Podcasts about tang dynasty china

Hello Interactors,This week, I've been reflecting on the themes of my last few essays — along with a pile of research that's been oddly in sync. Transit planning. Neuroscience. Happiness studies. Complexity theory. Strange mix, but it keeps pointing to the same thing: cities aren't just struggling with transportation or housing. They're struggling with connection. With meaning. With the simple question: what kind of happiness should a city make possible? And why don't we ask that more often?STRANGERS SHUNNED, SYSTEMS SIMULATEDThe urban century was supposed to bring us together. Denser cities, faster mobility, more connected lives — these were the promises of global urbanization. Yet in the shadow of those promises, a different kind of city has emerged in America with growing undertones elsewhere: one that increasingly seeks to eliminate the stranger, bypass friction, and privatize interaction.Whether through algorithmically optimized ride-sharing, private tunnels built to evade street life, or digital maps simulating place without presence for autonomous vehicles, a growing set of design logics work to render other people — especially unknown others — invisible, irrelevant, or avoidable.I admit, I too can get seduced by this comfort, technology, and efficiency. But cities aren't just systems of movement — they're systems of meaning. Space is never neutral; it's shaped by power and shapes behavior in return. This isn't new. Ancient cities like Teotihuacan (tay-oh-tee-wah-KAHN) in central Mexico, once one of the largest cities in the world, aligned their streets and pyramids with the stars. Chang'an (chahng-AHN), the capital of Tang Dynasty China, used strict cardinal grids and walled compounds to reflect Confucian ideals of order and hierarchy. And Uruk (OO-rook), in ancient Mesopotamia, organized civic life around temple complexes that stood at the spiritual and administrative heart of the city.These weren't just settlements — they were spatial arguments about how people should live together, and who should lead. Even Middle Eastern souks and hammams were more than markets or baths; they were civic infrastructure. Whether through temples or bus stops, the question is the same: What kind of social behavior is this space asking of us?Neuroscience points to answers. As Shane O'Mara argues, walking is not just transport — it's neurocognitive infrastructure. The hippocampus, which governs memory, orientation, and mood, activates when we move through physical space. Walking among others, perceiving spontaneous interactions, and attending to environmental cues strengthens our cognitive maps and emotional regulation.This makes city oriented around ‘stranger danger' not just unjust — but indeed dangerous. Because to eliminate friction is to undermine emergence — not only in the social sense, but in the economic and cultural ones too. Cities thrive on weak ties, on happenstance, on proximity without intention. Mark Granovetter's landmark paper, The Strength of Weak Ties, showed that it's those looser, peripheral relationships — not our inner circles — that drive opportunity, creativity, and mobility. Karl Polanyi called it embeddedness: the idea that markets don't float in space, they're grounded in the social fabric around them.You see it too in scale theory — in the work of Geoffrey West and Luís Bettencourt — where the productive and innovative energy of cities scales with density, interaction, and diversity. When you flatten all that into private tunnels and algorithmic efficiency, you don't just lose the texture — you lose the conditions for invention.As David Roberts, a climate and policy journalist known for his systems thinking and sharp urban critiques, puts it: this is “the anti-social dream of elite urbanism” — a vision where you never have to share space with anyone not like you. In conversation with him, Jarrett Walker, a transit planner and theorist who's spent decades helping cities design equitable bus networks, also pushes back against this logic. He warns that when cities build transit around avoidance — individualized rides, privatized tunnels, algorithmic sorting — they aren't just solving inefficiencies. They're hollowing out the very thing that makes transit (and cities) valuable and also public: the shared experience of strangers moving together.The question isn't just whether cities are efficient — but what kind of social beings they help us become. If we build cities to avoid each other, we shouldn't be surprised when they crumble as we all forget how to live together.COVERAGE, CARE, AND CIVIC CALMIf you follow urban and transit planning debates long enough, you'll hear the same argument come up again and again: Should we focus on ridership or coverage? High-frequency routes where lots of people travel, or wide access for people who live farther out — even if fewer use the service? For transit nerds, it's a policy question. For everyone else, it's about dignity.As Walker puts it, coverage isn't about efficiency — it's about “a sense of fairness.” It's about living in a place where your city hasn't written you off because you're not profitable to serve. Walker's point is that coverage isn't charity. It's a public good, one that tells people: You belong here.That same logic shows up in more surprising places — like the World Happiness Report. Year after year, Finland lands at the top. But as writer Molly Young found during her visit to Helsinki, Finnish “happiness” isn't about joy or euphoria. It's about something steadier: trust, safety, and institutional calm. What the report measures is evaluative happiness — how satisfied people are with their lives over time — not affective happiness, which is more about momentary joy or emotional highs.There's a Finnish word that captures this. It the feeling you get after a sauna: saunanjälkeinen raukeus (SOW-nahn-yell-kay-nen ROW-keh-oos) — the softened, slowed state of the body and mind. That's what cities like Helsinki seem to deliver: not bliss, but a stable, low-friction kind of contentment. And while that may lack sparkle, it makes people feel held.And infrastructure plays a big role. In Helsinki, the signs in the library don't say “Be Quiet.” They say, “Please let others work in peace.” It's a small thing, but it speaks volumes — less about control, more about shared responsibility. There are saunas in government buildings. Parents leave their babies sleeping in strollers outside cafés. Transit is clean, quiet, and frequent. As Young puts it, these aren't luxuries — they're part of a “bone-deep sense of trust” the city builds and reinforces. Not enforced from above, but sustained by expectation, habit, and care.My family once joined an organized walking tour of Copenhagen. The guide, who was from Spain, pointed to a clock in a town square and said, almost in passing, “The government has always made sure this clock runs on time — even during war.” It wasn't just about punctuality. It was about trust. About the quiet promise that the public realm would still hold, even when everything else felt uncertain. This, our guide noted from his Spanish perspective, is what what make Scandinavians so-called ‘happy'. They feel held.Studies show that most of what boosts long-term happiness isn't about dopamine hits — it's about relational trust. Feeling safe. Feeling seen. Knowing you won't be stranded if you don't have a car or a credit card. Knowing the city works, even if you don't make it work for you.In this way, transit frequency and subtle signs in Helsinki are doing the same thing. They're shaping behavior and reinforcing social norms. They're saying: we share space here. Don't be loud. Don't cut in line. Don't treat public space like it's only for you.That kind of city can't be built on metrics alone. It needs moral imagination — the kind that sees coverage, access, and slowness as features, not bugs. That's not some socialist's idea of utopia. It's just thoughtful. Built into the culture, yes, but also the design.But sometimes we're just stuck with whatever design is already in place. Even if it's not so thoughtful. Economists and social theorists have long used the concept of path dependence to explain why some systems — cities, institutions, even technologies — get stuck. The idea dates back to work in economics and political science in the 1980s, where it was used to show how early decisions, even small ones, can lock in patterns that are hard to reverse.Once you've laid train tracks, built freeways, zoned for single-family homes — you've shaped what comes next. Changing course isn't impossible, but it's costly, slow, and politically messy. The QWERTY keyboard is a textbook example: not the most efficient layout, but one that stuck because switching systems later would be harder than just adapting to what we've got.Urban scholars Michael Storper and Allen Scott brought this thinking into city studies. They've shown how economic geography and institutional inertia shape urban outcomes — how past planning decisions, labor markets, and infrastructure investments limit the options cities have today. If your city bet on car-centric growth decades ago, you're probably still paying for that decision, even if pivoting is palatable to the public.CONNECTIONS, COMPLEXITY, CITIES THAT CAREThere's a quote often attributed to Stephen Hawking that's made the rounds in complexity science circles: “The 21st century will be the century of complexity.” No one's entirely sure where he said it — it shows up in systems theory blogs, talks, and books — but it sticks. Probably because it feels true.If the last century was about physics — closed systems, force, motion, precision — then this one is about what happens when the pieces won't stay still. When the rules change mid-game. When causes ripple back as consequences. In other words: cities.Planners have tried to tame that complexity in all kinds of ways. Grids. Zoning codes. Dashboards. There's long been a kind of “physics envy” in both planning and economics — a belief that if we just had the right model, the right inputs, we could predict and control the city like a closed system. As a result, for much of the 20th century, cities were designed like machines — optimized for flow, separation, and predictability.But even the pushback followed a logic of control — cul-de-sacs and suburban pastoralism — wasn't a turn toward organic life or spontaneity. It was just a softer kind of order: winding roads and whispered rules meant to keep things calm, clean, and contained…and mostly white and moderately wealthy.If you think of cities like machines, it makes sense to want control. More data, tighter optimization, fewer surprises. That's how you'd tune an engine or write software. But cities aren't machines. They're messy, layered, and full of people doing unpredictable things. They're more like ecosystems — or weather patterns — than they are a carburetor. And that's where complexity science becomes useful.People like Paul Cilliers and Brian Castellani have argued for a more critical kind of complexity science — one that sees cities not just as networks or algorithms, but as places shaped by values, power, and conflict. Cilliers emphasized that complex systems, like cities, are open and dynamic: they don't have fixed boundaries, they adapt constantly, and they respond to feedback in ways no planner can fully predict. Castellani extends this by insisting that complexity isn't just technical — it's ethical. It demands we ask: Who benefits from a system's design? Who has room to adapt, and who gets constrained? In this view, small interventions — a zoning tweak, a route change — can set off ripple effects that reshape how people move, connect, and belong. A new path dependence.This is why certainty is dangerous in urban design. It breeds overconfidence. Humility is a better place to start. As Jarrett Walker puts it, “there are all kinds of ways to fake your way through this.” Agencies often adopt feel-good mission statements like “compete with the automobile by providing access for all” — which, he notes, is like “telling your taxi driver to turn left and right at the same time.” You can't do both. Not on a fixed budget.Walker pushes agencies to be honest: if you want to prioritize ridership, say so. If you want to prioritize broad geographic coverage, that's also valid — but know it will mean lower ridership. The key is not pretending you can have both at full strength. He says, “What I want is for board members… to make this decision consciously and not be surprised by the consequences”.These decisions matter. A budget cut can push riders off buses, which then leads to reduced service, which leads to more riders leaving — a feedback loop. On the flip side, small improvements — like better lighting, a public bench, a frequent bus — can set off positive loops too. Change emerges, often sideways.That means thinking about transit not just as a system of movement, but as a relational space. Same with libraries, parks, and sidewalks. These aren't neutral containers. They're environments that either support or suppress human connection. If you design a city to eliminate friction, you eliminate chance encounters — the stuff social trust is made of.I'm an introvert. I like quiet. I recharge alone. But I also live in a city — and I've learned that even for people like me, being around others still matters. Not in the chatty, get-to-know-your-neighbors way. But in the background hum of life around you. Sitting on a bus. Browsing in a bookstore. Walking down a street full of strangers, knowing you don't have to engage — but you're not invisible either.There's a name for this. Psychologists call it public solitude or sometimes energized privacy — the comfort of being alone among others. Not isolated, not exposed. Just held, lightly, in the weave of the crowd. And the research backs it up: introverts often seek out public spaces like cafés, libraries, or parks not to interact, but to feel present — connected without pressure.In the longest-running happiness study ever done, 80 years, Harvard psychologist Robert Waldinger found that strong relationships — not income, not status — were the best predictor of long-term well-being. More recently, studies have shown that even brief interactions with strangers — on a bus, in a coffee shop — can lift mood and reduce loneliness. But here's the catch: cities have to make those interactions possible.Or they don't.And that's the real test of infrastructure. We've spent decades designing systems to move people through. Fast. Clean. Efficient. But we've neglected the quiet spaces that let people just be. Sidewalks you're not rushed off of. Streets where kids can safely bike or play…or simply cross the street.Even pools — maybe especially pools. My wife runs a nonprofit called SplashForward that's working to build more public pools. Not just for fitness, but because pools are public space. You float next to people you may never talk to. And still, you're sharing something. Space. Water. Time.You see this clearly in places like Finland and Iceland, where pools and saunas are built into the rhythms of public life. They're not luxuries — they're civic necessities. People show up quietly, day after day, not to socialize loudly, but to be alone together. As one Finnish local told journalist Molly Young, “During this time, we don't have... colors.” It was about the long gray winter, sure — but also something deeper: a culture that values calm over spectacle. Stability over spark. A kind of contentment that doesn't perform.But cities don't have to choose between quiet and joy. We don't have to model every system on Helsinki in February. There's something beautiful in the American kind of happiness too — the loud, weird, spontaneous moments that erupt in public. The band on the subway. The dance party in the park. The loud kid at the pool. That kind of energy can be a nuisance, but it can also be joyful.Even Jarrett Walker, who's clear-eyed about transit, doesn't pretend it solves everything. Transit isn't always the answer. Sometimes a car is the right tool. What matters is whether everyone has a real choice — not just those with money or proximity or privilege. And he's quick to admit every city with effective transit has its local grievances.So no, I'm not arguing for perfection, or even socialism. I'm arguing for a city that knows how to hold difference. Fast and slow. Dense and quiet. A city that lets you step into the crowd, or sit at its edge, and still feel like you belong. A place to comfortably sit with the uncertainty of this great transformation emerging around us. Alone and together.REFERENCESCastellani, B. (2014). Complexity theory and the social sciences: The state of the art. Routledge.Cilliers, P. (1998). Complexity and postmodernism: Understanding complex systems. Routledge.David, P. A. (1985). Clio and the economics of QWERTY. The American Economic Review.Granovetter, M. (1973). The strength of weak ties. American Journal of Sociology.Hawking, S. (n.d.). The 21st century will be the century of complexity. [Attributed quote; primary source unavailable].O'Mara, S. (2019). In praise of walking: A new scientific exploration. W. W. Norton & Company.Roberts, D. (Host). (2025). Jarrett Walker on what makes good transit [Audio podcast episode]. In Volts.Storper, M., & Scott, A. J. (2016). Current debates in urban theory: A critical assessment. Urban Studies.Waldinger, R., & Schulz, M. (2023). The good life: Lessons from the world's longest scientific study of happiness. Simon & Schuster.Walker, J. (2011). Human transit: How clearer thinking about public transit can enrich our communities and our lives. Island Press.West, G., & Bettencourt, L. M. A. (2010). A unified theory of urban living. Nature.Young, M. (2025). My miserable week in the ‘happiest country on earth'. The New York Times Magazine. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Our Trailblazer episodes continue this week with Jeannie Lin, one of the first authors to write historical romance featuring Asian characters set in Asia. Her debut romance, Butterfly Swords, is set in Tang Dynasty China. In this episode, we talk about the craft of romance, about preparing for and resisting rejection while finding her own path to publication, about how she honed her storytelling, and about the way cultural archetypes find their way to the page. We also talk about the lightning fast changes in romance over the last twelve years. Thank you to Jeannie Lin for making time for Fated Mates. Transcript availableThis episode is sponsored by The Steam Box (use code FATEDMATES for 10% off) and Chirp Audiobooks.Next week, we're talking Sarah's Nine Rules to Break When Romancing a Rake, which will release March 22 in a new trade paperback format. After that, our next read along is Diana Quincy's Her Night With the Duke, which was on our Best of 2020 year-end list! Get it at Amazon, Barnes & Noble, Apple Books, Kobo, or at your local bookstore. You can also get it in audio from our partner, Chirp Books!Show NotesThis week, we welcome romance author Jeannie Lin, whose newest book in the Lotus Palace Mysteries series, Red Blossom in Snow, comes out next week on March 21, 2022. Hear us talk about Jeannie Lin's books on our 2020 Best of the Year episode, our Road Trip Interstitial, and our So You Want to Read a Historical episode.The Tang Dynasty lasted from 618-907, and Empress Wu reigned from 624-705. RWA's Golden Heart Award was phased out in...

This week, we don our rhinestones and feathers for Gia Coppola's THE LAST SHOWGIRL (8:17); visit Tang Dynasty China for the epic historical animation CHANG'AN (23:29); and board a plane with a crazy Josh Hartnett in action vehicle FIGHT OR FLIGHT (39:50). Plus, in our HOT TAKE (52:11), we offer our predictions ahead of the big night at the Academy Awards. If you would like to donate directly towards humanitarian aid in Gaza please visithttps://www.map.org.uk/https://www.safebowgazanaid.com/take-action-nowJoin the conversation or suggest a Hot Take for the gang to discuss tweet us at @FadeToBlackPodFollow us: @amonwarmann, @clarisselou, @hannainesflintMusic by ⁠The Last Skeptik⁠If you like the show do subscribe, leave a review and rate us too!

On this episode, we discuss our first book club pick of 2025, Sister Snake by Amanda Lee Koe, a modern re-imagining of the classic Chinese folktale The Legend of the White Snake, starring two immortal sisters who used to be best snake friends living along West Lake in Tang Dynasty China. When free-spirited Emerald is involved in an altercation with some cops in Central Park, conservative and pragmatic Su flies to NYC to whisk her sister away to her bastion of safety in Singapore, putting their co-dependent and often toxic centuries old relationship to the test once again.Books & Boba is a podcast dedicated to reading and featuring books by Asian and Asian American authorsSupport the Books & Boba Podcast by:Joining our Patreon to receive exclusive perksPurchasing books at our bookshopRocking our Books & Boba merchFollow our hosts:Reera Yoo (@reeraboo)Marvin Yueh (@marvinyueh)Follow us:InstagramTwitterGoodreadsFacebookThe Books & Boba February 2025 pick is The Verifiers by Jane PekThis podcast is part of Potluck: An Asian American Podcast CollectiveMentioned in this episode:Listen to Inheriting from LAist & NPR"Inheriting" is a show about Asian American and Pacific Islander families, which explores how one event in history can ripple through generations. In doing so, the show seeks to break apart the AAPI monolith and tell a fuller story of these communities. In each episode, NPR's Emily Kwong sits down with one family and facilitates deeply emotional conversations between their loved ones, exploring how their most personal, private moments are an integral part of history. Through these stories, we show how the past is personal and how to live with the legacies we're constantly inheriting. New episodes premiere every Thursday. Subscribe to “Inheriting” on your app of choiceListen to Inheriting now!

In 1615, the Tokugawa Shogunate made a rule that all Japanese emperors must study "Policy Digests of the Zhen'guan Era," written 900 years earlier in Tang Dynasty China. What is this book and what's important about it?Support the show

In this first episode of a multi-part series, we'll look at Yunnan's ancient beginnings during the Zhou Dynasty and take things up to the end of the Nanzhao Kingdom in the 10th century. The Dian Kingdom, the Cuanman, the beginnings of Nanzhao, and the rocky relationship between Tang Dynasty China, Tibet and Nanzhao. All of that will be looked at in this episode. Then next time in Part 2 we'll begin the Dali Kingdom. Thanks for listening. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this first episode of a multi-part series, we'll look at Yunnan's ancient beginnings during the Zhou Dynasty and take things up to the end of the Nanzhao Kingdom in the 10th century. The Dian Kingdom, the Cuanman, the beginnings of Nanzhao, and the rocky relationship between Tang Dynasty China, Tibet and Nanzhao. All of that will be looked at in this episode. Then next time in Part 2 we'll begin the Dali Kingdom. Thanks for listening. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this first episode of a multi-part series, we'll look at Yunnan's ancient beginnings during the Zhou Dynasty and take things up to the end of the Nanzhao Kingdom in the 10th century. The Dian Kingdom, the Cuanman, the beginnings of Nanzhao, and the rocky relationship between Tang Dynasty China, Tibet and Nanzhao. All of that will be looked at in this episode. Then next time in Part 2 we'll begin the Dali Kingdom. Thanks for listening. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this first episode of a multi-part series, we'll look at Yunnan's ancient beginnings during the Zhou Dynasty and take things up to the end of the Nanzhao Kingdom in the 10th century. The Dian Kingdom, the Cuanman, the beginnings of Nanzhao, and the rocky relationship between Tang Dynasty China, Tibet and Nanzhao. All of that will be looked at in this episode. Then next time in Part 2 we'll begin the Dali Kingdom. Thanks for listening. Learn more about your ad choices. Visit megaphone.fm/adchoices

Foot-binding was a practice first carried out on young girls in Tang Dynasty China to restrict their normal growth and make their feet as small as possible. Considered an attractive quality, the effects of the process were painful and permanent. Widely used as a method to distinguish girls of the upper class from everyone else, and later as a way for the lower classes to improve their social prospects, the practice of foot-binding would continue right up to the early 20th century CE. Support us on Patreon: https://www.patreon.com/whencyclopedia

The third in a series of three dharma talks by Richard von Sturmer. In this talk The Richard takes up Dōgen's writings on nature as well as exploring the wilderness poetry of Tang Dynasty China.Texts used:Our National Parks by John MuirDogen's 'Mountains and Waters Sutra' from Moon in a Dewdrop: Writings of Zen Master DogenClassic Chinese Poetry translated and edited by David Hinton

Out of thousands of years of Chinese history only one women managed to rule China independently. Wu has been written off as a power hungry usurper but she was also one of China's best rulers and did many great things for the country. Join me and my bestie Lindsey to uncover the life of China's only Empress. Bibliography Magazine, Smithsonian. "The Demonization of Empress Wu." Smithsonian.com. August 10, 2012. https://www.smithsonianmag.com/history/the-demonization-of-empress-wu-20743091/. Mark, Emily. "Wu Zetian." World History Encyclopedia. April 29, 2022. https://www.worldhistory.org/Wu_Zetian/. "Wu Zetian." Wikipedia. April 16, 2022. https://en.wikipedia.org/wiki/Wu_Zetian. "Wu Zhao: Ruler of Tang Dynasty China." Association for Asian Studies. May 19, 2020. https://www.asianstudies.org/publications/eaa/archives/wu-zhao-ruler-of-tang-dynasty-china/. Www.facebook.com/historyofroyalwomen. "Empress Regnant of the Zhou Dynasty - Wu Zetian." History of Royal Women. June 14, 2020. https://www.historyofroyalwomen.com/wu-zetian/empress-regnant-zhou-dynasty-wu-zetian/.

China boasts the largest fintech ecosystem in the world having a penetration rate of 87%  and a total transaction volume of $51.8 trillion via mobile payments only (three times the country's GDP). The country is setting strong examples for the rest of the world to follow as it continues to develop cashless innovation systems positing road maps and processes for a shared digital currency future.  The largely cashless economy is fundamentally changing the very nature of money as it emerges as the world's financial technology leader. How are they doing that? For an exclusive episode unpacking the FinTech infrastructure of China and its growing dominance in the world of tech-driven financial services, we sat down with one of the leading experts in FinTech and Innovations, Rich Turrin.(@richardturrin) Rich is the author of the best-selling books Cashless: China's Digital Currency Revolution (https://www.amazon.com/Cashless-Chinas-Digital-Currency-Revolution/dp/1949642720) and Innovation Lab Excellence. (https://www.amazon.com/Innovation-Lab-Excellence-Digital-Transformation-ebook/dp/B07PMF4YFL) He is an award-winning fintech innovation expert previously heading fintech teams at IBM, following a twenty-year career heading trading teams at global investment banks where he spent a large part of his career in Shanghai witnessing China's cashless revolution upfront. In the episode we deep-dive into: -the design and innovation processes that set up the Chinese FinTech infrastructure -the core reasons behind the massive adaptation of cashless payment systems in China -how the country incentivized its private tech firms to develop and encourage large scale FinTech solutions by provisioning banking licenses for them - comparison of NFC payment systems (Square, ApplePay, etc) vs Chinese payment rails (like Alipay) - QR codes as a tool for widespread fintech adoption in China -how China's central bank digital currency (CBDC) can transform and replace standard payment systems like SWIFT -how CBDC differs from ETH/BTC -how and why the west is falling behind when it comes to fintech -the rise of CBDCs and policy implications for the Emerging Market countries Follow our host Waheed Rahman (@iwaheedo) for more updates on tech, civilizational growth, progress studies, and emerging markets.   Here are the timestamps for the episode. On some podcast players, you should be able to click the timestamp for the episode. (00:00) - Intro (03:22) - Rich's journey to writing "Cashless: China's Digital Currency Revolution (05:17) - Key differences between the Chinese society and the American society (07:51) - Why has the West fallen behind in terms of major fintech adaption vs China? (11:17) - What is the reason behind the rapid FinTech adoption in China? What makes the Chinese FinTech so special? (15:56) - What is Central Bank Digital Currency (CBDC)? Why should we care about it? (21:28) - Emergence of the early cashless payment systems (QR codes, NFC, etc.) (27:36) - Advantages of having CBDCs compared to the contemporary FinTech payment solutions (Ali Pay, WeChat pay, Apple pay, etc.) (34:48) - Crypto maximalist viewpoint vs CBDC (36:00) - Disadvantages to having CBDC (38:58) - How would CBDCs change/replace the current money transfer system platform such as SWIFT? (50:36) - Impacts on western policies  (53:24) - When will CBDCs get launched? What stage is it in right now? (56:03) - How is China breaking the tech industry? (59:42) - How should policymakers in Emerging/Frontier markets think about CBDCs?   Music used in this episode: Reverie Millenary | by PoKeR、李大白k (A tune inspired by one of the most famed female figures of ancient China, Empress Wu Zetian. it tells the story of an educated young lady employed in the palace for her academic talents. Through a variety of circumstances and political struggles, she eventually found her way up to the top as the Emperor of Tang Dynasty China, where her talents ushered the ancient kingdom into a golden era of economic momentum.)

Our Trailblazer episodes continue this week with Jeannie Lin, one of the first authors to write historical romance featuring Asian characters set in Asia. Her debut romance, Butterfly Swords, is set in Tang Dynasty China. In this episode, we talk about the craft of romance, about preparing for and resisting rejection while finding her own path to publication, about how she honed her storytelling, and about the way cultural archetypes find their way to the page. We also talk about the lightning fast changes in romance over the last twelve years. Thank you to Jeannie Lin for making time for Fated Mates. This episode is sponsored by The Steam Box (use code FATEDMATES for 10% off) and Chirp Audiobooks.Next week, we're talking Sarah's Nine Rules to Break When Romancing a Rake, which will release March 22 in a new trade paperback format. After that, our next read along is Diana Quincy's Her Night With the Duke, which was on our Best of 2020 year-end list! Get it at Amazon, Barnes & Noble, Apple Books, Kobo, or at your local bookstore. You can also get it in audio from our partner, Chirp Books!Show NotesThis week, we welcome romance author Jeannie Lin, whose newest book in the Lotus Palace Mysteries series, Red Blossom in Snow, comes out next week on March 21, 2022. Hear us talk about Jeannie Lin's books on our 2020 Best of the Year episode, our Road Trip Interstitial, and our So You Want to Read a Historical episode.The Tang Dynasty lasted from 618-907, and Empress Wu reigned from 624-705. RWA's Golden Heart Award was phased out in 2019. Twitter was launched in 2006 and Goodreads in 2007. Goodreads was acquired by Amazon in 2013. Borders Books closed in 2011. People mentioned: author Jade Lee, who also writes as Kathy Lyons; author Barbara Ankrum; author Shawntell Madison; author Amanda Berry; author Bria Quinlan; author Eden Bradley of Romance Divas forum; author Kate Pearce; actor Tony Leung; Piatkus editor Anna Boatman; agent Gail Fortune.

The only woman to rule in her own right through out China's imperial history, Wu Zetian remains a controversial figure to this day. Was her reputation of exceptional cruelty and sexual immorality deserved? Listen and find out. Instagram: QandRpod Email: QueensandRebelspod@gmail.com Sources: - Tung, Jowen R. Fables for the Patriarchs: Gender Politics in Tang Discourse. Rowman and Littlefield, 2000. - Rothschild, N. Harry. Emperor Wu Zhao and Her Pantheon of Devis, Divinities, and Dynastic Mothers. Columbia University Press, 2018. - Dash, Mike. “The Demonization of Empress Wu.” Smithsonian.com, Smithsonian Institution, 10 Aug. 2012, www.smithsonianmag.com/history/the-demonization-of-empress-wu-20743091/. - Valdez, Teresa “No One Mourns the Wicked: The Female Emperor Wu Zhao.” StMU History Media, 10 Nov. 2017, stmuhistorymedia.org/no-one-mourns-the-wicked-the-female-emperor-wu-zhao/. - Meekins, Jeannie. Wu Zetian: First Empress of China: A 15-Minute Biography. Learning Island, 2019. - Lee, Yuen Ting “Wu Zhao: Ruler of Tang Dynasty China.” Association for Asian Studies, 19 May 2020, www.asianstudies.org/publications/eaa/archives/wu-zhao-ruler-of-tang-dynasty-china/.

The Marvel Cinematic Universe hasn't had enough criticism, has it? Tonight, we discuss Spiderman; Homecoming, Tony Stark's long history of being just the worst, and why Edgar Wright should have directed Antman. Before all that, we take you on a journy to Tang Dynasty China for Detective Dee and the Mystery of the Phantom Flame, a film that features a Dark Souls arena as a set-piece, and a martial arts fight with CGI Deer. Some nerds have a podcast is exactly that, a podcast by some nerds, Nick, Alyse, and Alex. In it, we discuss nerdy media such as video games, movies, TV shows, and perhaps even a webcomic or two. Super original I know. But, if you're into that kind of thing, maybe give it a listen. "Pixelland" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License creativecommons.org/licenses/by/3.0/ "Doobly Doo" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License creativecommons.org/licenses/by/3.0/

For the premier episode of Pirate Free Radio Serials, we take a look at Under Heaven, a fantasy novel of drama and political intrigue in a world not unlike Tang Dynasty China.

Sarah M. Allen‘s new book looks at the literature of tales in eighth- and ninth-century China. Shifting Stories: History, Gossip, and Lore in Narratives from Tang Dynasty China (Harvard University Asia Center, 2014) situates Tang tales in the context of social story exchange among elite men. Allen’s work not only... Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Sarah M. Allen‘s new book looks at the literature of tales in eighth- and ninth-century China. Shifting Stories: History, Gossip, and Lore in Narratives from Tang Dynasty China (Harvard University Asia Center, 2014) situates Tang tales in the context of social story exchange among elite men. Allen’s work not only contributes significantly to how we understand and frame concepts like fiction and fact, authorship, gossip, and collection, but also presents a bookful of fascinating stories. These tales relayed gossip about rulers and high officials and became vehicles for the discussion and debate of popular events, they narrated travelers’ encounters with stranger that kept secrets, they offered riddles and games, and they transformed through reading and rewriting. Shifting Stories is a joy to read and should be on the shelves of anyone with an interest in Tang China, the history of storytelling, or histories of textuality and authorship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah M. Allen‘s new book looks at the literature of tales in eighth- and ninth-century China. Shifting Stories: History, Gossip, and Lore in Narratives from Tang Dynasty China (Harvard University Asia Center, 2014) situates Tang tales in the context of social story exchange among elite men. Allen’s work not only contributes significantly to how we understand and frame concepts like fiction and fact, authorship, gossip, and collection, but also presents a bookful of fascinating stories. These tales relayed gossip about rulers and high officials and became vehicles for the discussion and debate of popular events, they narrated travelers’ encounters with stranger that kept secrets, they offered riddles and games, and they transformed through reading and rewriting. Shifting Stories is a joy to read and should be on the shelves of anyone with an interest in Tang China, the history of storytelling, or histories of textuality and authorship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah M. Allen‘s new book looks at the literature of tales in eighth- and ninth-century China. Shifting Stories: History, Gossip, and Lore in Narratives from Tang Dynasty China (Harvard University Asia Center, 2014) situates Tang tales in the context of social story exchange among elite men. Allen’s work not only... Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah M. Allen‘s new book looks at the literature of tales in eighth- and ninth-century China. Shifting Stories: History, Gossip, and Lore in Narratives from Tang Dynasty China (Harvard University Asia Center, 2014) situates Tang tales in the context of social story exchange among elite men. Allen’s work not only contributes significantly to how we understand and frame concepts like fiction and fact, authorship, gossip, and collection, but also presents a bookful of fascinating stories. These tales relayed gossip about rulers and high officials and became vehicles for the discussion and debate of popular events, they narrated travelers’ encounters with stranger that kept secrets, they offered riddles and games, and they transformed through reading and rewriting. Shifting Stories is a joy to read and should be on the shelves of anyone with an interest in Tang China, the history of storytelling, or histories of textuality and authorship. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the Saxons and Danes warring in the British Isles, this month’s interview skews dramatically eastward and dives back two centuries in time, although the circumstances of war and unrest will seem remarkably familiar. Nanidat, head of the Maniakh trading house, has just returned from two years in Chang’an, the capital of Tang Dynasty China–three months’ away along the Silk Road from his home in Samarkand. It is 749 CE. The House of Maniakh–like Samarkand and the surrounding lands–is slowly recovering from a recent invasion by the Arabs, who have striven to impose their rule and their religion on the Zoroastrian and Buddhist Sogdians. Nanidat looks forward to a relaxing visit filled with wine, women, and poetry before he again mounts his camel to return to his beloved Chang’an. Instead, he is less than halfway through the opening reception before a pair of strangers try to murder him. The next morning, his knife wound still raw, Nanidat finds himself bundled out of his house, on the road west to Bukhara, in search of a young woman whom he has loved as a sister–and perhaps a little more. A reluctant traveler, Nanidat soon finds himself enmeshed in a web of conspiracy and intrigue that threatens his beliefs about his family and its place in the larger world. Dmitry Chen‘s The Pet Hawk of the House of Abbas, translated by Liv Bliss (Edward and Dee, 2013) explores the events surrounding the decline of the Umayyad Caliphate, the rise to power of its successor state under the House of Abbas, the founding of Baghdad, and the conflict that underlies the current division between Sunni and Shi’a Muslims, now playing out in Iraq. Follow Nanidat as he struggles, never quite certain where the next betrayal will come from, to puzzle out a path to safety before his would-be murderers succeed in their mission. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the Saxons and Danes warring in the British Isles, this month’s interview skews dramatically eastward and dives back two centuries in time, although the circumstances of war and unrest will seem remarkably familiar. Nanidat, head of the Maniakh trading house, has just returned from two years in Chang’an, the capital of Tang Dynasty China–three months’ away along the Silk Road from his home in Samarkand. It is 749 CE. The House of Maniakh–like Samarkand and the surrounding lands–is slowly recovering from a recent invasion by the Arabs, who have striven to impose their rule and their religion on the Zoroastrian and Buddhist Sogdians. Nanidat looks forward to a relaxing visit filled with wine, women, and poetry before he again mounts his camel to return to his beloved Chang’an. Instead, he is less than halfway through the opening reception before a pair of strangers try to murder him. The next morning, his knife wound still raw, Nanidat finds himself bundled out of his house, on the road west to Bukhara, in search of a young woman whom he has loved as a sister–and perhaps a little more. A reluctant traveler, Nanidat soon finds himself enmeshed in a web of conspiracy and intrigue that threatens his beliefs about his family and its place in the larger world. Dmitry Chen‘s The Pet Hawk of the House of Abbas, translated by Liv Bliss (Edward and Dee, 2013) explores the events surrounding the decline of the Umayyad Caliphate, the rise to power of its successor state under the House of Abbas, the founding of Baghdad, and the conflict that underlies the current division between Sunni and Shi’a Muslims, now playing out in Iraq. Follow Nanidat as he struggles, never quite certain where the next betrayal will come from, to puzzle out a path to safety before his would-be murderers succeed in their mission. Learn more about your ad choices. Visit megaphone.fm/adchoices

Christopher Nugent‘s wonderful recent book will change the way you read. At the very least, Manifest in Words, Written on Paper: Producing and Circulating Poetry in Tang Dynasty China (Harvard University Asia Center, 2010) will transform the way we think and write about medieval poetry in China. Nugent's book urges... Learn more about your ad choices. Visit megaphone.fm/adchoices

Christopher Nugent‘s wonderful recent book will change the way you read. At the very least, Manifest in Words, Written on Paper: Producing and Circulating Poetry in Tang Dynasty China (Harvard University Asia Center, 2010) will transform the way we think and write about medieval poetry in China. Nugent’s book urges readers to reconsider what we can assume about the authorship and authorial control of Tang poems, showing us the ways that our understanding and appreciation of literature can be radically altered when we reconsider poems as material objects. The analysis begins with a story of textual variation in a set of manuscript copies of a long narrative poem, preserved together in the Dunhuang caves, that reads the material history of the poem through traces of scribal practices and errors. The book then moves through a discussion of memory practices in medieval China, offering a useful comparative perspective from the scholarly literature on memory arts in medieval Europe, and shows how memorial practices shaped the circulation of Tang poetry. This is followed by chapter-long reflections on the functions and meanings of orality and writing in Tang poetic culture, as poems were circulated, were inscribed on public walls, and were stumbled upon in postal stations. A final chapter looks closely at Tang practices of compiling and collecting the poetic works of a single author, and relates these practices to the very different collecting strategies of the Song period. With broad-ranging implications for scholarship in history and religious studies, as well as literature, Nugent’s book is exceptionally rich and was the basis for a great conversation. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Christopher Nugent‘s wonderful recent book will change the way you read. At the very least, Manifest in Words, Written on Paper: Producing and Circulating Poetry in Tang Dynasty China (Harvard University Asia Center, 2010) will transform the way we think and write about medieval poetry in China. Nugent’s book urges... Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Christopher Nugent‘s wonderful recent book will change the way you read. At the very least, Manifest in Words, Written on Paper: Producing and Circulating Poetry in Tang Dynasty China (Harvard University Asia Center, 2010) will transform the way we think and write about medieval poetry in China. Nugent’s book urges readers to reconsider what we can assume about the authorship and authorial control of Tang poems, showing us the ways that our understanding and appreciation of literature can be radically altered when we reconsider poems as material objects. The analysis begins with a story of textual variation in a set of manuscript copies of a long narrative poem, preserved together in the Dunhuang caves, that reads the material history of the poem through traces of scribal practices and errors. The book then moves through a discussion of memory practices in medieval China, offering a useful comparative perspective from the scholarly literature on memory arts in medieval Europe, and shows how memorial practices shaped the circulation of Tang poetry. This is followed by chapter-long reflections on the functions and meanings of orality and writing in Tang poetic culture, as poems were circulated, were inscribed on public walls, and were stumbled upon in postal stations. A final chapter looks closely at Tang practices of compiling and collecting the poetic works of a single author, and relates these practices to the very different collecting strategies of the Song period. With broad-ranging implications for scholarship in history and religious studies, as well as literature, Nugent’s book is exceptionally rich and was the basis for a great conversation. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Christopher Nugent‘s wonderful recent book will change the way you read. At the very least, Manifest in Words, Written on Paper: Producing and Circulating Poetry in Tang Dynasty China (Harvard University Asia Center, 2010) will transform the way we think and write about medieval poetry in China. Nugent’s book urges... Learn more about your ad choices. Visit megaphone.fm/adchoices