Podcasts about Prologue

Day 7: The Prayers at the Foot of the Cross – St. Bridget of Sweden Novena Quote from the Revelations “I received these prayers from the lips of Christ Himself as I knelt before the Crucifix. They are for those who desire to remember His Passion and live in His love.” —Revelations, Book V, Prologue ... Read more The post Day 7 – The Prayers at the Foot of the Cross – St. Bridget of Sweden Novena – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Welcome to the first week of The Fellowship of the Ring! This week read the prologue and chapter 1! We get to learn a bunch about Hobbit culture and see a powerful birthday! See you next week for more FBC!Pick Up The Fellowship of the RingReach out to us using this link!https://prattpodcast.comAnd click on all of these too!Follow on InstagramAlezeia on SpotifyBe chaotic! READ! PEACE! 

[2025 Addendum] Our third and final rerun which we're releasing for July, and third and final rerun celebrating the memory of Masters of VGM (“MoVGM”), and our third and final of my bids to drum up excitement for the “VGM Hall of Fame” (“HoF”)  series spearheaded by Alex “The Messenger” Messenger of “A VGM Journey” (https://terraplayer.com/shows/a-vgm-journey), Professor Tom from “Shujin Academy VGM Club” (https://terraplayer.com/shows/shujin-academy-vgm-club), and myself (as well as any other shows which have elected to join us in the time since my drafting this on July 2nd), we look, at last, to MoVGM's final year: 2024. The Theme of 2024's MoVGM was a focus on female and LGBTQIA+ (particularly trans) composers. And Nerd Noise Radio's contribution for this year was a Channel 1 featuring the soundtrack to the game Celeste, composed by the fabulous trans composer Lena Raine. The pride connection goes even deeper, though, as the game was written and designed by Maddie Thorson, who is also trans, and upon whom the [also also trans] protagonist, Madelaine is also based. From a production standpoint, this is going to be pretty close to on par with a 2025 production as it is using all the same recording hardware, and most of the same production techniques, but may not quite match the current crop due to my using less sophisticated monitoring headphones resulting in a final mix which might be a tad on the “hot” side. Either way, it's a showcase of great people making great music to a great game with a great message. So, we are quite pleased to present C1E86: “The Celeste Soundtrack” (originally released 06/15/2024). Enjoy ----------------------------------------------------------------------------------------------------------------------------- Original Show Notes: Today's broadcast is C1E86 for Soundtrack Saturday, June 15th, 2024. Today's episode is our contributions to the annual VGM podcast scene group project, Masters of VGM (https://www.mastersofvgm.com/). Today's broadcast is the soundtrack to the game Celeste (Mutliplatform) - composed by Lena Raine!    Tracklist: Track# / Track / Timestamp    A1) Intro - 00:00:00  01) Prologue - 00:03:52  02) First Steps - 00:04:57  03) Resurrections - 00:08:31  04) Awake - 00:18:09  05) Postcard from Celeste Mountain - 00:20:34  06) Checking In - 00:22:02  07) Spirit of Hospitality - 00:29:05  08) Scattered and Lost - 00:30:45  09) Golden - 00:36:36  10) Anxiety - 00:45:00  11) Quiet and Falling - 00:46:50  12) In the Mirror - 00:54:13  13) Madeline and Theo - 01:03:43  14) Starjump - 01:06:50  15) Reflection - 01:08:59  16) Confronting Myself - 01:14:48  17) Little Goth - 01:18:50  18) Reach for the Summit - 01:21:46  19) Exhale - 01:32:48  20) Heart of the Mountain - 01:35:08  21) My Dearest Friends- 01:41:02  B1) Outro - 01:43:10    Music Block Runtime: 01:39:23, Total Episode Runtime: 01:49:48    Our Intro and Outro Music is Funky Radio, from Jet Grind Radio on the Sega Dreamcast, composed by BB Rights.    Produced using a nearly equal mix of Audacity and Ardour in Fedora Linux on an ASUS ROG Zephyrus 14 (2023) laptop with perhaps a little support from a Dell Latitude 7480 (also running Fedora Linux) or the Steam Deck (running Steam OS). Recorded with a Shure SM7B XLR dynamic microphone on a RØDE PSA1+ boom arm through a Cloudlifter and a Focusrite 4i4 XLR-to-USB interface!    You can also find all of our audio episodes on https://archive.org/details/@nerd_noise_radio as well as the occasional additional release only available there, such as remixes of previous releases and other content.    Our YouTube Channel, for the time being is in dormancy, but will be returning with content, hopefully, in 2022. Meanwhile, all the old stuff is still there, and can be found here:     https://www.youtube.com/user/NerdNoiseRadio    Occasional blogs and sometimes expanded show notes can be found here:    nerdnoiseradio.blogspot.com.    Nerd Noise Radio is also available on The Retro Junkies Network at www.theretrojunkies.com, and is a member of the VGM Podcast Fans community at     https://www.facebook.com/groups/VGMPodcastFans/    We are also a member of Podcasters of Des Moines at https://www.facebook.com/groups/1782895868426870/    Or, if you wish to connect with us directly, we have two groups of our own:     Nerd Noise Radio - Easy Mode: https://www.facebook.com/groups/276843385859797/ for sharing tracks, video game news, or just general videogame fandom.    Nerd Noise Radio - Expert Mode: https://www.facebook.com/groups/381475162016534/ for going deep into video game sound hardware, composer info, and/or music theory.    Or you can reach us by e-mail at nerd.noise.radio@gmail.com    You can also follow us on X (Twitter) at https://twitter.com/NerdNoiseRadio , Threads at https://www.threads.net/@nerdnoiseradio , Instagram at https://www.instagram.com/nerdnoiseradio?igsh=MWF4NjBpdGVxazUxYw== , Mastodon at https://universeodon.com/@NerdNoiseRadio , and BlueSky at  And we are also now on Spotify, TuneIn, Pandora, iHeartRadio, Vurbl, Amazon Music and Audible! There is technically a Discord channel, but we may or may not ever take it public!    Thanks for listening! Join us again in June (date TBD) for C2E18 (Channel 2, Episode 18) for a TBD-titled fous on music from Unreleased Games and in July for C1E87 (Channel 1, Episode 87): TwoFer Tuesday – vol. 10 – Tasty VGM and Talk on "Nerd n Noise Game Club", as well as Delicious VGM on "Noise from the Hearts of Nerds"! And wherever you are - Fly the N! 

"Holy Julitta was of noble birth. She was widowed young, and left with a newborn child, Cyricus. She lived in Iconium, a city of Lycaonia, and was a very devout Christian. She had her son baptised immediately after his birth and, when he was three years old, instructed him in the Faith and taught him to pray insofar as a child of that age is capable of learning. When Diocletian launched a persecution of Christians, much innocent blood was shed in the city of Iconium. Julitta took her son and hid from the wrath of the pagans in the town of Seleucid, but things were no better there. Julitta was arrested as a Christian and brought to trial. Seeing Julitta so courageously proclaim her faith in the Lord Jesus, the judge, to distress her and make her waver, took the child in his arms and began to kiss it. But Cyricus shouted: 'I am a Christian; let me go to my mother!', and he began to scratch the judge, turning his face away from him. The judge was furious, threw the child to the ground and kicked it, and the child rolled down the stone steps and gave his holy and innocent soul to God. Seeing how Cyricus suffered before her, Julitta was filled with joy and gave thanks to God that her son had been counted worthy of the wreath of martyrdom. After harsh torture, Julitta was beheaded, in the year 304. The relics of Ss Cyricus and Julitta have wonderworking power to this day. A part of the relics of these saints is to be found in Ochrid, in the Church of the Holy Mother of God, the Healer." (Prologue. In the Prologue, the name of Cyricus is spelled "Cerycus." It is changed here for consistency with other sources.)

He, along with his wife Priscilla, is mentioned in the book of Acts and in St Paul's Epistle to the Romans. He and his wife were Jews who moved to Corinth when the Emperor Claudius expelled all Jews from Italy. They were working as tentmakers in Corinth when they met and worked with St Paul, also a tentmaker by trade, who brought them to faith in Christ. From that time onward they worked diligently to spread the Gospel of Christ. The Prologue says that they died at the hands of pagans, the Great Horologion that the circumstances of their repose are unknown.

Welcome to The Testing Room where three of the gaming industry's best consultants (to never consult on a game) get together to talk about the games this week. This week Alex mourns the loss of one of his favorite new Soccer Players, Christian talks about getting his wisdom teeth pulled, Preston gets back into Mega Man X and more! Don't forget to send comments and questions to testingroompod@gmail.com or comment down below. Also don't forget to follow us on Twitch @ twitch.tv/testingroomlive and watch on YouTube @ youtube.com/@thetestingroom00:00 intro01:01 Wisdom Teeth Woes16:09 Comment Corner30:50 Alex's Week34:35 Christian's Week46:50 Preston's Week01:01:16 ending

Été 1924. Au cœur d'un club de vacances en bord de mer, les rires des vacanciers masquent mal les murmures venus des profondeurs. Alors que des phénomènes étranges se multiplient et que les disparitions s'enchaînent, un trio de détectives venus se détendre, tentent de comprendre l'indicible. Masques marins, sectes oubliées, et cité engloutie… La vérité affleure avec la marée, et elle n'a rien de rassurant.Aventure de JDR Cthulhu, masterisée par Julyen,dans le rôle de Morgan Hawthore - Gabriel,dans le rôle de Anthony Clark - Alexandre,dans le rôle de Arthur Cuningam - Benjamin. Suivez ici le prologue de notre aventure, création des personnages, développement de l'univers/de l'intrigue, premiers lancés de dés... @LeYakiCorner sur insta et www.LeYakiCorner.com pour suivre les annonces. Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

At the start of our new series, Clair Obscur: Expedition 33, we check in to reveal our expectations going in and our thoughts on the Prologue. We also get time for a quick waffle. Join us!www.playthroughpod.com

"Once there was an explosion. A bang that gave birth to time and space."This week, Rick is joined by Nick and Will (Friday Night Gamecast) to begin their journey through Death Stranding, Hideo Kojima's 2019 project exploring a broken America and the importance of rebuilding. Isolation, interconnectivity, relationships, the importance of a mail system--there are many themes and ideas explored throughout Sam Porter Bridges's journey. In Part I, we discuss the game as a whole in our preliminary conversation, and follow into and through the Prologue and Episode I. The efficacy of writing, naming conventions, a subversion of gameplay expectations - all this and more, just inside. Rick Podman out.National Parks of Japan: Oze's Mighty Bokka PortersClick on the following to find PPR on the web!PatreonJoin our DiscordBlueskyInstagram TikTokThank you for listening! Want to reach out to PPR? Send your questions, comments, and recommendations to pixelprojectradio@gmail.com! And as ever, any ratings and/or reviews left on your platform of choice are greatly appreciated!

The Gospel of John Week 2 Scripture: John 1:1-18, 2 Corinthians 5:17, Psalm 33;6, Psalm 107:20, Isaiah 55:11, Exodus 40:34, Exodus 33:18. An Overview of the Gospel of John     ⁃    Prologue 1:1-18     ⁃    Jesus' ministry 1:19 - 11:57     ⁃    Passion of Christ and resurrection 12:1 - 21:25 Important terms in the Gospel of John (# = number of times it is used in the Gospel of John:     ⁃    Life: 36     ⁃    Light: 23     ⁃    Witness: 47     ⁃    Believe: 98     ⁃    World: 78     ⁃    Truth: 56     ⁃    Glory: 42     ⁃    Father: 136 Several of these key words above appear in the prologue. Prologue (1:1-18) The prologue begins John 1:1 “In the beginning” which is just how Genesis 1:1 starts “In the beginning.” In Genesis those words introduce creation.  In John those words introduce the new creation - God is doing a new things. 2 Corinthians 5:17 tells us “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Everything that the Father said through the prophets from the beginning, and what was spoken since the beginning is coming to its fullness and fulfillment in Jesus the Messiah. John 1:1 - “In the beginning was the word.” The following verses help us understand more about The Word. We read in Psalm 33:6 that “By the word of the Lord the heavens were made, their starry host by the breath of his mouth.” God's WORD is living and active! Psalm 107:20 tells us that the Word rescues from the grave, just as Jesus rescues us from the grave. - “He sent out his word and healed them; he rescued them from the grave.” And then in Isaiah 55:11 we read “so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” God's word accomplishes His plans and purposes. Just as Jesus accomplishes the fulfillment of God's promises and plans and purposes.   Everything was created by the Word of Jesus Christ. The Word holds everything together. And Jesus - The Word - was there at the beginning! John 1:1-3 tells us that the Living God loved us so much that he was willing in a way beyond our ability to understand, willing to become one of us, a real human being but also truly and fully God. He gave Himself up for us all and that's the way this gospel begins and that's powerful! John 1:4-5 reminds us of Genesis 1 where we read that in the beginning God created the heavens and the earth…. And He said let there be light. And in John we read, “In Him was life and that life was the Light of the World!” Those who receive Jesus as Messiah become the children of God - adopted by the Creator of the Universe! Right from the opening of this powerful and amazing book we see who Jesus is - He is the Living God. - He is the Messiah - He is The Word - He is the fulfillment of every promise of God. John 1:6-14  - Pastor talks about John the Baptist who bares witness to Jesus the Messiah as the Light and shares pictures of the Jordan River at the town of Bethany - the traditional site of Jesus' baptism. The Gospel of John is uniquely crafted by the Spirit of God to bear witness to Jesus and to lead people to faith.  It's an easy read but filled with depth! John shares that Jesus wasn't who was expected and that the people didn't recognize Him as the Messiah. Jesus came in flesh to dwell (tabernacle) among us as God did with Moses - Exodus 40:34. Side note Jesus is referred to as Emmanuel in the Old Testament and that means God with us! And He is! John 1:15-18 Law came through Moses - Grace and truth come through Jesus Christ and Jesus is the fulfillment of everything God promised in the Torah. Jesus is not simply a great teacher or merely a worker of miracles, He is the One who is the Only begotten God. In the prologue we see who Jesus is and starting next week we will see what this means and how this works!  Join us! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

What's better than a mix from electronic music royalty Cio D'Or? Two mixes. This week we present something very special, a tale told across two chapters. As a mainstay of techno for over two decades, Cio D'Or has consistently pushed boundaries, gracing the decks of revered institutions worldwide and crafting a legendary discography with releases on Prologue, Semantica, Hypnus, Time to Express and more. Across both mixes you will hear Cio's unparalleled ability for sculpting minimalism and sonic architecture, masterfully recontextualizing familiar and obscure tracks alike, breathing new life into them and unveiling hidden dimensions. She dissects, reassembles and creates intricate connections between disparate sounds, all flawlessly executed with an alchemist's touch. Prisma 33 starts at a slower tempo, delicately building into an eruption of psychedelic minimalism. Dada grows with kinetic energy, with Cio sculpting sounds and textures into a deep trip where time seems to bend and dissolve, finishing with an unexpected wildcard that only a master selector could make work. Follow: https://soundcloud.com/cio-d-or https://www.facebook.com/profile.php?id=100044685305904 https://www.ciodor.de/

What's better than a mix from electronic music royalty Cio D'Or? Two mixes. This week we present something very special, a tale told across two chapters. As a mainstay of techno for over two decades, Cio D'Or has consistently pushed boundaries, gracing the decks of revered institutions worldwide and crafting a legendary discography with releases on Prologue, Semantica, Hypnus, Time to Express and more. Across both mixes you will hear Cio's unparalleled ability for sculpting minimalism and sonic architecture, masterfully recontextualizing familiar and obscure tracks alike, breathing new life into them and unveiling hidden dimensions. She dissects, reassembles and creates intricate connections between disparate sounds, all flawlessly executed with an alchemist's touch. Prisma 33 starts at a slower tempo, delicately building into an eruption of psychedelic minimalism. Dada grows with kinetic energy, with Cio sculpting sounds and textures into a deep trip where time seems to bend and dissolve, finishing with an unexpected wildcard that only a master selector could make work. Follow: https://soundcloud.com/cio-d-or https://www.facebook.com/profile.php?id=100044685305904 https://www.ciodor.de/

Send us a textNext week: Dragon Age 2!! Prologue, A Friend in the Guard, The Way It Should Be, Birthright, Portrait of the Past, The Bone Pit, Get Back to Work, Loose Ends, Magistrate's OrdersDragon Age: Origins Schedule:April 15, 2025: Origin Stories to Tower of IshalApril 23, 2025: Lothering, First Camp, Lake Calenhad Docks, Circle TowerApril 29, 2025: Redcliffe Village, Redcliffe Castle, Redcliffe Village side quests, Mage Tower side quests, the Caravan and Battlefield world map side questsMay 6, 2025: Soldier's Peak DLC, Denirim, and Haven (Urn of Sacred Ashes, part 1)May 13, 2025: Ruined Temple (Urn of the Sacred Ashes, part 2)May 20, 2025: Leliana's Song DLC, Companion Side QuestsMay 27, 2025: Brecilian Forest, Return to Ostegar DLCJune 3, 2025: Orzammar, the Deep RoadsJune 10, 2025: The Landsmeet, the Arl of Denerim's Estate, Fort Drakon, and the Elven AlienageJune 17, 2025: The Final Battle and Dragon Age: Origins Final ThoughtsJune 24, 2025: Dragon Age Awakening part 1July 1, 2025: Dragon Age Awakening part 2July 8, 2025:  Dragon Age: Origins - The Golems of Amgarrak DLC and Witch Hunt DLC Support the showContact: http://linktr.ee/squelchcast

Welcome to The Testing Room where three of the gaming industry's best consultants (to never consult on a game) get together to talk about the games this week. This week Alex talks about the new Monster Hunter Wilds update, Christian gets into Final Fantasy VI, Preston talks about Predator Killer of Killers and more! Don't forget to send comments and questions to testingroompod@gmail.com or comment down below. Also don't forget to follow us on Twitch @ twitch.tv/testingroomlive and watch on YouTube @ youtube.com/@thetestingroom00:00 Intro/Comment Corner13:07 Preston's Week45:16 Alex's Week47:56 Christian's Week

One book down, three to go! Our hosts begin their discussion of Fellowship by escaping the Shire with Frodo (only to find greater peril in the wider world). What were your favorite part of these early chapters?

Judith Gilbert gives the first talk of the Zen Mind Beginner's Mind 2025 Series on "Prologue: Beginner's Mind."  This series is part of  five class talks given by senior Everyday Zen teachers on the chapter of their choice from Suzuki Roshi's book "Zen Mind Beginner's Mind. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2025/07/Zen-Mind-Beginners-Mind-2025-Series-Talk-1-Prologue_-Beginner_s-Mind-Judith-Gilbert.mp3  

She was a model of the Christian married life: she rose at midnight for prayer, she gave to the needy without reserve, and she bore and raised the holy Symeon of the Wonderful Mountain (May 24). Having foreseen the hour of her death, she reposed peacefully in 551, and was buried near the pillar of her son Simeon. After her death, she appeared many times to teach and to heal the sick. The Prologue tells the following story. After her funeral, the abbot of St Simeon's monastic community kept a lamp burning at her grave, intending that it be kept burning perpetually. But after awhile, the monks grew forgetful and allowed the lamp to go out. The abbot became ill, and St Martha appeared to him and said 'Why are you not lighting the lamp on my grave? Know that the light of your candles is not needful to me, because God has made me worthy of His eternal, heavenly light, but it is needful for you. When you burn a light on my grave, you urge me to pray to the Lord for you.'

"Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour's words: 'If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me' (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the 'Wakeful Ones' (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God's grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant." (Prologue)

"If God calls me to apply my activity not only to my own sanctification, but also to good works, I must establish this firm conviction, before everything else, in my mind: Jesus has got to be, and wishes to be, the life of these works. My efforts, by themselves, are nothing, absolutely nothing." Part One of this classic work by the French Trappist monk, Dom Jean-Baptiste Chautard (1858-1935), examines the relationship between exterior works and the interior life of the apostle, demonstrating how the fruitfulness of the former depends entirely upon the vitality of the latter. Episode 1: Part One 00:00 - Intro 00:38 - Prologue    05:50 - 1. God wants good works, and therefore zealous action   13:00 - 2. God wills that the life-principle of our works be Christ   20:59 - 3. What is the interior life?   42:58 - 4. Ignorance and neglect of this interior life   49:55 - 5. Is the interior life lazy?   01:04:06 - 6. Is the interior life selfish?   01:16:54 - 7. No conflict between the interior life and the salvation of souls This work will be released in its entirety in episodic format. Links The Soul of the Apostolate full text: https://www.cmri.org/0-olmc-mission/catholic-books/soul_of_the_apostolate.pdf SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

Off the coast of Somalia, a routine patrol for Captain Mohammed Salah and his crew takes an extraordinary turn when they spot something mysterious drifting in the Arabian Sea—something that should not exist. What begins as a potential salvage quickly evolves into a high-stakes contest between pirate factions when his rival Captain Sonny Kasho arrives to claim the prize. This episode is made possible by the generous support of our subscribers on ⁠Patreon⁠. Join us at ⁠patreon.com/leviathanchronicles⁠ to hear episodes ad free and unlock exclusive content. To discover more podcasts set in the Leviathan universe go to⁠ ⁠www.leviathanaudioproductions.com⁠⁠ or ⁠follow us on social media⁠.   Written, Directed & Created by Christof Laputka Executive Produced by Amish Jani Produced by Robin Shore Original Music by Luke Allen Editing by Luke Allen and Robin Shore Sound Design by Jonathon Stevens and Robin Shore Casting by Claire Dodin Starring Sufyan Mahmud as Hassan Myles Grier as Abdi Isaac Robinson-Smith as Captain Mohammed Salah Patrick Caberty as Liban Ugas Lex Daemon as Captain Sonny Kasho Georgina Elizabeth Okon as Axado Brittany Cox as Sarina Christopher Swindle as Edward Time Winter as Sinclair Melissa Medina as The Narrator Additional Voices by Myles Grier and Michael Woodley Learn more about your ad choices. Visit megaphone.fm/adchoices

There are three pairs of Unmercenary Physicians named Cosmas and Damian. The two commemorated today were brothers from Rome. Though they inherited great wealth, they gave most of it to the poor and needy, only setting aside enough for themselves to devote their lives to the service of Christ. As Christian physicians, they freely performed their healing services for men and for beasts, asking the healed only to believe in Christ in thanks for their healing. They ended their lives in martyrdom. According to the Prologue, they were summoned before the Emperor Galerius, who interrogated them and commanded them to worship the gods. The brothers refused to do so, but to show the truth of the Christian faith, they healed the Emperor of a grave infirmity. At this he proclaimed the truth of Christianity and released them. But a doctor and a former teacher who envied their reputation lured them into the countryside on the pretext of collecting herbs, then killed them.

The sovereign, Naka no Oe is dead, and with his death comes an all too familiar tradition: different factions warring for the throne.  And this time it isn't just something we are guessing at, we get a front row seat to the show, with enough details to fill several episodes.  In Part I we will look at what kicked off the war--or at least what we know--and discuss a few of the theories.  We will also go over some of the events that happened while Prince Otomo was the head of state. For more, check out our podcast webpage at https://sengokudaimyo.com/podcast/episode-129 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 129:   The Jinshin no Ran, Part I: Prologue to War. The long bridge at Uji arched over the river, like a wooden rainbow.  Former Crown Prince Ohoama, his head shaved and wearing the garments of a monk, was carried over the bridge.   This was no simple priestly procession, however: he was accompanied by his entire household. Some on foot, and some on horseback.  Even the kesa, once meant to be a symbol of priestly humility and simplicity, cried out that this was a man of wealth and power and status. The procession made its way across the bridge, headed south, to the ancient Yamato capital and then on to the mountain passes beyond, where the cherry trees would bloom, come the spring.  At the north end of the bridge, the high ministers and nobility of Yamato watched them go.  The ministers of the Left and the Right stood in the cold, winter air, wrapped in their warmest clothing, but it wasn't just the weather that was causing a chill.  To some, this seemed a miracle—a clear sign that the succession would now be an easy one, with Ohoama taking himself off the board.  But to others, they weren't so sure. While many of Yamato's traditions had evolved or changed—or even been outright replaced by continental ideas—many still remembered how things had been.  The bloody politics and power struggles that often accompanied any transition of power.  Naka no Oe had risen to power in just such a fashion.  Now that he was not long for this world, would his legacy be any less violent? Greetings, everyone, and welcome back.  Last episode we took you through the official reign of Naka no Oe, aka Tenji Tennou.  Granted, this reign was only from 668 to 671, but Naka no Oe had already been putting his stamp on the state for over 33 years.  Now, however, he was dead, as were those who had helped him implement his enormous changes, and with his death there was the question:  Who would now ascend to the throne? And that question brings us to today's topic:  The Jinshin no Ran, also known as the Jinshin War.  This was a succession dispute that occurred in the year 672 following the death of Naka no Oe, between Naka no Oe's son Ohotomo and his brother Ohoama.  The name, “Jinshin”, is formed much as the name of the “Isshi” incident, using the sinified Japanese reading of the sexagenary cycle characters used for the year.  672 was a “Mizu-no-e Saru” year, or what we today might just call a “Water Monkey” year.  Read together, these characters can be pronounced “Jinshin”, hence “Jinshin no Ran”. Quick digression:  That word “Ran”, indicating a war or similar martial disturbance, is the same character used as the title of the famous Kurosawa film that took Shakespear's King Lear story and set it in the Warring States period of Japan.  If you haven't seen it, I highly recommend it—definitely a classic.  Not exactly relevant here, but still worth it. But back to the Jinshin War: we're going to likely spend a few episodes on this, not just because it is important, but also because the record is fairly detailed, and I'd like to use it to really help us get an idea of what was going on.  This episode we'll look at the broad picture: some of the causes of the war and where things were, generally speaking, just before the major campaigns kicked off. Of course, this isn't the first succession dispute in the Chronicles, but this one is incredibly detailed, and especially importantbecause it goes to the heart of the legitimacy of the royal family—the imperial family—for at least the next century.  To a certain extent, I would also suggest that it was exactly the kind of thing that the Nihon Shoki was created to address: an official history as propaganda for the Japanese court, telling  the court approved story of the royal family and providing justification as to why they are in power.  Along the way it also props up the lineages of other elites. So let's go over the basic story of the conflict before we get into the details.  I know, I know: spoilers.  But I think it will help to have context for what we are talking about right now.  To try to summarize: Ohoama, Naka no Oe's brother, is mentioned as the Crown Prince throughout Naka no Oe's reign, but just before Naka no Oe's death, Ohoama declined the position and went to Yoshino to become a Buddhist monk.  This allowed Naka no Oe's son, Prince Ohotomo, the current Dajo Daijin, or head of the council of state, to run the government and eventually take the throne.  However, shortly into Prince Ohotomo's reign, Ohoama raised an army and fought with Ohotomo and the court at Ohotsu-kyo, known as the Afumi court.  After a couple of months of intense fighting, Ohoama defeated the Afumi forces and Ohotomo.  Ohoama would go on to take the throne, becoming known as Temmu Tennou.  He is credited with starting the projects that culminated in the creation of the Kojiki and the Nihon Shoki. On the surface, this could easily look like a simple case of usurpation—especially if you come from a cultural background where sons are expected to inherit from their fathers, as is common in many European monarchies.  However, we have to remind ourselves that this isn't Europe.  For centuries, succession in Yamato had been much more chaotic than that.  Often succession went not to a son or daughter, but first to a brother, and even then it didn't necessarily go to the oldest brother, or to the oldest child.  Even designating an heir wasn't a guarantee that, after a ruler's death, someone else wouldn't come along and change things by force. Of course, the Nihon Shoki appears to lay out various rules for succession.  In most cases, your mother has to be descended—however distantly—from a previous sovereign.  Also, inheritance typically doesn't come at the attainment of adulthood.  It isn't like someone turns 20 and they are suddenly eligible.  We see plenty of reigns that are passed off as regencies—that is, the sovereign is legally just a caretaker for the throne until the true heir comes of age.  Perhaps the most famous of these is Okinaga Tarashi Hime, aka Jingu Tenno, who supposedly held the throne from the death of her husband until their son, Homuda Wake, aka Ojin Tenno, was of age.  But it isn't like she just abdicated.  In fact, I don't think we've seen a single example where a regent has abdicated the throne.  The only real abdication that we see is in 645, when Takara Hime, known as Kogyoku Tenno during her first reign, abdicated after the Isshi Incident.  There are also plenty of examples of possible claimants to the throne who certainly seem like they may have been supremely qualified for the position who end up dying or being killed, sometimes with the specific claim that they were trying to usurp the throne.  The most recent example is Furubito no Oe, who likely was in line to inherit the throne from Takara Hime prior to the Isshi Incident.  It doesn't help that the Chronicle often only calls people by their titles:  so it is the “Crown Prince” who does such and such, or it is “the sovereign”—without explicitly naming who that person is.  Of course, this is sometimes made clear by context, but that can't always be relied upon. This is compounded by the fact that at this time, Wa cultural norms were being overwritten by continental concepts of propriety and morality, with the growth of reading and continental works introducing many people to the discourses of Confucius and others.  Borrowing governmental structures and ideas from a Confucian state meant that Confucian ideals would get pulled along as well, even if those structures and ideas weren't strictly Confucian.  An example is the importance of filial piety, and so-called “Proper” relationships between people.  In some cases Confucian or even Buddhist concepts were used to explain and rationalize existing traditions, and in others they were used to provide a counter-narrative.  Thus the world described by the Nihon Shoki is one that was no doubt much more comprehensible to an 8th century member of court than to someone from the 3rd. I say all that so that we can keep an eye out for the Chroniclers' bias and perhaps give some thought to what might not have gotten written down. The creation of the Ritsuryo state was the culmination of over 33 years of work.  During that time, the Yamato court had centralized their power and control.  The Chronicles, looking back at the end of the process, report this as a good thing, and it is hard to argue that these reforms truly did lead to the country of Japan as we know it, today.  However, it probably wasn't all lollipops and rainbows.   The centralization of authority received pushback, and we see the center flexing its military might as well as legal and moral authority.  The new Ritsuryo state claimed a much greater control over land and resources than any previous government had done or  been able to do.  Even if the 5th century sovereign Wakatakeru no Ohokimi, aka Yuryaku Tenno, had people at his court from Kyushu to Kanto, influence isn't the same as control.  Up until the Ritsuryo reforms, it appears that local administrators had a lot of leeway in terms of what happened in their local domains.  After all, what could Yamato do about it?  As long as “taxes” were paid, then there was no reason for Yamato to otherwise interfere with local events, and even if there were, who would they get to enforce their will? But In the Ritsuryo system, at least conceptually, the State had local governors who reported back to the central authority.  These governors  were set apart from the Kuni no Miyatsuko, the traditional local authority, and their income was tied to the court. Moreover, this system wasn't just tradition and the whims of the elites: it was codified in written laws and punishments.  In fact, the Record of the Fujiwara—the Toushi Kaden—claims that the entire legal code was written down in 668 by their patriarch, Nakatomi no Kamatari, prior to his death.  There are also other references to this compilation, known to us as the “Oumi Code”, referencing the region that the court had moved to:  Afumi, around Lake Biwa.  Unfortunately, we don't have any extant copies of what, exactly, the Code said, other than various laws explicitly noted in the Nihon Shoki.  Still, we can assume that it was probably similar to later codes, which would have been using the Oumi code as a base from which to work from. The new authority for this code descended from the throne, based on continental and even Confucian concepts of the State.  And Naka no Oe had no doubt been the one to help maintain continuity over the past three decades.  Now he was dead, so what came next? Well based on what we have in the Nihon Shoki, that should be obvious:  His brother, the Crown Prince, Ohoama, would take the throne, wouldn't he?  After all, he was the designated Crown Prince, and he had been in that role, promulgating orders, and otherwise acting as we might expect, at least since Naka no Oe had given up the position. And yet, it seems there was some doubt.  After all, while a brother—or sister—inheriting the throne was hardly unheard of, Naka no Oe did have children of his own.  Most importantly, there was his son, Prince Ohotomo.  Ohotomo was only about 23 years old, but he had been made the Dajoudaijin, the head of the Council of State, which one would think would put him in a position of tremendous authority. Naka no Oe apparently had some inkling that there could be a succession dispute upon his death.  And so, two months after he had taken ill, as it became painfully obvious that he might not recover, he called in his brother, Crown Prince Ohoama, and he told him clearly that it was his intention to have his brother succeed him on the throne. Before going much further, I would note that the entries in the Nihon Shoki that speak to this incident are spread across two different books in that chronicle.  Part of it takes part in the chronicle of Tenji Tennou (Naka no Oe), but then the reign of Temmu Tennou (Ohoama) is actually broken up into two books, the first of which is often considered the history of the Jinshin Ran, while the second is really Temmu's reign.  And in some cases we get slightly different versions of the same event.    The Nihon Shoki was written less than 50 years after the events being discussed, so likely by people who had actual memory of what happened, it was also propaganda for the regime in power at the time.  So as we read through the events, we have to be critical about our source and what it is telling us. To that end, I'll mostly start out with the narrative as it appears in the Nihon Shoki, and then we can look back and see what else might be going on if we make some assumptions that the Chroniclers may not be the most reliable of narrators for these events. Anyway, getting back to the story as we have it in the Nihon Shoki:  So the person sent to fetch Prince Ohoama to come see his brother, the sovereign, was a man by the name of Soga no Yasumaru.  And Yasumaru brought not only the summons, but a warning, as well.  He told Prince Ohoama to “think before you speak”.  This suggested to Ohoama that there was some kind of plot afoot. And lest we forget, for all that Naka no Oe is often put up on a pedestal for his role in the Taika reforms and founding the nation—even the posthumous name they gave him was the “Sovereign of Heavenly Wisdom”—that pedestal he stands on is covered in blood.  Naka no Oe's political career starts with the brazen murder of Soga no Iruka in full view of all the gathered nobility, and is immediately followed with him marshalling forces against Soga no Emishi, who set fire to his own house rather than surrender. And then, shortly into the Taika period, Naka no Oe had his own brother, Furubito no Oe, killed so that he wouldn't be a threat.  And later, when he just heard a rumor that Soga no Ishikawa no Maro—his father-in-law, Prime Minister of the Right, and co-conspirator—was having treasonous thoughts, he gathered up forces to have him and his family murdered. And though it may have been a bit less bloody, let's not forget his apparent falling out with his uncle, Karu, where he left the giant palace complex at Naniwa and took the entire royal family to Asuka against his uncle, the sovereign's, wishes. Add to that the note from the Fujiwara family records, the Toushi Kaden, about the party at the “shore pavilion” where Ohoama spiked a spear through a plank of wood which rattled Naka no Oe enough that he was contemplating having him taken out right there.  According to that account, it was only the intervention of Nakatomi no Kamatari that saved Ohoama's life.  Even if it weren't true, it likely illustrates something about how their relationship was viewed by others. Given all of that, I think we can understand how Ohoama might not be entirely trusting of his older brother's intentions.  So when that same brother offered him control of the government, Ohoama was suspicious.  Perhaps it was because he was already the Crown Prince, the expected heir, so why would Naka no Oe be offering him the throne?  Perhaps it was some kind of test of his loyalty? And so Prince Ohoama declined.  He claimed that he had always had bad health, and probably wouldn't be a good choice.  Instead, he put forward that the Queen, Yamatobime, should be given charge, and that Naka no Oe's son, Prince Ohotomo, should be installed as the Crown Prince—the new successor to the throne.  Furthermore, to demonstrate his resolve, he asked to be allowed to renounce the world and become a monk. Indeed, immediately after the audience with his brother, Prince Ohoama went to the Buddhist hall in the palace itself and had his head shaved and took holy orders.  He even gave up any private weapons that he might have—likely meaning not just his personal weapons, but any private forces that might be under his command.  The sovereign himself sent his brother a kesa or clerical garment, apparently approving of—or at least accepting—his decision. Two days later, Prince Ohoama went back to his brother and asked to be allowed to leave for Yoshino to go and practice Buddhism there.  He was given permission and he headed out.  The ministers of the left and right, that is Soga no Akae and Nakatomi no Kane, along with Soga no Hatayasu, a “Dainagon” or Chief Counselor, and others, all traveled with him all the way to Uji, where they saw him off.  By evening he had made it as far as the Shima Palace, which is assumed to have been in Asuka—possibly at or near the site of the old Soga residence.  The following day he was in Yoshino. Arriving at Yoshino with his household, Prince Ohoama gave his servants a choice—those who wished could take orders and stay with him in Yoshino.  Those with ambitions at the court, though, were allowed to return back to Ohotsu, presumably going to work for another family.  At first, none of them wanted to leave his side, but he beseeched them a second time, and half of them decided to stay and become monks with him while half of them left, returning to the court. As we mentioned earlier, another royal prince—and possibly crown prince—had taken a similar option back in the year 645.  That was Prince Furubito no Oe, half-brother to Naka no Oe and Ohoama.  We talked about that back in episode 109.  As with that time, taking Buddhist orders and retiring from the world was meant to demonstrate that the individual was renouncing any claims on the throne and was no longer a threat to the succession. The Nihon Shoki notes, though, that as Prince Ohoama was leaving Uji, some commented that it was like the saying: “Give a tiger wings and let him go.”  The first part of that is no doubt referencing a saying still used in Mandarin, today:  “Rúhǔtiānyì” or “Yǔhǔtiānyì, meaning to “add wings to a tiger”—in other words to take something strong and make it even more powerful.  In this case, the choice to renounce the succession and leave court made Ohoama more powerful and then set him free to do what he wanted. There is a lot of speculation around what actually happened.  Prince Ohotomo had only recently come of age and been given the important position of Dajo Daijin.  Still, he was also only 23 years old.  Now, granted, Naka no Oe hadn't been much older, himself, when he instigated the Isshi Incident, but most sovereigns aren't mentioned as having come to the throne themselves until they were maybe 30 years old or more.  Still, there is at least one theory that suggests that Naka no Oe wanted to have his brother, Ohoama, step aside and let Ohotomo take the throne.  According to that theory, his request for Ohoama to succeed him as ruler eas a ruse to get Ohoama to admit his own ambition, which Naka no Oe could then use as a pretext to get rid of his brother. There is another theory that Naka no Oe wanted Ohoama to step in as effectively regent:  Ohoama would rule, but Ohotomo would then inherit after him. Ohoama's counterproposal is intriguing.  He suggested that the affairs of state should be given to Yamato-bime, Naka no Oe's queen, and that she should rule as regent until Ohotomo was ready.  Of course, we have examples of something like this, most recently from the previous reign.  Takara Hime came to the throne, originally, because her husband, who was the sovereign, passed away and their children were not yet of age to take the throne.  However, there is something interesting, here in the relationship between Yamato Bime and Ohotomo.  Because while Yamato Bime was the queen, and daughter, herself, of Furubito no Oe, Ohotomo was not clearly of the proper parentage.  He was not Yamato Bime's son – she had no children herself - , but  his mother was simply a “palace woman” named “Iga no Uneme no Yakako”.  This suggests that she was an uneme from Iga named Yakako, and we are given no details about her parentage.    She is also listed as the last of Naka no Oe's consorts, suggesting to the reader that she was the lowest in status. For this reason Ohotomo is known as the Iga Royal Prince, Iga no Miko. Of course, there are plenty of reasons why the Chroniclers might not want to give any glory to Prince Ohotomo or his mother.  After all, the story works out best if Ohoama should have just been the sovereign all along.  And this could all be technically true—the best kind of true—while also omitting key details so that the reader draws a certain inference.  The Chroniclers were pulling from lots of different sources, and you didn't have to do a lot of changing things when you could just not put them in in the first place.  In other cases we know that they changed the records, because we see them using anachronistic language that doesn't make sense if drawn from a contemporary record. And so we have at least a couple of theories of what might be going on here, beyond just the straight narrative.   One idea is that Naka no Oe wanted Ohotomo to inherit all along, and perhaps he thought Ohoama could be a regent to help him out once Naka no Oe passed away.  Or maybe he just wanted Ohoama out of the way.  There is also the theory that the Nihon Shoki is, in fact, correct, that Naka no Oe wanted to give the state to Ohoama, but the latter refused, either misunderstanding Naka no Oe's intentions or perhaps gauging the feeling at court—perhaps it wasn't Naka no Oe that Ohoama was worried about, but rather some of the high nobles and officials?   It is probably telling that Ohoama's reported solution was to have Yamato-bime act as regent, with Ohotomo eventually inheriting. Whatever the actual reason, Ohoama declined Ohoama headed off to self-imposed exile in Yoshino. Meanwhile, back in Afumi in the Ohotsu capital, Ohotsu-kyo, Ohotomo was now the de facto Crown Prince.  We are told that on the 23rd day of the 11th month of 671 he took his place in front of the embroidery figure of Buddha in the Western Hall of the Dairi, the royal quarters of the Ohotsu Palace.  He was attended by the Minister of the Left, Soga no Akaye, the Minister of the Right, Nakatomi no Kane, as well as Soga no Hatayasu, Kose no Hito, and Ki no Ushi.  Taking up an incense burner, Ohotomo made a vow that the six of them would obey the sovereign's commands, lest they be punished by the various Buddhist and local deities. These five ministers, along with Ohotomo, are going to show up again and again.   Moving forward, they would manage the government, and would be generally referred to as the Afumi court. And it is clear that the Chroniclers laid the blame for anything that might happen at their feet. The Afumi court would continue court business as usual, and they were immediately thrown into the thick of it.  For instance, they were likely the ones to entertain the Tang envoys that arrived that same month.  You see, the priest Douku (or possibly “Doubun”), along with Tsukushi no Kimi no Satsuyama, Karashima no Suguri no Sasa, and Nunoshi no Obito no Iwa, had finally made it back from their journey to the mainland.  They brought with them Guo Wucong along with an embassy from the Tang court that numbered approximately 600 members, as well as ambassador Sathek Sonteung, of Silla, with his own embassy of about 1400 people. This enormous entourage sailed in 47 ships, and they had anchored at the island of Hijishima.   The Governor of Tsushima, responsible for being the first line of met with them.  Given then number fo ships, they didn't want it to look like it was a hostile invasion, so the governor sent a letter to  Prince Kurikuma, the viceroy of Tsukushi, to let him know what was happening.  Prince Kurikuma had them send Doubun and others ahead to the capital, so that they could let the court know that a massive embassy had arrived, and to prepare the way for them. However, with the sovereign in extremely poor health, and the court otherwise preoccupied with preparations for what might come next, , they kept the embassy at Tsukushi, for the time being.  We are told that that they sent presents on the 29th for the king of Silla, but no indication of them being brought to the court. Enormous foreign embassies aside, the Afumi court had plenty to deal with close to home.  It didn't help that the day after Ohotomo and the ministers had gathered to make their oaths, a fire broke out in the Ohotsu palace, apparently originating with the third storehouse of the treasury.    Several days later, the five ministers, attending the Crown Prince, Ohotomo, made oaths of loyalty in the presence of Naka no Oe, whose condition was only growing worse.  And four days later, on the third day of the fourth month, Naka no Oe passed away.  He was then temporarily interred in what is referred to as the “New Palace”. And contrary to what Ohoama had suggested, there is no indication that Queen Yamato-bime was installed as any kind of regent.  Instead it seems as if Ohotomo was just jumping in and taking the reins.  Granted, he also had the Council of State to lean on, so there's that.  The Chronicles are pretty quiet for a couple of months after Naka no Oe's death, and then we are told that Adzumi no Muraji no Inashiki was sent to Tsukushi to let the Tang ambassador Guo Wucong know the news.  We are told that on the 18th day of the 3rd month, Guo Wucong, I presume having made it to Ohotsu, publicly mourned the late sovereign.  Three days later, on the 21st, he made obeisance at the court, presumably to Ohotomo, and offered up a box with a letter from the Tang emperor and various presents in token of goodwill for the sovereign of Yamato.  A couple of months later, the Afumi court returned the favor, presenting armor, bows, and arrows as well as cloth, floss, and silk.  Later in that same 5th month, Guo Wucong and his people departed for the continent. And here is where we hit one of the big questions of this whole thing:  Had Ohotomo been formally invested as sovereign, yet?  We clearly see that he had his father's ministers on his side, and they were running things.  Then again, it took years after Takara Hime's death before Naka no Oe, himself, formally stepped up. It is quite possible that Ohotomo was not yet invested, and perhaps that was, in part, because there was another person with a claim who was still alive.  It is hard to say. What we do know is that the consensus opinion for centuries was that Ohotomo was never formally invested as sovereign.  He is certainly seen as having inherited the governance of the kingdom, but he was never considered one of the official sovereigns.  That all changed in relatively recent times.  In fact, it wasn't until 1870, the early years of the Meiji period, that Prince Ohotomo was given a posthumous title and regnal name:  Koubun Tennou.  Today, the Imperial Household Agency and some historians consider Ohotomo to have been an official sovereign, but that isn't everyone.  If he was, though, much what we see would have been happening at his court. That same month that Guo Wucong departed, Prince Ohoama got wind that something hinky was afoot.  Ohoama was residing as a monk in Yoshino, but by all accounts he still had half of his household staff, his wives, and family, all with him.  Also, as the former Crown Prince, he clearly had friends and allies.  After all, he was still a member of the royal household. And so it was in the 5th month that he heard from one Yenewi no Muraji no Wogimi that there was something amiss.  For one thing, the Afumi court had called up laborers to build the tomb for Naka no Oe, but word was that they had issued those so-called laborers with weapons rather than tools.  Wogimi seemed worried that they were preparing to do something about Ohoama.  After all, even though he had theoretically retired from the world, as long as he was alive, he still had a claim on the throne, similar to the problem of Prince Furubito no Oe back in 645. Someone else told Ohoama that they noticed pickets were being set up in various places between the Afumi and Yamato—another sign that the Afumi court was apparently expecting some kind of military action.  Furthermore, the guards at the Uji bridge were no longer allowing supplies bound for Yoshino and Ohoama's household. It seemed clear that something was up, and so Ohoama made an announcement:  while he had renounced the royal dignity and retired from the world, it was only because of his poor health and a desire to live a long and happy life.  If that life was being threatened by forces outside of his control, then why would he let himself be taken quietly? From that point, he seems to have started plotting and gathering  forces of his own, in case things came to a head.  Of course, there are those who suggest that, in truth, Ohoama had been plotting and raising forces ever since he started his exile in Yoshino—or at least since his father passed away.  Indeed, once things kick off, you'll notice how quickly people are levying troops, as if spontaneously deciding to support Ohoama's cause, and I would suggest that there was probably lot of back and forth that we just don't see because it was never recorded. Things reached a tipping point on the 22nd day of the 6th month.  That is when Ohoama gave orders to three of his vassals, Murakami no Muraji no Woyori, Wanibe no Omi no Kimide, and Muketsu no Kimi no Hiro.  He claimed that the Afumi Court was plotting against him, so he asked his vassals to go to the land of Mino—modern Gifu prefecture—and to reach out to Oho no Omi no Honeji, the governor of the Ahachima district hot springs—now the area of Anpachi.  Honeji was to levy soldiers and set them out on the Fuwa road—this was the road from Mino to Afumi, and was one of the few ways in and out of Afumi region. As we've mentioned in the past, the benefit of Ohotsu-kyo was its naturally defended position.  Lake Biwa is surrounded on all sides by mountains, and there were only a few ways in and out.  The Fuwa Pass is at the edge of a location that you may have heard of: today we know that region as Sekigahara.  That is because it was one of several seki, or barriers, set up to help check movements across the archipelago.  To the south, one could also use the Suzuka pass, where there would likewise be set up the Suzuka no Seki, or Suzuka barrier.  Suzuka was accessible from Afumi via the regions of Koga and Iga.  There was also the Afusaka no Seki, between Afumi and the area of modern Kyoto, and the Arachi no Seki, between Afumi and Tsuruga, on the Japan Sea—where many of the Goguryeo missions had arrived. Of these, the Afusaka barrier and the Fuwa barrier were probably the most well known and most heavily traveled.  Control of the Fuwa pass would be critical throughout Japan's history, controlling much of the traffic between eastern and western Japan.  Hence why, over 900 years later, another fight would come to a head here, as the battle of Sekigahara would see Tokugawa Ieyasu's eastern forces defeating the western army of Ishida Mitsunari.  That battle is seen as a decisive victory that birthed the Tokugawa shogunate, who would rule Japan for the next 250 years. So for Ohoama, having Honeji and his men take control of the Fuwa barrier was critical, as it would limit the Afumi court's ability to levy forces in the eastern provinces. A few days later, Ohoama was himself about to move out,  but his advisors stopped him.  They were worried about heading east without an army, yet.  Ohoama agreed, and he wished that he hadn't sent Woyori out just yet—Woyori was someone he trusted, militarily.  Instead, however, he had to make do.  And so he had Ohokida no Kimi no Yesaka, Kibumi no Muraji no Ohotomo, and Afu no Omi no Shima go to Prince Takasaka, who was in charge of the Wokamoto Palace in Asuka, and apply for posting bells—the tokens that would allow him and others use the various official post stations to supply them with provisions as they traveled.  Speaking of this palace,  although the court had moved to Ohotsu, a palace was maintained in Asuka.  After all, this was still seen as the “ancient capital” and the home to a lot of powerful families, so it makes sense that the royal family kept the palace in working order.  It also appears to have functioned as the local government headquarters for the region, with Prince Takasaka, or Takasaka no Ou, at its head. Asking for the posting bells was a test by Ohoama.  If he received them, then great, it would give him the ability to travel to the east, where he could presumably raise troops to protect himself.  However, if Prince Takasaka refused, then that would be a sign that the Afumi government had, indeed, sent word that Ohoama was not supposed to go anywhere.  If that was to happen, then Afu no Shima would return to Yoshino to let Ohoama know, while Ohokida no Yesaka would go to Afumi to tell Ohoama's sons, Prince Takechi and Prince Ohotsu, to make haste and meet him in Ise. Sure enough, Prince Takasaka refused the posting bells, and so, on the 24th of the 6th month, Prince Ohoama made the decision to move.  They left quickly—he didn't even let anyone saddle a horse for him or prepare his carriage.  He just started to head out on foot on a journey to the East. That journey would set in motion the coming conflagration.  Ohoama and his allies would quickly gather their forces in an incredibly short period of time, starting with a daring trek across the mountainous path between Yoshino and the land of Ise.  At the same time, the Afumi court would levy their own forces.  It was now a race for people and positions.  And to see how that race progressed, I'll ask you to tune in next episode, when we take a look at the opening moves in the war for the throne of Yamato.Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

This is the story of interwar preparation–not that the United States realized it was preparing for World War II, new technologies, innovation, and a constant pushing of the limits in the 1930s did indeed help Uncle Sam prepare for the fight to come. To get us into an interwar mindset of praying for peace while preparing for war, Professor Jackson tells us the tale of the B-17 bomber and is then joined by GEN James E. Rainey, Commanding General, U.S. Army Futures Command, to discuss how the current day Army thinks about history to prepare for the future. In this informative conversation, GEN Rainey talks about the lessons, leaders, and innovations from the Army's 250 years of service to the nation that can inform and inspire officers, soldiers, and leaders of all vocations to meet the missions of tomorrow. General James E. Rainey is the Commanding General Commander, Army Futures Command (AFC). Headquartered in Austin, Texas, AFC is the Army's newest major command, responsible for transforming the Army to ensure war-winning future readiness, employing 30,000 Soldiers and Civilians at 128 locations worldwide. In his previous position, General Rainey served at the Pentagon, where he oversaw the Army's operations and plans. General Rainey commissioned as an infantry lieutenant upon graduating from Eastern Kentucky University in 1987. He has commanded at every level from platoon to division and has served in numerous combat deployments in both Iraq and Afghanistan. He earned a master's degree in advanced military arts and science from the School of Advanced Military Studies and another in Public Administration from Troy University. He also completed a Senior Service Fellowship at the University of Denver's Korbel School of International Relations.  Disclosure: HTDS has not paid nor received any remuneration for this episode from the US Army or any other government agency. The opinions of the guest are his own and do not represent the opinions of Professor Jackson or HTDS. We are grateful to the many soldiers who have served our nation throughout history, and proud to bring discussions like this to the public in the spirit of education and access to the leaders in whom We the People place our trust. Books referenced in the interview: The official US Army field manual number one, “A Primer to our Profession of Arms” Freedom's Forge: How American Business Produced Victory in World War II by Arthur Herman Prodigal Soldiers: How the Generation of Officers Born of Vietnam Revolutionized the American Style of War by James Kitfield Real Soldiering: The US Army in the Aftermath of War, 1815-1980 by Brian McAllister Linn America's First Battles, 1776-1965 by Charles E. Heller (Editor), William A. Stofft (Editor) General Fox Conner: Pershing's Chief of Operations and Eisenhower's Mentor (Leadership in Action) by Steven Rabalais  Connect with us on HTDSpodcast.com and go deep into episode bibliographies and book recommendations join discussions in our Facebook community get news and discounts from The HTDS Gazette  come see a live show get HTDS merch or become an HTDS premium member for bonus episodes and other perks. HTDS is part of Audacy media network. Interested in advertising on the History That Doesn't Suck? Contact Audacyinc.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Welcome to The Testing Room where three of the gaming industry's best consultants (to never consult on a game) get together to talk about the games this week. This week Alex beats Lies of P plus DLC, Christian finds his Guild Wars 2 key, Preston beats Clair Obscur: Expedition 33 and more! Don't forget to send comments and questions to testingroompod@gmail.com or comment down below. Also don't forget to follow us on Twitch @ twitch.tv/testingroomlive and watch on YouTube @ youtube.com/@thetestingroom00:00 intro02:03 Comment Corner16:49 Alex's Week26:56 Christian's Week01:03:24 Preston's Week 01:15:11 Clair Obscur Expedition 33 Spoilercast

Disclosure: I received a free review copy of this product from https://www.game.press#fearthetimeloopprologue #keymailer

Past is Prologue. Alex Merced discusses lessons from the table format wars that can help predict the outcome of the catalog wars. Follow Alex at AlexMerced.com Join the #amtech channel on the Data Lakehouse Hub to discuss the podcast: https://join.slack.com/t/thedatalakehousehub/shared_invite/zt-274yc8sza-mI2zhCW8LGkOh1uxuf8T5Q

"A great ascetic and wonderworker of the Egyptian desert, he was a contemporary of Patriarch Theophilus and the Emperor Theodosius the Great. He is called 'the Standard-Bearer' because he once helped the Emperor Theodosius to gain a victory over enemy forces by his prayers. When the Emperor summoned him to Constantinople, he replied that he was unable to go, but sent his torn and patched monastic habit and his staff. Going out to battle, the Emperor put on Sennuphius's habit and carried his staff in his hand, and returned victorious from the battle." (Prologue)

He is counted as one of the Holy Unmercenary Physicians. "This saint was born of rich and eminent parents in ancient Rome, where he studied all the secular wisdom of that time, devoting himself in particular to the study of medicine. Sampson was a compassionate and liberal physician, and gave the sick medicine for both soul and body, counselling each man to fulfil the requirements of the Christian faith. He moved to Constantinople, where he lived in a tiny house from which he distributed alms, comfort, advice, hope, medicine and all possible aid to those suffering in spirit and in body. The Patriarch heard of Sampson's great virtue and ordained him priest. At that time the Emperor Justinian the Great became ill with what his doctors believed to be an incurable disease. The Emperor prayed with great fervor, and God revealed to him in his sleep that Sampson would heal him. When the Emperor summoned Sampson to court, the old man had only to put his hand on the diseased place and the Emperor was healed. When Justinian offered him an immense sum of money, Sampson thanked him but would accept nothing, saying to the Emperor: 'O Emperor, I had silver and gold and other riches, but I left it all for the sake of Christ, that I might gain heavenly and eternal wealth.' When the Emperor insisted on doing something for him, Sampson asked him to build a house for the poor. In that home, Sampson cared for the poor as a father cares for his children. His compassion for the poor and weak was second nature to him. This holy man, filled with heavenly power and goodness, entered peacefully into rest on June 27th, 530. He was buried in the Church of the Holy Martyr Mocius, his kinsman. After his death, Sampson appeared many times to those who called upon him for aid." (Prologue)

In the heart of the Amazon, the covert environmental strike force known as Evaterra initiates a high-risk mission to destroy a secret hydroelectric dam powering an illegal logging and mining operation in protected area of the jungle. Their goal: to restore the flow of a sacred river, protect one of the last untouched regions of the rainforest, and expose the crimes of Cerrado Petrochemical to the world. As Dominique Trencher, Samantha Kell, and Ricardo Garcia navigate deadly terrain, tribal alliances, and personal stakes, Operation Riverwolf unfolds across three synchronized assaults: destroy the dam, bring down the projector hiding the facility from the world, and escape alive . But when the mission turns into chaos — with guards closing in, explosives armed, and the river rising — each member of the team must make a choice between duty, survival, and the values they fight for. This episode is made possible by the generous support of our subscribers on ⁠Patreon⁠. Join us at ⁠patreon.com/leviathanchronicles⁠ to hear episodes ad free and unlock exclusive content. To discover more podcasts set in the Leviathan universe go to⁠ ⁠www.leviathanaudioproductions.com⁠⁠ or ⁠follow us on social media⁠.   Written, Directed & Created by Christof Laputka Executive Produced by Amish Jani Produced by Robin Shore Original Music by Luke Allen Editing by Luke Allen and Robin Shore Sound Design by Jonathon Stevens and Robin Shore Casting by Claire Dodin Starring Linsay Rousseau as Samantha Kell Jennifer Sun Bell as Dominique Trencher Francisco Almenara as Ricardo Garcia Eduardo Muniz, Vinicius Zinn, Gui Agustini, Leandro Seabra, João Azevedo. and Ricardo Britan as Cerrado Guards Melissa Medina as The Narrator Learn more about your ad choices. Visit megaphone.fm/adchoices

The wonderful story of the Forerunner's conception and birth is told in the first chapter of the Gospel according to Luke. Together with the Most Holy Theotokos and Christ Himself, both his conception and his birth are commemorated as Feasts of the Church. His name, Johanan in Hebrew, means "The Lord is Gracious."   The Prologue adds: "The news of the angel's appearing to Zacharias, of his dumbness and of the loosening of his tongue at the exact moment that he wrote 'John', was carried throughout all Israel, coming to Herod's ears. So, when he sent men to kill all the infants around Bethlehem, he sent men off to Zacharias' family house in the hills, to slay John also. But Elisabeth hid the child in good time. The king was enraged at this, and sent an executioner to the Temple to kill Zacharias (for it was then his turn to serve in the Temple again). Zacharias was killed between the court and the Temple, and his blood clotted and solidified on the paving slabs, and remained as an enduring witness against Herod. Elisabeth hid herself and the child in a cave, where she soon died. The young John remained in the wilderness alone, in the care of God and His angels." See September 5

She lived in virginity in Rome during the reign of Valerian (253-260) — as the Prologue says, 'expelling the stench of the passions from her heart with the sweet-smelling perfume of purity and chastity.' She voluntarily presented herself to the pagans and announced herself to be a Christian, for which she was tortured to death. Her friends Vassa, Paula and Agathonica took her relics to Sicily for burial. A church was built there in her name, and many miracles were worked there.

Welcome to The Testing Room where three of the gaming industry's best consultants (to never consult on a game) get together to talk about the games this week. This week we talk more about some demos we've played from the fests, Preston gets back into Vampire Survivor, Alex beats Death Stranding and more! Don't forget to send comments and questions to testingroompod@gmail.com or comment down below. Also don't forget to follow us on Twitch @ twitch.tv/testingroomlive and watch on YouTube @ youtube.com/@thetestingroom00:00 Start/Comment Corner35:00 Preston's Week49:00 Christian's Week01:14:29 Alex's Week

Josh and Jack go into the vault for one of the first episodes of Be Kind Husker Rewind! In honor of the Groin Kick Chronicles, and the 2018 Ohio State game coming in at 62nd in the rankings, they've released an old episode they thought they had lost about one of the biggest moral victory losses of the last decade. Plenty from this has assuredly aged terribly, but that's ok! 2019 didn't go how anyone wanted it to.For more from the first two episodes Groin Kick Chronicles, including rankings info, graphics, and highlights, go to Huskermax.com: Prologue. 70-61. Want access to bonus episodes of the I-80 Club, including everything from Volleyball State? Become a Patron today for just $5 a month: patreon.com/i80club Hosted on Acast. See acast.com/privacy for more information.

In this extra-long episode, Preeti and Jenn dig into the language, atmosphere, and voice of The Crystal Cage: Prologue - Book I: The Dove. (We will fight you for baby Merlin!!!!!)Hild and Menewood, Nicola GriffithThe story of Dinas Emrys and the two dragons (Help Jenn find the audio cassette she used to listen to! The opening lines included something like 'Storm clouds marched along the sky. Rain beat against the gray castle walls. Inside, a young boy woke.' It had a male narrator.)Next section: Book II: The FalconGet more of Brett Parnell's music at bearinabarnnyc.comMore from Heeral Chhibber at heeral.orgGet merch: tar-valon-or-bust.printify.me/products and northingtron.redbubble.com Hosted on Acast. See acast.com/privacy for more information.

Leviathan has fallen. In the opening moments of The Invenios Expeditions, we return to the aftermath of the catastrophic events that ended The Leviathan Chronicles. With chaos engulfing the city, senior Darkwater agent Sarina Narobi races through collapsing sectors to retrieve a mysterious military parcel. Joined by her partner Edward and an unexpected survivor, they must navigate a city descending into madness, fire, and flood. The mission is urgent. The consequences are everything. And the escape may already be too late. This episode is made possible by the generous support of our subscribers on ⁠⁠Patreon⁠⁠. Join us at ⁠⁠patreon.com/leviathanchronicles⁠⁠ to hear episodes ad free and unlock exclusive content. To discover more podcasts set in the Leviathan universe go to⁠ ⁠⁠www.leviathanaudioproductions.com⁠⁠⁠ or ⁠⁠follow us on social media⁠⁠.   Written, Directed & Created by Christof Laputka Executive Produced by Amish Jani Produced by Robin Shore Original Music by Luke Allen Editing by Luke Allen and Robin Shore Sound Design by Jonathon Stevens and Robin Shore Casting by Claire Dodin Starring Brittany Cox as Sarina Christopher Swindle as Edward Time Winter as Sinclair Michael Pizzuto as Guard Captain and Archie Tammy Klein as Cecilia Paul Hikari as William Andrew Russel as Milnes Patrick Boylan as Katersky David Ault as Mayor Sinter Sarah Mollo As Hangar Bay Announce and Zephyr Auto-Pilot Melissa Medina as The Narrator Additional Voices by Tammy Klein, Paul Hikari, Michael Pizzuto, Andrew Russell, Patrick Boylan, Francisco Almenara, Linsay Rousseau, Jennifer Sun Bell, Eduardo Muniz, Vinicius Zinn, Gui Agustini, Leandro Seabra, João Azevedo, Ricardo Britan, Melissa Garcia, Carolla Parmejano, Bill Newton, Ian Russell, Kia Knoester. Maia Harlap, Ryan Gimm and Beau Bridgland Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Testing Room where three of the gaming industry's best consultants (to never consult on a game) get together to talk about the games this week. This week we talk bout our Summer Games Fest highlights, talk music in video games, demos and more Death Stranding. Don't forget to send comments and questions to testingroompod@gmail.com or comment down below. Also don't forget to follow us on Twitch @ twitch.tv/testingroomlive and watch on YouTube @ youtube.com/@thetestingrrom00:00 Intro01:47 Comment Corner17:04 Preston's Week37:47 Christian's Week50:23 Alex's Week

"He was one of the greatest men of Serbia who ruled the kingdom after king Dušan. Upon the death of King Uroš, Lazar was crowned King of Serbia by Patriarch Ephraim. He sent a delegation to Constantinople, including a monk called Isaiah, to plead for the removing of the anathema from the Serbian people. He went to war on several occasions against the Turkish Pasha, finally clashing with the Turkish king, Amurât, at Kosovo on June 15, 1389, being slain there. His body was taken to Ravanica near Cupria, a foundation of his, and buried there, but was later taken to New Ravanica in Srem. During the Second World War, in 1942, it was taken to Belgrade and placed in the Cathedral, where it is preserved to this day and offers comfort and healing to all who turn to him in prayer. He restored Hilandar and Gornjak, built Ravanica and the Lazarica in Kruševac and was the founder of St Panteleimon, the Russian monastery on the Holy Mountain, as well as numerous other churches and monasteries." (Prologue)

Epic STORY of the fascinating background events to the American Civil War (1861-65) as seen from a North American perspective. Enjoy this History of North America PLUS episode! Canada and the American Civil War: PRELUDE TO WAR by Mark Vinet (non-fiction history paper book, audio book, eBook) is available at https://amzn.to/4mQeilx ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.

He was born to wealthy parents in Syracuse of Sicily. He entered monastic life and in time became a priest in the service of Patriarch Nikephoros. Because of his great and well-known zeal for the holy icons, he was cruelly persecuted by a succession of iconoclast emperors. Around 815, he was sent as an ambassador to Rome on behalf of the Patriarch, who had been exiled by the Emperor Leo the Armenian. When he returned to Constantinople upon Leo's death, he was immediately exiled and imprisoned by Leo's successor, Michael the Stutterer. Upon Michael's death he was freed for a short time, but soon the Emperor Theophilus had him exiled to an island where, says the Prologue, "he spent seven years in prison with two common robbers, in damp conditions, without light and without sufficient food, as if in a grave." When the pious Empress Theodora restored the Empire to Orthodoxy, he was freed and elevated to Patriarch of Constantinople. On the Sunday of Orthodoxy, we commemorate the restoration of the Holy Icons by Theodora and Methodios. Despite many attacks by heretics while he was Patriarch, he served faithfully and reposed in peace.

"Taken as an orphan into the house of a nobleman and treated as an adopted child, she was cared for and educated in that house. The rich man considered her worthy to be married to his son. When the old man died, the family urged the son to put his wife away because of her low birth and to marry another more suited to his rank and wealth. The rich man's son feared God and did not want to do this. Seeing her husband in difficulties with his family, Anna secretly left him and ran off to a distant island where there was not a living soul. She was pregnant, and soon gave birth to a son. They laboured on the island for thirty years in fasting and prayer. Then, by divine providence, a hieromonk landed on the island. He baptised her son and named him John. Anna lived her ascetic life in the fifth century, and died peacefully." (Prologue)

Every Friday, we're highlighting a panel from the TBRCon2025 all-virtual SF/F/H convention, looking back on the incredible variety of discussions that we had the honor of hosting.This week, join moderator/author Adam Bassett and authors Rob J. Hayes, Claire Legrand, P.L. Stuart, Andrew Watson and Gretchen Felker-Martin for a TBRCon2025 panel on "What Makes a Great Prologue?"SUPPORT THE SHOW:- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (for exclusive bonus episodes, author readings, book giveaways and more)- Rate and review SFF Addicts on your platform of choice, and share us with your friendsEMAIL US WITH YOUR QUESTIONS & COMMENTS:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sffaddictspod@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠FOLLOW SFF ADDICTS:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linktree⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠MUSIC:Intro: "⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Into The Grid⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠" by MellauSFXOutro: “⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Galactic Synthwave⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠” by Divion

My guest for this episode of the podcast is Julia Carpenter. This episode started unlike any other I've done. Julia read a passage from a non-published book she calls the Prologue to the Unwritten Memoir. The passage was a launching point for touching on many, many themes. Perhaps the most important was the theme of finding our true nature and purpose in this world.  Julia also happens to be the wife of my last podcast guest, Bernie Harberts, and in this conversation, we touched on some of the same stories as Bernie's podcast, but from the angle of the one staying at home.  Here's a little more about Julia: Julia Carpenter is the founder of The Two Step Way, twostepway.com. The Two Step Way helps horse owners and caregivers learn how to be with their horses and how to really see them to promote connection, trust and health. Julia is interested in helping animals, particularly horses, heal from trauma and has studied intently with that goal in mind. She grew up on a horse farm in Vermont and has been a licensed riding instructor and trainer working with racehorses, hunter jumpers, polo ponies and field hunters. Julia has had a lifelong friendship and association, researching, training and caring for animals. She loves volunteering to help out animal rescues with her knowledge. She has a private practice helping people and their equines learn and benefit from her Two Step Way. Julia has degrees in wildlife management and environmental policy from Boston University and Tufts and has worked in the wildlife and environmental fields. She is a painter, and her animal paintings have been shown in galleries and shops in the Boston area and western NC. She is the author of one little cookbook called Pet Food: 16 Dessert Recipes to Make You Smile. Julia lives on a small farm in the mountains of western North Carolina with her husband Bernie Harberts, the Long Rider, filmmaker, and author, in addition to two rescue border collies, three mules, a rescue pony and her halflinger. She enjoys riding in the mountains around her farm and on longer rides with Bernie. She blogs about her life with the animals, equine rambling and the Two Step Way at ConsideringAnimals.com. She also blogs about working with horses at her twostepway.com website. 

Welcome to The Testing Room where three of the gaming industry's best consultants (to never consult on a game) get together to talk about the games this week. This week Jake joins us while Alex is away and we talk Christian's final thoughts on Death Stranding 2, Hell Is Us demo, Witcher 4 tech demo and talk about our favorite trailers from the recent PlayStation State of Play. Don't forget to send comments and questions to testingroompod@gmail.com or comment down below. Also don't forget to follow us on Twitch @ twitch.tv/testingroomlive and watch on YouTube @ youtube.com/@thetestingroom00:00 Intro/Comment Corner04:47 Jake's Games07:56 Christian's Week27:22 Preston's Week40:51 Witcher 4 Tech Demo46:07 State of Play Highlights

"When the Emperor Diocletian summoned him and threatened him with torture, he offered sacrifice to idols and was, because of this, rewarded by the Emperor with a costly garment. But Marcellinus repented bitterly and began to weep both day and night for his rejection of Christ, even as the Apostle Peter had before him. A synod of bishops was held at that time in Campania, and the Pope dressed himself in sackcloth and sprinkled ashes on his head, and, going before the Synod, confessed his sin and asked them to judge him. The fathers said: 'Let him judge himself.' Then he said: 'I strip myself of the sacerdotal rank of which I am not worthy; and, further, let my body not be buried after my death, but let it be thrown to the dogs.' Having said this, he pronounced a curse on any who should dare to bury him. He then went to the Emperor Diocletian and, casting the precious garment in front of him, confessed his faith in Christ and cursed the idols. The enraged Emperor ordered that he be tortured and killed outside the city, together with three other men: Claudius, Cyrinus and Antoninus. The bodies of these three were buried at once, but the Pope's body lay there for thirty-six days. Then St Peter appeared to Marcellus, the new Pope, and told him to bury Marcellinus' body, saying: 'Whoso humbleth himself shall be exalted.' " (Prologue)

"As pure and virginal nuns, they lived the ascetic life in an unknown monastery near Rome. When a persecution of Christians arose under the wicked Emperor Diocletian, they fled to Campania and settled near the town of Nola. Their holy life could not be concealed, and people from nearby began to come to them for counsel, instruction and help in various trials and sicknesses, and they were finally seized by the pagans and taken for trial. They publicly and freely confessed their faith in Christ. When the judge, Leontius, questioned the holy Archelaïs about the Christian faith, she replied: 'It is by the power of Christ that I overcome the power of the devil and teach the people understanding and knowledge of the one, true God. By the name of my Lord Jesus Christ, the only-begotten Son of God, it is given that, through me His servant, the sick find healing.' All three maidens were whipped, flogged with heavy staves, left to languish in prison and finally beheaded. When they were led out to the scaffold, angels appeared to them, which were seen by some of the executioners and inspired such fear in them that they dared not lift up their swords against the holy maidens. They, however, urged the executioners to finish their task. And thus, as lambs, were they beheaded in the year 293, and went to the Kingdom of Christ to rest in eternity and delight in beholding the face of God." (Prologue)

A condemned man with one week left to live reveals the terrifying truth behind the bank robbery that made him America's most hated killer — and the demonic entity that put it in motion.Join the DARKNESS SYNDICATE: https://weirddarkness.com/syndicateABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.IN THIS EPISODE: Hunter Bell sits on death row with just one week left to live, convicted of thirteen brutal murders during what the media called one of the most sadistic bank robberies in recent history. But as his execution date approaches, Hunter breaks his five-year silence to tell us the truth about that horrific day — a desperate attempt to save his troubled brother that led them into a nightmare beyond imagination. CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Main Story, Part 100:01:15.733 = Show Open00:02:41.870 = Main Story, Part 2 01:03:47.909 = Prologue of the Demon01:11:07.638 = Show CloseSOURCES AND RESOURCES FROM THE EPISODE…“I Was a Bank Robber Who Came Face to Face With an Ancient Evil” by Mark Lynch at Creepypasta.com:https://www.creepypasta.com/i-was-a-bank-robber-who-came-face-to-face-with-an-ancient-evil/Mark Lynch on Facebook: https://www.facebook.com/people/Mark-Lynch-Author/100089807263116/=====(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: May 30, 2025EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/BankRobberAncientEvil