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What’s Next: Section Two WEEK THIRTY THREE: WEEKLY READING PAGE 115 Bechukotai “in my statutes” Torah: Leviticus 26:3-27:34 Ketuvim: Writings-Narrative: 2 Chronicles 14-20 Nevi’im: Prophets/Poetic: Isaiah 1-7 Brit Chadashah: New Testament: 2 Thessalonians 1-3; 1 Timothy 1-6 Scripture Memory: Romans 5:17-18 “For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ. 18 Therefore just as through the trespass of one man came condemnation for all men, so through the righteous act of One came justification of life for all men.”

What’s Next: Section Two WEEK THIRTY THREE: WEEKLY READING PAGE 115 Bechukotai “in my statutes” Torah: Leviticus 26:3-27:34 Ketuvim: Writings-Narrative: 2 Chronicles 14-20 Nevi’im: Prophets/Poetic: Isaiah 1-7 Brit Chadashah: New Testament: 2 Thessalonians 1-3; 1 Timothy 1-6 Scripture Memory: Romans 5:17-18 “For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ. 18 Therefore just as through the trespass of one man came condemnation for all men, so through the righteous act of One came justification of life for all men.”

Čim osude Selakovića i ostale rodoljube koji bi da nas kurtališu Generalštaba, ja ću ih sve pomilovati i primiću svu krivicu na sebe; ako me blokaderske sudije osude, pomilovaću sebe: ispisujem novu istoriju vladarskog milosrđa! The post RETROVIZOR Čudo neviđeno: Kako sam pobedio obojeno sudstvo appeared first on Istinomer Podcast.

Čim osude Selakovića i ostale rodoljube koji bi da nas kurtališu Generalštaba, ja ću ih sve pomilovati i primiću svu krivicu na sebe; ako me blokaderske sudije osude, pomilovaću sebe: ispisujem novu istoriju vladarskog milosrđa! The post RETROVIZOR Čudo neviđeno: Kako sam pobedio obojeno sudstvo appeared first on Istinomer Podcast.

Il resoconto della settimana appena trascorsa.Se volessi contribuire a questo progetto, ecco il linkwww.storiedimontagna.comContatti: andataeritorno.podcast@gmail.com La nostra pagina InstagramIl nostro canale Youtube

Guarda l'immagine di copertina, ascolta l'intervista e lasciati condurre sulle orme dei leopardi delle nevi da Paolo Della Rocca (eletto "Nature Photographer of the Year 2024"...niente male).Ecco il sito di PaoloSe volessi contribuire a questo progetto, ecco il linkwww.storiedimontagna.comContatti: andataeritorno.podcast@gmail.com La nostra pagina InstagramIl nostro canale Youtube

What’s Next: Section Two WEEK THIRTY TWO: WEEKLY READING PAGE 114-115 Behar “one the mountain” Torah: Leviticus 25:1-26:2 Ketuvim: Writings-Narrative: 2 Chronicles 7-13 Nevi’im: Prophets/Poetic: Ecclesiastes 10-12; Song of Solomon 1-8 Brit Chadashah: New Testament: 1 Thessalonians 1-5 Scripture Memory: Ephesians 2:4-10 “But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in sins, made us alive together with Christ (by grace you have been saved), 6 and He raised us up and seated us together in the heavenly places in Christ Jesus, 7so that in the coming ages He might show the surpassing riches of His grace in kindness to ward us in Christ Jesus. 8 For by grace you have been saved through faith, and this is not of yourselves. It is the gift of God, 9 not of works, so that no one should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared be forehand, so that we should walk in them.”

What’s Next: Section Two WEEK THIRTY TWO: WEEKLY READING PAGE 114-115 Behar “one the mountain” Torah: Leviticus 25:1-26:2 Ketuvim: Writings-Narrative: 2 Chronicles 7-13 Nevi’im: Prophets/Poetic: Ecclesiastes 10-12; Song of Solomon 1-8 Brit Chadashah: New Testament: 1 Thessalonians 1-5 Scripture Memory: Ephesians 2:4-10 “But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in sins, made us alive together with Christ (by grace you have been saved), 6 and He raised us up and seated us together in the heavenly places in Christ Jesus, 7so that in the coming ages He might show the surpassing riches of His grace in kindness to ward us in Christ Jesus. 8 For by grace you have been saved through faith, and this is not of yourselves. It is the gift of God, 9 not of works, so that no one should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared be forehand, so that we should walk in them.”

Hi Folks. Thanks for joining me as we move ahead in our study of Hebrews. We're moving on to verses 2 and 3 of chapter one today but before we do that, I want to tell you about a friend of mine. He is no longer with us. His name was Joel (name changed for confidentiality purposes) and he was Jewish. He suffered from depression and always proclaimed forcefully that his depression was due to a chemical imbalance that required multiple medications to treat it. The treatment was never effective. He would sometimes say to me, “Art, I guess God wants me to be depressed”. Joel made a profession of faith in Jesus about 25 years ago. Now folks, please keep this true anecdote in mind because Hebrews was written to Jewish people some of whom may have been like Joel.Hebrews 1:1–3 NKJV1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,Last time we went over verse 1 and we talked about how God spoke to the ancient Hebrews through the prophets at many different times and in various ways. The prophets refers to the Old Testament prophets of course including the 16 writing prophets as well as those prophets who did not write specific books in the Old Testament that have been categorized as books of prophecy. Writing prophets would include those such as Isaiah, Jeremiah, and Ezekiel. The 16 writing prophets are divided into major and minor prophets but I need to mention at this point that what I am referring to as the 16 writing prophets would be in the Jewish tradition only 15 in number. The difference is Daniel. Hebrew tradition does not include Daniel in the Nevi'im, or Prophets. Daniel is included in the last or third section of the TaNaKh which is the Ketuvim or the writings.Now folks, we can say from Hebrews 1:2 alone that Jesus' ministry marked the beginning of the last days. Maybe that surprises you. But listen please.Hebrews 1:2 NIVbut in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.Folks, God spoke many things to the Jewish people of first century Israel through His Son Jesus and much of what He said has been preserved for us to read today. We will cover some of those things in our study of this book. But let's talk now for a minute or so about Jesus as God's Son. Jesus is God's Son in a very different way than we are sons and daughters of God. We are told that we are sons and daughters in the Gospel of John:John 1:12–13 NIVYet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband's will, but born of God.This verse talks about what happens to us when we accept Jesus as our Lord and Savior; we are born again and are transferred from being in Adam to being in Messiah or Christ. That's what John 1:12-13 is talking about and as incredible as that is - we becoming sons and daughters or children of God - we are not sons in the sense that Jesus is the Son of God. Because Jesus is not a created being and He is the one and only Son of God, He has to be of the same substance and nature as His Father. He has to be divine, He has to be deity. So please recognize that Jesus is the only unique Son of God and He is a Son - the Son - in a different way than we are. I also just want to remind you that God said He has a Son in the Old Testament in Psalm 2 and in Proverbs 30 and we talked about that last time. God's Son here is the Messiah.But getting back to Hebrews 1:2:Hebrews 1:2 NIVbut in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.In trying to grasp the profound meaning of this verse I think we can get some help by looking at John's Gospel:John 1:1–3 NIVIn the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.Now please take a look at Genesis 1:1:Genesis 1:1 NIVIn the beginning God created the heavens and the earth.Folks, God's Son did this. So, Who is this Son? We've already said that He is a Son like no other Son and that He is divine - He has the attributes of deity. But can we get a better understanding of that? I think we can. In John chapter 1 He is called the Word which in Greek is Logos and we are told that in the beginning He was with God and was God and that without Him nothing was made that was made. So, how is He, the Logos or Word and also God? Thanks to Arnold Fruchtenbaum, I've come to understand that the idea behind the Greek word Logos is better understood by the Aramaic word Memra, which also means word, and which was used in the Jewish Targums or paraphrases of the Hebrew Scriptures, recognized by many rabbis, to describe a visible appearance of God, somewhat similar to, yet different from, the Shekinah glory of God, like the pillar of fire that stayed with the Israelites in the desert following the Exodus. Sometimes this Memra would appear as the Angel of the LORD or the Angel of Yahweh such as we see in:Exodus 3:2 NIVThere the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.AND:Exodus 3:4 NIVWhen the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.”Can you see from these 2 verses that there is an equivalence between the Angel of Yahweh and the LORD, meaning Yahweh Himself? The Apostle John was a Jewish man and would have been familiar with the Memra which means word. Logos was the closest Greek equivalent to Memra and so John used Logos as he was inspired to do by the Holy Spirit. This gives us an understanding of how Jesus is the Logos and God. He came as God in the flesh, God incarnate, and He was and is the same Divine Being that he was in the Old Testament where He temporarily came as the Angel of Yahweh. These appearances, in the Old Testament, were of the preincarnate Christ. Folks, this is mind blowing, is it not? But it's true!So, the Son of God - the Logos, or Memra, or Word - is like no other Son. Understanding this will help us greatly in this study of the letter to the Hebrews. And as the Divine Son of the Father, it becomes understandable that Yahweh, the Father, would appoint His one and only Son the Heir of all things. Likewise it makes sense that YHWH would appoint His Son to make the Universe, that the Universe would be made through Him. Folks, I don't want to get ahead of myself. We are in deep waters here but what wonderful deep waters they are! The Shema tells us that God is One but He is a complex or plural One. He is one God with a plural nature. We cannot fully understand this. But God allows us to understand it enough to know that it is absolutely true and that is a wonderful gift to us!But, getting back to the Scripture:Hebrews 1:2 NIVbut in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.So, what did the Son speak to us - and that applies to you and me - in these last days? Let me give you just a few things that He said:John 3:3 NIVJesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” And Jesus also said this:John 3:16 NIVFor God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. This is perhaps the most well known verse in the Bible. Both the essence and the assurance of salvation is encapsulated in this one verse.And Jesus said this:Matthew 22:36–40 NIV“Teacher, which is the greatest commandment in the Law?” Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments.” Folks, this is the essence of The New Covenant. This is the law that we are to follow now and it is a law that we can keep with the help of the Holy Spirit who indwells all believers.And Jesus also said this:John 19:30 NIVWhen he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. Jesus finished the work of salvation. At a cost that we cannot comprehend, He has done it all.Folks, let's move on to verse 3 of chapter 1:Hebrews 1:3 (NIV)‌The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.The Jewish religious leaders were angry when Yeshua called Himself the Son of God. Because He was equating himself with deity.Let's look at John 5:18 NIV:‌For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.Yeshua is calling God His own Father or if I can take the liberty, His very own Father. In the Greek His own is idios. By using this word, idios, Yeshua is saying that God was His own private, personal, unique Father. If that were not so He would have used the usual Greek word for own which is autos.What about Jesus being the radiance of God's glory and the exact representation of His being. How can we understand that better?Let's see if we can we get an idea of the glory of God from the Old Testament because those were the Scriptures that the writers of the New Testament had. Let's look at Psalm 97:1-6 NIV:The LORD reigns, let the earth be glad; let the distant shores rejoice. [2] Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. [3] Fire goes before him and consumes his foes on every side. [4] His lightning lights up the world; the earth sees and trembles. [5] The mountains melt like wax before the LORD, before the Lord of all the earth. [6] The heavens proclaim his righteousness, and all peoples see his glory.This is God's glory folks! Now let's look at something else:‌Exodus 24:9–10 (NASB95)Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel, and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself.Now this was a glorious sight! They saw the God of Israel. But wait a minute! How could that be? Because if you see God you die, right? Now how do we know that?Leviticus 16:2 (NIV) The LORD said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.AND:Exodus 33:19-23 (NIV) And the LORD said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. [20] But,” he said, “you cannot see my face, for no one may see me and live.” [21] Then the LORD said, “There is a place near me where you may stand on a rock. [22] When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. [23] Then I will remove my hand and you will see my back; but my face must not be seen.”Now let's read the passage again from Exodus 24:Exodus 24:9–10 (NASB95)Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel, and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself.So, they saw God here. Why didn't they die? I think the reason that they did not die is because Who they saw was the pre-incarnate Christ, the Messiah, the Word of God, the Memra! And when you see the Messiah, you don't die because He is both God and man in one person.Folks, Jesus is the exact representation of the Father. He is God. He is God incarnate, God in the flesh, Perfect God and Perfect man. Not two separate beings inside one person. No, Jesus' nature and character embody perfect God and perfect man in one person. He was and still is today the God-Man. He had to be in order to be our Savior - the Savior of mankind. We'll hear more about that as we go on further in this epistle.Folks, let's continue with Hebrews 1:3:“The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”Jesus sustains all things by His powerful word. What does that mean? Word in Hebrews 1:3 is not the Logos. Word here in the Greek is rhema and it means spoken word. So just as God spoke the universe into existence with incomprehensible power in Genesis, Jesus upholds or sustains all things by His spoken word, or we could phrase it like this: Jesus upholds all things by the power of His word. Let's look at just one example of the power of God's spoken word in the Hebrew Scriptures, in Genesis:Genesis 1:14–15 (NIV) And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, and let them be lights in the vault of the sky to give light on the earth.” And it was so.And God said. The word for said in Hebrew is amar. You could translate it as declared. God declared that the sun and the moon and the stars and the planets come into existence out of nothing and that's exactly what happened. And we know that all things were made through Yeshua. We read that earlier in John 1:3; let's read it again:John 1:3 NIVThrough him all things were made; without him nothing was made that has been made.That includes the sun and the moon and the stars and the planets! And in like manner, Yeshua/Jesus sustains or upholds all things by the power of His word.Moving on in Hebrews 1:3 “The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”‌How did Yeshua provide purification for sins?Before we try to answer that question, let me pose another question: Could God have merely declared all our sins forgiven without the cross? Would that have taken care of everything? WAS THE CROSS REALLY NECESSARY? I'm going to ask you to keep that question in mind for a minute or two. We'll come back to it.Now let's look at something that might seem slightly off the topic, but it isn't. Let's talk about justification. Justification is when God as judge makes a judicial decision, and He states it as a judge in a courtroom would do. He declares it. He declares that our sins are forgiven, and our unrighteous nature is exchanged for the perfectly righteous nature of Christ. God pours out our sins on the Messiah – He takes our sins, and His perfect righteousness is imputed or credited to us. An exchange occurs. God declares us justified. That's exactly what He did for Abraham. He declares you and me righteous when we are saved. He gives us the status of righteousness. The power of God's word is beyond what we can comprehend. It created the universe, and it accomplishes our justification.So, back to the question I asked you to keep in mind a minute ago. Could God have simply declared that all our sins are forgiven and have done nothing more? No. Why not? There are several reasons. For one, the wrath of God must be turned away from us. Something called propitiation is necessary. There must be a sacrifice, a blood sacrifice of infinite value, to appease a wrathful God, and Jesus Christ is the only One who can do that. Please know, folks, that if a preacher denies the wrath of God and says that a declaration of forgiveness from God with nothing else behind it is enough, that preacher is teaching his congregation a false gospel. No, folks, an incalculable price was paid for you and me to be justified. The Son of God gave His life on the cross in payment for our justification. Should this be of particular interest to Jewish people? Yes. In fact, I have a question for my Jewish listeners:What if the temple and the Jewish priesthood and all the accoutrements of the temple service were recreated tomorrow and the blood sacrifices of animals without defect was resumed? Would that accomplish what the cross accomplished? No. Why?Let's take a look at Romans chapter 6:Romans 6:4-7 (NIV) We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. [5] For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. [6] For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— [7] because anyone who has died has been set free from sin.The things described in these verses – being buried with Christ, being united with Christ, our old self, our old man or old woman, dying in Him on the cross, and then being resurrected, raised to newness of life, in Him – all these things require Yeshua's substitutionary death on the cross. Because He did not come only to forgive our sins but to make us new men and women. We are born again. No animal sacrifice can ever do that.‌In closing, let's read Hebrews 1:3 once more and make a final comment or two:Hebrews 1:3 :“The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”Jesus sits down at the right hand of the Majesty in heaven. He died for us, He was buried, He was raised from the grave by the power of God, proving that He was the Son of God, and 40 days later He ascended to heaven and sat down at the right hand of the Majesty in heaven, in victory. He finished it all and sat down. Folks, a person sits down when the task assigned to him has been completed. That's why Jesus said “It is finished”.What God has done for us is beyond comprehension. Before I close, let's not forget that He sent His Son so that each one of us could spend eternity in heaven with Him. If you don't know Him, if you are not saved, if you are not born again, please call upon Him today and say “Lord, I know that I'm a sinner. I don't want to pay the price of eternal separation from you - eternal death – because of my sins. Please pay the debt that I owe and cleanse me so I can spend eternity with you. Thank you, Lord Yeshua.”And now, Folks, I want to go back to my friend Joel, who was depressed. Joel professed faith in Messiah but he never read the Bible and he never regularly attended any congregation. He said that God wanted him to be depressed. Folks, I believe that what God wanted was for Joel to ask Him for help. I don't know if Joel ever did that. I believe that had Joel sincerely called upon the Lord, He would have helped him abundantly. Joel could have come before the throne of grace. Please listen to this verse:Hebrews 4:16 NKJV16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.My friends, until the next time, this is Art Wolinsky. God bless you. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit awolinsky.substack.com

This week on Mondays at The Overhead Wire we're Han Solo, but we've got some interesting news from the world of transportation and urban planning to share.  We talk briefly about tram trains, the NAVI electric vehicle program, Chicago's big win, and much much more!  Below the fold are the show notes with all the items we cover in our digest show.   Main items Single stairway - Pew Stateline Tram trains - Works in Progress Mall as climate shelter - NextCity Chicago transit funded - Streetsblog Chicago TXDOT says state needs transit - KERA Developing world needs roads - Works in Progress Brussels Pedestrian Zone shuts out bikes - Bloomberg CityLab Scott Weiner's next steps - Mother Jones Teens make housing portal - New York Times IIJA's NEVI sets table for EV future - Politico Magazine Will cities ditch DART? Dallas Observer Bonus Items California's shamful DUI record - CalMatters Pollution and memory diseases - New York Times Park City bus drivers may lose jobs - KPCW LA to double recycled water - Governing Valencia flood risk and auto dependence - Climate Change News St. Louis agency 3D printing parts - Progressive Railroading Metros get more people out of cars - TechXplore Hong Kong train+property model - Flying Moose Rising housing costs means lower fertility rates - Realtor.com Trump wants to cut transit funding - Streetsblog USA - T4 Utah cities overestimating water - Salt Lake City Tribune Puppies and Butterflies: Fran Sans - Emily Sneddon +++ Get the show ad free on Patreon! Follow us on Bluesky, Threads, Instagram, YouTube, Flickr, Substack ... @theoverheadwire Follow us on Mastadon theoverheadwire@sfba.social Support the show on Patreon http://patreon.com/theoverheadwire Buy books on our Bookshop.org Affiliate site!  And get our Cars are Cholesterol shirt at Tee-Public! And everything else at http://theoverheadwire.com

What’s Next: Section Two WEEK THIRTY ONE: WEEKLY READING PAGE 114 Emor “say, speak!” Torah: Leviticus 21:1–24:23 Ketuvim: Writings-Narrative: 2 Chronicles 4-6 Nevi’im: Prophets/Poetic: Ecclesiastes 6-9 Brit Chadashah: New Testament: Philippians 3-4; Colossians 3-4 Scripture Memory: Colossians 2:13-15 “And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. 14 He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. 15 And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.”

What’s Next: Section Two WEEK THIRTY ONE: WEEKLY READING PAGE 114 Emor “say, speak!” Torah: Leviticus 21:1–24:23 Ketuvim: Writings-Narrative: 2 Chronicles 4-6 Nevi’im: Prophets/Poetic: Ecclesiastes 6-9 Brit Chadashah: New Testament: Philippians 3-4; Colossians 3-4 Scripture Memory: Colossians 2:13-15 “And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. 14 He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. 15 And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.”

LILLO GARLISI su FINCHE' NESSUNO MUORE di Vera Nevi - presentato da Barbara Sorrentini

What’s Next: Section Two WEEK THIRTY: WEEKLY READING PAGE 113-114 Kedoshim “Holy Ones” Torah: Leviticus 19:1–20:27 Ketuvim: Writings-Narrative: 2 Chronicles 1-3 Nevi’im: Prophets/Poetic: Ecclesiastes 2-5 Brit Chadashah: New Testament: Philippians 1-2; Colossians 1-2 Scripture Memory: Ephesians 1:16-23 “Mentioning you in my prayers, 17 so that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and revelation in the knowledge of Him, 18 that the eyes of your understanding may be enlightened, that you may know what is the hope of His calling and what are the riches of the glory of His inheritance among the saints, 19 and what is the surpassing greatness of His power toward us who believe, according to the working of His mighty power, 20 which He performed in Christ when He raised Him from the dead and seated Him at His own right hand in the heavenly places, 21 far above all principalities, and power, and might, and dominion, and every name that is named, not only in this age but also in that which is to come. 22 And He put all things in subjection under His feet and made Him the head over all things for the church, 23 which is His body, the fullness of Him who fills all things in all ways.”

What’s Next: Section Two WEEK THIRTY: WEEKLY READING PAGE 113-114 Kedoshim “Holy Ones” Torah: Leviticus 19:1–20:27 Ketuvim: Writings-Narrative: 2 Chronicles 1-3 Nevi’im: Prophets/Poetic: Ecclesiastes 2-5 Brit Chadashah: New Testament: Philippians 1-2; Colossians 1-2 Scripture Memory: Ephesians 1:16-23 “Mentioning you in my prayers, 17 so that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and revelation in the knowledge of Him, 18 that the eyes of your understanding may be enlightened, that you may know what is the hope of His calling and what are the riches of the glory of His inheritance among the saints, 19 and what is the surpassing greatness of His power toward us who believe, according to the working of His mighty power, 20 which He performed in Christ when He raised Him from the dead and seated Him at His own right hand in the heavenly places, 21 far above all principalities, and power, and might, and dominion, and every name that is named, not only in this age but also in that which is to come. 22 And He put all things in subjection under His feet and made Him the head over all things for the church, 23 which is His body, the fullness of Him who fills all things in all ways.”

Many people are feeling uneasy about the results of the election for Mayor of New York. Just hours after the results were announced, there were already several anti-Semitic incidents. Rahmana li'slan. In moments like these, we must remember a fundamental truth: no matter what circumstances we find ourselves in, Hashem is always our loving Father. He is controlling every detail that happens every second of every day. Our King does not get elected. Our King does not change every four years. He was, He is, and He always will be the One and only power directing the fate of every individual and every nation. Shlomo HaMelech says in Mishle, פַּלְגֵי־מַיִם לֵב־מֶלֶךְ בְּיַד־יְהוָה עַל־כָּל־אֲשֶׁר יַחְפֹּץ יַטֶּנּוּ . "The heart of a king is like streams of water in the hand of Hashem—wherever He desires, He directs it." The Midrash explains: just like water in a bowl can be tilted effortlessly in any direction, so too the heart of every leader is in the hands of Hashem, and He tilts it exactly as He wills. Whatever Hashem wants to happen, He brings about through the leader. The Malbim there adds a deeper insight: ordinary people are given free will, but a ruler—who has power over multitudes—cannot be allowed unrestricted free will, or he could cause great harm(in general no one can use their free will to affect another person unless Hashem wills it). Therefore, once someone ascends to leadership, Hashem limits his free will and uses him as an instrument to carry out His plan. That is why throughout history, there were leaders believed to be lovers of the Jewish people who suddenly acted with cruelty. And there were others who were assumed to be our enemies, who turned out to be our greatest allies. Once they come into power, they are governed entirely by Hashem's plan. Whatever He wants for Am Yisrael—that is exactly what will unfold. It does not matter who the leader is. Everything depends on our actions. The Gemara teaches that when Achashverosh gave his ring to Haman, that act brought about more teshuvah among the Jewish people than all the Nevi'im throughout history combined. Sometimes Hashem places a leader over us to awaken us, to push us toward teshuvah, to strengthen our emunah, or to remind us that only He controls the world. So the real question is: Are we going to trust in Hashem, or in the headlines? Are we going to believe that Hashem determines our destiny, or that our lives are in the hands of politicians? Yes, Jewish history contains painful chapters. But none of those harsh events ever came because of what a leader wanted. They were all expressions of Hashem's will—and even the difficult decrees came from His love. Like a doctor who administers a painful injection to heal the patient, Hashem sometimes gives us challenges for our ultimate benefit. Everything He does is the absolute best for us. Always. We have been under Hashem's watch, we are under His watch, and we will forever remain under His loving watch. The best thing we can do is strengthen our belief that there is nothing in the world besides Him, and strive to be the best servants of Hashem we can be. It is always our deeds and our tefillot that determine how Hashem guides the world. Baruch Hashem, we have a loving Father watching over us at every moment. That knowledge alone should give us the greatest sense of peace and strength.

Keeping Sifrei Nevi'im in an Aron KodeshSupport this podcast at — https://redcircle.com/ten-minute-halacha/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

What’s Next: Section Two WEEK TWENTY-NINE: WEEKLY READING PAGE 113 Acharei Mot “after the death” Torah: Leviticus 16:1–18:30 Ketuvim: Writings-Narrative: 1 Chronicles 23-29 Nevi’im: Prophets/Poetic: Proverbs 25-31; Ecclesiastes 1 Brit Chadashah: New Testament: Ephesians 1-6 Scripture Memory: Philippians 2:9-11 “Therefore God highly ex alted Him and gave Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heav en and on earth and under the earth, 11 and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

What’s Next: Section Two WEEK TWENTY-NINE: WEEKLY READING PAGE 113 Acharei Mot “after the death” Torah: Leviticus 16:1–18:30 Ketuvim: Writings-Narrative: 1 Chronicles 23-29 Nevi’im: Prophets/Poetic: Proverbs 25-31; Ecclesiastes 1 Brit Chadashah: New Testament: Ephesians 1-6 Scripture Memory: Philippians 2:9-11 “Therefore God highly ex alted Him and gave Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heav en and on earth and under the earth, 11 and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe discusses the fifth chapter of Tractate Zevachim, recited daily in the morning prayers as part of the korbanot section, aligning with the Daf Yomi cycle starting October 8, 2025. He emphasizes the spiritual and practical significance of studying the offerings, which substitute for actual temple sacrifices, and their role in fulfilling the mitzvah of daily Torah, Mishnah, and Talmud study. The episode connects the offerings to prayer, personal transformation, and the Jewish mission. Key points include:Purpose of Studying Korbanot: Reciting the verses (Torah), Mishnah (Zevachim, Chapter 5), and Brisa of Rabbi Yishmael (Talmud, planned for next week) before prayers fulfills the mitzvah of daily study, even for busy professionals. This ensures spiritual connection before engaging in prayer, as studying offerings is akin to bringing them (1:15–2:23).Written vs. Oral Torah: The Written Torah (Tanakh: Torah, Nevi'im, Ketuvim) outlines what to do (e.g., mezuzah, shechita), but lacks how-to details. The Oral Torah (Mishnah, Talmud, Midrash, Kabbalah), compiled by Rabbeinu HaKadosh into six orders, decodes these instructions, transmitted from Moshe at Sinai. Rabbi Wolbe recounts helping his attorney friend understand that Moshe wrote the Torah per Hashem's command, citing Numbers 9:23 and the small aleph in Vayikra (Leviticus 1:1) as evidence of Moshe's humility (2:23–11:25).Zevachim, Chapter 5's Uniqueness: This chapter, titled “Eizehu Mekoman” (What is their place?), is unique as the only Mishnah chapter without disputes, reflecting unity and clarity in the laws of where offerings are brought in the temple. This unity mirrors the Kohen's requirement to be at peace with others to serve, emphasizing communal harmony (13:37–14:40, 24:51–26:01).Types of Offerings:Communal Offerings: The Tamid (daily morning and evening) and Musaf (on Shabbat, Rosh Chodesh, holidays like Rosh Hashanah, Yom Kippur, Sukkot) represent collective devotion.Individual Offerings: Include Olah (burnt, symbolizing complete devotion), Shlamim (peace, elevating physicality), Pesach, firstborn, tithe, thanksgiving, and Chagigah. Each addresses a spiritual need, like the Olah atoning for forbidden thoughts (18:37–19:21, 28:22–29:29).Prayer as a Substitute for Offerings: Rav Schwab explains that the Amidah parallels the Olah: stripping physicality (hafshet, like skinning), approaching with a broken heart (nituach, like cutting), and praying with fiery enthusiasm (kolil l'ishim, like burning). This transforms prayer into a spiritual offering, connecting the soul to Hashem (29:29–33:16).Spiritual Insights:Dignity in Eating: Rabbi Wolbe cites the Talmud's comparison of eating in the marketplace to a dog, urging dignified eating (e.g., using utensils, not hands) to elevate the physical, as in the Shlamim offering (22:04–23:55).Jewish Privilege and Responsibility: Responding to his son's reluctance to attend yeshiva, Rabbi Wolbe highlights the privilege of being among the few Jewish boys studying Torah, despite antisemitism. He notes that hatred (sinah) descended with Sinai, but being chosen demands humility and shining as a light to the world (33:16–37:00).Prayer and Temple Restoration: The phrase “Eizehu Mekoman” evokes longing for the temple, paired with a prayer for its speedy rebuilding. Prayer is most effective after “feeding” Hashem with offerings, akin to Esther's feast strategy (40:44–41:30)._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #37) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 16, 2025, in Houston, Texas.Released as Podcast on October 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Torah, #Mishnah, #Talmud, #Zvachem, #peace, #unity, #temple, #prayer ★ Support this podcast ★

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe discusses the fifth chapter of Tractate Zevachim, recited daily in the morning prayers as part of the korbanot section, aligning with the Daf Yomi cycle starting October 8, 2025. He emphasizes the spiritual and practical significance of studying the offerings, which substitute for actual temple sacrifices, and their role in fulfilling the mitzvah of daily Torah, Mishnah, and Talmud study. The episode connects the offerings to prayer, personal transformation, and the Jewish mission. Key points include:Purpose of Studying Korbanot: Reciting the verses (Torah), Mishnah (Zevachim, Chapter 5), and Brisa of Rabbi Yishmael (Talmud, planned for next week) before prayers fulfills the mitzvah of daily study, even for busy professionals. This ensures spiritual connection before engaging in prayer, as studying offerings is akin to bringing them (1:15–2:23).Written vs. Oral Torah: The Written Torah (Tanakh: Torah, Nevi'im, Ketuvim) outlines what to do (e.g., mezuzah, shechita), but lacks how-to details. The Oral Torah (Mishnah, Talmud, Midrash, Kabbalah), compiled by Rabbeinu HaKadosh into six orders, decodes these instructions, transmitted from Moshe at Sinai. Rabbi Wolbe recounts helping his attorney friend understand that Moshe wrote the Torah per Hashem's command, citing Numbers 9:23 and the small aleph in Vayikra (Leviticus 1:1) as evidence of Moshe's humility (2:23–11:25).Zevachim, Chapter 5's Uniqueness: This chapter, titled “Eizehu Mekoman” (What is their place?), is unique as the only Mishnah chapter without disputes, reflecting unity and clarity in the laws of where offerings are brought in the temple. This unity mirrors the Kohen's requirement to be at peace with others to serve, emphasizing communal harmony (13:37–14:40, 24:51–26:01).Types of Offerings:Communal Offerings: The Tamid (daily morning and evening) and Musaf (on Shabbat, Rosh Chodesh, holidays like Rosh Hashanah, Yom Kippur, Sukkot) represent collective devotion.Individual Offerings: Include Olah (burnt, symbolizing complete devotion), Shlamim (peace, elevating physicality), Pesach, firstborn, tithe, thanksgiving, and Chagigah. Each addresses a spiritual need, like the Olah atoning for forbidden thoughts (18:37–19:21, 28:22–29:29).Prayer as a Substitute for Offerings: Rav Schwab explains that the Amidah parallels the Olah: stripping physicality (hafshet, like skinning), approaching with a broken heart (nituach, like cutting), and praying with fiery enthusiasm (kolil l'ishim, like burning). This transforms prayer into a spiritual offering, connecting the soul to Hashem (29:29–33:16).Spiritual Insights:Dignity in Eating: Rabbi Wolbe cites the Talmud's comparison of eating in the marketplace to a dog, urging dignified eating (e.g., using utensils, not hands) to elevate the physical, as in the Shlamim offering (22:04–23:55).Jewish Privilege and Responsibility: Responding to his son's reluctance to attend yeshiva, Rabbi Wolbe highlights the privilege of being among the few Jewish boys studying Torah, despite antisemitism. He notes that hatred (sinah) descended with Sinai, but being chosen demands humility and shining as a light to the world (33:16–37:00).Prayer and Temple Restoration: The phrase “Eizehu Mekoman” evokes longing for the temple, paired with a prayer for its speedy rebuilding. Prayer is most effective after “feeding” Hashem with offerings, akin to Esther's feast strategy (40:44–41:30)._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #37) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 16, 2025, in Houston, Texas.Released as Podcast on October 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Torah, #Mishnah, #Talmud, #Zvachem, #peace, #unity, #temple, #prayer ★ Support this podcast ★

What’s Next: Section Two WEEK TWENTY-EIGHT: WEEKLY READING PAGE 112-113 Metzora “leper” Torah: Leviticus 14:1–15:33 Ketuvim: Writings-Narrative: 1 Chronicles 15-22 Nevi’im: Prophets/Poetic: Proverbs 17-24 Brit Chadashah: New Testament: Galatians 1-6 Scripture Memory: 1 John 3:7-10 “Little children, let no one deceive you. The one who does righteousness is righteous, just as Christ is righteous. 8 Whoever practices sin is of the devil, for the devil has been sinning from the beginning. For this purpose the Son of God was revealed, that He might destroy the works of the devil. 9 Whoever has been born of God does not practice sin, for His seed remains in him. And he cannot keep on sinning, because he has been born of God. 10 In this the children of God and the children of the devil are revealed: Whoever does not live in righteousness is not of God, nor is the one who does not love his brother.”

What’s Next: Section Two WEEK TWENTY-EIGHT: WEEKLY READING PAGE 112-113 Metzora “leper” Torah: Leviticus 14:1–15:33 Ketuvim: Writings-Narrative: 1 Chronicles 15-22 Nevi’im: Prophets/Poetic: Proverbs 17-24 Brit Chadashah: New Testament: Galatians 1-6 Scripture Memory: 1 John 3:7-10 “Little children, let no one deceive you. The one who does righteousness is righteous, just as Christ is righteous. 8 Whoever practices sin is of the devil, for the devil has been sinning from the beginning. For this purpose the Son of God was revealed, that He might destroy the works of the devil. 9 Whoever has been born of God does not practice sin, for His seed remains in him. And he cannot keep on sinning, because he has been born of God. 10 In this the children of God and the children of the devil are revealed: Whoever does not live in righteousness is not of God, nor is the one who does not love his brother.”

What’s Next: Section Two WEEK TWENTY-SEVEN: WEEKLY READING PAGE 112 Tazria “she conceives” Torah: Leviticus 12:1-13:59 Ketuvim: Writings-Narrative: 1 Chronicles 8-14 Nevi’im: Prophets/Poetic: Proverbs 8-16 Brit Chadashah: New Testament: 2 Corinthians 8-13 Scripture Memory: James 4:7-8 “Therefore submit yourselves to God. Resist the devil, and he will flee from you. 8 Draw near to God, and He will draw near to you.” Galatians 5:1 “For freedom Christ freed us. Stand fast therefore and do not be entangled again with the yoke of bondage.” 1 John 4:4 “You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.”

What’s Next: Section Two WEEK TWENTY-SEVEN: WEEKLY READING PAGE 112 Tazria “she conceives” Torah: Leviticus 12:1-13:59 Ketuvim: Writings-Narrative: 1 Chronicles 8-14 Nevi’im: Prophets/Poetic: Proverbs 8-16 Brit Chadashah: New Testament: 2 Corinthians 8-13 Scripture Memory: James 4:7-8 “Therefore submit yourselves to God. Resist the devil, and he will flee from you. 8 Draw near to God, and He will draw near to you.” Galatians 5:1 “For freedom Christ freed us. Stand fast therefore and do not be entangled again with the yoke of bondage.” 1 John 4:4 “You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.”

Today, we have incredible rapper, host, and curator Nevi Outlyr on the show to talk about his new album, Idle Grooves, the LA Rap scene, and his maturing since his last project!

Jätkame eelmises saates alustatud teemaga, kus tähelepanu all olid Brežnevi ajal keelustatud filmid, mis ei vastanud ideoloogilistele nõuetele või kritiseerisid kaudselt nõukogude tegelikkust.

What’s Next: Section Two WEEK TWENTY-SIX: WEEKLY READING PAGE 111 Shemini “eighth” Torah: Leviticus 9:1–11:47 Ketuvim: Writings-Narrative: 1 Chronicles 1-7 Nevi’im: Prophets/Poetic: Proverbs 1-7 Brit Chadashah: New Testament: 2 Corinthians 1-7 Scripture Memory: Matthew 28:18-20 “Then Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things I have command ed you. And remember, I am with you always, even to the end of the age.’ Amen.”

What’s Next: Section Two WEEK TWENTY-SIX: WEEKLY READING PAGE 111 Shemini “eighth” Torah: Leviticus 9:1–11:47 Ketuvim: Writings-Narrative: 1 Chronicles 1-7 Nevi’im: Prophets/Poetic: Proverbs 1-7 Brit Chadashah: New Testament: 2 Corinthians 1-7 Scripture Memory: Matthew 28:18-20 “Then Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things I have command ed you. And remember, I am with you always, even to the end of the age.’ Amen.”

Dive deep into Matthew 7:13-14 with Jon Rhoades on Biblically Literate Episode 4! Discover what Jesus really meant by "Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few." As the Children and Family Minister at First Christian Church in Brazil, Indiana, Jon unpacks the Sermon on the Mount in its original context, connecting it to the broader story of Scripture like Deuteronomy 30:15-20, Psalms 1, Proverbs' Lady Wisdom vs Lady Folly, Isaiah 59:7-8, and Zephaniah 3:3.Explore key biblical concepts: the Golden Rule, Law and Prophets, fulfilling the Law, remazim (intentional nods to Old Testament passages), chiastic structure, heart transformation over outward obedience, the way of peace (shalom), false prophets as ravenous wolves, and the paradox of Jesus' easy yoke amid hardship (thlibo meaning affliction). Learn how Jesus critiques Pharisees' superficial righteousness and calls for genuine fruit-bearing faith, echoing James 2:14-17 and Matthew 5:20.Jon draws parallels to stories like the 12 spies in the Promised Land (Joshua and Caleb's faith), Moses' commands, and God's inclusive invitation yet exclusive truth in John 14:6 and Ezekiel 18:32. This isn't just Bible study—it's an invitation to examine your path: Are you on the narrow way of denying self, relying on God, and experiencing eternal rest, or the wide gate of cultural acceptance and destruction?Perfect for anyone seeking to become more Biblically Literate! Whether you're studying God's word, exploring Tanakh connections (Torah, Nevi'im, Ketuvim), or wrestling with spiritual principles like blessing vs curse, life vs death, this episode reveals God's nature as a holy, merciful Father desiring transformed hearts.Timestamps:0:00 - Intro & KidZone Story (Israelites, 12 Spies, Joshua, Caleb)2:45 - Sermon on the Mount Context (Matthew 5-7, Luke's Sermon on the Plain)5:30 - Golden Rule & Law and Prophets (Matthew 7:12, 5:17)8:15 - Fulfilling the Law: Heart vs Checklist (No Murder/Adultery Expanded)12:00 - Two Paths Tradition (Deuteronomy, Psalms, Proverbs, Remazim)16:20 - Isaiah, Shalom, Jesus' Yoke (Matthew 11:28-30)20:10 - Beatitudes & Persecution (Matthew 5:3-12)23:45 - False Prophets & Fruits (Matthew 7:15-20, Jeremiah 23, Zephaniah)27:30 - Narrow Gate as Jesus Himself (John 14:6, Ezekiel 18:32)30:00 - Application & Closing InvitationSubscribe for more episodes unpacking Scripture in context! Have questions or verse requests? Email jrhoades@fccbrazil.org or comment below. Listen on your favorite podcast platform or watch on YouTube. #NarrowGate #Matthew71314 #SermonOnTheMount #BibleStudy #BiblicallyLiterate #JesusTeaching #OldTestamentConnections #HeartTransformation #ChristianPodcast #FaithJourney

Seekord tuleb juttu nõukogude tsensuurist filmikunstis Leonid Brežnevi valitsemisajal.

What’s Next: Section Two WEEK TWENTY-FIVE: WEEKLY READING PAGE 110-111 Tzav “Command” Torah: Leviticus 6:8-8:36 Ketuvim: Writings-Narrative: 2 Kings 18-25 Nevi’im: Prophets/Poetic: Psalm 143-150 Brit Chadashah: New Testament: 1 Corinthians 11-16 Scripture Memory: Hebrews 13:17 “Obey your leaders and submit to them, for they watch over your souls as those who must give an account. Let them do this with joy and not complaining, for that would not be profitable to you.” Luke 10:18-20 “He said to them, ‘I saw Satan as lightning fall from heaven. 19Look, I give you authority to trample on serpents and scorpions, and over all the power of the enemy. And nothing shall by any means hurt you. 20Nevertheless do not rejoice that the spirits are subject to you, but rather rejoice that your names are written in heaven.’”

What’s Next: Section Two WEEK TWENTY-FIVE: WEEKLY READING PAGE 110-111 Tzav “Command” Torah: Leviticus 6:8-8:36 Ketuvim: Writings-Narrative: 2 Kings 18-25 Nevi’im: Prophets/Poetic: Psalm 143-150 Brit Chadashah: New Testament: 1 Corinthians 11-16 Scripture Memory: Hebrews 13:17 “Obey your leaders and submit to them, for they watch over your souls as those who must give an account. Let them do this with joy and not complaining, for that would not be profitable to you.” Luke 10:18-20 “He said to them, ‘I saw Satan as lightning fall from heaven. 19Look, I give you authority to trample on serpents and scorpions, and over all the power of the enemy. And nothing shall by any means hurt you. 20Nevertheless do not rejoice that the spirits are subject to you, but rather rejoice that your names are written in heaven.’”

What’s Next: Section Two WEEK TWENTY-FIVE: WEEKLY READING PAGE 110-111 Tzav “Command” Torah: Leviticus 6:8-8:36 Ketuvim: Writings-Narrative: 2 Kings 18-25 Nevi’im: Prophets/Poetic: Psalm 143-150 Brit Chadashah: New Testament: 1 Corinthians 11-16 Scripture Memory: Hebrews 13:17 “Obey your leaders and submit to them, for they watch over your souls as those who must give an account. Let them do this with joy and not complaining, for that would not be profitable to you.” Luke 10:18-20 “He said to them, ‘I saw Satan as lightning fall from heaven. 19Look, I give you authority to trample on serpents and scorpions, and over all the power of the enemy. And nothing shall by any means hurt you. 20Nevertheless do not rejoice that the spirits are subject to you, but rather rejoice that your names are written in heaven.’”

What’s Next: Section Two WEEK TWENTY-FIVE: WEEKLY READING PAGE 110-111 Tzav “Command” Torah: Leviticus 6:8-8:36 Ketuvim: Writings-Narrative: 2 Kings 18-25 Nevi’im: Prophets/Poetic: Psalm 143-150 Brit Chadashah: New Testament: 1 Corinthians 11-16 Scripture Memory: Hebrews 13:17 “Obey your leaders and submit to them, for they watch over your souls as those who must give an account. Let them do this with joy and not complaining, for that would not be profitable to you.” Luke 10:18-20 “He said to them, ‘I saw Satan as lightning fall from heaven. 19Look, I give you authority to trample on serpents and scorpions, and over all the power of the enemy. And nothing shall by any means hurt you. 20Nevertheless do not rejoice that the spirits are subject to you, but rather rejoice that your names are written in heaven.’”

What’s Next: Section Two WEEK TWENTY-FOUR: WEEKLY READING PAGE 110 Vayikra “and he called” Torah: Leviticus 1:1-6:7 Ketuvim: Writings-Narrative: 2 Kings 11-17 Nevi’im: Prophets/Poetic: Psalm 136-142 Brit Chadashah: New Testament: 1 Corinthians 5-10 Scripture Memory: James 4:4-5 “You adulterers and adulteresses, do you not know that the friendship with the world is enmity with God? Whoever therefore will be a friend of the world is the enemy of God. 5Do you think that the Scripture says in vain, ‘He yearns jealously for the spirit that lives in us.’” James 1:12 “Blessed is the man who endures temptation, for when he is tried, he will receive the crown of life, which the Lord has promised to those who love Him.”

What’s Next: Section Two WEEK TWENTY-FOUR: WEEKLY READING PAGE 110 Vayikra “and he called” Torah: Leviticus 1:1-6:7 Ketuvim: Writings-Narrative: 2 Kings 11-17 Nevi’im: Prophets/Poetic: Psalm 136-142 Brit Chadashah: New Testament: 1 Corinthians 5-10 Scripture Memory: James 4:4-5 “You adulterers and adulteresses, do you not know that the friendship with the world is enmity with God? Whoever therefore will be a friend of the world is the enemy of God. 5Do you think that the Scripture says in vain, ‘He yearns jealously for the spirit that lives in us.’” James 1:12 “Blessed is the man who endures temptation, for when he is tried, he will receive the crown of life, which the Lord has promised to those who love Him.”

Join us today as we continue to examine the layout of the Hebrew Bible and focus on the Nevi'im, the section on the prophets. https://longhollow.com/theforgottenjesuspodcastshownotes

Join us today as we continue to examine the layout of the Hebrew Bible and focus on the Nevi'im, the section on the prophets. https://longhollow.com/theforgottenjesuspodcastshownotes

Shoot us a Text.Episode #1121: We cover the rapid growth in EV charging infrastructure even as EV sales plateau, Tesla's China-only 500+ mile Model 3, and a solar-powered drone that just stayed airborne for 74 hours without a drop of fuel.Show Notes with links:EV sales brace for slump, but charging networks surge ahead with automaker supportDespite challenges in EV sales, the U.S. fast-charging network is rapidly expanding and may actually meet infrastructure goals—whether or not EV adoption keeps pace.The U.S. hit nearly 60,000 fast-charging ports in Q2 and is on track for 19% growth in 2025.Private investment, not government aid, is fueling most of this growth as NEVI funds stall, with new players like Ionna and Mercedes-Benz expanding fastTesla dominates with 54% market share; Electrify America and ChargePoint trail at under 8%.“There will be more choice, more infrastructure and, hopefully, better experiences for EV drivers,” said Loren McDonald, chief analyst at Paren.This comes as U.S. EV registrations rose 4.6% in June, but EV market share slipped to 8.6%—down from 8.8% last year—signaling a stagnant market.Tesla's registrations dropped 6%, while GM surged with Chevrolet up 152% and Cadillac up 87%, showing shifting momentum among major players.Tesla has quietly introduced its longest-range Model 3 to date, the "Model 3 Plus," capable of up to 515 miles—but only for the Chinese market, for now.The 830 km (CLTC-rated) Model 3 Plus uses a more powerful 225 kW motor and LG-supplied lithium-ion batteries.It achieves long range with just a 78.4 kWh battery thanks to efficiency gains, not just capacity.Tesla aims to compete directly with high-range local EVs like the Xiaomi SU7 and is expected to launch the model in China by September with a price just under $38K.“This effectively shatters the 700 km psychological ceiling,” said Shanghai-based analyst Li Wei.Aviation startup Skydweller Aero just pulled off a wild feat: flying a solar-powered drone for 74 hours straight—twice—without touching down or using a drop of fuel.The drone has a wingspan larger than a Boeing 747 and runs solely on solar power and batteries.Its 17,000 solar cells power flight by day and charge 1,400 pounds of onboard batteries to keep flying at night.Recent Navy tests suggest big military potential in anti-piracy, smuggling patrols, and backup GPS missions.Skydweller also has commercial ambitions, including remote internet delivery and environmental monitoring.“There's a lot of money to be made in something that never touches the ground,” the company noted.Join Paul J Daly and Kyle Mountsier every morning for the Automotive State of the Union podcast as they connect the dots across car dealerships, retail trends, emerging tech like AI, and cultural shifts—bringing clarity, speed, and people-first insight to automotive leaders navigating a rapidly changing industry.Get the Daily Push Back email at https://www.asotu.com/ JOIN the conversation on LinkedIn at: https://www.linkedin.com/company/asotu/

What’s Next: Section Two WEEK TWENTY-THREE: WEEKLY READING PAGE 109-110 Pekudei “accounting of” Torah: Exodus 38:21-40:38 Ketuvim: Writings-Narrative: 2 Kings 4-10 Nevi’im: Prophets/Poetic: Psalm 129-135 Brit Chadashah: New Testament: Romans 14-16 – 1 Corinthians 1-4 Scripture Memory: 1 John 5:4-5 “For whoever is born of God overcomes the world, and the victory that overcomes the world is our faith. 5Who is it that overcomes the world, but the one who believes that Jesus is the Son of God?” 1 John 5:11-12 “And this is the testimony: that God has given us eternal life, and this life is in His Son. 12Whoever has the Son has life, and whoever does not have the Son of God does not have life.”

What’s Next: Section Two WEEK TWENTY-THREE: WEEKLY READING PAGE 109-110 Pekudei “accounting of” Torah: Exodus 38:21-40:38 Ketuvim: Writings-Narrative: 2 Kings 4-10 Nevi’im: Prophets/Poetic: Psalm 129-135 Brit Chadashah: New Testament: Romans 14-16 – 1 Corinthians 1-4 Scripture Memory: 1 John 5:4-5 “For whoever is born of God overcomes the world, and the victory that overcomes the world is our faith. 5Who is it that overcomes the world, but the one who believes that Jesus is the Son of God?” 1 John 5:11-12 “And this is the testimony: that God has given us eternal life, and this life is in His Son. 12Whoever has the Son has life, and whoever does not have the Son of God does not have life.”

Episode Summary:In this episode of Kilowatt, I discuss the latest in electric vehicles (EVs) and renewable energy, starting with Lucid Motors' teaser for a new off-road EV concept. I share the unfortunate closure of Sono Motors and their auction of components for DIY enthusiasts. I analyze the Sony-Honda collaboration on the Afila One, a premium EV entering pre-production despite concerns over its price. I also cover Ford's "Model T moment" and their Universal EV Platform, expressing disappointment in the unveiling while cautiously optimistic about its potential. Updates on the NEVI federal EV charger funding round out the show. In closing, I reflect on the shifting EV landscape and the importance of collaboration, technology, and government support in shaping the future of transportation.Support the Show

- U.S. Does 180 on EV Chargers - GM Jumps Back Into AVs - Bosch Teams with VW's CARIAD - CATL Slashes EV Battery Repair Costs - Renault to Use Geely Platform - VinFast Pivots Away From U.S. and EU - Volvo Takes Axe to U.S. Lineup - Ford Reveals Model T of EVs

- U.S. Does 180 on EV Chargers - GM Jumps Back Into AVs - Bosch Teams with VW's CARIAD - CATL Slashes EV Battery Repair Costs - Renault to Use Geely Platform - VinFast Pivots Away From U.S. and EU - Volvo Takes Axe to U.S. Lineup - Ford Reveals Model T of EVs

Saates räägime sanktsioonidest NSV Liidu vastu, mida Ameerika Ühendriigid kehtestasid pärast NSV Liidu sissetungi Afganistani (1979), sõjaseisukorra kehtestamise järel Poolas (1981) ning Lääne-Siberi–Lääne-Euroopa gaasitoru ehitamise ajal (1980. aastate alguses).

Lääneriigid, eelkõige Ameerika Ühendriigid, kehtestasid Nõukogude Liidule mitmeid majanduslikke ja tehnoloogilisi sanktsioone.

What’s Next: Section Two WEEK TWENTY-TWO: WEEKLY READING PAGE 109 Vayakhel “and he assembled” Torah: Exodus 35:1-38:20 Ketuvim: Writings-Narrative: 1 Kings 19 – 2 Kings 3 Nevi’im: Prophets/Poetic: Psalm 122-128 Brit Chadashah: New Testament: Romans 7-13 Scripture Memory: Matthew 12:30-32 “He who is not with Me is against Me, and he who does not gather with Me scatters abroad. 31Therefore I say to you, all kinds of sin and blasphemy will be forgiven men, but the blasphemy against the Holy Spirit will not be forgiven men. 32Whoever speaks a word against the Son of Man will be forgiven. But whoever speaks against the Holy Spirit will not be forgiven, neither in this world, nor in the world to come.”

What’s Next: Section Two WEEK TWENTY-TWO: WEEKLY READING PAGE 109 Vayakhel “and he assembled” Torah: Exodus 35:1-38:20 Ketuvim: Writings-Narrative: 1 Kings 19 – 2 Kings 3 Nevi’im: Prophets/Poetic: Psalm 122-128 Brit Chadashah: New Testament: Romans 7-13 Scripture Memory: Matthew 12:30-32 “He who is not with Me is against Me, and he who does not gather with Me scatters abroad. 31Therefore I say to you, all kinds of sin and blasphemy will be forgiven men, but the blasphemy against the Holy Spirit will not be forgiven men. 32Whoever speaks a word against the Son of Man will be forgiven. But whoever speaks against the Holy Spirit will not be forgiven, neither in this world, nor in the world to come.”

The Torah was given in a pattern of threes —a recurring theme that carries deep meaning. The Talmud teaches: the Torah (which itself has three parts—Torah, Nevi'im, Ketuvim) was given to a people divided into three groups (Kohanim, Levi'im, Yisraelim), through the third child of Amram (Moshe), in the third month (Sivan), on the third day (after three days of preparation). Why so many "threes"? The answer reflects the essence of Torah and mitzvot. The Bnei Yissaschar explains that every mitzvah is made up of three components: Action – physically performing the mitzvah. Speech – reciting a beracha, or saying the source verse. Thought – having kavana (intent) and awareness of why we're doing the mitzvah. This three-part formula also aligns with: The body : lower body (action), chest/lungs (speech), head (thought). The soul : nefesh (action), ruach (speech), neshama (thought). Spiritual development : ibur (embryo—action), yenika (nursing—speech), mochin (intellect—thought). Shabuot also commemorates the three stages of Jewish growth: Yetzias Mitzrayim – physical birth (action). Marah – first exposure to Torah laws (speech). Matan Torah – full spiritual maturity (thought and understanding). Even creation itself reflects Torah's structure. On the third day of creation , two Torah-like principles emerged: The grass obeyed a Torah-style kal vachomer and chose to grow "according to its kind," though not explicitly commanded—showing initiative in following Torah logic. The trees , however, failed to follow a potential hekesh (a Torah logic tool), producing fruit without making their trunks edible as commanded. Because of this, grass is honored in our synagogues on Shabuot with greenery—but trees are not included , as per the Vilna Gaon, who also rejected their use due to Christian associations. And finally, it was Moshe Rabbenu who made the famous hekesh —a Torah principle—on his own, delaying the giving of the Torah from the 6th of Sivan to the 7th so that the three-day preparation would be complete. In the Diaspora, where we keep two days of Yom Tov, the second day of Shabuot actually aligns with the true day of Matan Torah ! Summary: Shabuot celebrates a Torah of "threes"—a reflection of how we must serve Hashem with action, speech, and thought; body, soul, and spirit. From creation to redemption to revelation, the pattern of three teaches us how to elevate our lives and deepen our connection to Torah.