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What if the voices guiding you toward your highest good have been there all along...you just needed to learn how to listen? In this transformative conversation, channeling expert Stephanie Banks reveals how she communicates with spirit guides, Mother Earth, beloved pets, and even the souls of the living to access profound wisdom that transcends the everyday noise of modern life.Stephanie's journey into channeling began when dementia prevented traditional communication with her mother, leading her to connect soul to soul instead. What started as personal necessity evolved into a profound practice of translating messages from trees, animals, the entire planet, and human souls, both living and passed.This episode offers a masterclass in spiritual awakening through the art of receptivity and demonstrates that everyone possesses channeling abilities waiting to be developed.Discover how consciousness expands when we quiet the mental chatter and create space for divine communication. Stephanie explains that channeling isn't reserved for those born with special gifts, it's a learnable skill that requires curiosity, openness, and the willingness to "get out of your own way."Through stories of communicating with neglected plants that suddenly thrived when acknowledged, cardinals carrying messages from departed loved ones, and the urgent whispers from Gaia herself, this conversation illuminates how deeply interconnected we are with all living beings.The discussion explores practical pathways to intuition development, including meditation practices, dream channeling techniques, and the art of "earthing"; standing barefoot on the ground to release heavy energy and draw in universal love. Stephanie addresses the modern challenges of maintaining spiritual connection amid constant digital distraction, offering actionable strategies for reclaiming presence and accessing the guidance that surrounds us.In a powerful live demonstration, Stephanie channels Karen's spirit guides of health and Will's daughter's soul, delivering messages filled with specific insights, humor, and profound wisdom. These channeled communications reveal how souls speak only from places of unconditional love, offering guidance that helps us become better partners, parents, and versions of ourselves.The episode concludes with accessible steps for anyone ready to begin their own channeling journey, reminding us that the most profound spiritual growth often happens in our most challenging relationships.Key Topics Covered:How Stephanie discovered her channeling abilities through soul-to-soul communication with her mother who had dementiaThe difference between making something up and accessing genuine channeled information through imaginationPractical techniques for connecting with Gaia, trees, animals, and other nature beingsWhy souls communicate only from places of unconditional love and fifth-dimensional consciousnessThe phenomenon of receiving messages through cardinals and other animals as conduits to departed loved onesHow to begin channeling during sleep through ancestor communication and dream guidanceStrategies for overcoming digital addiction and creating space for spiritual receptivityThe importance of "earthing" for releasing dense energy and connecting with planetary frequencyLive channeling demonstrations with specific guidance from spirit guides and living soulsUnderstanding that everyone is already channeling, we just need to recognize and develop itWhat You'll Learn:Why channeling requires getting into your imagination rather than avoiding itThe three-part checklist spirit guides offer for maintaining optimal physical health and presenceHow announcing intentions to loved ones creates powerful accountability for spiritual practiceThe specific ways to communicate with plants as empathic beings with needs and messagesWhy meditation doesn't need to be perfect to support clear channeling abilitiesHow to set vibrational boundaries that only allow high-frequency entities throughThe role of curiosity and openness versus innate talent in developing channeling skillsPractical methods for identifying when messages come from authentic spiritual sourcesHow children's souls communicate differently than their everyday personalitiesWays to incorporate wonder and awe into daily life as forms of spiritual connectionConnect with Stephanie Banks:Website: SoulInsight.comFacebook: @stephanieintuitivechannelInstagram: @stephanieIntuitivechannelYouTube: @SoulInsight-StephanieBanksIf this episode resonated with you, share it with someone who might benefit from learning they already possess the ability to access divine guidance. Remember: the voices of wisdom have been with you all along...you're simply learning to recognize them.Subscribe, Rate & Review! If you found this episode enlightening, mind-expanding, or even just thought-provoking (see what we did there?), please take a moment to rate and review us. Your feedback helps us bring more transformative guests and topics your way! Subscribe to The Skeptic Metaphysicians on your favorite podcast platform and YouTube for more deep dives into spiritual awakening, consciousness, spirituality, metaphysical science, and mind-body evolution.Connect with Us:
These November 2025 messages spotlight stories, inspirations, and soul songs offered by Marie Mohler to empower & inspire people during times of potent shifts. Marie's November messages are found in 2 videos. Part 1 contains the big picture review, Gathering At The River with Dr. Terry Cole Whittaker (Dare To Be Great inspiration), Garden Insights #7 (an intuitive energy update for the month), Knowers In November, Gnostic Empowerment, Conscious Breathing, Honoring Divine Feminine Wisdom, Sacred Remembrance, & more. Part 2 contains 13 new soul songs to musically fortify listeners with empowering November themes. Themes include: Days Like These, Eve's Spark, Sophia's Song For Humanity, Ascension Colors, Echoes of the Master, Being The Light, and more. Thank you for joining me, and please share with others who would benefit from these insights and positive messages.Please like, subscribe, and share!For more of my inspirational messages, podcasts, soul songs, & subscription offerings on Substack, please click either link:https://www.frequencywriter.com/https://frequencywriter.substack.com/If you are interested in life coaching with me, please send an email:info@frequencywriter.comI look forward to connecting with you. To listen to more amazing podcasts and insightful broadcasts, or to make a donation, visit: http://www.wholesoulschoolandfoundation.orgTo donate: https://give.cornerstone.cc/wholesoulschoolandfoundationTo shop our apparel: https://www.bonfire.com/store/whole-soul-school-and-foundation/Thank you!You can also tune in here:Substack: https://www.frequencywriter.com/https://frequencywriter.substack.com/X: https://x.com/marie_mohlerFacebook: https://www.facebook.com/wholesoulmasteryYouTube: https://www.youtube.com/@colorthemagicRumble.com: https://rumble.com/c/c-353585Telegram: https://t.me/wholesoulmasteryTruth Social: https://truthsocial.com/@frequencywriterTune into Frequency Writer Messages, Empowering Podcasts, and Whole Soul School and Foundation's Inspirational Podcasts via: Spotify, Apple iTunes, Buzzsprout, Stitcher, iHeartRadio, Google Play Music + other favorite podcast platforms If would like to support me and my work directly, please send donations to: https://buy.stripe.com/3csbIU4v8a52eR2aEEYou can also mail donations to:Marie Mohler/Whole Soul Mastery400 S. Elliott Rd., Suite D259Chapel Hill, NC 27514Thank you for your generous gifts.
Programa 349 de La Hora del Rock es un auténtico viaje sonoro que mezcla clásicos inmortales con estrenos de 2025, mostrando la fuerza de la escena actual y la memoria del rock eterno. Con Fernando Nadales, Zenón Pérez y Paco Jiménez al frente, la selección es un manifiesto de diversidad y poder. Equilibrio entre pasado y presente: desde Mark Free – Tormented (1996) hasta los lanzamientos más recientes de 2025 como Ronnie Romero – Never Felt This Way o Sabaton – The Cycle of Songs. Estrenos potentes: bandas como Avatar, Mägo de Oz, Social Insanity, Azrael, Battle Beast y Biohazard presentan material fresco que conecta con la actualidad del metal. Clásicos imprescindibles: Iron Maiden – Hell on Earth y Pretty Maids – It Comes At Night recuerdan que la historia del rock sigue latiendo con fuerza. Diversidad estilística: heavy, power, thrash, hard rock melódico y hasta propuestas más experimentales como Saltimbankya o Protocol Shift. Este episodio refleja la misión de La Hora del Rock: crear comunidad, tender puentes entre generaciones y mantener viva la llama del rock y el metal. La frase final lo resume todo: “Si te gusta lo que hacemos comparte, así crearemos una gran familia rockera. Stay fucking metal.” No es solo un programa, es una convocatoria a la hermandad rockera, donde cada oyente se convierte en parte activa de la historia. Programa 349 La Hora del Rock Fernando Nadales,Zenón Perez y Paco Jimenez. Music From The Elder 10 - Escape From the Island Avatar - Don’t Go In The Forest (2025)1 Tonight We Must Be Warriors. Mägo de Oz - Malicia (2025)2 - Malicia. Social Insanity2025 - Ides of Time1. Prevail. Azrael - 2025 - Aquelarre8 Un Paso Más. Azrael - 2025 - Aquelarre2 Humanidad. Mark Free - Tormented (1996)9 - Tormented. Ronnie Romero 2025 - Backbone4. Never Felt This Way Avatar - Don’t Go In The Forest (2025)6 Abduction Song. Serafin Mendoza-- Un Nuevo Despertar - 20242 Judas Dinasty Serafín Mendoza Un Nuevo Despertar Treat (Sweden) 2022 - The Endgame (Japanese Edition)3 Sinbiosis Pretty Maids2010 - Pandemonium7. Pretty Maids - It Comes At Night Doro - Warriors Of The Sea (Compilation) (2025)8 - Revenge (Live) Iron Maiden - Senjutsu (2CD) (2021)CD24 Hell On Earth. Testament - Para Bellum (2025)10 Para Bellum. Saltimbankya - Phantons .inside me 2021 protocol shift end of the world.2025 Heavy Pettin2025 - Rock Generation5. Mother Earth. Sabaton - Legends (2025)10. The Cycle of Songs. Battle Beast - Steelbound (2025)4. Twilight Cabaret. Invaded - Here Comes Trouble (2025)10 - Keep Fighting. Bon Jovi - 2024 - Forever - Legendary Edition (Remastered 2025)9 Walls of Jericho Stryper 2025 - Soldiers Under Command - Live At Spirithouse (Live 2021)9. Surrender - Battle Hymn Of The Republic. Biohazard2025 - Divided We Fall4 Death of Me. WarKings - 2025 - Armageddon (Limited Edition)CD16 - Circle of Witches. Various Artists - A Tribute to Kreator (2025)9. Jungle Rot - Terrible Certainty *SI TE GUSTA LO QUE HACEMOS COMPARTE,A SI CREAREMOS UNA GRAN FAMILIA ROCKERA STAY FUCKING METAL* SIGUENOS !!
3i Atlas is here... How is it help us? This Episode reveals the it is an ancient code and consciousness that was triggered to our galaxy to upgrade EVERYTHING! This gridding story discovers what is happening to humanity, the upgrade Mother Earth needs to thrive, and for harmony will rise on the planet. YES, 3i Atlas is a space ship. But one that is unexpected in a good way! *access to 'The Healing Hub' www.truespiritconnection.ca
Christina Bagaglio Slentz is Associate Director for Creation Care for the Catholic Diocese of San Diego. Learn about how her diocese prioritizes climate action here.In this episode, we often refer to Pope Francis' encyclical Laudato si' and the ways that faith communities are living out its stated goals. We also discuss the theme “seeds of peace and hope,” the official theme for the 2025 ecumenical Season of Creation.Many thanks to Christina for sharing her wisdom in this conversation!Christina SlentzTRANSCRIPTChristina Slentz I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure—but how one community can face that exposure and adapt or bounce back fairly quickly and another may not really have that capacity.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm talking with Dr. Christina Bagaglio Slentz, Associate Director for Creation Care at the Catholic Diocese of San Diego. Christina has a background in sociology, with a PhD in international studies and global affairs. She's also a Navy veteran. Today, she serves a diocese of 97 parishes, helping to guide and empower people in their creation care work. The Diocese of San Diego is a microcosm of diverse biomes and diverse people, and it's a fascinating example of refugia, because as a diocese, they are doing all the things. Christina and I talk about Laudato si', solar energy, economics, eco spirituality, environmental justice advocacy, the centrality of the Eucharist, and the mutuality between caring for neighbor and caring for the Earth. Let's get to it.Debra Rienstra Christina, thank you so much for being with me today. I really appreciate talking to you.Christina Slentz Thank you, Debra, for having me. I'm really excited to be here.Debra Rienstra So I am eager to hear more about the Diocese of San Diego, because it seems that you have been very intentional and thoughtful and ambitious about your creation care agenda, and we're going to get into the details of that in just a minute, but I want to start with you. So tell us your hero origin story. How did you get into faith-based environmental work and into your current position?Christina Slentz Well, to be honest, I never saw it coming in many ways. I was working in the global affairs area, looking at sources of conflict and cooperation and how political economy intersects with those dynamics, and that was my academic area of focus. And at the same time, I've always been a catechist in the Catholic church since the 90s, and my church life was pretty comfortable, I would say, and active. But I didn't really see those two things coming together until Laudato si', the encyclical written by Pope Francis on the care of our common home, was released in 2015, and this really started to bring more overlap between these two areas in my life. And I would say, increasingly, then there was a lot of interplay between those focus areas for me. And eventually this position became available in the Diocese of San Diego, and a friend mentioned it to me, and I thought that is actually the perfect vocation for me. And I really feel like I understood it to be a vocation, not just a job.Debra Rienstra Yeah, I think I can relate to everything you just said. I think we came to this work from different areas of specialty, but yeah, like you, I feel like we've had these mid-career shifts where suddenly our area of specialty—in my case, literature and creative writing—has become energized by—in your case, Laudato si', in my case, other documents as well as Laudato si',—and we've sort of taken this fascinating and yeah, I would agree, vocational, turn. So let's talk a little bit more about Laudato si'. I imagine our listeners know at least a little bit about it. It's been so enormously influential. It's such an amazing landmark document. Could you talk a little bit about how you've seen Laudato si' diffuse through the Catholic Church, especially the American Catholic Church?Christina Slentz Yes, I think, to be honest, it has had a complicated journey with the Catholic community here in the United States. Very much like the issue of climate change in the global community, the United States has struggled with these dynamics—I think the way that they involve our economics and some of our very strong ideology about economic freedom and what that means to people. And so I think it's fair to say that while Laudato si' was very warmly received around the world, it has struggled in the United States as a whole, and that includes the American Catholic community. That said, there have been—like your description of refugia suggests——there have been these pockets, though, where I think that particular dynamics existed, and there was fertile ground for seeds to be planted. And the Diocese of San Diego is one of them. The Diocese of—the Archdiocese of Atlanta was another. There are a couple around the country, and I do think some footholds were created. In addition, one of the things that is particularly interesting about the encyclical Laudato si'—and an encyclical is just a document that a pope writes and then circulates, right, this is where the word encyclical comes from—circulates around until everyone's had a chance to read it. We can imagine in medieval times, you know, how this must have been a challenge. And I think that, you know, this challenge exists, but Father Emmett Farrell is the founder of this ministry in my diocese, and Father Emmett just celebrated his 60th anniversary of his ordination, and Father Emmett will say he has never seen an encyclical translate to action the way that Laudato si' has. And in particular, there is a Vatican online platform called the Laudato si' Action Platform, where Catholics—either parishes, schools, orders of sisters or religious—can get on this platform and learn about the dynamics that we face. They can see how our values are distilled into seven goals, and then they can reflect on their behavior, using this tool to sort of measure where they are, and then write a plan of action and upload it and share it with each other. And Father Emmett really celebrates how amazing it is that, you know, that we're going to lean into technology and use it for the good.Debra Rienstra Oh, awesome. There's so many things I want to follow up on in that answer. And I want to begin by just thanking you for being honest about pushback to Laudato si' in the US. And I want to go back to that in just a second, if it's okay. And then I want to thank you for the way you've thought about, you know, some of these dioceses like the mighty San Diego and the mighty Atlanta as sort of refugia spaces. And we'll come back to that again too, I really hope, and I want to hear some more details about your particular diocese. Why do you think there has been pushback in the American Catholic Church? You mentioned economic reasons, and you know, Pope Francis and Pope Leo now have both been very pointed in their critique of climate denial, of greed, of exploitation, injustice, war, economic systems that many Americans have sort of held as almost sacrosanct. So what are you noticing in Catholic conversations about that critique? Why are people resisting the critique and why are people saying, “No, that's right”—what are the motivations behind each of those responses?Christina Slentz So, you know, we could probably talk about this all day.Debra Rienstra Probably, yeah.Christina Slentz Because economic peace, I think, is really difficult to think about. You know, if we take the United Kingdom, for example, it's a country very much like the United States. So many of our you know, American culture and tradition and customs come out of that early launching that we experienced from, you know, Great Britain. And yet, as the topic of climate change came forward, Margaret Thatcher, who was, you know, a real compatriot of President Ronald Reagan at the time, she really took the scientific approach in thinking about climate change, and this set them on a path that's really different from the path that we experienced. And certainly, oil is a big factor in our economy. And I think it can be a real challenge for people to weigh the goods, you know, because we have to be honest, there are goods in both sides of these dynamics. When we understand the gravity, though, of climate change, if we're allowed to really get into those dynamics without the noise that has been kind of confronting that potential, then I think we can see that the good outweighs, you know, those alternative goods associated with continuing in the fossil fuel realm. But this is why we talk about a just transition, right? I think that many people who are hearing this noise, right, they don't understand that Pope Francis and others, you know, is really arguing for a just transition, and that would seek to care for the people that are going to be affected by whatever change in economic policy might make.Debra Rienstra Yeah, and more and more, those economic changes are actually positive in favor of transition in ways that they weren't even 5-10 years ago.Christina Slentz Yeah, I think it's amazing. We actually had some good momentum going until recently.Debra Rienstra Yeah, you know, I would love to get us all talking about a just and joyful transition, because it's more and more possible. And maybe we'll come back to that a little bit later too, when we talk about ecological spirituality. But let's go back to these places within the American Catholic Church, even, that are saying, “Oh yes, Laudato si', yes, let's go.” And San Diego diocese is one of those places. You had an action plan already in 2019. I think it's impressive that a diocese could get a plan together in four years. So good job. Knowing how long everything takes in church settings. So just give us a list of your accomplishments. What have you been up to since 2019? What are the kinds of things you've dipped your toes into?Christina Slentz Sure, and to be fair, I want to give some good credit to some others. You know, the Archdiocese of Atlanta had created their creation care action plan. This gave us some really good kind of framework to think about when we created ours. And there was a team that preceded me. They were all volunteers, very multidisciplinary in their backgrounds, everything from theologians to medical doctors who had worked with indigenous communities, you know, theologians, missionaries, energy engineers, and they really pulled this together early on. And this plan I now recognize as what climate action planners might refer to as an aspirational plan. It's all the things you could do in our area, and it serves as a really good resource for our parishes and schools as they think about what they might do in their Laudato si' action platform plans, and those are yearly plans that are really targeted on what we're going to do. So, you know, one of the things that they did early on was really push to solarize. And you know, we do have the great fortune of, one: climate here in San Diego, right? You know, we're sort of famous for that. And then you know, two: the other thing is that, you know, it was very normative to be shifting to solar, and continues to be an economic choice that is not really as politicized here as much as it might be elsewhere. And then the third thing was this is, you know, the magic number three is to have a bishop that is supportive. And so Cardinal McElroy—now Cardinal McElroy, then Bishop McElroy—really promoted this solarization. And at this point we have about 54% of our parishes solarized. And when I think now, you know, the Paris Climate Agreement says we want to have about half of our carbon emissions reduced by 2030 then you know, we're sitting at about half. Our building where I'm located is called our pastoral center. Some Catholic communities call it their chancery. And our solar array here provides over 80% of our electricity to the building. Our local utility is about half renewable energy, a little bit more. So with that in mind, you know, our electricity here to our building is a little over 90% coming from renewable energy, and this lets us have seven electric vehicle charging stations in the parking lot so I can go to work and charge my car at the same time.Debra Rienstra Lovely.Christina Slentz So that was one big thing. I would say our other really big kind of landmark action that also was largely driven by Cardinal McElroy, was to divest of fossil fuels. And, you know, this is a real challenging thing to accomplish. We set a goal of no more than 5% of, you know, the earnings of both direct and indirect investment to be coming from fossil fuel. And after a year, we evaluated how we were doing, and we were actually hitting—not we, you know, the financial folks doing this—were hitting less than 3%. So, you know, we said, “Okay, I think we can say that this was successful, and we're still here.” So that was really exciting, and we didn't do it to be virtue signaling. Just, you know, for some of your listeners may not know, but the USCCB, the United States Conference of Catholic Bishops, has a document that directs socially responsible investment for all areas. And so this is just one more area of socially responsible investment that the Diocese of San Diego has embraced.Debra Rienstra Yeah, yeah. So we've got money, we've got energy. How many parishes would you say are on board with this, doing yearly goals, selecting from the menu of fun ideas—what percentage of your parishes would you say are involved?Christina Slentz So I gotta, Debra, that's a little bit of a good question. I think, you know, we did just describe two very top-down approaches. And one of the things that our group, you know, when I came on board in 2022, we decided is, you know, we really wanted to push that grassroots. And so we see parishes demonstrating a range of behaviors, and I was initially surprised, but they actually behave a lot like countries around the world. And so, you know, you think, oh, that's going to be different. But, you know, you can also have three children, and they all behave differently, and you know, sometimes that's surprising as well, when they have the same parents. And so one of the things that I have really tried to do was offer more events that are here at the diocesan level. We have 97 parishes, and then we have—so sometimes we'll see individuals that are really on board, and they come from a parish where, at the parish level, not a lot is happening. Sometimes we have individuals that are participating, and they are doing a ton at their parish and succeeding. And then we have parishes where the pastor is leading the charge. And then on top of that, I would say there are parishes where they have solar and they have drought-resistant landscaping, and they have LEED silver certified buildings that, you know, are very environmentally friendly. And yet, you know, at the parishioner level, you know, not as much activity happening. So it is an array of activities. I would say probably half have had some kind of interaction with us, or have had parishioners or students participate in our programs. But you know, we reflect the American Catholic community, which reflects the broader American society as well. So there are places where we struggle, and then there are places where we see a lot of action and shining.Debra Rienstra Yeah, sure. And I really appreciate that. And I think listeners can relate to that range of involvement too. Maybe they are in any one of those categories or some other category themselves. And you know, as you say, it's the modeling of— even if it's a minority, it's the modeling and the enthusiasm and the even implicit sort of educating of others that can make this work spread too. So I want to list the seven goals of the Laudato si' action platform, because I think they're really, really great and helpful to people who are not in the Catholic Church, but in other aspects of the church, you might find these goals useful too. So here are the goals: response to the cry of the Earth, response to the cry of the poor, ecological economics, adoption of sustainable lifestyles, ecological education, ecological spirituality, community resilience and empowerment. So I want to start with the first three. We've talked a little bit about economics and how dicey that can be, but I wonder if you could describe how you see the cry of the earth and the cry of the poor as basically the same cry, as Pope Francis said in Laudato si'. How do you see that, especially in your region?Christina Slentz Yeah, so thank you. I think these two are kind of the crown jewels, right? And they sum up what we see happening very well. I think that the other goals are valuable because they sort of pull out the dynamics that we really understand as informing those two big—response to the cry of the Earth and cry of the poor. So as someone who was looking at this through the lens of being a social scientist, I found these two goals to really sum it up well, because it is not just the exposure to the environment that causes our concern for these dynamics. It's the exposure as well as the sensitivity of that population. And then this helps us understand also, maybe some vulnerability that that population might have. So for example, we had significant flooding about a year and a half ago in January, the month of January, and the same rain fell on a parish in the southern part of the Diocese, close to our Mexican border, in an area that is, you know, less wealthy, probably demonstrates some socio economic features that we would associate with marginalized communities. And then it also fell on a parish in Coronado, California. And some people might recognize the Hotel Del Coronado as an iconic location. It's a beautiful community. There's a lot of wealth. There's a lot of human capital as well. You know, very highly educated group, and so the buildings at two of two parishes in each of these locations were completely flooded. But, you know, the parish in Coronado was up on its feet within a week. And of course, they had repairs that had to be done, but they were able to get a hold of those folks, get them in, pay the bills, get it all done. And the parish on the south side had catastrophic flooding to its school, and the school was a total loss.Debra Rienstra Oh, wow.Christina Slentz So I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure, but how one community can face that exposure and adapt or bounce back fairly quickly, and another may not really have that capacity. And so you can't really pull them apart, because just measuring precipitation doesn't always give you the whole story.Debra Rienstra That's a very, very helpful answer to that. And I sometimes hear in religious circles, you know, “Well, we have to worry about other people, why should we worry about owls or whatever?” And the answer is: well, because what happens in nature affects people. So this is about loving your neighbor. Even if you're not convinced by the idea that we love the Earth for its own sake because it's beloved of God, we still have to love our neighbor. And this is a neighbor issue as well. So thank you. That was very helpful as an explanation.Christina Slentz One of my favorite kind of messages is, you know, having been a student of globalization, you know, I think that we live in a globalized world. You can't put that toothpaste back in the tube, right? Maybe there are some things we can do and that can be helpful, but the bottom line is, our actions have ripple effects, and so no matter what we do, we are going to have these impacts on people far beyond those we know and love on a day to day basis. And when we care for the Earth, we mitigate those effects on people all around the world, and so our caring for creation really is just love of neighbor at global scale.Debra Rienstra Ah, lovely. Yeah, so it works both ways. If you love neighbor, you love the Earth. If you love the Earth, you love your neighbor.Christina Slentz That's right.Debra RienstraHi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra Let's think about some of those more personal goals. I don't know, maybe they're not just personal, because everything is systemic too. But I want to talk about that sustainable lifestyle goal, adoption of sustainable lifestyle. So what does that mean, and how are people doing that in San Diego?Christina Slentz So I have a really amazing parish, St. Thomas More, and they have created a community garden that not only functions as a place for their parish to gather and work together, it also is open to the public, so it has an evangelical capacity as well. And they also collect recyclable cans and bottles and then take those to a facility where they can be paid for that recycling work, and then they take the money, and then they put it into this garden that allows them to gather and have a mission and have evangelical outreach. So I think of this as such a wonderful circular kind of example that is, you know, feeding them in many ways. You know, they have this sense of community. They have this sense of common, shared mission. They have a good relationship with the neighborhood around them, people that may be of different faiths or of no faith at all. And then they're also in good relationship with Mother Earth, and doing what they can to, you know, practice this sort of sustainability, or also a little bit like circular economics, I guess I would say as well. And I think one of the things that the Catholic Church is emphasizing is synodality, and our synodality really calls us to be community, to have a shared mission and really inviting participatory action. So in my building here, where we sort of have the headquarters, you know, we also have gone to compostables for all of our events, and we try to minimize any kind of single use plastics. But, you know, there's that dreaded moment at the end where everybody has to go to the three, you know, receptacles. Everyone panics, especially if I'm near them, and I feel terribly, you know, like, should I step away? Should I give them a moment to give them help? Is that overreach? And so, you know, but we all fumble through together, and that's where I've kind of said, like, “Look, it's not easy for me either. Like, God forbid I put the wrong thing in the wrong can, right?” So I think that there's this way where we all are coming together to sort of take on this work. And, you know, we're not going to be perfect, but, you know, I think that it does foster community when we take this on, and then also recognizing how, you know, now we are living with greater simplicity, and we are impacting the Earth, you know, to a lesser extent.Debra Rienstra Yeah, nothing bonds people like pulling weeds together, or standing over the recycle bins going, “Hmm.” It's okay. We don't have to indulge in recycling guilt, you know, just do your best. So I want to move on to ecological spirituality. I love that phrase. It's not one you hear everywhere. And I wanted to remind listeners that San Diego Diocese is the most biodiverse diocese in the US. Maybe we wouldn't have expected that, but you've kind of got everything there. So I want to talk about ecological spirituality in the context of that actual place. I love the sentiment you quoted from Laudato si' in an article you wrote recently. It was an idea from Pope Francis that in the beauties and wonders of the Earth, we experience God's friendship with us. And so I wanted to ask you how you're helping people in your parishes reconnect to the Earth where you are, and thus, and this is how you put it, “revive something of our true selves.”Christina Slentz Yeah, one of my favorite pieces in Laudato si': Pope Francis alludes to having a place in childhood where we felt a sense of awe and wonder. And I think that that awe and wonder allows us to get back to childhood in some ways, before there was a lot of noise before there was all the different distractions. And I think that that true self is also a little freer to connect to God. I think sometimes about little children and baby Jesus, you know, and that sort of immediate connection that's not really complicated, you know, it's just comfortable. Or feeling the love of God like being a child sitting on the lap of your mom or your dad. And so encouraging people, or providing opportunities for this return to that place of awe and wonder, I think is really important. I think that at the heart of our inability to care for creation is this estrangement from our Creator. So we won't care for something if we don't love it. And in this way, ecological spirituality may be step one in all of this, right? So I think we are really lucky, being here. As I mentioned, our climate is beautiful. It is a beautiful place. We have everything from the ocean to mountains to desert, and many people who live here do really connect with the geography and the beauty of where we are, and so inviting them to take a moment to just pause and think about those places. Think about their senses as they move through the memory of that space, I think is really important before we start any of the other conversations. And so I try to do that, and then we share about it. And I have yet to find somebody that says, “Oh, I just didn't have a place.” Everybody has a place. And many people will say, “I really struggled, because I love this place, and I love that place,” you know. And so it is really great to hear. And I think people really come out of an exercise like that with this new sense of common ground as well. And I think that is so important, right? Because if you ask people like, “Raise your hand, who hates trees?” No one's gonna do it, right? Don't even think anyone does. Or “Raise your hand if you like to litter.” No one's going to say, like, “Oh yeah, I really love throwing things out my window.” And so there is a lot more common ground. And I think that eco spirituality invites us to find out how much we have in common, and actually how much we all yearn for that place of connectedness.Debra Rienstra Oh, yeah. I've noticed, you know, people have so many different feelings that motivate what they might do in a faith and climate space, and there's anger, there's fear, a lot of anxiety. But the trick, I think, is to get to the center, which is love. And the quickest way to do that, maybe, is to find that early love, or a love that's developed over many, even generations, in a particular place, if you're lucky, and you're rooted in some way. I feel like we also, as people of faith, haven't made enough of a case that being closer to the creation is, in fact, a pathway to God. And I see that in a lot of the writings that you have too. It's a way of understanding God better. It's a way of allowing God to speak to us that we sometimes underestimate, I think. There's other ways, of course, but it's one that we tend to underestimate. It is a way to deeper spirituality. So getting people to be in touch with that, it sounds like you've you've worked on that a little bit.Christina Slentz We're very lucky. The Franciscan tradition is pretty rich and present here. The Franciscan School of Theology is located here at the University of San Diego.Debra Rienstra There we go.Christina Slentz I have several secular Franciscans on my team, and a few Franciscan friars. And you know, that's very much at the heart of St. Francis and St. Claire's tradition. St. Bonaventure, who is a Franciscan, actually calls nature, or the environment, the created world, like another book. It's another gospel that tells us something about God's plan.Debra Rienstra Yeah, yeah. So I wanted to quote from Pope Leo's message for the World Day of Prayer for the Care of Creation, which was September one. And I found his message so encouraging, and especially this particular paragraph, it's along the line of seeds here. He writes, “In Christ, we too are seeds, and indeed seeds of peace and hope. The prophet Isaiah tells us that the Spirit of God can make an arid and parched desert into a garden, a place of rest and serenity. In his words, a spirit from on high will be poured out on us, and the wilderness will become a fruitful field, and the fruitful field a forest. Then justice will dwell in the wilderness and righteousness abide in the fruitful field. The work of righteousness will be peace, and the work of righteousness quietness and trust forever. My people will abide in a peaceful habitation, in secure dwellings and in quiet resting places.” So we have this beautiful vision and the sense of vocation of who we are and who our communities are as seeds of peace and hope. So it seems like you experience that in the San Diego Diocese. Are there some particular examples that have been really meaningful and important to you, where you see that “seeds of hope” metaphor being played out?Christina Slentz Yeah, I would point to two areas that I would offer up as good examples. One is a parish that is located in what's called Barrio Logan. It is an ecologically marginalized community. The highways literally forced the school to be moved when they put the highway in right down the middle of the community. And that's the I-5. So it runs all the way from Canada to Mexico. Big highway. In addition, the Coronado Bridge connects to the highway right there. The Navy base is there, and the Port of San Diego all intersects there. So their air quality is really degraded, and it's a socio-economically poor area. It is also a predominantly Hispanic community there. But the Jesuit pastor there, Father Scott Santa Rosa, is a very good community organizer. He led the parish when they were confronted by another warehouse that was going to be added at the port. And the proposal by the company violated the Port Authority's standards, but they were seeking a waiver, and Father Scott brought in the Environmental Health Coalition. He brought in a theologian from University of San Diego. He invited the youth to present on Laudato si' to the adults and really empowered the community, which is that seventh goal of Laudato si', it's very connected to environmental justice. And then they learned, they grew, they came to an understanding that this was not acceptable, and that they wanted to be a voice for their community. They—we traveled. I was very fortunate to kind of engage with them in this process.And we traveled to the Port Authority building the night before the Port Authority was going to make their decision on this, whether or not to grant this waiver. And we said a rosary, which consists of five sets of 10 Hail Marys, roughly. And between each set, somebody spoke and gave their witness. And one of the women stood up and said, “I never thought I would speak publicly in my whole life. I can't believe I'm here. I can't believe I'm speaking, but I found my voice because of this issue.” And I thought, even if we lose, that's such an amazing win that people felt connected to their environment. They understood that they have a voice. They understood their own dignity and the dignity of their community, and felt that it was worth standing up for. And the next day we went, there was demonstration and public witnessing and praying, and then they went in and spoke at the actual hearing. And the first thing that the chairman of the board said, in response to everyone's comments was, “Well, I'm a Catholic, and we have three priests that were here today.” And you know, how many times does a public official make a statement of faith? You know, I thought, “Okay, win number two!” And you know, I'll just go ahead and cut to the chase. And they turned down the company that wanted to put the warehouse in and said, “You know, we just don't think that you've convinced the local community that the benefits of this would be worth it.” And it was amazing.And so that place, they continue to also tend to the care of migrants. They have begun the work of accompanying migrants that are going for their court appointed hearings for their asylum process. And you know, those are not outcomes that are generally favorable, but they are just going and being present with them and, you know, we are on the border. We understand how some of these environmental impacts do entangle with human mobility. And so, you know, there's a lot that this community, that is really one of our poorest communities in San Diego, has brought to the wider San Diego Diocese as more parishes and local Catholics are now mimicking what they have done and joining in this mission, and so they've been an incredible source—this tiny little parish in a poor part of the Diocese with terrible environmental impacts, has actually been a place where things have blossomed and grown, and they actually do have an amazing garden as well.Debra Rienstra Wow, that's an incredible story, and exactly a story of empowerment and resilience, as you suggested, and a story of how low-resource people are not necessarily low-resource people. They have other kinds of resources that may not be visible to the outside, but that can be very powerful, and especially when one of those is faith. It was such a great example of people motivated not only by their, you know, sort of survival, but their faith to do this work. Yeah, wonderful.Christina Slentz I think they understand the impact, right? So if you can shut your windows and turn on your air conditioning, maybe you don't get it.Debra Rienstra Yeah, right. So what would you say are your biggest obstacles and your biggest joys in your work right now?Christina Slentz I think the biggest obstacle is coming up against Catholics and/or Christians, or really any person of faith. But I think this may be especially true to Catholics and Christians who think that our social actions have to be an “either/or” choice, and they resist a “yes/and” mentality, and so they put different issues in competition with each other, right? And, you know, sometimes they think about Cain and Abel, right? This sort of jealousy or comparison can be a real problem. Instead of saying, “Okay, maybe we don't fit in a neat box, but as Catholics, you know, we have to do all the things.” And that kind of privileging one issue or another issue makes us vulnerable to those who would seek division and competition. And I think that when we look at God, you know, God loves all of it, right? God is love, and so there isn't that discrimination in the example of our Creator, and I would, of course, we aren't perfect, you know, but we should aspire to that same kind of comprehensive love.Debra Rienstra Yeah, and we do it together. We don't all have to do every last one of the things. We do it together. What about joys? What are your greatest joys right now in your work?Christina Slentz I think that coming together is really a joy. When I first started this work, I felt like a unicorn. I could either be the only person of faith in an environmental group, or I could be the only environmentalist in a faith group. And so it just was a feeling of being awkward all the time. And I do think that just in the three years that I've been in this position, I am seeing momentum build. I think ecumenicalism is super helpful in this regard. And I think that increasingly people are finding each other, and they are starting to get a little bit of a wake up call. I think it is unfortunate that people in the United States have had to experience some significant catastrophes and human loss and impact before they start to awaken to the issue of climate change or environmental degradation. I think plastics are really a pretty significant issue as well, but I think that more and more, people seem to be coming around to it, and whenever we celebrate together, that gives me joy.Debra Rienstra Yeah, I agree. I'm seeing it happening too, and it keeps me going. It keeps me going to connect with people like you, and every door I open, there's more people of faith doing amazing work, and we are building that mycelial network. And it's pretty great. So what is your favorite gift of the Catholic Church, a gift of wisdom on creation care that you wish everyone would receive?Christina Slentz I am not sure I would say that this is my favorite. But maybe I think that it is very important, is that, you know, in the Catholic community, communion, Eucharist, is really, you know, the summit for Catholics, that each week, at a minimum, we are going to celebrate this liturgy. We break open the Word, and then we celebrate the Eucharist. And one of the things I, you know, find very compelling is the fact that Jesus celebrates at the Last Supper with bread and wine. Jesus didn't get grapes and, you know, a piece of meat, to celebrate that these were both chosen items that were not just created by God, but they involved, as we say, in our celebration, the work of human hands. And so this really represents this call to co-creation, I think. And if that is something that you know, is really at the heart of Catholicism, this, you know, summit of our faith to celebrate the Eucharist—in that, we are called to co-create. And so this tells us something about how we are meant to exist in relationship with the Creator. You know, God reveals God's self to us in the beauty of this creation or in the gift of the Eucharist, and then, in turn, we are called to respond to that love. Otherwise the revelation isn't complete, so our response is to care for creation or to receive the Eucharist, and then go and serve as God has called us to serve. So maybe, maybe this is something that we can offer up.Debra Rienstra So beautifully said, and the intimacy of eating, you know, taking the material, the fruit of the earth and the work of human hands, into ourselves, responding by the Spirit, that intimacy, that physicality, there's a reason that that is the central ritual.Christina Slentz And you know, if I could give you one last image connected to that—because then we become the tabernacle, right? And we think about Noah and the ark, right? And how, you know, creation is destroyed, but the ark holds this refugia right and until it's time for this moment of reconciliation and forgiveness and then renewed flourishing. And you may or may not have heard this story, but when the LA fires raged in Pacific Palisades in January of 2025 the fires swept across the parish and school called Corpus Christi Parish, and it is the home parish of brother James Lockman, one of my dear, dear volunteers. And there was a firefighter who went back to look at the ruins that evening, and he was Catholic, and he came across the tabernacle from the church, and it was the only thing that survived. And when they opened it up, it was pristine on the inside and undamaged. And that Sunday, they took it to St. Monica's Parish, which is one of the very animated creation care parishes in the Archdiocese of Los Angeles, and they celebrated Mass there because Corpus Christi did not have a parish right to celebrate in that weekend. And I think about that tabernacle as being, you know—it's to reflect that Ark of the Covenant, right, Ark of Noah, the Ark of the Covenant. And then we have the tabernacle now, and that space of refuge that was preserved, you know. And then, of course, when we take the Eucharist into ourselves, we become that tabernacle. We're walking tabernacles, right? So we are also, then, places of refuge and where we know that God is with us and we can go and serve.Debra Rienstra Christina, it has been such a joy to talk to you. Thank you for your wisdom, for your inspiration, for the way that you deploy your expertise in such compassionate and far reaching ways. It's just been a pleasure. Thank you.Christina Slentz Oh, thank you so much for having me. I really enjoyed talking today with you, Debra.Debra Rienstra Thanks for joining us. For show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com
In relationship with Se'Si'Le, Braided River is celebrating the launch of their newest project, In the Spirit of Right and Respectful Relations: Conversations about Indigenous Ways of Knowing and Being in Nature. As told to Kurt Russo, with a foreword by Jay Julius Xw'tot lhem, and illustrations by Fiorella De La O (Quechua), this book invites readers into a conversation rooted in Indigenous ways of knowing and being in nature. The vision of the project is to draw on ancestral knowledge to further empower and inspire Indigenous-led environmental campaigns with non-Indigenous allies and partners to the benefit of Mother Earth and all her relations down to the seventh generation. Come be a part of the celebration of this inaugural project, with a night full of powerful Pacific Northwest speakers. Facilitated by Jeff Renner, engaging public speaker and meteorologist, the talk will include Jay Julius Xw'tot lhem (President and founder of Se'Si'Le, previous Lummi Nation Chairman), Lynda Mapes (Pacific Northwest Journalist, reported with the Seattle Times for 27 years), and John Vechey (Cofounder of groundbreaking technology companies, and board member of Se'Si'Le). Jeff Renner holds degrees in Atmospheric Sciences and in Journalism and Political Science. He is a polished and engaging public speaker with a passion for the Pacific Northwest and a deep love of the natural world. In addition to his public speaking, Jeff is a meteorologist for the King 5 television station in Seattle. Jay Julius Xw'tot lhem (Lummi) is the President of Se'Si'Le. A fisherman, Former Chairman and Councilman at Lummi Nation, Jay was a leader in the fight to protect Xwe'chi'eXen (Cherry Point). He has organized and executed Tribal, local, regional, and national campaigns. A bridge-builder, he uses empathy and storytelling to bring people together. Principal at Julius Consulting LLC. Lynda Mapes is a journalist, nature writer, and author based in Seattle. A full-time daily newspaper reporter since 1985, Maps worked at the Seattle Times for 27 years before her recent retirement to focus on writing books and long-form journalism. John Vechey is a board member of Se'Si'Le and is based on the San Juan Islands. In Right and Respectful Relations, Vechey is highlighted under the chapter about technology. As the co-founder of groundbreaking technology companies, including Pluto VR and PopCap Games,Vechey has helped conceive of and produce popular video games like Bejeweled and Plants vs. Zombies. Se'Si'Le is an Indigenous led, Bellingham-based non-profit that works to protect Indigenous areas, resources, and sacred sites. Buy the Book In the Spirit of Right and Respectful Relations: Conversations about Indigenous Ways of Knowing and Being in Nature Mountaineers Books Presented by Town Hall Seattle and Braided River.
As the veil between worlds thins at Samhain, we're invited to reflect on death — not only as an ending, but as a sacred transition and part of the eternal cycle of life. In this video, we explore essential oils that bring comfort, courage, and connection during times of death, dying, and transformation.Discover which botanicals help you honour departed loved ones, release grief, and embrace the wisdom that comes from endings. Learn how to use these oils in ritual, meditation, or quiet moments of remembrance to support the soul's journey through change.
Halfway throught the week and Andrew from Mother Earth double down on the hops (kind of). Not only did he bring their latest flagship modern IPA called Ascent, but he's also poured out something clear and very hydrating with their tasting room only offering Hop Water...but this water has it's secrets!
Connect with Francis: https://francismyles.com/"I Speak to the Earth" book: https://a.co/d/ct1YAzUGo Deeper on Topics Discussed on the show: http://www.novosnetwork.com/kairos
It always a treat around this time of year to try all the different Wet Hop beers in the market. Mother Earth does Fresh As It Gets Wet Hop IPA every year to honor that special time. Always a single hopped beer to showcase it's flavor, this year focused on the Simcoe wet hops.
Have You Ever Gotten A Premonition From Gaia, Mother Earth?... Char Takes Calls! - CharVision Podcast - 323-524-2599LIVE episode of CharVision! Watch right here on Facebook starting at 9PM EST/ 6PM PST. The show is also available on the Char Margolis Instagram page or YouTube Channel: https://youtube.com/@charcom?si=W4mK70t1_8LJox_a #podcast #live #show #psychic #psychicmedium #pastlives #char #charvisionCall Now at 323-524-2599Support the show on Patreon: https://www.patreon.com/CharMargoliswww.char.net Char Margolis Twitter- @psychicmedmchar instagram.com/CharMargolis For more information on Char visit www.Char.net www.fb.com/IntuitiveMediumCharMargolis @psychicMedmCharBecome a supporter of this podcast: https://www.spreaker.com/podcast/charvision--3561393/support.
It's been too long since we've seen Andrew from Mother Earth Brewing Co. in the studio! All this week we catch up on what MEBC has cooking in both their core line up and tap room exclusives, we start with not a beer....Mother Earth's tap room only Hard Seltzer.
Take 20% off a paid annual ‘Storm' subscription through Monday, Oct. 27, 2025.WhoJared Smith, Chief Executive Officer of Alterra Mountain CompanyRecorded onOctober 22, 2025About Alterra Mountain CompanyAlterra is skiing's Voltron, a collection of super-bots united to form one super-duper bot. Only instead of gigantic robot lions the bots are gigantic ski areas and instead of fighting the evil King Zarkon they combined to battle Vail Resorts and its cackling mad Epic Pass. Here is Alterra's current ski-bot stable:Alterra of course also owns the Ikon Pass, which for the 2025-26 winter gives skiers all of this:Ikon launched in 2018 as a more-or-less-even competitor to Epic Pass, both in number and stature of ski areas and price, but long ago blew past its mass-market competitor in both:Those 89 total ski areas include nine that Alterra added last week in Japan, South Korea, and China. Some of these 89 partners, however, are so-called “bonus mountains,” which are Alterra's Cinderellas. And not Cinderella at the end of the story when she rules the kingdom and dines on stag and hunts peasants for sport but first-scene Cinderella when she lives in a windowless tower and wears a burlap dress and her only friends are talking mice. Meaning skiers can use their Ikon Pass to ski at these places but they are not I repeat NOT on the Ikon Pass so don't you dare say they are (they are).While the Ikon Pass is Alterra's Excalibur, many of its owned mountains offer their own season passes (see Alterra chart above). And many now offer their own SUPER-DUPER season passes that let skiers do things like cut in front of the poors and dine on stag in private lounges:These SUPER-DUPER passes don't bother me though a lot of you want me to say they're THE END OF SKIING. I won't put a lot of effort into talking you off that point so long as you're all skiing for $17 per day on your Ikon Passes. But I will continue to puzzle over why the Ikon Session Pass is such a very very bad and terrible product compared to every other day pass including those sold by Alterra's own mountains. I am also not a big advocate for peak-day lift ticket prices that resemble those of black-market hand sanitizer in March 2020:Fortunately Vail and Alterra seem to have launched a lift ticket price war, the first battle of which is The Battle of Give Half Off Coupons to Your Dumb Friends Who Don't Buy A Ski Pass 10 Months Before They Plan to Ski:Alterra also runs some heli-ski outfits up in B.C. but I'm not going to bother decoding all that because one reason I started The Storm was because I was over stories of Bros skiing 45 feet of powder at the top of the Chugach while the rest of us fretted over parking reservations and the $5 replacement cost of an RFID card. I know some of you are like Bro how many stories do you think the world needs about chairlifts but hey at least pretty much anyone reading this can go ride them.Oh and also I probably lost like 95 percent of you with Voltron because unless you were between the ages of 7 and 8 in the mid-1980s you probably missed this:One neat thing about skiing is that if someone ran headfirst into a snowgun in 1985 and spent four decades in a coma and woke up tomorrow they'd still know pretty much all the ski areas even if they were confused about what's a Palisades Tahoe and why all of us future wussies wear helmets. “Damn it, Son in my day we didn't bother and I'm just fine. Now grab $20 and a pack of smokes and let's go skiing.”Why I interviewed himFor pretty much the same reason I interviewed this fellow:I mean like it or not these two companies dominate modern lift-served skiing in this country, at least from a narrative point of view. And while I do everything I can to demonstrate that between the Indy Pass and ski areas not in Colorado or Utah or Tahoe plenty of skier choice remains, it's impossible to ignore the fact that Alterra's 17 U.S. ski areas and Vail's 36 together make up around 30 percent of the skiable terrain across America's 509 active ski areas:And man when you add in all U.S. Epic and Ikon mountains it's like dang:We know publicly traded Vail's Epic Pass sales numbers and we know those numbers have softened over the past couple of years, but we don't have similar access to Alterra's numbers. A source with direct knowledge of Ikon Pass sales recently told me that unit sales had increased every year. Perhaps some day someone will anonymously message me a screenshot code-named Alterra's Big Dumb Chart documenting unit and dollar sales since Ikon's 2018 launch. In the meantime, I'm just going to have to keep talking to the guy running the company and asking extremely sly questions like, “if you had to give us a ballpark estimate of exactly how many Ikon Passes you sold and how much you paid each partner mountain and which ski area you're going to buy next, what would you say?”What we talked aboutA first-to-open competition between A-Basin and Winter Park (A-Basin won); the allure of skiing Japan; Ikon as first-to-market in South Korea and China; continued Ikon expansion in Europe; who's buying Ikon?; bonus mountains; half-off friends tickets; reserve passes; “one of the things we've struggled with as an industry are the dynamics between purchasing a pass and the daily lift ticket price”; “we've got to find ways to make it more accessible, more affordable, more often for more people”; Europe as a cheaper ski alternative to the West; “we are focused every day on … what is the right price for the right consumer on the right day?”; “there's never been more innovation” in the ski ticket space; Palisades Tahoe's 14-year-village-expansion approval saga; America's “increasingly complex” landscape of community stakeholders; and Deer Valley's massive expansion.What I got wrong* We didn't get this wrong, but when we recorded this pod on Wednesday, Smith and I discussed which of Alterra's ski areas would open first. Arapahoe Basin won that fight, opening at 3 p.m. on Saturday, Oct. 25, which was yesterday unless you're reading this in the future.* I said that 40 percent of all Epic, Ikon, and Indy pass partners were outside of North America. This is inaccurate: 40 percent (152) of those three passes' combined 383 partners is outside the United States. Subtracting their 49 Canadian ski areas gives us 103 mountains outside of North America, or 27 percent of the total.* I claimed that a ski vacation to Europe is “a quarter of the price” of a similar trip to the U.S. This was hyperbole, and obviously the available price range of ski vacations is enormous, but in general, prices for everything from lift tickets to hotels to food tend to be lower in the Alps than in the Rocky Mountain core.* It probably seems strange that I said that Deer Valley's East Village was great because you could drive there from the airport without hitting a spotlight and also said that the resort would be less car-dependent. What I meant by that was that once you arrive at East Village, it is – or will be, when complete – a better slopeside pedestrian village experience than the car-oriented Snow Park that has long served as the resort's principal entry point. Snow Park itself is scheduled to evolve from parking-lot-and-nothing-else to secondary pedestrian village. The final version of Deer Valley should reduce the number of cars within Park City proper and create a more vibrant atmosphere at the ski area.Questions I wish I'd askedThe first question you're probably asking is “Bro why is this so short aren't your podcasts usually longer than a Superfund cleanup?” Well I take what I can get and if there's a question you can think of related to Ikon or Alterra or any of the company's mountains, it was on my list. But Smith had either 30 minutes or zero minutes so I took the win.Podcast NotesOn Deer ValleyI was talking to the Deer Valley folks the other day and we agreed that they're doing so much so fast that it's almost impossible to tell the story. I mean this was Deer Valley two winters ago:And this will be Deer Valley this winter:Somehow it's easier to write 3,000 words on Indy Pass adding a couple of Northeast backwaters than it is to frame up the ambitions of a Utah ski area expanding by as much skiable acreage as all 30 New Hampshire ski areas combined in just two years. Anyway Deer Valley is about to be the sixth-largest ski area in America and when this whole project is done in a few years it will be number four at 5,700 acres, behind only Vail Resorts' neighboring Park City (7,300 acres), Alterra's own Palisades Tahoe (6,000 acres), and Boyne Resorts' Big Sky (5,850 acres).On recent Steamboat upgradesYes the Wild Blue Gondola is cool and I'm sure everyone from Baton-Tucky just loves it. But everything I'm hearing out of Steamboat over the past couple of winters indicates that A) the 650-acre Mahogany Ridge expansion adds a fistfighting dimension to what had largely been an intermediate ski resort, and that, B) so far, no one goes over there, partially because they don't know about it and partially because the resort only cut one trail in the whole amazing zone (far looker's left):I guess just go ski this one while everyone else still thinks Steamboat is nothing but gondolas and Sunshine Peak.On Winter Park being “on deck”After stringing the two sides of Palisades Tahoe together with a $75 trillion gondola and expanding Steamboat and nearly tripling the size of Deer Valley, all signs point to Alterra next pushing its resources into actualizing Winter Park's ambitious masterplan, starting with the gondola connection to town (right side of map):On new Ikon Pass partners for 2025-26You can read about the bonus partners above, but here are the write-ups on Ikon's full seven/five-day partners:On previous Alterra podcastsThis was Smith's second appearance on the pod. Here's number one, from 2023:His predecessor, Rusty Gregory, appeared on the show three times:I've also hosted the leaders of a bunch of Alterra leaders on the pod, most recently A-Basin and Mammoth:And the heads of many Ikon Pass partners – most recently Killington and Sun Valley:On U.S. passes in JapanEpic, Ikon, Indy, and Mountain Collective are now aligned with 48 ski areas in Japan – nearly as many as the four passes have signed in Canada:On EuropeAnd here are the European ski areas aligned with Epic, Ikon, Indy, and Mountain Collective – the list is shorter than the Japanese list, but since each European ski area is made up of between one and 345 ski areas, the actual skiable acreage here is likely equal to the landmass of Greenland:On skier and ski area growth in ChinaChina's ski industry appears to be developing rapidly - I'm not sure what to make of the difference between “ski resorts” and “ski resorts with aerial ropeways.” Normally I'd assume that means with or without lifts, but that doesn't make a lot of sense and sometimes nations frame things in very different ways.On the village at Palisades TahoeThe approval process for a village expansion on the Olympic side of Palisades Tahoe was a very convoluted one. KCRA sums the outcome up well (I'll note that “Alterra” did not call for anything in 2011, as the company didn't exist until 2017):Under the initial 2011 application, Alterra had called for the construction of 2,184 bedrooms. That was reduced to 1,493 bedrooms in a 2014 revised proposal where 850 housing units — a mix of condominiums, hotel rooms and timeshares — were planned. The new agreement calls for a total of 896 bedrooms.The groups that pushed this downsizing were primarily Keep Tahoe Blue and Sierra Watch. Smith is very diplomatic in discussing this project on the podcast, pointing to the “collaboration, communication, and a little bit of compromise” that led to the final agreement.I'm not going to be so diplomatic. Fighting dense, pedestrian-oriented development that could help reconfigure traffic patterns and housing availability in a region that is choking on ski traffic and drowning in housing costs is dumb. The systems for planning, approving, and building anything that is different from what already exists in this nation are profoundly broken. The primary issue is this: these anti-development crusaders position themselves as environmental defenders without acknowledging (or, more likely, realizing), that the existing traffic, blight, and high costs driving their resistance is a legacy of haphazard development in past decades, and that more thoughtful, human-centric projects could mitigate, rather than worsen, these concerns. The only thing an oppose-everything stance achieves is to push development farther out into the hinterlands, exacerbating sprawl and traffic.British Columbia is way ahead of us here. I've written about this extensively in the past, and won't belabor the point here except to cite what I wrote last year about the 3,711-home city sprouting from raw wilderness below Cypress Mountain, a Boyne-owned Ikon Pass partner just north of Vancouver:Mountain town housing is most often framed as an intractable problem, ingrown and malignant and impossible to reset or rethink or repair. Too hard to do. But it is not hard to do. It is the easiest thing in the world. To provide more housing, municipalities must allow developers to build more housing, and make them do it in a way that is dense and walkable, that is mixed with commerce, that gives people as many ways to move around without a car as possible.This is not some new or brilliant idea. This is simply how humans built villages for about 10,000 years, until the advent of the automobile. Then we started building our spaces for machines instead of for people. This was a mistake, and is the root problem of every mountain town housing crisis in North America. That and the fact that U.S. Americans make no distinction between the hyper-thoughtful new urbanist impulses described here and the sprawling shitpile of random buildings that are largely the backdrop of our national life. The very thing that would inject humanity into the mountains is recast as a corrupting force that would destroy a community's already-compromised-by-bad-design character.Not that it will matter to our impossible American brains, but Canada is about to show us how to do this. Over the next 25 years, a pocket of raw forest hard against Cypress' access road will sprout a city of 3,711 homes that will house thousands of people. It will be a human-scaled, pedestrian-first community, a city neighborhood dropped onto a mountainside. A gondola could connect the complex to Cypress' lifts thousands of feet up the mountain – more cars off the road. It would look like this (the potential aerial lift is not depicted here):Here's how the whole thing would set up against the mountain:And here's what it would be like at ground level:Like wow that actually resembles something that is not toxic to the human soul. But to a certain sort of Mother Earth evangelist, the mere suggestion of any sort of mountainside development is blasphemous. I understand this impulse, but I believe that it is misdirected, a too-late reflex against the subdivision-off-an-exit-ramp Build-A-Bungalow mentality that transformed this country into a car-first sprawlscape. I believe a reset is in order: to preserve large tracts of wilderness, we should intensely develop small pieces of land, and leave the rest alone. This is about to happen near Cypress. We should pay attention.Given the environmental community's reflexive and vociferous opposition to a recent proposal to repurpose tracts of not-necessarily-majestic wilderness for housing, I'm not optimistic that we possess the cultural brainpower to improve our own lives through policy. Which is why I've been writing more about passes and less about our collective ambitions to make everything from the base of the lifts outward as inconvenient and expensive as possible.The Storm explores the world of lift-served skiing year-round. Join us for 20% off the annual rate through Monday, Oct. 27, 2025. Get full access to The Storm Skiing Journal and Podcast at www.stormskiing.com/subscribe
As a lay leader of Traverse City Presbyterian Church, Linda Racine and a team of enthusiastic congregants prompted her church to start on a journey toward effective climate action. You can read about their commitment to creation care and learn about their 3 bright ideas for reducing carbon emissions in this congregation-led video. Traverse City Presbyterian took advantage of tools like the Interfaith Power and Light Carbon Assessment to understand their own energy use.Learn more about how Linda's denomination, the PCUSA, has committed to climate solutions in their Earth Pledge.Linda is also part of the Michigan Citizens Climate Lobby, which has local chapters all over the country.Many thanks to Linda and all the other terrific people who graciously hosted us when we visited Traverse City!Linda RacineTRANSCRIPTLinda Racine In 2022, there were multiple policies or overtures passed focused on creation care, and it really put out an alarm, saying “It's serious, folks, the Earth is really in trouble. So we need to take strong action.” And they were encouraging all churches to reduce their carbon emissions by at least 25% in the next four years and get it down to net zero or net positive by 2030.Debra RienstraWow. That's ambitious.Linda RacineVery ambitious. But a group of interested folks at church looked at that and said, “Let's do it. Let's go for it.”Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship. Today, I'm talking with Linda Racine from the Presbyterian Church in Traverse City, Michigan. Linda happens to be Michigan co-coordinator for Citizen Climate Lobby, a role she adopted after a long career in academia. But I'm talking with Linda today in her role as a lay leader at the church. Traverse City Presbyterian, in many ways, is an ordinary congregation, but they are doing extraordinary work, integrating climate action into every aspect of church life. They have heat pumps, solar panels, native plantings, a pocket forest, educational programs and more. Their story demonstrates the importance of active pastoral and lay leadership, broad community buy-in, and denominational commitments. Linda will tell us their story. Let's get started.Debra RienstraLinda, thank you for talking with me today.Linda RacineOh, glad to be here.Debra RienstraIt's great to be here in your beautiful home, here in Traverse City. Thank you for your hospitality today, and I'm really excited to talk about the work of Traverse City Presbyterian Church. So I know you've been involved in the church for a long time. Maybe tell us a little bit about your personal background and how long you've been involved in the church.Linda Racine Oh, I think I joined about 25 years ago. We used we had been members at the Immaculate Conception Catholic Church just down the street here, and it was actually our oldest son who was in high school at the time, going through confirmation class, and a lot of his friends were going to the Presbyterian Church, and he really wanted to go, and for a variety of reasons, we said, “Let's check it out.” And we've been members since. That was 25 years ago.Debra Rienstra Yeah, so you have been around for all of the adventures that your church has had in their creation care work. Yes, so let's start with that spark point. We're really interested in finding how these things begin with a church. So can you think back to the moment when something happened at the church that people began to work in earnest to respond to climate change as a community. What was that spark point for Traverse City Presbyterian?Linda Racine The thing that really kicked it off was Laura Jacobson, who manages/schedules things for our Wednesday night adult education, came to me because she knew I was really involved in Citizens Climate Lobby, which is a non-partisan volunteer organization. And, “Would you do a session on climate?” I wanted to, but I was also a little hesitant, just because, sadly, climate has become so politicized, and our church has had a long history—we're a purple church, check your politics at the door, and I was concerned about how people might receive it. So, I put together a presentation very thoughtfully about “How do I make this as non-political as possible?” But the heading for it was “Caring for God's Creation: a faith based approach to climate change.” I wasn't sure how it would go over. And at that time, we were getting maybe 20 people coming on Wednesday nights. 65 people came. The room was packed. So clearly there was a lot of interest.Debra Rienstra What year was this?Linda Racine It was like January of 2020, right before Covid hit.Debra Rienstra Goodness.Linda Racine So anyway, the evening went really well. Kind of started with a very broad based, here's what Scripture says. Here's what—oh, we did the Katharine Hayhoe video, which—she takes such a broad view of every faith tradition has something important to say about our responsibility to care for creation and for one another. So Katharine Hayhoe, then the Pope, and you know, went through some different traditions and how they're responding. And then did some information about what PCUSA was doing, which was new to me. I didn't really know what all our denomination—because it had never been talked about in our church. So went through that and offered the idea that our denomination has a certification process for creation care teams. And by the end, people were saying, “Let's do this!” There was an impromptu—somebody grabbed a piece of paper and pen, and “Who wants to be a part of the team?” And we got, I don't know, eight or 10 names on that list. Quickly got together and said, “Well, what do we want to do? Let's pitch it to our session.” So February's meeting, we had a proposal, and they all said, “Absolutely, let's go for it.” So that's what started it.Debra Rienstra What do you think prepared people to be that enthusiastic after one session? What was going on in the church? What are the congregation members like that makes you look back on that and say, “Yeah, we were somehow primed or prompted or ready for that moment.”Linda Racine I think that's hard to say. Our church has always—I guess what drew me to the church initially is it was really clear this was a community that really walked the talk. It wasn't coming on Sunday to check a box, but really genuinely living their faith. And people of faith were called to care for creation. And so I think that was a strong ethic that people had anyway. And clearly, by 2020, we're seeing, “Oh my gosh, this earth is in trouble.” That was pretty clear. And so, just to have a topic on—let's gather on Wednesday night and talk about it. I think people were ready.Debra Rienstra Fascinating, yeah. And I wonder if, because up north here in Michigan, this beautiful area of Michigan, people are very aware of the outdoors. So many people care a lot about the natural world around here and enjoy it. Summer up here is so beautiful. So I wonder if it was just a little bit of a more natural leap there.Linda Racine I think you've got a point there. People are drawn to this area because of its natural amazingness. And so there is a strong environmental ethic here. I mean, look at the land conservancy: all the explosion since that launched back in the 90s, I believe. The number of just natural areas that have been preserved, the whole Sleeping Bear sand dunes could have been development, but that has been preserved. There is a strong environmental ethic here. No question.Debra Rienstra Yeah, yeah. So what happened next? How did you go about inviting the whole congregation into a process that—you didn't know what was going to happen next. You have this spark moment. But then what happened?Linda Racine I think the structure of the certification process really drove that. It's so solid. When a church decides to do that, you're committing to really look at how you manage your facilities, how your worship embraces this, how your education programs, and advocacy—that's always been the toughest one. But those four areas. First you assess, where are we now? And then, what are your church's goals? And so that involved, in order to do that and to get all the committees in the church involved: what are you doing currently, and what would you like to do? What would you like to see happen in the next year? So every committee was involved in setting goals. The pastor support was critical. Oh my gosh, without that, this wouldn't have gone anywhere. Pastors have been, right from the beginning, very supportive. One Sunday, the whole church read the pledge.Debra Rienstra The Earth Care Pledge from the Presbyterian Church, okay.Linda Racine Yeah, yeah. So people were aware that that was going on. And then people have different interests. “I'm really excited about this piece of it or that piece of it.” So always open to anyone who wants to jump in and get involved to do that. But I think it's the discipline, the structure and the discipline, of that certification process that keeps us on track.Debra Rienstra Okay, yeah, and it sounds like you were able to get that certification pretty quickly, because you've had it since 2020, so pretty quickly you got the certification.Linda Racine Yeah, I think that first year, we filled out all the forms and sent goals, and then you submit that and get the certification, they review it at the denominational level,Debra Rienstra Yeah. So it seems, from all the conversations I've had with church folks this weekend that the physical plant aspects became a big part of it, first, as well as the landscaping and grounds aspects. So talk a little bit about the processes of those things happening.Linda Racine Well, one of the first projects that first year was converting pieces of ground. We had a bed out front that was dying. Some of the bushes were dying. And a couple of our church members, Gary Richardson and Cheryl Gross, were aware of a National Wildlife Federation grant opportunity. And so Gary was a member of Building and Grounds and took the idea to that committee, and they were all supportive of it. So we submitted the grant. We got $1,500 to get us started. And so work crews showed up. We ripped out the old plants. Then that also connected to the education piece. That's one of one of those other four areas. Our children's education person was absolutely passionate. So the Vacation Bible School that summer focused on pollinators. So we did a whole education piece on the role of pollinators and their importance, and then the kids helped plant the new pollinator garden.Debra Rienstra Yeah, awesome.Linda Racine Yeah. It was fabulous.Debra Rienstra So it sounds like what we need is enthusiasm across the leadership. Yeah. And the leadership working together.Linda Racine Absolutely.Debra Rienstra And I think you folks at this church have so many—not only enthusiastic, but really skilled leaders. You have organization experience. You have Cheryl, who does native plants as a passion. I had a wonderful tour today with Randy, who was excited about boilers and transferring those to heat pumps, which was so delightful to hear about. And at some point, the church made this wonderful video, which we'll link in the show notes, explaining the goals—the three bright ideas, goals. So talk about how that happened.Linda Racine That was triggered by our denomination's policy, where, as a denomination, delegates meet every two years to look at policy for the church. And in 2022, there were multiple policies or overtures passed focused on creation care, and it really put out an alarm, saying, “It's serious, folks. The earth is really in trouble, so we need to take strong action.” And they were encouraging all churches to reduce their carbon emissions by at least 25% in the next four years and get it down to net zero or net positive by 2030.Debra Rienstra Wow, that's ambitious.Linda Racine Very ambitious. But a group of interested folks at church looked at that and said, “Let's do it. Let's go for it.” So you need to start—understand where you are first before you can reduce something. So we use the Interfaith Power and Light carbon assessment. And Chris Wendland, who you met, really drove that train, and she and Randy both worked with staff to gather all the—here's our electric bills and our gas bills and all the stuff needed to submit that. And so then we got this feedback about, “Here's where you are.” And then it was, “Okay, now what do we do?” And so another church member said, “Let's talk with Tim Pulliam,” who was—he's the owner, executive, I don't know what his title, but he runs Keen Technical Solutions who, for I don't know, 25 years have been really focused on clean energy transformation.Debra Rienstra This is also a member of the church?Linda Racine Tim Pulliam is not, but it was a church member who recommended him. So Tim brought a team of folks in and looked at all this stuff, and they said, “Well, the thing you could—that would make the biggest impact the quickest would be changing all your lighting to LED.” So that seemed like a no brainer. We also had this ancient boiler that was ready to die any minute, and people were starting to panic about that. And so, okay, we got to do something there. And then there were a lot of people in the church saying, “Can we put solar panels up?” Because there's so many great things about the solar. Not only is it good for the clean energy, but it's also a public statement. It really is a public witness, and it helps normalize, because there's still so many people out there who think, “Oh, this is Northern Michigan. You can't— solar is worthless here.” Well, actually, it's not.Debra Rienstra Actually, it's not, especially because we have such very long summer days.Linda Racine Yes, yeah. And so anyway, there was a lot of enthusiasm around that. So kind of gathered after Sunday, after church on Sunday, anybody who wanted to come and talked about, “Well, here's what the report said, and what do we think?” And so there was interest in all three of those ideas. So we created task forces. People said, “Yeah, I'll work on this.” And everybody, the groups, had about three months to do their homework, come back with, “Here's what we think the options are and what it's going to cost.” And that in about April of that year, we heard what people had to say, and people wanted to do all three.Debra Rienstra Yeah, that's just amazing. Was there resistance at all? Were there people who were resistant?Linda Racine I'm not remembering that. Maybe they weren't showing up at the meetings. Are they quiet? I don't know. I don't remember. I mean, there's always questions about, “Well, will solar really work?” There were questions about, “Well, can we afford it?” And that was maybe the biggest concern. But people had done quite a bit of research on that, and between the very low interest loans that our denomination offers—that was huge, the potential for grants. And we did end up getting an $80,000 grant from our local utility. And then at that time there were IRA dollars available. That's a question mark right now, but the combination of that, and then when you look at the energy savings, it's like, “Okay, what we're going to save in electric bills is probably going to be pretty darn close to covering our monthly loan payment.” So when people saw that, it was like, collective, “Okay, sure, this is doable.”Debra Rienstra So at that point was the video made at that point?Linda Racine Yes, because the next step was, “Okay. So we've got maybe 50 people in the room. We've got 600 people in the church. How do we get everybody involved?” So putting together a strategy for really getting everyone enthused about it. And so the idea for the video came up. And Ray Starkenberg and her dad are professional videographers.Debra Rienstra Once again, talent in the congregation.Linda RacineOh my gosh. And so they took that project on. And you've seen the video, it's just amazing. The storytelling is so well done.Debra Rienstra It's playful, it's persuasive, it's full of facts. And I love the theme, you know, “the time is now” is the theme of the video, and the involvement of kids in the video saying their piece, saying, “This is about me and my future. Please help.” It's just—and that combined with the playfulness, it's just brilliant.Linda Racine It's a good balance, isn't it? Yeah. And a couple things about that. One member of the church, after seeing the video, said, “If this was just about buying a new boiler, I wouldn't be that enthused. But this is about the future. There was so much enthusiasm in the church after really hearing the whole story and the possibilities there. I do want to mention, that theme, “the time is now,” that's right out of the overture that was passed by our general assembly.Debra Rienstra Yeah. Once again, that denominational leadership is so important.Linda Racine Yeah, that was in that very first overture in 2022 talking about how serious this moment in time is and the time is now to act.Debra Rienstra Hi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra RienstraSo how was the video used and disseminated?Linda Racine We started doing some meetings, just in homes, small groups, eight or 10 people. Showing the video, and then having a discussion. And that was the first step, and getting people's questions answered, and then Sunday morning it was in the service. And, wow.Debra Rienstra So it worked, so to speak, yeah.Linda Racine And then it's been on our website ever since. The thing is that video has gone—I wouldn't say viral, but it has been broadly, broadly disseminated.Debra Rienstra Oh, I can see why. I think every church should imitate it as best they can. Yeah, I mean the statistics—the numbers are specific to you folks.Linda Racine Yeah, the storytelling though, the power of that, are things that other churches can use, yes.Debra Rienstra And it stars many people from your church. So the stars of the show are your fellow congregants.Linda Racine And they're all people who have really stepped up and wanted to be and are a key part of this.Debra Rienstra So at this point you have—the heat pump system is well underway. Solar panels are sitting on the roof waiting for installation when the snow melts. You have education programs going. Maybe we'll come back to that. Quite a lot of landscaping work, quite a lot of native planting done, really neat native gardens. You have a pocket forest going. So as far as the four things, the four elements of earth care congregation: it's the building, the landscaping...Linda Racine Well, those are kind of together, so how you manage your facilities.Debra Rienstra Okay, what are the other three again?Linda Racine Worship. And pastors lead that, and they do that beautifully. That first year that we received certification, we had a kickoff celebration in the prayer garden that was just lovely. And so that theme gets worked into the worship by the pastors.Debra Rienstra Yeah, give some examples of how that happens in worship. Are there sermons? Is it in the litanies, in the music?Linda Racine Hmm, probably all of the above.Debra Rienstra Yeah. Okay, and you have two worship services. So this has to be done in two different ways, so it requires a little creativity.Linda Racine Yeah, although often in the spring, especially around earth— there can be combined services. We do a combined service once a month anyway, and so there have been a couple earth care themed services, that way it was one service.Debra Rienstra Yeah. And then do you have anything special for Earth Day or Season of Creation?Linda Racine Usually, yes, on like Wednesday, well, that would be more the education piece, but usually on the Wednesday nights, we've done something big related to earth care. This year, we're telling our story. We've got a thing planned for that Wednesday of Earth Week. We're inviting every church in the region to come and hear the story. Our contractor will be there to answer questions, and resource people, the Light and Power folks will be there. So if they have questions about, “Well, what programs do you have?” And there are other churches in the area also that are doing similar things. So it'll be a good chance to share stories also and learn from one another. So we're doing— that's the plan for this during Earth Care Week.Debra Rienstra So just to make the refugia connection there, as Traverse City Presbyterian is operating as a refugia place, a refugia space, doing their work, modeling that work, with this idea of getting other churches together, you're creating those corridors and creating that whole network to let these life giving capacities spread and grow. That's brilliant. Really great idea.Linda Racine Another thing that we've done, we've got a racial justice task force that has, over the last several years, made a very focused effort to build relationship with the local tribe. And so the last, I think, three Lent seasons that we've had a Lenten series where inviting tribal leadership into talk about the—to educate us about the history of the tribe and practices and beliefs, and whereas much of that is focused on caring for the earth, caring for Mother Earth, it's central, yeah. So we've learned a lot and helped make a connection with that.Debra Rienstra I noticed in your bulletin, there's a land acknowledgement. And also I noticed you have a garden specifically co-cared for with the indigenous folk around.Linda Racine Not yet.Debra Rienstra Okay, that's in the plans.Linda Racine Yes, it's on the plans to—because in one of the sessions where a tribal leader was talking about...it was right after the land acknowledgement had been created. And the talking through that, someone at the end asked, “So, what's next?” You know, we really, our heart is in this land acknowledgement, what's next? And her response was, “When you care for the earth, you care for the Anishinaabek and what we believe in.” So that sparked this thing in my head of, “Oh my, here's a beautiful opportunity.” And we followed up, thinking, if we could learn from tribal leadership on how to create a healing garden, we'd love to do that. And so we have had one of the tribal leaders come and help educate us about a healing garden, what all it involves. And we've created a space. It's all smothered and ready to go. And the first thing that we would like to plant there is a plum tree. Because what we learned from her, I had no idea, but apparently, the plum tree is a has a very special place in the Anishinaabek story, where—my understanding is that plum trees were very prevalent in the Grand Rapids area, and when the Dutch came and settled that area, the plum trees were taken out. And so, in fact, it was hard when she came to meet with us, she had brought a plum tree as a gift, and we didn't have a place to put it. Broke my heart. But we so would love that to be the center of this healing garden. So we've got, you know, ground is all ready. We weren't even sure where it ought to go. And so anyway, so we've got a spot, because she helped us find a place for the healing garden. So as soon as we can reconnect, and they have the time, though, we're going to get that garden launched.Debra Rienstra Wow, that's beautiful. And will it be medicinal plants?Linda Racine That's the thought, yes.Debra Rienstra So healing plants, but also healing a relationship.Linda Racine Both, yes, all three, yeah, all three things.Debra Rienstra Beautiful. So a lot of churches struggle with—I've been sort of calling it the “boutique issue” problem, which is to say, you have, you know, your creation care folk, and they have a green team or something, and they kind of do their little thing off to the side, and other people have other issues that they're dealing with, and it's really hard to get that creation care work to infuse through, to diffuse through the whole congregation's life. And it sounds like that happened fairly organically. So what advice would you have for other churches that struggle with that boutique issue problem?Linda Racine Well, I think the strength of the PCUSA certification process is what allowed that to happen or fostered that. Because when you've got—you're required or expected to set goals in very comprehensive list of how the church functions, it really requires everybody to be involved. And so right from the beginning, pretty much every committee was asked to look at, what are we doing related to creation care, and what do we want to do? And every year that gets repeated. So there's a clear—we've got a pace of it. It's built into the planning structure. Every fall, the committees are looking at their goals around everything but creation care is on the list, and they're looking at their budgets to submit for the final reports and what happens next year. So it's really built into the fabric and structure of how we operate. So if it weren't for that, it would be a committee off to the side doing whatever it does. But really, everyone in all committees are involved.Debra Rienstra So it sounds like that answers my next question too, which has to do with the problem of “fade.” So by that, I mean everybody gets excited. You replace the boiler, you replace the LED lights, or replace lights with LED, and then...yeah, this enthusiasm sort of fades. But it sounds like that annual goal-setting process with an indefinite horizon, like there's no end point to that, right? So that annual goal-setting process also helps with that fade problem.Linda Racine I think it's key.Debra Rienstra One last question, what has been most challenging and most joyful about the transformation that Traverse City Presbyterian has gone through in a mere five years?Linda Racine I don't know that anything has been particularly hard, but oh my gosh, the joy. Ah. Just so many examples. When we decided that there was this huge section of lawn that was totally unusable as lawn, let's turn it into a pocket forest. And we were able to get a local tree trimmer to donate the wood chips to smother it. And we have this huge group of people with two truckloads or three, I don't know how many truckloads of stuff. We're out with the wheelbarrows spreading stuff. We're having so much fun. Jordan is sliding down it like it's a ski slope. We're just having a great time, and I'm looking around and thinking, “I absolutely love this community.” They're so committed to being the best stewards of creation and one another. Yeah, it's not hard, it's just wonderful.Debra Rienstra Linda, it's been such a pleasure to talk to you. There's been joy in this conversation, too. Thank you for your time. Thank you for all that you do and blessings on Traverse City Presbyterian.Debra Rienstra Thanks for joining us for show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com
This week Jeremy welcomes Devin Swank from the band Sanguisugabogg. On this episode, Jeremy and Devin talk Columbus Ohio, record stores, Skeletonwitch, SCION Festivals, 50 Cent's "Get Rich or Die Tryin'", borrowing band shirts from adults, filtering out band lifers, the evolution of his vocal approach, touring with Nile, being promoted on NPR, their new album "Hideous Aftermath" and so much more!!! SUBSCRIBE TO THE PATREON for a bonus episode where Devin answered questions that were submitted by subscribers! FOLLOW THE SHOW ON INSTAGRAM / X
In this episode, Dr. Samuel B. Lee, MD guides a deeply activating solo transmission on reclaiming your inner creator, reawakening the artist within, and stepping into your role as a builder of the New Earth. From his earliest memories of not feeling “from here” to his revelations as a psychiatrist working with indigo, rainbow, and crystal children, Dr. Lee invites listeners to remember their divine origin and ignite the spark of authentic creation.Through vivid storytelling, ancient wisdom, and modern metaphysics, he breaks down the sacred architecture of how Source creates — intention, sound, and light — and how your unique expression heals not just your DNA, but Mother Earth herself. If you've ever felt like a misfit, a creative soul on the fringes of a 3D world, this episode is your permission slip to be unapologetically you.Dr. Lee reveals why authentic expression is the resurrection, how inspiration flows from the higher heart (Azuray), and how every poem, painting, dance, or design transmits frequency repair codes to the planetary grid. This is a masterclass in spiritual creativity and your soul's sacred mission.
Episode 161: Saahil Mehta & his book, Break Free: A Guide To Decluttering Your LifeABOUT SAAHILSaahil Mehta is a global entrepreneur, author, and transformation coach who helps leaders declutter their lives to unlock clarity, focus, and fulfillment. With over 20 years of experience building businesses across three continents, Saahil brings a rich perspective to conversations about leadership and personal evolution. His book Break Free explores how letting go of physical, emotional, and digital clutter can lead to profound breakthroughs in both life and work. As a speaker and coach, he blends ancient wisdom with modern strategy to guide high-achievers toward sustainable success. Saahil's journey—from scaling companies to summiting mountains—offers powerful lessons on resilience, intentional living, and redefining what it means to lead. He's passionate about helping others align ambition with well-being and believes that true transformation begins with subtraction, not addition. His insights resonate deeply with those seeking purpose-driven leadership and personal reinvention.CONVERSATION HIGHLIGHTS• The power of delegating.• Sustainability.• Discovering your internal seven summits.• What is your own definition of success?• The importance of picking a niche.• The entrepreneurial bug.• Communication and difference of expectations between partners.• Two words: "No Judgment."• People-pleasing.• Mother Earth.• Waking up the inner child (and not letting them go back to sleep).• Ahimsa.• Operating from fear or regret vs. operating from love.• Ancient wisdom.The MAIN QUESTION underlying my conversation with Saahil is, How are you proactively and intentionally decluttering the excess baggage -- no matter what form it may take -- from your life?FIND SAAHIL· Website: https://www.saahilmehta.com/· Book: Break Free· LinkedIn: https://www.linkedin.com/in/saahilmehta/ · IG: https://www.instagram.com/saahilmehtaofficial/· Facebook: https://www.facebook.com/saahilmehtaofficial/LinkedIn – Full Podcast Article HERECHAPTERS00:00 - The Book Leads Podcast – Saahil Mehta00:35 - Introduction & Bio02:18 - Who are you today? Can you provide more information about your work?12:09 - Saahil breaks down his businesses14:12 - How did your path into your career look like, and what did it look like up until now?33:05 - Saahil's path into mountaineering.43:47 - How Saahil came to the idea of decluttering.48:54 - How does the work you're doing today reconcile to who you were as a child?56:09 - What do you consider your super power?01:01:15 - What does leadership mean to you?01:06:47 - Can you introduce us to the book we're discussing?01:10:21 - Can you provide a overview of the path you lay out for the reader?01:28:55 - What's changed in you in the process of writing this book?01:30:18 - What's next for your writing?01:31:45 - What book has inspired you?01:33:40 - What are you up to these days? (A way for guests to share and market their projects and work.)This series has become my Masterclass In Humanity. I'd love for you to join me and see what you take away from these conversations.Learn more about The Book Leads and listen to past episodes:· Watch on YouTube· Listen on Spotify· Listen on Apple Podcasts· Read About The Book Leads – Blog PostFor more great content, subscribe to my newsletter Last Week's Leadership Lessons, if you haven't already!
In this sacred episode of The Kailah King Show, Kailah opens the space for a powerful energetic cord cutting ceremony to help you release what no longer serves your highest timeline. If you've ever felt scattered, drained, or energetically pulled in multiple directions — this transmission will guide you back home to your truth, your light, and your divine alignment. Through guided breathwork, visualization, and energetic clearing, Kailah channels a multidimensional release that will leave you feeling grounded, free, and reconnected to your soul's essence. This isn't just an episode — it's an activation. In this experience you'll:✨ Cut energetic cords, hooks, and attachments draining your power✨ Clear distortions and illusions keeping you from your truth✨ Ground into your highest frequency with Mother Earth energy✨ Reclaim your sacred energy, your purpose, and your power✨ Return to the remembrance: you are light, love, and wholeness Listen when you need a reset, a realignment, or a return to yourself. 00:00 – When truth feels unclear: noticing energetic interference02:00 – Why cord cutting is essential for alignment05:00 – Preparing your sacred space and grounding07:00 – Beginning the ceremony: soft breath and surrender09:00 – Releasing old energies and attachments12:00 – Cutting cords through each chakra16:00 – Archangel Michael activation & cord release18:00 – Violet flame transmutation and purification21:00 – Re-grounding with Mother Earth energy23:00 – Anchoring into your truth and purpose27:00 – Integration and aftercare for empaths Kailah x Instagram: https://www.instagram.com/thekailahlee/ Facebook: https://www.facebook.com/KailahLeeKing/ Tiktok: https://www.tiktok.com/@thekailahlee Youtube: https://www.youtube.com/@thekailahlee ✨ FREE 13 minute Wealth Meditation Activation coded with 5D frequencies of limitless potential, abundance, wealth, possibility, and manifestation to become an energetic match for your quantum leap. https://www.kailahlee.co/offers/PHHAWmEJ/checkout
Welcome to Awakening Aphrodite — the podcast that helps you harmonize and align your masculine and feminine energy, awaken your true power and be more fit in body, mind and spirit.In each episode, holistic health expert Amy Fournier shares inspiring conversations with a variety of guests, blending ancient wisdom and modern science to offer practical tools that help you thrive in today's fast-paced world.Featured Guest: Mitch, The Orgone DonorMitchell Joseph, A.K.A. "The Orgone Donor" is an Orgone Energy researcher and Orgone device creator who bridges the realms of what's going on in our skies now (geoengineering), life energy, consciousness, electromagnetic fields, and the universal theme that connects them all: frequency.Get ready to learn a lot and feel inspired with this true "boots on the ground" warrior who offers effective solutions to help protect our beautiful planet and ourselves!Products Mentioned in This EpisodeBioGeometry: https://amyfournier.com/biogeometry/EMFSafe: https://amyfournier.com/emfsafe/Vogel Crystals: https://amyfournier.com/vogel-cut-crystals/Modern Om (Shungite): https://amyfournier.com/modern-om/Earth Pipe: https://www.theorgonedonor.com/store/p108/earth-pipes.htmlPucks and a Pipe Pack: https://www.theorgonedonor.com/store/p128/ppp.htmlCloud Busters: https://www.theorgonedonor.com/store/p188/The_Orgone_Chembuster_aka_Cloudbuster_%28Base_Unit%29.htmlShop all of Amy's curated favorite products with discount coupons!:
Did you know there's MAGIC in your Meditation Practice? Say Goodbye to Anxiety and Hello to More Peace & More Prosperity! Here Are the 5 Secrets on How to Unleash Your Meditation Magic https://womensmeditationnetwork.com/5secrets Join Premium! Ready for an ad-free meditation experience? Join Premium now and get every episode from ALL of our podcasts completely ad-free now! Just a few clicks makes it easy for you to listen on your favorite podcast player. Become a PREMIUM member today by going to --> https://WomensMeditationNetwork.com/premium Feel the drums of Mother Earth, As she gently soothes your soul. She draws you in with rhythmic beats, And leaves you feeling whole. LONG PAUSE The drums beat on, and soon you feel, The waves of peace roll in. Your body sways and softens too, As calmness flows within. LONG PAUSE Gentle and serene, The space in between. Soften and you'll feel, Your soul begin to heal. Join our Premium Sleep for Women Channel on Apple Podcasts and get ALL 5 of our Sleep podcasts completely ad-free! Join Premium now on Apple here --> https://bit.ly/sleepforwomen Join our Premium Meditation for Kids Channel on Apple Podcasts and get ALL 5 of our Kids podcasts completely ad-free! Join Premium now on Apple here → https://bit.ly/meditationforkidsapple Hey, I'm so glad you're taking the time to be with us today. My team and I are dedicated to making sure you have all the meditations you need throughout all the seasons of your life. If there's a meditation you desire, but can't find, email us at Katie Krimitsos to make a request. We'd love to create what you want! Namaste, Beautiful,
Welcome to Awakening Aphrodite — the podcast that helps you harmonize and align your masculine and feminine energy, awaken your true power and be more fit in body, mind and spirit.In each episode, holistic health expert Amy Fournier shares inspiring conversations with a variety of guests, blending ancient wisdom and modern science to offer practical tools that help you thrive in today's fast-paced world.Featured Guest: Mitch, The Orgone DonorMitchell Joseph, A.K.A. "The Orgone Donor" is an Orgone Energy researcher and Orgone device creator who bridges the realms of what's going on in our skies now (geoengineering), life energy, consciousness, electromagnetic fields, and the universal theme that connects them all: frequency.Get ready to learn a lot and feel inspired with this true "boots on the ground" warrior who offers effective solutions to help protect our beautiful planet and ourselves!Products Mentioned in This EpisodeBioGeometry: https://amyfournier.com/biogeometry/EMFSafe: https://amyfournier.com/emfsafe/Vogel Crystals: https://amyfournier.com/vogel-cut-crystals/Modern Om (Shungite): https://amyfournier.com/modern-om/Earth Pipe: https://www.theorgonedonor.com/store/p108/earth-pipes.htmlPucks and a Pipe Pack: https://www.theorgonedonor.com/store/p128/ppp.htmlCloud Busters: https://www.theorgonedonor.com/store/p188/The_Orgone_Chembuster_aka_Cloudbuster_%28Base_Unit%29.htmlShop all of Amy's curated favorite products with discount coupons!:
Welcome to Awakening Aphrodite — the podcast that helps you harmonize and align your masculine and feminine energy, awaken your true power and be more fit in body, mind and spirit.In each episode, holistic health expert Amy Fournier shares inspiring conversations with a variety of guests, blending ancient wisdom and modern science to offer practical tools that help you thrive in today's fast-paced world.Featured Guest: Mitch, The Orgone DonorMitchell Joseph, A.K.A. "The Orgone Donor" is an Orgone Energy researcher and Orgone device creator who bridges the realms of what's going on in our skies now (geoengineering), life energy, consciousness, electromagnetic fields, and the universal theme that connects them all: frequency.Get ready to learn a lot and feel inspired with this true "boots on the ground" warrior who offers effective solutions to help protect our beautiful planet and ourselves!Products Mentioned in This EpisodeBioGeometry: https://amyfournier.com/biogeometry/EMFSafe: https://amyfournier.com/emfsafe/Vogel Crystals: https://amyfournier.com/vogel-cut-crystals/Modern Om (Shungite): https://amyfournier.com/modern-om/Earth Pipe: https://www.theorgonedonor.com/store/p108/earth-pipes.htmlPucks and a Pipe Pack: https://www.theorgonedonor.com/store/p128/ppp.htmlCloud Busters: https://www.theorgonedonor.com/store/p188/The_Orgone_Chembuster_aka_Cloudbuster_%28Base_Unit%29.htmlShop all of Amy's curated favorite products with discount coupons!:
https://vimeo.com/1123370740?share=copy&fl=sv&fe=ci With the world around us filled with so much conflict and division, as we currently at the time of this recording head into holiday season in the next month or so, you might be wondering where do I belong? How can I show up as non-duality, embodied love, multidimensional expression of awareness and peace? How do I do that today? Today's guest, Helen Quail offers beautiful guidance, transmissions of love and even a very beautiful meditation at the end of today's episode. Will put you back in your remembrance of who you are in love. Join us! Helen Quail is a mom to five unique beings. She has two Masters Degrees. She is a Professional Kinesiology Practitioner, an Embodied Meditation Teacher, Certified Guiding Mindful Change Coach, a Transformational Coach, an Angel Healing Teacher and Light Grids Practitioner. Helen has completed a Reiki Mastership, a two-year Shamanic Priestess Training, Isis Healing, Lemurian Healing, and Metatronic Healing. Helen is a guide to the cosmic evolution of human consciousness and has shared meditation, consciousness development, facilitated large group healing sessions, and assisted thousands of people with self discovery and living a life of authenticity, for more than three decades. She has led pilgrimages, retreats and events all around the world. Helen is a light holder, a vessel for some of the highest levels of cosmic and galactic light frequencies, the Sacred codes of the Divine Feminine Mother. Helen offers embodied awakening and multi-dimensional healing through personal sessions, mentoring, daily tools, soul circles, and powerful transmissions. Watch or listen to the show to discover how to find the courage to open your heart and fully embody your purpose for being here. You're Invited! READ: Coming Home - https://a.co/d/35ouGgL FREE GIFT: Being Born Meditation https://www.helenquail.com/shop/p/birthday OFFER: $50 off a Private Session https://calendly.com/helenquail/soul-nectar-special-1-1-session HELEN QUAIL BIO Helen Quail is a global-level heart-centered consciousness shifter. Her life-transforming approach is embodied awakening –how to live a life of embodied love as an awakened human with full-spectrum authenticity. Serving for more than 25 years internationally as a wisdom teacher, embodied awakening and meditation guide, group facilitator, soul mentor, master energy healer and author, Helen has aided consciousness development with thousands of people globally. With a particular focus on group meditation and transformation as well as 1-1, she has assisted many in navigating the challenges and gifts of our unique unfolding and embodiment as a multi-dimensional Being in a human body. Reconfiguring paradigms around all levels of mothering is at the heart of her function. In 2018, she relocated from Scotland to the USA, with four of her five children, following her soul call to anchor light. She currently resides between Mount Shasta and Hill Country, Texas. LINKS Web: https://www.helenquail.com Facebook: https://www.facebook.com/helenquail.org Instagram: https://www.instagram.com/embodiedlight/ Substack: https://helenquail.substack.com/ YouTube: https://www.youtube.com/@HelenQuail InSight Timer: https://insig.ht/YplUVI8c4Wb YOUR GUIDE TO SOUL NECTAR: KERRI HUMMINGBIRD Kerri Hummingbird, Medicine Woman, Mother and Mentor, is the Founder of Inner Medicine Training, a Mystery School that shares potent ancient traditions from the Andes and Himalayas for owning your wisdom and living your purpose. She is the #1 international best-selling author of “Inner Medicine: Becoming One with Mother Earth for the Survival of Humanity”, “Love Is Fierce: Healing the Mother Wound”, “The Second Wave: Transcending the Human Drama” (on the int'l bestseller charts for over 6 years) and the award-winning best-selling book “Awakening To Me: One Woman's Journey To Self Love” which describes t...
In this episode of Created to Reign, Dr. David Legates discusses the latest scandal. Apparently, living with asthma... ruins the planet? Listen to learn more.Visit our podcast resource page: https://cornwallalliance.org/listen%20to%20our%20podcast%20created%20to%20reign/Our work is entirely supported by donations from people like you. If you benefit from our work and would like to partner with us, please visit www.cornwallalliance.org/donate.
The Real Reason America Is Turning from God with Pastor Lucas MilesEpisode Description:In this powerful continuation of The Pagan Threat series, Pastor Lucas Miles unpacks how the Hegelian dialectic—thesis, antithesis, and synthesis—has become the engine driving America's moral and cultural drift.From the shift away from a constitutional republic to the erosion of biblical values, Lucas exposes how conflict is strategically manufactured to advance ideological change. He explains how this same dialectic now shapes conversations around marriage, gender, government, and even the church itself.Lucas confronts the rise of modern paganism and goddess worship, showing how ancient spirits of rebellion—Asherah, Diana, and Gaia—have reemerged in pop culture and progressive spirituality. Drawing from Scripture and history, he traces the spiritual roots of feminism, socialism, and radical environmentalism, connecting them to a single global agenda: to replace God with man-made utopia.You'll also hear Lucas explain the “master-slave dialectic” and how it fuels identity politics, feminism, and digital idolatry—from the sexual revolution to the rise of OnlyFans. His message is clear: every attempt to find identity apart from Christ leads to bondage.
The Real Reason America Is Turning from God with Pastor Lucas MilesEpisode Description:In this powerful continuation of The Pagan Threat series, Pastor Lucas Miles unpacks how the Hegelian dialectic—thesis, antithesis, and synthesis—has become the engine driving America's moral and cultural drift.From the shift away from a constitutional republic to the erosion of biblical values, Lucas exposes how conflict is strategically manufactured to advance ideological change. He explains how this same dialectic now shapes conversations around marriage, gender, government, and even the church itself.Lucas confronts the rise of modern paganism and goddess worship, showing how ancient spirits of rebellion—Asherah, Diana, and Gaia—have reemerged in pop culture and progressive spirituality. Drawing from Scripture and history, he traces the spiritual roots of feminism, socialism, and radical environmentalism, connecting them to a single global agenda: to replace God with man-made utopia.You'll also hear Lucas explain the “master-slave dialectic” and how it fuels identity politics, feminism, and digital idolatry—from the sexual revolution to the rise of OnlyFans. His message is clear: every attempt to find identity apart from Christ leads to bondage.
Elaine Heath is the abbess of Spring Forest, a new monastic community in Hillsborough, North Carolina. Spring Forest centers around communal prayer and meals, a vibrant farm, refugee support, and other ministries you can read about here. You can learn more about Elaine's work as an author and speaker on her website, or in articles like this one from the Center for Action and Contemplation.Many thanks to Elaine and her husband Randall for welcoming Ron and I and our audio producer, Colin, to the farm last June. Besides relishing the good company of our hosts, we enjoyed harvesting cabbage, feasting and praying with the Sunday evening group, walking through the woods, and petting some good-natured goats.Dr. Elaine HeathOn the farm.Someone had to help harvest the cabbage, so Ron and Colin and I pitched in.Elaine, husband Randall, and I in their lovely home.TRANSCRIPTElaine Heath If you are nurtured by traditional church—or let's say, conventional church—keep doing it, but also realize that for other people that's not nurturing. It feels dry and lifeless, and it's clear the Spirit is doing something new. So instead of insisting everybody stop doing the new thing, and everybody has to come and do the conventional thing, you can be conventional in your worship and bless and make space for others so that we have a plethora of experiments going on.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm excited to introduce you to Dr. Elaine Heath. Elaine is founder and abbess of Spring Forest, a new monastic community centered on a 23-acre forest and farm property near Hillsboro, North Carolina. The farm supplies a CSA and supports food security for refugees and serves as the setting for outdoor programs for kids, cooking classes, potlucks, forest walks and more. But the Spring Forest community is a dispersed network of people who move in and out of the farm space in a variety of ways. They live on the farm for a time, they visit often to volunteer, or they simply join the community online for daily prayer. We got to visit the farm last spring, and I can tell you that Elaine's long experience with new monasticism, trauma-informed care, and contemplative practice make her an ideal curator of refugia space. The vibe on the farm is peaceful, orderly, and full of life. It's a place of holy experimentation in new ways to form Christian community and reconnect with the land. Let's get to it.Debra Rienstra Elaine, thank you for talking with me today. It's really great to be with you.Elaine Heath Yeah, I'm glad to be with you too.Debra Rienstra So you served in traditional parish ministry and in religious academia for many years, and then in 2018 you retired from that work to found Spring Forest. Why a farm and a new monastic community? What inspired and influenced this particular expression of faith?Elaine Heath I've always loved farms and forests. But actually, my dream to do this started about 25 years ago, and my husband and I bought a 23 acre property in North Central Ohio, right when I was right out of my PhD program and I got my first academic job at my alma mater, which is Ashland Theological Seminary. So I went there to direct the Doctor of Ministry program, and we bought this beautiful property. It had a little house that looked like the ranger station, and it had a stream and a big labyrinth cut in the field, and it had beautiful soil to grow, you know, for market gardening. And what we planned to do was gradually develop retreat ministries there. My husband was going to build some hermitages up in the woods, because I did a lot of spiritual direction with pastors who were burned out and traumatized, and we felt like that, you know, as I got older and phased out of academia, that would be something we could do together.So we were there for a couple years, and then I was recruited to go to Perkins School of Theology at Southern Methodist University. And we were very sad to leave our property behind, but we were clear that we were being called to Texas. So we bought a home in the city in a sort of mixed income, racially diverse neighborhood in Garland, and it was a big house with a nice yard, and soon after starting to teach evangelism—which, I kind of created my own path for how to teach evangelism, because I don't believe in selling Jesus or any of those kinds of colonizing things. So I was teaching about living a contemplative life and practicing social and environmental justice and being good news in the world, and being good neighbors to all our neighbors, and thinking of our neighbors as us and not them. And I had them reading Shane Claiborne and the people writing with the emerging church movement at the time, and pretty soon, I had students in my class coming to my office every week. It was a different student, but the same tears and the same kind of narrative: “Dr. Heath, I think I'm going to have to leave the church to answer my call. Tell me what I should do.” And it was because they were being called to do innovative, new monastic ministry, missional, new monastic kinds of things. But our denomination in particular didn't quite get it, even though early Methodism was very much like that.So I realized fairly quickly that this was God calling me through these students to focus my research and writing and my teaching in the area of emergence. Emergence theory, what's happening in the world. How do these currents of emergence intersect with what's happening politically and environmentally, and what's happening, you know, in the economy and with the church. So pretty soon, I don't know, it wasn't very long, I felt God was calling me to gather students and start some experiments outside, out in the city. And so I had a prayer partner, and we were praying for a house to come available, so that we could start a new monastic house. And she came to me one day and she said, “I saw the house coming. It'll be here soon.” And I said, “Okay.” I had no money for a house. You know, kind of a lowly professor, didn't make that much. And within two weeks, one of our neighbors came to me, who didn't really know me well at all, and said, “Hey, my mom has a rental property. It's been in our family for a long time, and we wondered if you might have some students that would like to live there. We won't even charge rent, just pay their utilities and not have drug parties or whatnot.” And I said, “No, that's unlikely,” you know. So I said, you know, I could throw the phone down and ran down to get in her car and go over to this house with her. And we were driving over, and she says, “You know, it's not the best neighborhood.” I said, “Perfect!” But we got there, and it was a really great little three bedroom house in a predominantly Latina neighborhood, and that was our first new monastic house. So I asked three of the students who'd been crying in my office, “Would you be willing to break your leases wherever you live and come and live here for a year?” And I can assign a spiritual director to work with you, and I can write a curriculum for an independent study on the theory and practice of new monasticism. And we can develop a Rule of Life based on our United Methodist membership vows. And they all immediately said yes, and so that's how we got started with our first house.Elaine Heath And then right around the same time, I started a missional house church that was quickly relocated into the neighborhood where most of the refugees are resettled in Dallas, because one of my students brought six Congolese men to our little house church worship, and that that was the beginning of realizing we were called to work with refugees.Debra Rienstra Oh, I see.Elaine Heath So that all got started around 2008. And by 2009, there was a student who came to Perkins who had been a commercial real estate banker on Wall Street. And he came to Perkins as a student. He was an older man. And we were going on my very first pilgrimage to Iona, Northumbria, and Lindisfarne, and Michael Hahn was with us too. He and I team-taught this class, so it was my first one. But it turned out that Larry Duggins, the student, had come to seminary because he really wanted to be equipped to help young adults who were feeling disillusioned with the church but wanted to be out in the world doing good work. And he started describing what he was called to, and I'm like, “Well, that's what I'm doing with these students.” So we joined forces and created a nonprofit called Missional Wisdom Foundation, and within three years, we had a network of eight new monastic communities across the metroplex. They were all anchored at local churches. Some of them were parsonages that weren't being used. And we wove into the expectations and sort of the lifestyle of those houses, urban agriculture.Debra Rienstra Oh, I was waiting for the farm to come back into it. Yeah, because I'm seeing these threads of experimentation and monasticism and place. We're sitting here today on your current farm land. So it's really interesting to hear all these threads being developed early on in an urban context.Elaine Heath Yes, it was quite something. These houses were all in different social contexts. There was one house, the Bonhoeffer house, that was in East Dallas, in a neighborhood that was not only mixed income and racially diverse, but also used to be where the mayor lived. And now there are people who are unhoused living there, and there are also people with nice houses living there. So it was a very interesting neighborhood. So that house, we learned quickly that you needed to take a year to get to know the neighborhood before you try to figure out how you're going to support whatever justice work needs to happen in the neighborhood. But that house got really close with the unhoused community and did a lot of good ministry with the guys and a few women. Then there was one for undocumented workers, the Romero House, and just different social contexts. But all of them had a backyard garden or, you know, some type of growing food kind of thing. And I used to take students to this farm that was an urban farm in DeSoto, which is just south of Dallas, where it was quite small, but these were former missionaries, the type that have crusades and show the Jesus film and everything in sort of poor countries. And then they had an awakening that happened, and they realized they were being called to help people in orphanages learn how to grow their own food in a sustainable way and raise the living standard for the whole village. So they had this little farm, and I would take students there every semester to experience the conversion of thought that this couple had over what mission is, and to experience the beauty and joy of tilapia that provide food for the lettuce, that provide for the bees, you know. So this closed system. So that also affected my imagination about what I really wanted to do in the future.And so gradually, the years—we were there for 11 years, and we lived in community the whole time that we were there. By the time we came here for me to work at Duke, we had a very clear picture of what we wanted to do here. And so we looked for the property back when we had to sell that first farm, when we were so sad about selling it, I had an experience in prayer where I sensed God was saying to me, “Don't give up on this dream. It's sacred, and it will happen in the future on a better piece of property, at a better time in your life for this.” And so when it was time to move here, I said to Randall, “This is the time. Let's look for that property.” So that's how we landed here.Friendly, very contented dairy goats, hanging out in the afternoon.Debra Rienstra Yeah. When talking about your students, you mentioned yesterday that you like to “ruin them for fake church.” So what do you mean by fake church, and how exactly do you ruin them for it?Elaine Heath Well, you know, church is really the people and not the building. You all know that. It's the people and we're called to be a very different kind of people who are a healing community, that neighbor well, that give ourselves away, that regard our neighbors—human and non human—as part of us, whether they think they're part of us or not. We have this sort of posture in life. And when I think of how Jesus formed the church, Jesus had this little ragtag group of friends, and they traveled around and did stuff and talked about it, and they got mad at each other and had power struggles and drama and, you know, and then Jesus would process the drama with them. And he would do these outrageous things, you know, breaking sort of cultural taboo to demonstrate: this is what love really looks like. And so we don't get to do much of any of that, sitting in a pew on Sunday morning, facing forward while the people up in the front do things. And so many churches—maybe you've never experienced this, but I certainly have. The pastor's sort of the proxy disciple while people kind of watch and make judgments and decide whether or not they want to keep listening to those sermons.Debra Rienstra Oh yes.Elaine Heath So when you experience Christian life in a community where it's both natural, it's just the way you live in the world, and it's also liturgically rich, and the life is a contemplative life, and it's also a life of deep missional engagement with the world— that other version of church, it's like oatmeal with no flavoring in it. It makes you, I mean, it's about the life together. It's how we live in this world. It's not about sitting somewhere for an hour once a week and staring forward.Debra Rienstra Right. Yeah, so I would, you know, of course, I would describe what you're describing as refugia, being the people of refugia. You know? Not that I'm—we'll come back to traditional worship and traditional forms of faith and religion. But it seems like what you're doing is living into something you say on your website that we are in the midst of a new reformation in the church, and I certainly sense that too. I think the evidence is all around us, and the research bears out that we've reached this inflection point, and it's a painful inflection point that a lot of people think of as decline, because living through it feels confusing and bewildering and dark and full of loss. So what is your sense of when we are, in this point in history, in particular, for those of us who've been part of church communities, where are we finding ourselves? Why is it so confusing?Elaine Heath I really believe we're in a dark night of the soul as the church in the West and perhaps places in the East too. I know we've exported a capitalist version of church all over the world, sadly. But I believe we're in a dark night of the soul, you know, classically understood, where it's spirit-breathed. It's not that the devil is doing something to us. It's spirit-breathed to detach us from our sort of corporate ego that thinks we get to show up and boss the world around and act like we own the joint.Debra Rienstra We call that church of empire.Elaine Heath Yeah. And so I think that's what's happening. And when, you know, if you study the literature, if you work in spiritual direction, and you're looking at what happens with the dark night of the soul. That's a real dark night, not a clinical depression or something like that, but an actual dark night. You have to go through it. You can't bypass it. You can't work your way out of it. You can't talk your way out of it. And what happens is you find yourself increasingly hungry for simplicity, for a simple but clear experience of God, because it's like God's disappeared. There's a deep loneliness, even a sort of cold hell, to being in a dark night of the soul. And so there's a restlessness, there's a longing for actual experience of God. There's a feeling of futility. Things that used to work don't work anymore. So you know the threefold path? The purgation, illumination and union is one way that we've learned to think about what happens. The purgation part is— we're there.Debra Rienstra We're being purgated.Elaine Heath We're being purgated, yeah. And at the same time that we're having these flashes of intuitive knowing, this sort of illumination is coming. “Oh, let's pay attention to the saints and mystics who lived through things like this. What gave them life? What helped them to keep showing up and being faithful?” And we're having moments of union too, when we feel like, “Oh, discipleship means I make sure that the trees are cared for and not just people. Oh, all living things are interconnected. Quantum physics is teaching us a spiritual truth we should have known already.” So the three parts of that contemplative path are happening simultaneously. But I think what feels most forward to a lot of people is the purgation piece where you're like, “Oh, things are just dropping away. Numbers are dropping. Things that used to work don't work. What's going to happen now?” Sort of a sense of chaos, confusion. Tohu va bohu, yeah.Debra Rienstra Yeah, do you want me to explain what that is?Elaine Heath Yeah, chaos and confusion. From the beginning of time.Debra Rienstra It's the realm out of which creation is formed. So the idea that the spirit is drawing us into this dark night is actually really reassuring. We are where we're supposed to be. And even though it feels confusing and painful, there are these moments of wisdom—that's so reassuring. In fact, one of the things you write: the new reformation is all about the emergence. So this emergence is happening of a generous, hospitable, equitable form of Christianity that heals the wounds of the world. What is your vision about what the church needs to release and hold and create right now?Elaine Heath We need to release everything that even slightly has a hint of empire, that we have thought of as what it means to be the church, because that completely reverts what church is supposed to be about. So giving up empire, we need to take up the great kenotic hymn of Philippians two and actually live it.Debra Rienstra The self emptying hymn.Elaine Heath The self emptying. And it's not—I know that that can be problematic when we're thinking of women or, you know, groups that have been forced to empty themselves in an exploited way. But that's not really what that's all about. It's about showing up to God, paying attention, seeing what God's invitation is, then cooperating with that and just releasing the outcome. That's what that's about, and really finding out, what am I in this world for? What are we in this world for? And being about that and not about something else.Debra Rienstra Yeah, it's hard to release the ways that we have done things. Well, you have a congregation, you have a pastor, you have a sanctuary, you have programs, you want the kids to come, you need tithes, all of those systems. And actually, what you're doing here at Spring Forest—let's talk about that. What you're doing here at Spring Forest doesn't have any of that. Sunday services. There's no church building. You have barn buildings, you have farm buildings. No Sunday school, no adult ed, no choirs, organs, praise bands, any of that stuff, right? Do you think of Spring Forest as a new model for church? Perhaps one among many?Elaine Heath It's one among many. We're definitely shaped by traditional monasticism. We're shaped by early Methodism. We're influenced by the Catholic Worker Movement, and definitely Bonhoeffer's work and a number of others: the Clarence Jordan and Koinonia farms. And so we're influenced by all of those. We do have music sometimes at Forest Feast, if we have someone that can lead it, and, you know, do a good job. But the backbone of our worship life is morning and evening prayer. And that is so wonderful. You were here last night for Forest Feast, and we use the same structure we use for morning and evening prayer, and we have a group of about six people who are writing the liturgies for us, who have been writing for a year and a half now.Debra Rienstra Who are those people?Elaine Heath Well, there's Steve Taylor is our lay leader, and his wife, Cheryl, and then there's Donna Patterson, who's—none of them were here last night. They all had to go somewhere. But some of them are lay people. Some of them are clergy.Debra Rienstra And they don't live here?Elaine Heath No, they live— well, some of the people that write live far away, and they're in our digital community. But, yeah, Steve and Cheryl live in Lumberton, which is, you know, almost two hours away. But they're beautiful. I mean, if you go online and look at some of the last month, look at the prayers and see the—they're just truly beautiful, and they reflect our spirituality of our community.Debra Rienstra Yeah. So the community, it seems to me, you have had people living on the farm itself, but your community, like the Iona community, is both located here on this land, but also dispersed. And so you have that interaction, that conversation between this residential life. So let's try to describe for listeners: there's the farm. You live here with your husband. You have interns from Duke. You have a farm. What do you call Larry?Elaine Heath He's our farm coach.Debra Rienstra Coach, yes, I love that. They have the farm coach who has the farming knowledge that you all sort of follow. You have chefs. They don't live here either, but they come in. So you have a lot of people coming in and out on this farm. And you do regenerative farming. You have programs for kids, you have refugee support, and you can talk about that, trauma informed rest for spiritual leaders. And then a number of other things. The farm produces vegetables and those go to a CSA, and also a lot of it is donated. Why this particular assembly of activities? How does it all fit together? And what are the theological principles beneath each of these endeavors?Elaine Heath The overarching principle is that the Holy Spirit gives gifts to every believer and to every person, let's just be honest. And the job of the pastor, the pastor teacher, is to fan those gifts into flame, to help them have the support they need to use their gifts and that the ministries should be shaped by the gifts of the people, which means you can't use a cookie cutter. And we have numerically a small community, but incredibly high capacity of people. So we have these gifts that they have, and then the ministries are emerging out of those gifts. And it might seem like, why do you have refugee support? And you know, just name anything else we're doing. How does this fit together? The organizing principle—okay, so you have the foundation. These are gifts given by the Spirit. Our ministries are emerging from our gifts. And the organizing sort of a cohesive piece is our rule of life that ties everything together. And so our rule of life is prayer, work, table, neighbor and rest. And that rule of life came about after we lived here for a year, when we first started Spring Forest with—there was another pastor that co-founded it with me, Francis Kinyua, who's from Kenya, and he was my student in Dallas, and did all those other things with me. So we invited him to come. We had to work with three different bishops to kind of make it work. But it worked, you know. Anyway, we just waited for a year to see. We had lots of work to do with getting the farm ready to go and Francis and I went to Church World Service right away to say, “Hey, we have a lot of experience supporting refugees, and we would like to do that here as well.” So we got started with that, but we waited a year and then just articulated, what are the practices that we do that are keeping us grounded here and keeping us right side up. And it was those things, so we named it.Debra Rienstra Okay, you were just doing it, and then you named those things.Elaine Heath Instead of creating sort of an aspirational rule and tried to live into it, we named what was actually working, what was actually grounding us and felt life giving.Debra Rienstra Hi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra You do partner a lot with, you know, “regular church folk.” It's that sort of in-and-out permeable membrane. How do you think about the relationship of what you're doing here, with Spring Forest, with the work of sort of standard congregations, is there like a mutuality? How do you think about that?Elaine Heath It's just like traditional monasticism. You've got a community that have this rule of life they follow. People who are not living in the community can become Oblates to the rule of life and have a special relationship. And usually those people go to church somewhere else. Part of our ethic here is we want to resist competition between churches, so we don't meet on Sundays to do things like programmatically. We usually just rest on Sundays and watch a movie and eat popcorn, you know.Debra Rienstra That's a spiritual practice.Elaine Heath But also, so there's that sort of historic piece, and people from churches come here for retreats. Lead teams come for retreats. People come—pastors, we have a lot of pastors who come here for a retreat. But also we are a mission community, so we're very active with supporting refugees. We're very active with the food programs that we have, and that gives people from a church—lots of churches don't have things like that going on. They don't have the resources for it, or they haven't figured it out. But that way, we can partner with churches and people can come here and they can actually get their hands in the soil, and they can teach somebody to read, and they can see little children learning where food comes from. They can help the chef with her kitchen things, you know. So it's a wonderful way to provide spiritual formation and missional formation to congregations that don't have those resources. And we can do these things together.Debra Rienstra Yeah. And that's that's premised on this being a place, an embodied place, a refugia space that people can come to. Yeah. I think that's a wonderful model. Do you yourself ever feel a sense of loss for “the old ways?” And I'm just thinking of this because at the beginning of your book, God Unbound, which is about Galatians, you write about how Paul challenges the Galatians to let go of their tight grip on the past, and you write about how you, reading that, felt yourself like a little bit of a traditionalist, you know, sort of defending, “But what about the past? What about the old ways?” Which you have loved too, right? So, how would you counsel people who have loved traditional church despite everything, and really do feel this sense of loss and wonder anxiously about what's next?Elaine Heath Yeah, I feel empathy. You know, something was going on in the Middle East at the time. I can't remember exactly the situation. There's always something going on, but it had to do with people's culture being wiped out and being told that what they believed didn't count and wasn't right and everything. And I was feeling such grief for them, and then all of a sudden, you know, I'm in Galatians, and think, “Well, that's how those people felt.” And even myself, there are things in my own daily practice that are—they're precious to me. My way of praying in the morning, the facing into the forest, you know, and things like that, that are rituals for me. And thinking, you know, if somebody told me “that doesn't matter,” how hard that would be. So I think in the spiritual journey, we come to the place, if we keep maturing, where we realize, in Merton's words, that so often we think it's the finger pointing to the moon, we think the finger is the moon. And it's that way about rituals and all sorts of things that we do, and we get to a place where we realize that intellectually and even spiritually, in an emotional way. But you can't force people to get to that point. This is something that happens as we grow and mature as life goes by. So what I have said to many people is, “If you are nurtured by traditional church, or, let's say, conventional church,”—because which traditional church are we talking about? One, right here, middle class, white, are we talking about Brazil? —”So if that nurtures you, keep doing it. But also realize that for other people, that's not nurturing. It feels dry and lifeless, and it's clear the Spirit is doing something new.” So instead of insisting everybody stop doing the new thing, and everybody has to come and do the conventional thing, you can be conventional in your worship and bless and make space for others so that we have a plethora of experiments going on. Because we're in a time of great emergence, as Phyllis Tickle wrote, and we need lots of experiments.Debra Rienstra Yeah. I appreciated what you wrote about trial and error. It's a time of trial and error, and it's okay to try things and have them not work. And that fits the refugia model too, really, really well. I mean, refugia don't always work. They just sometimes fail. Let's talk about a couple of key metaphors that I've noticed in your writings and in the website for Spring Forest too. One is that metaphor of the mycelial network, so the underground fungus that connects the creatures, the beings, the plants, the trees of the forest. I think is a wonderful metaphor too, for the way that faith and climate people, people who are worried about the climate crisis, and also people of faith—it's a great metaphor for how they're finding each other and connecting and building this sort of cultural and spiritual soil where the seeds of the future can grow. How is that metaphor meaningful for you here at Spring Forest?Elaine Heath Well, it means a lot in terms of the first of all, the diversity of expressions of ministry that are even here on the property, but also, especially in our dispersed community, through following the rule of life together, which—we are a practice-based community, rather than a dogma-based community. So as people are practicing those practices where they live and work and play, then they are forming community in a very specific, contextual way where they are. I think of Steve and Cheryl again, the friends I mentioned earlier. He's our lay leader. They live in a, I think a working class neighborhood in Lumberton, which is the land of the Lumbee here in North Carolina. And they have developed a wonderful, just neighborhood ministry there with—and they've been able, through potluck dinners and front yard barbecues and remembering people's birthdays and things like this, they've developed this friendship network in the neighborhood with people that are on complete opposite sides, politically, racially, and this is in the South, where you've got all sorts of issues. And they've taken the sort of ethic of Spring Forest here, but it's caused a mushroom to bloom there that looks really different from here. They don't have a farm, they don't have a forest, they've got this neighborhood. But the neighboring, the praying, the tabling, resting, all of those things are part of how they live there. And so it's fruiting there. And it's the same in other places in the world where we have people that live there.Debra Rienstra It's a good example, too, of how eating together is sacramental, both here and in these other networks that are connected to you. The Garden of Eden and the vision of the New Earth in Revelation are both important to you, that that whole long scriptural arc begin in a garden, end in a garden city, and then the Tree of Life is also your symbol, your logo. So how would you situate our work today as people of faith in that long arc of history, from the garden to the Garden City, and how does the Tree of Life fit into that for you?Elaine Heath There's a way in which the whole story is happening simultaneously. Does that make sense?Debra Rienstra Yeah.Elaine Heath It's all happening beyond time, sort of simultaneously. So sometimes we're living in the garden and we've been deceived, and now we have to figure out what to do, and sometimes we're rebuilding the wall, and sometimes we're on our way to Bethlehem, and sometimes we're in the garden of the new creation. And we can see it, and we're living that truth even while there's still the wall being built. There's a simultaneity to it all. But for me, I think especially of the theology of Julian of Norwich. That's why we have her icon here. There's this vision of love making all things new, that God, Christ, the risen Christ, says in Revelation 21:5, “Behold, I make all things new.” All things, not just a handful of people who get the right doctrine, not just—no, all things: horses and amoeba and all things are being made new in mysterious ways that we can't completely know.Debra Rienstra And that's Colossians one and Romans eight as well.Elaine Heath It's this thread that comes through scripture, and we get to participate in that, even while we don't see all the things completely made new, we get to be part of that. And to me, that's what it means to follow Christ. That's what it means to be a disciple. And to be the love of God enfleshed in this world is to keep participating in the making of all things new. This is why healing has such a central role in my theological vision and my practice, is it's making all things new.Debra Rienstra Healing land, healing people, healing communities.Elaine Heath Yeah, yeah. Healing theology. Theology has been so damaged by patriarchy and philosophy and all sorts of things, you know, and racism.Debra Rienstra Colonization. Yeah, so that embodiment is important even theologically, because we're not aiming for some abstract doctrinal perfection. We're not aiming to become disembodied creatures. We're aiming for this embodied redemption. And so working on the farm, healing, you know, getting muddy, walking through forests, harvesting veg, and you're able to invite people into that embodiment. Little kids doing yoga, I think that's wonderful. You know, just finding this kind of rest in their own little bodies. Eating—one of the most embodied and kinship-with-creation things we do, right? Taking it inside ourselves. And that, I think, is condensed in ritual. So I know that you have been playfully experimenting with rituals. I was able to be a part of the Forest Feast last night with my husband Ron and our friend Colin. And it was this beautifully curated event where we shared table together and then went through this prayer sequence that you described, and it was beautifully participative. I noticed you do a blessing of the animals too on the farm. So good thing these are blessed chickens and blessed dairy goats, blessed dogs and cats. What other sort of liturgical shenanigans have you tried to help people live into this embodied faith practice?Elaine Heath We do so many things. It's so much fun. It's never boring. It's never boring. We have a ritual in the fall, in late November, where we tuck the farm in and put it to bed for the winter, and we have the children come, we get some compost. You know, we've cleared out the beds, and they're gonna rest now. And so the children put some compost in. And we have a liturgy that we use. We light candles, and we thank Mother Earth for the food, we thank God for the opportunities. And so this is one of the things that we do ritualistically. We also have a spring ritual. It's very Hebrew-Bible like, right? With these seasons and the crops and the things with the liturgical seasons, we also have done a bunch of things. My favorite one so far was for epiphany, and this was two years ago. And so I had the interns from Duke Divinity School do the bulk of the planning. I just gave them a little bit of guidance about the four-fold order of worship and just some things like that. So we had a journey through the forest. It started here. We went on the forest trail. Of course, it was dark outside, and they had gone ahead and set up fairy lights at certain places where we're going to stop. And one of the interns' fiance was a musician, so he had his guitar, and he had one of those things where you can play the harmonica and play the guitar at the same time, but he was our troubadour, and all of us were the Magi. So there's this troop of Magi, and we would stop at each station along the way, and there were prompt questions that we would take five minutes, and people could respond to these questions. There would be a scripture reading, and we respond to the question, we go to the next station. And it was so amazing. People shared from their lives in a very deep way. It surprised me how quickly they went deep. Well, it was dark, and there were these twinkle lights, and there was the troubadour. Then we finally got up to the Christ child, and we went into the goat barn. And honestly, I get chills every time I even remember this. But the students had set up in the goat barn—and the goats were in the barn. Okay, they were behind a little chain link thing so they didn't step on the icons and everything. But they had set up an altar at the base of the feeding trough with a big icon of Mary with the Christ Child, candles, and some other things there. There were different icons and some fairy lights. And we went in there, and we all crowded in and began to sing. We sang “This Little Light of Mine,” we sang some Christmas carols, and finished the story. And then we came back to the house and had some snacks and talked about what kind of wisdom was given to us since we were Magi. We were going to be people seeking wisdom and seeking—it was the most beautiful thing. And we've done lots of things like that. We see the land here is a primary text to learn from and to listen to and to observe, not as a metaphor, but as, it's actually a conversation partner. So we do things like that.Debra Rienstra That playfulness is so exciting to me, this sense of using our tradition, using our scriptures, using the skills that we've honed as people of faith over generations, singing together, praying together, but experimenting with those things in new contexts and new ways, in new forms of embodiment that are just faithful and yet playful. And so, as you say, people go deep because they're sort of jarred out of their habitual ways, and that can be such a great formational moment and bonding moment too, and it's very memorable. We remember that in ways—you know, you had such joy on your face as you're describing that. What would you say as you look back over the last, well, let's see, it's been almost eight years? Seven, eight years here at this location. What would you say has given you the most anguish and what has given you the most joy?Elaine Heath Oh, anguish. Which story should I tell?Debra Rienstra Yeah, I don't want to make it sound like it's all been beautiful and romantic and perfect.Elaine Heath Whenever you have community, you have drama. Well, you know, at your typical church, you're gonna have drama sometimes. But what we've found a few times, and it's pretty predictable. This happens in traditional monasteries too, which is why they have novitiate periods that are sometimes quite lengthy and sort of staggered, like you put your toe in the water. People of very high capacity who are deeply grounded spiritually and have a real vision for the gospel, are attracted to community life like this. People who are really hurt, who've had a lot of brokenness, especially from religious institutions or abusive situations, trauma that that is unresolved, that has a lot of unhealed wounds, are also attracted to places like this, often with a sort of utopian hope, because of, you know, life's deficits.Debra Rienstra And they feel that this is a place of healing, and they're right about that.Elaine Heath They're right about it. And so what actually happens is sometimes with the person, the second category of person, will come and join in and just be so full of gladness, because, “Oh, these, these are real people, like they're really doing things in the world. This is what I've longed for.” But then, as relationships form, and we're doing life together, and we all bump up against each other at times, the unhealed wounds fester. And the way I see it is, God's bringing them to a place where, if they'll just do their inner work now, now that it's clear what's the next step—if they'll take the next step, whether it's get some therapy, stay on your meds, get some support for your addiction recovery, whatever the things are—if you'll take the next step, then this is a very supportive community that can help you. It's a village that can be around you and you will heal here in the context of this village. But sometimes people are not willing or not able, or it's not time in their own sense of what they can do, and so then they'll leave. Sometimes when people leave, this happens in traditional churches, for whatever reason, this is a common sort of psychological reaction, they'll create some sort of chaotic drama to be the excuse for leaving, rather than have to face the fact that it was time for me to take the next step, and I was too scared. Because that takes a lot of self awareness, you know, to come to realizations about things like that. So I know from talking to people, from, you know, friends that are in traditional monasteries and convents that this is a common thing that happens there. So it happens here sometimes, and it's never easy. It's always painful and always challenging, you know, but with God's help, we get through it. And so that's the anguish, when those kinds of things happen. We've had a time or two where, over the last 20 years, really, where a person would come in, usually a young adult who's very idealistic, and they're like, “This isn't a new monastic community. You're not forcing people to pray three times a day!” You know, whatever the thing is that they have in their head that is supposed to be, because we're pretty gracious, you know.Debra Rienstra You don't get up at three in the morning.Elaine Heath Yeah, that's not us. We can't do that because, especially if you've got families with children and, you know, you've got to get up and go to work in the morning. So sometimes there will be somebody that figures they know more than everybody else in the room, and they want to take over and run the joint. You know, that's not going to happen. So then that sometimes creates some anguish. What about the joy? The joy is—and there's so much to give me joy. I really, really love seeing people come alive, like I really love seeing people who have, especially people who have been harmed by religion, because of their identity or because of anything, and they find deep spiritual friendship. They find how to connect, in Buechner's words, their deep passion with the world's great need, and start a new thing. And it gives them so much joy. And it's actually helping people. It's helping the world. And just sort of fanning that flame, that gives me a lot of joy. I have so much joy being in touch with the land and the animals. I just really experience them directly mediating God to me. I feel the divine life in them, and I feel, I guess I get a lot of dopamine hits when I'm out there harvesting and when I'm, you know, brushing the goats and talking to the chickens and whatnot.Debra Rienstra They are blessed chickens!Elaine Heath They are blessed chickens.Debra Rienstra What advice would you give to church people who, even though they love their church and their community, recognize that something needs to change, but they don't know where to start? What advice would you give?Elaine Heath To start in their own home, if at all possible, start in their own neighborhood. Start having neighbors over for dinner. Do not tell them we're going to have a Bible study now, because that's—it's not to have a Bible study. It's to form friendships with our neighbors. Start neighboring well. Figure out who lives on my street. Who lives across the street? Invite them for dinner. Have neighborhood potlucks. We did this in Texas, right after we moved there, I think they're still going. We'd have 50 people in our house sometimes. But just invite the neighbors for dinner. Have a potluck. Get to know them. Remember their birthdays, go to their kids' graduation. When you find out their mother died, go to the funeral. It's so simple. It's just such basic neighboring. That's where to start. It's not a church program. It's not making you stop going to church somewhere, to go to church over here. What you're actually doing is living church in your own neighborhood. Start doing that.Debra Rienstra Elaine, it's been such a pleasure to be here on the farm with you and to talk with you, get to know you a little bit. Thank you for what you do, and thank you for spending some time with me today.Elaine Heath It's been a joy. Thank you for the interview.Debra Rienstra Thanks for joining us for show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com
Manifest with balance under the October 21 2025 Libra New Moon. Guided by Crystal of The Psychic Soul, journey with Haumea to restore harmony, calm your nervous system, and set powerful new moon intentions.This calming journey blends mindfulness, nervous system regulation, and energetic manifestation to restore balance and awaken creativity under the Libra New Moon.In this session, you'll travel into Mother Earth's sacred womb, where the Hawaiian Goddess Haumea—spirit of creation and regeneration—guides you to release tension, root your intentions, and awaken your inner light.Through gentle breath, grounding, and affirmations, the Moon's silver light and Earth's golden pulse weave together within you, activating a state of harmony and manifestation.Perfect for:Emotional and energetic balanceManifesting new intentions under the New Moon in LibraGrounding excess mental energyNervous system regulation and peaceConnecting with Haumea's creative power➸ Join the 28-Day Lunar Reset Meditation Challenge To deepen your connection with the Moon, join Crystal inside The 28-Day Lunar Reset Meditation Challenge — a daily guided experience through every lunar phase.You'll learn to manifest with the Moon, regulate your nervous system, and restore your natural rhythm with 28 meditations, mantras, and reflection prompts.
Think you can power through winter with the same routine you had in July? Think again. In this episode of The Wellness Effect, we're breaking down why fighting the seasons is sabotaging your energy, hormones, and overall health—and how leaning into nature's rhythm can completely transform how you feel. From the nutrition codes hidden in seasonal foods to why your body is literally begging you to sleep more when it's dark at 4 PM, we unpack the science behind circadian health and give you practical ways to work with your body instead of against it. Whether you're struggling with seasonal depression, confused about morning sunlight when the sun doesn't rise until 8:30 AM, or just exhausted from trying to maintain summer productivity in the middle of winter, this conversation will shift your entire perspective on what it means to actually support your body year-round. What we discuss: [00:13:38] - The foundation of circadian rhythm [00:15:16] - Why the seasons aren't happening TO you [00:17:14] - Movement strategies for winter (when 8 PM walks turn into pitch-black rain sessions) [00:19:10] - The light codes in your food (and why pineapple in December is working against you) [00:20:48] - The September 1st stew phenomenon [00:22:13] - What to do when morning sunlight is literally impossible [00:24:45] - Sunrise eyes over perfect sunlight [00:26:40] - The $100 circadian investment that changes everything [00:28:05] - The blue light debate for early risers [00:30:40] The 20-minute planning session that gives you 20 hours back Key Takeaways: Your digestion actually slows down in winter when you don't have as much sunlight fueling metabolism - which is why your body naturally craves warmer, cooked foods over raw salads The seasonal foods growing in your region at any given time are the exact foods your body is best equipped to digest at that time - Mother Earth isn't just pretty, she's strategic Trying to maintain your summer schedule and productivity levels through winter is like fighting your body's internal wisdom - you'll just end up exhausted by February wondering why "rest" isn't working Want more from us? Visit our website: https://www.lifestyleucoaching.ca/ Follow us on Instagram: @wellnesseffectpod Lacey Iskra - @laceeiskk Jensen - @wellnesswjensen Kira Iskra - @kiraiskk Lifestyle U have helped over 1,000+ women transform their mind and body and become the best version of themselves. Want to be next? Click Here to Apply! - https://www.lifestyleucoaching.ca/apply If you loved this episode and want to hear more, subscribe and leave a review! Share this episode with a friend who's ready to start their own wellness journey. Follow us on Instagram at @wellnesseffectpod to stay up-to-date with the latest episodes and tips.
https://vimeo.com/1122063536?share=copy In times of great calamity, destruction and fear she comes to us to hold our hand, to let us know that all is well, to answer our prayers, and to guide us through synchronistic messages and signs towards our heart's desires. Today, we're gonna hear about The Way of the Rose, the radical path of The Divine Feminine hidden in the rosary by the co-authors Clark Strand and Perdita Finn. Join us to hear this beautiful transmission of love! After receiving messages from The Divine Feminine, Clark Strand and Perdita Finn collaborated to co-author their first book, The Way of the Rose, The Radical Path of the Divine Feminine hidden in the Rosary. They co-facilitate an open-hearted community dedicated to the forgotten earth wisdom of the Rosary. The shrine, Our Lady of Woodstock was installed in Woodstock, NY. To be seen from the road, always accessible. The Novena, is celebrated on June 16th, consisting of prayer, songs, art, plantings, sculptures, performances, food, and of course roses of all kinds. The Way of the Rose Circles can be attended in person or via zoom and free of charge. The Facebook group offers daily fellowship and support. Watch or listen to the show to learn more about connecting with a community devoted to honoring the prayers of The Divine Feminine. You're Invited! PERDITA FINN BIO Perdita Finn is the co-founder of the non-denominational international fellowship The Way of the Rose, which inspired their book The Way of the Rose: The Radical Path of the Divine Feminine Hidden in the Rosary. In addition to studying with Zen masters, priests, and healers, she apprenticed with psychic Susan Saxman, with whom she wrote The Reluctant Psychic. She wrote middle grades novels. She has been a ghostwriter, a book doctor, a copy editor and a writing teacher. She has a lively substack, Take Back the Magic where readers can get sneak peeks into what she's working on now. She teaches workshops (takebackthemagic.com), to empower participants to their own magic. She is the author of Take Back the Magic: Conversations with the Unseen World. LINKS Web: takebackthemagic.com Facebook: https://www.facebook.com/perdita.finn Instagram: https://www.instagram.com/perditafinn/ Substack: https://substack.com/@perditafinn Amazon: https://www.amazon.com/stores/author/B00MQG0I3U/ CLARK STRAND BIO Clark Strand, a former senior editor at Tricycle: The Buddhist Review, has been studying the world's spiritual traditions for more than forty years. The author of Waking Up to the Dark , Waking the Buddha, Meditation Without Gurus, How to Believe in God, and Seeds from a Birch Tree, Strand has written for The Wall Street Journal, The New York Times, and the Washington Post/Newsweek "On Faith" blog. He is the co-founder of Way of the Rose, a nonsectarian rosary fellowship open to people of any spiritual background, and the co-author, of Way of the Rose: The Earth Wisdom of the Goddess Hidden in the Rosary. LINKS Facebook: https://www.facebook.com/clarkstrand Instagram: https://www.instagram.com/clarkstrand/ Substack: https://substack.com/@clarkstrand COLORABORATIVE LINKS Web: wayoftherose.org Facebook: https://www.facebook.com/groups/398032263660376/ Instagram: https://www.instagram.com/way_of_the_rose/ YOUR GUIDE TO SOUL NECTAR: KERRI HUMMINGBIRD Kerri Hummingbird, Medicine Woman, Mother and Mentor, is the Founder of Inner Medicine Training, a Mystery School that shares potent ancient traditions from the Andes and Himalayas for owning your wisdom and living your purpose. She is the #1 international best-selling author of “Inner Medicine: Becoming One with Mother Earth for the Survival of Humanity”, “Love Is Fierce: Healing the Mother Wound”, “The Second Wave: Transcending the Human Drama” (on the int'l bestseller charts for over 6 years) and the award-winning best-selling book “Awakening To Me: One Woman's Journey To Self Love” which descr...
Nature is not fixed, but ever changing. Some of the world's best known deserts were once fertile grasslands and forests, including the Sahara, the Mojave, the Kalahari, and Gobi deserts. Is it accurate to think of deserts as permanent? Ecosystem succession shows us that Nature can evolve from rock to forest as well as reverse itself back to dust or a barren state. According to National Geographic, drylands account for more than 40 percent of the world's terrestrial surface area. Human-caused desertification and soil erosion is changing the landscape of Earth, with Africa and Asia being particularly vulnerable; many in these regions rely on subsistence farming. Humans are accelerating the degradation of land through deforestation, urbanization, mining, monocrop industrial farming, and conventional ranching, however, turning land into desert is not a fixed or foregone conclusion. Our guest in this show recorded in 2023, Alejandro Carrillo, Managing Partner, Grasslands Regeneration Project for Las Damas Ranch, has been working to green the Chihuahuan desert in northern Mexico. Droughts, floods and erosion need not be permanent realities if we change the behaviors that are causing them. We have the power to align with and assist Nature in a process of evolution that benefits and sustains life. Las Damas, Alejandro Carrillo's 30,000-acre ranch, is one of the world's best known examples of what is possible on dry land, these arid and brittle environments that receive low rainfall. Due to rotational grazing and other strategies, like supporting the work of dung beetles and termites, native grasslands have proliferated. Thus, water infiltrates into more productive soil, wildlife and plant diversity thrive, encouraging a microclimate where rainfall increases. Resiliency is possible and Alejandro is here to share his remarkable, regenerative journey. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio Alejandro Carrillo, Managing Partner, Grasslands Regeneration Project [https://www.desertgrasslands.com/], is a regenerative rancher in the Chihuahuan Desert in Northern Mexico. In the last ten years, he has been able to grow tremendous amounts of grasses, forbes, and legumes in a climate zone that receives only eight inches of rainfall, thanks to holistic, rational grazing management. This has benefited both his ranching endeavor and the life in general of all organisms below and above ground. He has also made rainfall more abundant by creating a microclimate for his ranch. Before joining his father's cattle ranch called Las Damas in 2004, Alejandro worked for several years in the software industry in the financial sector in various countries in the Americas and Europe. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 199
In place of our regular Hudson Mohawk Magazine programing, today we share this episode of The Aunties Dandelion podcast called “Nikaronhya'a Dawn Martin (Kanyen'kehà:ka) Miss Six Nations, Teacher, Two-Spirit Advocate, Farmer” by The Aunties Dandelion.” The interviewer is Kahstoserakwathe Paulette Moore who presented on “Indigenous Lens on Media Making” at The Sanctuary for Independent Media on 10/03/2023. Show notes from The Aunties Dandelion: Wa'tkwanonhweráton Sewakwékon. On this edition of The Aunties Dandelion we visit with Emergent Auntie Nikaronhyá'a Dawn Martin who is Kanyen'kehà:ka (or Mohawk) from Six Nations of the Grand River Rotinonhsón:ni Territory and who recently won the title of Miss Six Nations. Nikaronhyá'a is a two-spirit culture and language carrier, a teacher, and a farmer who honors the foundation of the feminine. NIKARONHYA'A: The way I translate it is… that's my power… that is my power. My mother is my power, my mother is my strength – that is where I get – all the will to live comes from her and that could be Mother Earth or my birth mother, right? AUNTIE: During our visit we discuss Nikaronhya'a's relationship with the beauty and trauma of her community and family and how the power of our Mohawk language – through her father's influence – has become her support and guide. NIKARONHYA'A: He said it's about the voices of your ancestors. It's not even about a word. And that's what he would talk about is vibration and energy. That that word don't live on the paper. That word don't live in the text book. That word only lives with us in our being and our energy and our voice and our breath to make it come into existence. AUNTIE: We are Yethi Nihsténha ne Tekaronyakánere – the Aunties Dandelion. We're a media collective focused on revitalizing our communities through stories of land, language, and relationships. We are thrilled today to say “nyá:wen” which means “thank you” in Mohawk to the our friends at the Indigenous Screen Office of Canada onkak teyonhkiwihstekénha who are funding our podcast for the coming year. So make some tea, get comfortable and take some time to… listen to your Aunties.
This week, we're thrilled to welcome Terry Cumes, Managing Director of the world-renowned retreat center Willka T'ika, nestled in Peru's Sacred Valley of the Incas. Raised in the U.S. yet deeply rooted in the Andes through family and spirit, Terry bridges two worlds, blending modern Western sensibilities with the ancient wisdom of Andean cosmology.Terry takes us on a transformative journey through the lush landscapes and spiritual heart of the Sacred Valley, where mountains are revered as living deities and the Quechua people honor Pachamama, Mother Earth, through rituals of gratitude and reciprocity. He shares the remarkable story of his mother's vision to build Willka T'ika nearly 30 years ago, creating one of Peru's first luxury wellness sanctuaries devoted to yoga, nature, and the spiritual traditions of the Andes. What began as a family dream has evolved into a destination for seekers from around the world, drawn to its sacred gardens, ancient energy, and timeless wisdom.In this episode, we explore the essence of Andean cosmology, including its three worlds of spirit, earth, and underworld, its deep reverence for the mountains known as Apus, and the practice of ayni, a guiding principle of balance and reciprocity with the natural world. Terry also shares how his Western business training and his father's background in both medicine and shamanism inform his unique approach to leadership, wellness, and purpose.Join us for a rich and soulful conversation about finding harmony between modern life and ancient truth, reconnecting with the spirit of the earth, and discovering what it means to live in true reciprocity with the world around us.
I'm not Christian, or even religious—and I've started to pray the rosary.Today on The Sage & The Song, I share how working with roses as a plant medicine opened up newfound curiosity about the ancient devotion of the rosary, which led me to Mother Mary, which led me back to Mother Earth, and to the tenderness and desires of my own heart.The song in this episode is "Let It Be" written by The Beatles, covered and performed by Britta GreenViolet.Mentioned in this episode:The Way of the Rose by Clark Strand & Perdita FinnIsis Mary Sophia by Rudolph SteinerUntie the Strong Woman by Clarissa Pinkola EstésThe Madonna Secret by Sophie StrandThe Mother Mary Oracle deck by Elana FairchildThe Mary Magdalene Oracle deck by Megan Watterson~ RESOURCES ~Sign up for my weekly Museletter to get tips like this in your inbox.Follow me on Substack: Frequency FirstVisit my website: brittagreenviolet.comConnect with me on IG: @brittagreenvioletConnect on LinkedIn: @brittagudmunson
Aunties on Air: "Leaning into Learning": IntroductionAs we welcome Autumn, a time of year loved by the Aunties, we want to honor our young people and not so young people who are continuing their learning in school. Every time of year is a great way to dig into learning, but when the summer ends and crispness is felt in the air, many of us think of going back to school. Whether you are in elementary school, college, in another place of learning, or love to learn new things- this series is for you! We will be gifting our listeners the “Leaning into Learning Series”, with three fun-filled episodes that celebrate the amazing contributions of Wabanaki people. Our listeners will learn from a variety of Wabanaki people who are dedicating their time and expertise to careers that heal, center culture and Mother Earth, and amplify the lessons of our ancestors. Please tune in to each episode as we celebrate the brilliance of indigenous people and life-long learning. Wabanaki Words Used:Apc-oc (again in the future, parting, good-bye, farewell) https://pmportal.org/dictionary/apc-oc Topics Discussed:Dover-Foxcroft - https://dover-foxcroft.org/Doula - https://en.wikipedia.org/wiki/DoulaSuzanne Greenlaw - https://schoodicinstitute.org/team/suzanne-greenlaw/Darren Ranco - https://en.wikipedia.org/wiki/Darren_RancoData Sovereignty - https://en.wikipedia.org/wiki/Data_sovereigntyRobin Wall Kimmerer - https://www.robinwallkimmerer.com/Dwayne Tomah - https://www.kennedy-center.org/artists/t/to-tz/dwayne-tomah/Wampum Belt - https://en.wikipedia.org/wiki/WampumMike Sockabasin - https://www.instagram.com/mikesockabasin/?hl=enSylvia Torti - https://www.coa.edu/about/administration/president/College of the Atlantic - https://www.coa.edu/about/Yo-Yo Ma - https://en.wikipedia.org/wiki/Yo-Yo_MaChris Newell - https://www.nefa.org/chris-newellAcadia National Park - https://www.nps.gov/acad/index.htm Wabanaki Tribal Nations:Houlton Band of Maliseet Houlton Band of Maliseet Indians | Littleton, ME (maliseets.net)Mi'kmaq Mi'kmaq Nation | Presque Isle, ME (micmac-nsn.gov)Passamaquoddy Tribe Indian Township Passamaquoddy Tribe @ Indian Township | Peskotomuhkati MotahkomikukPassamaquoddy Tribe Sipayik Sipayik Tribal Government – Sipayik (wabanaki.com)Penobscot Nation Penobscot Nation | Departments & Info | Indian Island, Maine Special Thanks/Woliwon: Producer: Gavin AllenPodcast Team: Becky Soctomah Bailey, Macy Flanders
Episode 4, Eve Meets Sky Woman: Louise McDonald Herne (“Mommabear”), Mohawk Bear Clan Mother; the late Dr. Sally Roesch Wagner, groundbreaking historian and women's studies pioneer. “Indigenous Peoples' Day is not only a time to honor our past and celebrate our people of today, but also to listen to Indigenous knowledge keepers who carry wisdom for navigating our future,” said Schenandoah. “Rematriated Voices uplifts these teachings as essential tools for healing divides, rematriating democracy, and restoring balance with Mother Earth.” This is Episode 4 of a 5 part podcast. Image: From left: Michelle Schenandoah, host of Rematriated Voices and founder of Rematriation. Louise McDonald Herne (“Mommabear”), Mohawk Bear Clan Mother.
✨ Welcome to Angelic Sinensis ✨ – a sacred space to connect with angelic wisdom
Discover how these potent essential oils awaken the crown chakra (Sahasrara)—the energy center of higher consciousness and spiritual connection. Join Elizabeth Ashley and Adam Barralet as they share decades of aromatherapy expertise to guide you through each oil's energetic gifts and practical uses.
In this video, clinical aromatherapist and Melissa Bee Priestess, Elizabeth Ashley, joins DoTerra Australian Founder Member Adam Barralet to reveal how essential oils for the Throat Chakra can help you find and express your authentic voice. You'll learn about oils that work on both a physical and spiritual level to clear energetic blocks, soothe ailments, and help you communicate with confidence and clarity.This is a video for anyone who feels like they struggle to speak their truth, whether at home, at work, or in an age dominated by social media. Adam and Liz share their unique perspectives, bridging the worlds of science and spirit to give you a powerful new way to heal the throat chakra.Chapters0:00 - Introduction to the Throat Chakra: Adam introduces the video and the two main topics: what the throat chakra is and how essential oils can help clear it.1:13 - The Throat Chakra Basics: Adam explains the throat chakra's location, color, and connection to communication and the respiratory system.1:35 - The Oil for Underactive Throats (Eucalyptus): Adam shares his favorite essential oil for an underactive throat chakra, Eucalyptus, and how it helps create space for communication.2:48 - Physical vs. Spiritual Effects: Liz shares her perspective on Eucalyptus, highlighting its physical benefits for clearing phlegm and offering a critical safety warning for children and cats.6:31 - The Oil for Gentle Communication (Mandarin): Liz discusses Mandarin essential oil as her favorite for promoting polite and convivial conversation. She explains its spiritual link to the second etheric body (orange).9:52 - The Oil for Overactive Throats (Roman Chamomile): Adam introduces Roman Chamomile as the perfect oil for those who talk too much or don't listen well. He describes its gentle, soothing energy.12:56 - Finding the Line: Adam and Liz discuss the challenge of finding the line between speaking your truth and over-communicating, especially on social media17:26 - The Oil for Big Ideas (Clary Sage): Liz presents Clary Sage as an oil ruled by Mercury and the Moon, perfect for moving big, ethereal ideas into concrete, 3D reality.For more details about essential oils for chakra healing, follow the playlist: About The HostsAdam Barralet: A renowned natural health educator and author, Adam shares his expertise on using essential oils for emotional and spiritual well-being.Connect with Adam at : https://linktr.ee/adambarraletTo contact me regarding purchasing essential oils at a VIP rate, extending your essential oil education or you'd like to work with me in sharing these gifts from Mother Earth and her plants to those you care about, please visit: https://goo.gl/forms/Cv96rHPcKya4dhMB2 To purchase essential oils, please visit: https://www.adambarralet.com/holistic-health-with-adam To purchase my latest book exploring the essential oils and chakras, please visit: http://linktr.ee/chakrabalancing Elizabeth Ashley: An internationally recognized clinical aromatherapist and author, Elizabeth (The Secret Healer) provides a unique blend of scientific and mystical knowledge.www.thesecrethealer.co.uk✨ Coming October 2025: The Sensorium ApproachA new way of working with the chakras — through carefully curated correspondences of essential oils, colours, music, and elemental energies. The Sensorium Approach teaches you how to engineer vibrational environments for each chakra to bring your body, mind, and spirit into resonance.
In this special episode, Elizabeth Ashley (The Secret Healer) and Adam Barralet join forces to discuss their favorite essential oils for the Third Eye Chakra.Often known as the center of intuition and intellect, the Third Eye Chakra is a vital energy point for understanding the world and yourself. Join us as we explore the spiritual, emotional, and energetic dimensions of plants and discover how to choose the right oils to unlock your intuition and deepen your spiritual practice.In this video, you'll learn about:The difference between the Third Eye and Brow ChakrasHow to find the balance between your intuition and intellectThe surprising power of Violet Leaf for connecting to the hidden landscape beyond what we can see.Why Star Anise is a magical oil for digesting life and understanding your dreams.The misunderstood role of Lavender for developing a calming ritual and staying safe during spiritual work.Why the ancient wisdom of Sandalwood helps you bring heavenly inspiration down into your physical reality.A special mention of Osmanthus for those who receive their intuition through dreams.Video Chapters00:00 - The Third Eye Chakra: Your Intuition & Understanding01:21 - Third Eye vs. Brow Chakra: Is There a Difference?04:06 - Violet Leaf: The Oil for Your Intuitive Journey07:47 - Star Anise: Digesting Your Dreams & Messages10:34 - Lavender: A Ritual for Intuition15:53 - Sandalwood: Bringing Spirituality Into Reality19:55 - Our Favorite Oils: A Quick Recap20:15 - Osmanthus: The Oil for DreamersWhether you are a seasoned healer or just beginning your journey, this guide will provide you with the knowledge to work with essential oils in a way that nourishes both your soul and your senses.ABOUT THE HOSTSAdam Barralet: A renowned natural health educator and author, Adam shares his expertise on using essential oils for emotional and spiritual well-being.Connect with Adam at : https://linktr.ee/adambarraletTo contact me regarding purchasing essential oils at a VIP rate, extending your essential oil education or you'd like to work with me in sharing these gifts from Mother Earth and her plants to those you care about, please visit: https://goo.gl/forms/Cv96rHPcKya4dhMB2 To purchase essential oils, please visit: https://www.adambarralet.com/holistic-health-with-adam To purchase my latest book exploring the essential oils and chakras, please visit: http://linktr.ee/chakrabalancing Elizabeth Ashley: An internationally recognized clinical aromatherapist and author, Elizabeth (The Secret Healer) provides a unique blend of scientific and mystical knowledge.www.thesecrethealer.co.uk✨ Coming October 2025: The Sensorium ApproachA new way of working with the chakras — through carefully curated correspondences of essential oils, colours, music, and elemental energies. The Sensorium Approach teaches you how to engineer vibrational environments for each chakra to bring your body, mind, and spirit into resonance.
A blocked heart chakra can show up as emotional pain, difficulty trusting, or struggles with giving and receiving love. In this episode of Fellowship in Essential Oils, Elizabeth Ashley (The Secret Healer, UK Director for NAHA) and Adam Barralet explore how to use essential oils safely and effectively to heal and balance heart energy.
In this episode, I sit down with author and poet Kaitlin Curtice to explore the ways stories shape our lives and communities. Drawing from her new book Everything Is a Story, Kaitlin reflects on the narratives that formed her growing up, the Indigenous wisdom that grounds her, and the liminal spaces where transformation takes place. We talk about cyclical and linear storytelling, the role of art and poetry in healing, and how interfaith relationships and community can help us move beyond fear and division. This conversation invites us to honor the stories we carry, let go of those that wound, and imagine new ones that lead us into kinship, belonging, and hope.Kaitlin Curtice is an award-winning author, poet-storyteller, and public speaker. As an enrolled citizen of the Potawatomi nation, Kaitlin writes on the intersections of spirituality and identity and how that shifts throughout our lives. She also speaks on these topics to diverse audiences who are interested in truth-telling and healing. As an inter-spiritual advocate, Kaitlin participates in conversations on topics such as colonialism in faith communities, and she has spoken at many conferences on the importance of inter-faith relationships. Kaitlin leads workshops and retreats, as well as lectures and keynote presentations, ranging from panels at the Aspen Climate Conference to speaking at the Chautauqua Institution and at universities, private retreat centers, and churches across the country. In 2020 Kaitlin's award-winning book Native: Identity, Belonging and Rediscovering God won Georgia Author of the Year in the religion category. Native explores the relationship between American Christianity and Indigenous peoples, drawing on Kaitlin's experiences as a Potawatomi woman.In 2023, Kaitlin released two books, first, Living Resistance: An Indigenous Vision for Seeking Wholeness Every Day, which examines the journey of resisting the status quo of hate by caring for ourselves, one another, and Mother Earth, and second, her first children's book called Winter's Gifts: An Indigenous Celebration of Nature, which is the premier book in a series of four books on the four seasons coming out with Convergent, RandomHouse Books. Her second book in the series called Summer's Magic was released in 2024.Besides her books, Kaitlin has written online for Sojourners, Religion News Service, On Being, SELF Magazine, Oprah Daily, and more. Her work has been featured on CBS and in USA Today. She also writes essays and poetry for The Liminality Journal and spends her time supporting other authors as they navigate the world of publishing. Kaitlin lives near Philadelphia with her partner, two dogs, and two kids.Kaitlin's Book:Everything is a StoryKaitlin's Recommendations:Care of the SoulThe Works of John O'DonahueSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or Contact me to advertise: jjohnson@shiftingculturepodcast.com Support the show
Solar Plexus Chakra Healing with Essential Oils is the focus of this Fellowship in Essential Oils episode with Elizabeth Ashley and Adam Barralet. We explore how the Manipura, or solar plexus chakra, influences confidence, willpower, and personal empowerment—and how essential oils can support balance and healing in this energy centre.In this video you'll learn:The meaning of the solar plexus chakra in energy anatomySigns of imbalance or blockage, and how healing supports empowermentPractical ways to use essential oils for solar plexus chakra balanceAncient connections between Manipura and transformation of personal powerTO FIND MY SOCIAL MEDIA LINKS, BOOKS, MEDITATIONS, CLASSES, COURSES AND READINGS, SIMPLY CLICK HERE: https://linktr.ee/adambarralet To contact me regarding purchasing essential oils at a VIP rate, extending your essential oil education or you'd like to work with me in sharing these gifts from Mother Earth and her plants to those you care about, please visit: https://goo.gl/forms/Cv96rHPcKya4dhMB2 To purchase essential oils, please visit: https://www.adambarralet.com/holistic-health-with-adam To purchase my latest book exploring the essential oils and chakras, please visit: http://linktr.ee/chakrabalancing CONNECT WITH LIZ HERE: https://linktr.ee/thesecrethealer
In this deeply transformative episode, host Greg Voisen speaks with Seth Stewart—Broadway performer turned spiritual guide and author of Follow Your Vision, Live Your Truth. From the bright lights of Hamilton to the stillness of jungle retreats, Seth shares his extraordinary journey of awakening, healing, and rediscovering purpose. Together, Greg and Seth explore how listening to your inner calling can lead to a more authentic and fulfilling life. Seth opens up about his early struggles with identity, his experiences with plant medicine and Mother Earth, and how journaling became a key to self-discovery. He also discusses his creation of True Kings Academy, a platform designed to help men heal the wounded masculine and embody divine leadership rooted in love, integrity, and balance. This conversation dives into spirituality, discernment, and consciousness—from navigating encounters with ETs and energy realms to maintaining grounding in the age of AI. Ultimately, Seth reminds listeners that transformation begins by slowing down, reconnecting with nature, and following your inner vision to live your highest truth.
Sacral chakra essential oils can help re-engage creativity, sensuality, and emotional flow. In this Fellowship in Essential Oils conversation, Adam Barralet and Elizabeth Ashley explore the sacral chakra (Svadhisthana) and discuss how specific aromatics support presence and play. Oils discussed include Ylang Ylang, Orange, Lemon, Vanilla, Summer Savory and Jasmine.TO FIND MY SOCIAL MEDIA LINKS, BOOKS, MEDITATIONS, CLASSES, COURSES AND READINGS, SIMPLY CLICK HERE: https://linktr.ee/adambarralet To contact me regarding purchasing essential oils at a VIP rate, extending your essential oil education or you'd like to work with me in sharing these gifts from Mother Earth and her plants to those you care about, please visit: https://goo.gl/forms/Cv96rHPcKya4dhMB2 To purchase essential oils, please visit: https://www.adambarralet.com/holistic-health-with-adam To purchase my latest book exploring the essential oils and chakras, please visit: http://linktr.ee/chakrabalancing CONNECT WITH LIZ HERE: https://linktr.ee/thesecrethealer
https://vimeo.com/1119504410?share=copy Our ancestors, long before this civilization, understood that we could connect with the Earth. That we could speak to the trees and the wind, into the waters. Now we are waking up and learning how to trust ourselves in this beautiful connection with nature. Today's guest is Kara Daniels, who is a wonderful guide for forming those Deep Root Connections with the earth, with the animals, with nature, with the mountains. I look forward to sharing this with you. Join us to find out more! Kara Daniels was a natural born wild child, always running barefoot and exploring the wonders of the natural world. She has always sought to learn wisdom from trees and considered the wild animals to be her best friends. Following her passion in western society tradition, Kara studied biology and wildlife conservation. Viewing life through a holistic lens, Kara Daniels now blends modern physical science with traditional, mystical ancient practices. She is the creator and host of Deep Rooted Connections podcast, a space where earth, animals, nature and spirit are all alive, intertwined and communicating. Kara is a teacher, currently offering two self-paced learning programs, The Gateway and Intro to Animal Communication. As well as two live training opportunities called Gaian Reiki and Earth Consciousness Healing. She also offers Land and Home support sessions personally tailored to help bring your intentions back into harmony with the medicine and spiritual life of your property. And Wildlife Conflict Consultations are considered on a case by case basis. Watch or listen to the show to discover down to earth tips on how to co-create, co-exist and live a mystical magical life in harmony with nature. You're Invited! KARA DANIELS BIO Kara Daniels is the founder of Deep Root Connections, a place where earth, animals, nature, and spirit are all intertwined, alive and communicating. She is an interspecies communicator, channel for nature and collaborates with the spirits of the land to heal the land we live upon. Her goal is to co-create, co-exist, and heal Mother Gaia by mixing the physical with the mystical, live a magical life and help you do it too in the most down to earth way. LINKS Web: www.deeprootconnections.com Facebook: https://www.facebook.com/deep.root.connections Instagram: https://www.instagram.com/deep.root.connections/ YouTube: https://www.youtube.com/@deeprootconnections Apple: https://podcasts.apple.com/us/podcast/deep-root-connections/id1769811882 YOUR GUIDE TO SOUL NECTAR: KERRI HUMMINGBIRD Kerri Hummingbird, Medicine Woman, Mother and Mentor, is the Founder of Inner Medicine Training, a Mystery School that shares potent ancient traditions from the Andes and Himalayas for owning your wisdom and living your purpose. She is the #1 international best-selling author of “Inner Medicine: Becoming One with Mother Earth for the Survival of Humanity”, “Love Is Fierce: Healing the Mother Wound”, “The Second Wave: Transcending the Human Drama” (on the int'l bestseller charts for over 6 years) and the award-winning best-selling book “Awakening To Me: One Woman's Journey To Self Love” which describes the early years of her spiritual awakening. As the host of Soul Nectar Show, Ms. Hummingbird inspires people to lead their lives wide awake with an authenticity, passion and purpose that positively impacts others. As a healer and mentor, she catalyzes mind-shifts that transform life challenges into gifts of wisdom. If you are wondering what the heck is going on, the answer is simple. We are in the process of a massive shift in consciousness that can most aptly be described as the metamorphosis from caterpillar to butterfly. As a medicine woman, I guide you to the next deepest understanding and embodiment of yourself as a spiritual being. Whether you receive a shamanic healing session, participate in the Reinvent Yourself Training program,
Send us a textFifty two years ago while healing from cancer in the snowy welkin of Vermont, I remember my very first transmission I received from Mother Earth about my maternal shakti memory that lives within me. I heard the sounds of the deer scattering the snow-laden brambles to forage for sprouts or pine nuts on the ground. That crunchy sound invigorated me from the warm, cozy cabin outdoors into the brilliant sunshine that day. Nature had called me into the graffiti light of the forest to tell me that I would live again. Ever since then, whatever the problem—pain, agony, despair, disease, or torture, I lean into surrendering to Her who is within Me. As women, we wholly embody the power of Shakti. Our journeys are seamlessly tied to the mystery and miracle of our Mother, the Earth. When aligned with our Shakti energy, we experience freedom, liberation, self-generating intelligence - the intuitive guidance from the Goddess herself. We must now reclaim her patterns of love which are indelibly inscribed in the cellular memory of our mitochondrial DNA. We are restoring the cosmic vibration indelibly stamped into the shaktified cellular memory of each cell in our body. Looking at present conditions around us, we begin to reflect on our past and see how far we have divested from the infinite grace of our inherent Shakti energy. Through prayers, stillness, meditation, and a wellspring of tears—in whichever way we choose to commune with Her—Mother Earth sends us the answers through signs and symbols and often sounds her signals and sirens so we can hear her call. ……..Support the showMay Peace Be Your Journey~www.mayatiwari.comwww.facebook.com/mayatiwariahimsa.Buzzsprout.com Get Maya's New Book: I Am Shakti: https://www.collectiveinkbooks.com/o-books/our-books/I-am-shakti
https://vimeo.com/1119256098?share=copy What is the true path to awakening to your soul consciousness? Well, that depends on who you are. Because each of us has our own path and our own awakening happening right now. And all the shadows are coming to light. We are getting the opportunity to see what resonates and what doesn't, what's true for us and what's not true for us and to find our own pathway, navigating from our own divine connection within. Kara Goodwin is with us this week. She's the host of The Soul Elevation Podcast and she's here to have a beautiful conversation with us about your authentic awakening. Not your neighbor's, not your guru's, not your mother's, but yours. Join us to find out more. Kara Goodwin spent 15 years working in the corporate world. A series of personal challenges and tragedies led her to meditation. Meditation provided profound spiritual experiences such as sacred geometry, encounters with higher realms, and expansive states of consciousness to connect Kara to her own true essence. As a result, Kara Goodwin is a Certified Energy Healer and Reiki Master. She hosts online summits and group workshops like the Energy Reset Workshop. Kara offers personalized individual sessions/guided transmissions to help clear energetic distortions, receive divine messages more clearly and accelerate healing. Kara's meditation course aims to reduce stress, increase joy and achieve greater fulfillment in life. Kara is the host of The Soul Elevation podcast, ranked in the top 2% of all podcasts, across all genres, worldwide. Where she explores the fullness of human potential in conversations shared with fellow mystics, healers and visionaries. When speaking at events, Kara brings spiritual depth to the audience with her powerful personal journey and soul aligned wisdom from her years as a guide to spiritual awakenings. Kara's new book, Your Authentic Awakening, A Guide to Everyday Spiritual Living, offers insights and inspiration, practical tools, and exercises to integrate spiritual practices into daily living. Watch or listen to the show for practical tips to connect to your own true essence, find your pathway to awakening and navigate your divine connection. You're Invited! FREE: Guided Meditations https://www.karagoodwin.com READ: Your Authentic Awakening, A Guide to Everyday Spiritual Living https://www.amazon.com/Your-Authentic-Awakening-Kara-Goodwin-ebook/dp/B0F51127W5 KARA GOODWIN BIO Kara Goodwin is the host of The Soul Elevation podcast, where she explores ascension, spiritual awakening, energy healing, extraterrestrial connections, and consciousness. As a skilled energy healer and meditation guide, Kara empowers others to deepen their spiritual connection through transformative practices. Her debut book, Your Authentic Awakening: A Guide to Everyday Spiritual Living, provides a roadmap to embracing a spiritually awakened and authentic life. Through her work, Kara inspires others to elevate their souls and align with their highest potential. LINKS Website: https://www.karagoodwin.com Podcast: https://www.soulelevationpodcast.com Instagram: / kara_goodwin_meditation YouTube: / @soulelevationpodcast YOUR GUIDE TO SOUL NECTAR: KERRI HUMMINGBIRD Kerri Hummingbird, Medicine Woman, Mother and Mentor, is the Founder of Inner Medicine Training, a Mystery School that shares potent ancient traditions from the Andes and Himalayas for owning your wisdom and living your purpose. She is the #1 international best-selling author of “Inner Medicine: Becoming One with Mother Earth for the Survival of Humanity”, “Love Is Fierce: Healing the Mother Wound”, “The Second Wave: Transcending the Human Drama” (on the int'l bestseller charts for over 6 years) and the award-winning best-selling book “Awakening To Me: One Woman's Journey To Self Love” which describes the early years of her spiritual awakening. As the host of Soul Nectar Show, Ms.
The ILB Team returns to Mother Earth Brewing in Vista to catch up with Kamron Khannakhjavani and check out the Oktoberfest offering. The Oaked Oktoberfest is the best beer of the season! Kamron has a few other things brewing, including a new podcast of his own: The Craft Equation. Hear all about it and what's new at Mother Earth Brewing in this week's episode.
On this Alfacast episode we take a welcome reprieve from trauma-based psyops, DEW attacks & global Eugenics to refocus on our preferred venue of health, wellness & the responsible stewardship of Mother Earth. Derek Condit, a former M1A1 Abrams tank crewman & deep sea diver, whom we affectionately refer to as "the Bee Whisperer", returns for a timely reminder of what really matters beyond the theater of Man. Amongst his credits, Derek is a certified hypnotherapist, and oversees his company specializing in EMF Home Health Inspections, utilizing cutting-edge technologies to assess hidden hazards, to include EMF devices, radon, radiation, and toxins in both water and air. Since our initial interview with Derek he's expanded his inspiring work at The National Beekeeper Emergency Response Network, which has amassed a nationwide database of beekeepers ready to respond to honeybee-related emergencies such as hive transport accidents, environmental spills, and mass colony displacements. This coordinated effort offers on-site assistance, remote consultation, and rapid mobilization to protect pollinators and minimize losses—ensuring that no beekeeper faces a crisis alone. We'll evolve our last conversation in the realm of 'metaphysics', which has been, unfortunately, supplanted by what's now recognized within academia as 'physics'. Derek has been gifted with the ability to perceive beyond the physical world, which he describes as a frequency perceiver or a seer. As true with any practice, these natural traits can be finely honed to perceive well beyond the finite programming of the five senses. Derek will share his perceptions, as well as his latest apothecary and 'Shungite Beehive' innovations, but all within a larger context of offering the perfect antidote to the contrivances that have captured the minds of many. Show links: https://homehealthinspections.com/ https://research.radiation.dk/ https://mysticalwares.com/shungitebee... Learn The True Nature Of Dis-Ease & How Our Bodies Actually Work: https://alfavedic.com/themyth/ Join Our Private Community And Join In The Discussion: https://alfavedic.com/join-us/ Follow our new YT channel: / @offgridelegance Start healing yourself and loved ones with ozone! https://alfavedic.com/ozone Protect yourself & your teens from media manipulation & groupthink w/ Dani Katz's Pop Propaganda Course! http://alfavedic.com/poppropaganda Get our favorite blue blocker glasses! Use code 'alfavedic' for 10% off! https://alfavedic.com/raoptics Join Qortal for free, the truly decentralized internet. https://qortal.dev/downloads Learn how to express your law and uphold your rights as one of mankind. https://alfavedic.com/lawformankind Alfa Vedic is an off-grid agriculture & health co-op focused on developing products, media & educational platforms for the betterment of our world. By using advanced scientific methods, cutting-edge technologies and tools derived from the knowledge of the world's greatest minds, the AV community aims to be a model for the future we all want to see. Our comprehensive line of health products and nutrition is available on our website. Most products are hand mixed and formulated right on our off grid farm including our Immortality Teas which we grow on site. Find them all at https://alfavedic.com Follow Alfa Vedic: https://linktr.ee/alfavedic Follow Mike Winner: https://linktr.ee/djmikewinner
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