Podcasts about colonial mexico

This week on Beef, the brilliant 17th century nun Sor Juana Inés de la Cruz dares to defy the Catholic Church with her scholarship and searing wit. Pick up Dr. Stephanie Kirk's fascinating book Sor Juana Inés de la Cruz and the Gender Politics of Knowledge in Colonial Mexico. Hosted by Bridget Todd Written by Adrián Duston-Muñoz The actors who voiced Sor Juana's words are Luisa Sofia and Franco Machado-Pesce Showrunning, Editing & Sound Design by Pete Musto Produced by James "Sam" Levine & Benjamin Austin-Docampo Created by Executive Producer Jeremiah TittleFind out more about all of Next Chapter Podcasts' incredible content at nextchapterpodcasts.com! Learn more about your ad choices. Visit megaphone.fm/adchoices

Thousands of documents tell different stories of the Spanish Inquisition in colonial Mexico.

Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings' insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past. Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten For transcript, teaching aids, and other resources, click here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings' insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past. Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten For transcript, teaching aids, and other resources, click here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings' insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past. Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten For transcript, teaching aids, and other resources, click here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings' insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past. Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten For transcript, teaching aids, and other resources, click here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings' insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past. Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten For transcript, teaching aids, and other resources, click here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings' insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past. Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten For transcript, teaching aids, and other resources, click here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings' insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past. Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten For transcript, teaching aids, and other resources, click here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings' insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past. Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten For transcript, teaching aids, and other resources, click here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings' insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past. Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten For transcript, teaching aids, and other resources, click here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings' insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past. Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten For transcript, teaching aids, and other resources, click here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Despite her being a household name, how much do we really know about Pocahontas? Where did she come from? How old was she? And what was her real relationship with the colonists?Don is joined for this episode by Camilla Townsend, a Historian of Early Native American and Latin American History at Rutgers University. Camilla is the author of 'Pocahontas and the Powhatan Dilemma' and, most recently, 'Indigenous Life After the Conquest: The De la Cruz Family Papers of Colonial Mexico'.Produced by Sophie Gee. Edited by Siobhan Dale. The senior Producer was Charlotte Long.Discover the past on History Hit with ad-free original podcasts and documentaries released weekly presented by world-renowned historians like Dan Snow, Suzannah Lipscomb, Lucy Worsley, Matt Lewis, Tristan Hughes and more. Get 50% off your first 3 months with code DANSNOW. Download the app or sign up here.Don't miss out on the best offer in history! Enjoy unlimited access to award-winning original documentaries that are released weekly and AD-FREE podcasts. Get a subscription for £1 for 3 months with code BLACKFRIDAY sign up now for your 14-day free trial https://historyhit/subscription/We'd love to hear from you! You can email the podcast at ds.hh@historyhit.com.

In Since Time Immemorial: Native Custom and Law in Colonial Mexico (Duke UP, 2023), Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents.  By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future. Joaquín Rivaya-Martínez es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Since Time Immemorial: Native Custom and Law in Colonial Mexico (Duke UP, 2023), Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents.  By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future. Joaquín Rivaya-Martínez es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Since Time Immemorial: Native Custom and Law in Colonial Mexico (Duke UP, 2023), Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents.  By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future. Joaquín Rivaya-Martínez es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Since Time Immemorial: Native Custom and Law in Colonial Mexico (Duke UP, 2023), Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents.  By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future. Joaquín Rivaya-Martínez es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Since Time Immemorial: Native Custom and Law in Colonial Mexico (Duke UP, 2023), Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents.  By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future. Joaquín Rivaya-Martínez es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

In Since Time Immemorial: Native Custom and Law in Colonial Mexico (Duke UP, 2023), Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents.  By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future. Joaquín Rivaya-Martínez es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Since Time Immemorial: Native Custom and Law in Colonial Mexico (Duke UP, 2023), Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents.  By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future. Joaquín Rivaya-Martínez es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica. Learn more about your ad choices. Visit megaphone.fm/adchoices

Despite her's being a household name, how much do we really know about Pocahontas? Where did she come from? How old was she? And what was her real relationship with the colonists?Don is joined for this episode by Camilla Townsend, a Historian of Early Native American and Latin American History at Rutgers University. Camilla is the author of 'Pocohontas and the Powhatan Dilemma' and, most recently, 'Indigenous Life After the Conquest: The De la Cruz Family Papers of Colonial Mexico'.Produced by Sophie Gee. Edited by Siobhan Dale. Senior Producer was Charlotte Long.Discover the past on History Hit with ad-free original podcasts and documentaries released weekly presented by world renowned historians like Dan Snow, James Holland, Mary Beard and more.Get 50% off your first 3 months with code AMERICANHISTORY. Download the app on your smart TV or in the app store or sign up at historyhit.com/subscribeYou can take part in our listener survey here.

In the early 1600s, New Spain was a major seat of Spanish power and the source of its wealth. This wealth made Spain the dominant power in Europe. Spain's silver mining and crown mints on the North American continent created high quality coins known as the silver peso or Spanish dollar that became the currency of Spanish America and a widely used global currency. Check out the YouTube version of this episode at https://youtu.be/a5PEtkcndzU which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Aztec books available at https://amzn.to/3Mui42r Mexico History books available at https://amzn.to/43dBlfv New Spain books available at https://amzn.to/42PeBmc       Thanks for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. Support this series by enjoying a wide-range of useful & FUN Gadgets at https://twitter.com/GadgetzGuy and/or by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3k8qrGM (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                            Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/TIMELINEchannel Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3k8qrGM Linktree: https://linktr.ee/WadeOrganization                           See omnystudio.com/listener for privacy information.

Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This Dr. Tavárez's third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words & Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This Dr. Tavárez's third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words & Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This Dr. Tavárez's third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words & Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners. Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This Dr. Tavárez's third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words & Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This Dr. Tavárez's third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words & Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners. Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This Dr. Tavárez's third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words & Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners. Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This Dr. Tavárez's third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words & Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This Dr. Tavárez's third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words & Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners. Learn more about your ad choices. Visit megaphone.fm/adchoices

Hasekura Rokuemon Tsunenaga was a samurai who led a diplomatic delegation to New Spain, Spain and Rome in the 17th century. But many of the Japanese records about their mission were lost or destroyed after they returned. Research: Carl, Katy. “Aiming for Japan and Getting Heaven Thrown In.” Genealogies of Modernity. 12/2/2020. https://genealogiesofmodernity.org/journal/2020/11/25/scales-of-value-shusaku-endos-the-samurai Christensen, Thomas. “1616: The World in Motion.” Counterpoint. 2012. https://archive.org/details/1616worldinmotio0000chri/ Corradini, Piero. “Some Problems concerning Hasekura Tsunenaga's Embassy to the Pope." From Rethinking Japan Vol. 2. Routledge. 1995. Frederic, Louis. “Japan Encyclopedia.” Translated by Käthe Roth. 2002. https://archive.org/details/japanencyclopedi0000loui/mode/1up Fujikawa, Mayu. “Pope Paul V's global design.” Renaissance Studies, APRIL 2016, Vol. 30, No. 2 (APRIL 2016). Via JSTOR. https://www.jstor.org/stable/10.2307/26618847 Gessel, Van C. “Historical Background.” From The Samurai by Shusaku Endo. Gutierrez, Ed. “Samurai in Spain.” Japan Quarterly, Jan. 1, 2000. Jones, Josh. “The 17th Century Japanese Samurai Who Sailed to Europe, Met the Pope & Became a Roman Citizen.” Open Culture. 11/29/2021. https://www.openculture.com/2021/11/the-17th-century-japanese-samurai-who-sailed-to-europe-met-the-pope-became-a-roman-citizen.html Kamens, Edward. “'The Tale of Genji' and ‘Yashima' Screens in Local and Global Contexts.” Yale University Art Gallery Bulletin , 2007, Japanese Art at Yale (2007). Via JSTOR. https://www.jstor.org/stable/40514681 KCP International. “Hasekura Tsunenaga and his Travels.” KCP International Japanese Language School. 9/6/2017. https://www.kcpinternational.com/2017/09/hasekura-tsunenaga-and-his-travels/ Lee, Christina H. “The Perception of the Japanese in Early Modern Spain: Not Quite ‘The Best People Yet Discovered'.” eHumanista: Volume 11, 2008. Massarella, Derek. “The Japanese Embassy to Europe (1582–1590).” The Japanese Embassy to Europe (1582–1590). February 2013. https://www.hakluyt.com/downloadable_files/Journal/Massarella.pdf Mathes, W. Michael. “A Quarter Century of Trans-Pacific Diplomacy: New Spain and Japan, 1592-1617.” Journal of Asian History , 1990, Vol. 24, No. 1 (1990). Via JSTOR. https://www.jstor.org/stable/41925377 Musillo, Marco. “The Borghese papacy's reception of a samurai delegation and its fresco image at Palazzo del Quirinale, Rome.” From Western visions of the Far East in a transpacific age, 1522-1657. Ashgate, 2012. Pasciuto, Greg. “Hasekura Tsunenaga: The Adventures of a Christian Samurai.” The Collector. 12/7/2022. https://www.thecollector.com/hasekura-tsunenaga-christian-samurai/ Sanabrais, Sofia. “'Spaniards of Asia': The Japanese Presence in Colonial Mexico.” Bulletin of Portuguese Japanese Studies. 2009, 18/19. https://www.redalyc.org/pdf/361/36129851009.pdf Shigemi, Inaga. “Japanese Encounters with Latin America and Iberian Catholicism (1549–1973): Some Thoughts on Language, Imperialism, Identity Formation, and Comparative Research.” The Comparatist, Vol. 32 (MAY 2008). Via JSTOR. https://www.jstor.org/stable/10.2307/26237176 Strusiewicz, Cezary Jan. “The Samurai Who Met the Pope.” Tokyo Weekender. 4/26/2021. https://www.tokyoweekender.com/art_and_culture/japanese-culture/the-samurai-who-met-the-pope/ Theroux, Marcel. “The samurai who charmed the courts of Europe.” The Guardian. 6/7/2020. https://www.theguardian.com/travel/2020/jun/07/hasekura-rokuemon-tsunenaga-japan-samurai-charmed-courts-europe Tucci, Giuseppe. “Japanese Ambassadors as Roman Patricians.” East and West , JULY 1951, Vol. 2, No. 2. Via JSTOR. https://www.jstor.org/stable/29757935 See omnystudio.com/listener for privacy information.

San Miguel de Allende the colonial town in the highlands of central Mexico has won numerous awards. Tania Castillo, tells why it was chosen by Conde Nast travel for the sixth year as "Best World's Best Small City."Art, good food, hot-air balloons, vineyards, hot springs, top hotels, plus day trips -- there's much to enjoy in San Miguel and the surrounding area of the state of Guanajuato.And last, Tania shares a special personal memory of San Miguel de Allende._____Tania Castillo is Director of Tourism, for San Miguel de Allende._____Podcast host Lea Lane blogs at forbes.com, has traveled to over 100 countries, written nine books, including the award-winning Places I Remember,  (a star rating from Kirkus Reviews), and has contributed to many guidebooks. Contact Lea!  @lealane on Twitter; PlacesIRememberLeaLane on Insta; on  Facebook, it's Places I Remember with Lea Lane. Website: placesirememberlealane.com.  New episodes drop every other week, on Tuesdays. Please tell travel-lovers about us, and follow, rate and review this award-winning travel podcast! 

The capture of Tenochtitlan in 1521 marked the beginning of a 300-year colonial period, during which Mexico was known as "New Spain" ruled by a viceroy in the name of the Spanish monarch. Check out the YouTube version of this episode at https://youtu.be/W1lncH8UOdE which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Go follow our TikTok page to enjoy additional History of North America content, including original short 60 second capsules at https://tiktok.com/@historyofnorthamerica Mark Vinet's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Get exclusive access to Bonus episodes, Ad-Free content, and Extra materials when joining our growing community on Patreon at https://patreon.com/markvinet and receive an eBook welcome GIFT or Donate on PayPal at https://bit.ly/3cx9OOL and also receive an eBook welcome GIFT of The Maesta Panels by Mark Vinet. Denary Novels by Mark Vinet are available at https://amzn.to/33evMUj Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/TIMELINEchannel Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://anchor.fm/mark-vinet TikTok: https://tiktok.com/@historyofnorthamerica Linktree: https://linktr.ee/WadeOrganization

In this episode I demonstrate how natives navigated life in the Republicas de Indios (Indian Republics) of New Spain. #colonialhistory #indigenous #chicano References Borah, Woodrow. 2018. Justice by Insurance: The General Indian Court of Colonial Mexico and the Legal Aides of the Half-Real. N.p.: University of California Press. Jiménez Gómez, Juan R. 2008. La república de indios en Querétaro, 1550-1820: gobierno, elecciones y bienes de comunidad. N.p.: Universidad Autónoma de Querétaro. Masters, Adrian. 2021. “THE TWO, THE ONE, THE MANY, THE NONE: Rethinking the Republics of Spaniards and Indians in the Sixteenth-Century Spanish Indies.” The Americas 78, no. 1 (January): 3-36. https://www.cambridge.org/core/journals/americas/article/two-the-one-the-many-the-none-rethinking-the-republics-of-spaniards-and-indians-in-the-sixteenthcentury-spanish-indies/834427C28A38B1F5A679DAB669501F5E Zurita, Alonso d. 1994. Life and Labor in Ancient Mexico: The Brief and Summary Relation of the Lords of New Spain. Translated by Benjamin Keen. N.p.: University of Oklahoma Press.

Mexico City spawned many legends during its 300-year history under Spain. Here are 3.

In this episode of Dialogues in Afro-Latinidad, Dr. Michele Reid-Vazquez speaks with Dr. Danielle Terrazas Williams, Lecturer in History of the Global South at the University of Leeds, about the history of free women of African descent in colonial Mexico and the impact of her own Afro-Latina background on her scholarship.

Though poverty and vagrancy as social phenomena greatly preoccupied authorities of Colonial Mexico, the social and individual lives of vagabonds and strangers of Spanish American early modernity remain elusive to the historian. In his new book, Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico (University of California Press, 2021), William B. Taylor uncovers the fascinating stories of two wanderers in Colonial Mexico. Joseph Aguayo and Juan Atondo were priest impersonators and serial liers whose lives of deceit are recorded in archives of the Spanish Inquisition. Through their encounters with ecclesiastical authorities, Taylor shows how these two common men navigated colonial law, subversively shaped their identity in Mexican society as Spanish rule was coming to an end.  How do we make sense of historical agents such as Aguayo and Atondo who have left few traces in the archive? Taylor turns to literary sources, specifically to Spanish picaresque novels. By engaging social history with works such as Mateo Alemán's Guzmán de Alfarache, Francisco de Quevedo's La vida del buscón and José Joaquín Fernández de Lizardi's El periquillo sarniento, Fugitive Freedom considers these cases through the lens of the cultural myth of the pícaro. William B. Taylor is Muriel McKevitt Sonne Professor Emeritus of Latin American History, University of California Berkeley. Daniela Gutierrez is a PhD candidate at the University of Chicago Learn more about your ad choices. Visit megaphone.fm/adchoices

Though poverty and vagrancy as social phenomena greatly preoccupied authorities of Colonial Mexico, the social and individual lives of vagabonds and strangers of Spanish American early modernity remain elusive to the historian. In his new book, Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico (University of California Press, 2021), William B. Taylor uncovers the fascinating stories of two wanderers in Colonial Mexico. Joseph Aguayo and Juan Atondo were priest impersonators and serial liers whose lives of deceit are recorded in archives of the Spanish Inquisition. Through their encounters with ecclesiastical authorities, Taylor shows how these two common men navigated colonial law, subversively shaped their identity in Mexican society as Spanish rule was coming to an end.  How do we make sense of historical agents such as Aguayo and Atondo who have left few traces in the archive? Taylor turns to literary sources, specifically to Spanish picaresque novels. By engaging social history with works such as Mateo Alemán's Guzmán de Alfarache, Francisco de Quevedo's La vida del buscón and José Joaquín Fernández de Lizardi's El periquillo sarniento, Fugitive Freedom considers these cases through the lens of the cultural myth of the pícaro. William B. Taylor is Muriel McKevitt Sonne Professor Emeritus of Latin American History, University of California Berkeley. Daniela Gutierrez is a PhD candidate at the University of Chicago Learn more about your ad choices. Visit megaphone.fm/adchoices

Though poverty and vagrancy as social phenomena greatly preoccupied authorities of Colonial Mexico, the social and individual lives of vagabonds and strangers of Spanish American early modernity remain elusive to the historian. In his new book, Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico (University of California Press, 2021), William B. Taylor uncovers the fascinating stories of two wanderers in Colonial Mexico. Joseph Aguayo and Juan Atondo were priest impersonators and serial liers whose lives of deceit are recorded in archives of the Spanish Inquisition. Through their encounters with ecclesiastical authorities, Taylor shows how these two common men navigated colonial law, subversively shaped their identity in Mexican society as Spanish rule was coming to an end.  How do we make sense of historical agents such as Aguayo and Atondo who have left few traces in the archive? Taylor turns to literary sources, specifically to Spanish picaresque novels. By engaging social history with works such as Mateo Alemán's Guzmán de Alfarache, Francisco de Quevedo's La vida del buscón and José Joaquín Fernández de Lizardi's El periquillo sarniento, Fugitive Freedom considers these cases through the lens of the cultural myth of the pícaro. William B. Taylor is Muriel McKevitt Sonne Professor Emeritus of Latin American History, University of California Berkeley. Daniela Gutierrez is a PhD candidate at the University of Chicago Learn more about your ad choices. Visit megaphone.fm/adchoices

Today, we have an interview with Professor Matt O'Hara. Professor O'Hara teaches at UC Santa Cruz and is an expert on Colonial Mexican History. Books Before Mestizaje: The Frontiers of Race and Caste in Colonial Mexico by Ben Vinson III The Woman on the Windowsill: A Tale of Mystery in Several Parts by Sylvia Sellers-García Promiscuous Power: An Unorthodox History of New Spain by Martin Nesvig Our Patreon Page

Since its 2017 publication, Ben Vinson III's book Before Mestizaje: The Frontiers of Race and Caste in Colonial Mexico (Cambridge University Press) has opened new dimensions on race in Latin America by examining the extreme caste groups of colonial Mexico. In tracing their experiences, a broader understanding of the connection between mestizaje (Latin America's modern ideology of racial mixture) and the colonial caste system is rendered. However, before this term, mestizaje, emerged as a primary concept in Latin America, an earlier precursor existed. This colonial form of racial hybridity, encased in an elastic caste system, allowed some people to live through multiple racial lives. Hence, the great fusion of races that swept Latin America and defined its modernity, carries an important corollary. Mestizaje, when viewed at its roots, is not just about mixture, but also about dissecting and reconnecting lives. Such experiences may have carved a special ability for some Latin American populations to reach across racial groups to relate with and understand multiple racial perspectives. This overlooked, deep history of mestizaje is a legacy that can be built upon in modern times. Ben Vinson III is Provost and Executive Vice President at Case Western Reserve University. He was awarded Howard F. Cline Book Prize in Mexican History for Before Mestizaje. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since its 2017 publication, Ben Vinson III's book Before Mestizaje: The Frontiers of Race and Caste in Colonial Mexico (Cambridge University Press) has opened new dimensions on race in Latin America by examining the extreme caste groups of colonial Mexico. In tracing their experiences, a broader understanding of the connection between mestizaje (Latin America's modern ideology of racial mixture) and the colonial caste system is rendered. However, before this term, mestizaje, emerged as a primary concept in Latin America, an earlier precursor existed. This colonial form of racial hybridity, encased in an elastic caste system, allowed some people to live through multiple racial lives. Hence, the great fusion of races that swept Latin America and defined its modernity, carries an important corollary. Mestizaje, when viewed at its roots, is not just about mixture, but also about dissecting and reconnecting lives. Such experiences may have carved a special ability for some Latin American populations to reach across racial groups to relate with and understand multiple racial perspectives. This overlooked, deep history of mestizaje is a legacy that can be built upon in modern times. Ben Vinson III is Provost and Executive Vice President at Case Western Reserve University. He was awarded Howard F. Cline Book Prize in Mexican History for Before Mestizaje.

David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This is his second time on the podcast; the first one was about his edited volume, Words & Worlds Turned Around (2017), and here is the link for that discussion. Today's interview is about Professor Tavárez's book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”. In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here. Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices

David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This is his second time on the podcast; the first one was about his edited volume, Words & Worlds Turned Around (2017), and here is the link for that discussion. Today's interview is about Professor Tavárez's book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”. In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here. Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices

David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. This is his second time on the podcast; the first one was about his edited volume, Words & Worlds Turned Around (2017), and here is the link for that discussion. Today's interview is about Professor Tavárez's book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”. In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here. Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices

Latin America – especially colonial Latin America – is not particularly known for futurism. For popular audiences, the region's history likely evokes images of book burning, the Inquisition, and other symbols of orthodoxy and fatalism. Specialists too tend to associate Latin America with a deep sense of historicism: the weight of memory – conquest, genocide, state violence – deeply marks the region's politics and culture. On the other hand, in traditional historical narratives, a cognitive orientation towards the future is the province of northern Europe, the scientific revolution, liberalism, capitalism – in a word, modernity. In The History of the Future in Colonial Mexico (Yale University Press, 2018), however, Matthew O'Hara uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future. Noted intellectuals were not the only ones planning ahead; instead, common people managed overlapping temporalities as they negotiated personal finance, heavenly salvation, health, and the climate. In addition to detailing the subjectivities such structures and practices produced, O'Hara also traces a long arc of change over three centuries of Spanish rule.  Improvised financial mechanisms, revised modes of discerning natural truths, and personalized notions of spiritual self-improvement transformed the colonial experience of time. But rather than tracking these to European philosophes, O'Hara finds them emerging from the fabric of colonial experience and developing into a unique temporality in which tradition and change were mutually constructive. For any readers interested in time and temporality, The History of the Future in Colonial Mexico will give you much to think with. Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Nemser's Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico(University of Texas Press, 2017) examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power. Through four case studies spanning nearly 300 years of Spanish rule in colonial Mexico, Nemser illustrates how different modes of concentration -- centralized towns, disciplinary institutions, segregated neighborhoods, and general collections – reflected the prerogatives and imperatives of domination and expropriation. Compellingly, Infrastructures of Race argues that these spatial infrastructures and strategies were central and instrumental in the creation of racial identities and their inscription upon colonial subjects. Through designed and engineered spaces, racial identities were lived, sensed, and experienced, and as the built environment faded into barely noticeable infrastructure, race as well became naturalized. Infrastructures of Race provides essential historical background for present-day interrogations of how infrastructures – from aged water pipes to search engine algorithms – reinforce persistent racial inequalities. The challenges of de-racializing these often unnoticed foundations require a deep understanding of how race became so imbricated with technological environments. Through Nemser's case studies, we can better apprehend the hundreds of years of oppression that have been built into our material lives. Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Nemser's Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico(University of Texas Press, 2017) examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power. Through four case studies spanning nearly 300 years of Spanish rule in colonial Mexico, Nemser illustrates how different modes of concentration -- centralized towns, disciplinary institutions, segregated neighborhoods, and general collections – reflected the prerogatives and imperatives of domination and expropriation. Compellingly, Infrastructures of Race argues that these spatial infrastructures and strategies were central and instrumental in the creation of racial identities and their inscription upon colonial subjects. Through designed and engineered spaces, racial identities were lived, sensed, and experienced, and as the built environment faded into barely noticeable infrastructure, race as well became naturalized. Infrastructures of Race provides essential historical background for present-day interrogations of how infrastructures – from aged water pipes to search engine algorithms – reinforce persistent racial inequalities. The challenges of de-racializing these often unnoticed foundations require a deep understanding of how race became so imbricated with technological environments. Through Nemser's case studies, we can better apprehend the hundreds of years of oppression that have been built into our material lives. Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Nemser's Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico(University of Texas Press, 2017) examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power. Through four case studies spanning nearly 300 years of Spanish rule in colonial Mexico, Nemser illustrates how different modes of concentration -- centralized towns, disciplinary institutions, segregated neighborhoods, and general collections – reflected the prerogatives and imperatives of domination and expropriation. Compellingly, Infrastructures of Race argues that these spatial infrastructures and strategies were central and instrumental in the creation of racial identities and their inscription upon colonial subjects. Through designed and engineered spaces, racial identities were lived, sensed, and experienced, and as the built environment faded into barely noticeable infrastructure, race as well became naturalized. Infrastructures of Race provides essential historical background for present-day interrogations of how infrastructures – from aged water pipes to search engine algorithms – reinforce persistent racial inequalities. The challenges of de-racializing these often unnoticed foundations require a deep understanding of how race became so imbricated with technological environments. Through Nemser's case studies, we can better apprehend the hundreds of years of oppression that have been built into our material lives. Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. Learn more about your ad choices. Visit megaphone.fm/adchoices

Cameron Strang's Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850 (University of North Carolina Press, 2018) examines how colonists, soldiers, explorers, and American Indians created and circulated knowledge about the natural world and the inhabitants of the Gulf South. Covering 350 years of imperialism, Frontiers of Science demonstrates both how critical the creation of knowledge about imperial borderlands was to expansion and competition, but also to how diffuse, contested, and unstable these networks were. Not only explorers, but slave owners and their slaves, American Indians, soldiers, bureaucrats, and merchants all participated in the production of knowledge and shaped the way that the Gulf South was known. Lance C. Thurner is a doctoral candidate at Rutgers University. In July of 2018 he defended his dissertation, titled ‘The Making and Taking of “Indian Medicine”: Race, Empire, and Bioprospecting in Colonial Mexico.' This work examines how native and low-caste healers and communities became newly integrated into imperial and global networks of science as colonists developed newfound enthusiasm for indigenous medical knowledge in the eighteenth and nineteenth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices