Podcasts about professor david palumbo liu

“I'm Lebanese. I grew up in Lebanon during the Civil War, and I came to the United States as a graduate student with the intention of going back. I never wanted to stay here. I really thought that my life would happen in Beirut, in a city that I loved and hated in the healthiest of ways. My investments, both literary and intellectual, were rooted there. I came here as a graduate student and joined the PhD program, and then the events continued to unfold there, making life more and more of a risk, building a life in a place like Lebanon. The most important counterpoint in my life was meeting my partner, Ahmad Almallah, who is Palestinian. So immediately, my life became the life of a Palestinian by association.Of course, the past two years—almost two years—have been surreal. I sometimes don't believe that we're going through what we're going through because, as security concerns have become something we think about at home, when we walk from home to campus or my office, I'm constantly anxious to open my mail because often there are things that will require a lot of energy, time, emotion, and are emotionally taxing. There's a lot of rage now in many aspects of my life, but all that aside, my personal experience—both professional and personal, and at home, familial—are not exceptional. Many other people are experiencing intimidation, silencing, and feeling cornered, censored, and oppressed just because they took a stand—a very decent, normal, basic human stand against genocide.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Huda Fakhreddine, writer, translator, and scholar of Arabic literature. Among the many topics they touch upon are the challenges of teaching Arabic literature, especially Palestinian literature, in a time of genocide, when universities, professional organizations, and political groups militate against any honest discussion of these topics, and punish those who do. They talk about the notion of belonging and the importance of being able to choose what to belong to, and what not to. Huda speaks of the freedom found in living in Arabic, and explains what that means to her. She also reads in Arabic and English Nima Hasan's stunning and wrenchingly beautiful poem, “Old Song.”Huda J. Fakhreddine is a writer, translator, and Associate Professor of Arabic Literature at the University of Pennsylvania. She is the author of Metapoesis in the Arabic Tradition (Brill, 2015) and The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh University Press, 2021), and the co-editor of The Routledge Handbook of Arabic Poetry (Routledge, 2023). Among her translations are The Sky That Denied Me: Selections from Jawdat Fakhreddine (University of Texas Press, 2020), The Universe, All at Once: Selections from Salim Barakat (Seagull Books, 2024), and Palestinian: Four Poems by Ibrahim Nasrallah (World Poetry Books, 2024). Her creative work includes a book of creative non-fiction titled Zaman saghīr taḥt shams thāniya (A Brief Time under a Different Sun), Dar al-Nahda, Beirut, 2019 and the forthcoming Wa min thamma al-ālam (And then the World), Manshūrāt Marfa', Beirut, 2025. Her translations of Arabic poems have appeared in Protean, Lithub, Words Without Borders, Nimrod, ArabLit Quarterly, Asymptote, and Middle Eastern Literatures, among many others. She is co-editor of Middle Eastern Literatures and section editor of the Encyclopedia of Islam.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“I'm Lebanese. I grew up in Lebanon during the Civil War, and I came to the United States as a graduate student with the intention of going back. I never wanted to stay here. I really thought that my life would happen in Beirut, in a city that I loved and hated in the healthiest of ways. My investments, both literary and intellectual, were rooted there. I came here as a graduate student and joined the PhD program, and then the events continued to unfold there, making life more and more of a risk, building a life in a place like Lebanon. The most important counterpoint in my life was meeting my partner, Ahmad Almallah, who is Palestinian. So immediately, my life became the life of a Palestinian by association.Of course, the past two years—almost two years—have been surreal. I sometimes don't believe that we're going through what we're going through because, as security concerns have become something we think about at home, when we walk from home to campus or my office, I'm constantly anxious to open my mail because often there are things that will require a lot of energy, time, emotion, and are emotionally taxing. There's a lot of rage now in many aspects of my life, but all that aside, my personal experience—both professional and personal, and at home, familial—are not exceptional. Many other people are experiencing intimidation, silencing, and feeling cornered, censored, and oppressed just because they took a stand—a very decent, normal, basic human stand against genocide.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Huda Fakhreddine, writer, translator, and scholar of Arabic literature. Among the many topics they touch upon are the challenges of teaching Arabic literature, especially Palestinian literature, in a time of genocide, when universities, professional organizations, and political groups militate against any honest discussion of these topics, and punish those who do. They talk about the notion of belonging and the importance of being able to choose what to belong to, and what not to. Huda speaks of the freedom found in living in Arabic, and explains what that means to her. She also reads in Arabic and English Nima Hasan's stunning and wrenchingly beautiful poem, “Old Song.”Huda J. Fakhreddine is a writer, translator, and Associate Professor of Arabic Literature at the University of Pennsylvania. She is the author of Metapoesis in the Arabic Tradition (Brill, 2015) and The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh University Press, 2021), and the co-editor of The Routledge Handbook of Arabic Poetry (Routledge, 2023). Among her translations are The Sky That Denied Me: Selections from Jawdat Fakhreddine (University of Texas Press, 2020), The Universe, All at Once: Selections from Salim Barakat (Seagull Books, 2024), and Palestinian: Four Poems by Ibrahim Nasrallah (World Poetry Books, 2024). Her creative work includes a book of creative non-fiction titled Zaman saghīr taḥt shams thāniya (A Brief Time under a Different Sun), Dar al-Nahda, Beirut, 2019 and the forthcoming Wa min thamma al-ālam (And then the World), Manshūrāt Marfa', Beirut, 2025. Her translations of Arabic poems have appeared in Protean, Lithub, Words Without Borders, Nimrod, ArabLit Quarterly, Asymptote, and Middle Eastern Literatures, among many others. She is co-editor of Middle Eastern Literatures and section editor of the Encyclopedia of Islam.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“I'm Lebanese. I grew up in Lebanon during the Civil War, and I came to the United States as a graduate student with the intention of going back. I never wanted to stay here. I really thought that my life would happen in Beirut, in a city that I loved and hated in the healthiest of ways. My investments, both literary and intellectual, were rooted there. I came here as a graduate student and joined the PhD program, and then the events continued to unfold there, making life more and more of a risk, building a life in a place like Lebanon. The most important counterpoint in my life was meeting my partner, Ahmad Almallah, who is Palestinian. So immediately, my life became the life of a Palestinian by association.Of course, the past two years—almost two years—have been surreal. I sometimes don't believe that we're going through what we're going through because, as security concerns have become something we think about at home, when we walk from home to campus or my office, I'm constantly anxious to open my mail because often there are things that will require a lot of energy, time, emotion, and are emotionally taxing. There's a lot of rage now in many aspects of my life, but all that aside, my personal experience—both professional and personal, and at home, familial—are not exceptional. Many other people are experiencing intimidation, silencing, and feeling cornered, censored, and oppressed just because they took a stand—a very decent, normal, basic human stand against genocide.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Huda Fakhreddine, writer, translator, and scholar of Arabic literature. Among the many topics they touch upon are the challenges of teaching Arabic literature, especially Palestinian literature, in a time of genocide, when universities, professional organizations, and political groups militate against any honest discussion of these topics, and punish those who do. They talk about the notion of belonging and the importance of being able to choose what to belong to, and what not to. Huda speaks of the freedom found in living in Arabic, and explains what that means to her. She also reads in Arabic and English Nima Hasan's stunning and wrenchingly beautiful poem, “Old Song.”Huda J. Fakhreddine is a writer, translator, and Associate Professor of Arabic Literature at the University of Pennsylvania. She is the author of Metapoesis in the Arabic Tradition (Brill, 2015) and The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh University Press, 2021), and the co-editor of The Routledge Handbook of Arabic Poetry (Routledge, 2023). Among her translations are The Sky That Denied Me: Selections from Jawdat Fakhreddine (University of Texas Press, 2020), The Universe, All at Once: Selections from Salim Barakat (Seagull Books, 2024), and Palestinian: Four Poems by Ibrahim Nasrallah (World Poetry Books, 2024). Her creative work includes a book of creative non-fiction titled Zaman saghīr taḥt shams thāniya (A Brief Time under a Different Sun), Dar al-Nahda, Beirut, 2019 and the forthcoming Wa min thamma al-ālam (And then the World), Manshūrāt Marfa', Beirut, 2025. Her translations of Arabic poems have appeared in Protean, Lithub, Words Without Borders, Nimrod, ArabLit Quarterly, Asymptote, and Middle Eastern Literatures, among many others. She is co-editor of Middle Eastern Literatures and section editor of the Encyclopedia of Islam.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“I'm Lebanese. I grew up in Lebanon during the Civil War, and I came to the United States as a graduate student with the intention of going back. I never wanted to stay here. I really thought that my life would happen in Beirut, in a city that I loved and hated in the healthiest of ways. My investments, both literary and intellectual, were rooted there. I came here as a graduate student and joined the PhD program, and then the events continued to unfold there, making life more and more of a risk, building a life in a place like Lebanon. The most important counterpoint in my life was meeting my partner, Ahmad Almallah, who is Palestinian. So immediately, my life became the life of a Palestinian by association.Of course, the past two years—almost two years—have been surreal. I sometimes don't believe that we're going through what we're going through because, as security concerns have become something we think about at home, when we walk from home to campus or my office, I'm constantly anxious to open my mail because often there are things that will require a lot of energy, time, emotion, and are emotionally taxing. There's a lot of rage now in many aspects of my life, but all that aside, my personal experience—both professional and personal, and at home, familial—are not exceptional. Many other people are experiencing intimidation, silencing, and feeling cornered, censored, and oppressed just because they took a stand—a very decent, normal, basic human stand against genocide.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Huda Fakhreddine, writer, translator, and scholar of Arabic literature. Among the many topics they touch upon are the challenges of teaching Arabic literature, especially Palestinian literature, in a time of genocide, when universities, professional organizations, and political groups militate against any honest discussion of these topics, and punish those who do. They talk about the notion of belonging and the importance of being able to choose what to belong to, and what not to. Huda speaks of the freedom found in living in Arabic, and explains what that means to her. She also reads in Arabic and English Nima Hasan's stunning and wrenchingly beautiful poem, “Old Song.”Huda J. Fakhreddine is a writer, translator, and Associate Professor of Arabic Literature at the University of Pennsylvania. She is the author of Metapoesis in the Arabic Tradition (Brill, 2015) and The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh University Press, 2021), and the co-editor of The Routledge Handbook of Arabic Poetry (Routledge, 2023). Among her translations are The Sky That Denied Me: Selections from Jawdat Fakhreddine (University of Texas Press, 2020), The Universe, All at Once: Selections from Salim Barakat (Seagull Books, 2024), and Palestinian: Four Poems by Ibrahim Nasrallah (World Poetry Books, 2024). Her creative work includes a book of creative non-fiction titled Zaman saghīr taḥt shams thāniya (A Brief Time under a Different Sun), Dar al-Nahda, Beirut, 2019 and the forthcoming Wa min thamma al-ālam (And then the World), Manshūrāt Marfa', Beirut, 2025. Her translations of Arabic poems have appeared in Protean, Lithub, Words Without Borders, Nimrod, ArabLit Quarterly, Asymptote, and Middle Eastern Literatures, among many others. She is co-editor of Middle Eastern Literatures and section editor of the Encyclopedia of Islam.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“I'm Lebanese. I grew up in Lebanon during the Civil War, and I came to the United States as a graduate student with the intention of going back. I never wanted to stay here. I really thought that my life would happen in Beirut, in a city that I loved and hated in the healthiest of ways. My investments, both literary and intellectual, were rooted there. I came here as a graduate student and joined the PhD program, and then the events continued to unfold there, making life more and more of a risk, building a life in a place like Lebanon. The most important counterpoint in my life was meeting my partner, Ahmad Almallah, who is Palestinian. So immediately, my life became the life of a Palestinian by association.Of course, the past two years—almost two years—have been surreal. I sometimes don't believe that we're going through what we're going through because, as security concerns have become something we think about at home, when we walk from home to campus or my office, I'm constantly anxious to open my mail because often there are things that will require a lot of energy, time, emotion, and are emotionally taxing. There's a lot of rage now in many aspects of my life, but all that aside, my personal experience—both professional and personal, and at home, familial—are not exceptional. Many other people are experiencing intimidation, silencing, and feeling cornered, censored, and oppressed just because they took a stand—a very decent, normal, basic human stand against genocide.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Huda Fakhreddine, writer, translator, and scholar of Arabic literature. Among the many topics they touch upon are the challenges of teaching Arabic literature, especially Palestinian literature, in a time of genocide, when universities, professional organizations, and political groups militate against any honest discussion of these topics, and punish those who do. They talk about the notion of belonging and the importance of being able to choose what to belong to, and what not to. Huda speaks of the freedom found in living in Arabic, and explains what that means to her. She also reads in Arabic and English Nima Hasan's stunning and wrenchingly beautiful poem, “Old Song.”Huda J. Fakhreddine is a writer, translator, and Associate Professor of Arabic Literature at the University of Pennsylvania. She is the author of Metapoesis in the Arabic Tradition (Brill, 2015) and The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh University Press, 2021), and the co-editor of The Routledge Handbook of Arabic Poetry (Routledge, 2023). Among her translations are The Sky That Denied Me: Selections from Jawdat Fakhreddine (University of Texas Press, 2020), The Universe, All at Once: Selections from Salim Barakat (Seagull Books, 2024), and Palestinian: Four Poems by Ibrahim Nasrallah (World Poetry Books, 2024). Her creative work includes a book of creative non-fiction titled Zaman saghīr taḥt shams thāniya (A Brief Time under a Different Sun), Dar al-Nahda, Beirut, 2019 and the forthcoming Wa min thamma al-ālam (And then the World), Manshūrāt Marfa', Beirut, 2025. Her translations of Arabic poems have appeared in Protean, Lithub, Words Without Borders, Nimrod, ArabLit Quarterly, Asymptote, and Middle Eastern Literatures, among many others. She is co-editor of Middle Eastern Literatures and section editor of the Encyclopedia of Islam.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“As I was reading Hooks and Freire, a colleague recommended Adrian Rich's essay "Teaching Language in Open Admissions." It was in that essay that I first read about her experiences teaching at CUNY during open admissions, learning that she taught alongside June Jordan, Audre Lorde, and Toni Cade Bambara. Eventually, that essay led me to their archival teaching materials. I was really excited because I found in those materials concrete teaching methods, things they were doing in their own classrooms that I then started trying in my classrooms as well. I also really liked their educational philosophies, thinking about what it means for college to be free and the fact that they were teaching during this revolutionary era. What would that look like today? What would it mean? What could free college bring to our society? What does free college make possible? All of those things coming together led me to the project.”In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu talks with Danica Savonick about her marvelous book entitled Open Admissions: The Poetics and Pedagogy of Toni Cade Bambara, June Jordan, Audre Lorde, and Adrienne Rich in the Era of Free College. This is a riveting and deeply inspiring story of how each of these luminaries in the fields of literature and feminism found their way into the City University of New York in the 1960s, when community activists had forced open what was called the Harvard for the proletariat to admit new classes of Black, brown, and other people of color. Savonick shows through copious archival research how Bambara, Jordan, Lorde, and Rich each came to find radical teaching methods in collaboration with these new students, and how their experiences with this new pedagogy affected their creative and other writing in profound and lasting ways. This is a critical history we can and must learn from today, when federal and state governments have added to the damage and violence done by the neoliberal university. We find exactly the tools and models we need to create spaces for education for liberation both within, but also outside, the Academy.Danica Savonick is an Associate Professor of English at SUNY Cortland. Her current project focuses on the radical writers and artists who taught at the experimental Livingston College (part of Rutgers University) in the 1970s. Her research has appeared in MELUS, American Literature, Modern Fiction Studies, Radical Teacher, Keywords for Digital Pedagogy in the Humanities, Public Books, and The Chronicle of Higher Ed.https://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“As I was reading Hooks and Freire, a colleague recommended Adrian Rich's essay "Teaching Language in Open Admissions." It was in that essay that I first read about her experiences teaching at CUNY during open admissions, learning that she taught alongside June Jordan, Audre Lorde, and Toni Cade Bambara. Eventually, that essay led me to their archival teaching materials. I was really excited because I found in those materials concrete teaching methods, things they were doing in their own classrooms that I then started trying in my classrooms as well. I also really liked their educational philosophies, thinking about what it means for college to be free and the fact that they were teaching during this revolutionary era. What would that look like today? What would it mean? What could free college bring to our society? What does free college make possible? All of those things coming together led me to the project.”In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu talks with Danica Savonick about her marvelous book entitled Open Admissions: The Poetics and Pedagogy of Toni Cade Bambara, June Jordan, Audre Lorde, and Adrienne Rich in the Era of Free College. This is a riveting and deeply inspiring story of how each of these luminaries in the fields of literature and feminism found their way into the City University of New York in the 1960s, when community activists had forced open what was called the Harvard for the proletariat to admit new classes of Black, brown, and other people of color. Savonick shows through copious archival research how Bambara, Jordan, Lorde, and Rich each came to find radical teaching methods in collaboration with these new students, and how their experiences with this new pedagogy affected their creative and other writing in profound and lasting ways. This is a critical history we can and must learn from today, when federal and state governments have added to the damage and violence done by the neoliberal university. We find exactly the tools and models we need to create spaces for education for liberation both within, but also outside, the Academy.Danica Savonick is an Associate Professor of English at SUNY Cortland. Her current project focuses on the radical writers and artists who taught at the experimental Livingston College (part of Rutgers University) in the 1970s. Her research has appeared in MELUS, American Literature, Modern Fiction Studies, Radical Teacher, Keywords for Digital Pedagogy in the Humanities, Public Books, and The Chronicle of Higher Ed.https://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“As I was reading Hooks and Freire, a colleague recommended Adrian Rich's essay "Teaching Language in Open Admissions." It was in that essay that I first read about her experiences teaching at CUNY during open admissions, learning that she taught alongside June Jordan, Audre Lorde, and Toni Cade Bambara. Eventually, that essay led me to their archival teaching materials. I was really excited because I found in those materials concrete teaching methods, things they were doing in their own classrooms that I then started trying in my classrooms as well. I also really liked their educational philosophies, thinking about what it means for college to be free and the fact that they were teaching during this revolutionary era. What would that look like today? What would it mean? What could free college bring to our society? What does free college make possible? All of those things coming together led me to the project.”In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu talks with Danica Savonick about her marvelous book entitled Open Admissions: The Poetics and Pedagogy of Toni Cade Bambara, June Jordan, Audre Lorde, and Adrienne Rich in the Era of Free College. This is a riveting and deeply inspiring story of how each of these luminaries in the fields of literature and feminism found their way into the City University of New York in the 1960s, when community activists had forced open what was called the Harvard for the proletariat to admit new classes of Black, brown, and other people of color. Savonick shows through copious archival research how Bambara, Jordan, Lorde, and Rich each came to find radical teaching methods in collaboration with these new students, and how their experiences with this new pedagogy affected their creative and other writing in profound and lasting ways. This is a critical history we can and must learn from today, when federal and state governments have added to the damage and violence done by the neoliberal university. We find exactly the tools and models we need to create spaces for education for liberation both within, but also outside, the Academy.Danica Savonick is an Associate Professor of English at SUNY Cortland. Her current project focuses on the radical writers and artists who taught at the experimental Livingston College (part of Rutgers University) in the 1970s. Her research has appeared in MELUS, American Literature, Modern Fiction Studies, Radical Teacher, Keywords for Digital Pedagogy in the Humanities, Public Books, and The Chronicle of Higher Ed.https://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

After seeing friends and neighbors in their community of Pasadena, CA, being terrorized, assaulted, and abducted by masked federal agents, Daniela Navin and Jeannette De la Riva joined together with other neighbors in their area to form Grupo Auto Defensa and fight back. From chasing ICE cars out of town with bullhorns to setting up security brigades so terrified residents can walk outside and go to the grocery store, from providing know-your-rights information to reclaiming public space, protecting each other, and rebelliously refusing to live in fear, the members of Grupo Auto Defensa are defending their community when no one else will. In this crossover episode of Working People, recorded with Professor David Palumbo-Liu and the Speaking Out of Place podcast, TRNN editor-in-chief Maximillian Alvarez joins Daniela Navin and Jeannette De la Riva to discuss the origins of Grupo Auto Defensa and the power of grassroots resistance in the face of the Trump administration's authoritarian assault on immigrant communities and the rule of law. Guests: Daniela Navin is a resident of Pasadena, CA, and a founding member of Grupo Auto Defensa. Jeannette De la Riva is a lifelong resident of Pasadena, CA, and a founding member of Grupo Auto Defensa. Additional links/info: Grupo Auto Defensa Instagram Speaking Out of Place website and Instagram The Real News Network, “‘ICE out of Dena!': CA community FIGHTS BACK against ICE terror” Maximillian Alvarez, The Real News Network, “He's worked in the US for 30 years—then masked ICE agents beat and kidnapped him in broad daylight” Featured Music: Jules Taylor, “Working People” Theme Song Credits: Audio Post-Production: Jules Taylor

After seeing friends and neighbors in their community of Pasadena, CA, being terrorized, assaulted, and abducted by masked federal agents, Daniela Navin and Jeannette De la Riva joined together with other neighbors in their area to form Grupo Auto Defensa and fight back. From chasing ICE cars out of town with bullhorns to setting up security brigades so terrified residents can walk outside and go to the grocery store, from providing know-your-rights information to reclaiming public space, protecting each other, and rebelliously refusing to live in fear, the members of Grupo Auto Defensa are defending their community when no one else will. In this crossover episode of Working People, recorded with Professor David Palumbo-Liu and the Speaking Out of Place podcast, TRNN editor-in-chief Maximillian Alvarez joins Daniela Navin and Jeannette De la Riva to discuss the origins of Grupo Auto Defensa and the power of grassroots resistance in the face of the Trump administration's authoritarian assault on immigrant communities and the rule of law. Guests: Daniela Navin is a resident of Pasadena, CA, and a founding member of Grupo Auto Defensa. Jeannette De la Riva is a lifelong resident of Pasadena, CA, and a founding member of Grupo Auto Defensa. Additional links/info: Grupo Auto Defensa InstagramSpeaking Out of Place website and InstagramThe Real News Network, “‘ICE out of Dena!': CA community FIGHTS BACK against ICE terror” Maximillian Alvarez, The Real News Network, “He's worked in the US for 30 years—then masked ICE agents beat and kidnapped him in broad daylight”Featured Music: Jules Taylor, “Working People” Theme SongCredits: Audio Post-Production: Jules Taylor Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!

“I work in between archeology and anthropology in this field called either historical archeology or contemporary archeology. At the heart of that is the relationship between objects and humans. How do we write about the past or the present in terms of listening to human voices or evidence from things where maybe human voices have been erased or haven't left as much of a mark on the written records as others? Wrapped up with that, though, is always the risk of dehumanization, of the treatment of human lives as if the boundary between a subject and an object is one that is permeable, not in a sort of positive way, but in a more sinister way. There is a long history of people being treated as things.”In this episode of Speaking Out of Place podcast Professor David Palumbo-Liu talks with Dan Hicks about the present's responsibility to itself. How do not only monuments, but also the very idea of monumentality, serve to mystify and perpetuate beliefs that maintain social orders that deserve to be strenuously re-evaluated? Archaeologist and anthropologist Dan Hicks traces the development of a particularly virulent strain of monument-worship, that which emerges out of what he calls “militarist realism,” which harnesses technologies of war, particularly colonial, white supremacist war, to build institutions, disciplines, museums in its image in order to permanently maintain a border between those deemed human subjects and the object-worlds of the non-human—which includes racial others. Rather than grant the past immunity, Hicks argues that we need to decide for ourselves what we chose to remember, and what deserves to be forgotten.Dan Hicks is Professor of Contemporary Archaeology at Oxford University, Curator at the Pitt Rivers Museum, and a Fellow of St Cross College. He has written widely on art, heritage, museums, colonialism, and the material culture of the recent past and the near-present. Dan's books include The Brutish Museums: the Benin Bronzes, colonial violence and cultural restitution (Pluto 2020) and Every Monument Will Fall: a story of remembering and forgetting (Hutchinson Heinemann 2025). Bluesky/Insta: @ProfDanHicks www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“I work in between archeology and anthropology in this field called either historical archeology or contemporary archeology. At the heart of that is the relationship between objects and humans. How do we write about the past or the present in terms of listening to human voices or evidence from things where maybe human voices have been erased or haven't left as much of a mark on the written records as others? Wrapped up with that, though, is always the risk of dehumanization, of the treatment of human lives as if the boundary between a subject and an object is one that is permeable, not in a sort of positive way, but in a more sinister way. There is a long history of people being treated as things.”In this episode of Speaking Out of Place podcast Professor David Palumbo-Liu talks with Dan Hicks about the present's responsibility to itself. How do not only monuments, but also the very idea of monumentality, serve to mystify and perpetuate beliefs that maintain social orders that deserve to be strenuously re-evaluated? Archaeologist and anthropologist Dan Hicks traces the development of a particularly virulent strain of monument-worship, that which emerges out of what he calls “militarist realism,” which harnesses technologies of war, particularly colonial, white supremacist war, to build institutions, disciplines, museums in its image in order to permanently maintain a border between those deemed human subjects and the object-worlds of the non-human—which includes racial others. Rather than grant the past immunity, Hicks argues that we need to decide for ourselves what we chose to remember, and what deserves to be forgotten.Dan Hicks is Professor of Contemporary Archaeology at Oxford University, Curator at the Pitt Rivers Museum, and a Fellow of St Cross College. He has written widely on art, heritage, museums, colonialism, and the material culture of the recent past and the near-present. Dan's books include The Brutish Museums: the Benin Bronzes, colonial violence and cultural restitution (Pluto 2020) and Every Monument Will Fall: a story of remembering and forgetting (Hutchinson Heinemann 2025). Bluesky/Insta: @ProfDanHicks www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“I work in between archeology and anthropology in this field called either historical archeology or contemporary archeology. At the heart of that is the relationship between objects and humans. How do we write about the past or the present in terms of listening to human voices or evidence from things where maybe human voices have been erased or haven't left as much of a mark on the written records as others? Wrapped up with that, though, is always the risk of dehumanization, of the treatment of human lives as if the boundary between a subject and an object is one that is permeable, not in a sort of positive way, but in a more sinister way. There is a long history of people being treated as things.”In this episode of Speaking Out of Place podcast Professor David Palumbo-Liu talks with Dan Hicks about the present's responsibility to itself. How do not only monuments, but also the very idea of monumentality, serve to mystify and perpetuate beliefs that maintain social orders that deserve to be strenuously re-evaluated? Archaeologist and anthropologist Dan Hicks traces the development of a particularly virulent strain of monument-worship, that which emerges out of what he calls “militarist realism,” which harnesses technologies of war, particularly colonial, white supremacist war, to build institutions, disciplines, museums in its image in order to permanently maintain a border between those deemed human subjects and the object-worlds of the non-human—which includes racial others. Rather than grant the past immunity, Hicks argues that we need to decide for ourselves what we chose to remember, and what deserves to be forgotten.Dan Hicks is Professor of Contemporary Archaeology at Oxford University, Curator at the Pitt Rivers Museum, and a Fellow of St Cross College. He has written widely on art, heritage, museums, colonialism, and the material culture of the recent past and the near-present. Dan's books include The Brutish Museums: the Benin Bronzes, colonial violence and cultural restitution (Pluto 2020) and Every Monument Will Fall: a story of remembering and forgetting (Hutchinson Heinemann 2025). Bluesky/Insta: @ProfDanHicks www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“Abolishing Silicon Valley means freeing the development of technology from a system that will always relegate it to a subordinate role, that of entrenching existing power relations. It means designing a new system that isn't deluged in the logic of the bucket. It means liberating our worlds from the illegitimate ring of capital. Perhaps this sounds unfair to capital. Perhaps I sound like I'm not grateful enough for everything that capital has given us, but we don't owe capital anything; the things we attribute to capital were built by workers.People can labor and sometimes die in a process. Their contributions are unrecognized in death as in life. So don't thank capital. It doesn't deserve our gratitude, and it doesn't need it. Thank the people who created everything that capital always takes credit for. Capital is a means of accounting for wealth ownership, not its creation. And that means it's perpetually shrouded in a fundamental untruth; we can leap the swamp of capital behind and start over with something new. “In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Wendy Liu. Ever since its publication, Abolish Silicon Valley—How to Liberate Technology from Capitalism has proven to be more urgent and insightful. Today, he talks with author Wendy Liu about how developments like AI and LLM, further erosions of intellectual property, and increased invasions of privacy make the case for abolishing Silicon Valley even more important. They talk about how abolition is critical at a time when more and more the private sector has come to eviscerate the public good. Turning to the genocide in Gaza, they discuss the ways Capital has enlisted technology in deadly and horrific manners. They end with a meditation on the commons and how one can live with fewer commodities and find value in common projects to make life more valuable and worthwhile outside of the logic of the market.Wendy Liu is the author of Abolish Silicon Valley: How to Liberate Technology From Capitalism, a memoir/manifesto about the tech industry from the perspective of a former believer. She lives in San Francisco and is working on a novel.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“Abolishing Silicon Valley means freeing the development of technology from a system that will always relegate it to a subordinate role, that of entrenching existing power relations. It means designing a new system that isn't deluged in the logic of the bucket. It means liberating our worlds from the illegitimate ring of capital. Perhaps this sounds unfair to capital. Perhaps I sound like I'm not grateful enough for everything that capital has given us, but we don't owe capital anything; the things we attribute to capital were built by workers.People can labor and sometimes die in a process. Their contributions are unrecognized in death as in life. So don't thank capital. It doesn't deserve our gratitude, and it doesn't need it. Thank the people who created everything that capital always takes credit for. Capital is a means of accounting for wealth ownership, not its creation. And that means it's perpetually shrouded in a fundamental untruth; we can leap the swamp of capital behind and start over with something new. “In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Wendy Liu. Ever since its publication, Abolish Silicon Valley—How to Liberate Technology from Capitalism has proven to be more urgent and insightful. Today, he talks with author Wendy Liu about how developments like AI and LLM, further erosions of intellectual property, and increased invasions of privacy make the case for abolishing Silicon Valley even more important. They talk about how abolition is critical at a time when more and more the private sector has come to eviscerate the public good. Turning to the genocide in Gaza, they discuss the ways Capital has enlisted technology in deadly and horrific manners. They end with a meditation on the commons and how one can live with fewer commodities and find value in common projects to make life more valuable and worthwhile outside of the logic of the market.Wendy Liu is the author of Abolish Silicon Valley: How to Liberate Technology From Capitalism, a memoir/manifesto about the tech industry from the perspective of a former believer. She lives in San Francisco and is working on a novel.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“Abolishing Silicon Valley means freeing the development of technology from a system that will always relegate it to a subordinate role, that of entrenching existing power relations. It means designing a new system that isn't deluged in the logic of the bucket. It means liberating our worlds from the illegitimate ring of capital. Perhaps this sounds unfair to capital. Perhaps I sound like I'm not grateful enough for everything that capital has given us, but we don't owe capital anything; the things we attribute to capital were built by workers.People can labor and sometimes die in a process. Their contributions are unrecognized in death as in life. So don't thank capital. It doesn't deserve our gratitude, and it doesn't need it. Thank the people who created everything that capital always takes credit for. Capital is a means of accounting for wealth ownership, not its creation. And that means it's perpetually shrouded in a fundamental untruth; we can leap the swamp of capital behind and start over with something new. “In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Wendy Liu. Ever since its publication, Abolish Silicon Valley—How to Liberate Technology from Capitalism has proven to be more urgent and insightful. Today, he talks with author Wendy Liu about how developments like AI and LLM, further erosions of intellectual property, and increased invasions of privacy make the case for abolishing Silicon Valley even more important. They talk about how abolition is critical at a time when more and more the private sector has come to eviscerate the public good. Turning to the genocide in Gaza, they discuss the ways Capital has enlisted technology in deadly and horrific manners. They end with a meditation on the commons and how one can live with fewer commodities and find value in common projects to make life more valuable and worthwhile outside of the logic of the market.Wendy Liu is the author of Abolish Silicon Valley: How to Liberate Technology From Capitalism, a memoir/manifesto about the tech industry from the perspective of a former believer. She lives in San Francisco and is working on a novel.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“Abolishing Silicon Valley means freeing the development of technology from a system that will always relegate it to a subordinate role, that of entrenching existing power relations. It means designing a new system that isn't deluged in the logic of the bucket. It means liberating our worlds from the illegitimate ring of capital. Perhaps this sounds unfair to capital. Perhaps I sound like I'm not grateful enough for everything that capital has given us, but we don't owe capital anything; the things we attribute to capital were built by workers.People can labor and sometimes die in a process. Their contributions are unrecognized in death as in life. So don't thank capital. It doesn't deserve our gratitude, and it doesn't need it. Thank the people who created everything that capital always takes credit for. Capital is a means of accounting for wealth ownership, not its creation. And that means it's perpetually shrouded in a fundamental untruth; we can leap the swamp of capital behind and start over with something new. “In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Wendy Liu. Ever since its publication, Abolish Silicon Valley—How to Liberate Technology from Capitalism has proven to be more urgent and insightful. Today, he talks with author Wendy Liu about how developments like AI and LLM, further erosions of intellectual property, and increased invasions of privacy make the case for abolishing Silicon Valley even more important. They talk about how abolition is critical at a time when more and more the private sector has come to eviscerate the public good. Turning to the genocide in Gaza, they discuss the ways Capital has enlisted technology in deadly and horrific manners. They end with a meditation on the commons and how one can live with fewer commodities and find value in common projects to make life more valuable and worthwhile outside of the logic of the market.Wendy Liu is the author of Abolish Silicon Valley: How to Liberate Technology From Capitalism, a memoir/manifesto about the tech industry from the perspective of a former believer. She lives in San Francisco and is working on a novel.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“Abolishing Silicon Valley means freeing the development of technology from a system that will always relegate it to a subordinate role, that of entrenching existing power relations. It means designing a new system that isn't deluged in the logic of the bucket. It means liberating our worlds from the illegitimate ring of capital. Perhaps this sounds unfair to capital. Perhaps I sound like I'm not grateful enough for everything that capital has given us, but we don't owe capital anything; the things we attribute to capital were built by workers.People can labor and sometimes die in a process. Their contributions are unrecognized in death as in life. So don't thank capital. It doesn't deserve our gratitude, and it doesn't need it. Thank the people who created everything that capital always takes credit for. Capital is a means of accounting for wealth ownership, not its creation. And that means it's perpetually shrouded in a fundamental untruth; we can leap the swamp of capital behind and start over with something new. “In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Wendy Liu. Ever since its publication, Abolish Silicon Valley—How to Liberate Technology from Capitalism has proven to be more urgent and insightful. Today, he talks with author Wendy Liu about how developments like AI and LLM, further erosions of intellectual property, and increased invasions of privacy make the case for abolishing Silicon Valley even more important. They talk about how abolition is critical at a time when more and more the private sector has come to eviscerate the public good. Turning to the genocide in Gaza, they discuss the ways Capital has enlisted technology in deadly and horrific manners. They end with a meditation on the commons and how one can live with fewer commodities and find value in common projects to make life more valuable and worthwhile outside of the logic of the market.Wendy Liu is the author of Abolish Silicon Valley: How to Liberate Technology From Capitalism, a memoir/manifesto about the tech industry from the perspective of a former believer. She lives in San Francisco and is working on a novel.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“So I think that part of colonialism for Indigenous peoples has been this idea that Indigenous peoples aren't thinking peoples and that we don't have thought on a kind of systemic level. One of the things that I was interested in doing is intervening in that because I think Indigenous people have a lot of beautiful, very intellectual, theoretical contributions to make to the world. A lot of our theory is encoded in story, but a lot of our theory is also encoded in land-based practice. You can't learn about it from reading books or from going to lectures. You have to really be out on the land with elders for long periods of time.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Leanne Betasamosake Simpson about her new book,Theory of Water. Theory of Water is a rich, complex, and deeply personal reflection on world-making and life-giving processes best captured in the fluidity of water as it circulates through all our bodies and the planet. It is a largely collective project that enlists our listening and love, and helps us face the violence of all forms of dominance, enclosure, and containment. We are especially gifted to have the chance to listen to one of the songs from Leanne's album, Theory of Ice, and have her comment on it and the relation of her music to her writing. This is a particularly special episode of Speaking Out of Place.Leanne Betasamosake Simpson is a Michi Saagiig Nishnaabeg scholar, writer, and musician. She is the author of eight previous books, including the novel Noopiming: A Cure for White Ladies, which was short listed for the Dublin Literary prize and the Governor General's award for fiction. Leanne's album, Theory of Ice, released by You've Changed Records in 2021 and short-listed for the Polaris Prize and she was the 2021 winner of the Prism Prize's Willie Dunn Award. Her latest project Theory of Water was published by Knopf Canada/Haymarket books in the spring of 2025. Leanne is a member of Alderville First Nation.https://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“So I think that part of colonialism for Indigenous peoples has been this idea that Indigenous peoples aren't thinking peoples and that we don't have thought on a kind of systemic level. One of the things that I was interested in doing is intervening in that because I think Indigenous people have a lot of beautiful, very intellectual, theoretical contributions to make to the world. A lot of our theory is encoded in story, but a lot of our theory is also encoded in land-based practice. You can't learn about it from reading books or from going to lectures. You have to really be out on the land with elders for long periods of time.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Leanne Betasamosake Simpson about her new book,Theory of Water. Theory of Water is a rich, complex, and deeply personal reflection on world-making and life-giving processes best captured in the fluidity of water as it circulates through all our bodies and the planet. It is a largely collective project that enlists our listening and love, and helps us face the violence of all forms of dominance, enclosure, and containment. We are especially gifted to have the chance to listen to one of the songs from Leanne's album, Theory of Ice, and have her comment on it and the relation of her music to her writing. This is a particularly special episode of Speaking Out of Place.Leanne Betasamosake Simpson is a Michi Saagiig Nishnaabeg scholar, writer, and musician. She is the author of eight previous books, including the novel Noopiming: A Cure for White Ladies, which was short listed for the Dublin Literary prize and the Governor General's award for fiction. Leanne's album, Theory of Ice, released by You've Changed Records in 2021 and short-listed for the Polaris Prize and she was the 2021 winner of the Prism Prize's Willie Dunn Award. Her latest project Theory of Water was published by Knopf Canada/Haymarket books in the spring of 2025. Leanne is a member of Alderville First Nation.https://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“So I think that part of colonialism for Indigenous peoples has been this idea that Indigenous peoples aren't thinking peoples and that we don't have thought on a kind of systemic level. One of the things that I was interested in doing is intervening in that because I think Indigenous people have a lot of beautiful, very intellectual, theoretical contributions to make to the world. A lot of our theory is encoded in story, but a lot of our theory is also encoded in land-based practice. You can't learn about it from reading books or from going to lectures. You have to really be out on the land with elders for long periods of time.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Leanne Betasamosake Simpson about her new book,Theory of Water. Theory of Water is a rich, complex, and deeply personal reflection on world-making and life-giving processes best captured in the fluidity of water as it circulates through all our bodies and the planet. It is a largely collective project that enlists our listening and love, and helps us face the violence of all forms of dominance, enclosure, and containment. We are especially gifted to have the chance to listen to one of the songs from Leanne's album, Theory of Ice, and have her comment on it and the relation of her music to her writing. This is a particularly special episode of Speaking Out of Place.Leanne Betasamosake Simpson is a Michi Saagiig Nishnaabeg scholar, writer, and musician. She is the author of eight previous books, including the novel Noopiming: A Cure for White Ladies, which was short listed for the Dublin Literary prize and the Governor General's award for fiction. Leanne's album, Theory of Ice, released by You've Changed Records in 2021 and short-listed for the Polaris Prize and she was the 2021 winner of the Prism Prize's Willie Dunn Award. Her latest project Theory of Water was published by Knopf Canada/Haymarket books in the spring of 2025. Leanne is a member of Alderville First Nation.https://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“So I think that part of colonialism for Indigenous peoples has been this idea that Indigenous peoples aren't thinking peoples and that we don't have thought on a kind of systemic level. One of the things that I was interested in doing is intervening in that because I think Indigenous people have a lot of beautiful, very intellectual, theoretical contributions to make to the world. A lot of our theory is encoded in story, but a lot of our theory is also encoded in land-based practice. You can't learn about it from reading books or from going to lectures. You have to really be out on the land with elders for long periods of time.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Leanne Betasamosake Simpson about her new book,Theory of Water. Theory of Water is a rich, complex, and deeply personal reflection on world-making and life-giving processes best captured in the fluidity of water as it circulates through all our bodies and the planet. It is a largely collective project that enlists our listening and love, and helps us face the violence of all forms of dominance, enclosure, and containment. We are especially gifted to have the chance to listen to one of the songs from Leanne's album, Theory of Ice, and have her comment on it and the relation of her music to her writing. This is a particularly special episode of Speaking Out of Place.Leanne Betasamosake Simpson is a Michi Saagiig Nishnaabeg scholar, writer, and musician. She is the author of eight previous books, including the novel Noopiming: A Cure for White Ladies, which was short listed for the Dublin Literary prize and the Governor General's award for fiction. Leanne's album, Theory of Ice, released by You've Changed Records in 2021 and short-listed for the Polaris Prize and she was the 2021 winner of the Prism Prize's Willie Dunn Award. Her latest project Theory of Water was published by Knopf Canada/Haymarket books in the spring of 2025. Leanne is a member of Alderville First Nation.https://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“So I think that part of colonialism for Indigenous peoples has been this idea that Indigenous peoples aren't thinking peoples and that we don't have thought on a kind of systemic level. One of the things that I was interested in doing is intervening in that because I think Indigenous people have a lot of beautiful, very intellectual, theoretical contributions to make to the world. A lot of our theory is encoded in story, but a lot of our theory is also encoded in land-based practice. You can't learn about it from reading books or from going to lectures. You have to really be out on the land with elders for long periods of time.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Leanne Betasamosake Simpson about her new book,Theory of Water. Theory of Water is a rich, complex, and deeply personal reflection on world-making and life-giving processes best captured in the fluidity of water as it circulates through all our bodies and the planet. It is a largely collective project that enlists our listening and love, and helps us face the violence of all forms of dominance, enclosure, and containment. We are especially gifted to have the chance to listen to one of the songs from Leanne's album, Theory of Ice, and have her comment on it and the relation of her music to her writing. This is a particularly special episode of Speaking Out of Place.Leanne Betasamosake Simpson is a Michi Saagiig Nishnaabeg scholar, writer, and musician. She is the author of eight previous books, including the novel Noopiming: A Cure for White Ladies, which was short listed for the Dublin Literary prize and the Governor General's award for fiction. Leanne's album, Theory of Ice, released by You've Changed Records in 2021 and short-listed for the Polaris Prize and she was the 2021 winner of the Prism Prize's Willie Dunn Award. Her latest project Theory of Water was published by Knopf Canada/Haymarket books in the spring of 2025. Leanne is a member of Alderville First Nation.https://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“So I think that part of colonialism for Indigenous peoples has been this idea that Indigenous peoples aren't thinking peoples and that we don't have thought on a kind of systemic level. One of the things that I was interested in doing is intervening in that because I think Indigenous people have a lot of beautiful, very intellectual, theoretical contributions to make to the world. A lot of our theory is encoded in story, but a lot of our theory is also encoded in land-based practice. You can't learn about it from reading books or from going to lectures. You have to really be out on the land with elders for long periods of time.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Leanne Betasamosake Simpson about her new book,Theory of Water. Theory of Water is a rich, complex, and deeply personal reflection on world-making and life-giving processes best captured in the fluidity of water as it circulates through all our bodies and the planet. It is a largely collective project that enlists our listening and love, and helps us face the violence of all forms of dominance, enclosure, and containment. We are especially gifted to have the chance to listen to one of the songs from Leanne's album, Theory of Ice, and have her comment on it and the relation of her music to her writing. This is a particularly special episode of Speaking Out of Place.Leanne Betasamosake Simpson is a Michi Saagiig Nishnaabeg scholar, writer, and musician. She is the author of eight previous books, including the novel Noopiming: A Cure for White Ladies, which was short listed for the Dublin Literary prize and the Governor General's award for fiction. Leanne's album, Theory of Ice, released by You've Changed Records in 2021 and short-listed for the Polaris Prize and she was the 2021 winner of the Prism Prize's Willie Dunn Award. Her latest project Theory of Water was published by Knopf Canada/Haymarket books in the spring of 2025. Leanne is a member of Alderville First Nation.https://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“So I think that part of colonialism for Indigenous peoples has been this idea that Indigenous peoples aren't thinking peoples and that we don't have thought on a kind of systemic level. One of the things that I was interested in doing is intervening in that because I think Indigenous people have a lot of beautiful, very intellectual, theoretical contributions to make to the world. A lot of our theory is encoded in story, but a lot of our theory is also encoded in land-based practice. You can't learn about it from reading books or from going to lectures. You have to really be out on the land with elders for long periods of time.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Leanne Betasamosake Simpson about her new book,Theory of Water. Theory of Water is a rich, complex, and deeply personal reflection on world-making and life-giving processes best captured in the fluidity of water as it circulates through all our bodies and the planet. It is a largely collective project that enlists our listening and love, and helps us face the violence of all forms of dominance, enclosure, and containment. We are especially gifted to have the chance to listen to one of the songs from Leanne's album, Theory of Ice, and have her comment on it and the relation of her music to her writing. This is a particularly special episode of Speaking Out of Place.Leanne Betasamosake Simpson is a Michi Saagiig Nishnaabeg scholar, writer, and musician. She is the author of eight previous books, including the novel Noopiming: A Cure for White Ladies, which was short listed for the Dublin Literary prize and the Governor General's award for fiction. Leanne's album, Theory of Ice, released by You've Changed Records in 2021 and short-listed for the Polaris Prize and she was the 2021 winner of the Prism Prize's Willie Dunn Award. Her latest project Theory of Water was published by Knopf Canada/Haymarket books in the spring of 2025. Leanne is a member of Alderville First Nation.https://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with M. E. O'Brien and Eman Abdelhadi about their dazzling and challenging book, Everything for Everyone: An Oral History of the New York Commune, 2052 to 2072. They imagine a world haunted by genocide, ecocide, disease, fascism, and viral capitalism, but rather than writing a dystopian novel, O'Brien and Abdelhadi create a complex mosaic of oral histories, in which they each play the part of interviewer. The result is a story that far exceeds New York, and the twenty years noted in the title. The histories cover generations across the globe, and reach into the deep sources of trauma, and the kinds of mutual care we will need to not only survive, but also to thrive in these frightening times.Eman Abdelhadiis an academic, organizer and writer based in Chicago. She is co-author of "Everything for Everyone: An Oral History of the New York Commune, 2052-2072," a revolutionary sci-fi novel published in 2022 with Common Notions Press. She is an assistant professor and sociologist at the University of Chicago, where she researches American Muslim communities, and she is a columnist at In These Times magazine where she writes on the Palestine Liberation movement and American politics. Eman organizes with the Salon Kawakib collective, Faculty and Staff for Justice in Palestine at the University of Chicago, Scholars for Social Justice, and other formations.M. E. O'Brien writes and speaks on gender freedom and capitalism. She has written two books: Family Abolition: Capitalism and the Communizing of Care (Pluto Press, 2023) and a co-authored speculative novel, Everything for Everyone: An Oral History of the New York Commune, 2052–2072 (Common Notions, 2022). She is a member of the editorial collective of Pinko, a magazine of gay communism. Her work on family abolition has been translated into Chinese, German, Greek, French, Spanish, Catalan, and Turkish. Previously, she coordinated the New York City Trans Oral History Project, and worked in HIV and AIDS activism and services. She completed a PhD at NYU, where she wrote on how capitalism shaped New York City LGBTQ social movements. She currently works a psychotherapist in private practice and is a psychoanalyst in formation.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with M. E. O'Brien and Eman Abdelhadi about their dazzling and challenging book, Everything for Everyone: An Oral History of the New York Commune, 2052 to 2072. They imagine a world haunted by genocide, ecocide, disease, fascism, and viral capitalism, but rather than writing a dystopian novel, O'Brien and Abdelhadi create a complex mosaic of oral histories, in which they each play the part of interviewer. The result is a story that far exceeds New York, and the twenty years noted in the title. The histories cover generations across the globe, and reach into the deep sources of trauma, and the kinds of mutual care we will need to not only survive, but also to thrive in these frightening times.Eman Abdelhadiis an academic, organizer and writer based in Chicago. She is co-author of "Everything for Everyone: An Oral History of the New York Commune, 2052-2072," a revolutionary sci-fi novel published in 2022 with Common Notions Press. She is an assistant professor and sociologist at the University of Chicago, where she researches American Muslim communities, and she is a columnist at In These Times magazine where she writes on the Palestine Liberation movement and American politics. Eman organizes with the Salon Kawakib collective, Faculty and Staff for Justice in Palestine at the University of Chicago, Scholars for Social Justice, and other formations.M. E. O'Brien writes and speaks on gender freedom and capitalism. She has written two books: Family Abolition: Capitalism and the Communizing of Care (Pluto Press, 2023) and a co-authored speculative novel, Everything for Everyone: An Oral History of the New York Commune, 2052–2072 (Common Notions, 2022). She is a member of the editorial collective of Pinko, a magazine of gay communism. Her work on family abolition has been translated into Chinese, German, Greek, French, Spanish, Catalan, and Turkish. Previously, she coordinated the New York City Trans Oral History Project, and worked in HIV and AIDS activism and services. She completed a PhD at NYU, where she wrote on how capitalism shaped New York City LGBTQ social movements. She currently works a psychotherapist in private practice and is a psychoanalyst in formation.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with M. E. O'Brien and Eman Abdelhadi about their dazzling and challenging book, Everything for Everyone: An Oral History of the New York Commune, 2052 to 2072. They imagine a world haunted by genocide, ecocide, disease, fascism, and viral capitalism, but rather than writing a dystopian novel, O'Brien and Abdelhadi create a complex mosaic of oral histories, in which they each play the part of interviewer. The result is a story that far exceeds New York, and the twenty years noted in the title. The histories cover generations across the globe, and reach into the deep sources of trauma, and the kinds of mutual care we will need to not only survive, but also to thrive in these frightening times.Eman Abdelhadiis an academic, organizer and writer based in Chicago. She is co-author of "Everything for Everyone: An Oral History of the New York Commune, 2052-2072," a revolutionary sci-fi novel published in 2022 with Common Notions Press. She is an assistant professor and sociologist at the University of Chicago, where she researches American Muslim communities, and she is a columnist at In These Times magazine where she writes on the Palestine Liberation movement and American politics. Eman organizes with the Salon Kawakib collective, Faculty and Staff for Justice in Palestine at the University of Chicago, Scholars for Social Justice, and other formations.M. E. O'Brien writes and speaks on gender freedom and capitalism. She has written two books: Family Abolition: Capitalism and the Communizing of Care (Pluto Press, 2023) and a co-authored speculative novel, Everything for Everyone: An Oral History of the New York Commune, 2052–2072 (Common Notions, 2022). She is a member of the editorial collective of Pinko, a magazine of gay communism. Her work on family abolition has been translated into Chinese, German, Greek, French, Spanish, Catalan, and Turkish. Previously, she coordinated the New York City Trans Oral History Project, and worked in HIV and AIDS activism and services. She completed a PhD at NYU, where she wrote on how capitalism shaped New York City LGBTQ social movements. She currently works a psychotherapist in private practice and is a psychoanalyst in formation.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with M. E. O'Brien and Eman Abdelhadi about their dazzling and challenging book, Everything for Everyone: An Oral History of the New York Commune, 2052 to 2072. They imagine a world haunted by genocide, ecocide, disease, fascism, and viral capitalism, but rather than writing a dystopian novel, O'Brien and Abdelhadi create a complex mosaic of oral histories, in which they each play the part of interviewer. The result is a story that far exceeds New York, and the twenty years noted in the title. The histories cover generations across the globe, and reach into the deep sources of trauma, and the kinds of mutual care we will need to not only survive, but also to thrive in these frightening times.Eman Abdelhadiis an academic, organizer and writer based in Chicago. She is co-author of "Everything for Everyone: An Oral History of the New York Commune, 2052-2072," a revolutionary sci-fi novel published in 2022 with Common Notions Press. She is an assistant professor and sociologist at the University of Chicago, where she researches American Muslim communities, and she is a columnist at In These Times magazine where she writes on the Palestine Liberation movement and American politics. Eman organizes with the Salon Kawakib collective, Faculty and Staff for Justice in Palestine at the University of Chicago, Scholars for Social Justice, and other formations.M. E. O'Brien writes and speaks on gender freedom and capitalism. She has written two books: Family Abolition: Capitalism and the Communizing of Care (Pluto Press, 2023) and a co-authored speculative novel, Everything for Everyone: An Oral History of the New York Commune, 2052–2072 (Common Notions, 2022). She is a member of the editorial collective of Pinko, a magazine of gay communism. Her work on family abolition has been translated into Chinese, German, Greek, French, Spanish, Catalan, and Turkish. Previously, she coordinated the New York City Trans Oral History Project, and worked in HIV and AIDS activism and services. She completed a PhD at NYU, where she wrote on how capitalism shaped New York City LGBTQ social movements. She currently works a psychotherapist in private practice and is a psychoanalyst in formation.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Aziz Rana about his brilliant and bracing article recently published in New Left Review, “Constitutional Collapse.” They talk about how the Trump administration and its enablers are shredding a liberal “compact” which was established in in the 1930s through the Sixties and extending an imperial presidency abroad to an authoritarian one domestically. They discuss the current constitutional crisis, but also the need for, and manifestations of, a politics which is at once a genuine membership organization and social community. As Aziz Rana powerfully argues, “its aim should be to transform the world people organically experience.” This is exactly the analysis and message so many of us need in these dark times.“In the US, we have this idea that exists as a kind of popular cultural sense. The country has basically had the same constitution—a document ratified in the 1780s, and it has really been in effect since then. However, one of the things that's distinctive about the US Constitution is that it is perhaps the hardest in the world to formally amend. It is incredibly difficult to change the actual terms of the text, even during times when we've had pretty profound changes to the language. Here, we can think about the Reconstruction period with the passage of the 13th, 14th, and 15th amendments.”www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Aziz Rana about his brilliant and bracing article recently published in New Left Review, “Constitutional Collapse.” They talk about how the Trump administration and its enablers are shredding a liberal “compact” which was established in in the 1930s through the Sixties and extending an imperial presidency abroad to an authoritarian one domestically. They discuss the current constitutional crisis, but also the need for, and manifestations of, a politics which is at once a genuine membership organization and social community. As Aziz Rana powerfully argues, “its aim should be to transform the world people organically experience.” This is exactly the analysis and message so many of us need in these dark times.“In the US, we have this idea that exists as a kind of popular cultural sense. The country has basically had the same constitution—a document ratified in the 1780s, and it has really been in effect since then. However, one of the things that's distinctive about the US Constitution is that it is perhaps the hardest in the world to formally amend. It is incredibly difficult to change the actual terms of the text, even during times when we've had pretty profound changes to the language. Here, we can think about the Reconstruction period with the passage of the 13th, 14th, and 15th amendments.”www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Aziz Rana about his brilliant and bracing article recently published in New Left Review, “Constitutional Collapse.” They talk about how the Trump administration and its enablers are shredding a liberal “compact” which was established in in the 1930s through the Sixties and extending an imperial presidency abroad to an authoritarian one domestically. They discuss the current constitutional crisis, but also the need for, and manifestations of, a politics which is at once a genuine membership organization and social community. As Aziz Rana powerfully argues, “its aim should be to transform the world people organically experience.” This is exactly the analysis and message so many of us need in these dark times.“In the US, we have this idea that exists as a kind of popular cultural sense. The country has basically had the same constitution—a document ratified in the 1780s, and it has really been in effect since then. However, one of the things that's distinctive about the US Constitution is that it is perhaps the hardest in the world to formally amend. It is incredibly difficult to change the actual terms of the text, even during times when we've had pretty profound changes to the language. Here, we can think about the Reconstruction period with the passage of the 13th, 14th, and 15th amendments.”www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu talks with Lindsay Weinberg and Robert Ovetz about the use of Artificial Intelligence in higher education. Under the guise of “personalizing” education and increasing efficiency, universities are increasingly sold on AI as a cure to their financial ills as public funds dry up and college applications drop. Rather than maintain that education is an essential public good that needs broad support, universities are looking to technology in ways that are changing the nature of education in dangerous and destructive ways. As Lindsay writes in the book, Smart University: “Higher education is becoming increasingly synonymous with digital surveillance in the United States. Advanced network infrastructure, internet- connected devices and sensors, radio frequency identification (RFID), data analytics, and artificial intelligence (AI) are being celebrated as a means of ushering in the age of “smart universities,” one where institutions canrun their services more efficiently and strengthen the quality of higher education using digital tools. However, as this book demonstrates, these tools have a darker side. They allow public universities to respond to and perpetuate corporate logics of austerity, use student data to reduce risk of financial investment in the face of dwindling public resources, and track student behavior to encourage compliance with institutional metrics of success. Surveillance of student behavior forms the foundation of the smart university, often in ways that prove harmful to students— particularly those who are already marginalized within the academy.They talk about these issues and attach them to critical issues of labor—everything from the outsourcing of the most dangerous work to laborers in the Global South, to the way university workers at all levels are subordinated to the logic that drives AI. They end with a discussion of what we can and should do about it.Dr. Lindsay Weinberg is a clinical associate professor in the Honors College at Purdue University, and the Director of the Tech Justice Lab. Her research and teaching are at the intersection of science and technology studies, media studies, and feminist studies, with an emphasis on the social and ethical impacts of digital technology. She is interested in the constitutive role that history and unequal power relations play in shaping the design,Robert Ovetz, Ph.D. is a Senior Lecturer in Political Science and teaches non-profit management and labor relations in the Master of Public Administration program at San José State University. He is the author and editor of four books, including We the Elites (Pluto, 2022), and the forthcoming Rebels for the System: NGOs and Capitalism (2025 Haymarket Press).www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInsta @speaking_out_of_place

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu talks with Lindsay Weinberg and Robert Ovetz about the use of Artificial Intelligence in higher education. Under the guise of “personalizing” education and increasing efficiency, universities are increasingly sold on AI as a cure to their financial ills as public funds dry up and college applications drop. Rather than maintain that education is an essential public good that needs broad support, universities are looking to technology in ways that are changing the nature of education in dangerous and destructive ways. As Lindsay writes in the book, Smart University: “Higher education is becoming increasingly synonymous with digital surveillance in the United States. Advanced network infrastructure, internet- connected devices and sensors, radio frequency identification (RFID), data analytics, and artificial intelligence (AI) are being celebrated as a means of ushering in the age of “smart universities,” one where institutions canrun their services more efficiently and strengthen the quality of higher education using digital tools. However, as this book demonstrates, these tools have a darker side. They allow public universities to respond to and perpetuate corporate logics of austerity, use student data to reduce risk of financial investment in the face of dwindling public resources, and track student behavior to encourage compliance with institutional metrics of success. Surveillance of student behavior forms the foundation of the smart university, often in ways that prove harmful to students— particularly those who are already marginalized within the academy.They talk about these issues and attach them to critical issues of labor—everything from the outsourcing of the most dangerous work to laborers in the Global South, to the way university workers at all levels are subordinated to the logic that drives AI. They end with a discussion of what we can and should do about it.Dr. Lindsay Weinberg is a clinical associate professor in the Honors College at Purdue University, and the Director of the Tech Justice Lab. Her research and teaching are at the intersection of science and technology studies, media studies, and feminist studies, with an emphasis on the social and ethical impacts of digital technology. She is interested in the constitutive role that history and unequal power relations play in shaping the design,Robert Ovetz, Ph.D. is a Senior Lecturer in Political Science and teaches non-profit management and labor relations in the Master of Public Administration program at San José State University. He is the author and editor of four books, including We the Elites (Pluto, 2022), and the forthcoming Rebels for the System: NGOs and Capitalism (2025 Haymarket Press).www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInsta @speaking_out_of_place

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu talks with Lindsay Weinberg and Robert Ovetz about the use of Artificial Intelligence in higher education. Under the guise of “personalizing” education and increasing efficiency, universities are increasingly sold on AI as a cure to their financial ills as public funds dry up and college applications drop. Rather than maintain that education is an essential public good that needs broad support, universities are looking to technology in ways that are changing the nature of education in dangerous and destructive ways. As Lindsay writes in the book, Smart University: “Higher education is becoming increasingly synonymous with digital surveillance in the United States. Advanced network infrastructure, internet- connected devices and sensors, radio frequency identification (RFID), data analytics, and artificial intelligence (AI) are being celebrated as a means of ushering in the age of “smart universities,” one where institutions canrun their services more efficiently and strengthen the quality of higher education using digital tools. However, as this book demonstrates, these tools have a darker side. They allow public universities to respond to and perpetuate corporate logics of austerity, use student data to reduce risk of financial investment in the face of dwindling public resources, and track student behavior to encourage compliance with institutional metrics of success. Surveillance of student behavior forms the foundation of the smart university, often in ways that prove harmful to students— particularly those who are already marginalized within the academy.They talk about these issues and attach them to critical issues of labor—everything from the outsourcing of the most dangerous work to laborers in the Global South, to the way university workers at all levels are subordinated to the logic that drives AI. They end with a discussion of what we can and should do about it.Dr. Lindsay Weinberg is a clinical associate professor in the Honors College at Purdue University, and the Director of the Tech Justice Lab. Her research and teaching are at the intersection of science and technology studies, media studies, and feminist studies, with an emphasis on the social and ethical impacts of digital technology. She is interested in the constitutive role that history and unequal power relations play in shaping the design,Robert Ovetz, Ph.D. is a Senior Lecturer in Political Science and teaches non-profit management and labor relations in the Master of Public Administration program at San José State University. He is the author and editor of four books, including We the Elites (Pluto, 2022), and the forthcoming Rebels for the System: NGOs and Capitalism (2025 Haymarket Press).www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInsta @speaking_out_of_place

What happens when the state, with the pretext of protecting public safety, can detain indefinitely certain individuals whose dreams seem to indicate they may be capable of committing a crime? Set in a precarious world where sleep-enhancing devices and algorithms provide the tools and formulae for making one's unconscious a witness to one's possible waking life, this novel touches on a myriad of political, philosophical, and moral concerns as they particularly connect to issues of gender, race, ethnicity, privacy, and the security state.In this episode of Speaking Out of Place podcast Professor David Palumbo-Liu talks with award-winning novelist Laila Lalami about her new novel, The Dream Hotel. Laila Lalami is the author of five books, including The Moor's Account, which won the American Book Award, the Arab-American Book Award, and the Hurston / Wright Legacy Award. It was on the longlist for the Booker Prize and was a finalist for the Pulitzer Prize in Fiction. Her most recent novel, The Other Americans, was a national bestseller, won the Joyce Carol Oates Prize, and was a finalist for the National Book Award in Fiction. Her books have been translated into twenty languages. Her essays have appeared in the Los Angeles Times, the Washington Post, The Nation, Harper's, the Guardian, and the New York Times. She has been awarded fellowships from the British Council, the Fulbright Program, the Guggenheim Foundation, and the Radcliffe Institute at Harvard University. She lives in Los Angeles.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_placeEpisode WebsitePhoto credit: Beowulf Sheehan

What happens when the state, with the pretext of protecting public safety, can detain indefinitely certain individuals whose dreams seem to indicate they may be capable of committing a crime? Set in a precarious world where sleep-enhancing devices and algorithms provide the tools and formulae for making one's unconscious a witness to one's possible waking life, this novel touches on a myriad of political, philosophical, and moral concerns as they particularly connect to issues of gender, race, ethnicity, privacy, and the security state.In this episode of Speaking Out of Place podcast Professor David Palumbo-Liu talks with award-winning novelist Laila Lalami about her new novel, The Dream Hotel. Laila Lalami is the author of five books, including The Moor's Account, which won the American Book Award, the Arab-American Book Award, and the Hurston / Wright Legacy Award. It was on the longlist for the Booker Prize and was a finalist for the Pulitzer Prize in Fiction. Her most recent novel, The Other Americans, was a national bestseller, won the Joyce Carol Oates Prize, and was a finalist for the National Book Award in Fiction. Her books have been translated into twenty languages. Her essays have appeared in the Los Angeles Times, the Washington Post, The Nation, Harper's, the Guardian, and the New York Times. She has been awarded fellowships from the British Council, the Fulbright Program, the Guggenheim Foundation, and the Radcliffe Institute at Harvard University. She lives in Los Angeles.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_placeEpisode WebsitePhoto credit: Beowulf Sheehan

What happens when the state, with the pretext of protecting public safety, can detain indefinitely certain individuals whose dreams seem to indicate they may be capable of committing a crime? Set in a precarious world where sleep-enhancing devices and algorithms provide the tools and formulae for making one's unconscious a witness to one's possible waking life, this novel touches on a myriad of political, philosophical, and moral concerns as they particularly connect to issues of gender, race, ethnicity, privacy, and the security state.In this episode of Speaking Out of Place podcast Professor David Palumbo-Liu talks with award-winning novelist Laila Lalami about her new novel, The Dream Hotel. Laila Lalami is the author of five books, including The Moor's Account, which won the American Book Award, the Arab-American Book Award, and the Hurston / Wright Legacy Award. It was on the longlist for the Booker Prize and was a finalist for the Pulitzer Prize in Fiction. Her most recent novel, The Other Americans, was a national bestseller, won the Joyce Carol Oates Prize, and was a finalist for the National Book Award in Fiction. Her books have been translated into twenty languages. Her essays have appeared in the Los Angeles Times, the Washington Post, The Nation, Harper's, the Guardian, and the New York Times. She has been awarded fellowships from the British Council, the Fulbright Program, the Guggenheim Foundation, and the Radcliffe Institute at Harvard University. She lives in Los Angeles.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_placeEpisode WebsitePhoto credit: Beowulf Sheehan

What happens when the state, with the pretext of protecting public safety, can detain indefinitely certain individuals whose dreams seem to indicate they may be capable of committing a crime? Set in a precarious world where sleep-enhancing devices and algorithms provide the tools and formulae for making one's unconscious a witness to one's possible waking life, this novel touches on a myriad of political, philosophical, and moral concerns as they particularly connect to issues of gender, race, ethnicity, privacy, and the security state.In this episode of Speaking Out of Place podcast Professor David Palumbo-Liu talks with award-winning novelist Laila Lalami about her new novel, The Dream Hotel. Laila Lalami is the author of five books, including The Moor's Account, which won the American Book Award, the Arab-American Book Award, and the Hurston / Wright Legacy Award. It was on the longlist for the Booker Prize and was a finalist for the Pulitzer Prize in Fiction. Her most recent novel, The Other Americans, was a national bestseller, won the Joyce Carol Oates Prize, and was a finalist for the National Book Award in Fiction. Her books have been translated into twenty languages. Her essays have appeared in the Los Angeles Times, the Washington Post, The Nation, Harper's, the Guardian, and the New York Times. She has been awarded fellowships from the British Council, the Fulbright Program, the Guggenheim Foundation, and the Radcliffe Institute at Harvard University. She lives in Los Angeles.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_placeEpisode WebsitePhoto credit: Beowulf Sheehan

What happens when the state, with the pretext of protecting public safety, can detain indefinitely certain individuals whose dreams seem to indicate they may be capable of committing a crime? Set in a precarious world where sleep-enhancing devices and algorithms provide the tools and formulae for making one's unconscious a witness to one's possible waking life, this novel touches on a myriad of political, philosophical, and moral concerns as they particularly connect to issues of gender, race, ethnicity, privacy, and the security state.In this episode of Speaking Out of Place podcast Professor David Palumbo-Liu talks with award-winning novelist Laila Lalami about her new novel, The Dream Hotel. Laila Lalami is the author of five books, including The Moor's Account, which won the American Book Award, the Arab-American Book Award, and the Hurston / Wright Legacy Award. It was on the longlist for the Booker Prize and was a finalist for the Pulitzer Prize in Fiction. Her most recent novel, The Other Americans, was a national bestseller, won the Joyce Carol Oates Prize, and was a finalist for the National Book Award in Fiction. Her books have been translated into twenty languages. Her essays have appeared in the Los Angeles Times, the Washington Post, The Nation, Harper's, the Guardian, and the New York Times. She has been awarded fellowships from the British Council, the Fulbright Program, the Guggenheim Foundation, and the Radcliffe Institute at Harvard University. She lives in Los Angeles.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_placeEpisode WebsitePhoto credit: Beowulf Sheehan

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with activist and educator Jesse Hagopian about his new book, Teach Truth: The Struggle for Antiracist Education. They talk about the assault on public education that takes the form of criminalizing the truth itself. They note both the powerful corporate forces behind this movement and what they are afraid of, and also discuss the many instances of people fighting back to name, amplify, and mobilize the truth together.Jesse Hagopian's African ancestors survived the middle passage and enslavement on plantations in Mississippi and Louisiana. Jesse is a Seattle educator and author of the new book, Teach Truth: The Attack on Critical Race Theory and the Struggle for Antiracist Education. He is editor for Rethinking Schools magazine, a founding steering committee member of Black Lives Matter at School, and is the Director the Teaching for Black Lives Campaign of the Zinn Education Project. Jesse is the editor of of the book, More Than a Score: The New Uprising Against High Stakes Testing, and the co-editor of the books, Teaching Palestine, Teaching for Black Lives, Black Lives Matter at School, and Teachers Unions and Social Justice.Jesse's writing has appeared in The Seattle Times, The Nation, The Progressive, Truthout, and The Washington Post. You can connect with Jesse on IG (@jessehagopian), Bluesky (@jessehagopian.bsky.social) or his website, www.IAmAnEductor.com.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with activist and educator Jesse Hagopian about his new book, Teach Truth: The Struggle for Antiracist Education. They talk about the assault on public education that takes the form of criminalizing the truth itself. They note both the powerful corporate forces behind this movement and what they are afraid of, and also discuss the many instances of people fighting back to name, amplify, and mobilize the truth together.Jesse Hagopian's African ancestors survived the middle passage and enslavement on plantations in Mississippi and Louisiana. Jesse is a Seattle educator and author of the new book, Teach Truth: The Attack on Critical Race Theory and the Struggle for Antiracist Education. He is editor for Rethinking Schools magazine, a founding steering committee member of Black Lives Matter at School, and is the Director the Teaching for Black Lives Campaign of the Zinn Education Project. Jesse is the editor of of the book, More Than a Score: The New Uprising Against High Stakes Testing, and the co-editor of the books, Teaching Palestine, Teaching for Black Lives, Black Lives Matter at School, and Teachers Unions and Social Justice.Jesse's writing has appeared in The Seattle Times, The Nation, The Progressive, Truthout, and The Washington Post. You can connect with Jesse on IG (@jessehagopian), Bluesky (@jessehagopian.bsky.social) or his website, www.IAmAnEductor.com.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with activist and educator Jesse Hagopian about his new book, Teach Truth: The Struggle for Antiracist Education. They talk about the assault on public education that takes the form of criminalizing the truth itself. They note both the powerful corporate forces behind this movement and what they are afraid of, and also discuss the many instances of people fighting back to name, amplify, and mobilize the truth together.Jesse Hagopian's African ancestors survived the middle passage and enslavement on plantations in Mississippi and Louisiana. Jesse is a Seattle educator and author of the new book, Teach Truth: The Attack on Critical Race Theory and the Struggle for Antiracist Education. He is editor for Rethinking Schools magazine, a founding steering committee member of Black Lives Matter at School, and is the Director the Teaching for Black Lives Campaign of the Zinn Education Project. Jesse is the editor of of the book, More Than a Score: The New Uprising Against High Stakes Testing, and the co-editor of the books, Teaching Palestine, Teaching for Black Lives, Black Lives Matter at School, and Teachers Unions and Social Justice.Jesse's writing has appeared in The Seattle Times, The Nation, The Progressive, Truthout, and The Washington Post. You can connect with Jesse on IG (@jessehagopian), Bluesky (@jessehagopian.bsky.social) or his website, www.IAmAnEductor.com.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Sarah T. Roberts about the hidden humans behind Artificial Intelligence, which is reliant on executives and business managers to direct AI to promote their brand and low-level, out-sourced, and poorly paid content managers to slog through masses of images, words, and data before they get fed into the machine. They talk about the cultural, sociological, financial, and political aspects of AI. They end by taking on Elon Musk and the DOGE project, as an emblem of how Silicon Valley executives have embraced a brand of tech rapture that disdains and destroys democracy and attacks the idea that people can take care of each other, independent of sociopathic libertarianism.Sarah T. Roberts, Ph.D., is a full professor at UCLA (Gender Studies, Information Studies, Labor Studies), specializing in Internet and social media policy, infrastructure, politics and culture, and the intersection of media, technology, and society. She is the faculty director and co-founder of the UCLA Center for Critical Internet Inquiry (C2i2), co-director of the Minderoo Initiative on Technology & Power, and a research associate of the Oxford Internet Institute. Informed by feminist Science and Technology Studies perspectives, Roberts is keenly interested in the way power, geopolitics, and economics play out on and via the internet, reproducing, reifying, and exacerbating global inequities and social injustice.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_placePhoto of Elon Musk: Debbie RoweCreative Commons Attribution-Share Alike 3.0 Unported

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Sarah T. Roberts about the hidden humans behind Artificial Intelligence, which is reliant on executives and business managers to direct AI to promote their brand and low-level, out-sourced, and poorly paid content managers to slog through masses of images, words, and data before they get fed into the machine. They talk about the cultural, sociological, financial, and political aspects of AI. They end by taking on Elon Musk and the DOGE project, as an emblem of how Silicon Valley executives have embraced a brand of tech rapture that disdains and destroys democracy and attacks the idea that people can take care of each other, independent of sociopathic libertarianism.Sarah T. Roberts, Ph.D., is a full professor at UCLA (Gender Studies, Information Studies, Labor Studies), specializing in Internet and social media policy, infrastructure, politics and culture, and the intersection of media, technology, and society. She is the faculty director and co-founder of the UCLA Center for Critical Internet Inquiry (C2i2), co-director of the Minderoo Initiative on Technology & Power, and a research associate of the Oxford Internet Institute. Informed by feminist Science and Technology Studies perspectives, Roberts is keenly interested in the way power, geopolitics, and economics play out on and via the internet, reproducing, reifying, and exacerbating global inequities and social injustice.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_placePhoto of Elon Musk: Debbie RoweCreative Commons Attribution-Share Alike 3.0 Unported

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Sarah T. Roberts about the hidden humans behind Artificial Intelligence, which is reliant on executives and business managers to direct AI to promote their brand and low-level, out-sourced, and poorly paid content managers to slog through masses of images, words, and data before they get fed into the machine. They talk about the cultural, sociological, financial, and political aspects of AI. They end by taking on Elon Musk and the DOGE project, as an emblem of how Silicon Valley executives have embraced a brand of tech rapture that disdains and destroys democracy and attacks the idea that people can take care of each other, independent of sociopathic libertarianism.Sarah T. Roberts, Ph.D., is a full professor at UCLA (Gender Studies, Information Studies, Labor Studies), specializing in Internet and social media policy, infrastructure, politics and culture, and the intersection of media, technology, and society. She is the faculty director and co-founder of the UCLA Center for Critical Internet Inquiry (C2i2), co-director of the Minderoo Initiative on Technology & Power, and a research associate of the Oxford Internet Institute. Informed by feminist Science and Technology Studies perspectives, Roberts is keenly interested in the way power, geopolitics, and economics play out on and via the internet, reproducing, reifying, and exacerbating global inequities and social injustice.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_placePhoto of Elon Musk: Debbie RoweCreative Commons Attribution-Share Alike 3.0 Unported

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Sarah T. Roberts about the hidden humans behind Artificial Intelligence, which is reliant on executives and business managers to direct AI to promote their brand and low-level, out-sourced, and poorly paid content managers to slog through masses of images, words, and data before they get fed into the machine. They talk about the cultural, sociological, financial, and political aspects of AI. They end by taking on Elon Musk and the DOGE project, as an emblem of how Silicon Valley executives have embraced a brand of tech rapture that disdains and destroys democracy and attacks the idea that people can take care of each other, independent of sociopathic libertarianism.Sarah T. Roberts, Ph.D., is a full professor at UCLA (Gender Studies, Information Studies, Labor Studies), specializing in Internet and social media policy, infrastructure, politics and culture, and the intersection of media, technology, and society. She is the faculty director and co-founder of the UCLA Center for Critical Internet Inquiry (C2i2), co-director of the Minderoo Initiative on Technology & Power, and a research associate of the Oxford Internet Institute. Informed by feminist Science and Technology Studies perspectives, Roberts is keenly interested in the way power, geopolitics, and economics play out on and via the internet, reproducing, reifying, and exacerbating global inequities and social injustice.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_placePhoto of Elon Musk: Debbie RoweCreative Commons Attribution-Share Alike 3.0 Unported

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Omar El Akkad about his new book, One Day, Everyone Will Have Always Been Against This. The title of the book comes from a tweet he posted three weeks after the bombardment of Gaza began. Since then, the tweet has been viewed more than 10 million times. Horrified at what has transpired since that moment, Omar El Akkad wrote this full-throated indictment of the “principal concern” of the modern American liberal. It is “not what one does or believes or supports or opposes, but what one is seen to be.” Moving from the scale of the individual to that of entire industries and political parties, they talk about the terrible consequences of this attitude with regard to Palestine, and beyond.Omar El Akkad is an author and journalist. He was born in Egypt, grew up in Qatar, moved to Canada as a teenager, and now lives in the United States. He is a two-time winner of both the Pacific Northwest Booksellers Association Award and the Oregon Book Award for fiction. His books have been translated into thirteen languages. His debut novel, American War, was named by the BBC as one of one hundred novels that shaped our world.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on the Speaking Out of Place podcast, Professor David Palumbo-Liu talks with Evyn Le Espiritu Gandhi about two pathbreaking studies that create new ways of thinking about populations bound by complex and contradictory notions of loyalty and psychological investment. Based on meticulous archival research and oral histories amongst disparate populations in South Vietnam, Guam, and Israel-Palestine, in Archipelago of Resettlement: Vietnamese Refugee Settlers and Decolonization across Guam and Israel-Palestine Gandhi is able to probe deeply into fascinating personal stories of refugees that have moved between these spaces, disclosing complex and often contradictory notions of belonging and loyalty. They also talk about her current book project, which tackles the idea of southern regions such as South Korea, South Vietnam, and the American South, as each mourning lost images of the nation.Evyn Lê Espiritu Gandhi is an associate professor of Asian American Studies at UCLA (Tovaangar). She is the author of Archipelago of Resettlement: Vietnamese Refugee Settlers and Decolonization across Guam and Israel-Palestine (University of California Press, 2022) and co-editor with Vinh Nguyen of The Routledge Handbook of Refugee Narratives (Routledge, 2023). She is the lead curator of a public history exhibit, “Remembering Saigon: Journeys through and from Guam,” which opened this month at UC Irvine's Southeast Asian Archive. She is currently working on a second book project which revisits Gramsci's “southern question” by constellating the southern spaces of South Korea, South Vietnam, and the US South.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode of Speaking Out of Place podcast Professor David Palumbo-Liu talks with Maya Schenwar and Kim Wilson on their new book, We Grow the World Together: Parenting Toward Abolition. They talk about what inspired them to commission a wide range of amazing activists, artists, scholars, and organizers to write whatever came to their minds about the topic of parenting and abolition. The result is a rich mosaic of unique insights expressed in diverse forms, but each one touching deeply on the interdependency of living beings and the importance of caregiving in all its forms. It is this commitment that leads us always to imagine an abolitionist future for ourselves, and all children.Maya Schenwar is Truthout's editor-in-chief, author of Locked Down, Locked Out: Why Prison Doesn't Work and How We Can Do Better, and co-editor of Who Do You Serve, Who Do you Protect? Police Violence and Resistance in the United States. Kim Wilson is an artist, educator, writer, and organizer. She is the co-founder, cohost, and producer of Beyond Prisons, a podcast on incarceration and prison abolition. A social scientist by training, Dr. Wilson has a PhD in Urban Affairs and Public Policy, and her work focuses on examining the interconnected functioning of systems, including poverty, racism, ableism, and heteropatriarchy, within a carceral structure. Her work delves into the extension and expansion of these systems beyond their physical manifestations of cages and fences, to reveal how carcerality is imbued in policy and practice. She explores how these systems synergize to exacerbate the challenges faced by under-resourced communities, revealing a deliberate intention to undermine and further marginalize vulnerable populations.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place