 2021.

In this fascinating episode, we sit down with Dr. Jamil Bayram, an ER physician, who has researched the origins of Levantine dialects, to uncover the deep historical layers embedded in the way we speak today. From the ancient shores of the Phoenicians to the bustling streets of Beirut, Damascus, Haifa, and Amman, our modern Levantine dialect carries echoes of civilizations that shaped the identity, culture, and sound of the region. Together, we explore: - What the Phoenician language really was and what we actually know about it - How Levantine dialect evolved and why it differs so markedly from other Arabic dialects - Words, expressions, and grammatical structures that may have Phoenician roots - How linguists reconstruct ancient languages and detect “linguistic DNA” - The core arguments and surprising findings from Dr. Bayram's upcoming book This episode is a deep dive into history, linguistics, identity, and culture, an exploration of how a language can carry the memory of thousands of years.

Send us your feedback — we're listeningJeremiah 29:11 (NIV) “‘For I know the plans I have for you,' declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.'” Secondary Scripture (NIV) Psalm 122:6 “Pray for the peace of Jerusalem: ‘May those who love you be secure.'” Recorded live here in London, England with Reverend Ben CooperToday we lift the nation of Israel before God, praying for peace, protection, unity, and divine direction across the land. From London to Jerusalem, from Jerusalem to Tel Aviv, from Tel Aviv to Haifa, from Haifa to Be'er Sheva, millions search for stability, hope, and clarity in a region marked by historic tension, global attention, and spiritual significance. Jeremiah 29:11 remains one of the most globally searched scriptures in times of national uncertainty, reminding Israel—and all who intercede—that God's plans are not broken by conflict or pressure. Psalm 122:6 stands alongside it as one of the most consistently prayed verses for Jerusalem, calling believers worldwide to bless, protect, and intercede for the peace of the city God has chosen. Today we pray for leaders, families, soldiers, communities, and worshippers across the land. We pray for healing where there is division, comfort where there is sorrow, wisdom where decisions shape the future, and divine peace that surpasses politics and human agendas. God remains faithful to Israel, and His future for this nation is filled with hope.Prayer Points Prayer for peace over Jerusalem and all Israel, prayer for national protection and security, prayer for wisdom for leaders and decision-makers, prayer for healing in divided communities, prayer for comfort for grieving families, prayer for strength for soldiers and first responders, prayer for unity across ethnic and religious lines, prayer for revival among believers in Israel, prayer for God's future to unfold in the nation, prayer for blessing over every city and settlementLife Application Pray Jeremiah 29:11 and Psalm 122:6 over Israel today, believing that God's plans for this nation are rooted in hope, promise, and unshakeable peace.Declaration I declare that God's plans for Israel are filled with hope, peace, and a secure future under His faithful hand.Call to Action Share and subscribe to support global prayer each day and visit DailyPrayer.uk to stand with nations across the world.Jeremiah 2911, psalm 1226, prayer for israel, national prayer, peace of jeruSupport the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

Ivory was a luxury item in the ancient biblical world, associated exclusively with royalty and the rich. King Solomon sat on a throne of ivory in Jerusalem. King Ahab had a famous house of ivory in Samaria. Where did the Bible's ivory come from? Dr. Harel Shochat from the School of Archaeology and Maritime Cultures at the University of Haifa answers this question in a recently published article titled “A Thousand Years of Nubian Supply of Sub-Saharan Ivory to the Southern Levant, ca. 1600–600 B.C.E.” Dr. Shochat explains how ivory was exported from Nubia, Egypt's southern neighbor on the Nile, to the Southern Levant. On today's program, host Brent Nagtegaal and Dr. Shochat take a deep dive into his paper. They analyze what the data shows about ivory exports during biblical times.

Dr Balazs Berkovits, a Hungarian-born sociologist and philosopher, and Dr. Sara Hirschhorn, an American-Israeli historian, discuss the complexity – and adverse effects – of attributing the "whiteness" category to Jews. This series is made possible by the Elizabeth and Tony Comper Center for the Study of Antisemitism and Racism at the University of Haifa.

Rabbi Jonathan Sacks believed that, out of the science of positive psychology, and in conversation with cognitive behavioral therapy, a new Musar movement could be established. In this episode of the Tradition Podcast, Tamra Wright and Mordechai Schiffman begin to unpack what this might mean in light of their co-authored essay “Radical Resilience: Hope, Agency and Community,” from TRADITION's recent special issue on the intellectual legacy of Rabbi Jonathan Sacks. They are joined for the conversation by that volume's co-editor, Samuel Lebens. Together, our three guests explore the relationship between hope, agency, and community; they consider whether Rabbi Sacks was unduly harsh on optimists; and discuss why he placed more faith upon philosophically inspired psychology than upon the main contemporary schools of academic philosophy. What does it mean for Torah to be in conversation with a science like psychology? What does it mean for students of a rabbi to turn their critical gaze towards their late teacher, who now becomes an object of their ongoing research? Watch a video recording of this conversation. See details of the special double-issue of TRADITION and order your copy. Rabbi Dr. Mordechai Schiffman is an assistant professor at Yeshiva University's Azrieli Graduate School and the associate rabbi at Kingsway Jewish Center. Dr. Tamra Wright is a Senior Research Fellow at the London School of Jewish Studies. Rabbi Dr. Samuel Lebens is an associate professor of philosophy at the University of Haifa. The post Radical Resilience: Hope, Agency and Community first appeared on Tradition Online.

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J.J. and Dr. Menachem Kellner pitch Maimonides against Judah HaLevi and explore the extremes of Jewish universalism and particularism in the middle ages. Thank you to Kestenbaum and Co. for sponsoring today's episode!Click here to see the auction catalogue and place your bids on rare Judaica and Hebraica. This is the third episode in our miniseries about universalism and particularism in Judaism. Over the course of the series we will explore and complicate Jewish attitudes to these categories across the centuries. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsMenachem Kellner is Wolfson Professor Emeritus of Jewish Thought at the University of Haifa and was founding chair of the Department of Jewish Philosophy and Thought at Shalem College, Jerusalem. His most recent book is We Are Not Alone: A Maimonidean Theology of the Other (Academic Studies Press, 2021). In connection with the discussion with JJ, his most relevant book is Maimonides the Universalist: The Ethical Horizons of the Mishneh Torah (Littman Library of Jewish Civilization, 2020), co-authored with David Gillis.

In this episode, recorded during a BICOM media briefing, Daniel J. Levy speaks with Dr Najah Alotaibi and Dr Efrat Sopher about the prospects for Saudi–Israeli normalisation following the Gaza War. They discuss how Saudi Arabia's social and educational reforms are reshaping public attitudes toward Israel. They also relate to the growing empowerment of women and the importance of grassroots initiatives. Dr Najah Alotaibi is a Saudi academic, journalist and board member of MENA 2050. Dr Efrat Sopher is an Iranian Israeli security analyst and chair of the Board of Advisors at the Ezri Center for Iran and Gulf States Research at the University of Haifa.

Kitzler, Jan-Christoph www.deutschlandfunk.de, Kultur heute

As universidades nasceram do desejo humano de compreender o mundo, de fazer perguntas, de duvidar, de abrir espaços para o pensamento. Mas o que acontece quando o próprio espaço que deveria abrigar o diálogo se fecha ao outro? Quando a busca pelo conhecimento é substituída pela tentativa de silenciar? A história mostra que momentos assim costumam deixar marcas profundas, não apenas nas instituições, mas na sociedade que elas refletem. Na última semana, a Faculdade de Filosofia, Letras e Ciências Humanas da USP (FFLCH) decidiu romper o convênio acadêmico que mantinha com a Universidade de Haifa, em Israel. Segundo o diretor, seria um “gesto simbólico” diante do que chamou de “crimes em Gaza”. Mas o gesto levantou uma série de questões: O que significa romper uma parceria acadêmica? Que impacto isso tem sobre estudantes e pesquisadores? E, sobretudo, o que essa decisão diz sobre o papel das universidades diante de conflitos políticos? Pra discutir esse tema, a gente conversa hoje com Marta Topel, professora do Departamento de Letras Orientais da USP.

Palestinian citizens of Israel are navigating relief, fear and distrust as a fragile ceasefire is tested by continued violence. In this episode, we speak with Haifa-based Palestinian human rights lawyer Sawsan Zaher about the impact of the ceasefire deal in Israel and whether accountability for genocide can ever come from within Israel itself. In this episode: Sawsan Zaher (@SawsanZaher), Human Rights Lawyer Episode credits: This episode was produced by Melanie Marich, Noor Wazwaz and Tamara Khandaker, with Phillip Lanos, Spencer Cline, Amy Walters, Fatima Shafiq, Farhan Rafid, and our host, Malika Bilal. It was edited by Kylene Kiang. The Take production team is Marcos Bartolomé, Sonia Bhagat, Spencer Cline, Sarí el-Khalili, Diana Ferrero, Tracie Hunte, Tamara Khandaker, Kylene Kiang, Phillip Lanos, Chloe K. Li, Melanie Marich, Catherine Nouhan, Amy Walters, and Noor Wazwaz. Our editorial interns are Farhan Rafid, and Kisaa Zehra. Our host is Malika Bilal. Our sound designer is Alex Roldan. Our video editors are Hisham Abu Salah and Mohannad al-Melhem. Alexandra Locke is The Take’s executive producer. Ney Alvarez is Al Jazeera’s head of audio. Connect with us: @AJEPodcasts on X, Instagram, Facebook, and YouTube

The Sports Rabbi Josh Halickman and Roy Jankelowitz from Israel Sportspoke about the latest Israeli sports news as we talked about the Euroleague's slated return to the Holy Land on December 1st, the abandoned Tel Aviv Football Derby as well as Barak Bachar's return to Maccabi Haifa and much more!Make sure to subscribe to The Sports Rabbi Show on iTunes, Spotify or Google Podcasts.Also download our fabulous new App available for both Android and iPhone!Click here for the iPhone AppClick here for the Android App

Dr Dikla Yogev and Dr Shlomi Balaban, two Israeli academics based in Canada, reflect on Oct. 7 and its aftermath in their professional and personal circles. This series is made possible by the Elizabeth and Tony Comper Center for the Study of Antisemitism and Racism at the University of Haifa.

Israel and Hamas have agreed to a plan to end fighting in Gaza, just over two years after the Hamas-led attack on Israel on October 7th, 2023 and Israel's subsequent bombardment and invasion of Gaza. As we wait to see what happens next, we're revisiting our episodes looking at the history of major players on both sides of the conflict. Last week, we looked at the history of Hamas; if you missed that, go back and check it out. This week, we're bringing you the story of the rise of right wing politics in Israel and President Benjamin Netanyahu's political career. This episode first ran in 2024.Guests: Amjad Iraqi, senior analyst for Israel/Palestine at the International Crisis Group and former senior editor at +972 Magazine.  Natasha Roth-Rowland, historian and director of research and analysis at Diaspora Alliance, an international organization that combats antisemitism.  Sara Yael Hirschhorn, historian,visiting professor at the University of Haifa and fellow at the Jewish People Policy Institute.To access bonus episodes and listen to Throughline sponsor-free, subscribe to Throughline+ via Apple Podcasts or at plus.npr.org/throughline.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

V listopadu 1940 se u přístavu Haifa potopila loď Patria. Na její palubě byly stovky židovských uprchlíků, kteří se snažili uniknout z Evropy před nacismem. Britské úřady je ale odmítly vpustit na palestinské území. Místo toho měli být deportováni na ostrov Mauricius. Vše ale změnil výbuch uvnitř lodi. Co katastrofě předcházelo a jaké byly její důsledky, připomínají novinářka Lucie Korcová a dokumentarista Adam Drda v bonusovém dílu Hlasů paměti.

Fluent Fiction - Hebrew: Rekindling Bonds: Sisters Reunite Under Sukkot Skies Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-10-15-22-34-02-he Story Transcript:He: רוח הסתיו נישאה מעל בסיס חיפה, נושאת עמה את ריח הים וההבטחה לקציר חגיגי.En: The autumn breeze swept over base Haifa, carrying with it the scent of the sea and the promise of a festive harvest.He: סביבם הכריזו קולות הספינות על חיים של תנועה ומסעות.En: Around them, the sounds of the ships declared lives full of movement and journeys.He: בצד אחד של הבסיס עמדה סוכה קטנה, מכוסה בקריאות פרחים ומקושטת בענפי דקל צבעוניים.En: On one side of the base stood a small sukkah, covered with flower garlands and adorned with colorful palm branches.He: אריאל עמדה שם, עיניה מחפשות בין האנשים, ליבה מתרונן מהתרגשות ומפחד.En: Ariel stood there, her eyes searching among the people, her heart fluttering with excitement and fear.He: חודשים חלפו מאז נפרדה מאחותה נועה, שהייתה בפריסה.En: Months had passed since she parted from her sister Noa, who had been deployed.He: היא חששה משינויים שהפרידה יכולה להביא.En: She was anxious about the changes that the separation might bring.He: אבל אריאל כבר קיבלה החלטה.En: But Ariel had already made up her mind.He: היא תחבק את נועה בחום ובאהבה.En: She would embrace Noa warmly and lovingly.He: היא תכננה חגיגת סוכות קטנה, בתקווה שזה יחבר אותן מחדש.En: She had planned a small Sukkot celebration, hoping it would reconnect them.He: לפתע, נועה התקרבה, הגיעה מאחורי גאוות מול הים הפתוח.En: Suddenly, Noa approached, arriving from behind a rise facing the open sea.He: אריאל רצה אליה, ידיה פתוחות לה.En: Ariel ran to her, her arms open wide.He: "נועה!En: "Noa!"He: " היא קראה, מחבקת אותה חזק, מרגישה את הגעגוע נמס.En: she called, hugging her tightly, feeling the longing melt away.He: בחגיגת הסוכות, המשפחה ישבה יחד.En: During the Sukkot celebration, the family sat together.He: הטעמים והריחות גברו על כל פחד.En: The tastes and scents overcame all fears.He: אריאל ונועה התלוצצו ונזכרו בהרפתקאות מהעבר.En: Ariel and Noa joked and reminisced about past adventures.He: השיחות, הצחוקים, והקרבה הקפיאו את הזמן.En: The conversations, the laughter, and the closeness froze time.He: אילי, חבר קרוב, הצטרף גם הוא לחגיגה, מוסיף שמחה ורגש לבבית.En: Eli, a close friend, also joined the celebration, adding joy and heartfelt emotion.He: בסוף הערב, הבטיחה אריאל לעצמה שמה שחשבה שיהיה קשה התגלה כקל וכטבעי.En: At the end of the evening, Ariel promised herself that what she thought would be difficult turned out to be easy and natural.He: היא למדה שהקשרים המשפחתיים יכולים להתחדש, להתחזק דרך כל שינוי.En: She learned that familial bonds can be renewed and strengthened through any change.He: הרגשת הקלה והאושר הציפה אותה.En: A sense of relief and happiness washed over her.He: תחת אור הכוכבים והסוכה המקושטת, אריאל ידעה בליבה שמה שקושרים עם אהבה, לא נפרם בקלות.En: Under the starlight and the decorated sukkah, Ariel knew in her heart that what is bound with love does not unravel easily. Vocabulary Words:breeze: רוחscent: ריחfestive: חגיגיharvest: קצירgarlands: קריאותadorned: מקושטתfluttering: מתרונןexcitement: התרגשותseparation: פריסהembrace: תחבקlonging: געגועreminisced: נזכרוadventures: הרפתקאותcloseness: קרבהfroze: הקפיאוrelief: הקלהfamilial: משפחתייםrenewed: להתחדשstrengthened: להתחזקunravel: נפרםdecorated: מקושטתbonds: קשריםovercame: גברוemotion: רגשpromised: הבטיחהgathering: חגיגהheartfelt: לבביתdeclared: הכריזוdeploy: להציבapproached: התקרבהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Die Künstlerin Heidi Schatzl über eine künstlerische Intervention in Haifa.

„Wenn die Erinnerung verblasst, hat die Barbarei gesiegt“. Unter diesem Motto hat Sonja Lahnstein-Kandel mit ihrer Organisation „step 21 – Initiative für Toleranz und Verantwortung“ nach dem Massaker der Hamas im Herbst 2023 „siebteroktober.de“ gegründet. Die Website ist ein Mahnmal gegen das Vergessen, zugleich Kampagne gegen den seither zunehmenden Antisemitismus, gegen Täter-Opfer-Umkehr und für Verständigung und ein friedliches Miteinander – wie es die Volkswirtin als Jüdin und Tochter kroatischer Holocaust-Überlebender bereits mit „step 21“ in Haifa, Hamburg und Jerusalem praktiziert.

Fluent Fiction - Hebrew: Balancing Acts: A Student's Heartfelt Choice Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-10-06-22-34-02-he Story Transcript:He: ברחוב קטן בחיפה, מתחת לעצי תאנה הרחבים, ישב בית קפה קטן ומזמין.En: On a small street in Haifa, beneath the broad fig trees, there sat a small, welcoming café.He: רוח קרירה של סתיו נשבה מאזור הים, וניחוח הקפה הטרי מילא את האוויר.En: A cool autumn breeze blew from the direction of the sea, and the aroma of fresh coffee filled the air.He: היה זה חג הסוכות, והקישוטים הצבעוניים תלויים מעל השולחנות, מוסיפים אווירה חגיגית למקום.En: It was Sukkot, and the colorful decorations hung above the tables, adding a festive atmosphere to the place.He: נועם התיישב בליבו של בית הקפה, פניו מהרהרים במחשבות.En: @Noam sat at the heart of the café, his face reflecting deep thoughts.He: הוא היה תלמיד לרפואה, שאפתן ומלא תשוקה לעזור לאחרים.En: He was a medical student, ambitious and full of passion to help others.He: לצד עומס הלימודים, הייתה דאגה למשפחתו, במיוחד לאימו האהובה שבריאותה התדרדרה לאחרונה.En: Alongside the burden of studies, there was concern for his family, especially for his beloved mother whose health had recently deteriorated.He: אליאנה, חברתו התומכת, ישבה מולו, עיניה מלאות חום ודאגה.En: @Eliana, his supportive girlfriend, sat across from him, her eyes full of warmth and concern.He: היא תמיד ידעה מתי להקשיב, מתי להנחות ומתי פשוט להיות שם בשתיקה מנחמת.En: She always knew when to listen, when to guide, and when to just be there in comforting silence.He: לידם ישב אריאל, המורה והחונך של נועם.En: Next to them sat @Ariel, Noam's teacher and mentor.He: הוא היה מורה נבון, אך הפעם ניתן היה לראות סימן של דאגה גם בעיניו.En: Although he was a wise teacher, this time a hint of concern could be seen in his eyes too.He: הטלפון של נועם צלצל והלם בליבו.En: Noam's phone rang, echoing in his heart.He: אחותו הייתה על הקו, מסרה שהמצב של אמא החמיר והיא זקוקה לו בבית.En: His sister was on the line, informing him that their mother's condition had worsened and she needed him at home.He: נועם חש את הופעתו של מאבק פנימי חזק בתוכו – הכיתה שהוא מוכרח להיות בה, או הנסיעה הביתה לאמא.En: Noam felt a strong internal struggle arise within him—the class he must attend or the journey home to his mother.He: "נועם," לחשה אליאנה, מציעה יד תומכת, "משפחה היא מעל לכל.En: "Noam," lakhsha Eliana, offering a supportive hand, "family comes first.He: הלימודים יכולים לחכות.En: Studies can wait."He: "נועם הביט בה, ואז באריאל, שהנהן בתמיכה.En: Noam looked at her, then at Ariel, who nodded in support.He: "אני יודע," אמר אריאל בקול חם, "גם אני הייתי צריך לקבל החלטות כאלה פעם.En: "I know," Ariel said warmly, "I had to make such decisions too in the past.He: חשוב להקשיב ללב.En: It's important to listen to your heart."He: "נועם זקף את ראשו, מרגיש את הדאגות והלחץ יורדים ממנו.En: Noam lifted his head, feeling the worries and pressure dissipate.He: הוא קם במהירות ואמר, "אני נוסע הביתה.En: He stood up quickly and said, "I'm going home."He: " עיניו נפגשו בעיניה של אליאנה, והיא חייכה.En: His eyes met Eliana's, and she smiled.He: הוא ידע שזאת ההחלטה הנכונה.En: He knew it was the right decision.He: כאשר נכנס לבית אמו, תחושת הקלה עברה בו.En: When he entered his mother's home, a sense of relief washed over him.He: אמו חייכה אליו, למרות הבריאות הרעועה.En: His mother smiled at him, despite her frail health.He: נועם חיבק אותה חזק, והרגיש שלום פנימי.En: Noam hugged her tightly, feeling a sense of inner peace.He: הוא למד על האיזון החשוב בין הקריירה למשפחה.En: He learned about the important balance between career and family.He: אליאנה ואריאל היו שם בשבילו, והם היוו את המעגל החשוב הזה של תמיכה ואהבה.En: Eliana and Ariel were there for him, forming that essential circle of support and love.He: כשהסתיים היום, נועם חש שתקופה חדשה נפתחה עבורו.En: As the day came to an end, Noam felt that a new chapter had opened for him.He: הוא ישב ליד אמו, מוחזק במקום של שלווה עם המשפחה, וידע שלמד שיעור חשוב על מקומם של הקרובים ללב.En: He sat by his mother, held in a place of serenity with his family, and knew he had learned a valuable lesson about the importance of those close to his heart. Vocabulary Words:welcoming: מזמיןbreeze: רוח קרירהaroma: ניחוחdecorations: קישוטיםfestive: חגיגיתambitious: שאפתןburden: עומסdeteriorated: התדרדרהsupportive: תומכתguide: להנחותcomforting: מנחמתmentor: חונךinternal: פנימיstruggle: מאבקsupport: תמיכהdecision: החלטהworries: דאגותpressure: לחץrelief: הקלהfrail: רעועהinner peace: שלום פנימיbalance: איזוןessential: חשובserenity: שלווהlesson: שיעורburden: עומסdissipate: יורדים ממנוjourney: נסיעהprecious: מקורבatmosphere: אווירהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

I Met Elijah Today on the Dusty Roads of HaifaA prophetic encounter on Israel's coast, a call to rebuild the altar, restore true worship, and prepare the way for the Lord. Are we ready for Sukkot? I hope this message blesses and prepares your heart.“Through the gate no calamity will come.Through the dwelling, no calamity will come.Through this door no division will come; through this place no strife will come.In this place, there will be peace and prosperity.”These words mirror the heart of Scripture:Psalm 91:10 — “No harm will overtake you, no disaster will come near your tent.”Psalm 24:7 — “Lift up your heads, you gates… that the King of glory may come in.”Isaiah 32:18 — “My people will live in peaceful dwelling places.”Psalm 133:1 — “How good and pleasant it is when God's people live together in unity.”This message is more than poetry, it is a prophetic call to restore true worship and stand firm in covenant faithfulness, just as Elijah did on Mount Carmel (1 Kings 18). Elijah's mission was to call a compromised nation back to Yehovah, rebuild the torn-down altar, and reveal that “The LORD, He is God!”What We Receive from Elijah's ExampleRestoration of True Worship – Return to covenant faithfulness and holiness (1 Kings 18:21, 36–39).Power and Prayer in the Spirit – Bold faith that changes nations (James 5:16–18).Spirit of Reconciliation and Preparation – Turning hearts and preparing the way for Yeshua's return (Malachi 4:5–6; Luke 1:16–17).Elijah's spirit is still at work — calling the end-time Body of Messiah to repentance, restoration, and readiness.Like the Atlit detention camp near Haifa, once a place of exile and captivity, many today feel trapped and longing for release. But Yehovah is breaking the chains, opening the gates, and calling His people home.This is a call to rise up — to restore the altar of Yehovah in our hearts and to prepare the way for the coming King. “You will be blessed when you come in and blessed when you go out.” — Deuteronomy 28:6

Notes and Links to Nathan Thrall's Work       Nathan Thrall is an American writer living in Jerusalem. In 2024, he received the Pulitzer Prize for General Nonfiction for A Day in the Life of Abed Salama. An international bestseller, it was translated into more than thirty languages, selected as a New York Times Book Review Editors' Choice, and named a best book of the year by over twenty publications, including The New Yorker, The Economist, and Time. He is also the author of The Only Language They Understand. His reporting, essays, and criticism have appeared in the London Review of Books, The Guardian, The New York Times Magazine, and The New York Review of Books. He spent a decade at the International Crisis Group, where he was director of the Arab-Israeli Project, and has taught at Bard College.  Buy A Day in the Life of Abed Salama: Anatomy of a Jerusalem Tragedy   Nathan's Website   2021 The New York Review of Books Article: “A Day in the Life of Abed Salama”   At about 1:15, Nathan recounts the experience of winning the Pulitzer Prize, and notes the wonderful ways in which the book's protagonists and others close to him have celebrated the achievement  At about 3:20, Nathan provides purchasing info and book details  At about 4:15, Nathan responds to Pete's question about the added significance of the book being published on October 3, 2023, four days before a pivotal event At about 6:30, Nathan reflects on how “nothing [much] has changed” regarding the organizations (the “gatekeepers”) who cancelled events with him and Abed Salama, with perhaps more of these organizations digging in on standing with Israel At about 9:30, Nathan notes that “organized political money” is all on one side in the “corrupt political system” At about 12:35, Pete wonders about the “tail wagging the dog” regarding the voting public and the politicians, and Nathan expands upon the reasoning and details for this “gap” At about 14:35, Pete asks Nathan about seeds for the book, and about how the book speaks to the idea that the Israeli/Palestinian conflict did not start on October 7, 2023 At about 15:35, Nathan explains the apartheid and “walled ghetto” at the center of the book, and talks about how this ghetto is a microcosm for Israeli policy At about 18:30, Nathan responds to Pete's questions about and admiration for his objective hand in writing the book At about 20:45, Pete sets the book's exposition At about 21:45, Nathan notes the “striking” fact of talking to parents with their “unwarranted” guilt since the bus accident, in response to Pete wondering about Nathan's broaching such a horrible topic with survivors At about 24:05, The two reflect on the innocence of youth as Nathan recounts the details of parents and family looking for their children and relatives after the bus accident At about 27:30, Nathan explains how just the telling of the basics of Abed's story, including his odyssey just to find his son in the hospital, was to “tell of apartheid” At about 29:00, Pete compliments the ways in which Nathan's tracing Abed's childhood and youth and Nathan expounds on how the personal stories have the reader see “the world through [the character's eyes]” At about 31:45, Nathan shares a recent experience that shows how life is micromanaged for Palestinians in Israel, revolving around a bridge crossing for Abed, his wife Haifa, and Nathan At about 34:45, Pete asks Nathan to explain the colored-permit system involving Palestinian ID cards and how the intifadas changed the processes, including for Abed At about 39:50, Pete and Nathan talk about different Palestinian cultural and political factions, as described in the book At about 40:30, Nathan explains “bypass roads” and the ways in which they represent Israeli control of Palestinians' lives; in so doing, he points out inaccuracies in the ways that democracy and Israel have often been linked  At about 47:35, Nathan expands on “fabric of life roads” and “sterile roads”-brutally racist as an official name-and “gerrymandering”-mapping-done by Dany Tirza, featured pretty prominently in the book At about 50:05, Nathan talks about schooling for Palestinians and how Israeli control is rendered in the book-he describes the "forensic analysis” of the bus accident and homes in on the forced walling-in of Palestinians  At about 53:00, Nathan further explains land use and land possession as strategies  At about 54:35, Pete remarks on the banal of the Israeli Occupation and asks Nathan's thoughts on the “reverberations” of Israel's seemingly-small and detailed actions/policy of moving the Palestinians out  At about 58:00, Nathan responds to Pete's questions about how an average Jewish Israeli lives his/her life with “informational apartheid”  At about 1:01:05, Nathan states the common narrative about Israel's history and the continued bloodshed for average Israelis At about 1:04:15, Nathan recounts an anecdote about a publishing company that has asked him multiple questions about early Israeli history  At about 1:06:05, Nathan reflects on the task of sitting with parents and relatives during the emotionally-wrenching times and listening to their stories     You can now subscribe to the podcast on Apple Podcasts, and leave me a five-star review. You can also ask for the podcast by name using Alexa, and find the pod on Stitcher, Spotify, and on Amazon Music. Follow Pete on IG, where he is @chillsatwillpodcast, or on Twitter, where he is @chillsatwillpo1. You can watch other episodes on YouTube-watch and subscribe to The Chills at Will Podcast Channel. Please subscribe to both the YouTube Channel and the podcast while you're checking out this episode.       Pete is very excited to have one or two podcast episodes per month featured on the website of Chicago Review of Books. The audio will be posted, along with a written interview culled from the audio. His conversation with Hannah Pittard, a recent guest, is up at Chicago Review.     Sign up now for The Chills at Will Podcast Patreon: it can be found at patreon.com/chillsatwillpodcastpeterriehl      Check out the page that describes the benefits of a Patreon membership, including cool swag and bonus episodes. Thanks in advance for supporting Pete's one-man show, DIY podcast and extensive reading, research, editing, and promoting to keep this independent podcast pumping out high-quality content!    This month's Patreon bonus episode features an exploration of flawed characters, protagonists who are too real in their actions, and horror and noir as being where so much good and realistic writing takes place.    Pete has added a $1 a month tier for “Well-Wishers” and Cheerleaders of the Show.     This is a passion project, a DIY operation, and Pete would love for your help in promoting what he's convinced is a unique and spirited look at an often-ignored art form.    The intro song for The Chills at Will Podcast is “Wind Down” (Instrumental Version), and the other song played on this episode was “Hoops” (Instrumental)” by Matt Weidauer, and both songs are used through ArchesAudio.com.     Please tune in for Episode 301 with Nishant Batsha, the author of the novel A Bomb Placed Close to the Heart, his 2025 novel set between California and New York at the dawn of World War I. His first novel, Mother Ocean Father Nation was a finalist for 2023 Lambda Literary Award, longlisted for a 2023 Mark Twain American Voice in Literature Award, and named one of the best books of 2022 by NPR.    This episode airs on October 7.    Please go to ceasefiretoday.org, and/or https://act.uscpr.org/a/letaidin to call your congresspeople and demand an end to the forced famine and destruction of Gaza and the Gazan people.

INSCRIBING IDEAS TO MEMORY. Amos Gitai is an Israeli film-maker, internationally known for his documentaries and feature films about the Middle East, the Arab-Israeli conflict, and personal and collective memory. Born in Haifa, Israel in 1950, Gitai was wounded during the Yom Kippur War in 1973, when a medical evacuation helicopter in which he was travelling was hit by a Syrian missile. He has drawn on biographical, familial and generational themes throughout his career, as well as the trauma of war and the celebration of life in the face of adversity. “You have to inscribe some ideas in memory” “We have to always take into account the other, because if we will only think about us it will never bring reconciliation” “The human answer to mechanical reproduction is to propose a non-linear association that AI cannot predict”

Charlotte Dennett is an attorney, best-selling author, a former reporter in the Middle East, and investigative journalist who has been described by Time Magazine as “an expert in resource-based politics.” As the daughter of Daniel Dennett -- America's first master spy in the Middle East -- Charlotte has been offering a different perspective on the wars raging in Israel and Gaza based on decades of research into the mysterious death of her father after his top secret mission to Saudi Arabia. Daniel Dennett was the head of counter-intelligence for the Central Intelligence group (immediate forerunner of the CIA) when he traveled to Saudi Arabia in 1947 to determine the route of the Trans-Arabian pipeline and whether it would terminate in Lebanon or Haifa, Palestine. His plane crashed two weeks after he filed his last report. Charlotte has published several books dealing with a campaign to prosecute George W Bush, and Nelson Rockefeller and the Age of Oil. Her most recent  book is Follow the Pipelines: Uncovering the Mystery of a Lost Spy and the Deadly Politics of the Great Game for Oil . Relying on declassified documents at the National Archives – and after suing the CIA for additional information about her father (who now has a wing of the CIA named after him) -- she reveals that today's wars in Gaza and Ukraine have been triggered by great power competition to control oil and natural gas.

Izabella Tabarovsky and Prof. Khinvraj Jangid, fellows at the Elizabeth and Tony Comper Center for the Study of Antisemitism and Racism at the University of Haifa, discuss the landscape of antisemitism in two non-Western environments: the Post-Soviet and the Indian. This series is made possible by the Elizabeth and Tony Comper Center for the Study of Antisemitism and Racismat the University of Haifa.

Vidcast:  https://www.instagram.com/p/DO6cj2SCXk9/This bacterium causes a severe and sometimes fatal systemic infection in the very young, older frail individuals, and those with weakened immune systems.  Listeria can also trigger miscarriages and stillbirths. This recall covers salmon with lot number 219 and seabass with lot number 212.Sold across the USA.Do not eat these recalled fish. Return them to the place of purchase for a full refund. For more information, call the company at 1-718-523-8899.https://www.fda.gov/safety/recalls-market-withdrawals-safety-alerts/haifa-smoked-fish-recalls-cold-smoked-salmon-and-cold-smoked-seabass-due-possible-health-risk#haifa #salmon #seabass #listeria #infection #recall

Nouveaux pilotes, un brin déjantés, à bord de la Libre Antenne sur RMC ! Jean-Christophe Drouet et Julien Cazarre prennent le relais. Après les grands matchs, quand la lumière reste allumée pour les vrais passionnés, place à la Libre Antenne : un espace à part, entre passion, humour et dérision, débats enflammés, franc-parler et second degré. Un rendez-vous nocturne à la Cazarre, où l'on parle foot bien sûr, mais aussi mauvaise foi, vannes, imitations et grands moments de radio imprévisibles !

Sionismen – idén att judar i diasporan skulle återvända till Sion, det bibliska namnet för Jerusalem – härstammar så tidigt som från den babyloniska fångenskapen omkring 500 f.Kr. Men det var först i modern tid, under antisemitismens tryckning, som sionismen utvecklades till en nationalistisk rörelse och omvandlade religiös längtan till politisk handling.Rörelsen kombinerade europeiska idéer om folkstyre med en djup kulturell och historisk identitet och lockade både sekulära judar, som sökte trygghet, och religiösa, som såg det som profetisk uppfyllelse. Sionismen bortsåg dock från att kristna och muslimska araber sedan länge bodde i det historiska Israel.I ett avsnitt av podden Historia Nu samtalar programledaren Urban Lindstedt med journalisten och författaren Göran Rosenberg om sionismens idéhistoriska rötter, legitimitetskamp och vägen till staten Israel 1948. Rosenberg är författare till Det förlorade landet – Israel, en personlig historia.År 1896 publicerade den wienbaserade journalisten Theodor Herzl pamfletten Der Judenstaat ("Den judiska staten") där han föreslog ett judiskt hemland som en politisk nödvändighet, född ur Europas antisemitism. Detta ledde till Baselprogrammet och bildandet av Sionistiska organisationen vid första sionistkongressen 1897.Tidigare hade aliyah-idén vuxit fram genom tänkare som Zvi Hirsch Kalischer och Moses Hess, vilka betonade judars egeninsats för nationell upprättelse snarare än gudomlig frälsning. Rörelser som Ḥovevei Ẓiyyon stödde framväxten av judiska bosättningar i Palestina mellan 1870 och 1897, ofta med hjälp av filantroper såsom Rothschilds.Utvandring skedde i vågor, i takt med antisemitismens svängningar. Stora pogromer i Ryssland väckte den första emigrationsvågen. Under första aliyah (1882–1903) anlände cirka 65 000 judar, främst från Östeuropa, och grundade jordbrukssamhällen som Rishon LeZion och Zikhron Ya'akov. Andra aliyah (1904–1914) präglades av socialistiska pionjärer som betonade hebreiskt arbete och kibbutzrörelsen.År 1917 utfärdade Storbritannien Balfourdeklarationen, som stödde upprättandet av ett judiskt nationellt hem i Palestina. Under det brittiska mandatet (1920–1948) ökade invandringen, men arabiskt motstånd växte, vilket ledde till Peelkommissionens delningsförslag 1937 om arabisk och judisk stat.Efter Förintelsen intensifierades kravet på en judisk stat. FN:s delningsplan 1947 (resolution 181) banade väg för utropandet av staten Israel den 14 maj 1948 av David Ben‑Gurion. Detta följdes av arab‑israeliska kriget och den massflykt eller fördrivning av palestinier som kallas Nakba.Efter statsbildningen omvandlades sionismens roll — från nationellt skapande till konsolidering och statens säkerhet. Det blev allt svårare att förena demokratiska ideal med ambitionen att vara en judisk stat. Efter sexdagarskriget 1967 blev Israel ockupationsmakt; sionismen radikaliserades genom offensiv bosättarpolitik, palestinier tvingades leva under rättslöshet och arabisk mark konfiskerades.Bild: Judiska flyktingar anländer till Haifa, Wikipedia, Public domainMusik: Klezmer Inspired Dance av The Turquoise Moon, Storyblock Audio Hosted on Acast. See acast.com/privacy for more information.

In this episode of arts24, Eve Jackson sits down with Scandar Copti – a Palestinian filmmaker, Israeli citizen and one of the most original cinematic voices working today. His new film, "Happy Holidays", is set in the northern city of Haifa and unfolds in four interwoven chapters, following the intersecting lives of Palestinian Christians and Jewish Israelis. As these characters navigate love, gender roles and the invisible weight of politics, the film reveals a society shaped as much by silence as by conflict.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. The Israeli Air Force on Sunday carried out strikes in Yemen’s Houthi-held capital of Sanaa, reportedly killing at least four people and injuring scores. The strike came shortly after the military said that an IAF investigation into a Friday night ballistic missile attack from Yemen found that, for the first time, the Houthis used a projectile with a cluster bomb warhead. We learn about this warhead and the IAF's strike. The Israeli army uprooted thousands of olive trees in the West Bank village of al-Mughayyir following a shooting attack in the area last week carried out by a resident, according to Palestinian media. In addition, a three-day curfew was imposed on the village, which was lifted Sunday morning. We discuss the allegation that the IDF is using collective punishment following this attempted shooting and the IDF's response. While visiting the Haifa naval base yesterday, IDF Chief of Staff Lt. Gen. Eyal Zamir said that “there is a [hostage] deal on the table, we need to take it,” according to Channel 13 news. The report quoted Zamir adding that “the IDF brought about the conditions for a deal, now it is in Netanyahu’s hands. These "hot mic" remarks come ahead of the planned operation to takeover Gaza City, even as Israeli planes and tanks pounded the eastern and northern outskirts of the city overnight Saturday and into Sunday, destroying buildings and homes, killing residents. We learn what is happening on the ground. Late last week, Israeli authorities warned medical facilities and international organizations in the northern Gaza Strip to gear up for mass evacuations of civilians as it drove ahead toward a planned military offensive aimed at conquering Gaza City. We hear which hospitals are still functioning in the Strip.Check out The Times of Israel's ongoing liveblog for more updates. For further reading: IAF strikes Yemen’s capital after Houthis fired cluster bomb missile over the weekend IDF pushes into Gaza City outskirts ahead of offensive, bolsters troops in Jabalia Israel tells Gaza City hospitals to ready for mass evacuations as war plans advance IDF uproots thousands of West Bank olive trees after Palestinian shooting attack Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Adina Karpuj. IMAGE: Troops operating in the Gaza Strip in an undated photo released August 25, 2025 (Israel Defense Forces)See omnystudio.com/listener for privacy information.

Este domingo Israel vivió uno de los días de protesta más intensos de su historia reciente. Cientos de miles de personas salieron a la calle para demandar el fin inmediato de la guerra en Gaza y la liberación de los rehenes secuestrados por Hamás. Las manifestaciones, organizadas por las familias de los secuestrados, se extendieron por todo el país y culminaron en una huelga general que paralizó el tráfico y afectó incluso a escuelas y servicios públicos. Las protestas comenzaron temprano. Los manifestantes bloquearon autopistas y avenidas de ciudades como Tel Aviv, Jerusalén y Haifa. En Tel Aviv, el epicentro de las manifestaciones, alrededor de medio millón de personas se concentró en torno a la plaza de los Rehenes. Según estimaciones de los organizadores, más de un millón de israelíes participaron a lo largo del día en alguna de las concentraciones, lo que representa una de las movilizaciones más grandes desde el inicio del conflicto en octubre de 2023. Los manifestantes llevaban pancartas con fotos de los rehenes, banderas israelíes y lemas como "Traigan de vuelta a los 50 secuestrados" y "Fin a la guerra ya". En poder de Hamas permanecen en cautiverio dentro de Gaza unos 50 israelíes de los más de 250 secuestrados durante el atentado del 7 de octubre de 2023. Encuestas recientes indican que la mayor parte de la población israelí apoya un acuerdo de alto al fuego que incluya la liberación de todos los rehenes a cambio de un fin definitivo a las hostilidades. La respuesta de las autoridades no se hizo esperar. La policía israelí desplegó cañones de agua para dispersar a los manifestantes en varios puntos, lo que resultó en al menos 38 detenciones por alteración del orden público y bloqueo de calles. En Jerusalén hubo choques violentos entre la policía y los manifestantes cuando éstos se intentaron acercar a la residencia de Benjamin Netanyahu. El propio Netanyahu criticó las manifestaciones. Acusó a los manifestantes de reforzar a Hamás en las negociaciones y poner en riesgo la seguridad nacional. La situación política en Israel es explosiva. La guerra se ha cobrado la vida de más de 2.000 israelíes y la sociedad muestra signos de fatiga y división. La ONU y muchos de los aliados tradicionales de Israel han pedido a un alto al fuego inmediato para aliviar la crisis humanitaria que se vive en la franja de Gaza. Pero las negociaciones, mediadas por Estados Unidos, Qatar y Egipto, siguen estancadas. Hamás exige la retirada completa del ejército israelí, los israelíes por su parte quieren eliminar a Hamas. No hay, por lo tanto, puntos de acuerdo esenciales y eso ha impedido hasta la fecha alcanzar el ansiado armisticio. El Gobierno israelí, entretanto, ha puesto en marcha este mismo mes un ambicioso plan para que el ejército tome la capital de la franja. Con ello esperan desmantelar el último bastión de Hamas. Este plan contempla la evacuación de aproximadamente un millón de civiles hacia el sur. El plan no es del gusto de todos en Israel ya que, aparte de poner el riesgo la vida de los rehenes, agravará la crisis humanitaria y sobrecargará a un ejército ya agotado tras casi dos años de guerra. Más allá de esto no hay planes claros y eso genera un extra de inquietud sobre el futuro inmediato. Para tratar este tema nos acompaña hoy en La ContraCrónica Julio, un contraescucha que de tanto en tanto se deja caer por La ContraRéplica y cuyos análisis son siempre brillantes. · Canal de Telegram: https://t.me/lacontracronica · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #gaza #israel Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

The Sports Rabbi Josh Halickman and Roy Jankelowitz from Israel Sportbroke down all of the Israeli teams playing in European qualifying from Maccabi Tel Aviv to Maccabi Haifa and Beitar Jerusalem. We also discussed the latest news from the Israel National Team camp as they are playing a number of exhibition games ahead to the Eurobasket. Make sure to subscribe to The Sports Rabbi Show on iTunes, Spotify or Google Podcasts.Also download our fabulous new App available for both Android and iPhone!Click here for the iPhone AppClick here for the Android App

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. To begin the program we discuss the current status of IDF operations in the Gaza Strip and then turn to two deadly incidents this week. In the first discussed event, we learn that Master Sgt. (res.) Abraham Azulay, 25, was killed during an abduction attempt by terrorists who also attempted to snatch his body in the southern Gaza Strip. On Monday night, five Israeli soldiers were killed and 14 were wounded by roadside bombs in Beit Hanoun in the northern Gaza Strip. The slain soldiers were named as: Staff Sgt. Meir Shimon Amar, 20, from Jerusalem; Sgt. Moshe Nissim Frech, 20, from Jerusalem; Staff Sgt. Noam Aharon Musgadian, 20, from Jerusalem; Staff Sgt. Moshe Shmuel Noll, 21, from Beit Shemesh; and Sgt. First Class (res.) Benyamin Asulin, 28, from Haifa. We learn about this deadly attack and discuss the significance of both attacks -- regarding Hamas's continued battle-readiness and the IDF's vigilance. Turning to the north, on Tuesday, the IDF said it killed a “key Hamas terrorist” in a strike in Lebanon's Tripoli, naming him as Mehran Mustafa Bajur, a prominent Hamas commander. We learn about this strike, as well as ground operations inside southern Lebanon where troops raided several sites, destroying Hezbollah weapon depots and other infrastructure. Twice earlier in the week, the IDF carried out overnight raids in southern Syria, where forces captured a cell of operatives operating on behalf of Iran’s Islamic Revolutionary Guard Corps. Fabian weighs in on the power vacuum left in this part of Israel's border with the new Syrian regime. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Israeli soldier killed during attempted Hamas abduction in southern Gaza, IDF says 5 IDF soldiers killed, 14 injured by roadside bombs in northern Gaza IDF says it killed key Hamas figure in Lebanon, confirms death of Oct. 7 terrorist in Gaza Troops destroy Hezbollah arms in rare southern Lebanon ground raids, IDF says For 2nd time in days, IDF says troops arrested terror cell in Syria working for Iran Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: A July 4, 2025, handout photo of IDF forces operating in the Gaza Strip. (IDF)See omnystudio.com/listener for privacy information.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political correspondent Tal Schneider and reporter Sue Surkes join host Jessica Steinberg for today's episode. As Prime Minister Benjamin Netanyahu lands in the US, Schneider discusses the day ahead for the Israeli leader, ahead of his Monday evening meeting with US President Donald Trump in the White House, and the expectations for the announcement of a permanent ceasefire at that point. Schneider looks at the issues that still need to be resolved, including the hostages, aid distribution in Gaza and who will manage Gaza if Hamas is no longer in power. She also discusses the continuing clashes between Finance Minister Bezalel Smotrich and IDF Chief of Staff Eyal Zamir, as Smotrich and his supporters accuse Zamir of being too weak in his handling of Gaza and he has lashed back, with their arguments leaked to the media. Surkes looks at what is happening at Haifa's oil refineries after two Iranian missiles hit the plant, killing three workers and creating additional environmental concerns due to pollution from the plant, with calls to shut it down. She also reports on residents from Gaza envelope communities being told by the government to return home in the next weeks and months, although there are still the sounds of war and explosions in their communities. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Heading to DC, Netanyahu seeks Gaza deal ‘on our terms,’ vows Hamas will be destroyed Smotrich reportedly clashes with Zamir over aid distribution in Gaza: ‘You have failed enormously’ Missile that hit Haifa oil refinery brings renewed urgency to plant’s closure plan Refinery hit by Iran missiles emitting ‘100 times higher than usual’ levels of benzene State approves immediate return home of 7 of 13 worst-hit Gaza border communities Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: US President Donald Trump, left, shakes hands with Prime Minister Benjamin Netanyahu, as he leaves the West Wing of the White House, April 7, 2025, in Washington. (AP Photo/ Mark Schiefelbein)See omnystudio.com/listener for privacy information.

Raymond McGovern is a former CIA analyst turned whistleblower, known for exposing intelligence manipulation and advocating for truth in U.S. foreign policy. With decades of experience, he brings powerful insight into global affairs, war, and government accountability. ————— Rays social media and website: Twitter ‪@raymcgovern‬ Website http://raymcgovern.com/ #war #ukraine #russia #unitedstates #israel #palestine #news #usa #uk #iran #warzone #trump #putin

//The Wire//2300Z June 20, 2025////ROUTINE////BLUF: STRATEGIC AVIATION AND NAVAL FORCES CONTINUE STAGING IN MIDDLE EAST.// -----BEGIN TEARLINE------International Events-Middle East: Targeting efforts by Iranian forces continue with multiple missile strikes being reported in Haifa overnight, targeting the Negev Advanced Technologies Park. Israeli targeting continues in similar fashion in Tehran. The United Kingdom has evacuated their Embassy in Tehran, and the United States continues to maneuver substantial resources into the Middle East. Maersk has announced that they are suspending all operations in the port city of Haifa while the war remains kinetic.AC: This afternoon a 5.4M earthquake was detected originating in the vicinity of Tehran. Considering that tensions are extremely high throughout the region, this has led many to theorize that some sort of weapons test was carried out (as nuclear tests are normally detected by seismic sensors). However, at the moment, nothing points to this outcome. The USGS plots the earthquake at an estimated depth of 10km, which is far deeper than a nuclear test would be. Additionally, the seismic signature of a man-made explosive device can easily be discerned from natural phenomenon, so if it was a man-made blast every seismologist in the world will be able to verify it.-----END TEARLINE-----Analyst Comments: As the war continues in the Middle East, a bit of background knowledge may be helpful in understanding the grand strategy of the military tactics at hand. Both Israel and Iran are unique nations in that geography separates them, yet neither have any real expeditionary capability. In short, if a nation is at war with another...but doesn't share a land border or have a military with an amphibious capability... the most that nation can do is more or less to lob missiles at their adversary. So far, both nations have relied upon this long-distance targeting means as their primary way of waging war: Iran launches missiles, and the Israelis drop bombs.However, Israeli military doctrine is heavily reliant upon deception and subterfuge in order to project influence even within the nations they are at war with. Right now, it is becoming more clear that Israeli Special Forces are able to operate on the ground within Iran, in many cases with impunity. Israel was able to create a "drone base" in the desert from which their initial attacks were launched within Iran itself (echoing Ukraine's sneak attack in Russia). Similarly, Iranian forces have discovered several instances of equipment emplaced on the ground very close to sensitive sites; overnight the Iranians discovered a remotely-controlled Anti-Tank Guided Missile (ATGM) launcher emplaced outside Tehran, in addition to a small truck that was laden with drones (again, exactly as was used by Ukraine recently). Several propaganda videos of strikes in Iran have raised questions as to exactly how the footage was taken. For example, Israeli forces released the footage of the strikes on the Arak Heavy Water facility...footage which appears to have been filmed from an elevated position on the ground...not from a drone as one might expect.This will be important to consider as American involvement appears be looming. In less than two months, large-scale sneak-attacks via drones and asymmetric warfare tactics have become normalized in two major conflicts. This is not a threat that is years away; this threat has gone from the drawing board to operationally proven (twice) in just a few weeks.Analyst: S2A1Research: https://publish.obsidian.md/s2underground//END REPORT//

A suspect has been arrested in the fatal shooting of Minnesota lawmakers over the weekend.Iranian missiles struck Tel Aviv and Haifa before dawn on Monday.'No Kings' organizers say protests drew large crowds. How large?USA TODAY Money Reporter Bailey Schulz discusses what some economists are saying about the Trump administration's immigration crackdown.USA TODAY National Correspondent Deborah Barfield Berry tells us how families are reflecting on the Charleston church massacre a decade later.Let us know what you think of this episode by sending an email to podcasts@usatoday.com.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: https://lnk.to/rfGlrAWhat's Your Number?: https://lnk.to/rbGlvMFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us and sign up for updates visit: arkmedia.orgArk Media on Instagram: instagram.com/arkmediaorgDan on X: x.com/dansenorDan on Instagram: instagram.com/dansenorToday's Episode:In the early hours of Friday, June 13th, the Israeli Air Force began major attacks on Iranian nuclear and military facilities, as well as IRGC leaders and nuclear scientists. The attack prompted an Iranian retaliation which began later that night. Saturday, the second day of war with Iran, became the deadliest night for Israeli civilians since October 7th, after two massive barrages of Iranian rockets killed eleven Israelis and wounded over 200. Seven people were killed in Bat Yam, where a missile struck a residential building, and four were killed in the Arab city of Tamra, east of Haifa. As the Israeli offensive on Iran proceeds, the big question is; will the United States join Israel's offensive to destroy Iran's nuclear program?In this episode, Amit Segal, Call me Back Regular and senior political analyst for Channel 12, joins us to discuss Saturday night's attack on Israel, and the possibility of U.S. military action against Iran.CREDITS:ILAN BENATAR - Producer & EditorMARTIN HUERGO - Sound EditorMARIANGELES BURGOS - Additional EditingMAYA RACKOFF - Operations DirectorGABE SILVERSTEIN - ResearchYUVAL SEMO - Music Composer