Podcasts about azeezah kanji

Today, Sunday morning, October 20, former general Prabowo Subianto is being sworn in as Indonesia's new president. In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with Intan Paramaditha and Michael Vann about the road leading up to this inauguration, beginning in the 1960s with the Suharto regime. Prabowo is a strong-arm authoritarian figure with a bloody record of human rights violations, yet he has remade his image as a cuddly, elder populist figure. We spend some time talking about how his regime is likely to continue, if not accelerate, aggressive and brutal economic development policies that have wrecked the environment and displaced Indigenous peoples. We talk a lot about how both the Indonesian media and some of its art world has been enlisted to promote this regime, and how decolonial feminists and others have taken on the task to both resist and present, and embody, other ways of being through listening to and engaging with voices from outside Jakarta and the liberal elites.www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

Today, Sunday morning, October 20, former general Prabowo Subianto is being sworn in as Indonesia's new president. In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with Intan Paramaditha and Michael Vann about the road leading up to this inauguration, beginning in the 1960s with the Suharto regime. Prabowo is a strong-arm authoritarian figure with a bloody record of human rights violations, yet he has remade his image as a cuddly, elder populist figure. We spend some time talking about how his regime is likely to continue, if not accelerate, aggressive and brutal economic development policies that have wrecked the environment and displaced Indigenous peoples. We talk a lot about how both the Indonesian media and some of its art world has been enlisted to promote this regime, and how decolonial feminists and others have taken on the task to both resist and present, and embody, other ways of being through listening to and engaging with voices from outside Jakarta and the liberal elites.www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

A Conversation with Intan Paramaditha and Michael Vann Today, Sunday morning, October 20, former general Prabowo Subianto is being sworn in as Indonesia's new president. In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with Intan Paramaditha and Michael Vann about the road leading up to this inauguration, beginning in the 1960s with the Suharto regime.  Prabowo is a strong-arm authoritarian figure with a bloody record of human rights violations, yet he has remade his image as a cuddly, elder populist figure.  We spend some time talking about how his regime is likely to continue, if not accelerate, aggressive and brutal economic development policies that have wrecked the environment and displaced Indigenous peoples.  We talk a lot about how both the Indonesian media and some of its art world has been enlisted to promote this regime, and how decolonial feminists and others have taken on the task to both resist and present, and embody, other ways of being through listening to and engaging with voices from outside Jakarta and the liberal elites.

Today, Sunday morning, October 20, former general Prabowo Subianto is being sworn in as Indonesia's new president. In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with Intan Paramaditha and Michael Vann about the road leading up to this inauguration, beginning in the 1960s with the Suharto regime. Prabowo is a strong-arm authoritarian figure with a bloody record of human rights violations, yet he has remade his image as a cuddly, elder populist figure. We spend some time talking about how his regime is likely to continue, if not accelerate, aggressive and brutal economic development policies that have wrecked the environment and displaced Indigenous peoples. We talk a lot about how both the Indonesian media and some of its art world has been enlisted to promote this regime, and how decolonial feminists and others have taken on the task to both resist and present, and embody, other ways of being through listening to and engaging with voices from outside Jakarta and the liberal elites.www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with scholar-activists Naomi Paik and Ashley Dawson about the close connection between abolition and environmental activism from below. How are the twin projects raising profound questions about borders, carcerality, enclosures, and the separation of humans from each other and all other forms of life, including supposedly “inanimate” objects? How can we create “sanctuary for all” in a radical rethinking of notions like “the commons”? www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with scholar-activists Naomi Paik and Ashley Dawson about the close connection between abolition and environmental activism from below. How are the twin projects raising profound questions about borders, carcerality, enclosures, and the separation of humans from each other and all other forms of life, including supposedly “inanimate” objects? How can we create “sanctuary for all” in a radical rethinking of notions like “the commons”? www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

"I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear."For our snap episode on the snap elections in the UK and France, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent decolonial scholar activists, Françoise Vergès in France and Priyamvala Gopal in the UK. Following the defeat of right wing parties in both countries in the polls, we discuss what's changed with the elections, what hasn't changed, and what should movements, activists, and organizers be focusing on.Priyamvada Gopal is Professor of Postcolonial Studies at the Faculty of English, University of Cambridge and Professorial Fellow, Churchill College. Her present interests are in the literatures, politics, and cultures of empire, colonialism and decolonisation. She has related interests in the novel, South Asian literature, and postcolonial cultures. Her published work includes Literary Radicalism in India: Gender, Nation and the Transition to Independence (Routledge, 2005), After Iraq: Reframing Postcolonial Studies (Special issue of New Formations co-edited with Neil Lazarus), The IndianEnglish Novel: Nation, History and Narration (Oxford University Press, 2009) and, most recently, Insurgent Empire: Anticolonial Resistance and British Dissent (Verso, 2019) which was shortlisted for the British Academy Prize for Global Cultural Understanding and the Bread and Roses Prize. Her writing has also appeared in The Hindu, Outlook India, India Today, The Independent, Prospect Magazine, The New Statesman, The Guardian, Al-Jazeera English (AJE) and The Nation (USA). She is working on a new project called Decolonization: the Life and Times of an Idea which examines a range of thinkers, contexts and struggles across the Global South.Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school from her anticolonial communist and feminist parents and the members of their organisations. She received her Ph.D in Political Theory from Berkeley University in 1995. She remained an activist during these years, collaborated on Isaac Julien's film "Black Skin, White Masks » and published in feminist and theory journals. She has taught at Sussex University and Goldsmiths College and has been a visiting professor at different universities. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She was president of the National Committee for the History and Remembrance of Slavery (2009-2012), was a co-founder of Decolonize the Arts (2015-2020), the director of the scientific and cultural programme for a museum project in Reunion Island (2004-2010, a project killed by the State and the local conservatives). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020).www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

"I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear."For our snap episode on the snap elections in the UK and France, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent decolonial scholar activists, Françoise Vergès in France and Priyamvala Gopal in the UK. Following the defeat of right wing parties in both countries in the polls, we discuss what's changed with the elections, what hasn't changed, and what should movements, activists, and organizers be focusing on.Priyamvada Gopal is Professor of Postcolonial Studies at the Faculty of English, University of Cambridge and Professorial Fellow, Churchill College. Her present interests are in the literatures, politics, and cultures of empire, colonialism and decolonisation. She has related interests in the novel, South Asian literature, and postcolonial cultures. Her published work includes Literary Radicalism in India: Gender, Nation and the Transition to Independence (Routledge, 2005), After Iraq: Reframing Postcolonial Studies (Special issue of New Formations co-edited with Neil Lazarus), The IndianEnglish Novel: Nation, History and Narration (Oxford University Press, 2009) and, most recently, Insurgent Empire: Anticolonial Resistance and British Dissent (Verso, 2019) which was shortlisted for the British Academy Prize for Global Cultural Understanding and the Bread and Roses Prize. Her writing has also appeared in The Hindu, Outlook India, India Today, The Independent, Prospect Magazine, The New Statesman, The Guardian, Al-Jazeera English (AJE) and The Nation (USA). She is working on a new project called Decolonization: the Life and Times of an Idea which examines a range of thinkers, contexts and struggles across the Global South.Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school from her anticolonial communist and feminist parents and the members of their organisations. She received her Ph.D in Political Theory from Berkeley University in 1995. She remained an activist during these years, collaborated on Isaac Julien's film "Black Skin, White Masks » and published in feminist and theory journals. She has taught at Sussex University and Goldsmiths College and has been a visiting professor at different universities. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She was president of the National Committee for the History and Remembrance of Slavery (2009-2012), was a co-founder of Decolonize the Arts (2015-2020), the director of the scientific and cultural programme for a museum project in Reunion Island (2004-2010, a project killed by the State and the local conservatives). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020).www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

"I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear."For our snap episode on the snap elections in the UK and France, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent decolonial scholar activists, Françoise Vergès in France and Priyamvala Gopal in the UK. Following the defeat of right wing parties in both countries in the polls, we discuss what's changed with the elections, what hasn't changed, and what should movements, activists, and organizers be focusing on.Priyamvada Gopal is Professor of Postcolonial Studies at the Faculty of English, University of Cambridge and Professorial Fellow, Churchill College. Her present interests are in the literatures, politics, and cultures of empire, colonialism and decolonisation. She has related interests in the novel, South Asian literature, and postcolonial cultures. Her published work includes Literary Radicalism in India: Gender, Nation and the Transition to Independence (Routledge, 2005), After Iraq: Reframing Postcolonial Studies (Special issue of New Formations co-edited with Neil Lazarus), The IndianEnglish Novel: Nation, History and Narration (Oxford University Press, 2009) and, most recently, Insurgent Empire: Anticolonial Resistance and British Dissent (Verso, 2019) which was shortlisted for the British Academy Prize for Global Cultural Understanding and the Bread and Roses Prize. Her writing has also appeared in The Hindu, Outlook India, India Today, The Independent, Prospect Magazine, The New Statesman, The Guardian, Al-Jazeera English (AJE) and The Nation (USA). She is working on a new project called Decolonization: the Life and Times of an Idea which examines a range of thinkers, contexts and struggles across the Global South.Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school from her anticolonial communist and feminist parents and the members of their organisations. She received her Ph.D in Political Theory from Berkeley University in 1995. She remained an activist during these years, collaborated on Isaac Julien's film "Black Skin, White Masks » and published in feminist and theory journals. She has taught at Sussex University and Goldsmiths College and has been a visiting professor at different universities. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She was president of the National Committee for the History and Remembrance of Slavery (2009-2012), was a co-founder of Decolonize the Arts (2015-2020), the director of the scientific and cultural programme for a museum project in Reunion Island (2004-2010, a project killed by the State and the local conservatives). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020).www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

For our snap episode on the snap elections in the UK and France, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent decolonial scholar activists, Françoise Vergès in France and Priyamvala Gopal in the UK. Following the defeat of right wing parties in both countries in the polls, we discuss what's changed with the elections, what hasn't changed, and what should movements, activists, and organizers be focusing on."I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear."Priyamvada Gopal is Professor of Postcolonial Studies at the Faculty of English, University of Cambridge and Professorial Fellow, Churchill College. Her present interests are in the literatures, politics, and cultures of empire, colonialism and decolonisation. She has related interests in the novel, South Asian literature, and postcolonial cultures. Her published work includes Literary Radicalism in India: Gender, Nation and the Transition to Independence (Routledge, 2005), After Iraq: Reframing Postcolonial Studies (Special issue of New Formations co-edited with Neil Lazarus), The IndianEnglish Novel: Nation, History and Narration (Oxford University Press, 2009) and, most recently, Insurgent Empire: Anticolonial Resistance and British Dissent (Verso, 2019) which was shortlisted for the British Academy Prize for Global Cultural Understanding and the Bread and Roses Prize. Her writing has also appeared in The Hindu, Outlook India, India Today, The Independent, Prospect Magazine, The New Statesman, The Guardian, Al-Jazeera English (AJE) and The Nation (USA). She is working on a new project called Decolonization: the Life and Times of an Idea which examines a range of thinkers, contexts and struggles across the Global South.Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school from her anticolonial communist and feminist parents and the members of their organisations. She received her Ph.D in Political Theory from Berkeley University in 1995. She remained an activist during these years, collaborated on Isaac Julien's film "Black Skin, White Masks » and published in feminist and theory journals. She has taught at Sussex University and Goldsmiths College and has been a visiting professor at different universities. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She was president of the National Committee for the History and Remembrance of Slavery (2009-2012), was a co-founder of Decolonize the Arts (2015-2020), the director of the scientific and cultural programme for a museum project in Reunion Island (2004-2010, a project killed by the State and the local conservatives). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020).www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

"I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear."For our snap episode on the snap elections in the UK and France, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent decolonial scholar activists, Françoise Vergès in France and Priyamvala Gopal in the UK. Following the defeat of right wing parties in both countries in the polls, we discuss what's changed with the elections, what hasn't changed, and what should movements, activists, and organizers be focusing on.Priyamvada Gopal is Professor of Postcolonial Studies at the Faculty of English, University of Cambridge and Professorial Fellow, Churchill College. Her present interests are in the literatures, politics, and cultures of empire, colonialism and decolonisation. She has related interests in the novel, South Asian literature, and postcolonial cultures. Her published work includes Literary Radicalism in India: Gender, Nation and the Transition to Independence (Routledge, 2005), After Iraq: Reframing Postcolonial Studies (Special issue of New Formations co-edited with Neil Lazarus), The IndianEnglish Novel: Nation, History and Narration (Oxford University Press, 2009) and, most recently, Insurgent Empire: Anticolonial Resistance and British Dissent (Verso, 2019) which was shortlisted for the British Academy Prize for Global Cultural Understanding and the Bread and Roses Prize. Her writing has also appeared in The Hindu, Outlook India, India Today, The Independent, Prospect Magazine, The New Statesman, The Guardian, Al-Jazeera English (AJE) and The Nation (USA). She is working on a new project called Decolonization: the Life and Times of an Idea which examines a range of thinkers, contexts and struggles across the Global South.Françoise Vergès is a writer and decolonial antiracist feminist activist. A Reunionnese, she received an education that ran counter to the French hegemonic school from her anticolonial communist and feminist parents and the members of their organisations. She received her Ph.D in Political Theory from Berkeley University in 1995. She remained an activist during these years, collaborated on Isaac Julien's film "Black Skin, White Masks » and published in feminist and theory journals. She has taught at Sussex University and Goldsmiths College and has been a visiting professor at different universities. She has never held a teaching position in France but created the Chair Global South(s) at Collège d'études mondiales where she held workshops on different topics (2014-2018). She was president of the National Committee for the History and Remembrance of Slavery (2009-2012), was a co-founder of Decolonize the Arts (2015-2020), the director of the scientific and cultural programme for a museum project in Reunion Island (2004-2010, a project killed by the State and the local conservatives). She is the convener and curator of L'Atelier a collective and collaborative seminar/public performance with activist and artists of color. Recent publications include: Programme de désordre absolu. Décoloniser le musée (2023), A Feminist Theory of Violence (2021), De la violence coloniale dans l'espace public (2021), The Wombs of Women. Capital, Race, Feminism (2021), A Decolonial Feminism (2020).www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

The ongoing conflict in Sudan has pushed millions to the brink of famine, threatening to devastate an entire generation. Despite the severe humanitarian crisis, global awareness remains limited. In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with Dr. Osman Hamdan and Umniya Najaer about the long history behind these events, the people and groups involved, and the roles that foreign governments and international organizations like the IMF have played. Importantly, we learn how civil society groups are bringing a form of mutual aid and support to the people of Sudan where the national government, warring factions, and international humanitarian organizations have utterly failed.Dr. Osman Hamdan is a graduate of the University of Khartoum, Sudan, and holds a PhD in forestry economics from the Dresden University of Technology. He is a longtime pro-democracy fighter and activist. Umniya Najaer is a doctoral candidate in the Program in Modern Thought and Literature at Stanford University where she studies Black Feminist Thought and the Black Radical Tradition. Her poetry chapbook Armeika(2018, Akashic Press) explores experiences of the Sudanese-American diaspora and the unofficial government torture sites known as Biyout al-Ashbah, or ghost houses.https://mtl.stanford.edu/people/umniya-najaerwww.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_placePhoto credit: VOA (Public Domain)

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with scholar Angana Chatterji and journalist Siddhartha Deb. For decades, they have exposed the violence and fascism lying behind the mythology of India as the world's largest democracy. In the wake of India's most recent elections, in which the far right Hindutva BJP was surprisingly reduced from its former majority to a ruling minority government.Siddhartha and Angana join us to discuss the election results, the deep roots of fascism, the enduring structures of colonialism, and possible futures of resistance.Angana P. Chatterji is Founding Chair, Initiative on Political Conflict, Gender and People's Rights at the Center for Race and Gender, University of California, Berkeley. A cultural anthropologist and interdisciplinary scholar of South Asia, Dr. Chatterji's work since 1989 has been rooted in local knowledge, witness to post/colonial, decolonial conditions of grief, dispossession, agency, and affective solidarity. Her investigations with colleagues in Indian-administered Kashmir includes inquiry into unknown, unmarked and mass graves. Chatterji's recent scholarship focuses on political conflict and coloniality in Kashmir; prejudicial citizenship in India; and violence (as a category of analysis) as agentized by Hindu nationalism, addressing religion in the public sphere, Islamomisia, state power, gender, caste, and racialization, and accountability. Her research also engages questions of memory, belonging, and legacies of conflict across South Asia. Chatterji has served on human rights commissions and offered expert testimony at the United Nations, European Parliament, United Kingdom Parliament, and United States Congress, and has been variously awarded for her work. Her sole and co-authored publications include: Breaking Worlds: Religion, Law, and Nationalism in Majoritarian India; Majoritarian State: How Hindu Nationalism is Changing India; Conflicted Democracies and Gendered Violence: The Right to Heal; Contesting Nation: Gendered Violence in South Asia; Notes on the Postcolonial Present; Kashmir: The Case for Freedom; Violent Gods: Hindu Nationalism in India's Present; Narratives from Orissa; and reports: Access to Justice for Women: India's Response to Sexual Violence in Conflict and Social Upheaval; BURIED EVIDENCE: Unknown, Unmarked and Mass Graves in Kashmir.Born in Shillong, north-eastern India, Siddhartha Deb lives in New York. His fiction and nonfiction have been longlisted for the International Dublin Literary Award, shortlisted for the Orwell Prize, and been awarded the Pen Open prize and the 2024 Anthony Veasna So Fiction prize. His journalism and essays have appeared in The New York Times, The Guardian, The New Republic, Dissent, The Baffler, N+1, and Caravan. His latest books include the novel, The Light at the End of the World (Soho Press 2023) and Twilight Prisoners: The Rise of the Hindu Right and the Fall of India (Haymarket Books, 2024).https://crg.berkeley.edu/research/research-initiatives/political-conflict-gender-and-people's-rights-initiative/angana-phttps://siddharthadeb.comwww.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with scholar Angana Chatterji and journalist Siddhartha Deb. For decades, they have exposed the violence and fascism lying behind the mythology of India as the world's largest democracy. In the wake of India's most recent elections, in which the far right Hindutva BJP was surprisingly reduced from its former majority to a ruling minority government.Siddhartha and Angana join us to discuss the election results, the deep roots of fascism, the enduring structures of colonialism, and possible futures of resistance.Angana P. Chatterji is Founding Chair, Initiative on Political Conflict, Gender and People's Rights at the Center for Race and Gender, University of California, Berkeley. A cultural anthropologist and interdisciplinary scholar of South Asia, Dr. Chatterji's work since 1989 has been rooted in local knowledge, witness to post/colonial, decolonial conditions of grief, dispossession, agency, and affective solidarity. Her investigations with colleagues in Indian-administered Kashmir includes inquiry into unknown, unmarked and mass graves. Chatterji's recent scholarship focuses on political conflict and coloniality in Kashmir; prejudicial citizenship in India; and violence (as a category of analysis) as agentized by Hindu nationalism, addressing religion in the public sphere, Islamomisia, state power, gender, caste, and racialization, and accountability. Her research also engages questions of memory, belonging, and legacies of conflict across South Asia. Chatterji has served on human rights commissions and offered expert testimony at the United Nations, European Parliament, United Kingdom Parliament, and United States Congress, and has been variously awarded for her work. Her sole and co-authored publications include: Breaking Worlds: Religion, Law, and Nationalism in Majoritarian India; Majoritarian State: How Hindu Nationalism is Changing India; Conflicted Democracies and Gendered Violence: The Right to Heal; Contesting Nation: Gendered Violence in South Asia; Notes on the Postcolonial Present; Kashmir: The Case for Freedom; Violent Gods: Hindu Nationalism in India's Present; Narratives from Orissa; and reports: Access to Justice for Women: India's Response to Sexual Violence in Conflict and Social Upheaval; BURIED EVIDENCE: Unknown, Unmarked and Mass Graves in Kashmir.Born in Shillong, north-eastern India, Siddhartha Deb lives in New York. His fiction and nonfiction have been longlisted for the International Dublin Literary Award, shortlisted for the Orwell Prize, and been awarded the Pen Open prize and the 2024 Anthony Veasna So Fiction prize. His journalism and essays have appeared in The New York Times, The Guardian, The New Republic, Dissent, The Baffler, N+1, and Caravan. His latest books include the novel, The Light at the End of the World (Soho Press 2023) and Twilight Prisoners: The Rise of the Hindu Right and the Fall of India (Haymarket Books, 2024).https://crg.berkeley.edu/research/research-initiatives/political-conflict-gender-and-people's-rights-initiative/angana-phttps://siddharthadeb.comwww.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with scholar Angana Chatterji and journalist Siddhartha Deb. For decades, they have exposed the violence and fascism lying behind the mythology of India as the world's largest democracy. In the wake of India's most recent elections, in which the far right Hindutva BJP was surprisingly reduced from its former majority to a ruling minority government.Siddhartha and Angana join us to discuss the election results, the deep roots of fascism, the enduring structures of colonialism, and possible futures of resistance.Angana P. Chatterji is Founding Chair, Initiative on Political Conflict, Gender and People's Rights at the Center for Race and Gender, University of California, Berkeley. A cultural anthropologist and interdisciplinary scholar of South Asia, Dr. Chatterji's work since 1989 has been rooted in local knowledge, witness to post/colonial, decolonial conditions of grief, dispossession, agency, and affective solidarity. Her investigations with colleagues in Indian-administered Kashmir includes inquiry into unknown, unmarked and mass graves. Chatterji's recent scholarship focuses on political conflict and coloniality in Kashmir; prejudicial citizenship in India; and violence (as a category of analysis) as agentized by Hindu nationalism, addressing religion in the public sphere, Islamomisia, state power, gender, caste, and racialization, and accountability. Her research also engages questions of memory, belonging, and legacies of conflict across South Asia. Chatterji has served on human rights commissions and offered expert testimony at the United Nations, European Parliament, United Kingdom Parliament, and United States Congress, and has been variously awarded for her work. Her sole and co-authored publications include: Breaking Worlds: Religion, Law, and Nationalism in Majoritarian India; Majoritarian State: How Hindu Nationalism is Changing India; Conflicted Democracies and Gendered Violence: The Right to Heal; Contesting Nation: Gendered Violence in South Asia; Notes on the Postcolonial Present; Kashmir: The Case for Freedom; Violent Gods: Hindu Nationalism in India's Present; Narratives from Orissa; and reports: Access to Justice for Women: India's Response to Sexual Violence in Conflict and Social Upheaval; BURIED EVIDENCE: Unknown, Unmarked and Mass Graves in Kashmir.Born in Shillong, north-eastern India, Siddhartha Deb lives in New York. His fiction and nonfiction have been longlisted for the International Dublin Literary Award, shortlisted for the Orwell Prize, and been awarded the Pen Open prize and the 2024 Anthony Veasna So Fiction prize. His journalism and essays have appeared in The New York Times, The Guardian, The New Republic, Dissent, The Baffler, N+1, and Caravan. His latest books include the novel, The Light at the End of the World (Soho Press 2023) and Twilight Prisoners: The Rise of the Hindu Right and the Fall of India (Haymarket Books, 2024).https://crg.berkeley.edu/research/research-initiatives/political-conflict-gender-and-people's-rights-initiative/angana-phttps://siddharthadeb.comwww.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji have a conversation with critical political theorists Adom Getachew and Ayça Çubukçu on the colonial construction of the international system and its organization around the institution of the nation state. The conversation covers and uncovers so many aspects of the hidden colonial history behind the constitution of this system, but also the resistance and creative appropriations by Black, Indigenous, and colonized peoples, allowing us to imagine possible liberatory futures beyond the forms and strictures of the colonial present.Ayça Çubukçu is associate professor in human rights at the London School of Economics and Political Science and Co-Director of LSE Human Rights. She is the author of For the Love of Humanity: The World Tribunal on Iraq (2018). Her work has appeared in Law and Critique; Polity; London Review of International Law; Thesis 11; Contemporary Political Theory; parallax; Interventions: International Journal of Postcolonial Studies; boundary 2; Law, Culture and the Humanities; Journal of Human Rights; and the Los Angeles Review of Books; the Guardian; Al Jazeera; Truthout; Africa Is a Country; Jadaliyya, and Red Pepper magazine, among other publications. She coedits the journal Humanity and the LSE International Studies Series at Cambridge University Press.Adom Getachew is Professor of Political Science and Race, Diaspora & Indigeneity at the University of Chicago. She is the author of Worldmaking after Empire: The Rise and Fall of Self-Determination (2019) and co-editor, with Jennifer Pitts, of W. E. B. Du Bois: International Thought (2022). She is currently working on a second book on the intellectual origins and political practices of Garveyism—the black nationalist/pan-African movement, which had its height in the 1920s. Her public writing has appeared in Dissent, Foreign Affairs, the London Review of Books, the Nation, the New York Review of Books, and the New York Times.www.lse.ac.uk/sociology/people/ayca-cubukcu www.pennpress.org/9780812225235/for-the-love-of-humanity/https://political-science.uchicago.edu/directory/Adom-Getachewhttps://press.princeton.edu/books/hardcover/9780691179155/worldmaking-after-empire www.cambridge.org/core/books/w-e-b-du-bois-international-thought/1A9DBFF90AAC53D27EA63C19E3268BE1www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk we talk with Camilla Hawthorne about her recent edited collection, The Black Geographic: Praxis, Resistance, Futurity, and its relation to her prior monograph, Contesting Race and Citizenship: Youth Politics in the Black Mediterranean. She explains and elaborates on how Blackness is not singular, but involved in “taking place” in imaginative, resistant, and across many different political terrains, whether it be citizenship, the right to the city, the imagining of futures after environmental collapse, and diverse linguistic, cultural, and musical affiliations across diasporic communities.Camilla Hawthorne is Associate Professor of Sociology and Critical Race & Ethnic Studies at the University of California, Santa Cruz, and also serves as program director and faculty member for the Black Europe Summer School in Amsterdam, The Netherlands. Her work addresses the racial politics of migration and citizenship and the insurgent geographies of the Black Mediterranean. Camilla is co-editor of the The Black Mediterranean: Bodies, Borders, and Citizenship (Palgrave Macmillan, 2021) and The Black Geographic: Praxis, Resistance, Futurity (Duke University Press, 2023), and is author of Contesting Race and Citizenship: Youth Politics in the Black Mediterranean (Cornell University Press, 2022). In 2020, she was named as one of the national Italian newspaper Corriere della Sera‘s 110 "Women of the Year" for her work on the Black diaspora in Italy. Camilla received her PhD in Geography from the University of California, Berkeley in 2018.“A Black geographic perspective for me was really helpful in trying to clarify how we can simultaneously understand Blackness as a global project, that is anti-national, that transcends borders, but that also takes on really specific meanings and practices in different places…engagements with Black geographies that are looking just beyond the framework of North America.”www.camillahawthorne.comwww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk we talk with Camilla Hawthorne about her recent edited collection, The Black Geographic: Praxis, Resistance, Futurity, and its relation to her prior monograph, Contesting Race and Citizenship: Youth Politics in the Black Mediterranean. She explains and elaborates on how Blackness is not singular, but involved in “taking place” in imaginative, resistant, and across many different political terrains, whether it be citizenship, the right to the city, the imagining of futures after environmental collapse, and diverse linguistic, cultural, and musical affiliations across diasporic communities.Camilla Hawthorne is Associate Professor of Sociology and Critical Race & Ethnic Studies at the University of California, Santa Cruz, and also serves as program director and faculty member for the Black Europe Summer School in Amsterdam, The Netherlands. Her work addresses the racial politics of migration and citizenship and the insurgent geographies of the Black Mediterranean. Camilla is co-editor of the The Black Mediterranean: Bodies, Borders, and Citizenship (Palgrave Macmillan, 2021) and The Black Geographic: Praxis, Resistance, Futurity (Duke University Press, 2023), and is author of Contesting Race and Citizenship: Youth Politics in the Black Mediterranean (Cornell University Press, 2022). In 2020, she was named as one of the national Italian newspaper Corriere della Sera‘s 110 "Women of the Year" for her work on the Black diaspora in Italy. Camilla received her PhD in Geography from the University of California, Berkeley in 2018.“A Black geographic perspective for me was really helpful in trying to clarify how we can simultaneously understand Blackness as a global project, that is anti-national, that transcends borders, but that also takes on really specific meanings and practices in different places…engagements with Black geographies that are looking just beyond the framework of North America.”www.camillahawthorne.comwww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with former UN Special Rapporteur on Palestine Michael Link, Palestinian human rights attorney, scholar, activist, and teacher Noura Erakat, and Burmese scholar and dissident in exile, Maung Zarni. They discuss the recent International Court of Justice ruling on the Gaza genocide case, which found that Israel is plausibly engaging in genocide in Gaza. They explore the case and its implications, as well as the colonial backdrop of the international law behind it, with They also address the recent decision of a number of countries to defund the UN Relief Works Agency for Palestinian Refugees, which was established by the United Nations in 1949. Finally, they talk about what global civil society can and must do to effect change where international law cannot.www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with artists and activists Isabella Frémaux and Jay Jordan about their book, We are ‘Nature' Defending Itself: Entangling Art, Activism and Autonomous Zones Vagabonds/Pluto/Journal of Aesthetics & Protest, 2021. They tell the story of a 40-year struggle to preserve 4,000 acres of wetlands from being destroyed to make way for an airport, but the book is also a profound and beautiful meditation on what it means to live together and struggle together outside the logic of capitalist extraction and violence.Jay (formerly John) Jordan (they/them) is labelled a "Domestic Extremist" by the police, and “a magician of rebellion” by the press. Part-time author, sex worker and full time trouble maker, Jay is a lover of edges, especially between art and activism. They co-founded Reclaim the streets and the clown army.Isabelle Fremeaux (she/her) is a popular educator, facilitator, action researcher and deserter of the neoliberal academy where for a decade she was Senior Lecturer at Birkbeck College London. Co-author (with Jay) of the film/book Les Sentiers de L'utopie (2011, La Découverte), together they coordinate The Laboratory of Insurrectionary Imagination, bringing artists and activists together to co-design and deploy tools of disobedience. They live on the zad of Notre-dame-des-landes, a territory “lost to the Republic,” according to the French government.https://labo.zone/index.php/we-are-nature-defending-itself-entangling-art-activism-autonomous-zones/?lang=enwww.labo.zonehttps://www.theguardian.com/uk/2009/oct/27/police-spotter-card-john-jordanhttps://en.wikipedia.org/wiki/Reclaim_the_Streetswww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with artists and activists Isabella Frémaux and Jay Jordan about their book, We are ‘Nature' Defending Itself: Entangling Art, Activism and Autonomous Zones Vagabonds/Pluto/Journal of Aesthetics & Protest, 2021. They tell the story of a 40-year struggle to preserve 4,000 acres of wetlands from being destroyed to make way for an airport, but the book is also a profound and beautiful meditation on what it means to live together and struggle together outside the logic of capitalist extraction and violence.Jay (formerly John) Jordan (they/them) is labelled a "Domestic Extremist" by the police, and “a magician of rebellion” by the press. Part-time author, sex worker and full time trouble maker, Jay is a lover of edges, especially between art and activism. They co-founded Reclaim the streets and the clown army.Isabelle Fremeaux (she/her) is a popular educator, facilitator, action researcher and deserter of the neoliberal academy where for a decade she was Senior Lecturer at Birkbeck College London. Co-author (with Jay) of the film/book Les Sentiers de L'utopie (2011, La Découverte), together they coordinate The Laboratory of Insurrectionary Imagination, bringing artists and activists together to co-design and deploy tools of disobedience. They live on the zad of Notre-dame-des-landes, a territory “lost to the Republic,” according to the French government.https://labo.zone/index.php/we-are-nature-defending-itself-entangling-art-activism-autonomous-zones/?lang=enwww.labo.zonehttps://www.theguardian.com/uk/2009/oct/27/police-spotter-card-john-jordanhttps://en.wikipedia.org/wiki/Reclaim_the_Streetswww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with artists and activists Isabella Frémaux and Jay Jordan about their book, We are ‘Nature' Defending Itself: Entangling Art, Activism and Autonomous Zones Vagabonds/Pluto/Journal of Aesthetics & Protest, 2021. They tell the story of a 40-year struggle to preserve 4,000 acres of wetlands from being destroyed to make way for an airport, but the book is also a profound and beautiful meditation on what it means to live together and struggle together outside the logic of capitalist extraction and violence.Jay (formerly John) Jordan (they/them) is labelled a "Domestic Extremist" by the police, and “a magician of rebellion” by the press. Part-time author, sex worker and full time trouble maker, Jay is a lover of edges, especially between art and activism. They co-founded Reclaim the streets and the clown army.Isabelle Fremeaux (she/her) is a popular educator, facilitator, action researcher and deserter of the neoliberal academy where for a decade she was Senior Lecturer at Birkbeck College London. Co-author (with Jay) of the film/book Les Sentiers de L'utopie (2011, La Découverte), together they coordinate The Laboratory of Insurrectionary Imagination, bringing artists and activists together to co-design and deploy tools of disobedience. They live on the zad of Notre-dame-des-landes, a territory “lost to the Republic,” according to the French government.https://labo.zone/index.php/we-are-nature-defending-itself-entangling-art-activism-autonomous-zones/?lang=enwww.labo.zonehttps://www.theguardian.com/uk/2009/oct/27/police-spotter-card-john-jordanhttps://en.wikipedia.org/wiki/Reclaim_the_Streetswww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with artists and activists Isabella Frémaux and Jay Jordan about their book, We are ‘Nature' Defending Itself: Entangling Art, Activism and Autonomous Zones Vagabonds/Pluto/Journal of Aesthetics & Protest, 2021. They tell the story of a 40-year struggle to preserve 4,000 acres of wetlands from being destroyed to make way for an airport, but the book is also a profound and beautiful meditation on what it means to live together and struggle together outside the logic of capitalist extraction and violence.Jay (formerly John) Jordan (they/them) is labelled a "Domestic Extremist" by the police, and “a magician of rebellion” by the press. Part-time author, sex worker and full time trouble maker, Jay is a lover of edges, especially between art and activism. They co-founded Reclaim the streets and the clown army.Isabelle Fremeaux (she/her) is a popular educator, facilitator, action researcher and deserter of the neoliberal academy where for a decade she was Senior Lecturer at Birkbeck College London. Co-author (with Jay) of the film/book Les Sentiers de L'utopie (2011, La Découverte), together they coordinate The Laboratory of Insurrectionary Imagination, bringing artists and activists together to co-design and deploy tools of disobedience. They live on the zad of Notre-dame-des-landes, a territory “lost to the Republic,” according to the French government.https://labo.zone/index.php/we-are-nature-defending-itself-entangling-art-activism-autonomous-zones/?lang=enwww.labo.zonehttps://www.theguardian.com/uk/2009/oct/27/police-spotter-card-john-jordanhttps://en.wikipedia.org/wiki/Reclaim_the_Streetswww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with artists and activists Isabella Frémaux and Jay Jordan about their book, We are ‘Nature' Defending Itself: Entangling Art, Activism and Autonomous Zones Vagabonds/Pluto/Journal of Aesthetics & Protest, 2021. They tell the story of a 40-year struggle to preserve 4,000 acres of wetlands from being destroyed to make way for an airport, but the book is also a profound and beautiful meditation on what it means to live together and struggle together outside the logic of capitalist extraction and violence.Jay (formerly John) Jordan (they/them) is labelled a "Domestic Extremist" by the police, and “a magician of rebellion” by the press. Part-time author, sex worker and full time trouble maker, Jay is a lover of edges, especially between art and activism. They co-founded Reclaim the streets and the clown army.Isabelle Fremeaux (she/her) is a popular educator, facilitator, action researcher and deserter of the neoliberal academy where for a decade she was Senior Lecturer at Birkbeck College London. Co-author (with Jay) of the film/book Les Sentiers de L'utopie (2011, La Découverte), together they coordinate The Laboratory of Insurrectionary Imagination, bringing artists and activists together to co-design and deploy tools of disobedience. They live on the zad of Notre-dame-des-landes, a territory “lost to the Republic,” according to the French government.https://labo.zone/index.php/we-are-nature-defending-itself-entangling-art-activism-autonomous-zones/?lang=enwww.labo.zonehttps://www.theguardian.com/uk/2009/oct/27/police-spotter-card-john-jordanhttps://en.wikipedia.org/wiki/Reclaim_the_Streetswww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji are joined by state crime expert Penny Green and Holocaust historian Omar Bartov to discuss the applicability of the term genocide, the history of its framing, and ways of moving beyond genocidal dynamics.For weeks, hundreds of international law and genocide experts have been warning that the situation in Gaza is approaching or has become an active genocide, a conclusion very vociferously rejected by Israel and its allies. They examine how the term has circulated far beyond legal circles and taken on a particular affective power in the popular imagination. They consider how this language circulates in such a way to form a basis for acts of solidarity at the level of civil society to describe the horrors that people see before them. We consider how this massive protest at the level of civil society might be a more powerful means to move leaders than the implementation of law.www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with Frédéric Mégret, Neve Gordon, and Nicola Perugini. As the devastation of Gaza is permitted to continue to unfold, and colonial violence also intensifies in the West Bank, we discuss the role and responsibility of international law in enabling and structuring mass violence, the enduring importance of colonial histories in shaping the colonial present of international law .In the face of the refusal or failure of domestic state law regimes and governments to confront even extreme instances of violence we often turn to international law as a panacea or at least a site of salvation and hope. And yet we know that international law not only prohibits certain forms of violence, but actually enables others, including shaped in part by its own colonial histories, perhaps no longer articulated explicitly in terms of standards of civilization, the language of savages and barbarians, but encoding a colonial and racial line in maybe more subtle, and less obvious ways.www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent Anishinaabe legal theorist John Borrows and philosopher Paco Calvo about how we might learn about, learn with, and learn from our plant companions on this earth. Plants show signs of communication and of learning. They produce and respond to many of the same neurochemicals as humans, including anesthetics. They share resources with one another, and when under threat, emit signals of warning and of pain. While Barrows and Calvo both urge us to listen to the Earth, during this conversation we discover that these two thinkers are often listening for different things. The discussion reveals fascinating points of difference and commonality. And in terms of the latter, the point both John and Paco insist upon is that we maintain our separation from other beings at our peril and at a loss.Dr. John Borrows, BA, MA, JD, LLM, PhD, LLD, FRSC, is Canada's pre-eminent legal scholar and a global leader in the field of Indigenous legal traditions and Aboriginal rights. John holds the Canada Research Chair in Indigenous Law at the University of Victoria as well as the Law Foundation Chair in Aboriginal Justice and Governance.Paco Calvo is a renowned cognitive scientist and philosopher of biology, known for his groundbreaking research in the field of plant cognition and intelligence. He is a professor at the University of Murcia in Spain, where he leads the Minimal Intelligence Lab (MINT Lab), focusing on the study of minimal cognition in plants. Calvo's interdisciplinary work combines insights from biology, philosophy, and cognitive science to explore the fascinating world of plant behavior, decision-making, and problem-solving.https://www.uvic.ca/law/facultystaff/facultydirectory/borrows.phphttps://www.um.es/mintlab/index.php/about/people/paco-calvo/00:02 Introduction to Plant Communication00:21 Conversation with John Burrows and Paco Calvo01:11 Challenging Pre-existing Concepts about Intelligence01:37 Exploring Plant Intelligence02:32 Understanding Human Intelligence04:47 Challenging Orthodox Cognitive Psychology05:34 Ecological Approach to Intelligence07:26 The Role of Indigenous Knowledge in Understanding Intelligence09:11 Understanding Anishinaabe Law and Ethical Traditions12:09 The Role of Treaties in Indigenous Peoples' Relationships with Nature38:51 The Role of Education in Understanding Ecological Cognition45:28 The Importance of Experiential Learning and Literacy Beyond Books46:24 The Power of Ignorance and Openness to Knowledge50:00 The Ethical Obligations to the More Than Human World01:07:43 The Role of Religion in Understanding Our Relationship with the More Than Human World01:16:16 The Importance of Slowing Down to Appreciate Plant Behavior01:17:39 The Co-Evolutionary Perspective of Lifewww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent Anishinaabe legal theorist John Borrows and philosopher Paco Calvo about how we might learn about, learn with, and learn from our plant companions on this earth. Plants show signs of communication and of learning. They produce and respond to many of the same neurochemicals as humans, including anesthetics. They share resources with one another, and when under threat, emit signals of warning and of pain. While Barrows and Calvo both urge us to listen to the Earth, during this conversation we discover that these two thinkers are often listening for different things. The discussion reveals fascinating points of difference and commonality. And in terms of the latter, the point both John and Paco insist upon is that we maintain our separation from other beings at our peril and at a loss.Dr. John Borrows, BA, MA, JD, LLM, PhD, LLD, FRSC, is Canada's pre-eminent legal scholar and a global leader in the field of Indigenous legal traditions and Aboriginal rights. John holds the Canada Research Chair in Indigenous Law at the University of Victoria as well as the Law Foundation Chair in Aboriginal Justice and Governance.Paco Calvo is a renowned cognitive scientist and philosopher of biology, known for his groundbreaking research in the field of plant cognition and intelligence. He is a professor at the University of Murcia in Spain, where he leads the Minimal Intelligence Lab (MINT Lab), focusing on the study of minimal cognition in plants. Calvo's interdisciplinary work combines insights from biology, philosophy, and cognitive science to explore the fascinating world of plant behavior, decision-making, and problem-solving.https://www.uvic.ca/law/facultystaff/facultydirectory/borrows.phphttps://www.um.es/mintlab/index.php/about/people/paco-calvo/(01:37) Exploring Plant Intelligence(07:26) The Role of Indigenous Knowledge in Understanding Intelligence(50:00) The Ethical Obligations to the More Than Human World(01:17:39) The Co-Evolutionary Perspective of Lifewww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent Anishinaabe legal theorist John Borrows and philosopher Paco Calvo about how we might learn about, learn with, and learn from our plant companions on this earth. Plants show signs of communication and of learning. They produce and respond to many of the same neurochemicals as humans, including anesthetics. They share resources with one another, and when under threat, emit signals of warning and of pain. While Barrows and Calvo both urge us to listen to the Earth, during this conversation we discover that these two thinkers are often listening for different things. The discussion reveals fascinating points of difference and commonality. And in terms of the latter, the point both John and Paco insist upon is that we maintain our separation from other beings at our peril and at a loss.Dr. John Borrows, BA, MA, JD, LLM, PhD, LLD, FRSC, is Canada's pre-eminent legal scholar and a global leader in the field of Indigenous legal traditions and Aboriginal rights. John holds the Canada Research Chair in Indigenous Law at the University of Victoria as well as the Law Foundation Chair in Aboriginal Justice and Governance.Paco Calvo is a renowned cognitive scientist and philosopher of biology, known for his groundbreaking research in the field of plant cognition and intelligence. He is a professor at the University of Murcia in Spain, where he leads the Minimal Intelligence Lab (MINT Lab), focusing on the study of minimal cognition in plants. Calvo's interdisciplinary work combines insights from biology, philosophy, and cognitive science to explore the fascinating world of plant behavior, decision-making, and problem-solving.https://www.uvic.ca/law/facultystaff/facultydirectory/borrows.phphttps://www.um.es/mintlab/index.php/about/people/paco-calvo/00:02 Introduction to Plant Communication00:21 Conversation with John Burrows and Paco Calvo01:11 Challenging Pre-existing Concepts about Intelligence01:37 Exploring Plant Intelligence02:32 Understanding Human Intelligence04:47 Challenging Orthodox Cognitive Psychology05:34 Ecological Approach to Intelligence07:26 The Role of Indigenous Knowledge in Understanding Intelligence09:11 Understanding Anishinaabe Law and Ethical Traditions12:09 The Role of Treaties in Indigenous Peoples' Relationships with Nature38:51 The Role of Education in Understanding Ecological Cognition45:28 The Importance of Experiential Learning and Literacy Beyond Books46:24 The Power of Ignorance and Openness to Knowledge50:00 The Ethical Obligations to the More Than Human World01:07:43 The Role of Religion in Understanding Our Relationship with the More Than Human World01:16:16 The Importance of Slowing Down to Appreciate Plant Behavior01:17:39 The Co-Evolutionary Perspective of Lifewww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent Anishinaabe legal theorist John Borrows and philosopher Paco Calvo about how we might learn about, learn with, and learn from our plant companions on this earth. Plants show signs of communication and of learning. They produce and respond to many of the same neurochemicals as humans, including anesthetics. They share resources with one another, and when under threat, emit signals of warning and of pain. While Barrows and Calvo both urge us to listen to the Earth, during this conversation we discover that these two thinkers are often listening for different things. The discussion reveals fascinating points of difference and commonality. And in terms of the latter, the point both John and Paco insist upon is that we maintain our separation from other beings at our peril and at a loss.Dr. John Borrows, BA, MA, JD, LLM, PhD, LLD, FRSC, is Canada's pre-eminent legal scholar and a global leader in the field of Indigenous legal traditions and Aboriginal rights. John holds the Canada Research Chair in Indigenous Law at the University of Victoria as well as the Law Foundation Chair in Aboriginal Justice and Governance.Paco Calvo is a renowned cognitive scientist and philosopher of biology, known for his groundbreaking research in the field of plant cognition and intelligence. He is a professor at the University of Murcia in Spain, where he leads the Minimal Intelligence Lab (MINT Lab), focusing on the study of minimal cognition in plants. Calvo's interdisciplinary work combines insights from biology, philosophy, and cognitive science to explore the fascinating world of plant behavior, decision-making, and problem-solving.https://www.uvic.ca/law/facultystaff/facultydirectory/borrows.phphttps://www.um.es/mintlab/index.php/about/people/paco-calvo/00:02 Introduction to Plant Communication00:21 Conversation with John Burrows and Paco Calvo01:11 Challenging Pre-existing Concepts about Intelligence01:37 Exploring Plant Intelligence02:32 Understanding Human Intelligence04:47 Challenging Orthodox Cognitive Psychology05:34 Ecological Approach to Intelligence07:26 The Role of Indigenous Knowledge in Understanding Intelligence09:11 Understanding Anishinaabe Law and Ethical Traditions12:09 The Role of Treaties in Indigenous Peoples' Relationships with Nature38:51 The Role of Education in Understanding Ecological Cognition45:28 The Importance of Experiential Learning and Literacy Beyond Books46:24 The Power of Ignorance and Openness to Knowledge50:00 The Ethical Obligations to the More Than Human World01:07:43 The Role of Religion in Understanding Our Relationship with the More Than Human World01:16:16 The Importance of Slowing Down to Appreciate Plant Behavior01:17:39 The Co-Evolutionary Perspective of Lifewww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent Anishinaabe legal theorist John Borrows and philosopher Paco Calvo about how we might learn about, learn with, and learn from our plant companions on this earth. Plants show signs of communication and of learning. They produce and respond to many of the same neurochemicals as humans, including anesthetics. They share resources with one another, and when under threat, emit signals of warning and of pain. While Barrows and Calvo both urge us to listen to the Earth, during this conversation we discover that these two thinkers are often listening for different things. The discussion reveals fascinating points of difference and commonality. And in terms of the latter, the point both John and Paco insist upon is that we maintain our separation from other beings at our peril and at a loss.Dr. John Borrows, BA, MA, JD, LLM, PhD, LLD, FRSC, is Canada's pre-eminent legal scholar and a global leader in the field of Indigenous legal traditions and Aboriginal rights. John holds the Canada Research Chair in Indigenous Law at the University of Victoria as well as the Law Foundation Chair in Aboriginal Justice and Governance.Paco Calvo is a renowned cognitive scientist and philosopher of biology, known for his groundbreaking research in the field of plant cognition and intelligence. He is a professor at the University of Murcia in Spain, where he leads the Minimal Intelligence Lab (MINT Lab), focusing on the study of minimal cognition in plants. Calvo's interdisciplinary work combines insights from biology, philosophy, and cognitive science to explore the fascinating world of plant behavior, decision-making, and problem-solving.https://www.uvic.ca/law/facultystaff/facultydirectory/borrows.phphttps://www.um.es/mintlab/index.php/about/people/paco-calvo/00:02 Introduction to Plant Communication00:21 Conversation with John Burrows and Paco Calvo01:11 Challenging Pre-existing Concepts about Intelligence01:37 Exploring Plant Intelligence02:32 Understanding Human Intelligence04:47 Challenging Orthodox Cognitive Psychology05:34 Ecological Approach to Intelligence07:26 The Role of Indigenous Knowledge in Understanding Intelligence09:11 Understanding Anishinaabe Law and Ethical Traditions12:09 The Role of Treaties in Indigenous Peoples' Relationships with Nature38:51 The Role of Education in Understanding Ecological Cognition45:28 The Importance of Experiential Learning and Literacy Beyond Books46:24 The Power of Ignorance and Openness to Knowledge50:00 The Ethical Obligations to the More Than Human World01:07:43 The Role of Religion in Understanding Our Relationship with the More Than Human World01:16:16 The Importance of Slowing Down to Appreciate Plant Behavior01:17:39 The Co-Evolutionary Perspective of Lifewww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with eminent Anishinaabe legal theorist John Borrows and philosopher Paco Calvo about how we might learn about, learn with, and learn from our plant companions on this earth. Plants show signs of communication and of learning. They produce and respond to many of the same neurochemicals as humans, including anesthetics. They share resources with one another, and when under threat, emit signals of warning and of pain. While Barrows and Calvo both urge us to listen to the Earth, during this conversation we discover that these two thinkers are often listening for different things. The discussion reveals fascinating points of difference and commonality. And in terms of the latter, the point both John and Paco insist upon is that we maintain our separation from other beings at our peril and at a loss.Dr. John Borrows, BA, MA, JD, LLM, PhD, LLD, FRSC, is Canada's pre-eminent legal scholar and a global leader in the field of Indigenous legal traditions and Aboriginal rights. John holds the Canada Research Chair in Indigenous Law at the University of Victoria as well as the Law Foundation Chair in Aboriginal Justice and Governance.Paco Calvo is a renowned cognitive scientist and philosopher of biology, known for his groundbreaking research in the field of plant cognition and intelligence. He is a professor at the University of Murcia in Spain, where he leads the Minimal Intelligence Lab (MINT Lab), focusing on the study of minimal cognition in plants. Calvo's interdisciplinary work combines insights from biology, philosophy, and cognitive science to explore the fascinating world of plant behavior, decision-making, and problem-solving.https://www.uvic.ca/law/facultystaff/facultydirectory/borrows.phphttps://www.um.es/mintlab/index.php/about/people/paco-calvo/00:02 Introduction to Plant Communication00:21 Conversation with John Burrows and Paco Calvo01:11 Challenging Pre-existing Concepts about Intelligence01:37 Exploring Plant Intelligence02:32 Understanding Human Intelligence04:47 Challenging Orthodox Cognitive Psychology05:34 Ecological Approach to Intelligence07:26 The Role of Indigenous Knowledge in Understanding Intelligence09:11 Understanding Anishinaabe Law and Ethical Traditions12:09 The Role of Treaties in Indigenous Peoples' Relationships with Nature38:51 The Role of Education in Understanding Ecological Cognition45:28 The Importance of Experiential Learning and Literacy Beyond Books46:24 The Power of Ignorance and Openness to Knowledge50:00 The Ethical Obligations to the More Than Human World01:07:43 The Role of Religion in Understanding Our Relationship with the More Than Human World01:16:16 The Importance of Slowing Down to Appreciate Plant Behavior01:17:39 The Co-Evolutionary Perspective of Lifewww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

We recorded this episode of Speaking Out of Place on Saturday the 18th of November, 2023, as Israel's massive attack on Gaza passed the 40-day mark. Almost immediately after the deadly October 7 Hamas attack, the image of the child, both Israeli and Palestinian, began to dominate the media's coverage, and appeals to international humanitarian law were made to “save the children.” Azeezah Kanji and I decided to create this podcast to coincide with November 20, International Children's Day, in order to take a deeper look at why such appeals to the law must be contextualized both historically and politically. Hedi Viterbo is an associate professor of law at Queen Mary University of London in the UK. His research examines legal issues concerning childhood, state violence, and sexuality from an interdisciplinary and global perspective. His latest book is Problematizing Law, Rights, and Childhood in Israel/Palestine (Cambridge University Press, 2021).Dr. Jess Ghannam is Clinical Professor of Psychiatry and Global Health Sciences in the School of Medicine at UCSF. His research areas include evaluating the long-term health consequences of war on displaced communities and the psychological and psychiatric effects of armed conflict on children. Dr. Ghannam has developed community health clinics in the Middle East that focus on developing community-based treatment programs for families in crisis.  He is also a consultant with the Center for Constitutional Rights, Reprieve and other international NGO's that work with torture survivors. Locally he works to promote and enhance the health and wellness of refugee, displaced, and immigrant populations from the Middle East, North Africa and South Asia and has established a community-based Mental Health Treatment Programs to support these communities.

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Hedi Viterbo and Dr. Jess Ghannam. This episode was recorded on Saturday the 18th of November, 2023, as Israel's massive attack on Gaza passed the 40-day mark. Almost immediately after the deadly October 7 Hamas attack, the image of the child, both Israeli and Palestinian, began to dominate the media's coverage, and appeals to international humanitarian law were made to “save the children.” Azeezah Kanji and I decided to create this podcast to coincide with November 20, International Children's Day, in order to take a deeper look at why such appeals to the law must be contextualized both historically and politically.Hedi Viterbo is an associate professor of law at Queen Mary University of London in the UK. His research examines legal issues concerning childhood, state violence, and sexuality from an interdisciplinary and global perspective. His latest book is Problematizing Law, Rights, and Childhood in Israel/Palestine (Cambridge University Press, 2021).Dr. Jess Ghannam is Clinical Professor of Psychiatry and Global Health Sciences in the School of Medicine at UCSF. His research areas include evaluating the long-term health consequences of war on displaced communities and the psychological and psychiatric effects of armed conflict on children. Dr. Ghannam has developed community health clinics in the Middle East that focus on developing community-based treatment programs for families in crisis. He is also a consultant with the Center for Constitutional Rights, Reprieve and other international NGO's that work with torture survivors. Locally he works to promote and enhance the health and wellness of refugee, displaced, and immigrant populations from the Middle East, North Africa and South Asia and has established a community-based Mental Health Treatment Programs to support these communities.https://www.qmul.ac.uk/law/people/academic-staff/items/viterbo.htmlhttps://www.cambridge.org/us/universitypress/subjects/law/human-rights/problematizing-law-rights-and-childhood-israelpalestinewww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Joseph M. Pierce and Liza Black about the vast number of questions that are opened up when people pretend to be Native when they in fact are not. These cases take on a specific significance when such false identifications allow these people access to privilege and positions of authority. When these falsehoods are found out, they place scholars and activists who have allied themselves with these people in extremely difficult positions, and unfortunately make institutions like colleges and universities the final arbiters of how “justice” is to be served. Finally, these cases put even more pressure on Native peoples to imagine and practice inventing identities that are both rooted and at the same time open to a broader set of possibilities.Liza Black is a citizen of Cherokee Nation. Recently on fellowship at UCLA, Black is currently completing her book manuscript: How to Get Away with Murder: A Transnational History of Missing and Murdered Indigenous Women, contracted with Johns Hopkins University Press for an anticipated publication date of 2026. How to Get Away with Murder provides six case studies of women, girls, and two spirits disappeared or murdered over the course of the 20th century. Black is an Associate Professor of History and Native American and Indigenous Studies. In 2020, Black published Picturing Indians: Native Americans in Film, a deeply archival book making the argument that mid-century Native people navigated the complexities of inhabiting filmic representations of themselves as a means of survivance. Black has received several research grants including the Ford pre-, doc and post-doc fellowships; the Institute of American Cultures at UCLA fellowship; and the Cherokee Nation Higher Education Grant.Joseph M. Pierce is Associate Professor in the Department of Hispanic Languages and Literature at Stony Brook University. His research focuses on the intersections of kinship, gender, sexuality, and race in Latin America, 19th century literature and culture, queer studies, Indigenous studies, and hemispheric approaches to citizenship and belonging. He is the author of Argentine Intimacies: Queer Kinship in an Age of Splendor, 1890-1910 (SUNY Press, 2019) and co-editor of Políticas del amor: Derechos sexuales y escrituras disidentes en el Cono Sur (Cuarto Propio, 2018) as well as the 2021 special issue of GLQ, “Queer/Cuir Américas: Translation, Decoloniality, and the Incommensurable.” His work has been published recently in Revista Hispánica Moderna, Critical Ethnic Studies, Latin American Research Review, and has also been featured in Indian Country Today. Along with S.J. Norman (Koori of Wiradjuri descent) he is co-curator of the performance series Knowledge of Wounds. He is a citizen of the Cherokee Nation.www.lizablack.comwww.josephmpierce.comwww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Joseph M. Pierce and Liza Black about the vast number of questions that are opened up when people pretend to be Native when they in fact are not. These cases take on a specific significance when such false identifications allow these people access to privilege and positions of authority. When these falsehoods are found out, they place scholars and activists who have allied themselves with these people in extremely difficult positions, and unfortunately make institutions like colleges and universities the final arbiters of how “justice” is to be served. Finally, these cases put even more pressure on Native peoples to imagine and practice inventing identities that are both rooted and at the same time open to a broader set of possibilities.Liza Black is a citizen of Cherokee Nation. Recently on fellowship at UCLA, Black is currently completing her book manuscript: How to Get Away with Murder: A Transnational History of Missing and Murdered Indigenous Women, contracted with Johns Hopkins University Press for an anticipated publication date of 2026. How to Get Away with Murder provides six case studies of women, girls, and two spirits disappeared or murdered over the course of the 20th century. Black is an Associate Professor of History and Native American and Indigenous Studies. In 2020, Black published Picturing Indians: Native Americans in Film, a deeply archival book making the argument that mid-century Native people navigated the complexities of inhabiting filmic representations of themselves as a means of survivance. Black has received several research grants including the Ford pre-, doc and post-doc fellowships; the Institute of American Cultures at UCLA fellowship; and the Cherokee Nation Higher Education Grant.Joseph M. Pierce is Associate Professor in the Department of Hispanic Languages and Literature at Stony Brook University. His research focuses on the intersections of kinship, gender, sexuality, and race in Latin America, 19th century literature and culture, queer studies, Indigenous studies, and hemispheric approaches to citizenship and belonging. He is the author of Argentine Intimacies: Queer Kinship in an Age of Splendor, 1890-1910 (SUNY Press, 2019) and co-editor of Políticas del amor: Derechos sexuales y escrituras disidentes en el Cono Sur (Cuarto Propio, 2018) as well as the 2021 special issue of GLQ, “Queer/Cuir Américas: Translation, Decoloniality, and the Incommensurable.” His work has been published recently in Revista Hispánica Moderna, Critical Ethnic Studies, Latin American Research Review, and has also been featured in Indian Country Today. Along with S.J. Norman (Koori of Wiradjuri descent) he is co-curator of the performance series Knowledge of Wounds. He is a citizen of the Cherokee Nation.www.lizablack.comwww.josephmpierce.comwww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Joseph M. Pierce and Liza Black about the vast number of questions that are opened up when people pretend to be Native when they in fact are not. These cases take on a specific significance when such false identifications allow these people access to privilege and positions of authority. When these falsehoods are found out, they place scholars and activists who have allied themselves with these people in extremely difficult positions, and unfortunately make institutions like colleges and universities the final arbiters of how “justice” is to be served. Finally, these cases put even more pressure on Native peoples to imagine and practice inventing identities that are both rooted and at the same time open to a broader set of possibilities.Liza Black is a citizen of Cherokee Nation. Recently on fellowship at UCLA, Black is currently completing her book manuscript: How to Get Away with Murder: A Transnational History of Missing and Murdered Indigenous Women, contracted with Johns Hopkins University Press for an anticipated publication date of 2026. How to Get Away with Murder provides six case studies of women, girls, and two spirits disappeared or murdered over the course of the 20th century. Black is an Associate Professor of History and Native American and Indigenous Studies. In 2020, Black published Picturing Indians: Native Americans in Film, a deeply archival book making the argument that mid-century Native people navigated the complexities of inhabiting filmic representations of themselves as a means of survivance. Black has received several research grants including the Ford pre-, doc and post-doc fellowships; the Institute of American Cultures at UCLA fellowship; and the Cherokee Nation Higher Education Grant.Joseph M. Pierce is Associate Professor in the Department of Hispanic Languages and Literature at Stony Brook University. His research focuses on the intersections of kinship, gender, sexuality, and race in Latin America, 19th century literature and culture, queer studies, Indigenous studies, and hemispheric approaches to citizenship and belonging. He is the author of Argentine Intimacies: Queer Kinship in an Age of Splendor, 1890-1910 (SUNY Press, 2019) and co-editor of Políticas del amor: Derechos sexuales y escrituras disidentes en el Cono Sur (Cuarto Propio, 2018) as well as the 2021 special issue of GLQ, “Queer/Cuir Américas: Translation, Decoloniality, and the Incommensurable.” His work has been published recently in Revista Hispánica Moderna, Critical Ethnic Studies, Latin American Research Review, and has also been featured in Indian Country Today. Along with S.J. Norman (Koori of Wiradjuri descent) he is co-curator of the performance series Knowledge of Wounds. He is a citizen of the Cherokee Nation.www.lizablack.comwww.josephmpierce.comwww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Joseph M. Pierce and Liza Black about the vast number of questions that are opened up when people pretend to be Native when they in fact are not. These cases take on a specific significance when such false identifications allow these people access to privilege and positions of authority. When these falsehoods are found out, they place scholars and activists who have allied themselves with these people in extremely difficult positions, and unfortunately make institutions like colleges and universities the final arbiters of how “justice” is to be served. Finally, these cases put even more pressure on Native peoples to imagine and practice inventing identities that are both rooted and at the same time open to a broader set of possibilities.Liza Black is a citizen of Cherokee Nation. Recently on fellowship at UCLA, Black is currently completing her book manuscript: How to Get Away with Murder: A Transnational History of Missing and Murdered Indigenous Women, contracted with Johns Hopkins University Press for an anticipated publication date of 2026. How to Get Away with Murder provides six case studies of women, girls, and two spirits disappeared or murdered over the course of the 20th century. Black is an Associate Professor of History and Native American and Indigenous Studies. In 2020, Black published Picturing Indians: Native Americans in Film, a deeply archival book making the argument that mid-century Native people navigated the complexities of inhabiting filmic representations of themselves as a means of survivance. Black has received several research grants including the Ford pre-, doc and post-doc fellowships; the Institute of American Cultures at UCLA fellowship; and the Cherokee Nation Higher Education Grant.Joseph M. Pierce is Associate Professor in the Department of Hispanic Languages and Literature at Stony Brook University. His research focuses on the intersections of kinship, gender, sexuality, and race in Latin America, 19th century literature and culture, queer studies, Indigenous studies, and hemispheric approaches to citizenship and belonging. He is the author of Argentine Intimacies: Queer Kinship in an Age of Splendor, 1890-1910 (SUNY Press, 2019) and co-editor of Políticas del amor: Derechos sexuales y escrituras disidentes en el Cono Sur (Cuarto Propio, 2018) as well as the 2021 special issue of GLQ, “Queer/Cuir Américas: Translation, Decoloniality, and the Incommensurable.” His work has been published recently in Revista Hispánica Moderna, Critical Ethnic Studies, Latin American Research Review, and has also been featured in Indian Country Today. Along with S.J. Norman (Koori of Wiradjuri descent) he is co-curator of the performance series Knowledge of Wounds. He is a citizen of the Cherokee Nation.www.lizablack.comwww.josephmpierce.comwww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with the founders of the Polis Project—Suchitra Vijayan and Francesca Recchia—about their new book, How Long Can the Moon Be Caged? Voices of Indian Political Prisoners. They are joined by the eminent Dalit intellectual, and former political prisoner Dr. Anand Teltumbde to lend his unique insight into the political situation in India and the realities of being a political prisoner there. The book combines deep historical research, documents regarding the current political situation in India, and a set of creative works from political prisoners conveying to the world their resistance and courage.The Polis Project, Inc. is a New York-based hybrid research and journalism organization that works with communities in resistance. Through its Research, Reportage and Resistance approach, they publish and disseminate critical ideas that are excluded from mainstream media.Their work sheds light on the rise of authoritarianism especially in democracies and focuses on issues of racial, class and caste injustice, Islamophobia and State oppression around the world.In September 2019, the United States Library of Congress selected The Polis Project, Inc.'s website for inclusion in its web archives. They consider the “website to be an important part of their collection and the historical record.”www.thepolisproject.comwww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20Photo credit: Sarah Franklin

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Sara Ahmed about her new book, The Feminist Killjoy Handbook. How and why is it that complaining about sexism, misogyny, homophobia, transphobia, and other forms of bigotry, is considered impolite? How is civility uncivil, and the mandate to be “happy” a tool for silencing grievances? Sara Ahmed tackles all those questions, and gives us strength and courage to keep on killingjoy and speaking truth.Sara Ahmed is an independent queer feminist scholar of colour. Her work is concerned with how power is experienced and challenged in everyday life and institutional cultures. Her first trade book, The Feminist Killjoy Handbook is coming out with Seal Press next month. Previous books (all published by Duke University Press) include Complaint! (2021), What's The Use? On the Uses of Use (2019), Living a Feminist Life (2017), Willful Subjects (2014), On Being Included: Racism and Diversity in Institutional Life (2012), The Promise of Happiness (2010) and Queer Phenomenology: Objects, Orientations, Others (2006). She is currently writing A Complainer's Handbook: A Guide to Building Less Hostile Institutions and has begun a new project on common sense. She blogs at feministkilljoy.com."She often said I was the daughter she didn't have. And I was the daughter she had, in fact, because I'll say that to you. And I got a lot from her. She was very much willing always to speak her mind. And I would watch her tell my father off. It would be just like, yeah, this is possible! And she was outspoken, but also very loving. She's no longer with us. I never came out to her in the sense of saying 'I am a lesbian' or whatever, but I think she kind of knew. We had conversations, and I think she would have been okay with it. And because she was just a very, very curious and creative person and an enormous influence in my life."https://www.penguin.co.uk/books/454793/the-feminist-killjoy-handbook-by-ahmed-sara/9780241619537www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20Photo credit: Sarah Franklin

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Sara Ahmed about her new book, The Feminist Killjoy Handbook. How and why is it that complaining about sexism, misogyny, homophobia, transphobia, and other forms of bigotry, is considered impolite? How is civility uncivil, and the mandate to be “happy” a tool for silencing grievances? Sara Ahmed tackles all those questions, and gives us strength and courage to keep on killingjoy and speaking truth.Sara Ahmed is an independent queer feminist scholar of colour. Her work is concerned with how power is experienced and challenged in everyday life and institutional cultures. Her first trade book, The Feminist Killjoy Handbook is coming out with Seal Press next month. Previous books (all published by Duke University Press) include Complaint! (2021), What's The Use? On the Uses of Use (2019), Living a Feminist Life (2017), Willful Subjects (2014), On Being Included: Racism and Diversity in Institutional Life (2012), The Promise of Happiness (2010) and Queer Phenomenology: Objects, Orientations, Others (2006). She is currently writing A Complainer's Handbook: A Guide to Building Less Hostile Institutions and has begun a new project on common sense. She blogs at feministkilljoy.com."She often said I was the daughter she didn't have. And I was the daughter she had, in fact, because I'll say that to you. And I got a lot from her. She was very much willing always to speak her mind. And I would watch her tell my father off. It would be just like, yeah, this is possible! And she was outspoken, but also very loving. She's no longer with us. I never came out to her in the sense of saying 'I am a lesbian' or whatever, but I think she kind of knew. We had conversations, and I think she would have been okay with it. And because she was just a very, very curious and creative person and an enormous influence in my life."https://www.penguin.co.uk/books/454793/the-feminist-killjoy-handbook-by-ahmed-sara/9780241619537www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20Photo credit: Sarah Franklin

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Sara Ahmed about her new book, The Feminist Killjoy Handbook. How and why is it that complaining about sexism, misogyny, homophobia, transphobia, and other forms of bigotry, is considered impolite? How is civility uncivil, and the mandate to be “happy” a tool for silencing grievances? Sara Ahmed tackles all those questions, and gives us strength and courage to keep on killingjoy and speaking truth.Sara Ahmed is an independent queer feminist scholar of colour. Her work is concerned with how power is experienced and challenged in everyday life and institutional cultures. Her first trade book, The Feminist Killjoy Handbook is coming out with Seal Press next month. Previous books (all published by Duke University Press) include Complaint! (2021), What's The Use? On the Uses of Use (2019), Living a Feminist Life (2017), Willful Subjects (2014), On Being Included: Racism and Diversity in Institutional Life (2012), The Promise of Happiness (2010) and Queer Phenomenology: Objects, Orientations, Others (2006). She is currently writing A Complainer's Handbook: A Guide to Building Less Hostile Institutions and has begun a new project on common sense. She blogs at feministkilljoy.com."So the door was shut. So when she said no, she ended up with nowhere to go. And that's one of the institutional mechanisms. You're more likely to progress if you say yes. It's a reproductive mechanism, which is why feminist culture knows so much about everything. We can explain how it is that institutions keep being reproduced in the same way. So what then do you do? Where do you go if your no has nowhere to go? And I think when you say no to the world, and you're pushed out by it, you still find your people. And that there's the world-making is in the people who find in the refusal of the institution a common ground."https://www.penguin.co.uk/books/454793/the-feminist-killjoy-handbook-by-ahmed-sara/9780241619537www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20Photo credit: Sarah Franklin

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Sara Ahmed about her new book, The Feminist Killjoy Handbook. How and why is it that complaining about sexism, misogyny, homophobia, transphobia, and other forms of bigotry, is considered impolite? How is civility uncivil, and the mandate to be “happy” a tool for silencing grievances? Sara Ahmed tackles all those questions, and gives us strength and courage to keep on killingjoy and speaking truth.Sara Ahmed is an independent queer feminist scholar of colour. Her work is concerned with how power is experienced and challenged in everyday life and institutional cultures. Her first trade book, The Feminist Killjoy Handbook is coming out with Seal Press next month. Previous books (all published by Duke University Press) include Complaint! (2021), What's The Use? On the Uses of Use (2019), Living a Feminist Life (2017), Willful Subjects (2014), On Being Included: Racism and Diversity in Institutional Life (2012), The Promise of Happiness (2010) and Queer Phenomenology: Objects, Orientations, Others (2006). She is currently writing A Complainer's Handbook: A Guide to Building Less Hostile Institutions and has begun a new project on common sense. She blogs at feministkilljoy.com."So the door was shut. So when she said no, she ended up with nowhere to go. And that's one of the institutional mechanisms. You're more likely to progress if you say yes. It's a reproductive mechanism, which is why feminist culture knows so much about everything. We can explain how it is that institutions keep being reproduced in the same way. So what then do you do? Where do you go if your no has nowhere to go? And I think when you say no to the world, and you're pushed out by it, you still find your people. And that there's the world-making is in the people who find in the refusal of the institution a common ground."https://www.penguin.co.uk/books/454793/the-feminist-killjoy-handbook-by-ahmed-sara/9780241619537www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20Photo credit: Sarah Franklin

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Sara Ahmed about her new book, The Feminist Killjoy Handbook. How and why is it that complaining about sexism, misogyny, homophobia, transphobia, and other forms of bigotry, is considered impolite? How is civility uncivil, and the mandate to be “happy” a tool for silencing grievances? Sara Ahmed tackles all those questions, and gives us strength and courage to keep on killingjoy and speaking truth.Sara Ahmed is an independent queer feminist scholar of colour. Her work is concerned with how power is experienced and challenged in everyday life and institutional cultures. Her first trade book, The Feminist Killjoy Handbook is coming out with Seal Press next month. Previous books (all published by Duke University Press) include Complaint! (2021), What's The Use? On the Uses of Use (2019), Living a Feminist Life (2017), Willful Subjects (2014), On Being Included: Racism and Diversity in Institutional Life (2012), The Promise of Happiness (2010) and Queer Phenomenology: Objects, Orientations, Others (2006). She is currently writing A Complainer's Handbook: A Guide to Building Less Hostile Institutions and has begun a new project on common sense. She blogs at feministkilljoy.com."She often said I was the daughter she didn't have. And I was the daughter she had, in fact, because I'll say that to you. And I got a lot from her. She was very much willing always to speak her mind. And I would watch her tell my father off. It would be just like, yeah, this is possible! And she was outspoken, but also very loving. She's no longer with us. I never came out to her in the sense of saying 'I am a lesbian' or whatever, but I think she kind of knew. We had conversations, and I think she would have been okay with it. And because she was just a very, very curious and creative person and an enormous influence in my life."https://www.penguin.co.uk/books/454793/the-feminist-killjoy-handbook-by-ahmed-sara/9780241619537www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20Photo credit: Sarah Franklin

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Sara Ahmed about her new book, The Feminist Killjoy Handbook. How and why is it that complaining about sexism, misogyny, homophobia, transphobia, and other forms of bigotry, is considered impolite? How is civility uncivil, and the mandate to be “happy” a tool for silencing grievances? Sara Ahmed tackles all those questions, and gives us strength and courage to keep on killingjoy and speaking truth.Sara Ahmed is an independent queer feminist scholar of colour. Her work is concerned with how power is experienced and challenged in everyday life and institutional cultures. Her first trade book, The Feminist Killjoy Handbook is coming out with Seal Press next month. Previous books (all published by Duke University Press) include Complaint! (2021), What's The Use? On the Uses of Use (2019), Living a Feminist Life (2017), Willful Subjects (2014), On Being Included: Racism and Diversity in Institutional Life (2012), The Promise of Happiness (2010) and Queer Phenomenology: Objects, Orientations, Others (2006). She is currently writing A Complainer's Handbook: A Guide to Building Less Hostile Institutions and has begun a new project on common sense. She blogs at feministkilljoy.com."She often said I was the daughter she didn't have. And I was the daughter she had, in fact, because I'll say that to you. And I got a lot from her. She was very much willing always to speak her mind. And I would watch her tell my father off. It would be just like, yeah, this is possible! And she was outspoken, but also very loving. She's no longer with us. I never came out to her in the sense of saying 'I am a lesbian' or whatever, but I think she kind of knew. We had conversations, and I think she would have been okay with it. And because she was just a very, very curious and creative person and an enormous influence in my life."https://www.penguin.co.uk/books/454793/the-feminist-killjoy-handbook-by-ahmed-sara/9780241619537www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20Photo credit: Sarah Franklin

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Manijeh Moradian about her book, This Flame within: Iranian Revolutionaries in the United States, which documents the formation of Iranian student activists in the US in the 1970s, and their impact on the Iranian revolution.This Flame Within is not only a book about history, but also a book about memory and the importance of retrieving these memories of anti-imperialist pasts against the backdrop of a thoroughly imperial present for the possibilities of building anti-imperial futures. They discuss is the cross-pollination between these groups and groups based in the US working toward Third World Liberation, supporting Palestinian rights, and protesting the Vietnam war. They also connect all these topics to today's situation in Iran, and the Iranian diaspora.Manijeh Moradian is assistant professor of Women's, Gender and Sexuality Studies at Barnard College, Columbia University. Her book, This Flame Within: Iranian Revolutionaries in the United States, was published by Duke University Press in December 2022. She has published widely including in American Quarterly, Journal of Asian American Studies, Scholar & Feminist online, and Women's Studies Quarterly. She is a founding member of the Raha Iranian Feminist Collective and on the editorial board of the Jadaliyya.com Iran Page. ”So you start having Iranian students coming in the late 1950s. The numbers increased throughout the sixties and seventies. Tens of thousands of Iranian students, more than from any other country, come to the United States to study. At the moment, in 1979, the moment of the revolution, there were 50,000 or more students in the United States. So it's by far the largest foreign student population here. The geographic spread is really interesting. Again, this also changes over time because more and more students start coming, and also because in the 1970s, it became possible for less affluent students to come.For the first time, there were more government scholarships available to certain groups of workers in the oil industry, for example, to their children. They were not blue-collar, but more like white-collar office workers. Before that, it had been mostly wealthy families who could afford to send their children abroad and who had access to education in the first place, but when you have less affluent students coming to less expensive, smaller colleges. By the 1970s, Iran had become so repressive that young people were trying to leave. They want to leave, and some of them want to leave intentionally to become activists and join the Iran student opposition movement.”www.dukeupress.edu/this-flame-withinwww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Manijeh Moradian about her book, This Flame within: Iranian Revolutionaries in the United States, which documents the formation of Iranian student activists in the US in the 1970s, and their impact on the Iranian revolution.This Flame Within is not only a book about history, but also a book about memory and the importance of retrieving these memories of anti-imperialist pasts against the backdrop of a thoroughly imperial present for the possibilities of building anti-imperial futures. They discuss is the cross-pollination between these groups and groups based in the US working toward Third World Liberation, supporting Palestinian rights, and protesting the Vietnam war. They also connect all these topics to today's situation in Iran, and the Iranian diaspora.Manijeh Moradian is assistant professor of Women's, Gender and Sexuality Studies at Barnard College, Columbia University. Her book, This Flame Within: Iranian Revolutionaries in the United States, was published by Duke University Press in December 2022. She has published widely including in American Quarterly, Journal of Asian American Studies, Scholar & Feminist online, and Women's Studies Quarterly. She is a founding member of the Raha Iranian Feminist Collective and on the editorial board of the Jadaliyya.com Iran Page. ”So you start having Iranian students coming in the late 1950s. The numbers increased throughout the sixties and seventies. Tens of thousands of Iranian students, more than from any other country, come to the United States to study. At the moment, in 1979, the moment of the revolution, there were 50,000 or more students in the United States. So it's by far the largest foreign student population here. The geographic spread is really interesting. Again, this also changes over time because more and more students start coming, and also because in the 1970s, it became possible for less affluent students to come.For the first time, there were more government scholarships available to certain groups of workers in the oil industry, for example, to their children. They were not blue-collar, but more like white-collar office workers. Before that, it had been mostly wealthy families who could afford to send their children abroad and who had access to education in the first place, but when you have less affluent students coming to less expensive, smaller colleges. By the 1970s, Iran had become so repressive that young people were trying to leave. They want to leave, and some of them want to leave intentionally to become activists and join the Iran student opposition movement.”www.dukeupress.edu/this-flame-withinwww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Anthony Arnove and Haley Pessin about their new volume Voices of a People's History of the United States in the 21st Century: Documents of Hope and Resistance.This book is not only a beautiful archive of people's struggles in the 21st century, but also a powerful tribute to and continuation of the work of professor and radical historian Howard Zinn. We speak with Anthony and Haley about the histories of struggles and the possibilities for building a more beautiful future.Anthony Arnove is the editor of several books, including, with Howard Zinn, Voices of a People's History of the United States and Terrorism and War. He wrote the introduction for the thirty-fifth anniversary edition of Zinn's classic book, A People's History of the United States. Arnove cofounded the nonprofit education and arts organization Voices of a People's History of the United States, wrote, directed, and produced the documentary The People Speak, and has directed stage and television versions of The People Speak in Dublin with Stephen Rea, in London with Colin Firth, and across the United States with various groups including Lincoln Center, the Brooklyn Academy of Music, and the Sundance Film Festival. He produced the Academy Award-nominated documentary Dirty Wars. Arnove is on the editorial boards of Haymarket Books and Tempestmag.org and is the director of Roam Agency, where he represents authors including Arundhati Roy and Noam Chomsky. He lives in Hopewell, New Jersey.Haley Pessin is a socialist activist living in Queens, New York. They have participated in struggles against police brutality and mass incarceration, in solidarity with Palestine, in defense of abortion rights and reproductive justice, and as a legal service worker and union delegate for 119SEIU (Service Employees International Union). Pessin has spoken at conferences in Switzerland, Australia, Ireland, Quebec, and throughout the United States on the struggle for Black liberation. Their writing has appeared in New Politics and at Tempestmag.org, where they currently serve on the editorial board."We have to create alternative institutions to understand history. And to have conversations about how we can intervene because these conversations are increasingly being criminalized, and librarians are being fired and punished. Teachers are also being fired. Whole colleges are being taken over and certain courses are being labeled as not credit-worthy and being canceled. And while conversations around critical race theory and other topics are being declared illegal, there's a long history of book banning in this country. There's a long history of criminalizing dissent in this country, but I do think we all have to recognize that we're in a much more dangerous moment right now, where a new form of McCarthyism is emboldened and we have to speak out against that."https://sevenstories.com/books/4479-voices-of-a-people-s-history-of-the-united-states-in-the-21st-centurywww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20Photo credit: Francesca Ruggiero and Eric Soucy

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Anthony Arnove and Haley Pessin about their new volume Voices of a People's History of the United States in the 21st Century: Documents of Hope and Resistance.This book is not only a beautiful archive of people's struggles in the 21st century, but also a powerful tribute to and continuation of the work of professor and radical historian Howard Zinn. We speak with Anthony and Haley about the histories of struggles and the possibilities for building a more beautiful future.Anthony Arnove is the editor of several books, including, with Howard Zinn, Voices of a People's History of the United States and Terrorism and War. He wrote the introduction for the thirty-fifth anniversary edition of Zinn's classic book, A People's History of the United States. Arnove cofounded the nonprofit education and arts organization Voices of a People's History of the United States, wrote, directed, and produced the documentary The People Speak, and has directed stage and television versions of The People Speak in Dublin with Stephen Rea, in London with Colin Firth, and across the United States with various groups including Lincoln Center, the Brooklyn Academy of Music, and the Sundance Film Festival. He produced the Academy Award-nominated documentary Dirty Wars. Arnove is on the editorial boards of Haymarket Books and Tempestmag.org and is the director of Roam Agency, where he represents authors including Arundhati Roy and Noam Chomsky. He lives in Hopewell, New Jersey.Haley Pessin is a socialist activist living in Queens, New York. They have participated in struggles against police brutality and mass incarceration, in solidarity with Palestine, in defense of abortion rights and reproductive justice, and as a legal service worker and union delegate for 119SEIU (Service Employees International Union). Pessin has spoken at conferences in Switzerland, Australia, Ireland, Quebec, and throughout the United States on the struggle for Black liberation. Their writing has appeared in New Politics and at Tempestmag.org, where they currently serve on the editorial board."Climate action has become woven into every aspect of our society. I remember that time so clearly. It wasn't just activists and politicians who were building the future. Artists, creatives, storytellers, actors, and athletes began realizing their part in these movements to shape culture and reach the masses. Entrepreneurs, designers, architects, and poets began to reimagine what our society could look like if we used this great time of crisis as humanity's most unifying moment.I remember the shows I played and how we transformed those arenas into places of celebration and unity. The idea of being an activist was left behind. We realized that it is within our power as humanity and identity that belongs to all of us. To change the story and to build the world we've always known was possible. The place the world is in is a result of us striking the balance between technology, innovation, culture, and the ancient wisdom and teachings of the original peoples of this earth. Here we are, 10 years after changing everything to redefine our legacy, carried on in flowers and songs."from Xiuhtezcatl Tonatiuh Martinez's “To Fight for a Just Climate Is to Fight for Everything That We Love” inChapter 8: OUR RESISTANCE MUST BE INTERSECTIONALhttps://sevenstories.com/books/4479-voices-of-a-people-s-history-of-the-united-states-in-the-21st-centurywww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20Photo credit: Francesca Ruggiero and Eric Soucy

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Anthony Arnove and Haley Pessin about their new volume Voices of a People's History of the United States in the 21st Century: Documents of Hope and Resistance.This book is not only a beautiful archive of people's struggles in the 21st century, but also a powerful tribute to and continuation of the work of professor and radical historian Howard Zinn. We speak with Anthony and Haley about the histories of struggles and the possibilities for building a more beautiful future.Anthony Arnove is the editor of several books, including, with Howard Zinn, Voices of a People's History of the United States and Terrorism and War. He wrote the introduction for the thirty-fifth anniversary edition of Zinn's classic book, A People's History of the United States. Arnove cofounded the nonprofit education and arts organization Voices of a People's History of the United States, wrote, directed, and produced the documentary The People Speak, and has directed stage and television versions of The People Speak in Dublin with Stephen Rea, in London with Colin Firth, and across the United States with various groups including Lincoln Center, the Brooklyn Academy of Music, and the Sundance Film Festival. He produced the Academy Award-nominated documentary Dirty Wars. Arnove is on the editorial boards of Haymarket Books and Tempestmag.org and is the director of Roam Agency, where he represents authors including Arundhati Roy and Noam Chomsky. He lives in Hopewell, New Jersey.Haley Pessin is a socialist activist living in Queens, New York. They have participated in struggles against police brutality and mass incarceration, in solidarity with Palestine, in defense of abortion rights and reproductive justice, and as a legal service worker and union delegate for 119SEIU (Service Employees International Union). Pessin has spoken at conferences in Switzerland, Australia, Ireland, Quebec, and throughout the United States on the struggle for Black liberation. Their writing has appeared in New Politics and at Tempestmag.org, where they currently serve on the editorial board."We have to create alternative institutions to understand history. And to have conversations about how we can intervene because these conversations are increasingly being criminalized, and librarians are being fired and punished. Teachers are also being fired. Whole colleges are being taken over and certain courses are being labeled as not credit-worthy and being canceled. And while conversations around critical race theory and other topics are being declared illegal, there's a long history of book banning in this country. There's a long history of criminalizing dissent in this country, but I do think we all have to recognize that we're in a much more dangerous moment right now, where a new form of McCarthyism is emboldened and we have to speak out against that."https://sevenstories.com/books/4479-voices-of-a-people-s-history-of-the-united-states-in-the-21st-centurywww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

"We have to create alternative institutions to understand history. And to have conversations about how we can intervene because these conversations are increasingly being criminalized, and librarians are being fired and punished. Teachers are also being fired. Whole colleges are being taken over and certain courses are being labeled as not credit-worthy and being canceled. And while conversations around critical race theory and other topics are being declared illegal, there's a long history of book banning in this country. There's a long history of criminalizing dissent in this country, but I do think we all have to recognize that we're in a much more dangerous moment right now, where a new form of McCarthyism is emboldened and we have to speak out against that."In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Anthony Arnove and Haley Pessin about their new volume Voices of a People's History of the United States in the 21st Century: Documents of Hope and Resistance.This book is not only a beautiful archive of people's struggles in the 21st century, but also a powerful tribute to and continuation of the work of professor and radical historian Howard Zinn. We speak with Anthony and Haley about the histories of struggles and the possibilities for building a more beautiful future.Anthony Arnove is the editor of several books, including, with Howard Zinn, Voices of a People's History of the United States and Terrorism and War. He wrote the introduction for the thirty-fifth anniversary edition of Zinn's classic book, A People's History of the United States. Arnove cofounded the nonprofit education and arts organization Voices of a People's History of the United States, wrote, directed, and produced the documentary The People Speak, and has directed stage and television versions of The People Speak in Dublin with Stephen Rea, in London with Colin Firth, and across the United States with various groups including Lincoln Center, the Brooklyn Academy of Music, and the Sundance Film Festival. He produced the Academy Award-nominated documentary Dirty Wars. Arnove is on the editorial boards of Haymarket Books and Tempestmag.org and is the director of Roam Agency, where he represents authors including Arundhati Roy and Noam Chomsky. He lives in Hopewell, New Jersey.Haley Pessin is a socialist activist living in Queens, New York. They have participated in struggles against police brutality and mass incarceration, in solidarity with Palestine, in defense of abortion rights and reproductive justice, and as a legal service worker and union delegate for 119SEIU (Service Employees International Union). Pessin has spoken at conferences in Switzerland, Australia, Ireland, Quebec, and throughout the United States on the struggle for Black liberation. Their writing has appeared in New Politics and at Tempestmag.org, where they currently serve on the editorial board.https://sevenstories.com/books/4479-voices-of-a-people-s-history-of-the-united-states-in-the-21st-centurywww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

"Climate action has become woven into every aspect of our society. I remember that time so clearly. It wasn't just activists and politicians who were building the future. Artists, creatives, storytellers, actors, and athletes began realizing their part in these movements to shape culture and reach the masses. Entrepreneurs, designers, architects, and poets began to reimagine what our society could look like if we used this great time of crisis as humanity's most unifying moment.I remember the shows I played and how we transformed those arenas into places of celebration and unity. The idea of being an activist was left behind. We realized that it is within our power as humanity and identity that belongs to all of us. To change the story and to build the world we've always known was possible. The place the world is in is a result of us striking the balance between technology, innovation, culture, and the ancient wisdom and teachings of the original peoples of this earth. Here we are, 10 years after changing everything to redefine our legacy, carried on in flowers and songs."from Xiuhtezcatl Tonatiuh Martinez's “To Fight for a Just Climate Is to Fight for Everything That We Love” in Chapter 8: OUR RESISTANCE MUST BE INTERSECTIONALIn this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Anthony Arnove and Haley Pessin about their new volume Voices of a People's History of the United States in the 21st Century: Documents of Hope and Resistance.This book is not only a beautiful archive of people's struggles in the 21st century, but also a powerful tribute to and continuation of the work of professor and radical historian Howard Zinn. We speak with Anthony and Haley about the histories of struggles and the possibilities for building a more beautiful future.Anthony Arnove is the editor of several books, including, with Howard Zinn, Voices of a People's History of the United States and Terrorism and War. He wrote the introduction for the thirty-fifth anniversary edition of Zinn's classic book, A People's History of the United States. Arnove cofounded the nonprofit education and arts organization Voices of a People's History of the United States, wrote, directed, and produced the documentary The People Speak, and has directed stage and television versions of The People Speak in Dublin with Stephen Rea, in London with Colin Firth, and across the United States with various groups including Lincoln Center, the Brooklyn Academy of Music, and the Sundance Film Festival. He produced the Academy Award-nominated documentary Dirty Wars. Arnove is on the editorial boards of Haymarket Books and Tempestmag.org and is the director of Roam Agency, where he represents authors including Arundhati Roy and Noam Chomsky. He lives in Hopewell, New Jersey.Haley Pessin is a socialist activist living in Queens, New York. They have participated in struggles against police brutality and mass incarceration, in solidarity with Palestine, in defense of abortion rights and reproductive justice, and as a legal service worker and union delegate for 119SEIU (Service Employees International Union). Pessin has spoken at conferences in Switzerland, Australia, Ireland, Quebec, and throughout the United States on the struggle for Black liberation. Their writing has appeared in New Politics and at Tempestmag.org, where they currently serve on the editorial board.https://sevenstories.com/books/4479-voices-of-a-people-s-history-of-the-united-states-in-the-21st-centurywww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

"We have to create alternative institutions to understand history. And to have conversations about how we can intervene because these conversations are increasingly being criminalized, and librarians are being fired and punished. Teachers are also being fired. Whole colleges are being taken over and certain courses are being labeled as not credit-worthy and being canceled. And while conversations around critical race theory and other topics are being declared illegal, there's a long history of book banning in this country. There's a long history of criminalizing dissent in this country, but I do think we all have to recognize that we're in a much more dangerous moment right now, where a new form of McCarthyism is emboldened and we have to speak out against that."In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji talk with Anthony Arnove and Haley Pessin about their new volume Voices of a People's History of the United States in the 21st Century: Documents of Hope and Resistance.This book is not only a beautiful archive of people's struggles in the 21st century, but also a powerful tribute to and continuation of the work of professor and radical historian Howard Zinn. We speak with Anthony and Haley about the histories of struggles and the possibilities for building a more beautiful future.Anthony Arnove is the editor of several books, including, with Howard Zinn, Voices of a People's History of the United States and Terrorism and War. He wrote the introduction for the thirty-fifth anniversary edition of Zinn's classic book, A People's History of the United States. Arnove cofounded the nonprofit education and arts organization Voices of a People's History of the United States, wrote, directed, and produced the documentary The People Speak, and has directed stage and television versions of The People Speak in Dublin with Stephen Rea, in London with Colin Firth, and across the United States with various groups including Lincoln Center, the Brooklyn Academy of Music, and the Sundance Film Festival. He produced the Academy Award-nominated documentary Dirty Wars. Arnove is on the editorial boards of Haymarket Books and Tempestmag.org and is the director of Roam Agency, where he represents authors including Arundhati Roy and Noam Chomsky. He lives in Hopewell, New Jersey.Haley Pessin is a socialist activist living in Queens, New York. They have participated in struggles against police brutality and mass incarceration, in solidarity with Palestine, in defense of abortion rights and reproductive justice, and as a legal service worker and union delegate for 119SEIU (Service Employees International Union). Pessin has spoken at conferences in Switzerland, Australia, Ireland, Quebec, and throughout the United States on the struggle for Black liberation. Their writing has appeared in New Politics and at Tempestmag.org, where they currently serve on the editorial board.https://sevenstories.com/books/4479-voices-of-a-people-s-history-of-the-united-states-in-the-21st-centurywww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

"Children are, in many ways, the slave of our age. Because they have so few rights, they can be violated in so many ways, and the elderly are leaving them the Earth that is poison, that is doomed. And there is a Capitalist undervaluation of children who are treated as not having any rights. Because they live with the terror every day of going to school and being shot at. And they know that this society's government is not protecting them."In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji interview renown scholar, activist, and writer Silvia Federici about her powerful and inspiring collection of essays, Re-enchanting the World: Feminism and the Politics of the Commons. These essays, written over the span of several decades, display her abilities to diagnose and indeed predict the most important issues facing us today.Silvia Federici is a scholar, teacher, and feminist activist based in New York. She is a professor emerita and teaching fellow at Hofstra University in New York State, where she was a social science professor. She also taught at the University of Port Harcourt in Nigeria. In 1972, she co-founded the International Feminist Collective. In 1995, in the course of the campaign to demand the liberation of Mumia Abu-Jamal, she cofounded the Radical Philosophy Association (RPA) anti-death penalty project, an organization intended to help educators become a driving force towards its abolition. For several decades, Federici has been working in a variety of projects with feminist organizations across the world like Women in Nigeria (WIN), Ni Una Menos, the Argentinian feminist organization; she alsohas been organizing a project with feminist collectives in Spain to reconstruct the history of the women who were persecuted as witches in early modern Europe, and raise consciousness about the contemporary witch-hunts that are taking place across the world.Federici is considered one of the leading feminist theoreticians in Marxist feminist theory, women's history, political philosophy, and the history and theory of the commons. Her most famous book, Caliban and the Witch, has been translated in more than 20 foreign languages, and adopted in courses across the U.S. and many other countries. Often described as a counterpoint to Marx's and Foucault's account of “primitive accumulation,” Caliban reconstructs the history of capitalism, highlighting the continuity between the capitalist subjugation of women, the slave trade, and the colonization of the Americas. It has been described as the first history of capitalism with women at the center.www.pmpress.org/index.php?l=product_detail&p=961www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji interview renown scholar, activist, and writer Silvia Federici about her powerful and inspiring collection of essays, Re-enchanting the World: Feminism and the Politics of the Commons. These essays, written over the span of several decades, display her abilities to diagnose and indeed predict the most important issues facing us today.Silvia Federici is a scholar, teacher, and feminist activist based in New York. She is a professor emerita and teaching fellow at Hofstra University in New York State, where she was a social science professor. She also taught at the University of Port Harcourt in Nigeria. In 1972, she co-founded the International Feminist Collective. In 1995, in the course of the campaign to demand the liberation of Mumia Abu-Jamal, she cofounded the Radical Philosophy Association (RPA) anti-death penalty project, an organization intended to help educators become a driving force towards its abolition. For several decades, Federici has been working in a variety of projects with feminist organizations across the world like Women in Nigeria (WIN), Ni Una Menos, the Argentinian feminist organization; she alsohas been organizing a project with feminist collectives in Spain to reconstruct the history of the women who were persecuted as witches in early modern Europe, and raise consciousness about the contemporary witch-hunts that are taking place across the world.Federici is considered one of the leading feminist theoreticians in Marxist feminist theory, women's history, political philosophy, and the history and theory of the commons. Her most famous book, Caliban and the Witch, has been translated in more than 20 foreign languages, and adopted in courses across the U.S. and many other countries. Often described as a counterpoint to Marx's and Foucault's account of “primitive accumulation,” Caliban reconstructs the history of capitalism, highlighting the continuity between the capitalist subjugation of women, the slave trade, and the colonization of the Americas. It has been described as the first history of capitalism with women at the center."To me, the struggle should not ever be purely an oppositional action but should actually be something constructive. Struggle is also a moment in which you raise your consciousness. You take your consciousness, you express a vision of the world that you want to construct what is being denied. The struggle is at the same time negation and also affirmation of the possibility of another world, another vision. And because of it, the struggle is also transformative. It's not only a wall against your enemies. It is also reshaping the relationship with other people. It's a moment of collective reconstruction. It's a moment of collective solidarity. This, to me, has become a very important element. This is what I've learned from the women's movement. That there's so much of our comfort, when we left the male-dominated organization, had to do not only with the program but also the forms of organizing, the kind of relation that you have with people. It became very, very important to think of the struggle as something much different and far more creative, far more constructive, and this vision of the struggle is also what should attract people to look at the struggle as something in which they want to be, not as another burden, not as another piece of work added to the day-to-day misery and the day in day workload. But actually, something that you look forward to. Going to a meeting has to be something that you look forward to as you go to a party, in the sense that here are the people that you feel connected with. You're building something. You are discovering something."www.pmpress.org/index.php?l=product_detail&p=961www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

"Children are, in many ways, the slave of our age. Because they have so few rights, they can be violated in so many ways, and the elderly are leaving them the Earth that is poison, that is doomed. And there is a Capitalist undervaluation of children who are treated as not having any rights. Because they live with the terror every day of going to school and being shot at. And they know that this society's government is not protecting them."In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji interview renown scholar, activist, and writer Silvia Federici about her powerful and inspiring collection of essays, Re-enchanting the World: Feminism and the Politics of the Commons. These essays, written over the span of several decades, display her abilities to diagnose and indeed predict the most important issues facing us today.Silvia Federici is a scholar, teacher, and feminist activist based in New York. She is a professor emerita and teaching fellow at Hofstra University in New York State, where she was a social science professor. She also taught at the University of Port Harcourt in Nigeria. In 1972, she co-founded the International Feminist Collective. In 1995, in the course of the campaign to demand the liberation of Mumia Abu-Jamal, she cofounded the Radical Philosophy Association (RPA) anti-death penalty project, an organization intended to help educators become a driving force towards its abolition. For several decades, Federici has been working in a variety of projects with feminist organizations across the world like Women in Nigeria (WIN), Ni Una Menos, the Argentinian feminist organization; she alsohas been organizing a project with feminist collectives in Spain to reconstruct the history of the women who were persecuted as witches in early modern Europe, and raise consciousness about the contemporary witch-hunts that are taking place across the world.Federici is considered one of the leading feminist theoreticians in Marxist feminist theory, women's history, political philosophy, and the history and theory of the commons. Her most famous book, Caliban and the Witch, has been translated in more than 20 foreign languages, and adopted in courses across the U.S. and many other countries. Often described as a counterpoint to Marx's and Foucault's account of “primitive accumulation,” Caliban reconstructs the history of capitalism, highlighting the continuity between the capitalist subjugation of women, the slave trade, and the colonization of the Americas. It has been described as the first history of capitalism with women at the center.www.pmpress.org/index.php?l=product_detail&p=961www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji interview renown scholar, activist, and writer Silvia Federici about her powerful and inspiring collection of essays, Re-enchanting the World: Feminism and the Politics of the Commons. These essays, written over the span of several decades, display her abilities to diagnose and indeed predict the most important issues facing us today.Silvia Federici is a scholar, teacher, and feminist activist based in New York. She is a professor emerita and teaching fellow at Hofstra University in New York State, where she was a social science professor. She also taught at the University of Port Harcourt in Nigeria. In 1972, she co-founded the International Feminist Collective. In 1995, in the course of the campaign to demand the liberation of Mumia Abu-Jamal, she cofounded the Radical Philosophy Association (RPA) anti-death penalty project, an organization intended to help educators become a driving force towards its abolition. For several decades, Federici has been working in a variety of projects with feminist organizations across the world like Women in Nigeria (WIN), Ni Una Menos, the Argentinian feminist organization; she alsohas been organizing a project with feminist collectives in Spain to reconstruct the history of the women who were persecuted as witches in early modern Europe, and raise consciousness about the contemporary witch-hunts that are taking place across the world.Federici is considered one of the leading feminist theoreticians in Marxist feminist theory, women's history, political philosophy, and the history and theory of the commons. Her most famous book, Caliban and the Witch, has been translated in more than 20 foreign languages, and adopted in courses across the U.S. and many other countries. Often described as a counterpoint to Marx's and Foucault's account of “primitive accumulation,” Caliban reconstructs the history of capitalism, highlighting the continuity between the capitalist subjugation of women, the slave trade, and the colonization of the Americas. It has been described as the first history of capitalism with women at the center."To me, the struggle should not ever be purely an oppositional action but should actually be something constructive. Struggle is also a moment in which you raise your consciousness. You take your consciousness, you express a vision of the world that you want to construct what is being denied. The struggle is at the same time negation and also affirmation of the possibility of another world, another vision. And because of it, the struggle is also transformative. It's not only a wall against your enemies. It is also reshaping the relationship with other people. It's a moment of collective reconstruction. It's a moment of collective solidarity. This, to me, has become a very important element. This is what I've learned from the women's movement. That there's so much of our comfort, when we left the male-dominated organization, had to do not only with the program but also the forms of organizing, the kind of relation that you have with people. It became very, very important to think of the struggle as something much different and far more creative, far more constructive, and this vision of the struggle is also what should attract people to look at the struggle as something in which they want to be, not as another burden, not as another piece of work added to the day-to-day misery and the day in day workload. But actually, something that you look forward to. Going to a meeting has to be something that you look forward to as you go to a party, in the sense that here are the people that you feel connected with. You're building something. You are discovering something."www.pmpress.org/index.php?l=product_detail&p=961www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji interview renown scholar, activist, and writer Silvia Federici about her powerful and inspiring collection of essays, Re-enchanting the World: Feminism and the Politics of the Commons. These essays, written over the span of several decades, display her abilities to diagnose and indeed predict the most important issues facing us today.Silvia Federici is a scholar, teacher, and feminist activist based in New York. She is a professor emerita and teaching fellow at Hofstra University in New York State, where she was a social science professor. She also taught at the University of Port Harcourt in Nigeria. In 1972, she co-founded the International Feminist Collective. In 1995, in the course of the campaign to demand the liberation of Mumia Abu-Jamal, she cofounded the Radical Philosophy Association (RPA) anti-death penalty project, an organization intended to help educators become a driving force towards its abolition. For several decades, Federici has been working in a variety of projects with feminist organizations across the world like Women in Nigeria (WIN), Ni Una Menos, the Argentinian feminist organization; she alsohas been organizing a project with feminist collectives in Spain to reconstruct the history of the women who were persecuted as witches in early modern Europe, and raise consciousness about the contemporary witch-hunts that are taking place across the world.Federici is considered one of the leading feminist theoreticians in Marxist feminist theory, women's history, political philosophy, and the history and theory of the commons. Her most famous book, Caliban and the Witch, has been translated in more than 20 foreign languages, and adopted in courses across the U.S. and many other countries. Often described as a counterpoint to Marx's and Foucault's account of “primitive accumulation,” Caliban reconstructs the history of capitalism, highlighting the continuity between the capitalist subjugation of women, the slave trade, and the colonization of the Americas. It has been described as the first history of capitalism with women at the center."To me, the struggle should not ever be purely an oppositional action but should actually be something constructive. Struggle is also a moment in which you raise your consciousness. You take your consciousness, you express a vision of the world that you want to construct what is being denied. The struggle is at the same time negation and also affirmation of the possibility of another world, another vision. And because of it, the struggle is also transformative. It's not only a wall against your enemies. It is also reshaping the relationship with other people. It's a moment of collective reconstruction. It's a moment of collective solidarity. This, to me, has become a very important element. This is what I've learned from the women's movement. That there's so much of our comfort, when we left the male-dominated organization, had to do not only with the program but also the forms of organizing, the kind of relation that you have with people. It became very, very important to think of the struggle as something much different and far more creative, far more constructive, and this vision of the struggle is also what should attract people to look at the struggle as something in which they want to be, not as another burden, not as another piece of work added to the day-to-day misery and the day in day workload. But actually, something that you look forward to. Going to a meeting has to be something that you look forward to as you go to a party, in the sense that here are the people that you feel connected with. You're building something. You are discovering something."www.pmpress.org/index.php?l=product_detail&p=961www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

"When I came to America I had a shock. I never knew what it meant to be in a country that seems to have no history, being in a place where you feel like you are nowhere, you could have been dropped by a plane in a cultural, historical desert.In the United States, they're destroying historic buildings. They've paved over cemeteries of African slaves. They're changing the environment so that memory is destroyed.Because you are placing yourself in a broader arc of time, I asked a woman from Guatemala: how can women keep fighting for so much power? And she said, 'Because, for us, the dead are not dead.' This gives them the courage to go on when everything seems to be lost. I think that this is the kind of struggle that we need to make against war, against the destruction of nature."In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji interview renown scholar, activist, and writer Silvia Federici about her powerful and inspiring collection of essays, Re-enchanting the World: Feminism and the Politics of the Commons. These essays, written over the span of several decades, display her abilities to diagnose and indeed predict the most important issues facing us today.Silvia Federici is a scholar, teacher, and feminist activist based in New York. She is a professor emerita and teaching fellow at Hofstra University in New York State, where she was a social science professor. She also taught at the University of Port Harcourt in Nigeria. In 1972, she co-founded the International Feminist Collective. In 1995, in the course of the campaign to demand the liberation of Mumia Abu-Jamal, she cofounded the Radical Philosophy Association (RPA) anti-death penalty project, an organization intended to help educators become a driving force towards its abolition. For several decades, Federici has been working in a variety of projects with feminist organizations across the world like Women in Nigeria (WIN), Ni Una Menos, the Argentinian feminist organization; she alsohas been organizing a project with feminist collectives in Spain to reconstruct the history of the women who were persecuted as witches in early modern Europe, and raise consciousness about the contemporary witch-hunts that are taking place across the world.Federici is considered one of the leading feminist theoreticians in Marxist feminist theory, women's history, political philosophy, and the history and theory of the commons. Her most famous book, Caliban and the Witch, has been translated in more than 20 foreign languages, and adopted in courses across the U.S. and many other countries. Often described as a counterpoint to Marx's and Foucault's account of “primitive accumulation,” Caliban reconstructs the history of capitalism, highlighting the continuity between the capitalist subjugation of women, the slave trade, and the colonization of the Americas. It has been described as the first history of capitalism with women at the center.www.pmpress.org/index.php?l=product_detail&p=961www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

“Because you are placing yourself in a broader arc of time, I asked a woman from Guatemala: how can women keep fighting for so much power? And she said, 'Because, for us, the dead are not dead.' This gives them the courage to go on when everything seems to be lost. I think that this is the kind of struggle that we need to make against war, against the destruction of nature."In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji interview renown scholar, activist, and writer Silvia Federici about her powerful and inspiring collection of essays, Re-enchanting the World: Feminism and the Politics of the Commons. These essays, written over the span of several decades, display her abilities to diagnose and indeed predict the most important issues facing us today.Silvia Federici is a scholar, teacher, and feminist activist based in New York. She is a professor emerita and teaching fellow at Hofstra University in New York State, where she was a social science professor. She also taught at the University of Port Harcourt in Nigeria. In 1972, she co-founded the International Feminist Collective. In 1995, in the course of the campaign to demand the liberation of Mumia Abu-Jamal, she cofounded the Radical Philosophy Association (RPA) anti-death penalty project, an organization intended to help educators become a driving force towards its abolition. For several decades, Federici has been working in a variety of projects with feminist organizations across the world like Women in Nigeria (WIN), Ni Una Menos, the Argentinian feminist organization; she alsohas been organizing a project with feminist collectives in Spain to reconstruct the history of the women who were persecuted as witches in early modern Europe, and raise consciousness about the contemporary witch-hunts that are taking place across the world.Federici is considered one of the leading feminist theoreticians in Marxist feminist theory, women's history, political philosophy, and the history and theory of the commons. Her most famous book, Caliban and the Witch, has been translated in more than 20 foreign languages, and adopted in courses across the U.S. and many other countries. Often described as a counterpoint to Marx's and Foucault's account of “primitive accumulation,” Caliban reconstructs the history of capitalism, highlighting the continuity between the capitalist subjugation of women, the slave trade, and the colonization of the Americas. It has been described as the first history of capitalism with women at the center.www.pmpress.org/index.php?l=product_detail&p=961www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In 1980, the synagogue in Paris was bombed, killing four and injuring 40 others. Over four decades later, French authorities settled on one suspect, despite the fact that the perpetrators could have been a neo-Nazi group, which had bombed a Jewish site on that same date years earlier. Canadian academic Dr. Hassan Diab was extradited to France to stand trial. He spent 38 months in near solitary confinement in Fleury-Merogis, Europe's biggest maximum security prison, while the French magistrates investigated his case. The two French judges–experts in cases of terrorism–dismissed the case in 2018. Canadian Prime Minister Justin Trudeau declared that Dr, Hassan should never have had to suffer.Nevertheless, French prosecutors appealed the case, and in 2023 Hassan Diab was convicted in absentia for this unsolved crime. Former Secretary General of Amnesty International Canada, Alex Neva, described the prosecution of Hassan Diab as, “surreal and disgraceful.” Diab was sentenced to life, despite all of the evidence indicating that he could not possibly have committed it. He is currently facing re-extradition from Canada to France.In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with Dr. Hassan Diab, as well as Michelle Weinroth, a long-term member of the Hassan Diab Support Committee, and Bernie Farber, former head of Canadian Jewish Congress who previously advocated for the extradition of Dr. Diab, but now has become one of his supporters.www.palumbo-liu.comhttps://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20www.instagram.com/speaking_out_of_place

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji interview Dr. Haley Duschinski and Mr. Imraan Mir, who are active in trying to grow global awareness of Kashmir and in working to secure human rights for the people of Kashmir. They give us important historical background on Kashmir, which is normally reduced to simply a place of struggle between India and Pakistan. To counter that image, Duschinski and Mir characterize Kashmir as a region with a deep and rich culture and history that is suffering under a brutal and anti-democratic occupation imposed and maintained by the state of India.Dr. Haley Duschinski is an Associate Professor of Anthropology at Ohio University (Ph.D. Anthropology, Harvard University, 2004). A legal and political anthropologist, she has co-edited Resisting Occupation in Kashmir (2018), The Routledge Handbook of Critical Kashmir Studies (2022), and The Palgrave Handbook of New Directions in Kashmir Studies (2023). Duschinski is a founding member of the Critical Kashmir Studies collective and an active member of the Kashmir Scholars Consultative and Advocacy Network (KSCAN).Imraan Mir is a lawyer, entrepreneur and author. His Kashmir-related work involves research, writing and advocacy to increase understanding of historic and contemporary realities and to facilitate accountability for rights violations. He has done human rights-related work on Kashmir since the late 1990s independently and through collaborations with various organizations, including the Kashmir Law and Justice Project. He holds a J.D. from Harvard Law.www.ohio.edu/cas/duschinswww.kljp.orgwww.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20To learn more about Kashmir, you can hear the unabridged 1h4min version of this episode on the Speaking Out of Place podcast & website.

Dr. Adnan Husain -Director of MSGP- is joined by co host Amel Bensalim, a Libyan-Canadian SSHRC-funded Master's student at Queen's University and Member of MSGP. Dr. Husain and Amel welcomed two guests: Azeezah Kanji, a legal academic and writer, whose has appeared in the Al Jazeera English, Haaretz, Toronto Star, TruthOut, National Post, Ottawa Citizen, OpenDemocracy, Roar Magazine, iPolitics, Policy Options, Rabble, and various academic anthologies and journals. And Dr. Yasmine Djerbal, a recent PhD graduate from Queen's University whose work revolves around Islamophobia and the French and Canadian states. Her research investigates how radicalization & terrorist narratives are used to erode citizenship rights of Muslims in Canada and France. Specifically, she looks at how the two countries oversee, read, and manage Muslims in relation to secularism and 'war on terror' legislation. In this episode, the panelists addressed the implications and impact of the horrific murder of four members of the Afzaal family in London, Ontario, which was motivated by white supremacy and hate. Three generations of a Muslim Canadian family killed, leaving a 9-year-old child orphaned. The motive was horrific: Nathaniel Veltman, the pickup driver who mowed into them targeted them because of their faith. Thus far, Federal and provincial Crown attorneys have laid terror charges against Veltman while Police allege the incident was a planned and premeditated attack targeting Muslims However, Canadian Society continues to address the tragic killing of the Afzaal family as an "isolated incident"; yet Canada simultaneously faces virulent anti-Muslim hate and a brand of exceptionalism that promotes apathy and even denial towards the very existence of islamophobia in the country. Find MSGP on Facebook: www.facebook.com/MSGPQU and on Twitter: https://twitter.com/MSGPQU Support us here: https://www.queensu.ca/msgp/ Follow our host Dr. Adnan Husain on Twitter: https://twitter.com/adnanahusain

Muslim women say they are often victims of hate speech and violence because of their appearance, and the fact that their faith is more visible. To discuss their experiences and what needs to change to make them feel safe in their communities, Matt Galloway talks to Areej Ansari, a fourth-year student at Western University in London, Ont.; Wati Rahmat, a community activist in Edmonton; and Azeezah Kanji, a legal academic who studies hate crime and Islamophobia in Toronto.

Host Dr. Adnan Husain, professor and historian at Queen's University, is joined by an exciting panel of experts to discuss France's rhetoric on "Islamo-Leftism" and the Global Muslim Question. Azeezah Kanji, a legal academic and writer based in Toronto, is co-hosting. Professor Hatem Bazian is the executive director of the Islamophobia Documentation and Research project at UC Berkeley, where he is a teaching professor in the Near Eatern Studies and in Asian American Studies Departments. Hamza Esmili is a doctoral candidate in anthropology and sociology at the Centre Maurice Halbwachs of the Ecole Normale Superieur in Paris. And finally, rounding out the panel is Dr. Salman Sayyid, professor of Social Theory and Decolonial Thought at the School of Sociology and Social Policy of University of Leeds. This lively and thought provoking discussion considers the The use of this term "Islamo-Leftism" and its context, as well as how and why scholarship on race, colonialism, and post-colonial social theory has become controversial in French political culture. More broadly, the panel also considers the global context of this rhetoric and the history of liberal democracies, and why western society must come to terms with the long standing anxieties over Islam and Muslims.