Podcasts about ashamed

Lately, we've been hearing from so many of you in our DMs. People are telling us they feel guilty wanting pleasure. Ashamed for craving closeness. Disconnected from their bodies and their partners because the world feels overwhelming, violent, and unstable. Others have told us they know their relationship matters, but caring about their sex life feels hard when so much is happening globally. Many of you feel less present, less motivated, and more anxious, and it's showing up directly in your connection. In today's episode, we're talking about what to do when the weight of the world makes intimacy feel impossible. This conversation is not about ignoring reality. It's about learning how to stay grounded, emotionally available, and connected so you can actually show up for your life, your values, and your relationship.

What does the Bible have to say about minimalism? Turns out - quite a bit, although it may not seem like it at first glance. Joshua Becker's new book Uncluttered Faith: Own Less, Love, More, and Make an Impact in Your World, is centered around a  bold claim. Minimalism - specifically what Jesus has to say about possessions and money - is God's design for our life.  The book dives into Scripture passages that point to numerous spiritual benefits that you can experience through minimalism, to allow you to reach your full potential and impact in the Kingdom of God. In this episode, Joshua and I talk about: - Why the American Church hasn't focused more on the message of minimalism, specifically when it comes to Jesus' clear teachings on our relationship with money and material possessions - How our fruitfulness has been choked out by consumerism and distraction - How minimalism helps us enjoy the benefits of God's spiritual kingdom Joshua is the founder and editor of Becoming Minimalist, a website dedicated to intentional living that was named by SUCCESS Magazine as one of the top ten personal development websites. He is also the USA Today and WSJ best-selling author of 6 books including The Minimalist Home, The More of Less, and Things That Matter. His new book, Uncluttered Faith, will be released on February 10, 2026.  He is also the Founder of The Hope Effect, a nonprofit organization changing how the world cares for orphans. Currently, he lives in Peoria, AZ with his wife and two teenage children.

Scripture urges us, and warns us, not to be ashamed of Jesus. I have to wonder why this instruction is necessary. Jesus is wonderful. Why would anyone be ashamed of Him? Join me for today's Daily Word & Prayer to learn to discover what I think is behind our temptation to be ashamed of the greatest man to ever live.Scripture Used in Today's MessageMark 8:34-38Romans 1:16To find Tom on Instagram, Facebook, TiKTok, and elsewhere, go to linktr.ee/tomthepreacher

Lunch-Time Confessions gets spicy as Lopez admits he's ashamed of something Reggie did

I don't feel close to my kid anymore. If you've ever had that thought while parenting teens or navigating the empty nest, this episode is for you. I'm talking honestly about what it feels like when the relationship with your big kid changes—when they share less, pull away, or seem like they don't need you in the same way they used to. This isn't a sign you're failing. It's a painful and very human part of letting go. In this episode, I explore why this kind of distance hurts so deeply, how disappointment turns into fear, and why we often try to fix the relationship by asking our kids to show up differently. What I've learned—through my own experience and my work with moms—is that demanding connection isn't what restores it. Learning how to sit with our own discomfort, trust the bond we've built, and love without pressure is what changes everything. This episode is an invitation to rethink what letting go really means in the parenting teens and empty nest years—and how staying steady inside yourself is often the most powerful way to stay connected.

Why doesn't the church talk about mental health?In this episode of It's Going to Be Okay!, we explore why anxiety, depression, bipolar disorder, trauma, and emotional overwhelm are often ignored—or misunderstood—in faith spaces. Through Scripture, personal reflection, and compassionate truth, we challenge the harmful belief that mental illness is a spiritual failure.You'll hear:Why the church has historically struggled with mental healthWhat the Bible actually says about emotional sufferingWhy prayer and treatment can coexistHow faith communities can become safer places for honest struggleIf you've ever been told to “just pray more,” felt ashamed of your diagnosis, or wondered where God is in your mental health journey—this episode is for you.Key Scriptures referenced:Psalm 34:18, 1 Kings 19, Matthew 26:38, Galatians 6:2, 1 Thessalonians 5:23

Evangelist Terry Ellis- A sermon preached Sunday Morning, on January 25, 2026.

Landon Coleman

By Victor T Hou - Paul says in Rom. 1:16: "I am not ashamed of the gospel of Christ, for it is the power of God to salvation..." 2 Tim. 1: 8: "Therefore do not be ashamed of the testimony of our Lord ..." This message is about not being ashamed of the gospel of Christ and the testimony of our Lord. Using God's Holy

St. Isaac the Syrian does not allow us the comfortable fiction that we can want less than everything and still be safe. His words strip away a thousand modern compromises. To say I only wish to escape Gehenna but not to enter the Kingdom is for him a form of madness. There are not three places. There are two. To fall short of the Kingdom is already to enter the place of loss. Hell is not merely fire but exclusion. It is the outer darkness of having turned away from the Face that was offered. The tragedy is not that we were punished but that we did not desire enough. This is why the spiritual life cannot be treated as damage control. We are not here merely to avoid catastrophe. We are here to be transfigured. Christ did not come so that we might barely survive eternity but so that we might shine as the sun in the Kingdom of the Father. Every half hearted approach to faith is therefore a refusal of glory. It is not humility. It is fear disguised as prudence. Isaac calls us to a hunger that dares to want everything God wants to give. From this flows his severe counsel about silence and withdrawal. He is not condemning love of neighbor. He is defending the integrity of the heart. If a man seeks to heal others while losing his own clarity then his charity has become a form of self betrayal. A clouded mind cannot give light. A weakened conscience cannot give strength. To remain in constant exposure when one is not yet stable is not heroism. It is negligence. Isaac insists that the first obedience is to guard the sanctuary of the heart. When the heart is healthy it teaches without words. When it is sick even holy words become hollow. Here he shows something deeply uncomfortable for our age. Being seen is not the same as being holy. Being useful is not the same as being whole. One can be busy for God while drifting away from Him. To be far from men in order to be with God is not selfishness when it preserves the soul. In time such a life benefits others more than any speech because it radiates truth rather than merely talking about it. This leads to Isaac's terrifying diagnosis of how corruption begins. The devil does not start with fornication. He starts with vainglory. He offers the sweetness of being admired for virtue. It seems harmless. It even feels spiritual. Yet the moment the mind steps out of its refuge to taste this praise the door is opened. What begins as spiritual self regard becomes sensual fantasy. What was once clear becomes confused. The fall is not sudden. It is incremental and therefore more deadly. One indulgence prepares the next. The first passion creates the conditions for the second. The remedy is not endless argument with thoughts. Isaac is blunt. To wrestle with passions once they have filled the imagination is already to be weakened. Images and idols are stamped upon the mind. The heart loses its simplicity. The truer strategy is to outrun them by remembrance of virtue and God. When the soul turns immediately toward what is pure and beautiful the invading thoughts find no place to lodge. They depart without leaving a trace. Everything in these pages converges on one demand. We must want God more than our safety more than our reputation more than our consolations and more than our sins. The Kingdom is not won by those who merely avoid falling but by those who run. To hold anything back is already to drift toward the outer darkness. To give everything is to begin even now to shine. --- Text of chat during the group: 00:02:12 Fr. Charbel Abernethy: Humility Real? - how heart react when another wounds us Is our understanding of the Kingdom and its light childish or rooted in mature faith Do we desire the kingdom or look for an in-between state Do we teach others before we are healed? Enemy is subtle - vainglorious to focus on sin or temptation. Should focus on virtue. Resolve and labor tied together Virtue must be practiced otherwise we are like a fledgling without feathers Humility, fervor, tears can be lost through negligence Affliction should ultimately give way to hope. Should not seek ways to avoid the cross  •  11. Begin with courage.  Don't divide the soul but trust God absolutely 00:02:42 Fr. Charbel Abernethy: Page 173 00:04:04 Una's iPhone: It's the feast of St Agnes today, my name day 00:04:24 Una's iPhone: Una is Agnes in Irish 00:05:06 Una's iPhone: Those early virgins would have lived at home 00:05:24 Una's iPhone: Like hermits of a sort 00:08:16 Anna: We're going to get hit hard. Prayers for my children and I not to lose power. 00:08:26 Anna: GA 00:08:28 Anna: Ice 00:14:38 read.ai meeting notes: noah added read.ai meeting notes to the meeting. Read provides AI generated meeting summaries to make meetings more effective and efficient. View our Privacy Policy at https://www.read.ai/pp Type "read stop" to disable, or "opt out" to delete meeting data. 00:17:49 Bob Čihák, AZ: P. 173, # 14, final paragraph 00:26:57 Bob Čihák, AZ: P. 174, # 15, first paragraph 00:33:18 Ryan Ngeve: Father if we ought to hide our virtues from others for the sake of humility, how then are we to teach others through our example 00:50:13 Jonathan Grobler: Once heard someone say, in the lines off, a true reflection of the health of a parish, is how long the confession line is. 00:51:04 Ben: Anna says; As a mother, I feel this exhortation to my bones.  I have these little people to teach, who have much greater purity of heart than I. 00:54:57 Jesssica Imanaka: I love the suggestion that families in a parish should meet to discuss the asceticism of parenthood and to help and support each other in that. 00:56:43 Eleana Urrego: Mother Teresa said is not doing a lot of things, but to do the small things with love. 00:57:08 Bob Čihák, AZ: Here's most of what I know about St. Charbel: https://www.ncregister.com/features/devotion-to-st-sharbel-grows-in-us 00:58:20 Eleana Urrego: Reacted to "Here's most of what ..." with

Have you ever caught yourself thinking, I'm the only one who cares — and felt both justified and completely exhausted by it? I hear this from so many moms who are parenting teens or navigating the early empty nest years. You care so much about your kids' safety, happiness, and future, yet it often feels like you're the only one paying attention, thinking ahead, or worrying about the consequences. In this episode, I explore how this belief often turns into they don't care, so I have to — and how that mindset keeps us stuck in anxiety, frustration, and over-responsibility. If you're struggling with parenting teens, feeling on edge as your role shifts, or wondering how to practice letting go without giving up, this episode will help you see what's really driving your reactions — and how to begin showing up in a way that supports your kids and yourself.

Romans 1:15-17 This sermon sets up the series where we examine how the letter to the Romans often gets misused, by quoting the passage that kicked off the Protestant Reformation and is often is cited as justification for biblical literalism. There are problems with both understandings that we need to confront.

Landon Coleman

Message from morning service - Church on the Hill, San Jose, CA

Introduction: Get Purified: When There's Sin in the Church... (1 Corinthians 5:1-13) RECOGNIZE sin. (1 Cor 5:1-2) Ephesians 5:3 - But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. REMOVE the sinner. (1 Cor 5:3-5) Proverbs 22:10 - Drive out a scoffer, and strife will go out, and quarreling and abuse will cease. Titus 3:10 - As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him... What do we hope to accomplish by throwing him out? In His heart: We hope He's ASHAMED. 2 Thessalonians 3:14 - If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. In His head: We hope He LEARNS. 1 Timothy 1:20 - Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme. In His body: We hope He SUFFERS. In His Spirit: We hope He REPENTS. REMEMBER the purpose. (1 Cor 5:6-8) RESTRICT discipline to believers. (1 Cor 5:9-13) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 5What was your big take-away from this passage / message?Why do you think people have a hard time with a church removing an unrepentant sinner, when the Bible clearly commands it?What is the motivation behind removing someone from church? What does it do for the church?Explain 1 Cor 5:5 in your own words.How would you coach someone on “How exactly do I confront a brother in Christ who is clearly in unrepentant sin?”BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles.The book of 1 Corinthians in chapter 5.1 Corinthians chapter 5.Imagine a scenario with me.You go to the doctor because you have a suspicious looking spot on your skin and the doctorgives you the news you don't want to hear.You have skin cancer.So for the good of the body, for the health of the body, what needs to happen with thatspot?You have to remove it, right?Right?You have to remove it.Or if you go to a doctor and they find out that you have cancer in your kidney, for thehealth of the body, what do you have to do?You have to remove it, right?If it's on your skin, for the health of the body, you remove it.If it's on your kidney, for the health of the body, you remove it.And what if there's cancer in the church?All of a sudden the brakes got pumped a little bit, didn't they?In principle, for the health of the body, it has to be removed.We're getting back into 1 Corinthians.Remember the first four chapters, one message really, it was get unified.Paul pointed out that Corinthians had a lot of problems with pride and boasting and factions.Get unified, knock it off.All right, next subject takes us to our next section here, get purified.There is another problem in the church.There was someone who claimed to be a Christian but was living in flagrant, unrepentant sin.What do you do with that guy?Let's just pause for a moment.I'm going to ask you please pray for me.To be faithful to communicate what God's Word says, I will pray for you to have a heartopen to receive it.All right, let's pray.Father, be glorified.Be glorified as we spend this time in Your Word.Be glorified in the hearts of every one of us that we would be very quick to disregardour opinions and have a heart to embrace Your truth.We thank You ahead of time, Father, for what You're going to do.Whatever that looks like to us, I guess doesn't really matter.Do what You do, Father.We pray in Jesus' name.All of God's people said, "Amen."So what do you do?What do you do when there's someone in the church who claims to be a believer but they'reliving in obvious flagrant, unrepentant sin?What do you do with that person?We're going to get right into it on your outline.Get purified.When there's sin in the church, what do you do?What do you do?First of all, number one, write this down, "Recognize sin."How about we start there?Look at verse 1 and chapter 5.Paul says, "It is actually reported that there is sexual immorality among you."Stop right there for a second.What is sexual immorality?What is that?I know what the words mean.I don't need a definition, but in our day, can somebody give me an example of what issexual immorality?Because it seems like we live in a day that anything goes.So how can we say anything's immoral if everything's okay?What even is that?Well, he goes on, look at the rest of verse 1.He says, "It's reported that there is sexual immorality among you and of a kind that isnot tolerated even among pagans, for a man has his father's wife."Okay, now, I'm not going to bore you with the homework, but according to the Greek text,here's what's going on.There was a man who married, had a kid, and his wife dies.And he remarries, probably a much younger woman, and his son has the hots for his stepmother.And they start a relationship.And the man ends up divorcing the wife, the stepmom, because the Bible doesn't say theycommitted adultery, it says they committed fornication.So the man divorced his second wife, but his son continued an ongoing sexual relationshipwith his stepmother.Pretty shocking sin, isn't it?But not as shocking as the church's reaction.Paul's like, "What are you doing?What are you doing?Even pagans would look at this and be like, "You're sick, bro!What are you doing?You're sleeping with your stepmother?"Paul's like, "Pagans are gagging at this thought."And church, you're just...What are you doing?You're just allowing this to happen?So the church today is just like Corinth.We church, we live right in the middle of Sodom.And sin in general, and sexual sin specifically, we have - I don't need to sell anybody onthis - we have very quickly moved from tolerating it, which is bad enough, to applauding sexualsin.What do you think about that, Paul?Look at verse 2.He says, "And you are arrogant.Aught you not rather to mourn?Let him who has done this be removed from among you."Paul's like, "What are you doing?This should grieve you as a church.Having one of your members be in sexual sin,you should be sad about this."He goes, "You're so arrogant.You're so fully yourselves."That's what he was talking about in chapters 1-4.Constantly spraining their arms, patting themselves on the back.See, so sick.In Corinth, they made a - we saw this in the first four chapters - they made a big dealout of who the best preacher was, and then they make a very little deal out of flagrant,unrepentant sexual sin.Not much has changed there.The church has graded that, aren't we?We're graded that.We will make a big deal out of nonsense.Oh no, we'll fight about little points of doctrine that we'll never get figured out.We'll fight about that.But one of our members can be living a destructive sinful lifestyle when we're like, "Oh, well,what can you do?"And we'll ignore that.Just like Corinth, Paul tells them and us how to deal with the sinner.But I think first we've got to make sure that we recognize what sin is, because I thinkin the landscape of the church today we've forgotten that such a thing even exists.Do we recognize sin?See, in Corinth we're going to talk more about this here in a couple of weeks, but the Greekssaw sex as a merely biological function.That's all it was.Sex was just a biological function.It's like this.You're hungry, you eat, right?That's just natural.When you're thirsty, you drink.That's just natural.And you have those urges.You just do it, because it's just natural to do that.You know what the problem was in Corinth and in our church today?Same problem.We have lost the idea that marriage and sexuality are sacred things.We've lost that.We have completely lost that concept.There is no idea around this is a holy and sacred and precious thing that needs to beprotected.We become a bunch of dogs.You study God's Word.Do you know how sacred marriage and sexuality is?This is God's picture.God says, "I have this."And then this is all the way from creation.God says, "I have this design.I'm going to take a man and a woman, and these two are going to enter a lifelong covenantwith each other."They're going to make this lifelong commitment as covenant.They're going to have a relationship with each other that's unlike the relationship theyhave with anybody else on the earth.And two will become one.And the physical manifestation of two becoming one is the act of intimacy.They're going to know each other in a way that no one else knows either of them.They know each other that way.This is a sacred thing.Thank God we find out in the New Testament that it's a picture of the gospel.It's God enters a covenant with His people and has an intimate relationship with Hispeople.It's a picture.It's sacred.The church, when we abandon God's design, we disregard the sacredness and we've abandonedall purity.And it is the church's job, yes, it is still the church's job to promote and pursue purity.To the extent, quick call back.Dr. Taylor just read Ephesians 5, but again, verse 3, "But sexual immorality and all impurityor covetousness must not even be named among you as is proper among saints."We church have to deal with people that are insane.And that requires recognizing when people are in unrepentant sin.Can we recognize that?What do you do?What do you do with the guy?Well, look at verse 2 again, last part."Let him who has done this be removed from among you."You see that?God says when someone who claims to be a believer is living in unrepentance and remove him,get him out of the church.You're like, is that really what it says?Or is that just kind of like your interpretation?No, that's what it says.Actually, you're going to see this six times in the passage.In verse 2, verse 5, verse 7, verse 9, and twice in verse 11.In this case, you remove them.Paul says you grab them by the scruff of the neck and the seat of the pants and you finda stained glass window and you throw him out.Remove him.Not, we're going to ask you to step down from your position of leadership.Not, you can still come here, but I need you to sit in the back.But, all right, listen, you can come to church here, but I'm going to ask that you're notsaying anything, just keep your mouth shut.No.Out.You're not welcome here.You're going to recognize sin.That leaves us to number 2.Paul touches on it and I'm sure maybe the Corinthians were as shocked as some of you are now.So he elaborates.Number 2, write this down, remove the sinner.What do we do?We're going to recognize sin.God give us vision for that.And when we do, we're going to remove the sinner.Look at verse 3.Paul elaborates, "For though absent in body, I am president spirit, and as if present,I've already pronounced judgment on the one who did such a thing."Paul's like, "Guys, I'm not even there.And I know what needs to happen."Like, how are you not seeing this?Verse 4, he says, "When you are assembled in the name of the Lord Jesus, and my spiritis present with the power of our Lord Jesus, you are to deliver this man to Satan for thedestruction of the flesh, so that his spirit may be saved in the day of the Lord."He says, verse 4, "This is according to the authority of Jesus in His name, and this mustbe done in the power of Jesus."What do we do with them, Paul?He says, "Deliver this man to Satan."He says, "Throw him out into the world."Like, oh, you want to live like the world.Is that it?You want to live like the world?Okay.You want to go live like the world.You're not doing that in here.Because in here, we don't pattern our behavior after the world.So if you are, then you can go into the world and do that.Get him out.Get him out.And somebody's like, "Yeah, but you know, a guy like that, he needs church."That's true.The church doesn't need him.The Bible is clear on this.The Bible is so clear on this.Proverbs 22, look at what Proverbs 22 says, verse 10, "Drive out a scoffer, and strifewill go out, and quarreling and abuse will cease."Again, Titus 3:10, "As for a person who stirs up division."Again, this isn't just about sexual sin.We're going to see that here in 1 Corinthians 5.It's other unrepentant sin too."But as for a person who stirs up division after warning him once and then twice, havenothing more to do with him."Like, look, we've talked about this, and we've talked about this, and you're still causingproblems.I'm ignoring you.We're all ignoring you.We're having nothing to do with you.Go.Like, whoa, whoa, whoa, whoa, whoa, whoa, whoa.You're like, time out.Why?Like, what good is it to throw the guy out of church?Like, don't we love people here?Absolutely we do.Well, then, if we really love people, why when somebody is stuck in sin, what good wouldit be to have them go out of church?Well, there's four things.Write this down on your outline.What do we hope to accomplish by throwing him out?Look, this is an act of love.You have to understand that.The most loving thing we can do is show them the door.What do you hope to accomplish?Well, there's four things you hope to accomplish, and you're going to see here, you're goingto hit them everywhere.One of the things you hope to accomplish, first of all, letter A in his heart, we hopehe's ashamed.That's one of the things you hope to accomplish.We hope he's ashamed.Second Thessalonians 3:14, Paul says, "If anyone does not obey what we say in this letter,take note of that person.Here it is again, and have nothing to do with him."Why would we do that, Paul?Look, that he may be ashamed.You're trying to shame someone?Yeah, we are, actually.Shame for that person to be out in the world, maybe with friends and family, like, "Hey,don't you go to that church?"Like, "Ah, yeah, they kind of threw me out."You got thrown out of church?That's embarrassing.Yeah, that's real embarrassing.My conduct is so bad, the church doesn't want me there.What are we driving at?We want the person to stop and be like, "What am I doing?"Right?We hope he's ashamed.Letter B, okay, that's going to the heart.Now we're going to the head.Letter B in his head.We hope he learns.We hope he learns.See, Paul told 1 Timothy 120, "Imaneus and Alexander, whom I have handed over to Satan."Same terminology here in 1 Corinthians 5, right?"Who I have handed over to Satan that they may learn not to blaspheme."You see that?In his head, we hope he learns.Like talking to him didn't register.So go.Go think about your choices.Again, same principle.We want the person out of the church going, "What am I doing?What am I doing that these people who love and care for me consider my behavior so badthat I have to be kicked out in the hall like an unruly fourth grader?What am I doing?"So we're hitting them in the heart.We're hitting them in the head.Letter C in his body.We hope he suffers.We hope he suffers.Verse 5 in back in 1 Corinthians 5, Paul says, "Deliver him to Satan."Whoa, why?He says, "For the destruction of the flesh."You know, Satan can touch your body, but he can't touch your soul.He can touch your body, but he can't touch your soul.And sin always eventually leads to suffering every time.You continue an unrepentant, flagrant disobedience sin.Eventually you are going to suffer.Disease.Depression.Addiction.Throw him out.Why?You've got to let him reap the consequences of his sin.You want to live like that?Let me know how that works out for you.Spoiler alert, it's going to wreck him eventually.We want the person to get out there living in his sin, if that's what he chooses to do,to get to the point where he's suffering in one of these ways, and he's like, "Whatam I doing?I wasn't suffering like this while I was actively seeking the Lord.What am I doing?"And you're like, "Wow, seriously, seriously, Pastor Jeff, you're saying you're hoping,when they're throwing out, you're hoping they're ashamed, they learn a lesson and they suffer.Is that what you're hoping for?"100%.Why?I'll look back at 1 Corinthians 5.Look at verse 5 again.He says, "Deliver this man to Satan for the destruction of the flesh.Here's the end goal so that his spirit may be saved in the day of the Lord."So that's letter D.In his spirit, we hope he repents.Listen, this is the hard reality.This is the tough love.But when somebody is in flagrant sin, refuses to repent, and they are shown the door, we'renot trying to punish them.Like, "I hate you.I hope you suffer."No, no, no.It's, "I love you, and I hope that this suffering brings you back."You know who the poster boy is for this?Is the prodigal son, Luke 15.Jesus told the story.Now, you know, maybe you're familiar with the story, but this, you know, "Dad, giveme my share of the inheritance."The kid takes it and he goes and he spends it all.And he's broke.And now he's feeding the pigs and he's so hungry, he wishes he could eat the garbagethat he's feeding the pigs.Now, remember the story?He had to get to the place where he was so broken.He says, "What am I doing?"So let me ask you, what would have happened, I know it's a made up story, but let's getin it.What would have happened if Dad would have run in to rescue him?What would have happened?Kids like him out of money and Dad picks him up."All right, son, come on home."Would the kid have learned anything?Would he?No!He wouldn't have learned a thing and he'd do it again.No dad, hard as it was, had to let him suffer the consequences of his own stupid choices.And that's what Paul's saying here.When someone continues to thumb their nose at God, despite your appeals, despite yourtears, despite your pleading with them, despite your praying with them, and they still persistin sin, Paul's like the most loving thing you can do is show them the door.Because that's always the objection.Anytime you talk about something like this, it is so unloving.It is so unloving to kick somebody out of church.No, it is not.Unloving is allowing someone to dishonor the Lord.Unloving is allowing someone to think that sin has no consequences.Unloving is keeping someone from the joy of repenting and walking with the Lord.And he's never going to repent from his sin if the church just accepts it.So what good is it to throw him out?Well, the hope is eventually it benefits him by leading to repentance.Did you know that's only one of the benefits?Actually, that's kind of secondary, believe it or not.Number three, write this down.When they're sinning in the church and you've got to remove the sinner, number three, rememberthe purpose.Yes, it's about ultimately restoring him, but there's a bigger purpose in mind than evenrestoring the sinner.I want you to see this in your Bibles.Look at verses 6-8.Paul says, "Your boasting is not good."Do you not know that a little leaven leavens the whole lump?Cleanse out the old leaven that you may be a new lump, as you really are unleavened.For Christ, our Passover lamb has been sacrificed.Let us therefore celebrate the festival, not with the old leaven, the leaven of maliceand evil, but with the leavened bread of sincerity and truth.Paul gives an illustration here, and it's an illustration from Passover, Exodus chapter12.And it's an illustration also about bread.When you made bread, there would be a giant lump of unleavened dough, and you would haveto take old leaven from a previous loaf, and you would have to put it in the new doughso that that leaven would permeate the whole loaf.Okay, now dial in here, because this is such a beautiful and genius and multi-layered illustration.It's so profound.But see, leaven in this illustration, it's a picture of sin.Right?Verse 8, he says, "It's malice and evil."Paul here is saying the reason that you removed the sinner from church is the same reasonyou wouldn't put leaven in an unleavened loaf, because when you allow it in, it affects everything.You see that?It's about permeation.That's what Paul is saying here.Remember the purpose.Throw him out.Why?Because if he's here, if he's in the church, that his sin, like the leaven in the lump,his sin is going to ultimately affect everyone.You're like, "Well, what's the deal with Passover?What's the illustration there?"Again, it's just crazy brilliant.But in the Passover, remember the last plague, death of the firstborn?Israel was to put the blood of a spotless lamb in their doorposts.And when they did that, that was the defining moment.That was its separation time.We are out of Egypt now, separating from Egypt.We are called, not to separate from Egypt, we are called to separate from the world andthe ways of the world.And that's why Paul says in verse 7 that the death of Christ is our moment of separation.Just for the Jews, blood on the door meant separation from Egypt.For us, the blood of Jesus means separation from the ways of the world.You see that?And with the Passover and the leaven and the bread, here's how it all comes together.When they left Egypt, they were to take no leaven with them.Why?It was a picture of you're leaving that behind, you're not taking Egypt with you.You're separating now.So here's what Paul's saying."Church, Christ died to make you holy.Separate yourselves from the world.The ways of the world don't allow leaven.The old stuff, the sin, back in."Why?Because the purity of the church is at stake.That's why.Because like leaven, sin spreads.Sins infectious.So verse 7, here it is again, "Cleanse out the old leaven."What's he saying?Get the unrepetent sinner out.Because he's going to affect everyone.Because as people, you are more tempted to excuse and ignore your own sin.If you're in a community where we excuse and ignore sin, you are more tempted to excuseand ignore your own sin if you're in a community that excuses and ignores other people's sin.Don't believe me?If you teach in Harvest Academy, what happens if you have one kid?In the class, one kid.Just had too much espresso that morning or something.Put a little too much saccharine on the old Count Chocula.And he comes in and he is kicking people.And he is jumping up and down on the table.And he is screaming.And you don't address it at all.What eventually happens?None of you worked with kids?Oh come on.What eventually happens?Oh, you have worked with kids, right?All of a sudden, little Joey is jumping on the table.What's little Billy doing?Apparently this is what we're doing, right?Little Joey is screaming.Now all of a sudden, little Betsy looks like we're screaming.And if you don't address it, what are you going to have in about two minutes?We're going to have an entire room full of kids all acting like little Joey.And little Joey's number needs to be up on that little screen right there.That says, come get little Joey.Why?He needs to be removed.Why?Not because we hate little Joey.Because little Joey is affecting the whole class.You see?You know that same principle is true for adults, isn't it?If we tolerate or condone God help us applaud sin, what we do church is we create a culturewhere people are comfortable to sin.And it's not long before rainbow flags are hanging on the church.We're called to be different, aren't we?Aren't we called to be different than the ways of the world?Aren't we called to pursue the ways of God?Aren't we called to represent the kingdom of Jesus Christ here on earth?And you're like, oh, so what are you saying, Pastor Jeff?You have to be perfect to come here?Oh, no, no, no, no, not at all.No, no, we're not saying that at all.At least as to Paul's last point here, write this one down.Number four, resist.I'm sorry, restrict.Excuse me, restrict.Restrict discipline to believers.Restrict discipline to believers.Look at verse 9.He says, "I wrote to you in my letter not to associate with sexually immoral people."You're like, what letter?Well, there was another letter, alright?He wrote them a letter before 1 Corinthians.And we don't have that letter.Do you think if God wanted us to have it, we would have it?For sure.For some reason, God didn't want us to have it.But we have some clues, right, about what was going on there.What part of that letter was, he told to Corinthians, "You need to avoid immoral people."And now he's saying, look, that's what I told you before.It's true, but I need to clarify some things here, right?Because apparently you're not getting it.Verse 10, "Not at all," meaning the sexually immoral of this world, or the greedy and swindlersor idolaters, "Since then, you would need to go out of the world."He says, look, when we say avoid sinners.He goes, I'm not talking about avoiding non-Christians.He goes, that's impossible.That is impossible.As long as you're living on this earth, you are going to interact with non-Christians.So this whole remove, separate yourself.He says, I'm not talking about non-Christians at all.Yes, we should be loving and reaching out and sharing the gospel and inviting the churchto non-Christians.Absolutely.Paul's like, I am so not talking about that.What are you talking about, Paul?Look at verse 11, here it is.But now I'm writing to you, "Not to associate with anyone who bears the name of brother."Did you see that?If he is guilty of sexual immorality or greed, or as an idolater, revalor, drunkard, or swindler,not even to eat with such a wand.Paul's making it very clear here.He's not saying we just avoid, we avoid sinners, we avoid non-Christians.No, no, no, no.He says, I'm talking about people who claim to be born again believers but are unrepentant.Flagrantly, proudly living in sin.By the way, not just limited to sexual sin.I think you saw that.Sometimes that's the only sin the church wants to pick on because they sin differently thanus.It's not the only sin.But you have to see the difference.You have a Christian in sin, this happens all the time.All the time.You have a Christian in sin that's like, look, I am struggling.I need help.What I'm doing is wrong.I need help.And you have a different guy that is like, look, nobody tells me what to do.Who are you to judge me?What I'm doing is not wrong.Who do you think you are telling me?I can't be with this person or do this.You don't tell me what to do.Nobody tells me what to do.You see the difference?There's a huge difference in attitude and there is a huge difference in our response.Please hear me.If you call yourself a Christian and you come to me or one of our pastors, one of our eldersand you come to us and you say, Pastor Jeff, I'm stuck in sin.Please help me.I realize this is wrong and I want to honor Christ.I will do whatever it takes to get you on track and you walk with the Lord.I will work with you.I will spend as much time as we need.I will get whoever needs to be involved to get you on track in seeking the Lord the wayyou should.I will do anything in the world for you.You have to know that and there are some people in this room that know that firsthand.On the other hand, someone who calls himself a Christian but they're in sin and they'relovingly confronted, hey, what you're doing isn't right.This is honoring the Lord and they refuse to repent.Who do you think you are?You don't tell me what to do.He's out.He's out.And listen, this is an austere passage for sure.And I sure hope to heaven that none of you think that anybody is reveling in the thoughtof evicting somebody from church.This is a horribly sad and painful thing.No one is happy when this has to happen.And this isn't meant to be harsh.You see, it's confronting people in a spirit of love.It's a plea to repent because of the gospel, because of the kingdom, because of our testimony,because purity matters.That's the point.If there's flagrant, obvious sin and there's an absolute refusal to repent, then they'reout.And we can sit here today, church, and we can look at the text on the page and we can agreewith the concepts.But I'm going to tell you for a fact, it gets real hard when it actually happens to oneof us.I mean, we can agree to the concept, but when there's a face and a name, then it gets realhard.This happened a handful of times over my ministry.I could tell you stories.I could tell you stories of a man who was sneaking off and having a relationship withone of the girls in a youth group.This was at a previous church.Confronted, chip on his shoulder.You don't understand.And the man's 38, she was like 14.Confronted, he's like, you don't understand.She's very mature.We have a special relationship.The law was involved, by the way.And he went to where he needed to go.But in that conversation with him, I said, you are not welcome here.He says, where am I supposed to go?And I said, that's not my problem, but not here.Closing time, you don't have to go home, but you can't stay here.We had another situation with a man who asked for help in saving his marriage.And he seemed real repentant until somebody from church caught him on a date with anotherwoman out of the restaurant holding hands with her at a table.He was confronted with that.There's the door.And look, I could tell you several more, I'm not going to.But I can't tell you this.Every single time in my ministry that's happened, those have been some of the most painful seasonsof ministry that I've experienced.It's not fun.It's not fun to sit down with a brother or sister and say, you are dishonoring the Lordin your conduct, and we are begging you to turn this around.The hope, when someone is removed, the hope is always that they repent and we will joyfullyrestore them and then we all move on.It's in the rear of your mirror.We're done, you're repented.Okay, we're not going to talk about it.We're not going to bring it up.We're done.Great.That's the hope.But do you know what usually happens in our culture?Somebody's confronted with their sin.They get upset.Then what do they do?Off to Orchard Hill.I don't need to sit here and listen to this.It's a north way.Off to anywhere but here.Hope.They don't throw me out for sinning.And I'm like, I kind of hope they do.Yeah, that's typically what happens.People are disciplined and they just pack up their Bible and they go to another church.And you're like, well, so discipline didn't do them any good.Well, maybe not.But it did the church good.Tolerating sin will destroy the church.Look at verse 12.Paul says, "For what have I to do with judging outsiders?Is it not those inside the church whom you are to judge?"Now Paul's like, outsiders, not my business.Members, my business.Talks about judging here.I'd encourage you to underline that verse in your Bible.Next time somebody says, "Don't judge me."Listen, we've talked about this in the Sermon on the Mount.We are forbidden to judge motives.But look here, we are commanded to judge actions.We are commanded to judge the actions of those in church, those who call themselves believers.We are commanded.We have a responsibility to the person.We have a responsibility to the church and we have a responsibility to God.You're like, well, okay, what about the sin of the outsiders?What about them?What about their sin?What about the sin of the unbelievers?Well, verse 13, God judges those outside.Heard the evil person from among you.Yeah, you know the non-believers in sin, don't worry about them.God will take care of them.You love them.You share the gospel with them.You help them to know and receive and believe in Jesus Christ.But as far as their sin goes, God will take care of that.That's His job.Your job, last phrase, purge the evil person from among you.Maybe your Bible has that in quotes because that's not a new concept.That's an old testament quote.You're like from where?From Deuteronomy 13, Deuteronomy 17, Deuteronomy 19, Deuteronomy 21, Deuteronomy 22, Deuteronomy24, there was a principle for ancient Israel that is for the church.Get them out.Get them out.At this point you're like, what am I supposed to do?What am I supposed to do with this information, Pastor Jeff?And I can tell you it is my sincere hope that you never have to do anything with this information.But if you see a brother or sister in sin, you have a responsibility to encourage themto repent.Matthew 18 gives principles for the process.And I know Matthew 18 is if somebody sins against you directly, I think the principlestill stands.Go by yourself.Get the whole story.Sit down with them.It's what I think I'm seeing, actually what I'm seeing.And if they refuse to repent, get some people from your small group.Like, hey, it looks like you're making some really bad choices right now.We love you and we care about you and we want you to get on track.And if they refuse to listen to that, then you need to come and talk to me and we'lltake care of it from there.The church, we are not headhunting.We are not looking for reasons to eject people.We are not making a federal case out of something minor, okay?I saw Billy smoking a cigar at a wedding.Church discipline, no.Slow down there, deputy dog.And we are certainly not assuming or judging character.The only thing we can judge is action.This is what I see you doing.And this is where God says, "That is wrong."We're talking about flagrant, obvious, verified, unrepentant sin.And we won't be a pure church if we refuse to deal with sinners.Let's pray.Father in heaven, it's a lot easier to preach Psalm 23.But we are committed to preaching the whole counsel of God.And Father, as uncomfortable as this might be and as offensive as this might be, Father,give us the wisdom and give us the understanding that this is actually the most loving thingwe can do is to allow someone to be shown the door if they refuse to repent.Father, you know our hearts in every case.It's our hope that there is repentance and restoration.Father, you care so much about the purity of this church.And I'm asking, Father, that you would give us compassion and love, and at the same time,boldness and obedience to handle things in a way that glorify and honor you.We pray in Jesus' name, amen.

Don't Be Ashamed of This Message

“I don't know what I want anymore.” If you're parenting teens, launching a child into adulthood, or standing on the edge of the empty nest, this thought might feel painfully familiar. It begins to show up in the space that opens as your kids need you less—and event more when the structure of motherhood shifts and you're left wondering what's next for you. In this episode, I'm talking about why so many moms feel disoriented during this stage of motherhood—and why it's not because you've lost yourself or failed to plan ahead. I share a personal story from when my boys were still young, and how the same feeling I experienced then shows up again and again as we move through parenting teens, letting go, and eventually facing the empty nest. What if the problem isn't that you don't know what you want… but that you've spent years being needed? In this episode, I unpack the hidden mindset that keeps so many moms stuck waiting—waiting for the kids to be settled, for the anxiety to ease, for life to feel calm enough to finally focus on themselves. I talk about how this shows up differently when your kids are still at home versus when they're grown, and why even after they leave, your mind can stay on duty long after your hands are no longer needed. If you've ever told yourself you should be enjoying this phase more.... If you've felt restless, resentful, or sad, even though your life looks fine from the outside…If the idea of “finding your purpose” feels overwhelming or out of reach…This episode will help you see yourself with more compassion and clarity.

Paul urges Timothy and all believers not be ashamed of the gospel or in suffering for it. God has not given us a spirit of fear, but power, love, and self-discipline, enabling us to be His witnesses with confidence. Join us for session two as we dive into what it means to entrust our lives fully to God, who called us by His own mercy and grace.Verses Used:2 Timothy 1:7-81 Peter 2:20-242 Timothy 9-10Ephesians 2:4-5, 8-92 Timothy 1:11-121 Peter 4:19Discussion Questions: *What is the "testimony of our Lord" that Paul talks about in verse 8? (See 2 Timothy 1:9-10.)*When are you most tempted to be ashamed of the testimony of our Lord? Why are we tempted to be ashamed of the gospel?*How does our present-day suffering compare to Paul's suffering for the sake of the gospel? (See 2 Corinthians 1:8 and 11:23-29)? What perspective does this give you about the things that we "suffer" today?*What is the holy calling we have received in Christ upon salvation? (See 2 Timothy 1:8 and 1 Timothy 6:12) *What does 2 Timothy 1:12 mean, and how should this verse impact us on a daily basis?

Romans : Where Grace Begins | Week 1: Not Ashamed | Brian Bloye

Landon Coleman

We're Living In A Time Where People Are Proud Of Things They SHould Be Ashamed Of

 International Law in TattersShould we be surprised by the decision of President Trump to kidnap President Nicolas Maduro and his wife Cilia Flores? Should we be shocked by his claim that the US will now administer Venezuela or that US Oil companies will manage Venezuela's huge oil reserves? And what of his threats against Cuba, Colombia, Mexico, Greenland, Nigeria and others?The historical reality is that we have seen all of this before. The most brazen example this century was the invasion of Iraq in 2003, under the pretext of the non-existent weapons of mass destruction. The truth then was that US and British interests were primarily concerned with the control of Iraq's oil. The result was a million Iraqi dead and a region torn apart by the subsequent political instability. International law was flagrantly broken. Torture and a brutal occupation followed. The Fellow in the Big PictureOver the Christmas break I watched more television than I do at any other time. Regular readers will know that I'm more of a radio man. RTE Radio, Raidió na Gaeltachta, Raidió Fáilte, Radio Ulster. I listen to these every day. But I like westerns. And there is always a ton of westerns to be seen on television over the Christmas period. Some are old ones featuring Audie Murphy, Gene Audrey, Alan Ladd, John Wayne, Maureen O Hara and the likes.  TG4 usually has a good selection of these.They also show a lot of movies featuring Clint Eastwood. I like his films.  And not just the westerns. Although he first came to our attention in Ballymurphy with Rawhide. Unforgiven was the film of choice this Nollaig with Gene Hackman and Morgan Freeman, all in starring roles. And it was followed by Butch Cassidy and the Sundance Kid.  Irish government should be ashamed2026 began for the people of the Gaza Strip and the Palestinian Occupied Territories with more Israeli attacks by land and sea and air; winter storms that have added to the enormous hardship of people trying to survive in flimsy tents; and the denial of appropriate humanitarian aid.2025 also ended with Israel having killed nearly half of all those journalists killed last year. Reporters Without Borders recorded that 29 reporters were killed by Israeli forces making Israel “the worst enemy of journalists.” 

I used to think this feeling would go away with time. That eventually I'd be used to the goodbyes, the quiet, the shifting rhythm of motherhood. But whether your child is heading off to college, spending more time behind a closed bedroom door, or simply growing into their own independence, you can feel the ache that comes with realizing something is changing. In this episode, I talk about that feeling when your kids don't need you in the same way, when they pull away just a little more, when the house feels different even though everyone still lives there. These moments might look different on the outside, but emotionally, they often stir the same grief and confusion. What makes it harder isn't the sadness itself—it's the judgment we place on it. The belief that because we've done this before, or because our kids haven't technically “left” yet, we shouldn't feel this way. But letting go doesn't start at college drop-off. It starts the first time you realize your child is becoming someone you can't fully follow anymore. Whether your kids are young, teens, or grown, this episode invites you to stop judging your emotions and start understanding them—so this season of motherhood doesn't feel like something you just have to endure, but something you get to navigate with intention and self-trust.

“If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.” (Mark 8:38 NLT) Today’s social media encourages people to stand up and be counted—to unapologetically announce and promote an agenda that they want to be associated with. Exactly what it is they stand for seems to be of secondary importance. I’m often amazed at the perverse, even horrendous, things people are willing to promote and defend. In contrast, many Christians seem to be embarrassed by the biblical truths that make them Christian. The followers of Christ have been entrusted with a life-changing—and world-changing—message. Yet many are ashamed by the gospel. They’re reluctant to share the words Jesus wants them to say. But the time has come for believers to speak boldly, regardless of the consequences. To stand up and be counted as Christ’s disciples—for the world’s sake and for their own. Jesus said, “If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels” (Mark 8:38 NLT). In the first century AD, the idea of Jesus dying on the cross was scandalous to Jewish people. The Greeks, who prided themselves on their cultural and intellectual attainments, thought the story of Jesus’ crucifixion was ridiculous. Yet the apostle Paul wrote, “So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God” (1 Corinthians 1:23–24 NLT). In today’s culture, many Christians struggle with Jesus’ words in John 14:6: “I am the way, the truth, and the life. No one can come to the Father except through me” (NLT). The idea of Jesus being the only path to God bothers them. More to the point, the idea of telling others that Jesus is the only way to the Father—and the means for eternal life—bothers them. It’s safer to be inclusive and affirm the truth of all beliefs. But Jesus doesn’t give His followers that option. Are you ashamed of the simple message of the gospel? I hope not, because God’s righteousness is revealed in it. And that’s important. We all have our own sense of righteousness—our own opinions about right and wrong. But God’s righteousness is different from ours. It’s perfect. And it’s impossible to fulfill His righteousness apart from Jesus’ sacrifice on the cross. So, it’s through the gospel, the Good News of Jesus, that the righteousness of God is revealed. Jesus’ followers have been entrusted with that Good News. And no amount of discomfort or embarrassment should keep us from sharing it. Reflection question: How do you handle your discomfort concerning certain difficult biblical truths—whether it’s in embracing them or sharing them with others? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Landon Coleman

Sunday, December 28, 2025 Series: Not Ashamed To Call Them Brothers Passage: Matthew 2:1-12

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If you find yourself thinking, “Nothing changed this year,” I hear you. And I've been there. So many of us moms reach the end of the year still feeling anxious, triggered, or unsure, and assume that means we haven't grown. In this episode, I talk about why that thought feels so true—and why it often misses what really matters. As our kids grow, the challenges don't go away; they change. Raising and launching teens requires more trust, more restraint, and a deeper tolerance for uncertainty. And yet, we rarely recognize our ability to meet those changes as growth. In this episode, I explore what it really means to let go—not perfectly, but year after year, in ways that shape us even when we don't feel different. If you're navigating the emotional complexity of parenting big kids or stepping into the empty nest, this episode will help you see the quiet ways you've been evolving all along.

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I'm already disappointed by the holidays.If you've ever had that thought—even before the holiday is over—this episode is for you. The holidays are supposed to feel joyful and connected, and yet, for so many moms of teens and adult kids, this season brings a quiet mix of love, overwhelm, frustration, and disappointment that no one really talks about. You can adore your family and still feel exhausted by the mess, the noise, the disengagement, or the feeling that the holidays don't look the way they used to. In this episode, I talk honestly about why the holidays can feel so hard, and why that discomfort doesn't mean you're doing anything wrong. I explore how we often cope by working harder and taking responsibility for everyone else's emotions, all in an effort to finally feel at peace. And why that approach, as understandable as it is, leaves us feeling even more disappointed. If you're feeling worn down by the pressure to make the holidays magical, this episode will help you let go and actually find moments of peace in your life without needing to change anything first.

Did you know that there are a lot of toxic, narcissistic parents that become ashamed of their own kids. This is the pov of a diagnosed narcissist. Coaching and Courses available at ⁠⁠https://mentalhealness.net⁠⁠Want to be on the podcast? ⁠⁠https://tinyurl.com/Mental-Healness-Podcast-Form⁠⁠Contact Me - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://link.me/mentalhealness⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠I'm Lee & I've been diagnosed with narcissistic personality disorder ( NPD ). I've been in therapy since 2017 & It has definitely changed my life because without it, I would have lost everything. My platform is dedicated to giving you the WHYs behind the things that Narcissists do. I'm not here to diagnose ANYONE or to tell you to leave your relationship. I'm just trying to give you the information to make your own informed decisions1 on 1's and all my links - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://beacons.page/mentalhealness⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Remember, It's not your fault - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://a.co/d/2WNtdKJ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Sunday, December 21, 2025 Series: Not Ashamed To Call Them Brothers Passage: Matthew 1:18-25

I'm worried my teen will ruin the holiday for me. Even saying that out loud feels uncomfortable. But if you're parenting teens or adult kids, you've probably had some version of this thought at one point or another. The holidays can magnify distance, tension, and unmet expectations, leaving us bracing for moods instead of enjoying the moments we hoped would feel meaningful. In this episode, I explore what's really underneath that fear. It's not about your teen being difficult — it's about how easily we tie our sense of connection and peace to how our kids show up. I'll explore the mindset trap of emotional outsourcing, why connection starts to feel conditional in this phase of motherhood, and how letting go can feel both necessary and terrifying at the same time. Join me to learn how to create connection without waiting for your teen to meet you halfway, and how to let go of the belief that your child gets to decide whether the holidays — or your relationship — feel good.

In this deeply moving episode of Unashamed Unafraid, Chris and Sam discuss some of their worst moments in recovery, confronting actions driven by addiction and the deep shame associated with them. They share personal stories of betrayal, lying, and the immense pain caused to loved ones. Through these confessions, they aim to provide a voice of compassion, understanding, and hope for those struggling with addiction. Tune in to hear how they have worked through their darkest moments, made amends, and found grace and redemption on their journey to recovery.Make a donation and become an Outsider!Follow us on social media! Instagram, Facebook & TikTokSubscribe to our YouTubeCheck out our recommended resourcesWant to rep the message? Shop our MERCH!  For more inspiration, read our blogDo you have a story you are willing to share? Send us an email! contact@unashamedunafraid.com00:00 Welcome00:36 Ashamed and Afraid01:09 Worst Moments in Recovery02:22 College Confession06:28 Making Amends07:12 Lies and Betrayal09:32 Blaming Others14:55 Compassion and Acceptance18:14 Final Thoughts and Encouragement

Sunday, December 14, 2025 Series: Not Ashamed To Call Them Brothers Passage: Matthew 1:18-25

Sunday, December 7, 2025 Series: Not Ashamed To Call Them Brothers Passage: Matthew 1:1-17

Date: December 7, 2025Series: The Emotions of ChristmasPassage: Luke 1:5-25Preacher: Pastor Edgar Aponte

RCC | I am not ashamed | PK | 11 30 25 by Remnant Christian Center

Have you ever thought, “I'm not proud of my teen?” It feels terrible, doesn't it? And yet, so often as mom parenting teens and big kids, we have real fears about who our child is becoming and what their choices mean for their future. In this episode, I'm sharing the many different situations moms share with me — the academic struggles, the social worries, the attitude shifts, the choices that make you question whether your child is on the right path. And in this conversation, I'm going to explain why we turn our kids' behavior into a measure of our own success. If you're tired of feeling stressed about your kid's future, or confused about what letting go is supposed to look like, this episode will help you understand what's happening beneath the surface and what's actually within your control.

Sunday, November 30, 2025 Series: Not Ashamed To Call Them Brothers Passage: Matthew 1:1-17

Sports talk icons Paulie & Tony Fusco explain why the Philadelphia Eagles clearly DIDN'T LOSE to the Dallas Cowboys, and why the Cowboys should be ASHAMED. Plus, they react to a CRAZY comment about Cleveland Browns QB Shedeur Sanders and explain why it makes NO SENSE. Plus, they debut a special Joel Embiid holiday song that is destined to become a classic. Click HERE to get a GREAT DEAL our flawless sponsor Fresh Clean Threads. Rate and review the pod 5-stars on Apple Podcasts bro Shop the official Fusco Show merch store HERE broSee omnystudio.com/listener for privacy information.

David Mathis | God is most honored in us when we are most desirous of him and the future he promises with him.

Rush Hour Podcast — Afternoon Episode In today's packed afternoon episode, we dive into the latest twists in the Blake Lively vs. Justin Baldoni courtroom showdown—now with bestselling author Colleen Hoover entering the spotlight after her major new interview sends shockwaves through the fandom. We also bring you a Justice for Clayton update as a massive $500,000 lawsuit is exposed, raising serious questions about who's protecting whom. Then, fresh turbulence in the Epstein Files saga as a prominent Harvard professor faces cancellation amid the newly surfaced documents. And finally, we look at why the James Comey investigation is sputtering out and what that means for the political landscape. Sponsored by Leesa. Go to leesa.com promo code RushHour for 30% off Sponsored by Masterclass. Masterclass.com/Rushhour for up to 50% off Sponsored by Veracity. VeracitySelfcare.com for up to 50% off  

Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.

Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.

Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.

Howie Kurtz on Larry Summers' decision to step back from public commitments following the release of emails between him and Jeffrey Epstein, Ted Cruz positioning himself for a potential 2028 presidential bid, and the resignation of Robert George from the Heritage Foundation's board over a video released by the think tank's president. Follow Howie on Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠@HowardKurtz⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠For more #MediaBuzz click here Learn more about your ad choices. Visit podcastchoices.com/adchoices

MLB should be ashamed with how they did their presentation of the MVP award, so Brock and Salk react to it along with further debating the AL MVP race. They also break down what specifically it will take for the Seahawks to beat the Rams on Sunday. In Blue 88, topics include some compelling sound from Sam Darnold, why the Rashid Shaheed trade could go from good to great in the next seven weeks and which Seahawk Brock really wants to see have his best game of the year so far on Sunday.

Something stinks in The Garden State, and it's not the swamps of Jersey. Two different school districts, Asbury Park and Marlboro, each with its own scandal. The one thing they have in common is that both are fueled by liberal educators who have lost their freaking minds. This episode is brought to you by BIOptimizers | Magnesium Breakthrough: Visit: https://bioptimizers.com/drphil Promo Code: DrPhil for 15% off and 25% off during black Friday. Stronger, longer, better life.