Podcasts about Avicenna

In deze aflevering spreekt Piek Knijff met Erdinç Saçan , docent en onderzoeker bij Fontys, over zijn AI-enthousiasme, AI-geletterdheid en mediawijsheid in het onderwijs en zijn inspiratiebronnen. Isa Emmen schuift aan.In de aflevering komen de volgende namen voorbij:Rens van der Vorst (techniekfilosoof)Thijs Pepping (trendanalist en techniekfilosoof)Avicenna (medicus, filosoof en wiskundige)Al-Chwarizmi (wiskundige)Immanuel Kant (filosoof)Marie Curie (scheikundige en natuurkundige)Geert Jan van Ouwendorp (docent-onderzoeker bij Fontys)Lucien Engelen (CEO van TransformHealth)Deze boeken worden genoemd:AI voor Iedereen - Erdinç Saçan (2025)Liever Moe dan Lui - Erik Scherder (2025)Het Huis der Wijsheid - Jonathan Lyons (2010)Origin - Dan Brown (2017)En deze video: Het AI museum - Het Klokhuis (2024)Ook wordt er verwezen naar eerdere podcastafleveringen met Felienne Hermans, Munish Ramlal en Maaike van der Horst.———————————Dit gesprek is opgenomen op 23 oktober 2025.Host: Piek KnijffRedactie: Team Filosofie in actieStudio en montage: De PodcastersTune: Uma van WingerdenArtwork: Hans Bastmeijer – Servion StudioWil je nog ergens over napraten? Dat kan! Neem contact op via info@filosofieinactie.nl. Meer weten over Filosofie in actie en onze werkzaamheden? Bezoek dan onze website of volg onze LinkedIn-pagina.

It is common to define Europe by its democratic, scientific, religious, and cultural traditions. But in What is European? On Overcoming Colonial and Romantic Modes of Thought (Amsterdam UP, 2025), Dag Nikolaus Hasse argues that the search for Europe's essence has taken a troubling turn. He shows that many traditional ideas about Europe are culturally one-sided and historically and geographically distorted, and calls for a decolonisation and deromanticisation of the discourse on Europe. The book promotes an inclusive vision of Europe that reflects its long history of multiethnic cities, offers a cultural home to a wider range of people across the continent, and extends attention and respect to other continents, thus laying a more respectful foundation for shaping the future together.At the same time, Hasse demonstrates that overcoming colonial ways of thinking does not and should not result in anti-Europeanism. Criticising European arrogance may well go hand in hand with feeling culturally at home in other traditions of Europe. For this, it does not matter whether one is a resident of the European continent or not. There is no privileged access to European culture or to the culture of any other continent. Dag Nikolaus Hasse is professor of the history of philosophy at the University of Würzburg. Among his numerous publications, two monographs stand out: Avicenna's De Anima in the Latin West (2000), and Success and Suppression: Arabic Sciences and Philosophy in the Renaissance (2016). In 2016, Hasse was awarded the prestigious Gottfried Wilhelm Leibniz Prize, the highest disctinction for a scientist in Germany. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

It is common to define Europe by its democratic, scientific, religious, and cultural traditions. But in What is European? On Overcoming Colonial and Romantic Modes of Thought (Amsterdam UP, 2025), Dag Nikolaus Hasse argues that the search for Europe's essence has taken a troubling turn. He shows that many traditional ideas about Europe are culturally one-sided and historically and geographically distorted, and calls for a decolonisation and deromanticisation of the discourse on Europe. The book promotes an inclusive vision of Europe that reflects its long history of multiethnic cities, offers a cultural home to a wider range of people across the continent, and extends attention and respect to other continents, thus laying a more respectful foundation for shaping the future together.At the same time, Hasse demonstrates that overcoming colonial ways of thinking does not and should not result in anti-Europeanism. Criticising European arrogance may well go hand in hand with feeling culturally at home in other traditions of Europe. For this, it does not matter whether one is a resident of the European continent or not. There is no privileged access to European culture or to the culture of any other continent. Dag Nikolaus Hasse is professor of the history of philosophy at the University of Würzburg. Among his numerous publications, two monographs stand out: Avicenna's De Anima in the Latin West (2000), and Success and Suppression: Arabic Sciences and Philosophy in the Renaissance (2016). In 2016, Hasse was awarded the prestigious Gottfried Wilhelm Leibniz Prize, the highest disctinction for a scientist in Germany. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

It is common to define Europe by its democratic, scientific, religious, and cultural traditions. But in What is European? On Overcoming Colonial and Romantic Modes of Thought (Amsterdam UP, 2025), Dag Nikolaus Hasse argues that the search for Europe's essence has taken a troubling turn. He shows that many traditional ideas about Europe are culturally one-sided and historically and geographically distorted, and calls for a decolonisation and deromanticisation of the discourse on Europe. The book promotes an inclusive vision of Europe that reflects its long history of multiethnic cities, offers a cultural home to a wider range of people across the continent, and extends attention and respect to other continents, thus laying a more respectful foundation for shaping the future together.At the same time, Hasse demonstrates that overcoming colonial ways of thinking does not and should not result in anti-Europeanism. Criticising European arrogance may well go hand in hand with feeling culturally at home in other traditions of Europe. For this, it does not matter whether one is a resident of the European continent or not. There is no privileged access to European culture or to the culture of any other continent. Dag Nikolaus Hasse is professor of the history of philosophy at the University of Würzburg. Among his numerous publications, two monographs stand out: Avicenna's De Anima in the Latin West (2000), and Success and Suppression: Arabic Sciences and Philosophy in the Renaissance (2016). In 2016, Hasse was awarded the prestigious Gottfried Wilhelm Leibniz Prize, the highest disctinction for a scientist in Germany. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

It is common to define Europe by its democratic, scientific, religious, and cultural traditions. But in What is European? On Overcoming Colonial and Romantic Modes of Thought (Amsterdam UP, 2025), Dag Nikolaus Hasse argues that the search for Europe's essence has taken a troubling turn. He shows that many traditional ideas about Europe are culturally one-sided and historically and geographically distorted, and calls for a decolonisation and deromanticisation of the discourse on Europe. The book promotes an inclusive vision of Europe that reflects its long history of multiethnic cities, offers a cultural home to a wider range of people across the continent, and extends attention and respect to other continents, thus laying a more respectful foundation for shaping the future together.At the same time, Hasse demonstrates that overcoming colonial ways of thinking does not and should not result in anti-Europeanism. Criticising European arrogance may well go hand in hand with feeling culturally at home in other traditions of Europe. For this, it does not matter whether one is a resident of the European continent or not. There is no privileged access to European culture or to the culture of any other continent. Dag Nikolaus Hasse is professor of the history of philosophy at the University of Würzburg. Among his numerous publications, two monographs stand out: Avicenna's De Anima in the Latin West (2000), and Success and Suppression: Arabic Sciences and Philosophy in the Renaissance (2016). In 2016, Hasse was awarded the prestigious Gottfried Wilhelm Leibniz Prize, the highest disctinction for a scientist in Germany. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

It is common to define Europe by its democratic, scientific, religious, and cultural traditions. But in What is European? On Overcoming Colonial and Romantic Modes of Thought (Amsterdam UP, 2025), Dag Nikolaus Hasse argues that the search for Europe's essence has taken a troubling turn. He shows that many traditional ideas about Europe are culturally one-sided and historically and geographically distorted, and calls for a decolonisation and deromanticisation of the discourse on Europe. The book promotes an inclusive vision of Europe that reflects its long history of multiethnic cities, offers a cultural home to a wider range of people across the continent, and extends attention and respect to other continents, thus laying a more respectful foundation for shaping the future together.At the same time, Hasse demonstrates that overcoming colonial ways of thinking does not and should not result in anti-Europeanism. Criticising European arrogance may well go hand in hand with feeling culturally at home in other traditions of Europe. For this, it does not matter whether one is a resident of the European continent or not. There is no privileged access to European culture or to the culture of any other continent. Dag Nikolaus Hasse is professor of the history of philosophy at the University of Würzburg. Among his numerous publications, two monographs stand out: Avicenna's De Anima in the Latin West (2000), and Success and Suppression: Arabic Sciences and Philosophy in the Renaissance (2016). In 2016, Hasse was awarded the prestigious Gottfried Wilhelm Leibniz Prize, the highest disctinction for a scientist in Germany. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

In this episode, we talk with Jon McGinnis about Ibn Sīnā (Avicenna) and his views about divine and human agency.Jon's website: https://www.medieval.utoronto.ca/people/directories/all-faculty/jon-mcginnisJon's book, Avicenna: https://global.oup.com/academic/product/avicenna-9780195331479?cc=us&lang=en&Twitter: https://twitter.com/thefreewillshowInstagram: https://www.instagram.com/thefreewillshow/?hl=enFacebook: https://www.facebook.com/The-Free-Will-Show-105535031200408/

The Scented Secrets of Time: How to Use the Memory Palace to Master Essential Oil History 101 (w/ Grandpa Bill & Adah)Welcome to the BH Sales Kennel Kelp Holistic Healing Hour! In this week's double-feature, my granddaughter Adah and I tackle Essential Oils History 101—but we aren't just reading dates. We are building a powerful new wing in Adah's Mnemonic Memory Palace to make 6,500 years of aromatic history stick forever.The true power of essential oils isn't found in a recent fad; it's rooted in ancient, global healing systems. We track the evolution of aromatic use through four essential stops:The Pharaoh's Roll (4500 BC, Egypt): Our Memory Palace journey begins at the Front Door where we use the Major System code 45 (R-L / Roll). We picture a Pharaoh rolling a giant stone of Lapis Lazuli. This image encodes the earliest ritual and embalming use of essential oils like Frankincense and Myrrh.The Distiller's Toast (10th/11th Century, Avicenna): Next, in the Kitchen, we honor the man who revolutionized oil purity: Avicenna. Our mnemonic shows him toasting (code 10 / D-S) his hands over a fire and tending to a giant Distiller (code 11 / D-T). This is the birthplace of modern distillation!The Chemist's Tip (1928, Gattefossé): Moving to the Study Desk, we encounter René-Maurice Gattefossé (pronounced Gah-teh-foh-say), who coined "aromatherapy" in 1928. To remember the date, we visualize Gattefossé in a panic, tipping (code 19) a beaker of lavender onto a Navy (code 28) uniform. Accident turned to discovery!The Doctor's Roar (WWII, Dr. Valnet): Our final stop on the Balcony brings us to Dr. Valnet. During the 1940s, he successfully used oils to treat wounded soldiers. Valnet is roaring (code 44 / R-R) at a giant Radio (code 44) to share his findings with the world.Whether you're a college student like Adah or a fellow "Silver Streaker" looking to sharpen your cognitive edge, the Magnetic Memory Method works. Tune into the podcast for the deep healing wisdom and watch the YouTube video to see the PAO system brought to life!Listen to the full episode on the BH Sales Kennel Kelp Holistic Healing Hour, and watch the visual mnemonic demonstration on YouTube @billholt8792!Why History Matters to Holistic HealthMaster the MemoryEssential oils 101-Our journey begins not with modern labs, but with the cradle of civilization, tracing the use of aromatic materials back nearly 6,500 years.

Dr. E. Michael Jones is a prolific Catholic writer, lecturer, journalist, and Editor of Culture Wars Magazine who seeks to defend traditional Catholic teachings and values from those seeking to undermine them. ——— EMJ Live is every Friday at 5:00pm EST Call In - Telegram: t.me/EMichaelJonesChat?videochat Rumble: rumble.com/c/c-920885 Twitter: twitter.com/emichaeljones1 NOW AVAILABLE!: Walking with a Bible and a Gun: The Rise, Fall and Return of American Identity: https://www.fidelitypress.org/book-products/walking-with-a-bible-and-a-gun CW Magazine: culturewars.com

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Peter Adamson is Professor of Philosophy at the Ludwig Maximilian University of Munich and at King's College London. He has written articles, monographs and edited books, mostly on philosophy in the Islamic world and ancient philosophy. He is the host of the weekly podcast "History of Philosophy without any gaps". He is the author of several books, including Heirs of Avicenna: Philosophy in the Islamic East, 12-13th Centuries. In this episode, we focus on Heirs of Avicenna. We start by talking about Avicenna and his main contributions to philosophy, the relationship between philosophy in the Islamic East and the scholastic tradition in Europe, the relationship between Avicenna and the traditions of falsafa and kalam, and how the book was organized. We focus on the topics of metaphysics in the Islamic East, and the issues that best characterize the philosophy of the Islamic East. We discuss whether the thinkers from this time period were philosophers of “paraphilosophers”. We talk about the most prominent philosophers, including al-Suhrawardī, Abū al-Barakāt al-Baghdādī, Fakhr al-Dīn al-Rāzī, and al-Ṭūsī, as well as their legacy. Finally, we discuss what we can learn from studying philosophy beyond Europe.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, GEORGE CHORIATIS, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, ROBINROSWELL, KEITH RICHARDSON, AND HUGO B.!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, AND PER KRAULIS!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

No décimo primeiro episódio da série Perfil, o Estudos Medievais recebe o Dr. Jamil Ibrahim Iskandar, professor sênior do Departamento de Filosofia e do Programa de Pós-Graduação em Filosofia da Universidade Federal de São Paulo, para discutir a vida e obra de um dos principais intelectuais medievais islâmicos: Ibn Sina ou, como também é conhecido, Avicena. O convidado trata da trajetória de Avicena, sua formação e sua atuação como filósofo e como médico. Além disso, abordamos os preconceitos em relação à fé e ao pensamento islâmico medieval e contemporâneo. ParticipantesRafael BoschJamil Ibrahim IskandarMembros da equipeCecília Silva (edição e ilustração)Diego Pereira (roteiro)⁠⁠Eric Cyon (edição)⁠Gabriel Cordeiro (roteiro)⁠⁠Isabela Silva (roteiro)⁠⁠José Fonseca (roteiro)⁠Marina Sanchez (roteiro)Rafael Bosch (roteiro)⁠⁠Sara Oderdenge (roteiro)Sugestões bibliográficasAFNAN, Soheil M. Avicenna. His Life and Works.  London: Routledge, 1958.ATTIE FILHO, Miguel. Falsafa: A filosofia entre os árabes. São Paulo: Palas Athena, 2002.AVICENA. A origem e o retorno. São Paulo: Martins Fontes, 2022. Tradução por Jamil Ibrahim Iskandar.AVICENA. Livre des Directives et Remarques. Paris: VRIN, 1961. Tradução por Amélie-Marie Goichon.HERNÁNDEZ, Miguel Cruz. Historia del pensamiento en el mundo islámico. Desde las orígenes hast el siglo XII en Oriente. Madrid: Alianza Editorial, 2011.

The extraordinary spread of Islam after 632 - from Central Asia to North Africa in a century - reached Europe from the eighth century, generating issues still energising to this day. Not ones of religion, though, but of technology.Within a few generations, the devices of the new civilisation hit the Iberian peninsula: vertical axis windmills, the clocks of Ibn Khalaf al-Muradi, astrolabes.Anxiety about machines, remaining to the present say, was born. Were we becoming uncoupled from the cosmos? How might our existence relate to our essence? Can the human mind still fit the divine mind?But with the technology came ideas, those discussed and disputed by Al-Ghazali, Avicenna, Averroes, Thomas Aquinas - all drawing on “the first teacher”: Aristotle.Their questions about occasionalism, the eternity of the cosmos, and unified intelligence can help us now. These reflections reveal how existence flows from divine being, the momentary nature of time reflects eternity, many minds echo the one intelligence.Their work offers us imaginative, spiritual space to refind participation with spirit and God as the millennia-long story of the machine continues.

Experimenting, translating, and philosophizing about physics and metaphysics, biology and geology, two great thinkers from Central Asia stand out both for their achievements, and their completely opposite points of view. This week, Danièle speaks with S. Frederick Starr about the work and the lives of Ibn Sina (aka Avicenna) and Biruni, their contributions to science and culture, and the reason they outright despised each other.You can support this podcast on Patreon - go to https://www.patreon.com/medievalists

Wie Paracelsus den Weg für die moderne Medizin und Pharmazie geebnet hat, erzählt Andrea Sawatzki in dieser Folge.

Ibn Sina verfasst das wohl einflussreichste Medizinbuch aller Zeiten. Wie ihm das gelang, obwohl er immer wieder auf der Flucht war, erzählt Andrea Sawatzi in dieser Folge.

Listen Ad Free https://www.solgood.org - Listen to hundreds of audiobooks, thousands of short stories, and meditative sounds.

Listen Ad Free https://www.solgood.org - Listen to hundreds of audiobooks, thousands of short stories, and meditative sounds.

IS THERE A ONE TRUE GOD OVERVIEW: There are many sources of information that people use to infer what might be true about God, including observation and revelation: Observation Some say that general observations of the universe support the existence of God, such as the idea of a non-eternal universe as shown by the Big Bang theory. Other observations that might support God's existence include the Earth's weather patterns, which some say are finely tuned to support human life, and the way nature works to form life. Revelation Some say that God may have entered the universe and told us true things about himself, morality, and how to have a relationship with him. This includes the life and teachings of Jesus of Nazareth. The Bible also includes passages that some say indicate that God has made evidence of his existence so obvious that there is no excuse for denying him.  IS THERE PROOF OF GOD'S EXISTENCE? The existence of God is a subject of debate in the philosophy of religion.[1] A wide variety of arguments for and against the existence of God can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God involves the disciplines of epistemology (the nature and scope of knowledge) and ontology (study of the nature of being or existence) and the theory of value (since some definitions of God include "perfection"). The Western tradition of philosophical discussion of the existence of God began with Plato and Aristotle, who made arguments for the existence of a being responsible for fashioning the universe, referred to as the demiurge or the unmoved mover, that today would be categorized as cosmological arguments. Other arguments for the existence of God have been proposed by St. Anselm, who formulated the first ontological argument; Thomas Aquinas, who presented his own version of the cosmological argument (the first way); René Descartes, who said that the existence of a benevolent God is logically necessary for the evidence of the senses to be meaningful. John Calvin argued for a sensus divinitatis, which gives each human a knowledge of God's existence. Islamic philosophers who developed arguments for the existence of God comprise Averroes, who made arguments influenced by Aristotle's concept of the unmoved mover; Al-Ghazali and Al-Kindi, who presented the Kalam cosmological argument; Avicenna, who presented the Proof of the Truthful; and Al-Farabi, who made Neoplatonic arguments. In philosophy, and more specifically in the philosophy of religion, atheism refers to the proposition that God does not exist.[2] Some religions, such as Jainism, reject the possibility of a creator deity. Philosophers who have provided arguments against the existence of God include David Hume, Ludwig Feuerbach, and Bertrand Russell. Theism, the proposition that God exists, is the dominant view among philosophers of religion.[3] In a 2020 PhilPapers survey, 69.50% of philosophers of religion stated that they accept or lean towards theism, while 19.86% stated they accept or lean towards atheism.[4] Prominent contemporary philosophers of religion who defended theism include Alvin Plantinga, Yujin Nagasawa, John Hick, Richard Swinburne, and William Lane Craig, while those who defended atheism include Graham Oppy, Paul Draper, Quentin Smith, J. L. Mackie, and J. L. Schellenberg. Traditional religious definition of God In classical theism, God is characterized as the metaphysically ultimate being (the first, timeless, absolutely simple and sovereign being, who is devoid of any anthropomorphic qualities), in distinction to other conceptions such as theistic personalism, open theism, and process theism. Classical theists do not believe that God can be completely defined. They believe it would contradict the transcendent nature of God for mere humans to define him. Robert Barron explains by analogy that it seems impossible for a two-dimensional object to conceive of three-dimensional humans.[7] In modern Western societies, the concepts of God typically entail a monotheistic, supreme, ultimate, and personal being, as found in the Christian, Islamic and Jewish traditions. In monotheistic religions outside the Abrahamic traditions, the existence of God is discussed in similar terms. In these traditions, God is also identified as the author (either directly or by inspiration) of certain texts, or that certain texts describe specific historical events caused by the God in question or communications from God (whether in direct speech or via dreams or omens). Some traditions also believe that God is the entity which is currently answering prayers for intervention or information or opinions. Ibn Rushd, a 12th-century Islamic scholar Many Islamic scholars have used philosophical and rational arguments to prove the existence of God. For example, Ibn Rushd, a 12th-century Islamic scholar, philosopher, and physician, states there are only two arguments worthy of adherence, both of which are found in what he calls the "Precious Book" (The Qur'an). Rushd cites "providence" and "invention" in using the Qur'an's parables to claim the existence of God. Rushd argues that the Earth's weather patterns are conditioned to support human life; thus, if the planet is so finely-tuned to maintain life, then it suggests a fine tuner—God. The Sun and the Moon are not just random objects floating in the Milky Way, rather they serve us day and night, and the way nature works and how life is formed, humankind benefits from it. Rushd essentially comes to a conclusion that there has to be a higher being who has made everything perfectly to serve the needs of human beings.[8][9] Moses ben Maimon, widely known as Maimonides, was a Jewish scholar who tried to logically prove the existence of God. Maimonides offered proofs for the existence of God, but he did not begin with defining God first, like many others do. Rather, he used the description of the earth and the universe to prove the existence of God. He talked about the Heavenly bodies and how they are committed to eternal motion. Maimonides argued that because every physical object is finite, it can only contain a finite amount of power. If everything in the universe, which includes all the planets and the stars, is finite, then there has to be an infinite power to push forth the motion of everything in the universe. Narrowing down to an infinite being, the only thing that can explain the motion is an infinite being (meaning God) which is neither a body nor a force in the body. Maimonides believed that this argument gives us a ground to believe that God is, not an idea of what God is. He believed that God cannot be understood or be compared.[10] Non-personal definitions of God In pantheism, God and the universe are considered to be the same thing. In this view, the natural sciences are essentially studying the nature of God. This definition of God creates the philosophical problem that a universe with God and one without God are the same, other than the words used to describe it. Deism and panentheism assert that there is a God distinct from, or which extends beyond (either in time or in space or in some other way) the universe. These positions deny that God intervenes in the operation of the universe, including communicating with humans personally. The notion that God never intervenes or communicates with the universe, or may have evolved into the universe (as in pandeism), makes it difficult, if not by definition impossible, to distinguish between a universe with God and one without. The Ethics of Baruch Spinoza gave two demonstrations of the existence of God.[11] The God of Spinoza is uncaused by any external force and has no free will, it is not personal and not anthropomorphic. Debate about how theism should be argued In Christian faith, theologian and philosopher Thomas Aquinas made a distinction between: (a) preambles of faith and (b) articles of faith.[12] The preambles include alleged truths contained in revelation which are nevertheless demonstrable by reason, e.g., the immortality of the soul, the existence of God. The articles of faith, on the other hand, contain truths that cannot be proven or reached by reason alone and presuppose the truths of the preambles, e.g., in Christianity, the Holy Trinity, is not demonstrable and presupposes the existence of God. The argument that the existence of God can be known to all, even prior to exposure to any divine revelation, predates Christianity.[clarification needed] Paul the Apostle made this argument when he said that pagans were without excuse because "since the creation of the world God's invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made".[13] In this, Paul alludes to the proofs for a creator, later enunciated by Thomas Aquinas[14] and others, that had also been explored by the Greek philosophers. Another apologetical school of thought, including Dutch and American Reformed thinkers (such as Abraham Kuyper, Benjamin Warfield, and Herman Dooyeweerd), emerged in the late 1920s. This school was instituted by Cornelius Van Til, and came to be popularly called presuppositional apologetics (though Van Til felt "transcendental" would be a more accurate title). The main distinction between this approach and the more classical evidentialist approach is that the presuppositionalist denies any common ground between the believer and the non-believer, except that which the non-believer denies, namely, the assumption of the truth of the theistic worldview. In other words, presuppositionalists do not believe that the existence of God can be proven by appeal to raw, uninterpreted, or "brute" facts, which have the same (theoretical) meaning to people with fundamentally different worldviews, because they deny that such a condition is even possible. They claim that the only possible proof for the existence of God is that the very same belief is the necessary condition to the intelligibility of all other human experience and action. They attempt to prove the existence of God by means of appeal to the transcendental necessity of the belief—indirectly (by appeal to the unavowed presuppositions of the non-believer's worldview) rather than directly (by appeal to some form of common factuality). In practice this school uses what have come to be known as transcendental arguments. These arguments claim to demonstrate that all human experience and action (even the condition of unbelief, itself) is a proof for the existence of God, because God's existence is the necessary condition of their intelligibility. Protestant Christians note that the Christian faith teaches "salvation is by faith",[15] and that faith is reliance upon the faithfulness of God. The most extreme example of this position is called fideism, which holds that faith is simply the will to believe, and argues that if God's existence were rationally demonstrable, faith in its existence would become superfluous. Søren Kierkegaard argued that objective knowledge, such as 1+1=2, is unimportant to existence. If God could rationally be proven, his existence would be unimportant to humans.[citation needed] It is because God cannot rationally be proven that his existence is important to us. In The Justification of Knowledge, the Calvinist theologian Robert L. Reymond argues that believers should not attempt to prove the existence of God. Since he believes all such proofs are fundamentally unsound, believers should not place their confidence in them, much less resort to them in discussions with non-believers; rather, they should accept the content of revelation by faith. Reymond's position is similar to that of his mentor Gordon Clark, which holds that all worldviews are based on certain unprovable first premises (or, axioms), and therefore are ultimately unprovable. The Christian theist therefore must simply choose to start with Christianity rather than anything else, by a "leap of faith". This position is also sometimes called presuppositional apologetics, but should not be confused with the Van Tillian variety. THE HISTORICAL JESUS According to Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, and in most Christian denominations He is held to be God the Son, a prosopon (Person) of the Trinity of God. Christians believe him to be the messiah, or a saviour (giving him the title Christ), who was prophesied in the Bible's Old Testament. Through Jesus's crucifixion and resurrection, Christians believe that God offers humans salvation and eternal life,[1] with Jesus's death atoning for all sin, thus making humanity right with God. The commonly held belief among Christians is the phrase, "Jesus died for your sins," and thus they accept that salvation is only possible through him.[2] These teachings emphasize that as the Lamb of God, Jesus chose to suffer nailed to the cross at Calvary as a sign of his obedience to the will of God, as an "agent and servant of God".[3][4] Jesus's choice positions him as a man of obedience, in contrast to Adam's disobedience.[5] According to the New Testament, after God raised him from the dead,[6] Jesus ascended to heaven to sit at the right hand of God the Father,[7] with his followers awaiting his return to Earth and God's subsequent Last Judgment.[8] According to the gospel accounts, Jesus was born of a virgin, instructed other Jews how to follow God (sometimes using parables), performed miracles and gathered disciples. Christians generally believe that this narrative is historically true. While there has been theological debate over the nature of Jesus, Trinitarian Christians believe that Jesus is the Logos, God incarnate (God in human form), God the Son, and "true God and true man"—fully divine and fully human. Jesus, having become fully human in all respects, suffered the pains and temptations of a mortal man, yet he did not sin.

Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy. Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or 'oriental' philosophy. Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy. Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or 'oriental' philosophy. Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy. Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or 'oriental' philosophy. Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy. Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or 'oriental' philosophy. Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy. Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or 'oriental' philosophy. Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dive into the timeless wisdom of Ibn Sina, also known as Avicenna, and his philosophy. Explore the profound teachings and contributions of this influential Islamic philosopher, physician, and polymath. From his groundbreaking philosophical works to his advancements in medicine and even a famous "proof" for the existence of God. In this episode, we explore the historical context and legacy of one of history's greatest minds.Sources/Recomended Reading:Adamson, Peter (ed.) (2011). "The Cambridge Companion to Arabic Philosophy". Cambridge University Press.Gohlman, William E. (translated by) (1974). "The Life of Ibn Sina: A Critical Edition and Annotated Translation". State University of New York Press.Inati, Shams (translated by) (1984). "Remarks and Admonitions: Part One - Logic". Pontifical Institute of Mediaeval Studies.Inati, Shams (1996). "Ibn Sina & Mysticism: Remarks and Admonitions (Part 4 - Sufism)". Routledge.Inati, Shams (translated by) (2014). "Ibn Sina's Remarks and Admonitions: Physics and Metaphysics: An Analysis and Annotated Translation". Columbia University Press.Marmura, Michael E. (translated by) (2005). "Avicenna: The Metaphysics of The Healing". University of Chicago Press.McGinnis, Jon (translated by) (2010). "Avicenna: The Physics of The Healing – A Parallel English–Arabic Text". University of Chicago Press.Morewedge, Parviz (1992). "Neoplatonism and Islamic Thought". State University of New York Press.Suhrawardi (1187). "The Philosophy of Illumination". Translated by John Walbridge & Hossein Ziai. Islamic Translation Series. University of Chicago Press.Winter, Tim (ed.) (2008). "The Cambridge Companion to Islamic Theology". Cambridge University Press. Hosted on Acast. See acast.com/privacy for more information.

Embark with me, David Wright, on an enthralling expedition through the vast and mystical realm of hypnosis, where myths of ancient gods and the wisdom of historic influencers converge to reveal the secrets of the mind. Our episode unwraps the enigmatic history of this psychological phenomenon, right from its beginnings in the temples of Egypt and Greece to the mesmerizing advancements in the science behind it. As we traverse through time, I'll share tales of the mythical gods Hypnos and Somnus, whose very names have inspired the terminology we use today, and introduce you to the early pioneers like Wong Tai and Avicenna, who distinguished hypnosis from mere sleep with their groundbreaking insights.Fast forward to the present, and we'll explore the contributions of the late Richard Lewis, whose passing we mourn and whose legacy in entertainment we celebrate. Losing myself in the narratives of our past, I reflect on personal anecdotes and offer homage to the father of modern hypnosis, Franz Mesmer, and the predecessors who have lit the way for today's hypnotic practices. So, if your curiosity is piqued by the thought of delving into the mind's most profound mysteries, this episode promises a journey filled with discovery, nostalgia, and a touch of the human experience that connects us all.FIND ME:My Website: https://motorcityhypnotist.com/podcastMy social media links: Facebook: https://www.facebook.com/motorcityhypnotist/YouTube: https://www.youtube.com/channel/UCCjjLNcNvSYzfeX0uHqe3gATwitter: https://twitter.com/motorcityhypnoInstagram: motorcityhypnoFREE HYPNOSIS GUIDEhttps://detroithypnotist.convertri.com/podcast-free-hypnosis-guidePlease also subscribe to the show and leave a review.(Stay with me as later in the podcast, I'll be giving away a free gift to all listeners!)Change your thinking, change your life!Laugh hard, run fast, be kind. David R. Wright MA, LPC, CHTThe Motor City Hypnotist

QUIDDITY English transliteration of the Latin quidditas, meaning "whatness"; in scholastic usage it designates a thing's essence taken precisely in its capacity to inform the intellect of the answer to the question "what is it?" Related Terms. At most a virtual minor distinction obtains between essence and quiddity: essence is the thing as capacity for existence, whereas quiddity is the thing as capacity to instruct the intellect. The quiddity of a thing, if definable, is analytically expressed in its real definition by its genus and specific difference. As such it is similar to, but more exact than, nature in boethius's first sense: "anything that can be grasped (by the intellect) in any way whatever" (De persona et duabus naturis 1; Patrologia Latina, 64:1341BC). Nature, in the more etymological and Aristotelian sense, is closer to essence than to quiddity inasmuch as nature signifies a thing's principle of operation—effective only through existence. Such are the comparisons between these terms suggested by St. thomas aquinas (De ente 1, 3). To these he adds form and Aristotle's phrase "the what was to be" (τò τί [symbol omitted]ν ε[symbol omitted]ναι, quod quid erat esse ). He defines the form that is convertible with essence and quiddity as "the complete essential determination" of a thing. This is the "form of the whole" (forma totius, ε[symbol omitted]δος) according to the Avicennian interpretation of book seven of the Metaphysics —an interpretation rejected by Averroës but accepted by St. Thomas (In 7 meta. 9. 1467–69). Form in this sense includes the matter as universalizable as well as the "form of the part" (forma partis, μορφή), the substantial form as distinct from matter (see matter and form). Form thus expresses the completeness of an essence's specification in itself with respect both to existence and to intellect, and in the latter respect is synonymous with quiddity. Some modern scholars concur independently in the Averroist interpretation that Aristotle excludes matter altogether from the notion of form or species and its equivalent, "the what was to be." But St. Thomas insists that Aristotle holds its inclusion necessary in the case of natural substances, since it must be included universally in their definition (In 7 meta. 9.1468; In I anim. 1.24–29). Aristotelian Meaning. The term quidditas, coined in the 12th century in translations of Avicenna into Latin and possibly also in paraphrasing the Topics, stems ultimately from Aristotle's own phrase "the what was to be." From its grammar and from the probable places of its earliest appearance (Topica101b 22, 132a 1), it originated in a context of dialectics and predication and was designed as a verbal sort of variable representing the full answer to any Socratic question as to what a thing is, for example, man, virtue, the Sophist, etc. The particular reference of the phrase can be specified in any context by adding a dative, for example, "the what was it for a man to be," or "the being characteristic of man." This full answer, Aristotle says, is expressed in the definition of the thing in question. As such the phrase must be distinguished from another Aristotelian one, "the what is it" (τò τί ἐστι, quod quid est ), of wider range, since it not only may refer to the complete formula or definition but may also be satisfied by any one of its parts taken separately—genus, matter, difference, or form. Grammatically, the past tense, "was" ([symbol omitted]ν, erat ), has a habitual or transtemporal sense, indicating the specifying, or formal, identity of the essence with respect to any individual of that essence at any time (Meta. 1031a 15–32a 11, esp. 32a 5; Aquinas, In 7 meta. 5) or, in the case of the separate substances, beyond time. Going Boldly Where The Last Man has Gone Before! Decrease time over target:  PayPal or Venmo @clastronaut Cash App $clastronaut

Rick Koster founded Leaderscope in 2013, a network of leadership trainers, coaches, and facilitators who develop courageous leadership to transform teams, organizations, and systems.Rick has a background in ecology, neurobiology, leadership, and communication skills development. He specializes in developing and guiding transformative leadership programs, leadership team guidances, and designing processes for strategy development. He works in The Netherlands, where he lives, in Europe and Africa.Leaderscope has a broad range of diverse clients, from large corporate organizations, many of them in food, to schools and universities, to health organizations and local and national governments. This is what Rick loves: diving into an organization, understanding how the ‘system' works, and seeing what is needed for positive change.Some of the leadership programmes Rick and his team have developed and delivered are the Nudge Global Impact Challenge and the European Nutrition Leadership Programme. Rick is also an established contributor to the programmes of the Academy of Leadership, Avicenna, in The Netherlands.Quotes From This Episode"If I've been working really hard in a session, that's not a good sign. They have to be working really hard and doing most of the work because something has to happen within their organization or their team. And I'm the facilitator of that transformation.""Deep democracy is a way of thinking, a philosophy, a way of looking at organizations and teams. You look at the texture of an organization, the fabric of an organization. So, not what is happening in people, but between people - Iit's really beautiful."Resources Mentioned in This EpisodeTelevision Show: ‘How To' with John WilsonOrganization: Deep Democracy InstituteApplication: CalmAbout The International Leadership Association (ILA)The ILA was created in 1999 to bring together professionals interested in studying, practicing, and teaching leadership. Plan for ILA's 25th Global Conference in Vancouver, British Columbia, October 12-15, 2023.About The Boler College of Business at John Carroll UniversityBoler offers four MBA programs – 1 Year Flexible, Hybrid, Online, and Professional. Each MBA track offers flexible timelines and various class structure options (online, in-person, hybrid, asynchronous). Boler's tech core and international study tour opportunities set these MBA programs apart. Rankings highlighted in the intro are taken from CEO Magazine.About  Scott J. AllenWebsiteWeekly Newsletter: The Leader's EdgeMy Approach to HostingThe views of my guests do not constitute "truth." Nor do they reflect my personal views in some instances. However, they are views to consider, and I hope they help you clarify your perspective. Nothing can replace your reflection, research, and exploration of the topic.

https://www.solgood.org - Check out our Streaming Service for our full collection of audiobooks, podcasts, short stories, & 10 hour sounds for sleep and relaxation at our websiteThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5202498/advertisement

阿維森納（Avicenna，980–1037） 阿維羅伊（Averroës，1126–1198） 摩西·邁蒙尼德（Moses Maimonides，1135–1204）

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

Im Juni 1527 warf der Stadtarzt von Basel, ein gewisser Theophrastus Bombast von Hohenheim, das wichtigste Nachschlagewerk der Medizin ins Feuer – den „Kanon der Medizin“ von Avicenna. Ein Affront, der nicht ohne Folgen blieb! Der Stadtarzt, besser bekannt als Paracelsus, ist einer der bekanntesten Ärzte der Frühen Neuzeit, nachdem heute noch zahlreiche Straßen und Apotheken benannt sind. Er lehnte die gängige medizinische Lehrmeinung, die Viersäftelehre strikt ab und versuchte stattdessen eine neue, eigene Medizin zu etablieren. Allerdings nicht den Vorläufer einer modernen, wissenschaftlichen Medizin, vielmehr eine auf alchemistischen Grundsätzen ausgelegte Heilkunde. Wir sprechen in der Folge über das unstete Leben des Paracelsus und warum sein Leben bis zur Unkenntlichkeit vom Nachruhm überstrahlt wird, wie es einer seiner Biographen formuliert hat. // Literatur - Udo Benzenhöfer: „Paracelsus“ - Pirmin Meier: „Paracelsus: Arzt und Prophet: Arzt und Prophet“ Tickets für unsere Liveauftritte im Herbst gibt es hier: https://www.contrapromotion.com/ Und wer unser Buch, das am 28.9. erscheinen wird, vorbestellen will, kann das im gut sortierten Buchhandel oder hier tun: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte NEU: Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt!

In this episode J.J. and Dr. Lenn Goodman discuss Maimonides' Guide to the Perplexed, and the challenges of a brand new translation. Also: What Strauss, Pines, and the UChicago school of interpretation got wrong.For more fantastic Jewish content follow Torah in Motion on instagram or visit torahinmotion.orgLenn E. Goodman is Professor of Philosophy and Andrew W. Mellon Professor in the Humanities at Vanderbilt University. He was honored with the Baumgardt Prize of the American Philosophical Association, and with a volume in Brill Library of Contemporary Jewish Philosophy. He is a rare humanities winner of the Sutherland Prize, Vanderbilt University's highest research award. Goodman's book-length contributions in Jewish philosophy include The Holy One of Israel (2019), Judaism: A Contemporary Philosophical Investigation (2017), Love Thy Neighbor as Thyself, his Gifford Lectures (2008), Judaism, Human Rights & Human Values (1998), God of Abraham (1996, which won the Gratz Centennial Prize), Judaism, Human Rights & Human Values (1998), and On Justice: An Essay in Jewish Philosophy (2008). Goodman has also written extensively on Islamic philosophy, including work on Razi, Farabi, Avicenna, Ghazali, Ibn Tufayl, and Ibn Khaldun. His books in general philosophy include In Defense of Truth, Coming to Mind: The Soul and its Body (co-authored with D. Greg Caramenico), Religious Pluralism and Values in the Public Sphere, and Creation and Evolution. Goodman has lectured widely, in Oxford, Jerusalem, Taiwan, Morocco, and in many venues in the United States and Canada. His new translation/commentary of Maimonides' Guide to the Perplexed (co-authored with Phillip Lieberman), and a companion volume of his own titled A Guide to Maimonides' Guide to the Perplexed, will be published by Stanford University Press early in 2024. He is now at work on a new book titled God and Truth.

Talal Al Hamad: Islamic Alchemy & Unani, Mineral Gardening, Plant Stones, Materia Medica & Avicenna thetempleofmercury.com For 15% off your Temple of Mercury Orders enter PHILOCAST at checkout eauxchaotiques.com For 15% off your Eaux Chaotiques Orders enter PHILOPOD at checkout medicinebuddhalabs.com For 10% off your Temple of Medicine Buddha Labs Orders enter PMPODCAST at checkout  

We are in a global world, so normally what is good for the EU can be also good for other countries. But here the only barrier is local law. This is mainly what we will discuss on this Podcast. We will use the example of SaMD or Software as a Medical device for it and share with you the experience that we have but this is applicable to nearly all medical devices. Check the podcast page at: https://podcast.easymedicaldevice.com/220-2/ ——————————————————————————————————- ► Who is Stéphane Berger? Holder of a diploma in Electronics, with an experience of 25 years in the industry, after 10 years in the semiconductor field service business, he entered the medical device world in an ultrasound imaging company and started to implement ISO13485 requirements as customer service director and operation director. He began his career in quality and regulatory affairs in a recognized Notified Body with a position of auditor specialized in medical devices and software. He is currently holding the position of Regulatory and Quality Affairs Manager at Avicenna.AI, a French start-up that provides artificial intelligence solutions for radiology. Their products are registered in more than 40 countries worldwide and follow the evolving world of regulation around the Artificial Intelligence and Medical Device markets. ——————————————————————————————————- ► Who is Monir El Azzouzi? Monir El Azzouzi is a Medical Device Expert specializing in Quality and Regulatory Affairs. After working for many years with big Healthcare companies, particularly Johnson and Johnson, he decided to create EasyMedicalDevice.com to help people better understand Medical Device Regulations worldwide. He has now created the consulting firm Easy Medical Device GmbH and developed many ways to deliver knowledge through videos, podcasts, online courses… His company also acts as Authorized Representative for the EU, UK, and Switzerland. Easy Medical Device becomes a one-stop shop for medical device manufacturers that need support on Quality and Regulatory Affairs. ——————————————————————————————– ► Links from the Video ■ LinkedIn Profile of Stéphane Berger: https://www.linkedin.com/in/bergerstephane ■ Avicenna Website: https://avicenna.ai/ ■ WHO listing of Worldwide requirements: https://apps.who.int/iris/rest/bitstreams/1480622/retrieve ■ Authorized Representative Service: https://easymedicaldevice.com/authorised-representative-and-importer/ ——————————————————————————————- ► Social Media to follow ■ Monir El Azzouzi Linkedin: https://linkedin.com/in/melazzouzi ■ Twitter: https://twitter.com/elazzouzim ■ Pinterest: https://www.pinterest.com/easymedicaldevice ■ Instagram: https://www.instagram.com/easymedicaldevice ———————————————– #easymedicaldevice #medicaldevice #regulatorycompliance

Peter Adamson is Professor of Late Ancient and Arabic Philosophy at the Ludwig Maximilian University of Munich and Professor of Ancient and Medieval Philosophy at King's College London. He's also the host of the podcast History of Philosophy Without Any Gaps and the author of the book series by the same name. Robinson and Peter talk about Islamic philosophy broadly conceived, as well as some of its great philosophers—Avicenna in particular—and its most fascinating debates. 00:00 Introduction 04:46 Can Anything Be the Subject of Philosophy? 11:03 Dead and Living Languages 24:35 What Is Islamic Philosophy? 40:28 Some Distinctive Problems of Islamic Philosophy 50:40 Metaphysical Debates about the Eucharist and Koran 59:21 Free Will, Islamic Philosophy, and the Koran 01:08:56 Islam and the Eternity of the World 01:29:48 Avicenna's Flying Man Argument 01:41:25 Al-Farabi and Illuminationism 01:47:54 What Is Philosophical Mysticism? 01:55:00 Islamic Mysticism and Sufism 01:59:18 Philosophy, Reincarnation, and Vegetarianism 02:03:37 The History of Philosophy Without Any Gaps Twitter: @robinsonerhardt Instagram: @robinsonerhardt Twitch (Robinson Eats): @robinsonerhardt YouTube (Robinson Eats): youtube.com/@robinsoneats TikTok: @robinsonerhardt --- Support this podcast: https://podcasters.spotify.com/pod/show/robinson-erhardt/support

Dr. Robert Gaynes, distinguished physician and professor of infectious diseases at Emory University, joins Meet the Microbiologist for a unique episode, in which we share the story of Françoise Barré-Sinoussi, the French, female scientist who discovered HIV and found herself at the heart of one of the most bitter scientific disputes in recent history. Subscribe (free) on Apple Podcasts, Spotify, Google Podcasts, Android, RSS or by email. Ashley's Biggest Takeaways The U.S. Centers for Disease Control and Prevention (CDC)'s Morbidity and Mortality Weekly Report first reported on a cluster of unusual infections in June of 1981, which would become known as AIDS. Evidence suggested that the disease was sexually transmitted and could be transferred via contaminated blood supply and products, as well as contaminated needles, and could be passed from mother to child. All hemophiliacs of this generation acquired AIDS (15,000 in the U.S. alone). The fact that the microbe was small enough to evade filters used to screen the clotting factor given to hemophiliacs indicated that the etiologic agent was a virus. AIDS patients had low counts of T-lymphocytes called CD4 cells. By 1993, the most likely virus candidates included, a relative of hepatitis B virus, some kind of herpes virus or a retrovirus. Howard Temin discovered reverse transcriptase, working with Rous sarcoma in the 50s and 60s. His work upset the Central Dogma of Genetics, and at first people not only did not believe him, but also ridiculed him for this claim. Research conducted by David Baltimore validated Temin's work, and Temin, Baltimore and Renato Dulbecco shared the Nobel Prize for the discovery in 1975. Robert Gallo of the U.S. National Institute of Health (NIH), discovered the first example of a human retrovirus—human T-cell lymphotropic virus (HTLV-1). Françoise Barré-Sinoussi worked on murine retroviruses in a laboratory unit run by Luc Montagnier, where she became very good at isolating retroviruses from culture. In 1982, doctors gave lab Montagnier's lab a sample taken from a with generalized adenopathy, a syndrome that was a precursor to AIDS. Barré-Sinoussi began to detect evidence of reverse transcriptase in cell culture 2 days after the samples were brought to her lab. Barré-Sinoussi and Luc Montagnier were recognized for the discovery of HIV with the 2008 Nobel Prize in Physiology or Medicine. Links for the Episode: From the ancient worlds of Hippocrates and Avicenna to the early 20th century hospitals of Paul Ehrlich and Lillian Wald to the modern-day laboratories of François Barré-Sinoussi and Barry Marshall, Germ Theory brings to life the inspiring stories of medical pioneers whose work helped change the very fabric of our understanding of how we think about and treat infectious diseases. Germ Theory: Medical Pioneers in Infectious Diseases The second edition of Germ Theory, which will include chapters on Françoise Barré-Sinoussi, Barry Marshall and Tony Fauci, will publish in Spring 2023.

Today on the Ether we have part 1 of a 2 part Cephii space discussing the Cosmos. We are the Cosmos. You'll hear from ChuggaBoom, Naller, 0xCowboy, Mayor Ed Dantes, Avicenna, Jerbear, R Ξ U B Ξ N, Avatar Bjongo Bjongo, DKarr, ExistentialKev, Austin, Web3 Builders Alliance, and more! Recorded on October 7th 2022. If you enjoy the music at the end of the episodes, you can find the albums streaming on Spotify, and the rest of your favorite streaming platforms. Check out Project Survival, Virus Diaries, and Plan B wherever you get your music. Thank you to everyone in the community who supports TerraSpaces.

Today on the Ether we have part 2 of a 2 part Cephii space discussing the Cosmos. We are the Cosmos. You'll hear from ChuggaBoom, Naller, 0xCowboy, Mayor Ed Dantes, Avicenna, Jerbear, R Ξ U B Ξ N, Avatar Bjongo Bjongo, DKarr, ExistentialKev, Austin, Web3 Builders Alliance, and more! Recorded on October 7th 2022. If you enjoy the music at the end of the episodes, you can find the albums streaming on Spotify, and the rest of your favorite streaming platforms. Check out Project Survival, Virus Diaries, and Plan B wherever you get your music. Thank you to everyone in the community who supports TerraSpaces.

Access Contemporary Music's latest album features music commissioned as part of their innovative project Composer Alive. Each piece was composed in short installments and rehearsed and recorded in real time as they were received. Host Seth Boustead features a sample of this fascinating music. Sunshowers by Jane O'Leary (mvmts 1 and 2) De Ánimos y Quebrantos by Gabriela Ortiz Toy by Alexandre Lunsqui Dance With My Breath by Agnieszka Stulginska (mvmt 1) Commercial Etudes by Will Rowe (mvmts 1 and 2) Micro Moments IX: Hommage a Avicenna by Arshia Samsaminia

Introduction “How did the universe come into existence?” It's a question that most of the world's religions seek to answer. According to the Abrahamic faiths, the world can only exist with the existence of a being who was not caused by something other than itself – and this they call ‘Yahweh', ‘Allāh', or ‘God'. Philosophical arguments to this end come in many forms, one of which – from the medieval Islamic philosopher Ibn Sina (known in the West as ‘Avicenna') ­­­– claims that we can prove the existence of this necessary being with absolute certainty. If something can exist there must be an uncaused being, and from this concept alone, Avicenna says that we can deduce every other property that Muslims attribute to Allāh. In this interview, we'll be discussing Avicenna and the philosophy of Islam with Dr Mohammad Saleh Zarepour. Currently Lecturer in Philosophy at the University of Manchester, Dr Zarepour completed his first PhD at the Tarbiat Modares University in Iran and his second PhD at the University of Cambridge. Publishing extensively in philosophy of religion – and having worked on major initiatives such as the Global Philosophy of Religion Project – it is safe to say that Saleh is one of the world's leading experts in Islamic philosophy. Islam claims to solve the problem of existence, but its implications extend far beyond the origin of the cosmos. Allāh is a being invested in his creation – a being that will judge, reward, or punish us for our good and bad deeds, who permits us to live and to suffer – and differs from the God of Judaism and Christianity in his nature and actions. Thus, we should ask not only whether belief in Allāh's necessity is reasonable, but whether the beliefs of Muslims are more (or less) reasonable than those of their Abrahamic cousins. This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, led by Yujin Nagasawa and funded by the John Templeton Foundation. Contents Part I. Allāh Part II. Further Analysis and Discussion Links Mohammad Saleh Zarepour (website). Mohammad Saleh Zarepour, Necessary Existence and Monotheism (book). Zain Ali, ‘Some Reflections on William Lane Craig's Critique of Islam' (paper).

There's one final question to ask when examining Maimonides mysticism and that is, did Maimonides believe that the human could actually reach, know and experience God? Getting down to the fine print in the debate about Maimonides mysticism: Did Maimonides believe that one could know and unite with something metaphysical? And if so, which metaphysical entity does he believe the aspiring seeker can know and unite with, is it an entity which can be considered divine, God, or ultimate reality, making this union properly mystical in nature, a unio mystica? Can one, according to Maimonides, unite with God or only with the Active Intellect? And if it's the later, does he believe that the Active Intellect is divine, and if so in what way, and what does that mean for his mysticism? Sources and Further Reading: • Adam Afterman “And They Shall Be One Flesh”: On the Language of Mystical Union in Judaism, 2016, pp. 105-119 • Alexander Altmann, "Maimonides on the Intellect and the Scope of Metaphysics," 1987, 60-129. • Alfred L. Ivry, “Maimonides and Neoplatonism” in Neoplatonism and Jewish Thought, 1992 • Aviezer Ravitzky, “The Secrets of the “Guide to the Perplexed,” Studies in Maimonides, 1990, 159–207. • Barry Kogan, "What Can We Know and When Can We Know It?," in Moses Maimonides and His Time, 1989, 130-7 • David Fried, Mysticism and its Alternatives: Rethinking Maimonides, 2018 • Diana Lobel, “Silence Is Praise to You” Maimonides on Negative Theology, Looseness of Expression, and Religious Experience, in American Catholic Philosophical Quarterly vol. 76, no. 1, 2002. • Gideon Freudenthal, “The Philosophical Mysticism of Maimonides and Maimon,” in Maimonides and his Heritage, 2009, 117-118. • Hannah Kasher, “Self-Cognizing Intellect and Negative Attributes in Maimonides' Theology.” • Herbert A. Davidson, Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect, 1992, 197-207. • Herbert Davidson, "Maimonides on Metaphysical Knowledge," Maimonidean Studies 3 (1992-93): 79-87. • Idit Dobbs-Weinstein, Maimonides and St. Thomas on the Limits of Reason, 1995 • Josef Stern, “Maimonides' Demonstrations: Principles and Practice,” Medieval Philosophy and Theology 10 (2001): 80. • Joseph Citron, Maimonides and Mysticism, unpublished • Julius Guttmann, “Introduction” in Maimonides, The Guide of The Perplexed, 1947 • Julius Guttmann, Religion and Knowledge, 103–118, especially 111. [Hebrew] • Michah Gottlieb, “Two Paradigms of the Nexus Between Philosophy and Mysticism Judah Halevi and Moses Maimonides” in Faith, Reason, Politics, 2013 • Moshe Idel, Studies in Ecstatic Kabbalah (NY: SUNY Press, 1988), p. 4 • Philip Merlan, Monopsychism, Mysticism, Metaconsciousness: Problems of the Soul in the Neoaristotelian and Neoplatonic Tradition, 1963 • Sarah Pessin, The Influence of Islamic Thought on Maimonides • Shlomo Pines, "The Limits of Human Knowledge According to Alfarabi, Ibn Bajja, and Maimonides," Studies in Medieval Jewish History and Literature, vol. 1, ed. I. Twersky, 1979, p. 94-100 • Shlomo Pines, “The Philosophical Purport of Maimonides Halachic Works and the Purport of the Guide of the Perplexed,” in Maimonides and Philosophy, 1986, 1-14.

Introduction “How did the universe come into existence?” It's a question that most of the world's religions seek to answer. According to the Abrahamic faiths, the world can only exist with the existence of a being who was not caused by something other than itself – and this they call ‘Yahweh', ‘Allāh', or ‘God'. Philosophical arguments to this end come in many forms, one of which – from the medieval Islamic philosopher Ibn Sina (known in the West as ‘Avicenna') ­­­– claims that we can prove the existence of this necessary being with absolute certainty. If something can exist there must be an uncaused being, and from this concept alone, Avicenna says that we can deduce every other property that Muslims attribute to Allāh. In this interview, we'll be discussing Avicenna and the philosophy of Islam with Dr Mohammad Saleh Zarepour. Currently Lecturer in Philosophy at the University of Manchester, Dr Zarepour completed his first PhD at the Tarbiat Modares University in Iran and his second PhD at the University of Cambridge. Publishing extensively in philosophy of religion – and having worked on major initiatives such as the Global Philosophy of Religion Project – it is safe to say that Saleh is one of the world's leading experts in Islamic philosophy. Islam claims to solve the problem of existence, but its implications extend far beyond the origin of the cosmos. Allāh is a being invested in his creation – a being that will judge, reward, or punish us for our good and bad deeds, who permits us to live and to suffer – and differs from the God of Judaism and Christianity in his nature and actions. Thus, we should ask not only whether belief in Allāh's necessity is reasonable, but whether the beliefs of Muslims are more (or less) reasonable than those of their Abrahamic cousins. This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, led by Yujin Nagasawa and funded by the John Templeton Foundation. Contents Part I. Allāh Part II. Further Analysis and Discussion Links Mohammad Saleh Zarepour (website). Mohammad Saleh Zarepour, Necessary Existence and Monotheism (book). Zain Ali, ‘Some Reflections on William Lane Craig's Critique of Islam' (paper).

What on earth is the Coptic Church? Most of us only know about the 21 Coptic martyrs of 2015, or about the Coptic Church rejecting the Council of Chalcedon in 451. But who are the Copts? Why did they part ways with the rest of the Church? And has persecution prompted us to reconsider if we're closer to them than we think? This week, Onsi (our resident Copt!) gets quizzed by Rhys and Colin.NOTE: most books below are linked via Bookshop.org. Any purchases you make via these links give The Davenant Institute a 10% commission, and support local bookshops against chainstores/Amazon.Currently ReadingOnsi: Three Arabaic Treatises on Aristotle's Rhetoric: The Commentaries of Al-Farabi, Avicenna, and Averroes  Colin: his own tweets Rhys: The Warden by Anthony TrollopeTexts Discussed"Unity Across the Chalcedonian Divide" by Lukas StockThe 21: A Journey Into the Land of Coptic Martyrs by Martin Mosebach"Cyril of Alexandria, letter to John of Antioch (Formula of Reunion)" by Cyril of AlexandriaSpotlightSubscribe to read the Winter 2022 edition of Ad Fontes