Podcasts about Tychicus

Title: Introduction to The Prison Epistles and The Book of Ephesians Text: Ephesians Scripture Intro: [Slide 1] Turn in your bible to the book of Ephesians. In a few moments I will ask 6 readers to come to the front to read a chapter of this amazing book. At any time during this intro, if you would like to volunteer to read, you may come up to the front and have a seat. You don't have to wait until the end to do so. Today we begin a lengthy series covering the Prison Epistles. Let me get the preliminary questions out of the way before we dive in. What are the Prison Epistles? Hey, that's a great question! The Prison Epistles are a group of letters written by Paul so named because they all are written while Paul is in prison. In fact, based on who Paul sends with the letters, we assume they were all written during the same imprisonment. Which one? We'll save that for our introduction to the book of Ephesians. But for now, that is why these books are called the Prison Epistles. What books are included in the Prison Epistles? Another amazing question! The prison epistles include four letters. Ephesians, Philippians, Colossians, and Philemon. Hey wait, didn't you already preach through Philemon? Wow! You remember that long ago? Yes! I did. While I was candidating to be the pastor here, I preached a two-part series on the book of Philemon. Since it was not recorded and since I wasn't officially the pastor yet, I thought it might be cool to preach through the book again 10 years later.

3:1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 3:4 But after that the kindness and love of God our Saviour toward man appeared, 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 3:6 Which he shed on us abundantly through Jesus Christ our Saviour; 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life. 3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 3:9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 3:10 A man that is an heretick after the first and second admonition reject; 3:11 Knowing that he that is such is subverted, and sinneth, being condemned of himself. 3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 3:13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 3:14 And let our's also learn to maintain good works for necessary uses, that they be not unfruitful. 3:15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

Erick, Daniel, and Brian finish Colossians by discussing vocation, work, prayer, and gracious speech, with a close look at Paul's words to bondservants and masters. They also reflect on the faithfulness of Tychicus, Onesimus, Epaphras, Luke, and the rest of Paul's closing greetings as a picture of the church as a real family in Christ. Have a listen. More from 1517: Support the work at 1517 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education New Books from 1517 Publishing: The Turk at the Door by Adam Francisco Luther and the Lion: A Narnian Catechism by Samuel Schuldheisz By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith More from the hosts: Daniel Emery Price Erick Sorenson Follow 1517:  Instagram X/Twitter Facebook

Here are the Podbean, Facebook, and YouTube-friendly descriptions tailored from Dan's sermon notes on Spiritual Gifts and Ministries (Part 1): Podbean / Podcast Description Title: Spiritual Gifts: Ministries (Part 1) | Discover Your Ministry Episode Summary: Over the past few weeks, we've explored what the Bible teaches about the 7 basic Spiritual Gifts. But just knowing your spiritual gift isn't enough—you have to use it for God's glory and intent through ministry! In this message, we begin a 3-part study on discovering your ministry by looking closely at Colossians 4:7-10. Join us as we examine the unique, behind-the-scenes ministries of Tychicus, Onesimus, Aristarchus, and Mark, and learn how God wants to use your unique gifts in His church today. Key Takeaways: Your spiritual gift never changes, but your ministries and locations may change. Tychicus models the ministry of encouragement. Onesimus demonstrates a true servant's heart. Aristarchus shows us the power of a mercy giver. Mark reminds us that God offers restoration even when we stumble or get discouraged. Don't forget to take our Spiritual Gifts Survey at the back of the auditorium to help discover how God has wired you to serve! Our Ministry is made possible through generous donations from our community and congregation. If you are able, please consider contributing here https://firstbaptistofindependence.aware3.net/give

.videoWrapper {position: relative;padding-bottom: 56.25%; /* 16:9 */padding-top: 25px;height: 0;}.videoWrapper iframe {position: absolute;top: 0;left: 0;width: 100%;height: 100%;} 3）弗1:15-23 基督為教會的元首 15因此，我一聽見你們對主耶穌的信德和對眾聖徒的愛德，16便不斷為你們感謝天主，在我的祈禱中記念你們，17為使我們的主耶穌基督的天主，即那光榮的父，把智慧和啟示的神恩，賜與你們，好使你們認識他；18並光照你們心靈的眼目，為叫你們認清他的寵召有什麼希望，在聖徒中他嗣業的光榮，是怎樣豐厚；19他對我們虔信的人，所施展的強有力而見效的德能是怎樣的偉大。20正如他已將這德能施展在基督身上，使他從死者中復活，叫他在天上坐在自己右邊，21超乎一切率領者、掌權者、異能者、宰制者，以及一切現世及來世可稱呼的名號以上；22又將萬有置於他的腳下，使他在教會內作至上的元首，23這教會就是基督的身體，就是在一切內充滿一切者的圓滿。 ❖保祿在這一段話中，接連提到「信、望、愛」三德：按教會傳統，它們被稱為「超性德行」（theological virtues），有別於一般的倫理德行（moral virtues），因為它們首先指向天主，以祂為對象；其次，我們藉洗禮獲得成義後，由天主傾注這三個德行於我們心中，使我們能服從天主的聖意（教理1991）。信望愛三德的行為，首先在教會的禮儀和祈禱中得以滿全，它們更是祈禱的泉源，而基督就是這教會的「元首」，他超越一切，並帶領教會朝拜真天主。 ❖「我一聽見你們對主耶穌的信德和對眾聖徒的愛德, 便不斷為你們感謝天主，在我的祈禱中記念你們」（15-16）── 保祿指出他由別人得知厄弗所信友實踐了信德和愛德。究竟是誰向保祿報告這事實呢？他由誰聽得這好消息呢？很可能是由弟茂德，或由他在信末提到的提希苛（Tychicus；6:21）。弟茂德是保祿在呂斯特辣所收的忠實弟子，後來更被保祿祝聖為厄弗所的主教。提希苛是保祿四出傳教的好助手（宗20:4），他甚至曾到羅馬陪伴坐監的保祿（弟後4:35）；這位信使給厄弗所教會和哥羅森教會帶來保祿寫給他們的信（6:22；哥4:7-8）。《哥羅森書》也以類似的話開始：「我們在祈禱時，常為你們感謝我們的主耶穌基督的天主和父，因為我們聽說：你們在基督耶穌內的信德，和你們對眾聖徒所有的愛德」（哥1:3-4）。這兩封信開首都帶著類似的話，可見是保祿寫於同一時間內（「獄函」）。 ❖保祿在信中稱讚信友「對主耶穌的信德和對眾聖徒的愛德」（15）。「信德」是直指天主之德，而基督徒的「信德」首先在於明認「耶穌基督是主」（斐2:11；格前8:6; 12:3；格後4:5；哥2:6），所以保祿尤其指這是「對主耶穌的信德」。至於信友的「愛德」，首先雖然也是「為了天主自身，愛祂在萬有之上」，但在實際的生活中，更要「為愛天主的緣故，愛人如己」（教理1822），因此保祿特別指這是「對眾聖徒的愛德」；這裡「聖徒」一詞是指信徒而言。 ❖「便不斷為你們感謝天主，在我的祈禱中紀念你們」（16-18）──保祿一聽到亞細亞信友們的信德和愛德，即刻一心「感謝天主」。保祿也為信友「祈禱」，祈求「主耶穌基督的天主，即那光榮的父」，賜給他們兩種恩典：1）加深對天主的認識（17）；2）認識天主對他們的寵召（18）。 ❖「把智慧和啟示的神恩，賜與你們，好使你們認識他」（17）──保祿首先為他們祈求天主賞賜他們「智慧和啟示的神恩」，即賞賜他們藉聖神的恩佑，多明白福音的妙理。實在，耶穌在世時本來還有許多事要告訴宗徒們，但他留給聖神作這任務：「我本來還有許多事要告訴你們，然而你們現在不能擔負。當那一位真理之神來時，他要把你們引入一切真理，因為他不憑自己講論，只把他所聽到的講出來，並把未來的事傳告給你們。他要光榮我，因為他要把由我所領受的，傳告給你們。凡父所有的一切，都是我的；為此我說：他要由我領受而傳告給你們」（若16:12-15）。 ❖「並光照你們心靈的眼目，為叫你們認清他的寵召有什麼希望，在聖徒中他嗣業的光榮，是怎樣豐厚；他對我們虔信的人，所施展的強有力而見效的德能是怎樣的偉大」（18-19）──保祿更求天主「光照你們心靈的眼目」，因為他知道惟有在天主的光照下，信友們才能知道以下三件事：1）「他的寵召有什麼希望」（哥1:5）；2）「在聖徒中他嗣業的光榮，是怎樣豐厚，」即天主為自己的子女──他的「嗣業」──所預備的豐厚光榮是何等豐厚（羅8:18）；3）「他的德能是怎樣偉大」：所以信徒們對這種希望，應堅信不疑，因為天主是既許必踐的（羅4:21）。 ❖「他已將這德能，施展在基督身上，使他從死者中復活，叫他在天上，坐在自己右邊」（20）──至論天主德能的偉大，誰也不能說「我們不認識天主的德能」，因為天主早已在基督身上施展了自己的大能，使基督復活升天，「坐在自己右邊」（詠110:1；瑪26:64；斐2:9-11）。不但如此，耶穌所受的光榮更是超過一切天朝神聖，及世上一切可名之名。 ❖「超乎一切率領者、掌權者、異能者、宰制者，以及一切現世及來世，可稱呼的名號以上。天主又將萬有置於他腳下，使他在教會內做至高的元首」（21-22）──保祿繼續解釋「坐在自己右邊」有什麼意思？這就是說：基督超乎萬有，萬有都要屈居基督腳下。他在此直接是指基督的永遠光榮，間接更提醒信友們，由於他們和基督密切的聯繫，也要分享基督的光榮（羅8:29-30等）。 天主「將萬有置於他的腳下」，這句話也暗示詠110:1所說的話：「上主對我主起誓說：你坐在我右邊，等我使你的仇敵，變作你腳的踏板！」按聖詠的語氣，默西亞的一切敵人都要屈伏在他的腳凳之下，換言之，默西亞必要制勝他的一切敵人，不論今世的敵人或來世的敵人。今世的敵人乃是魔鬼和屬於魔鬼指揮的人。來世的敵人也是魔鬼和被定罪受永罰的人。保祿在格前15:25也是這樣說：「因為基督必須為王，直到把一切仇敵屈伏在他的腳下。」 為說明基督超乎萬有，萬有都要屈居基督腳下，保祿甚至列數出四種品級的天使，指基督更超越這一切天使之上。保祿在此並不是要講論「天使學」（Angelology），他只想說天上的萬有都在基督權下。這四種天使品級包括：「率領者」（avrch, - archē: principality）、「掌權者」（evxousi,a - exousia: authority）、「異能者」（du,namij - dynamis: power）、「宰制者」（kurio,thj - kyriotēs: dominion）（詳見於弗3:10；格前15:24-25；哥1:16; 2:10；羅8:28；斐2:9-11）。保祿強調基督超越所有天使，是抨擊那些在厄弗所和哥羅森朝拜天使的基督徒（參看默19:10）。這些天使的朝拜是星相學的一環，相應各種節日，月朔和安息日。古代叔默爾人（Sumerians）列出七大天體：太陽、月亮、木星、土星、火星、金星和水星。這些天體稍後在古代希伯來人的天使學中，取而代之以不同的天使：烏黎耳（Uriel）、辣古耳（Raguel）、耶拉米耳（Yerachmiel）、辣法耳（Raphael）、彌額爾（Michael）、蘇里耳（Suriel）、加俾額爾（Gabriel）。保祿在書信中嚴厲斥責朝拜天使的基督徒，因為信友如果承認自己的運程受天使／天體的影響，就那等於否定天主子耶穌基督的絕對主權。若望結束新天新地的神視時，俯伏要朝拜對他說話的天使，他禁止若望說：「萬不可這樣作！我只是你和你的弟兄諸先知，以及那些遵守本書預言的同僕，你只該朝拜天主」（默22:9）。 在保祿完成第三次出外傳教回程時路經米肋托（Miletus），在這城的劇院觀眾席西北角外牆上，今日仍見六段（第七段脫落）二至三世紀的希臘刻文，在每段文字上端，有一行咒文，咒文上各有一個神符，象徵相關的天體／天使。每段文字的底部寫着：「總領天使，請保護米肋托城及全體居民。」可見天使崇拜在教會初期仍方興未艾。 米肋托劇院外牆上的希臘刻文及圖解 ❖「這教會就是基督的身體，是基督在一切內，充滿一切的圓滿」（23）── 基督不但是萬有的元首（10），他尤其「在教會內做至高的元首」：因為他管理教會的一切，養育她，看護她，愛慕她，領導她，訓誨她，安慰她。基督對於教會就是「一切」（哥3:11），而教會就是基督的「身體」和「圓滿」。「元首」（即「頭」kefalh, - kephalē）和「身體」（sw/ma - sōma）二詞表示基督和教會之間的密切關係，因為身體和頭是不能分離的。基督是教會的「頭」，因為他養育這身體──教會。教會是基督的「身體」，因為基督藉着教會來繼續他救贖的大業（參看格前12:12-31; 6:12-20; 10:14-22；羅12:4-8）。 保祿又稱教會為基督的「圓滿」，這詞原文作plh,rwma - plērōma，是保祿最喜用的一個名詞之一（羅11:12-25; 13:10; 15:29；迦4:4；哥1:19; 2:9等）。教會是基督的「圓滿」，這是指基督以各種恩寵「盛滿」了教會，而教會也在各方面「滿全」了基督。 否認耶穌有圓滿的天主性的諾斯士派（gnostics）也常使用這個名詞，保祿可能借用這名詞來駁斥他們的謬論。保祿把這名詞的含義予以修正說：天主的圓滿置於基督內，並且教會是基督的圓滿（哥1:19; 2:9；弗1:23）。猶如天主住在聖殿內（列上8:27），這樣天主具體地住在基督內（哥2:9），而基督亦居住在他的教會內（若15:1-6; 17:22-23等）。 ____________________________ ❖保祿祈求天主賞賜信友「智慧和啟示的神恩」，並光照他們「心靈的眼目」，好能更明白福音的道理。「信仰尋求理解」：信仰的內在特色就是信者希望進一步認識他所信的那一位，並進一步理解祂所啟示的事。一分更深入的認識要求一分更大的信德及日益熱切的愛。信德的恩寵開啟人「心靈的眼目」（弗1:18），為對啟示的內容擁有活潑的領悟力，那內容就是天主的整體計劃和信德的奧跡，以及它們彼此之間與啟示奧跡的中心——基督——的密切聯繫。如今，「為使人更深入地理解啟示，同一的聖神不斷地用自己的恩寵，使信仰更完善」。這樣，依照聖奧思定的說法：「我信是為理解，我理解是為信得更好」。（教理158） ❖天主的光榮在於使祂的慈善得以顯示和通傳，世界就是因此而受造。天主使我們「藉著耶穌基督獲得義子的名分，這是祂慈愛計劃的決定，為頌揚祂恩寵的光榮」（弗1:5-6）。聖依勒內（St. Irenaeus 140-202）說：「因為天主的光榮就是活生生的人，而人的生命就是享見天主：如果天主透過創造的啟示，已能使世上的一切生物獲得生命，那顯示天父的聖言，更能使那些看見天主的人獲得生命」（Adversus haereses 4,20,7: PG7/1, 1037）。創造的最終目的，就是「創造萬物的天主，也成為萬物之中的萬有（格前15:28），一面獲得祂的光榮，一面達致我們的幸福」（梵二《傳教法令》2）。 （教理294）

Paul's letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we'll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Send us Fan MailIn this episode, Pastor Dom brings our series on Colossians to a close. He teaches us that it really is, all about Jesus. Colossians 4:2-182 Continue earnestly in prayer, being vigilant in it with thanksgiving; 3 meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, 4 that I may make it manifest, as I ought to speak. 5 Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. 7 Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. 8 I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, 9 with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here. 10 Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), 11 and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me. 12 Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. 13 For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis. 14 Luke the beloved physician and Demas greet you. 15 Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house. 16 Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea. 17 And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.” 18 This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen.Philippians 4:19 19 And my God shall supply all your need according to His riches in glory by Christ Jesus.Colossians 1:2626 the mystery which has been hidden from ages and from generations, but now has been revealed to His saints.Colossians 1:27 27 …which is Christ in you, the hope of glory.1 Peter 2:22-2422 He never sinned, nor ever deceived anyone. 23 He did not retaliate when he was insulted, nor threaten revenge when he suffered. He left his case in the hands of God, who always judges fairly. 24 He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.1 Corinthians 11:23-2523 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.Week 10 — Devoted to prayer and seasoned with salt — Colossians 4:2-18-------------------------Support us today to create more content!www.sharing-bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring God's word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Introduction00:11 Reading Colossians 4:2-1800:37 Devoted to prayer03:39 Pray for clarity in the gospel04:26 Be wise toward outsiders05:47 Conversation seasoned with salt07:06 Paul's faithful companions09:09 Epaphras wrestling in prayer10:44 Final greetings and farewell12:34 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.Week 9 — Submitting, leading, serving for the Lord — Colossians 3:18–4:1-------------------------Support us today to create more content!www.sharing-bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring God's word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Introduction00:11 Reading the household codes01:11 God's order, not human disorder03:41 Wives in the Lord05:06 Husbands loving as Christ07:00 Children, parents, and work10:44 All for the Lord11:31 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

1 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles— 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 27 When the seven days were almost completed,…

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.Week 8 — The wardrobe of a child of the King — Colossians 3:12-17-------------------------Support us today to create more content!www.Sharing-Bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring God's word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Introduction00:11 Reading the wardrobe text01:46 Chosen, holy, dearly loved04:20 Five virtues to put on06:44 Forgive as Christ forgave07:46 Love and peace ruling10:28 The Word dwelling richly11:58 All in Jesus's name12:41 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.Week 7 — Hidden with Christ in God: put off, put on — Colossians 3:1-11-------------------------Support us today in creating more content!www.Sharing-Bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring God's word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Introduction00:11 Hidden with Christ in God01:17 Set your affections above03:00 Earthly things in their place04:19 Three reasons for heavenly focus06:01 Put the old nature to death08:53 Put on the new self10:32 Christ is our all11:52 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

In the few small passages of Apostle Paul's letter where he mentions Tychicus, we see an example of God promoting someone due to their quiet, sometimes unnoticeable faithfulness. And the fact that a Godly faithful messenger carries more than just the message, but also the heart of the message and its author.--To hear more messages from The Image Church, subscribe to our podcast or YouTube channel. Also follow us on social media (Facebook and Instagram) or download our Image Church app in the App Store and Google Play Store to learn more about us and stay up to date.

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.Week 6 — He forgave, canceled, disarmed: living in the substance, not the shadow — Colossians 2:13-23-------------------------Support us today in creating more content!www.Sharing-Bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring God's word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Introduction00:11 He forgave and canceled the debt00:35 Dead in our transgressions02:10 Made alive in Christ04:19 Disarming the powers07:01 Pride dressed as humility07:30 Lost connection to the head08:18 Living in the substance, not the shadow10:53 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.Week 5 — Receiving Christ and rejecting hollow philosophy — Colossians 2:6-12-------------------------Support us today in creating more content!www.Sharing-Bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring God's word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Introduction00:11 Receiving Christ as Lord02:01 Walking in him daily04:14 The hollow philosophy warning05:54 Christ alone, not philosophy07:04 The fullness of God in bodily form08:05 Christ fully God and fully man09:24 Spiritual circumcision and baptism11:14 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.Week 4 — Christ in you, the hope of glory — Colossians 1:24–2:5------------------------Support us today in creating more content!www.Sharing-Bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring Gods word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Introduction00:11 Paul, the suffering preacher01:14 Sufferings shape us into Christ03:43 Warning and teaching together04:43 The mystery now revealed06:01 Christ in you, the hope of glory07:48 Don't be deceived09:15 Knowledge and wisdom in Christ11:34 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

Every Christian is called to ministry, not just pastors and church staff. God has given each believer a unique role in His kingdom, whether serving in children's ministry, greeting visitors, or working behind the scenes. The key to powerful ministry lies in developing a steadfast prayer life that creates spiritual awareness and influences how we interact with others. Our words should be gracious and life-giving, building up rather than tearing down. Through kingdom networking and discipleship, we connect with other believers to encourage and equip one another for service. Churches must prioritize developing young adults and interns who have the energy and time to impact the world for Christ. ----------------------- ' Continue steadfastly in prayer, being watchful in it with thanksgiving. At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— that I may make it clear, which is how I ought to speak. Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here. Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions— if he comes to you, welcome him), and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. Luke the beloved physician greets you, as does Demas. Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.” I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.' Colossians 4:2-18

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.Week 3 — The seven characteristics of Christ — Colossians 1:15-23-------------------------Support us today in creating more content!www.Sharing-Bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring Gods word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Introduction00:17 Seven characteristics of Christ00:41 Image of God; firstborn over creation02:00 Creator and head of the church04:10 Firstborn from the dead05:55 Reconciliation through his blood08:23 Continuing in faith10:39 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

Retirement from the Kirk Session of Roy McMillan after 32 Years of Faithful Service - Elder Emeritus Opening Prayer: Rev. Patrick Baker Solo: Rev. Fred Greenfield Bible Reading: Rev. Trevor Baxter Ephesians 6:21-24 Colossians 4:7-8 Solo: Mr. Sam Houston Closing Message: Dr. Ron Johnstone Benediction: Rev. Stephen Greer Sermon: (v21) But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: 1. A Beloved Brother 2. A Capable Comforter The sermon honors Roy McMillan's three decades of faithful service as a ruling elder in Grace Free Presbyterian Church, celebrating his unwavering commitment to Christ, his congregation, and the community of Newtonards. Central to the message is the biblical portrait of Tychicus—described as a beloved brother, faithful minister, and comforter—whose character mirrors Roy's own life of dependable service, tender-hearted encouragement, and humble dedication. The preacher emphasizes that Roy's legacy is not defined by titles or achievements, but by his consistent presence in the Lord, his selfless labor, and his role as a spiritual encourager who strengthened others through faithfulness and love. Drawing from Ephesians and Colossians, the sermon underscores that true ministry is rooted in Christ, sustained by grace, and marked by a life surrendered to God's purposes. The occasion becomes a profound testimony to the enduring value of faithful, quiet service in the body of Christ, with Roy's life embodying the call to be 'fervent in spirit, serving the Lord' and a living example of 'kindly affectioned' fellowship.

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.Week 2 — Faith, hope, and love: Paul's prayer for the Colossians — Colossians 1:1-14-------------------------Support us today in creating more content!www.Sharing-Bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring Gods word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Introduction00:13 Reading Colossians 1:1-1401:14 Holy, faithful, and graced02:06 Faith, hope, and love03:46 Paul's prayer for the Colossians06:32 Strengthened to endure09:11 Qualified for the kingdom of light10:31 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

Every great story has closing credits — and so does the book of Colossians.In Colossians 4:7-18, Paul doesn't close with a grand theological statement. He closes with names — ordinary people who carried letters, opened their homes, prayed through the night, and showed up when it wasn't easy.Tychicus, the reliable messenger. Onesimus, the runaway servant turned beloved brother. Mark, the one who failed and came back. Epaphras, who agonized in prayer for a church he loved deeply. Nympha, who opened her home so the church could gather.None of them were famous. Most of them we know almost nothing about. But together, they changed the world.The extraordinary work of the church comes from ordinary people.This is the miracle of the Gospel — it takes the useless and makes them useful. It takes the broken and makes them whole. It takes the ordinary and accomplishes the extraordinary.What role has God placed in your hands? What ministry is waiting for your full attention and effort?"Pay attention to the ministry you have received in the Lord, so that you can accomplish it." — Colossians 4:17

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.An introduction to Colossians — Paul writes from prison to a church he never met, with one undivided message: Christ is the head of the universe.-------------------------Support us today in creating more content!www.Sharing-Bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring Gods word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Welcome00:11 The Colossian heresy and the church02:10 Paul writes from prison03:10 Christ is the head of all04:30 Faith, hope, and love05:19 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

Be Strong in the Lord Ephesians 6:10-24 by William Klock We've made it all the way to the end of St. Paul's letter to the Ephesians.  For just over five chapters, Paul's been explaining how the church is God's means of taking what Jesus has done in his death and resurrection and turning it into God's new creation.  He's shown us how, in Jesus and the Spirit, he's given us back the vocation that Adam rejected.  We've been restored to our position as stewards of God's presence and God's wisdom and God's glory for the sake of the world.  Even more than that, as Adam was placed in God's garden-temple, through the gift of God's indwelling Spirit, you and I—the church—have now become God's temple.  And as Jesus has been raised from death to go be the new Adam, so in him and in the power of the Spirit, you and I are now called to put off the old, corrupt, lie-based way of being human and to put on the new humanity exemplified by Jesus.  And if we will be faithful to be fruitful and to multiply—whether by having our own children and raising them in the wisdom of the Lord or through our proclamation and living out of the gospel that brings others to the Messiah—Brother and Sisters, the temple will grow and grow and grow, carrying God's presence to the ends of the earth, spreading his wisdom—the way of new creation and the way of truly being human—to the ends of the earth, until God's glory covers the earth as the waters cover the sea. And having established that this is what the church is and that this is what our mission is, he shifted in Chapters 3-5 to the how of living out this new creation, to the how of putting off the old and putting on the new.  Don't listen to the lies of the world, the flesh, and the devil.  Speak the truth and live the truth of God's new creation.  Put aside anger and wrath, and start living out love and grace and patience and mercy with all humility—just like Jesus.  And don't believe the world's lies about sex and money and power.  Be holy as God is holy and trust in his goodness and faithfulness.  In other words, as I said last week, stop trying to write your own story.  You're bad at it.  We all are.  God did not design us with the capacity to write our stories for ourselves (or to be gods, as Genesis put it).  Instead, trust in the God who gave his own son as a sacrifice for our sins, to set us to rights at such a great cost, and live the story he has written for us.  And the world will take note.  Live God's story, and you will challenge the lies of the world.  Live the story in which Jesus is Lord, proclaim that story and seeing that glimpse of new creation, of redemption and renewal, of mercy and grace people around us will believe.  But, too, live the story in which Jesus is Lord and you will challenge the Caesars of this world.  Live the story in which God is good and faithful and generous, and you will challenge the greedy, grasping lies of the world.  And the world, the flesh, and the devil will push back.  Or as Paul puts in Chapter 6, the principalities and powers.  They've lost, but they don't want to admit it.  They don't like to be challenged.  And this is where Paul picks up in Ephesians 6:10 with his final bit of wisdom for the Ephesians and for us.  [This is page 1163 in the pew Bibles.] “What else is there to say?  Be strong in the Lord and in the strength of his power.  Put on the whole armour of God, then you will be able to stand firm against the devil's schemes.  The warfare we're engaged in, you see, is not against flesh and blood. It's against principalities, against the powers that rule the world in this dark age, against the wicked spiritual elements in the heavenly places.” Brothers and Sisters, know who your enemy is.  When things, when people, when systems push back against the gospel.  When we try to bring new creation to the world, when we try to live out the new way of being human we have in Jesus and the Spirit, we will experience opposition.  And it's critical we stand firm and fight back  But Paul stresses here: Know your enemy.  Because fighting the wrong enemy isn't going to win us anything. Paul knew this well.  Consider that he'd been a Pharisee.  The Pharisees were the party that traced its roots back to the Maccabean revolt two hundred years earlier, when the Jews rose up and threw off their pagan Greek overlords.  Paul—like most of his fellow Jews—grew up knowing that the enemies of God's people were the pagans: the Assyrians, the Babylonians, the Persians, the Greek, the Romans. In a couple of decades it would happen again in the Judean volt of a.d. 70 and then again in the bar Kochba revolt in a.d. 132.  Neither of those revolts ended well for the Jews. And when the Jews revolted, they went into battle with passages like Isaiah 11 in mind: The shoot from the stump of Jesse would come, full of wisdom and justice.  “He shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt of his waist, and faithfulness the belt of his loins” (Isaiah 11:4-5)  But they added their spin to the scriptures.  The community at Qumran—the people responsible for the Dead Sea Scrolls—the saw it this way: “With your sceptre may you lay waste the earth. With the breath of your lips may you kill the wicked…May justice be the belt of your loins, and loyalty the belt of your hips.  May he make your horns of iron and your hoofs of bronze.  May you gore like a bull…and may you trample the nations like mud…For God has raised you to a sceptre for the rulers before you…all nations shall serve you, and he will make you strong by his holy name, so that you will be like a lion.”[1] You can hear Isaiah in that, but then here the warrior girds himself up for battle, to trample the nations like mud.  He gores the nations like an ox and ravages them like a lion.  The picture begins with Isaiah, but it gets lost along the way.  In Isaiah 11 the Messiah's warfare ends not with a goring ox or a lion tearing flesh, but with the wolf and the lamb, the leopard and the goat, the calf and the lion laying down together at peace and one like a little child leading them into a renewed creation where the lion eats straw like an ox. I fear we fall into the same trap.  Jesus said to his disciples: “Don't be afraid of those who kill the body, and after that have nothing more they can do. I will show you who to fear: fear the one who starts by killing and then has the right to throw people into Gehenna. Yes, let me tell you, that's the one to fear! (Luke 12:4-5) Brothers and Sisters, God had always urged his people to stand firm and to put up a fight, but our enemy, as Paul says here isn't flesh and blood.  It's not the people, however wicked they may be.  It's the lies the devil whispers—or sometimes shouts—into our world.  It's been that way from the beginning when Adam and Eve believed the first of his lies.  It's the lie that we can write our own stories better than God can.  It's the lie that security or power is to be found in money or in politics or in sex or in education or in all the other things to which we look that are not God—all the things that use and abuse and manipulate and exploit others for our benefit.  It's the lie that we can fight the gospel battle with bullets or with politics or with violence.  Paul's people talked about principalities and powers—sort of angelic beings whom God had created and appointed to oversee the nations, but who had fallen under the power of the devil's lies.  That's how they thought. I don't know if that's how it really is, but there are powers—political, economic, sexual, intellectual—that perpetuate the devil's lies and keep us in the dark, keep us stomping on each other, keep us at each other's throats, keep us seeing everyone else as the enemy so that we never stop to think that the real problem is the devil and his lies. So Paul reminds us.  The enemy is not flesh and blood.  Yes, other people enforce those systems.  Caesar believed the lie that he was the world's lord.  And his soldiers believed that lie too, when they arrested Christians and threw them to the lions.  But they were not the enemy; the lie was.  It still is.  They needed deliverance from it just like we do.  The enemy isn't Mark Carney or Donald Trump.  The enemy isn't greedy bankers or crooked businessmen or the people who run giant pornography websites.  It's not the abortionist or the therapist pushing gender ideology.  They're flesh and blood.  They bought the lie.  They need a gospel resuce just like we do.  And so Paul warns us, yes, there's a battle, put on the armour of God, and stand firm, but know your enemy.  Take your battle to the devil and the principalities and powers that perpetuate the lies.  Don't shoot their prisoners when what their prisoners need is to know the truth, the wisdom of God.  Brothers and Sisters, to fight them, to take the battle to flesh and blood, is just to fall prey to another lie of the real enemy.  Paul says that weird thing in verse 12, that these wicked spiritual elements are in the heavenly places, but I think his point there is that—as he said back in Chapter 2, we are seated in the heavenly places with the Messiah.  In his death and resurrection, Jesus won the decisive victory and now he's enlisted us, not to just sit in the church and be holy until he returns, but to be the new humanity who takes his new creation to the ends of the earth and, along the way, confronts the lies and the systems and powers that perpetuate them and declares that they have been defeated.  As Paul wrote to the Corinthians, “he must go on reigning until he has put all his enemies under his feet.”  Brother and Sisters, the church is his means to bring that day.  (See, this has turned out to be an Ascension sermon after all!) So, Paul goes on in verse 13, “For this reason, you must take up God's complete armour.  Then, when wickedness grabs its moment, you'll be able to withstand, to do what needs to be done, and still be on your feet when it's over.  So stand firm!”  Now, what is the armour of God?  Notice the echoes of Isaiah 11 here.  “Put the belt of truth around your waist; put on justice as your breastplate; for shoes on your feet, ready for battle, take the good news of peace.  With it all, take the shield of faith; if you've got that you'll be able to quench all the flaming arrows of the evil one.  Take the helmet of salvation, and the sword of the Spirit.” Notice that everything about this picture is defensive except the sword.  Again, the Messiah has already won the decisive victory.  He's won the ground.  Creation once again belongs to him.  Our job is to hold it against the enemy.  And, notice, as Paul has said before and as he says here in verse 10: We stand in God's power and might, not in our own.  We know what this power can do, because it's the same power that raised Jesus from the dead and now, as Paul has said over and over, we are “in the risen Messiah” and that makes us strong in the strength of his might.  There's an interesting parallel to this in Romans 4.  There Paul writes that Abraham was “strong in faith”, believing God's promise even though everything around him said not to trust this strange God.  He was strong because he trusted the God who had the power to accomplish what he had promised. Brothers and Sisters, we stand in that same faith, but unlike Abraham we have every reason to believe.  No one knew this God in Abraham's day.  You and I live with the witness of all the generations who have known and experienced this God ever since.  You and I live with the witness of the resurrection of Jesus, the greatest show of God's might in history and the event by which he has inaugurated his new creation.  If Abraham had reason to be strong in faith, we have reason to be even stronger.  So stand firm in the Messiah's battle and put on his armour to guard against the enemy who wants nothing more than to take back the ground he's lost to Jesus. As the Messiah puts on his armour for the battle in Isaiah, so should we.  It shouldn't be surprising that the first thing Paul says to put on is the truth.  All along he's been warning us not to believe the lies that have brought sin and death to the world.  All along he's warned us to be committed to the truth and not to be deceived by the lies around us.  In Isaiah 11:5 the Messiah puts on the belt of justice and faithfulness.  In the Greek “faithfulness” is translated as “truth”. The truth of God's creation and his new creation are the foundation of the gospel.  Isaiah saw the Messiah setting creation to rights, and to do that demands the truth to put an end to the lies.  The gospel proclaims Jesus' victory and the new creation that has come with him out of the tomb, the truth of the goodness of God's original creation and the truth of the goodness that he's now restoring it to.  Our calling now is to stand firm on that foundation and to wrap that truth around us like a belt.  The gospel is not about our feelings or our imaginations or what we think people will like or not like.  The gospel is about truth: God's good creation and Jesus' setting it to rights. But our main piece of defensive equipment is the breastplate—the breastplate of justice—or righteousness in some translations.  The Greek word means both.  Paul takes this image from Isaiah 59:17.  It's not just righteousness as we often think of it as moral goodness.  It's truly justice.  It's God's desire to see this broken world full of pain and tears truly set to rights.  In Isaiah 59 it's the divine warrior who goes out to bring God's justice to the world, but Paul understood that the divine warrior is Jesus the Messiah.  And he didn't go out to bash heads in order to bring justice.  He went in humility to the cross.  He gave his life to free us from sin and to wash away the stain of death, so that he could fill us with his Spirit and make us his temple.  And, in that, Paul's saying we're now called to follow in Jesus' steps to bring God's justice, his righteousness to the world as we live out Jesus' new—renewed—way of being human.  This is why Jesus talked in the Sermon on the Mount, about his people hungering and thirsting for justice.  It's our breastplate.  It's the thing staves off our own temptations to idolatry and greed that would otherwise cause us to bring more pain and tears into the world. And then the shoes of peace.  Another echo of Isaiah that Paul and the Jews knew so well: “How beautiful are the feet of the messenger who announces peace…who says to Zion, “Your God reigns.”  Except whereas for people like the old Paul, this had become a hope of violent military victory over the pagans, in Jesus peace has come through his resurrection.  The enemy did his violent worst, and Jesus has trounced him with life.  And now he commissions us to be his ambassadors, running to the world to announce that in the risen Messiah, the king has returned to establish the peace that Israel had so long hoped for and the peace that even us gentiles hope for, knowing that the world is not as it should be.  Put on your gospel shoes! And then the shield of faith.  Paul seems to have come up with this all on his own.  He pictured flaming arrows that would set an ordinary shield on fire, but there were things you could do to prevent that—like stretching water-soaked leather over your shield.  Faith is like that, says Paul.  The Messiah's faith and then our faith that answers in return.  Faith will protect you from the enemy.  Don't let go of it. And then, back to Isaiah 59:17, the helmet of salvation—the helmet of “rescue”.  The divine warrior has won the battle and rescued the captives.  Brothers and Sisters, we've been rescued by Jesus, put that helmet on not only to stand your ground, but as with all these things, when we take up the Messiah's armour, we take up the Messiah's task.  He's rescued creation from the devil and now we're part of the battalion called to keep the devil from taking creation back.  That helmet of salvation reminds us—maybe that's why Paul puts it on our heads—that the Messianic mission is ultimately a rescue mission—to rescue creation and to rescue humanity from the enemies lies. And then there's the one defensive bit of God's armour: the sword of the Spirit, which Paul says is God's word.  The word is the gospel, the good news of Jesus, crucified and risen.  The word that fulfils Isaiah 11:4 where the Messiah smites the earth with the rod of his mouth and slays the wicked with the breath of his lips.  His breath.  In both Hebrew and Greek the word for breath is also the word for spirit.  Brothers and Sisters, Paul knew that when he proclaimed the gospel, God's Spirit went to work: confronting idolatry with the true and living God and sinners with a message of hope.  The battle isn't won with violence.  It's won with the good news of the resurrection of Jesus from the dead.  But Paul knew, too, that if we're going to stand firm in the Messiah, and if we're going to put on his armour, we'd better be praying, too.  He continues at verse 18: “Pray on every occasion in the Spirit, with every type of prayer and intercession.  You'll need to keep awake and alert for this, with all perseverance and intercession for all God's holy ones—and also for me.  Please pray that God will give me his words to speak when I open my mouth, so that I can make known, loud and clear, the mystery of the gospel.  That, after all, is why I'm a chained-up ambassador.  Pray that I may announce it boldly; that's what I'm duty-bound to do.” The military imagery is still here.  Like a sentry on guard: stay awake and alert.  Pray and persevere.  Don't give up.  The lies will swirl around you like a hurricane, but stand firmly in the truth of God's new creation and pray.  Connect with him in that mysterious and inexplicable gift he's given us to speak with and to be in communion with him.  It's one of the main reasons he's given us his own Spirit.  And here, I think Paul is again thinking of Isaiah 59 and the divine warrior, driven by the Spirit.  “As for me, this is my covenant with them, says the Lord: my Spirit that is upon you and my words that I have put in your mouth shall not depart out of your mouth…from now on and forever” (Isaiah 59:21).  So pray.  Pray, pray, pray and pray that the Spirit will give you—will give us all—the boldness to speak God's word: his truth, his wisdom, his gospel into a world so desperately in need of them.  It doesn't matter if you're chained up for the gospel like Paul.  That's the gospel paradox.  God reveals his strength when we are at our weakest—just as he did at the cross. And then the last few verses of the letter.  Paul wraps things up saying, “It's important that you should know how things are with me, and what I'm up to; so our dear brother Tychicus will tell you about it.  He is a loyal servant in the Lord.  I've sent him to you with this in mind, so that you may know how things are with us, and so that he may encourage your hearts.  Peace be to the whole family, and love with faith, from God the Father and the Lord Jesus the Messiah.  Grace be with all who love our Lord, Messiah Jesus, with a love that never dies.” Tychicus is making the rounds to let them know what's up with Paul.  Again, Paul's said it several times: he's in prison.  We don't know what else beyond that Tychicus would have told them about Paul, but it's telling that whatever the news is, Paul expects them to be encouraged.  And it doesn't seem that it's news of a soon release.  I expect Paul would have mentioned something like that.  Instead, Paul seems to expect them to be encouraged by his chains.  Again, the opposition he's facing is a sign that the gospel and the Spirit are doing what they're supposed to do, that the gospel is marching on, that (so to speak) Aslan is on the move, and the principalities and powers feel threatened.  And that's good news.  So, knowing his brothers and sisters are standing firm and fighting the gospel fight, he wishes them peace and love with faith and grace—the heart of the gospel, the foundations on which God's new creation is being built. And then that last word.  I'll close with that.  To everyone who loves the Messiah: grace.  Grace with a love that never dies.  The Greek word literally means “immortality”.  Brothers and Sisters, this gracious love will never pass away.  When the battle is finally over, when we have fought the good fight, when we have stood firm and kept the faith, when the church has finally done what she was created to do and expanded God's temple until his presence, his wisdom, his glory have filled the whole earth and Jesus has made a final end of death itself, when we have done what our Lord has called us to do and find—maybe to our own surprise—that we're still standing on our own feet in those shoes of peace, when there are no more lies and Jesus is Lord, then our love for him—which may feel so imperfect and inadequate today—but our love for him that kept us strong through the storm and the battle, will turn out to have been only the beginning of the great gift of love that we will enjoy for ever in God's presence and in his creation set to rights, in that new heaven and earth in which there are no more pain or sorrows or tears or death, only grace and love. Paul began his letter by directing our gaze back before the foundation of the world and now he points forward to day when not only are all God's promises fulfilled, but when he himself sums up all things in heaven and earth himself, the fullness of all in all.  And here in the in-between, in the middle of the story we stand: rescued by love, given a new gospel life in love, equipped with God's word and God's Spirit in love, and filled with God's wisdom that, following Jesus, we will be the new humanity—the firstfruits of his new creation.  Not only for our sake, but for the sake of the whole word over which Jesus the Messiah is already ruling as Lord. Let's pray: O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting.  Amen. [1] The Dead Sea Scrolls Study Edition, ed. F.G. Martinez and E.J.C Tigchelaar (Leiden: Brill, 1997), 109.

Audio Recording Gospel People Rev. Scott Strickman Download Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Maturing in ChristColossians 4:7-18 (ESV)7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.Sermon OutlineThe good news draws you in to the life of Christ where ordinary people are transformed by the extraordinary grace of Christ.1. Gospel Messagev12 …struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 2. Gospel Workersv10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabasv14 Luke the beloved physician greets you, as does Demas. 3. Gospel Peoplev16 … also read the letter from Laodicea.vv7-9 Tychicus… that you may know how we are and that he may encourage your heartsvv12 Epaphras… a servant of Christ Jesus, greets you…v9 …with him Onesimus, our faithful and beloved brother; v18 remember my chainsPrayer of ConfessionAlmighty God, full of glory and abounding with grace: thank you that you are so patient and merciful with us. We continue to try to make you more like us, yet resist your work to make us more like you. We are slow to believe and understand. Forgive us for not treating others consistently with the grace we have received. Forgive us for when we have strayed from faithfulness because we dreaded hardship or have been lured by what seemed instantly rewarding. We have lacked the humility and wisdom to embrace the call to be servants of Christ. Forgive every sin. Please continue the work of sanctification by the grace of Jesus Christ until we are brought to maturity and completion. Amen.Questions for ReflectionWhat value could there be in a book of the Bible ending with greetings between people we know little about? Why is that part of the Bible?If part of the work of the early Christians was to show how God's will is made known in Jesus, what are we supposed to know? How does our understanding of life expand as we look to Jesus? What are some implications of our need to mature in Christ? What expectations or understandings follow from it?What value is there that the book of Colossians was written by someone who was in prison? What does it tell us about the one writing and the world in which he lives? How can we understand that Paul, John Mark and Barnabas had a strong disagreement even though they were leaders in the church? What are reasonable expectations for church leaders?What is the difference between the letters Paul wrote which became part of the New Testament and other letters he wrote (which we don't have access to)?What value is there in Paul referring to himself and Tychicus as servants (slaves) of Christ? Why does Paul call Tychicus a fellow servant, Aristarchus a fellow prisoner, and Onesimus a beloved brother?Why is it important to see that the story of Jesus is not just about a man born in poverty who faced hardship and yet attained to being a king, but that he was a prince who willingly gave up everything and became a servant before these things? What does this imply about the identity, attitude and expectations of those who answer the call to follow him?

Audio Recording Gospel People Rev. Scott Strickman Download Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Maturing in ChristColossians 4:7-18 (ESV)7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.Sermon OutlineThe good news draws you in to the life of Christ where ordinary people are transformed by the extraordinary grace of Christ.1. Gospel Messagev12 …struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 2. Gospel Workersv10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabasv14 Luke the beloved physician greets you, as does Demas. 3. Gospel Peoplev16 … also read the letter from Laodicea.vv7-9 Tychicus… that you may know how we are and that he may encourage your heartsvv12 Epaphras… a servant of Christ Jesus, greets you…v9 …with him Onesimus, our faithful and beloved brother; v18 remember my chainsPrayer of ConfessionAlmighty God, full of glory and abounding with grace: thank you that you are so patient and merciful with us. We continue to try to make you more like us, yet resist your work to make us more like you. We are slow to believe and understand. Forgive us for not treating others consistently with the grace we have received. Forgive us for when we have strayed from faithfulness because we dreaded hardship or have been lured by what seemed instantly rewarding. We have lacked the humility and wisdom to embrace the call to be servants of Christ. Forgive every sin. Please continue the work of sanctification by the grace of Jesus Christ until we are brought to maturity and completion. Amen.Questions for ReflectionWhat value could there be in a book of the Bible ending with greetings between people we know little about? Why is that part of the Bible?If part of the work of the early Christians was to show how God's will is made known in Jesus, what are we supposed to know? How does our understanding of life expand as we look to Jesus? What are some implications of our need to mature in Christ? What expectations or understandings follow from it?What value is there that the book of Colossians was written by someone who was in prison? What does it tell us about the one writing and the world in which he lives? How can we understand that Paul, John Mark and Barnabas had a strong disagreement even though they were leaders in the church? What are reasonable expectations for church leaders?What is the difference between the letters Paul wrote which became part of the New Testament and other letters he wrote (which we don't have access to)?What value is there in Paul referring to himself and Tychicus as servants (slaves) of Christ? Why does Paul call Tychicus a fellow servant, Aristarchus a fellow prisoner, and Onesimus a beloved brother?Why is it important to see that the story of Jesus is not just about a man born in poverty who faced hardship and yet attained to being a king, but that he was a prince who willingly gave up everything and became a servant before these things? What does this imply about the identity, attitude and expectations of those who answer the call to follow him?

Acts 20: 1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. 2 And when he had gone over those parts, and had given them much exhortation, he came into Greece, 3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. 4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. 5 These going before tarried for us at Troas. 6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. 7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. 8 And there were many lights in the upper chamber, where they were gathered together. 9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. 10 And Paul went down, and fell on him, and embracing himsaid, Trouble not yourselves; for his life is in him. 11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. 12 And they brought the young man alive, and were not a little comforted.

We are nearing the end of this letter from Paul, and he is making some statements about his friends… We can see from some of Paul's final written words that he knows our big truth today. God's mission is carried out through purposeful friendships.  Paul's list of friends runs as follows: Demis, the deserting friend.Titus, the troubleshooting friend. Luke, the faithful friend.Mark, the second-chance friend.Tychicus, the serving friend. Which friend are you, and how can you be better?? How will you grow closer to your friend Jesus this week? This sermon is from 4/19/2026

With Pastor Marques DunhamVisit cotr.com for more resources and sermons from GTCOTR.

Sermon Notes Date: 04/12/2026 Preacher: Josh Peglow, pastor Series: Colossians Key Text: Colossians 4:7-9 Description: They carried more than news. They carried people. Today on Scandia Bible Church Podcast, Pastor Josh Peglow continues our study in the book of Colossians — where the apostle Paul begins to wrap his letter, commending two faithful men: Tychicus […]

Does your behind-the-scenes service for God really matter? In this episode of Words From The Word, Pastor Roderick Webster opens Ephesians 6:21–23 (KJV) and introduces one of the most faithful unsung heroes in Paul's ministry — Tychicus. No pulpit. No platform. Just a beloved brother and faithful minister who carried the letters, delivered the offerings, and comforted the churches.In this episode:Who Tychicus was and why Paul trusted him with everythingWhy no ministry moves forward without faithful helpers behind the scenesWhat it means to be a beloved brother and a faithful minister — not just onePaul's benediction of peace, love, and faith — and what it means for your daily walkThe assurance of salvation rooted in God's promise, not your performance (1 John 5:10–15)How Tychicus comforted the churches at Ephesus and Colossae simply by showing up

Manybelieve that Tychicus was the one who carried this letter, which we callEphesians, from Paul's prison in Rome to the believers in Ephesus. Paul waswriting while he was in chains, yet his concern was still for the believersthere. He knew that the Christians in Ephesus loved him deeply and were prayingfor him. But Paul also understood something very important about prayer: themore we know about a situation, the more intelligently and specifically we canpray. It is important that we learn to pray specifically. General prayersare certainly good, but it is even better when we can pray with clearunderstanding and specific requests. Thatis why Paul sent Tychicus. Paul did not want to keep his struggles or hiscircumstances hidden from the church. Instead, he wanted the believers to knowwhat God was doing, how their prayers were being answered, and how the gospelwas still advancing—even while he was in prison. This reminds us of somethingvery important about the Christian life. We are never meant to walk alone.The New Testament never pictures an isolated believer. Christians are describedas sheep who flock together, as members of a body who depend upon each other,and even as soldiers who stand together in the same battle. Pauldescribes Tychicus with two beautiful titles. First, he calls him “abeloved brother”. My friend, in Christ believers become part ofthe same spiritual family. Sometimes these spiritual bonds become even deeperthan the bonds we share with our natural families, because they are rooted inour shared love for the Lord Jesus Christ. If you read the Epistle of FirstJohn, you see this truth emphasized again and again. Second,Paul calls him “a faithful minister in the Lord”. The word“minister” here simply means servant. Tychicus was a man who devotedhimself to serving Christ and helping others. He assisted Paul, carriedimportant letters, and strengthened the churches. People like Tychicus areinvaluable to the work of God. They may not always stand in the spotlight, buttheir faithful service advances the kingdom of God. I can tell you that over my50-plus years of pastoring, the most faithful and valuable people in the churchare often not those in the limelight, but those behind the scenes who servequietly and faithfully without recognition. ThenPaul explains why he is sending him: “Whom I have sent to you for this verypurpose, that you may know our affairs, and that he may comfort your hearts.” Perhapsthe believers in Ephesus had been discouraged when they heard about Paul'simprisonment. But when Tychicus arrived, he would bring encouraging news abouthow God was still working. Even in chains, Paul was preaching the gospel,writing letters, and seeing lives changed. Thisis a great reminder for us today, especially in a world that often seems soconfused and filled with violence. God's work does not stop whencircumstances become difficult. In fact, sometimes God does His greatestwork in the hardest situations. Just like the believers in Ephesus, we arecalled to encourage one another. The Christian life is not a solo journey. Itis a shared walk of faith where we pray for each other, strengthen each other,and comfort one another. Thatis what we should take from these closing verses in Ephesians 6. I trust you willbe encouraged to pray specifically for believers around the world—especiallyfor the Christians in Iran, and also for those suffering in the persecutedchurch in many other parts of the world.  MayGod use us today to pray for one another and to encourage one another. Godbless you, and may you have a wonderful, wonderful day.

One of the things Paul wants the people of Crete to learn is to be generous givers. He tells Titus that he will soon be sending Tychicus or Artemas to take his place, and once they get there, Titus is to meet Paul in Nicopolis. But toward the end of the letter, Paul mentions two people, Zenas the lawyer and Apollos. He says they are basically traveling missionaries and they have needs that the church in Crete needs to meet by giving them what they need and be generous about it. He says by doing so, they will learn to “do good by meeting the urgent needs of others.” One way we can show Jesus to people is to be generous givers, like Jesus. He was always giving and we must do the same!

A lesson on the servant Tychicus and how he is a great example to follow. Can we help you with your walk with God? We'd love to hear from you! https://www.thebibleway.com/contact. 

2 Timothy 4 (NASB) 1 I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. 3 For the time will come when they will not tolerate sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance with their own desires, 4 and they will turn their ears away from the truth and will turn aside to myths. 5 But as for you, use self-restraint in all things, endure hardship, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the course, I have kept the faith; 8 in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. 9 Make every effort to come to me soon; 10 for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Take along Mark and bring him with you, for he is useful to me for service. 12 But I have sent Tychicus to Ephesus. 13 When you come, bring the overcoat which I left at Troas with Carpus, and the books, especially the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Be on guard against him yourself too, for he vigorously opposed our teaching. 16 At my first defense no one supported me, but all deserted me; may it not be counted against them. 17 But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion's mouth. 18 The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, but I left Trophimus sick at Miletus. 21 Make every effort to come before winter. Eubulus greets you, also Pudens, Linus, Claudia, and all the brothers and sisters. 22 The Lord be with your spirit. Grace be with you.   1. Your number one priority 1-4 2. Fulfill your ministry 5-8 3. Final thoughts 9-22

Ephesians 6:10-24 NIVFinally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord's people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should. Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing. I am sending him to you for this very purpose, that you may know how we are, and that he may encourage you. Peace to the brothers and sisters, and love with faith from God the Father and the Lord Jesus Christ. Grace to all who love our Lord Jesus Christ with an undying love.

In this week's message from Pastor Talaat McNeely, we continue the Nobody Famous: Humble Beginnings, Eternal Impact series with a powerful reminder that God sees those who serve faithfully behind the scenes.Using the life of Tychicus—a man most people have never heard of—Pastor Talaat teaches that faithfulness is greater than fame, consistency matters more than clout, and true greatness is found in quiet obedience. Through this message, you'll be challenged to keep showing up, to carry what God has placed in your hands with care, and to remember that encouragement itself is a ministry that can change lives.If you've ever felt unseen, overlooked, or like your work for God doesn't matter, this episode will stir your faith and remind you that heaven keeps record even when earth doesn't.

Colossians 4:7-17 | December 7, 2025 | Pastor Todd SmithThe sermon explores the profound truth that God uses ordinary people in extraordinary ways. Drawing from the "parade of names" in Colossians 4, Pastor Todd highlights individuals like Tychicus, Onesimus, and Mark, whose lives exemplify dependability, transformation, and forgiveness. These unsung heroes, much like Norman Borlaug who saved a billion lives, demonstrate that God's work often unfolds through those who are simply present and committed. This message challenges us to consider what story our own lives are currently telling. Discover how God can use you right where you are, and why fulfilling your unique calling is essential for His kingdom.To find out more about Crossroads Community Church or to connect with us, visit the following links:→ lifeatcrossroads.org→ facebook.com/lifeatcrossroadsTo give online: lifeatcrossroads.org/giveonline.CCLI License: 2915685CCS WorshipCast License: 9466GRANT OF LICENSE. Crossroads Community Church is granted a non-exclusive, non-transferable license during the term of the agreement to publicly play, perform, and transmit via the website noted above, any musical composition controlled by one or more of the domestic Performing Rights Organizations (ASCAP, BMI and SESAC), as stated in the CCS WORSHIPcast License Terms and Conditions.

Colossians 4:7-17 | December 7, 2025 | Pastor Todd SmithThe sermon explores the profound truth that God uses ordinary people in extraordinary ways. Drawing from the "parade of names" in Colossians 4, Pastor Todd highlights individuals like Tychicus, Onesimus, and Mark, whose lives exemplify dependability, transformation, and forgiveness. These unsung heroes, much like Norman Borlaug who saved a billion lives, demonstrate that God's work often unfolds through those who are simply present and committed. This message challenges us to consider what story our own lives are currently telling. Discover how God can use you right where you are, and why fulfilling your unique calling is essential for His kingdom.To find out more about Crossroads Community Church or to connect with us, visit the following links:→ lifeatcrossroads.org→ facebook.com/lifeatcrossroadsTo give online: lifeatcrossroads.org/giveonline.CCLI License: 2915685CCS WorshipCast License: 9466GRANT OF LICENSE. Crossroads Community Church is granted a non-exclusive, non-transferable license during the term of the agreement to publicly play, perform, and transmit via the website noted above, any musical composition controlled by one or more of the domestic Performing Rights Organizations (ASCAP, BMI and SESAC), as stated in the CCS WORSHIPcast License Terms and Conditions.

Be like Epaphras and Tychicus A beloved believer pursues intimate community in the body of Christ.Colossians 1:7, Colossians 4:7, Mark 1:11 A faithful minister responsibly and humbly serves Christ's Church.Colossians 1:7, Colossians 4:7, Mark 9:35, 1 Peter 4:10, Colossians 4:12-13 A fellow servant of Christ daily dies to self and lives for Christ.Colossians 1:7, Colossians 4:7, Luke 9:23, Galatians 2:20 --------DAILY DEVOTIONAL WITH RON MOOREGet Ron's Daily Devotional to your inbox each morning; visit biblechapel.org/devo.CAREGIVINGDo you have a need we can pray for? Do you need someone to walk alongside you? Do you know of another person who needs care? Let us know at caregiving@biblechapel.org.GROWTH TRACKWe all have a next step - what's yours? To learn more about our Growth Track and to take your next step, biblechapel.org/connect.

FROM THE VAULT: Gospel Daily with Josh Weidmann Set Apart in Spiritual Warfare, Part 2Series: Younique: Live A Life Set Apart By Christ Scripture: Eph 6:10-23 Episode: 797 Scripture Summary: In Ephesians 6:10–23, Paul closes his letter with a powerful call to spiritual warfare, urging believers to be strong in the Lord and put on the full armor of God to stand against the devil's schemes. He explains that the real battle is not against flesh and blood but against spiritual forces of evil. The armor includes the belt of truth, breastplate of righteousness, shoes of the gospel of peace, shield of faith, helmet of salvation, and the sword of the Spirit, which is the word of God. Paul emphasizes the need to pray in the Spirit at all times, staying alert and interceding for all believers. He also asks for prayer that he may boldly proclaim the gospel. The letter ends with a commendation of Tychicus, who will update them and encourage their hearts, and a closing blessing of peace, love, faith, and grace.

FROM THE VAULT: Gospel Daily with Josh Weidmann Set Apart in Spiritual Warfare, Part 1Series: Younique: Live A Life Set Apart By Christ Scripture: Eph 6:10-23 Episode: 795 Scripture Summary: In Ephesians 6:10–23, Paul closes his letter with a powerful call to spiritual warfare, urging believers to be strong in the Lord and put on the full armor of God to stand against the devil's schemes. He explains that the real battle is not against flesh and blood but against spiritual forces of evil. The armor includes the belt of truth, breastplate of righteousness, shoes of the gospel of peace, shield of faith, helmet of salvation, and the sword of the Spirit, which is the word of God. Paul emphasizes the need to pray in the Spirit at all times, staying alert and interceding for all believers. He also asks for prayer that he may boldly proclaim the gospel. The letter ends with a commendation of Tychicus, who will update them and encourage their hearts, and a closing blessing of peace, love, faith, and grace.

ALC Recommends: Giving through your small group for our Christmas gifts to Good Samaritan!"I am planning to send either Artemas or Tychicus to you. As soon as one of them arrives, do your best to meet me at Nicopolis, for I have decided to stay there for the winter. ‭‭"- Titus‬ ‭3‬:‭12‬ ‭NLT‬‬

Acts 20:1-12   After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, "Do not be alarmed, for his life is in him." 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.   Key Words: Encourage, Sabbath, Bread, Speech, Dead, Alive, Comfort Keystone Verse: And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the youth away alive, and were not a little comforted. (Acts 20:11-12)   Download Bulletin

Acts 20:1-16 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.

Welcome to the Grace Coach Podcast! Mike and Kevin share their insights from the Book of Colossians as they dive into Chapter 4.  Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven. 2 Devote yourselves to prayer, being watchful and thankful. 3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may proclaim it clearly, as I should. 5 Be wise in the way you act toward outsiders; make the most of every opportunity. 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. 7 Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant[a] in the Lord. 8 I am sending him to you for the express purpose that you may know about our[b] circumstances and that he may encourage your hearts. 9 He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here. 10 My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) 11 Jesus, who is called Justus, also sends greetings. These are the only Jews[c] among my co-workers for the kingdom of God, and they have proved a comfort to me. 12 Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. 13 I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis. 14 Our dear friend Luke, the doctor, and Demas send greetings. 15 Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house. 16 After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea. 17 Tell Archippus: “See to it that you complete the ministry you have received in the Lord.” 18 I, Paul, write this greeting in my own hand. Remember my chains. Grace be with you.  

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comColossians 4Paul gives final instructions to believers, urging them to devote themselves to prayer while remaining watchful and thankful. He asks for prayers that God would open doors for him to clearly proclaim the message of Christ, even while he is imprisoned. Paul also encourages believers to be wise in how they interact with outsiders, making the most of every opportunity and speaking with grace, even when in a position of authority like a master over a slave. He then lists several companions who are assisting him, including Tychicus, Onesimus, and others, and sends greetings to various churches and individuals. Paul reminds the Colossians to fulfill the ministries God has given them. He closes the letter with a personal touch, asking them to remember his chains and offering grace to all.  Christians are called to be a people of prayer, persistence, and gratitude. We should continually seek God's guidance, praying not only for our needs but also for open doors to share the gospel with others. In every conversation, we are challenged to be wise and gracious, making the most of each opportunity to reflect Christ. We must remember that our words and actions can either draw people toward Jesus or push them away. Like Paul's companions, we are part of a larger mission, encouraging and supporting one another in faith. As we live out our ministries, we should remain alert, faithful, and bold, trusting that God will use our lives to spread His love and grace in the world. Gracious God, thank You for the gift of prayer and the privilege of seeking Your help. Draw us to be devoted in prayer: honest, thankful, and full of faith. Open doors for us to speak the mystery of Christ with clarity and courage. Teach us to walk in wisdom toward others and to let our conversations be filled with grace, seasoned with truth. Strengthen us to encourage one another and to remain faithful to Your mission for us. May we reflect Christ in our words, actions, and attitudes. Use us to bring Your hope and light into every place we go. Thought Questions: What motivates you to be careful how you speak to unbelievers? How might your words be a testimony to the goodness of Christ? How is your prayer life? Why must you bring thankfulness into prayer and direct attention toward praying for other workers in the kingdom? Who are some people you know who encourage you because of their active faith and labor for the Lord? Will you pray for them today?

In this message from Colossians 4:7–18, Dr. Jonathan Youssef highlights Paul's closing words and the eight friends who stood by him in ministry. Each of these men—whether a servant like Tychicus, a restored runaway like Onesimus, a faithful companion like Aristarchus, or a Gospel writer like Luke—reminds us that God uses ordinary people in extraordinary ways. Their stories show that the work of the Gospel is never a solo mission but a shared calling among the body of Christ. Just as Paul depended on faithful friends to encourage, support, and labor alongside him, so too we need one another to fulfill God's mission. Ultimately, this passage challenges us to consider our own role in the Church and to commit ourselves fully to serving Christ together.

In this message from Colossians 4:7–18, Dr. Jonathan Youssef highlights Paul's closing words and the eight friends who stood by him in ministry. Each of these men—whether a servant like Tychicus, a restored runaway like Onesimus, a faithful companion like Aristarchus, or a Gospel writer like Luke—reminds us that God uses ordinary people in extraordinary ways. Their stories show that the work of the Gospel is never a solo mission but a shared calling among the body of Christ. Just as Paul depended on faithful friends to encourage, support, and labor alongside him, so too we need one another to fulfill God's mission. Ultimately, this passage challenges us to consider our own role in the Church and to commit ourselves fully to serving Christ together.

In this message from Colossians 4:7–18, Dr. Jonathan Youssef highlights Paul's closing words and the eight friends who stood by him in ministry. Each of these men—whether a servant like Tychicus, a restored runaway like Onesimus, a faithful companion like Aristarchus, or a Gospel writer like Luke—reminds us that God uses ordinary people in extraordinary ways. Their stories show that the work of the Gospel is never a solo mission but a shared calling among the body of Christ. Just as Paul depended on faithful friends to encourage, support, and labor alongside him, so too we need one another to fulfill God's mission. Ultimately, this passage challenges us to consider our own role in the Church and to commit ourselves fully to serving Christ together.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 22; 2 Chronicles 18-19; Colossians 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Host Hunter welcomes us to the 18th of June, guiding us through powerful passages from 1 Kings 22, 2 Chronicles 18 and 19, and Colossians 4. We'll hear the dramatic story of King Ahab, the courageous prophet Micaiah who stands for truth amidst a sea of deceit, and the steadfast leadership of Jehoshaphat. Turning to the New Testament, Paul's heartfelt words from prison in Colossians inspire us to let our conversations be gracious, to carry out our unique ministry, and to shine as children of light in a dark world. As we reflect together, Hunter draws a practical connection between the ancient stories and our lives today—reminding us that God calls not just prophets and apostles, but each of us, to be faithful lights wherever we are. The episode includes thoughtful prayers, encouragement to live with integrity and faithfulness, and a gentle reminder that, above all else, you are deeply loved. Join us as we journey through scripture and prayer, growing together in hope, purpose, and God's abundant grace. TODAY'S DEVOTION: Micaiah, the truth-speaking prophet, is a light. In the face of deceit, of dark kingdoms and dark prophets, he stands out. God always has his lights—those who are willing to speak the truth no matter the cost. Micaiah is one of them, refusing to be silenced, refusing to speak anything but what the Lord tells him. Even when the pressure mounted, when the crowds and the king himself wanted him to just go along, Micaiah remained faithful. He shone. God always has his lights because he is the Father of lights. That's what James tells us. In seasons of darkness and confusion, God's people—faithful men and women—shine with his light, reflecting truth, refusing to surrender, even if their voices tremble. Paul was one of those lights, too. Paul deeply desired to shine the truth of the Gospel in the darkness. He understood how difficult it could be—he wrote Colossians while in chains, and it would only get harder. But he kept shining and didn't do it alone; he asked for prayer. “Pray that I will proclaim this message as clearly as I should.” Paul knew how hard it would be, but he also knew who he was—a child of the light, called to be a light-bearer in a world that desperately needed it. But God, the Father of lights, isn't just the Father of prophets like Micaiah, or apostles like Paul. He is the Father of ordinary people as well. People whose names are often overlooked, whispered among the closing greetings of Paul's letters—faithful people like Aristarchus, Demas, Epaphras, Archippus, Tychicus, Nympha, Onesimus, and countless others through the age. People like you and me—Craig, Rebecca, Tom, Mary Ellen, Luz. All lights, born of the Father. We each have a ministry, a purpose to shine the Father's bright light in this dark world. Paul asked for prayer, for help to proclaim the truth. He exhorted others to carry out the ministry God had given them. You, too, have been given the light of the world—Jesus himself shining in your heart. Reflect that light. Do what God has called you to do, in his strength, bringing glory back to him. Let us all learn—together—what it means to shine our lights. That's my prayer for my soul, for my family, for my wife and daughters and son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Merciful God, you have brought us through the night. Into this new day we offer you our lives again. Our hopes, our fears, our work, our rest. Keep us faithful in the little things. And mindful of your presence in every moment. Let us not be led by anxiety or pride, but by your peace that passes all understanding through Jesus Christ, our Lord. Amen. Lord Jesus, you stretched wide your arms on the cross to draw all people to yourself. Draw the hurting, the hungry, the weary. Break down every wall of hostility and build us into one family by your spirit. Amen. And now, Lord, teach me to walk not with fear, but with faith. Where there is noise, let me be still. Where there is boasting, let me be quiet. Where there is suffering, let me kneel. Let me not crave recognition, but righteousness. Not applause, but communion. For in you I have life, and in dying with you I rise. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL