Podcasts about Guan

—¿Cuántos años lleva pescando, don Ventura? —Llevo cuarenta y seis años pescando. Era un muchachito cuando empecé. Siempre andaba solito con una figa que hacíamos de varilla, pescando por los mangles para ayudar a la familia. Éramos muchos. —¿Y qué pescaba por allí? —Guanábano, langostines, pargo, róbalo... Había mucha pesca.... Antes el agua era bien clarita [y] se veía el carrucho.... Mi pai tenía una embarcación y nos tirábamos por allá buscando carrucho. Éramos tres hermanos pescando sin ropa, como Dios nos mandó al mundo. ¡Cómo gozábamos!... —Don Ventura, ¿la pesca le da lo suficiente como para mantener a la familia? —Te digo que ayer vendí cuatro ensartitas de pescao, con cuatro libras cada una. Algo es algo, y con mis cuatro hijos, recibo cupones. El problema es que ahora uno tiene que ir lejos para pescar lo suficiente para mantener la familia. »Antes, no. Antes se cogía mucho pescao, pero muchacha, ahora el pescao está corriendo, huyendo. En este mes deben venir los grandes a comer. Y para las Navidades la pesca está muy buena. »Cuando más se afloja la pesca es para la Semana Santa, ¡cuando más gente come pescao! Y es curioso. En Semana Santa, como en Navidades, tú ves las iglesias llenitas y la fila de carros causa tapón. Fuera de ese tiempo no se ve más de un par de carros estacionados por la iglesia. ¡Pero Dios es pa’ todo tiempo!1 Tiene toda la razón Ventura Pagán, de Boquerón, Cabo Rojo, uno de los pescadores comerciales de Puerto Rico a quienes entrevistó María Benedetti entre 1991 y 1995. Por una parte, es irónico que la pesca sea más floja alrededor de Semana Santa, ¡precisamente cuando más personas comen pescado! Y por otra, es curioso que haya tantos más feligreses que acuden a las iglesias en Semana Santa que en las otras cincuenta y una semanas del año. Pues si bien Dios se alegra de que le dediquemos toda una semana año tras año, se alegraría muchísimo más si le dedicáramos todo el año día tras día, reconociendo, como bien lo asegura don Ventura, que Dios es para todo tiempo. No es que Dios necesite que nosotros lo busquemos todo el santo año, sino que nosotros necesitamos buscarlo a Él todo el año para ser santos, no necesariamente santos en el sentido de ser perfectos sino de estar libres de toda culpa.2 Por eso nos exhorta San Pedro: «Sean ustedes santos en todo lo que hagan, como también es santo quien los llamó.»3 El que nos llamó, al que se refiere San Pedro, es Dios mismo. Y nos sigue llamando, no sólo en los días festivos religiosos sino todos los días, tanto entre semana como los domingos, llamándonos no sólo a todos mediante el repicar de las campanas de las iglesias, sino a cada uno, a la puerta de nuestro corazón. Dios, en la persona de su Hijo Jesucristo, nos invita hoy mismo a que tomemos con Él el alimento espiritual que nos ha preparado, así como después de su resurrección invitó a sus discípulos a que comieran con Él el pescado que les proveyó milagrosamente. Pues quiere que nosotros, al igual que Pedro en aquella ocasión, lo amemos más que a nadie y lo sigamos fielmente todos los días de nuestra vida.4 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 María Benedetti, «Pescando de cordel con don Ventura», Palabras de pescadores: Entrevistas con pescadores comerciales de Puerto Rico 1991‑1995 (Mayagüez: Sea Grant Publicaciones, 1997), pp. 7‑10. 2 Diccionario de la lengua española de la Real Academia Española (Vigésima Segunda Edición). 3 1P 1:15 4 Ap 3:20; Jn 21:1-22

Ce lundi 10 mars 2025, Laurent Gerra a notamment imité Emmanuel Macron, John Rambo ou encore Jean-Baptiste Guéguan. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.

Ce lundi 10 mars 2025, Laurent Gerra a notamment imité Emmanuel Macron, John Rambo ou encore Jean-Baptiste Guéguan. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.

Food cravings can cause us to overeat, which could potentially lead to weight gain or trouble with weight management. For many of us, food can be a source of comfort.In times of stress, we may start to crave certain foods, and overindulge with them. While it's good to treat yourself once in a while, caving into food cravings under stress can lead to the formation of some bad habits.That's why we're so excited to chat on IG Live with Dr. BreAnna Guan. Dr. Guan is a licensed naturopathic physician specializing in women's hormone health. During this Live, we're going to discuss stress hormones and food cravings, foods to avoid while stressed, and ways to manage stress naturally.Learn more about Dr. Guan's services: https://drbreannaguan.com/Get tested for BPA, phthalates, parabens, and other hormone-disrupting chemicals with Million Marker's Detect & Detox Test Kit: https://www.millionmarker.com/

Why is Guan Yu so powerful? Which Universal Movie Monster tastes best? How can you get somebody to enjoy Brutal Death Metal? Will Communism win? Our audience has asked all of these questions and many more, and we tackle them all with our trademark professionalism and focus. Music by Wrekmeister Harmonies Theme tune by Caina.

Dany Brillant a sorti un nouvel album, une très bonne nouvelle pour tous ses fans ! Pour l'occasion Jean-Baptiste Guégan s'est invité sur le plateau. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.

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We ask a lot of our spines. They keep us upright, they bend into myriad positions, and they protect our spinal cord, a huge job by itself. And they go the distance, doing all of those things, if we're lucky, well into our 90s. But the longer we live, the more we wear out our spines. That's where Dr. Jian Guan comes in. He handles complicated spinal issues that don't get better with rest, exercise or physical therapy. After medical school and residency, he did a fellowship in complex spinal neurosurgery at the Lahey Clinic in Massachusetts, one of the top U.S. spine centers. Many of the patients that Dr. Guan sees have been in accidents or experienced other trauma. But many others are the victims of poor posture and inactivity, two things that are detrimental to spine health. In this episode, Dr. Guan talks about how important it is to get up and out of chairs in front of our computers and how to sit when we must. Hit play and learn how to keep an incredible structure healthy for the long run.

● 24岁自学成为同声传译● 25岁为瑞士联邦总统翻译● 关注公众号【Albert英语研习社】回复【福利】● 领取本节目400+视频&文字学习资料● 加赠《Albert三天口语听力特训营》直播● 听说读写译轻松进阶！Former Chinese gymnast Wu Liufang has been slammed by compatriot and Olympic champion Guan Chenchen for posting viral "thirst trap" videos on social media that led to her account being partially banned on Sunday. Wu responded by accusing Guan of "sour grapes" as the two continued to trade sarcastic blows.Wu, 29, is a decorated athlete who racked up a number of medals at international events - including gold in the balance beam and floor events at the 2010 Doha World Cup - before retiring in 2013.But it's her recent online conduct that has come under the spotlight. Wu uploaded videos of her dancing in short shorts, mini skirts and stockings that racked up tens of thousands of likes.主播：周邦琴Albert●没有名牌大学背景，没有英语专业背景●没有国外留学经历，没有英语生活环境●22岁成为500强公司全球员工英文讲师●24岁自学成为同声传译●25岁为瑞士联邦总统翻译

El director de El Espectador, Fidel Cano Correa, habla del #JalóndeOrejas de esta semana sobre el magnífico trabajo que hicimos sobre el testimonio de la familia Llano, pero que quedó empañado por un pequeño error. También, se nos pasó y creamos el nuevo departamento de “Guanía”.Conviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/redaccion-al-desnudo--4087144/support.

Welcome back to another season of What's Your Forte? This season is all about different and unique careers someone can have with a background in music. To kick off the season, Tamara Djuknic interviewed Karen and Sara, two music therapy students at Laurier University. Sara Thoeny (all pronouns) is a music educator, performer and composer. Sara has been playing piano since the age of five years old and has since learned to play guitar, ukulele, double bass and French horn. Sara has completed RCM level 10 piano and is working on her Community Music/Music Therapy degree at Wilfrid Laurier University. She is originally from Langley, B.C., and has performed in group settings in Hawaii, the Royal Nova Scotia Tattoo, the 25th Annual Stratford Music Festival, Kiwanis Music Festival, Fort Langley Jazz Festival and many other festivals and music events across Canada and the United States. Karen Guan (she/her) is a Music Therapy student at Wilfrid Laurier University. Her journey with music started at the age of 5 and has continued to grow ever since. She has played the flute in many concert bands over the years and enjoys singing various styles of music in choirs across Ontario. Karen also sings in an acapella ensemble and has been the president of this group since 2023.

Regarding the great Yuan Dynasty playwright and his most famous play.Support the show

1-Quisiera saber si ese saltamontes que les mando en la fotografía es el mismo que ocasiona la plaga de langostas que consumen los cultivos. Yo solo conozca la del gusano falso medidor también llamado langosta. 2-¿Por qué en la mayoría de los países el uniforme de los reos en las cárceles es color azul? ¿Podrían decirme de que colores son en otros países? 3-Quisiera solicitarles información sobre la pastilla cloracepan, que efectos secundarios puede tener en una persona. 4-Les escribo porque tengo un árbol de guanábana que solo florece pero no logra fecundar la fruta. Deseo que me digan que tengo que hacer para solucionar ese problema. 5-Quiero saber acerca del significado del nombre de Panamá. 6-Por qué se dice que el emperador Constantino El Grande fue el verdadero fundador de la iglesia católica. Programa de radio "Oigamos la Respuesta" del Instituto Centroamericano de Extensión de la Cultura (ICECU). El programa se hace con las preguntas que envían nuestros oyente y las respuestas que se elaboran en el ICECU con un lenguaje claro y sencillo desde el año 1964.

In this episode, Occhio Managing Director Amber Guan shares her insights on the luxury lighting industry and its expansion into the Chinese market. With over 15 years of experience in global business strategy, Amber discusses the challenges of establishing luxury brands in China, the cultural differences in consumer preferences and how Occhio is pioneering emotional lighting to transform living spaces. Learn how digital marketing, innovation and personalized solutions are driving growth in China's competitive luxury sector. Whether you're interested in the future of business in China, luxury consumer goods or the evolution of interior design, Amber offers a unique perspective on how to succeed in this dynamic market. Tune in to discover how Occhio is redefining luxury lighting in one of the world's most demanding markets.Order the ‘One Hour China Book' (German version):Click hereClick here for our LinkedIn accounts:AmberDamianThomasSend us a text

Analysts say decisive policy stance bodes well for investment inflow分析人士称，果断的政策立场是投资流入的好兆头The renminbi rallied to its strongest level in more than a year and Chinese equities continued their rebound on Wednesday, after a potent policy package lifted investors' confidence in the Chinese economy, which is expected to sail through headwinds.25日，人民币汇率升至一年多来的最高水平，中国股市继续反弹。此前，强有力的一揽子政策提振了投资者对中国经济的信心，预计中国经济将逆风前行。Economists, investment banks and asset managers said that policymakers' more decisive stance to shore up the economy, a global interest rate cut cycle, and low asset valuations have combined to make it a potentially good time to invest in Chinese financial assets, which are expected to attract more foreign inflow in the months ahead.经济学者、投资银行和资产管理公司表示，决策者在支撑经济方面采取的更为果断的立场、全球降息周期以及低资产估值等因素结合在一起，使得现在可能成为投资中国金融资产的好时机，预计未来几个月中国金融资产将吸引更多外资流入。However, they cautioned that the forecast may be contingent upon the implementation of further policy support to address economic challenges, with the most urgent priorities being additional fiscal spending to bolster domestic demand and direct funding to alleviate property sector woes.然而，他们提醒，这一预测可能取决于为应对经济挑战而实施的进一步政策支持，目前最紧迫的是增加财政支出以促进国内需求，并提供直接资金以缓解房地产行业的困境。On Wednesday, the renminbi, or Chinese yuan, rose to 6.9951 against the US dollar in the offshore market, up 158 basis points from the previous close and past the 7-per-dollar milestone for the first time in 16 months.25日，离岸人民币对美元汇率升至 6.9951，较前一交易日收盘价涨158个基点，16 个月来首次升破7.0元关口。Guan Tao, global chief economist at BOCI China, said that the renminbi's rally is attributable to both Tuesday's policy release, which strengthened investors' confidence in China's economy, and the US Federal Reserve's interest rate cut last week, which narrowed the yield spreads between US and Chinese bonds.中银证券全球首席经济学家管涛表示，人民币汇率上涨的原因在于24日发布的政策提振了投资者对中国经济的信心，以及美联储上周降息缩小了中美两国国债收益率利差。Looking ahead, Guan said the renminbi is likely to register two-way fluctuations against the dollar, with limited possibility of one-sided, drastic appreciation because uncertainties remain surrounding the Fed's pace of rate cuts, including that the Fed might even reconsider rate hikes if the US economy turns out to be overheated.展望未来，管涛认为，人民币对美元汇率可能会出现双向波动，单边大幅升值的可能性有限，因为美联储的降息步伐仍存在不确定性，如果美国经济过热，美联储甚至可能重新考虑加息。Moreover, the People's Bank of China, the country's central bank, is expected to take measures to prevent any renminbi exchange rate overshooting if needed, and has accumulated rich experience in this regard, said Guan, who had served as head of the Balance of Payments Department at the State Administration of Foreign Exchange.此外，曾任国家外汇管理局国际收支司司长的管涛表示，中国人民银行作为中国的中央银行，在这方面积累了丰富的经验，预计会在必要时采取措施防止人民币汇率超调。Guan added that in the base case scenario, in which the United States achieves a soft landing while the Fed continues rate cuts, foreign institutions may continue to boost holdings in renminbi-denominated bonds, especially treasury bonds.管涛补充，在美国实现软着陆而美联储继续降息的基本情况下，境外机构可能会继续增持人民币债券，尤其是国债。As of August, overseas institutions' holdings in China's interbank bond market had risen for 12 consecutive months, an increase in foreign holdings of as much as 1.34 trillion yuan ($190.7 billion), according to the PBOC's Shanghai head office.中国人民银行上海总部的数据显示，截至8月份，境外机构已连续12个月增持境内银行间市场债券，累计增持规模高达1.34万亿元人民币（1907亿美元）。Upbeat sentiment乐观的情绪The upbeat sentiment was seen in the A-share market as well. The Shanghai Composite Index went up 1.16 percent to Wednesday's close of 2,896.31 points, extending a jump of 4.15 percent on Tuesday, the biggest rise in about four years.A股市场也出现乐观情绪。上证综指25日收盘涨1.16%，报2896.31点，延续了24日4.15%的涨幅，创下约四年来的最大涨幅。"I believe that this may be a good time to revisit Chinese stocks," said David Chao, global market strategist for the Asia-Pacific region (excluding Japan) at Invesco, a global investment management company.景顺亚太区（日本除外）全球市场策略师赵耀庭表示：“我认为现在可能是重新审视中国股票的好时机。”Chao said China has fired off a meaningful monetary stimulus salvo, which may potentially usher trillions of renminbi in liquidity if fully implemented, sending a strong signal that the government is responding to economic headwinds.赵耀庭认为，中国已经打响了有意义的货币刺激战，如果政策全面实施，可能会释放万亿元流动性，表明政府正在应对经济逆风的强烈信号。Major package一揽子政策On Tuesday, China's top financial regulators unveiled a set of measures that some analysts said might be the country's biggest monetary stimulus package following the pandemic.24日，中国最高金融监管机构公布了一系列措施，一些分析人士认为，这可能是疫情之后中国最大的货币刺激计划。This includes a 20 basis point reduction in the seven-day reverse repo rate, a key policy benchmark of interest rates, as well as a 50 basis point cut to rates on existing mortgages and another 50 basis point cut to the reserve requirement ratio, apart from other steps supportive of the property and stock markets.除了其他支持房地产和股票市场的措施外，该计划还包括将作为主要政策利率的7天期逆回购操作利率下调20个基点，将存量房贷利率下调50个基点，将存款准备金率再下调50个基点。The PBOC started to put the package into action by lowering the one-year medium-term lending facility rate, a policy rate, by 30 basis points to 2 percent on Wednesday.25日，中国人民银行将中期借贷便利利率下调30个基点至2%，开始推动一揽子政策落地实施。A Goldman Sachs report said on Wednesday that the latest stimulus package would be strong enough to catalyze a policy-induced rally in shares listed in Hong Kong and on the Chinese mainland, though it would be unlikely to "turn things around fundamentally".高盛25日的一份报告表示，最新的经济刺激计划足以催化中国香港和中国大陆上市股票的政策性反弹，但不太可能“从根本上扭转局面”。The report said a relending program unveiled on Tuesday will allow listed companies to borrow inexpensive money to shore up stock prices and boost investor sentiment, while the stock stabilization fund that is under policy study, if launched, might help fend off systemic risks in the stock market, as indicated by experiences in other markets.报告称，24日公布的再贷款政策将允许上市公司借入低成本资金，以支撑股价和提振投资者情绪，而正在进行政策研究的股票平准基金如果启动，将有助于抵御股市的系统性风险，其他市场的经验也表明了这一点。While the PBOC introduced two new policy tools aimed at boosting stock market liquidity, the China Securities Regulatory Commission released a guideline on Tuesday to encourage mergers and acquisitions and a draft rule to strengthen listed companies' market capitalization management.在央行推出两项旨在提高股市流动性的新政策工具的同时，中国证监会24日发布了鼓励并购的指导意见和加强上市公司市值管理的规定草案。Yet more could be done, with Goldman Sachs saying that "we would turn more aggressive on A shares when signs of property market stabilization emerge or policy momentum further strengthens".然而，还有更多事情可以做，高盛表示：“当房地产市场出现稳定迹象或政策势头进一步加强时，我们将对A股采取更积极的态度。”Ding Shuang, chief economist for Greater China and North Asia at Standard Chartered Bank, underlined the importance of beefing up fiscal support, as "monetary easing would be less effective without proactive fiscal policy".渣打银行大中华及北亚区首席经济师丁爽强调了加强财政支持的重要性，因为“如果没有积极的财政政策，宽松货币政策的效果将大打折扣”。It is likely that the government will increase bond issuance to accelerate government spending, Ding said, adding that investor sentiment could improve if policymakers decide to broaden the use of bond proceeds, especially to reduce home inventory.丁爽认为，政府很可能会增加债券发行以加速政府支出。如果决策者决定扩大债券收益的用途，特别是用于房地产去库存，那么投资者的情绪将会有所改善。Ding said that Standard Chartered Bank analysts retain the base case forecast that the renminbi will stay within the range of between 7 and 7.1 against the dollar by the end of the year.丁爽表示，渣打银行分析师维持基本预测，即人民币对美元汇率到今年年底将保持在7至7.1的区间内。bodev．预示；预言rallyv. 反弹，振作；重整；团结fluctuationn. 波动，涨落soft landing软着陆fiscal policy财政政策

Rate cuts set to boost market confidence|降准降息提振市场信心Policy package expected to put economy on‘more favorable growth trajectory'一揽子政策将有力支持经济步入‘更有利的增长轨道'China's top financial regulators, in a move that went beyond market expectations, unveiled a potent combination of monetary easing measures on Tuesday, aimed at anchoring market confidence and underpinning economic recovery amid domestic and global headwinds, analysts said.24日，中国最高金融监管机构推出了一系列强有力的增量货币政策，力度超出市场预期。分析人士称，此举旨在稳定市场信心，在国内和全球经济逆风中支撑经济复苏。The forceful one-two punch, including cutting the reserve requirement ratio, key policy interest rates and existing mortgage loan interest rates, will foster a more enabling climate for the world's second-largest economy to hit this year's growth target, they added.分析人士补充，降低存款准备金率和政策利率、降低存量房贷利率等“双管齐下”的强有力措施，将为世界第二大经济体实现今年的增长目标创造更有利的环境。"Recent macroeconomic data pointing to a tepid recovery in domestic consumption and weak inflationary pressures have created space for policymakers to ramp up efforts to bolster the economy," said Ming Ming, chief economist at CITIC Securities.中信证券首席经济学家明明表示：“近期宏观经济数据显示，国内消费复苏乏力，通胀压力疲软，这为决策者加大力度刺激经济创造了空间。”"The gradual release of the policy package will help shore up market sentiment, unleash pent-up consumer demand, and drive a pickup in prices, putting the economy on a more favorable growth trajectory," he added.明明补充道：“逐步发布一揽子政策将有助于支撑市场情绪，释放被压抑的消费需求，推动物价回升，使经济走上更有利的增长轨道。”Pan Gongsheng, governor of the People's Bank of China, the nation's central bank, said at a news conference on Tuesday that the reserve requirement ratio — the amount of cash that banks are required to have on hand — will be reduced by 0.5 percentage point in the near term, which will free up about 1 trillion yuan ($142.2 billion) for new lending.中国人民银行行长潘功胜在24日的新闻发布会上表示，近期将下调存款准备金率0.5个百分点，向金融市场提供长期流动性约1万亿元（约1,422亿美元）。This marks the second time that the central bank has lowered the RRR this year, after implementing a 0.5 percentage point reduction in February, indicating that Chinese policymakers are proactively tapping into the policy space provided by the US Federal Reserve's interest rate cut last week, experts said.专家分析，继今年2月份下调存款准备金率（银行被要求持有的资金数量）0.5个百分点后，央行第二次下调存款准备金率，这表明中国决策者正在积极利用美联储上周降息所提供的政策空间。Following the latest reduction, the average reserve ratio for the banking sector will drop to around 6.6 percent. This level still leaves considerable flexibility to further lower the RRR if needed, when compared with other major global economies, Pan said.潘功胜表示，降准政策实施后，银行业平均存款准备金率将降至6.6% 左右。与全球其他主要经济体相比，这一水平仍有相当大的灵活性，可在必要时进一步降低存款准备金率。China's central bank will not shy away from further RRR cuts of 0.25 to 0.5 percentage point this year, depending on the prevailing market liquidity conditions, Pan added.潘功胜补充，根绝当前的市场流动性状况，央行今年有可能进一步下调存款准备金率0.25-0.5个百分点。The central bank also announced a reduction in its seven-day reverse repo rate — the short-term policy benchmark of interest rates — by 0.2 percentage point from the current 1.7 percent to 1.5 percent.央行还宣布，将7天期逆回购操作利率（短期政策利率）下调0.2个百分点，从目前的1.7%降至1.5%。This move is expected to drive down the medium-term lending facility rate by around 0.3 percentage point, with the loan prime rates also projected to follow suit, declining by 0.2 to 0.25 percentage point, Pan added.潘功胜表示，预计本次政策利率调整之后，将会带动中期借贷便利利率下调约0.3个百分点，预期贷款市场报价利率也将随之下行0.2-0.25个百分点。A new set of policies aimed at further stabilizing the real estate market was also unveiled at the news conference, including a 0.5 percentage point reduction in average existing mortgage rates and lowering the minimum down payment ratio from the current 25 percent to 15 percent on second homes, among others.新闻发布会上还公布了一系列旨在进一步稳定房地产市场的新政策，其中包括将存量房贷利率下调0.5个百分点，将二套房贷款最低首付比例由当前的25%下调到15%等。Guan Tao, global chief economist at BOCI China, said that Tuesday's policy package was more proactive and comprehensive than expectations and indicated policymakers' intention to deliver timely policy support, helping strengthen society's confidence in achieving the economic growth target of about 5 percent for the year.中银证券全球首席经济学家管涛认为，24日发布的一揽子政策比预期更加积极和全面，表明决策者及时提供政策支持的意图，有助于增强社会对实现全年约5%的经济增长目标的信心。Guan said fiscal policy should synergize with accommodative monetary measures. Measures such as expanding this year's government deficit to boost fiscal spending and optimizing the fiscal spending structure to improve people's livelihoods are worth consideration, especially in light of households' reluctance to consume and invest due to debt burdens.管涛表示，财政政策应与宽松的货币政策协调配合。扩大今年的政府赤字以增加财政支出、优化财政支出结构从而改善民生等措施值得考虑，尤其是在家庭因债务负担而不愿消费和投资的情况下。China's stock and foreign exchange markets reacted positively to the policy release, with the benchmark Shanghai Composite Index jumping 4.15 percent to Tuesday's close at 2,863.13 points, the biggest rise in about four years.政策发布后，中国股市和外汇市场反应积极，上海证券综合指数大涨4.15%，24日报2,863.13点，创四年多最大日涨幅。Wang Qing, chief macroeconomic analyst at Golden Credit Rating International, said the policies will provide much-needed support to homeowners by alleviating their debt burden and boosting consumer spending.东方金诚首席宏观分析师王青表示，这些政策将减轻房主的债务负担，促进消费支出，从而为房主提供急需的支持。Wang said the higher level of existing mortgage interest rates compared with new mortgages has triggered a notable wave of early loan repayments, posing a drag on household consumption.王青认为，存量房贷利率高于新发放房贷利率引发了显著的提前还贷潮，拖累了家庭消费。According to a central bank report released in July, the average monthly early repayment volume reached 387 billion yuan from September to December last year, which translates to an annualized early mortgage repayment of around 4.6 trillion yuan.央行7月发布的报告显示，去年9月至12月，月均提前还贷规模达3870亿元，对应年化提前偿还房贷金额约为4.6万亿元。While the mortgage rate cuts, on the other side, will have a tangible impact on bank earnings, the authorities are likely to take a balanced approach, such as orderly adjustments to deposit rates to ensure the banking sector's resilience, Wang said.王青表示，虽然存量房贷利率下调会对银行利润产生实际影响，但当局可能会采取平衡的做法，比如有序下调存款利率，以确保银行业的抗风险能力。policypackage一揽子政策reserve requirement ratio存款准备金率trajectoryn. 轨道market liquidity市场流动性mortgagen. 房贷，抵押借款

Porque todo es culpa de Dalmau...¡¡¡DALMAU!!!Puerto Rico se encuentra en un momento decisivo. ElBoricua está harto de la política barata del PNP y el PPD. Una cepa nueva de puertorriqueños podría cambiar el futuro de la Isla haciendo su voto electoral por un candidato independista. ¿Podrá Dalmau ser el primer gobernador independentista de Puerto Rico?Le seguimos haciendo tributo a “Titi” Sylvia Martinez cuando tocamos el tema de ella. Su obra en la escena del rock puertorriqueño y su aportación indiscutible en SE RASCÓ ASÍ. Pero con ese tema nos preguntamos …¿Cómo prefieres que hagan tu entierro?Gustavo y Carlos cuentan la experiencia que tuvieron junto a Debbie cuando asistieron al “Chingona Fest” en Austin, TX y el visitar Buc-ee's. ¿Será el estado de Texas con la mayor cantidad de tiendas sobre la mencionada franquicia?El costo de producción en Puerto Rico está carísimo y nos preguntamos cuál sería la mejor vía para salir del estancamiento económico que sufre los puertorriqueños.Con las participaciones de Carlos "Voodoo Ranger" Solá, Eddie “Abuelito Ed” Garcia, Prof. Marcos (El Tribólico) Rodriguez , Gustavo (El Padre De) Cáez, Giancarlo “La Maldad” Martínez, Alberto “Sir Super Servo” Reyes y Joey “The Other White Meat” Malavé.ADVERTENCIA: El material discutido en este programa no es apto para menores de 18 años y no representa la opinión de Spotify. Sugerimos discreción. ©2024 Se Rascó Así Productions. Derechos Reservados. --- Support this podcast: https://podcasters.spotify.com/pod/show/se-rasc-as/support

This month's Nightmare Short Shots episode features "Painted Surfaces" by Guan Un (© 2024 by Guan Un), narrated by Arthur Morey and "Witches Sabbath" by Lisa M. Bradley (© 2024 by Lisa M. Bradley), narrated by Nan McNamara. Learn more about your ad choices. Visit megaphone.fm/adchoices

Imagine being Guan Yin for one day. Bringing China's most influential fantasy adventure to your ears, with an original translation right from its source text. The Fifth Monkey is an independent, multinational team dedicated to this project. ⁠⁠⁠⁠⁠⁠⁠⁠⁠Become a subscriber⁠⁠⁠⁠⁠⁠⁠⁠⁠ to access the latest episode: https://podcasters.spotify.com/pod/show/thefifthmonkey/subscribe For subtitles, please visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠our Youtube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠. Shop at ⁠⁠⁠⁠⁠⁠⁠⁠⁠our Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠ store for transcripts and become a paid member for more exclusive content. We are also on ⁠⁠⁠⁠⁠⁠⁠⁠⁠Ko-fi⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠X⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠Bilibili⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠Tumblr⁠⁠⁠⁠⁠⁠⁠⁠⁠ & ⁠⁠⁠⁠⁠⁠⁠⁠⁠Weibo⁠⁠⁠⁠⁠⁠⁠⁠⁠.

In this episode, we're speaking with Grace Guan, co-founder of Unlonely, a web3 livestreaming platform, about web2 vs web3 media, inner workings of YouTube algorithms, and how traditional media platforms can stop exploiting creators by getting rid of ads and algorithms in this new iteration of media we're building in web3.Grace and her brother, Brian, co-founded Unlonely together and have been doing a phenomenal job of onboarding creators to the platform. Grace shares some stats on their user base and viewership in this episode as well as what she thinks people working on consumer crypto apps need to do differently in order to get more users onto their platforms. If you're a creator or anyone working adjacent to web3 media, you won't want to miss this episode with Grace.Grace was nominated by Winny and voted onto the podcast by Winny, Triumph, Maz, Andy Boyan, Birb, David Phelps, Lucas, Ernest Kou, and myself, Diana Chen. COLLECT THIS EPISODESUBSCRIBE TO REHASH PODCAST CLUB (RPC) FOLLOW REHASH:TwitterWarpcast (Farcaster)TikTokInstagramNewsletterRehash Podcast Club (RPC)Diana Chen (Host) IMPORTANT LINKS:Grace's TwitterGrace's Warpcast (Farcaster)UnlonelyRehash's Unlonely Channel TIMESTAMPS0:00 Intro3:42 Unlonely origin story8:57 What it's like co-founding a company with a sibling12:20 Grace's least favorite thing about working with Brian17:57 Web2 vs web3 media34:25 Good and bad parts of traditional media36:11 What's a better solution than algorithms and ads?38:53 How to get more users onto crypto consumer apps41:18 Unlonely viewer and watchtime stats43:03 How to onboard traditional creators to web3 media49:15 Concierge health services58:22 Can You Not1:00:13 Follow Grace and Unlonely DISCLAIMER: The information in this video is the opinion of the speaker(s) only and is for informational purposes only. You should not construe it as investment advice, tax advice, or legal advice, and it does not represent any entity's opinion but those of the speaker(s). For investment or legal advice, please seek a duly licensed professional.

Juan Carlos Benítez, delegado a la Convención Nacional Republicana por la Isla de Guan opina sobre el poder de los hispanos y la no elección de Marco Rubio como compañero de formula de Donald Trump.

Shoot us a Text.It's another great day in the auto industry, and we're digging into the news that Tesla's EV market share has fallen below 50%. Plus, pickups are considering adding a 3rd row of seating, and AI is helping job applicants (and potentially BDCs in the future) ace their interviews.Show Notes with linksTesla's dominance in the U.S. EV market might be slipping, dropping below 50 percent as competitors gain ground, even as overall EV sales continue to rise.Cox Automotive's Q2 report showed that Tesla's market share dropped to 49.7% in Q2 2024, down from 59.3%.This marks the first time Tesla's share has fallen below 50% since the Model S launched in 2012.At the start of the decade, Tesla's market share was 76% but has been shrinking annually ever since.Rivals like GM, Ford, Hyundai, and Kia are closing the gap with total EV sales rising by 11.3% nationwide, hitting 330,000 units.EVs accounted for 8% of all vehicle sales last quarter, up from 7.2% in 2023.Despite the market share drop, Tesla's stock rose 1% following the report.As more and more consumers are using pickups as their daily drivers, Ram is reviving the concept of third-row seating, this time in pickup trucks, reminiscent of the fold-out seats in old station wagons. The innovation aims to add versatility for modern truck owners.Ram filed a patent for a third row of seats folding out of the truck cab's back wall.The rear wall also doubles as a mid-gate, creating a larger cargo area when needed.The concept was first shown in the Ram REVolution electric truck at CES last year."Is this necessary? Maybe not, but why not add more seating options?" questioned a reviewer.PRODUCER'S NOTE: We had a Ford Ranger growing up with the 2 jump seats in the cab that faced each other. Even as a kid, I remember them not being the most comfortable. I hope this next generation fares better.If using AI on a school test is cheating, what about on a job interview? Final Round AI has introduced tools to help job seekers ace their interviews using AI, sparking debate about the ethics and future of AI in recruitment.Final Round AI offers AI-powered résumé builders, cover letter services, and a mock interview tool.Their Copilot app listens in on interviews and feeds candidates answers in real time.These proxy interviews are becoming more popular and involve candidates secretly receiving answers from external helpers or using stand-ins to take their place during job interviews.Michael Guan, CEO of Final Round argues AI in interviews isn't cheating but shows ingenuity and adaptability."If they can use AI to crush an interview, they can for sure continue using AI to become the top performer in their daily jobs," says Guan.Hosts: Paul J Daly and Kyle MountsierGet the Daily Push Back email at https://www.asotu.com/ JOIN the conversation on LinkedIn at: https://www.linkedin.com/company/asotu/ Read our most recent email at: https://www.asotu.com/media/push-back-email

President Xi Jinping's attendance at the upcoming Shanghai Cooperation Organization summit in Astana, the capital of Kazakhstan, is part of a major diplomatic move by Beijing toward its neighbors and will give a strong boost to the building of the SCO community with a shared future, analysts said.From Tuesday to Saturday, Xi will attend the 24th Meeting of the Council of Heads of State of the SCO and make state visits to Kazakhstan and Tajikistan, Foreign Ministry spokeswoman Hua Chunying announced on Sunday.Xi has attended the SCO summit for 11 consecutive years since 2013 and delivered speeches to each gathering in a face-to-face or virtual format.He has frequently emphasized the need to carry forward the "Shanghai Spirit" — a tenet of the grouping that features mutual trust, mutual benefit, equality, consultation, respect for cultural diversity and pursuit of common development.In addition, Xi has issued China's initiatives at the gatherings on boosting solidarity and cooperation within the grouping. For example, at last year's summit, hosted by India, he announced that the country will carry out digital technology training programs in collaboration with the China-SCO Big Data Cooperation Center, and will host an SCO national green development forum.The upcoming visit is "another major diplomatic action of China toward Central Asian countries" and the Eurasian region, Xinhua News Agency reported on Sunday.Sun Zhuangzhi, director of the Institute of Russian, Eastern European and Central Asian Studies at the Chinese Academy of Social Sciences, said that Xi's visit will further pool strength for the SCO to work together in the same boat, promote the quality and upgrading of cooperation in many fields, including economy, security and culture, and "inject more positivity into world peace and development".At the summit in Astana, leaders of member states will discuss a wide range of topics such as politics, trade, economy and culture. Leaders of observer states and dialogue partner countries will also attend, according to the Kazakh government.The summit will witness the signing of a series of documents, including the SCO Development Strategy through 2035, Kazakh officials said.In the 23 years since its founding, the SCO has made remarkable achievements in maintaining the region's security and stability, deepening practical cooperation in various fields, and increasing its international influence and appeal, analysts said.SCO Secretary-General Zhang Ming suggested that the member states continue to carry forward the "Shanghai Spirit" and advance the implementation of the organization's teamwork in various fields.While attending a forum last month in Tashkent, the capital of Uzbekistan, Zhang also called for strengthened reform and improvement of the organization's work to ensure that SCO cooperation "keeps pace with the times and moves to new heights".Guan Xueling, director of the Renmin University of China-St. Petersburg State University Center for Russian Studies, said the Astana summit will testify to the organization's growing influence and international status.Topics will include the SCO's plans for further development, how to better synergize the Belt and Road Initiative with the development visions of other member countries, and how to truly realize the strategic autonomy of the Global South, Guan said at a recent seminar in Beijing."Given the dampened international turmoil, crises and global governance deficit, the SCO has become a very important player in maintaining the region's security and stability and fostering development and prosperity," she added.Zhao Huirong, a research fellow at the Chinese Academy of Social Sciences' Institute of Russian, Eastern European and Central Asian Studies, said the SCO faces a number of opportunities as well as multiple challenges."The opportunities include the fact that the SCO is being favored by an increasing number of developing countries because of its commitment to the 'Shanghai Spirit' amid the persistent geopolitical confrontations in the world," she said.At the same time, the SCO faces a much more complex geopolitical environment, a tougher regional and international security setting, and a number of alarming areas related to unconventional security, she added.Vladimir Norov, former SCO secretary-general and former foreign minister of Uzbekistan, said the organization's spirit of solidarity, mutual trust and collaboration is "particularly precious in today's world"."The SCO should keep on cooperating in this spirit in the fight against the three evil forces (separatism, extremism and terrorism), tackling climate change, the response to cyberattacks, and ensuring the security of artificial intelligence," he told the newspaper 21st Century Business Herald.Reporter: Zhang YunbiShanghai Cooperation Organization (SCO)n.上海合作组织China-SCO Big Data Cooperation Centern.中国-上海合作组织大数据合作中心

VLOG June 5 #TrumpDocket gag order termination bid. Menendez denied impeachment info. Guo limited in Fox Hunt evidence https://www.patreon.com/posts/filing-in-miles-105603185 echo of US v. Bill Guan. Covering Hunter from afar, chore boy. UN corrupt under @AntonioGuterres https://www.cjr.org/the_profile/reporter-expelled-un.php

* Guest: James Edwards - Race, Politics & Hypocrisy in 21st Century America - thepoliticalcesspool.org * Thousands of AT&T, Verizon Customers Hit by Cellular Outage Nationwide – Some Unable to Make 911 Calls - DownDetector.com * The FCC said they were aware of the situation, writing on X that the agency would be investigating why "consumers in multiple states are unable to make wireless calls. * Trump and the RNC collected a combined $141M in May,  an enormous haul fueled in part by his criminal conviction. * Salem Media Group released a statement regarding the 2022 film 2000 Mules (and its companion book) published by former subsidiary Regnery Publishing that purported to examine allegations of voter fraud related to the 2020 presidential election - Talkers.com We have removed the film from Salem's platforms, and there will be no future distribution of the film or the book by Salem.” * The Georgia Bureau of Investigation has cleared Mr. Andrews of illegal voting activity in connection with the event depicted in 2000 Mules. * The statement refers to Georgia resident Mark Andrews, who is suing D'Souza, Salem, and two people involved with True the Vote for defamation. That case is still in the courts - NYT. * Statement from legal counsel: "True the Vote stands by its processes and methodologies, which are sound and accurate. The claims brought against True the Vote, Ms. Engelbrecht and Mr. Phillips in the Andrews case are meritless and time will affirm that that is the case." * Catherine Engelbrecht: The war that is being waged against liberty is plain for all to see. We are a high target in this war, but we will not be casualty. If we must stand alone, so be it, we sill stand. In truth Ever onward. * Epoch Times CFO Weidong "Bill" Guan charged with participating in $67M money laundering scheme. One count of conspiring to commit money laundering and two counts of bank fraud - A top executive for Epoch Times, has been arrested and charged in a transnational scheme to launder at least $67 million in illicit funds to benefit himself and the company. * If convicted, Guan faces a maximum of 20 years in prison for the money laundering charge and 30 years for each bank fraud charge. "The company intends to and will fully cooperate with any investigation dealing with the allegations against Mr. Guan," The Epoch Times said in a statement.

VLOG for June 4: in wake of #TrumpTrial (The Verdict: https://amazon.com/dp/B0D5NVCNKS ) a next book may be on US v Guo - and now US v. Bill Guan? - echoing the bribing of @AntonioGuterres' UN https://amazon.com/Belt-Roadkill-Story-Dis-United-Nations/dp/B09LGNP95Z

Today we're going to talk about predictive, real-time marketing ROI - what it is, how to get there, what's blocking many brands from achieving it, and what it looks like to start realizing this North Star goal. To help me discuss this topic, I'd like to welcome Guan Wang, Sr. Director, Global Marketing Intelligence at Snowflake. Resources The Agile Brand podcast website: https://www.gregkihlstrom.com/theagilebrandpodcast Sign up for The Agile Brand newsletter here: https://www.gregkihlstrom.com Headed to MAICON 24 - the premier marketing and AI conference? Use our discount code AGILE150 for $150 off your registration code. Register here: http://tinyurl.com/5jpwhycv Check out The Agile Brand Guide website with articles, insights, and Martechipedia, the wiki for marketing technology: https://www.agilebrandguide.com The Agile Brand podcast is brought to you by TEKsystems. Learn more here: https://www.teksystems.com/versionnextnow The Agile Brand is produced by Missing Link—a Latina-owned strategy-driven, creatively fueled production co-op. From ideation to creation, they craft human connections through intelligent, engaging and informative content. https://www.missinglink.company

* Guest: Bryan Rust, Over the past 50 years, Rust Coins has been working to educate customers about precious metals - FreeWaterCoinCo.com * Honest Money Report: Gold - $2319.30 Silver - $27.80. * Tucker Carlson Interviews Biden Sexual Assault Accuser Tara Reade Who Moved To Russia Seeking Political Asylum. * MTG's Push To Remove Mike Johnson Turns in to Epic Fail! * there is a growing sentiment that the gold market is governed no longer by economic factors but by the whims of Chinese buyers and investors - dnyuz.com * “China is unquestionably driving the price of gold,” said Ross Norman, chief executive of MetalsDaily.com, a precious-metals information platform based in London. “The flow of gold to China has gone from solid to an absolute torrent.” * Another major buyer of gold in China is the country's central bank. In March, the People's Bank of China added to its gold reserves for a 17th straight month. Last year, the bank bought more gold than any other central bank in the world, adding more to its reserves than it had in nearly 50 years. * Beijing is buying up gold to diversify its reserve funds and reduce its dependence on the US dollar, long considered the most important currency to hold in reserve. * China has been reducing its US Treasury holdings for more than a decade. As of March, China had about $775 billion worth of US debt, down from about $1.1 trillion in 2021. * Many central banks, including China, starting acquiring gold after the US Treasury Department took the rare step of freezing Russia's dollar holdings under sanctions imposed on Moscow. * Mr. Guan said the sanctions had shaken the “foundation of trust for the current international monetary system” and forced central banks to protect their reserves with more diverse holdings. * Illegal Immigrants In Denver Issue 13 Demands Before They'll Leave Street Encampment For Shelter!

La guanábana marca el camino de este episodio. Primero conoceremos a Nia Alers, productora del podcast Mejor con Guanábanas, un programa que explora el campo de las humanidades de la salud. Luego conocerás la historia del Dr. Manuel Rodríguez Flores, profesor retirado del Recinto Universitario de Mayaguez. Una conversación fortuita con una amiga que trabajaba en la Estación Experimental Agrícola lo llevó a él y a la estudiante Sonia Rivera Gonzalez a descubrir y patentizar el sabor artificial de la guanábana. Este episodio se publicó por primera vez el 12 de diciembre de 2018. Producido por Enrique Vargas en JYE Studio.

Nicolás Maduro le envió un mensaje al presidente de Estados Unidos, pero no creemos que haya entendido; una señora llevó un muerto a un banco y tampoco entendemos por qué, simplemente, son cosas que llegan al Gallo Pódcast y que esperamos que usted pueda compartir, obviamente, I YU GUAN.

The Jizhong Sheng-guan Music, a traditional genre prevalent in the Jizhong Plain region of China has been playing an important role in the people's lives for centuries. Its instrumentation, performance styles, and historical background established its distinctive status in folk activities and ceremonies.

Join 5,000+ Investors Who Subscribe to STR Like The Best Newsletter! Weekly tips on how to best invest your time and money in short-term rentals! https://www.strlikethebest.com/subscribe?utm_source=podcast -----------------------------------Youtube Link to This Podcast: https://youtu.be/lpeFea-mB38

In this session, Ajahn Kovilo and Ajahn Nisabho interview the Dharma teacher and founder of Dharmagiri Sacred Mountain Retreat Center, Thanissara. The session touches on Thanissara's experiences with Luang Por Chah, her twelve years of experience as a nun, her practice of turning towards the transcendent, and Guan Yin.

total garbage

Dr. Jian Guan is a fellowship trained neurosurgeon with a special focus on complex spine surgery at Pacific Neuroscience Institute. Dedicated to the care of patients with spine and neck conditions, he practices at PNI-South Bay / Spine Institute at Little Company of Mary in Torrance, California. With over 75 peer-reviewed publications, Dr. Guan has a particular clinical and research interest in ways of maximizing benefit to patients following neurosurgical procedures.

Saturday Mornings host Glenn van Zutphen and co-host, award-winning author Neil Humphreys talk with Tay Guan Hin, Creative Chairman, BBDO Singapore about his new book: “COLLIDE: Embracing Conflict to Boost Creativity” and why collision sparks creativity in ways that change the way we do things. In violent convulsions, conflict births new ideas that create new realities; throughout history creative conflict has been the most critical tool for innovation, discovery, and invention.See omnystudio.com/listener for privacy information.

In 1615, the Tokugawa Shogunate made a rule that all Japanese emperors must study "Policy Digests of the Zhen'guan Era," written 900 years earlier in Tang Dynasty China. What is this book and what's important about it?Support the show

Ting Ting Guan brings her serene nature to the podcast today as she shares about her meditative movement practice, the GuanJing Method. The GuanJing Method increases vital energy flow in the body, releases tension, and establishes balance and health through visualization and intentional movement patterns. It's rooted in Ancient traditional meditation and Eastern Qi practices — designed specifically to ease modern-day stressors.We dive into…➝ How she developed the GuanJing Method➝ Learning to dance between the polarities in life➝ Using play as a pattern interrupt during tough moments➝ Balancing the energetics of giving and receiving➝ Reimagining our relationship to material things➝ Creating balance through strength and stabilityConnect with Ting TingInstagram: instagram.com/one.with.soul/Experience GuanJing Method: guanjing.teachable.comGuanJing Instagram: instagram.com/guanjingmethod/?hl=enConnect with CalShop TGU Gear: http://thegreatunlearn.com/shoptguInstagram: http://instagram.com/cal.callahan
Facebook: http://facebook.com/thegreatunlearnYouTube: http://youtube.com/c/thegreatunlearnWebsite: http://thegreatunlearn.comSubscribe to the newsletter: http://thegreatunlearn.com/newsletterThis show is produced by Soulfire Productions

Kaia Ra is the bestselling author & spiritual channel for The Sophia Code book, as well as a leader of the Divine Feminine movement. Kaia Ra co-creates transformative curriculums and ceremonies with the guidance of Ascended Masters. Being a victim of child rape trafficking, experiencing ritual abuses, near-death episodes, and psychic manipulations, she founded The Sophia Code Foundation, a non-profit entity devoted to spiritual enlightenment and healing. In this episode, Juliana Spicoluk, Mark Spicoluk & Kaia Ra explore the origins of The Sophia Code, her life at Mount Shasta, divine spiritual leaders and ascended masters such as Mary Magdalene, The White Buffalo Woman, The Green Tara, Guan Yin, new age spirituality and her Journey through yoga, kundalini awakening, Kali Yuga, why most people have low opinions of themselves, the powers of chakras, our ability to command miracles and her new book Mother Mary Speaks. JOIN THE ⁠⁠@starsanddestruct⁠⁠ MOVEMENT:  » ⁠⁠https://www.starsanddestruct.com/starwalkers ★ ★ ★ ★ ★ ★⁣ Guest Links: Kaia Ra » ⁠⁠https://kaiara.com

Last time we spoke about the Juye incident and the scramble for China. The Big Swords society and their armor of the golden bell technique certainly made some waves in the mid 1890's. However it would seem to get them in trouble, at minimum by proxy. The Juye incident was quickly seen as another Big Sword attack on christians and Kaiser Wilhelm utilizes it to gain something he was looking for a long time, a naval port in China. Jiaozhou bay was quickly seized by the Germans and suddenly all the western powers were seizing parts of China left right and center. The carving up of China had thus gone into overdrive and it looked to the common Chinese people that christian missionaries were all behind it. German was truly rubbing their nose in and allowing their missionaries to abuse their authority in Shandong province, but for how long would the Chinese put up with all of this?   #59 Yihequan “Why is everyone Kungfu fighting?”    Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So there has been this group I have kept alluding to for a few podcasts now. They went by a few names, but they truly pop into the scene in the year of 1898 in what other place than Shandong province, to be specific Guan county. Guan county lies along the western border of Shandong and is just a bit due west of Jinan. The people of guan county were known their “brave spirit and love of righteousness”. Their county held poor soil, many grew cotton and this lent itself to weaving. It was quite an impoverished county, their people lived simple lives. As noted by a gazetteer “The young have become like knights-errant, and like to indulge in wine, and drink for pleasure. They form cliques and seek revenge." By the mid 19th century, these young knight types were allying themselves with White Lotus sects. This led to conflicts such as the Song Jing-shi uprising of the 1860s. As we have seen over the past few episodes, where there are young men practicing boxing and there are sectarians, well they seem to just find common cause and love to rebel. There was a small market town in Guan county called Liyuantun. It was an exclave among 24 settlements in Guan, isolated across the Shandong border inside Zhili. Bordering it to the north was Linqing and Qiu county. A peasant from Liyuangtun described Liyuantuns locations as such “Speaking from our village, either two li [one kilometer) to the east or ten li to the west was Wei county. Twelve li to the northwest was Qiu county; twelve li to the south was Jize [Zhili]; fifteen li to the southeast was Linqing; ten li to the south was Quzhou; five li to the west were 300 mu of Guangzong [Zhili] land; and we were 130 li from the Guan county seat”. The small town historically had changed administrative boundaries multiple times. Now when conflicts began to break out with Christians, a magistrate was told be local residents of Liyuantun "Before, the prefect and magistrate repeatedly came to calm and pacify us. They would fix a date and only when they received permission did they dare to enter this territory." Alongside the christians, the region was of course a natural refuge for bandits. Bandits seemed to increase dramatically between 1894-1899 and these bands were coming well armed and dared to raid villages during daylight. Even casualties were beginning to increase, it was said during one raid, 7 people were killed in a single village. Highway robbery was particularly popular in the area. Theft was often directed at the wealthy, the kidnapping of members of rich families, the ordinary peasants did not suffer from this, but instead benefited, as the bandits took their riches and spent them in the poor villages. The local Qing forces were too weak and incompetent to do anything.  The isolated county of Guan was very susceptible to heterodox sects. There were countless such as the White Lotus, the Green “Qing Bang” or Red “Hong Bang” gangs, the “Huang shahui / the Yellow sand society”, the “shen-ren dao / way of the sage” and so on. Historians point out the isolation of the county, low education and weakness of the orthodox gentry to be the reason for the popularity of such sects. These very same factors would bolster certain boxing groups to fight christians. With a weak Qing state, the Christian missionaries flooded the area. French Jesuits dominated the Zhili side towns and Italian Franciscans the Shandong side towns. The French were particularly large, as stated by resident of the region “Early in the Guang-xu period, the White Lotus were active here. The county magistrate sent troops to make arrests. The French priest "Liang" told everyone, "I am a missionary. Whoever wants to join the Catholic Church raise your hand and register. I guarantee that nothing will happen to you." Several who had joined the White Lotus raised their hands and joined the church. In this way the government troops did not arrest them.” The town of Liyuantun saw its first congregation come about in a similar fashion. In the wake of the Song Jingshi uprising, a former rebel was arrested. A secret christian in Liyuantun convinced the man's family to join the church and appeal the for the mans release. That is just what they did and taking upon their example, many others followed suit. Soon there was some 20 catholic families mostly from the Wang family. Now while I call Liyuantun a “small town” it was fairly large. It held 300 households, had a marketplace attracting business. It was what we call a multiple surname town: 40% of the households were Yans; 20% Wangs: 10% Gaos and so on. Kinship had a special role in the town, as it did in most towns in China. Liyuantun was really no different than the rest of the towns in the north China plain; her residents had mud walled and thatch roofed homes. The people supported themselves farming, spinning, weaving and peddling. The farmers planted what, sorghum, millet and cotton, the soil was fairly fertile compared to the surrounded towns. With a bit better soil came some social differentiation within the town. The wealthiest family owned about 300 out of 4000 mu of land, 6 others households had around 80mu each. Some of the larger landholders rented out land, but it was far more common to just hire laborers. There were countless landless households, most of whom were hired as laborers. Some owned only 3 to 4 mu of land supplementing their farm income from secondary occupations, like weaving and peddling. The entire dynamic of the town allowed for some gentry types, and they commanded influence above the county level of governance, though their town was still very isolated. Now in the middle of Liyuantun, stood a pair of small worn out buildings which once housed a temple dedicated to Yu-huang miao, the Jade Emperor. It was alongside a little school. The temple was said to go back to 1861 and during the rebels it took damage and was left in disrepair. Meanwhile by 1869 christians were increasing and it was decided the Christian and non-christians should divide the temple property and its associated lands, around 38 mu worth. An agreement was made between neighborhood leaders, the christians and the local constable stating the Christians would receive the temple property of 3.91 mu and the 38mu of farmland would be divided into three sections for the christians. This as you can guess was extremely unpopular and many of the neighborhood leaders who signed the agreement would dispute it later. Now the key issue was the right to the buildings which houses the temple to the Jade emperor, the highest god in the pantheon. In 1873 and 1881 the magistrate of Guan, Han Guangding enforced temporary settlements, trying to push the Christians to buy another site. But the missionaries did not want to give up the location and demanded the original deal be met. In 1887 a Franciscan showed up carrying bricks and tiles, attempting to dismantle the temple and turn it into a church. But as he began to do so, two gentry types, Liu Chang-an and Zuo Jianxun led a mob of very pissed off villagers to drive off the christians who were trying to evict their temple to the jade emperor. Magistrate He Shizhen tried to remedy the situation with another temporary agreement. He Shizhen was devoted to confucianism, and quite loved by the people for he was notably not corrupt. He Shizhen personally went to Liyuantun and confirmed the mob was roused by the two gentry types who were punished, but he also made sure to take down the bricks and tiles the Franciscan had put up.  The issue with the temple never went away, other magistrates were unable to resolve the matter. He Shizhen would come back to try and make a more permanent arraignment and got the christians to agree to accept an alternative location for their church. Liu Chang-an agreed to purchase another site for said church to be constructed. He Shizhen and a new magistrate added 100 taels of their own money to be put towards the churches construction. And it seemed to all the issue was finally resolved.  To the Italian and French missionaries however, they refused this resolution. They claimed the chinese christian villagers were not qualified to agree to such a settlement and only they could. He Shizhen argued the dispute was between two chinese parties in Liyuantun and so a stand off began that spanned a few years. He Shizhen stood his ground, and refused to meet with the foreign missionaries, so the non christians held possession for the temple. Then in 1892, the French minister to Beijing applied pressure to the court who applied pressure to the local officials who applied pressure to the villagers. The French protest brought upon a predictable verdict, the temple was to be given to the Christians. He Shizhen donated 200 taels and 1000 cash for the construction of a new temple at a different location, but the Christians said it was a no go. The Christians complained about the meddling of officials and this escalated the situation. It seems a bit of revenge was on the menu, for a unknown person apparently invited a Daoist priest named Wei He-yi from Linqing into the picture. Wei He-yi happened to have an armed local militia whose leader was Zuo Jianxun, it always comes full circle doesn't it. The militia came over to defend the temple and things quickly got out of hand. The local Qing officials responded quickly sending the Daotai of the area alongside a group of other Qing authorities, the Dongchang prefect, Lingqing subprefect, magistrates of the surrounding Zhili counties of Qinghe, Quzhou and Wei alongside He Shizhen to meet the mob. The Qing officials told them they needed to preserve the peace and eventually persuaded them to disperse. The christians were allowed to come to the site, and it seemed they had won the day. Now this entire time, it was the gentry leading the charge against the Christians. They went through the appropriate means, they pressed their complaints to the prefectures, then to the provincial capital and all of this was quite expensive to do. A few of the gentry were very vigilant in their efforts and this earned them jail time. Several lost property because of the expenses. Liu Chang-an was stripped of his degree. By 1892 it was clear these gentry, despite some holding degrees, having money, land or influence could not challenge the missionaries. When the Qing authorities came in force in 1892 it signaled to them no further protests would be allowed, the gentry bent the knee. The gentry had thus given up the cause, but the struggle was passed to a younger and more volatile group.  Once the Christians got back the rights to the temple site they immediately went to work building a church. They soon found themselves under attack from a group of poor, young peasants known as “shi-ba kui / the 18 chiefs”. One story goes, the Christians were forced to fortify the church and hid inside as they were met with rocks and gunfire. The mob stormed the church and assaulted several of the Christians inside. The christians fled to the missionaries residence over in Wucheng and for a long time did not dare leave the residence. Another stand off occurred where upon if either side tried to build upon the temple location the other side would intervene and tear it down. The prefect of Dongchang, Hong Yongzhou ordered both sides to stop constructing anything and to agree to a new settlement.  These so called 18 Chiefs seem to represent the chiefs of the 18 surrounding villages, basically militia leaders. However oral tradition has it that they were all in fact young residents of Liyuantun, mostly poor peasants who simply took on the task of protecting the temple. Their leaders included Yan Shuqin, martial artists of the “Hong-quan” Red Boxing school and Gao Yuanxiang, known to the locals as “Gao Xiaomazi” Pockmarked Gao. Yan Shuqin owned around 5 mu of land and supplementing his incoming by peddling and spinning cotton. He had two brothers who were part of the 18 chiefs who worked as farm hands. Gao Yuanxiang had around 10 mu of land and made side money milling and reselling grain. The largest land owner out of the lot was Yan Mingjian with over 100 mu of land. 3 other chiefs were completely landless, most peddling to subsidize their income.  The missionaries saw the 18 chiefs as nothing more than some impoverished thugs, pushed into the situation by the gentry who had failed. However the 18 chiefs would prove to be a resilient group, take Gao Yuanxiang who spent 2 years in prison beginning in 1895 but carried the fight on. The 18 chiefs knew they could not hold back the Christians forever, they were a small and isolated force, so they turned to a man they thought could help them out named Zhao Sanduo. Zhao Sanduo lived 5kms southwest in Shaliuzhai a large village with 300 households in Wei county. He was a notable martial artist, who also went by the name Zaho Luozhu. He taught Plum Flower Boxing, a martial art going back to the early 17th century. Feng Keshan back during the eight trigrams uprising taught Plum Flower boxing.  Plum Flower Boxing was for self protecting, utilizing physical and spiritual exercise. There was little to no religious aspect in this martial art, except for some bowing to Sun Wukong or Shaseng. The prefect of Dongchang described Plum flower boxing as  “In the districts along the Zhili-Shandong border, the people are sturdy and enjoy the martial arts. Many of them practice the arts of boxing to protect themselves and their families, and to look out for each other. Great numbers practice [boxing] and it has spread widely. In Henan, Shanxi and Jiangsu there are also those who teach it, so that its name is widely known. Each year in the second or third [lunar] month there are fairs, and the boxers use this opportunity to gather and compare their techniques. They call this "liang-quan" ("showing off their boxing"). Thus in the countryside they are regarded as plum boxing meetings.” The plum flower boxer often practiced on market days and would often stage shows. Zhao Sanduo had roughly 2000 students, many of whom were employed as Yamen runners, giving him quite a advantage when dealing with disputes with Qing authorities. It is said Zhao may have had up to 400 mu of land and ran his own store, but countless accounts also claim he was a poor peasant with a meager 10 mu of land. When dealing with oral traditional history its always hard to feel out what is true and what is fable. Regardless Zhao was noted to be a very generous man and would use his considerable influence to right wrongs, particularly when it came to christian meddling.  The 18 chiefs pleaded for Zhao's help and at first he rejected them, not wanting to get involved, but somehow they twisted his arm. In april of 1897 the Christians yet again tried to bring their materials over to build upon the temple site. At the same time, Zhao had staged a major plum flower boxing exhibition in Liyuantun. It seems Zhao was just making a show of force, but soon violence broke out. Yet again the Christians hid in their church construction, then on april 27th, somewhere between 500-2000 men stormed the site and occupied it. The Christians attempted a counter attack which resulted in a single fatality and many injuries. The church was destroyed, the Christians had their homes looted and all of them fled. Upon receiving the news of the incident, He Shizhen sympathized with the non christians and the Governor of Shandong, Li Bingheng tried to prevent foreign intervention. By the fall of 1897 the Qing authorities endorsed a new settlement which gave a major victory to the non christians and their boxer allies. The Qing officials sought to buy the Christians a new site and supply all the supplies for their new church, while the old temple site would be used as a charitable school for all villagers. However in truth they sought to rebuild the old temple and even put on a grand celebration to commemorate it.  It seemed a grand victory, but it was to be short-lived as the Juye incident came about. The Germans seized Jiaozhou, Li Bingheng was demoted and now the Christians overwhelmingly had the upper hand. Imperial edicts were being frantically tossed around demanding all incidents to be avoided at all costs, while the missionaries pressed for revenge. The Italian bishop rejected the 1897 settlement and demanded the Qing officials get rid of the old temple and return the site to the christians. In the meantime Zhao Sanduo was joined by a man named Yao Wenqi, a native of Guanging, Zhili. Yao had been teaching boxing in the town of Liushangu, southwest of Liyuantun. Yao was senior to Zhao in the Plum Flower boxing school, thus his boxing teacher or Senpai as the Japanese would say. Yao radicalized the scene, by introducing some new recruits who were notorious for anti-manchu activities. Many of Zhao's students pleaded with him “Do not listen to Yao, he is ambitious! Don't make trouble. Since our patriarch began teaching in the late Ming and early Qing there have been 16 or 17 generations. The civil adherents read books and cure illness, the martial artists practice boxing and strengthen their bodies. None has spoken of causing disturbances”. Zhao headed the advice at first, but it seemed he could not break away from the anti-christian followers amongst the ranks. In early 1898 the Qing authorities threatened to arrest any of the Plum Flower boxers if they dared to assemble. The leaders of the Plum Flower Boxers who did not share the anti-christian stance advised Zhao and the others to leave, and he did. Zhao left with many followers and they took on a new name, Yihequan.  The translation of Yihequan is something along the lines as “the righteous and harmonious fists” or “boxers / fists united in righteousness'. The Yihequan of Guan county were united in righteous indignation over the Christian encroachment on the Liyuantun temple. This was not exactly a new thing, there were many Yihe organizations historically we have already covered. In the 1860s there were Yihe militias in southern Zhili fighting off the Nian rebels. In Wei county there were 3 different militias the Zhi he tuan “militia united in purpose”; Pei-yi tuan “militia worthy of righteousness; and the Yihe tuan “militia united in righteousness”. These three militias disbanded in the early 1870's, but were resurrected in 1896 because of the explosion in banditry. Interesting to note, the Yihe tuan were led by Zhao Laoguang, a cousin of Zhao Sanduo. Such Yihe boxer groups formed a coalition against the Christians. The most radical of them were aggressive members of the 18 chiefs of Liyuantun, under the leadership of “Big Sword” Yan Shuqin. Then there were aggressive members of the Plum flower boxers like Yao Wenqi. Zhao Sanduo had a fairly large network of friends spanning militia leaders and gentry class. Thus for the Qing government it was quite frustrating, as when they tried to crack down on certain groups, these groups suddenly were being aided by others and well hidden. It was a true Boxer coalition. The French demanded the dismissal of the popular magistrate, He Shizhen, who they saw as an obstacle and by early 1898 they got their way. He was replaced by Cao Ti who said as he entered the area “boxers were seen everywhere, wearing short jackets and knives, they filled the streets and alleys. Everywhere one looked, one saw their disorderly appearance”. Christians were fleeing Liyuantun in fear, thus Cao Ti's first task was to ease the tense situation. Cao Ti began with an investigation of the Boxer groups and learned that Zhao Sanduo was the key leader. He began systematically shaking down Boxer leaders trying to get Zhao to come forward, but he would not come out of the shadows. The Boxers in general were in hiding as Qing forces were building up a presence in the area. By February of 1898, prefect Hong Yongzhou took charge of the situation. On February 28th, Hong Yongzhou accused Yan Shuqin to be the murderer of a local Christian killed in the spring time. Hong went into Liyuantun and occupied the town with Qing forces, ushering the Christians to come claim the temple. While this solved the temple issue, it did not solve the Boxer issue as they were now gathering in local villages. Hong Yongzhou knew he needed to take out Zhao Sanduo, so he managed to convince local militia leaders he would provide Zhao safety if he would meet with him in Ganji. Zhao finally came over and Hong had this to say about their meeting  "I instructed the boxer leader Zhao San-duo very clearly, and showed him that for his best interest the Plum Boxers must be dispersed, and if they ever assembled again he would be prosecuted. I said to the man ‘ Your family is said to be well off and your sons and grandsons already established. Why have you not sought to protect yourself and your family, and have instead loosed your disciples to cause trouble, even committing murder and arson? Why do you let yourself be the puppet of others?" To all of this Zhao confessed his organization was infiltrated by some unruly men as a result of what was occurring at Liyuantun, but the Christians labeled him a criminal chieftain so he had to keep his boxers together for self protection. The Qing officials all agreed to offer him protection if he would disband the boxers. The Qing officials went with Zhao to his home in Shaliuzhai and got him to official disperse his boxers. However the Boxer coalition was vast and by no means was Zhao telling them to stop going to work for all. In Liyuantun in April, a notice suddenly appearance on the examination hall reading this “The patriots of all the provinces, seeing that the men of the West transgress all limits [literally: over-reach Heaven] in their behavior, have decided to assemble on the 15th day of the fourth moon and to kill the Westerners and burn their houses. Those whose hearts are not in accord with us are scoundrels and women of bad character. Those who read this placard and fail to spread the news deserve the same characterization. Enough. No more words are needed.” So yeah it was clear there were still a lot of angry boxers. The Qing officials attempted a new approach, they tried to recruit the peaceful boxers into militias. The First Sino-Japanese War had greatly diminished Qing authority in the region and such groups were necessary to restore law and order. Governor Zhang Ru-Mei began recruiting them with the primary intent to combat banditry and it looked extremely successful. As Zhang reported to the court in May “I have already sent deputies to the various localities to work together with the local officials to clean up the bao-jia [registers] and establish rural militia (xiang-tuan). Originally I wished to clear up the sources of banditry, but these can also be used to mediate between the people and the Christian converts. ” Zhang and other Qing officials were not naive, they knew many of the boxers in the militias would not be neutral when it came to Christian disputes. This led Zhang to make a rathe controversial recommendation on June 30th “If we allow them [the boxers] to establish private associations on their own authority, and officials take no notice, not only will foreigners have an excuse [to protest], but in time it could become a source of trouble. Northerners are customarily willful. Their bravery and fierceness in struggle are an established custom. The techniques of these boxers, and their system of masters and disciples have had some success in protecting the countryside and capturing bandits. We should instruct the local officials to order the gentry and people to transform these private associations into public undertakings, and change the boxing braves into people's militia. This would conform to public opinion and make them easier to control, and it would seem that both people and converts would benefit greatly” Come fall, rumors spread that the Qing officials were going to crack down and arrest more people. Qing soldiers in Linqing crossed the border into Zhili and began searching for anti christian biligerants in Shaliuzhai. This began an uproar and Yao Wenqi alongside the 18 chiefs took Zhao Sanduo and his entire family hostage and forced him to push the coalition to attack.  Boxers began to gather in hundreds along the border area of Zhili-Shandong. Boxers from Shaliuzhai marched north, assaulting Christians and destroying a few homes in some villages northwest of Liyuantun. Over the course of a few days bands of boxers passed through Hongtaoyuan which held a large christian population. There they destroyed a church and several houses. Rumors began to spread that the boxers were going to rescue Yan Shuqins brother and members of the 18 chiefs from jail. 50 horses were borrowed from supporters which the boxers mounted with large flags bearing what would become the famous slogan of the boxer movement ‘Fu Qing mie-yang / support the Qing, destroy the foreigners”. This was the first known appearance of the slogan and the Qing reacted with force. Qing forces were brought over from Linqing in Shandong and Daming in Zhili. The governor of Zhili, the magistrates of Qiu, Wei and Guan alongside other Qing officials quote “ordered the militia heads and gentry directors (shen-dong) of the three counties to go forward to enlighten the people to sincerity and public spiritedness, and to make them aware of the pros and cons. They strenuously reasoned with the boxers. Zhao Luo-zhu [i.e., Zhao San-duo] then publicly kowtowed to Yao Luo-qi [i.e., Yao Wen-qi] and the boxer crowd, and asked them to disperse and return to their homes. The boxers were deeply repentant and on October 31 and November 1 they dispersed in small groups and returned home.” The springtime dispersal of the boxers would have earned the Qing a summer of peace, but as the Boxers headed back to their homes, some passed through Hongtaoyuan. It is said the Christians there tossed insults at the boxers, prompting Yao Wenqi and some more hot headed types to seek revenge. On November 3rd, 80 boxers assaulted the Christian community of Hongtaoyuan, burning down a church and seven houses killing perhaps 3 christians. After this they advanced upon some other Christian villages in Wei county, but French missionaries had been organizing a militia 477 men strong. So the boxers instead attacked the nearby village of Disankou where they burned and looted more Christian homes. The next day saw Qing troops attack the boxers at Houwei village, where 4 were killed and 19 were arrested including Yao Wenqi. Yao Wenqi was beheaded the next day in Hongtaoyuan.  Peace was thus restored to the 18 villages and as late as November of 1899 a Protestant missionary reported “a cordial welcome in Liyuantun”. The long struggle over Liyuantun had seemingly come to an end, or had it?  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Yihequan, Boxers of the righteous and harmonious fists had risen to face off against the Christian menace plaguing China. The christians retaliated heavily and seemingly have quelled the boxers, but for how long would such a peace last?

In this captivating episode, we are thrilled to have a true luminary in the movement and wellness industry, Ting Ting Guan. With over two decades of experience, Ting Ting's passion lies in sharing the transformative techniques and knowledge she has gathered throughout her journey. Her mission is simple but profound: to guide others in moving better, breathing better, and ultimately feeling better while rediscovering a newfound respect for their bodies. Ting Ting Guan's approach to wellness goes beyond physical fitness; she seeks to empower the spirit of her students, instilling them with confidence and a sense of inner strength. Her latest creation, the GuanJing Method, is an easy-to-learn meditative movement practice that harnesses the power of Qi energy through spiraling circular shapes. By practicing this innovative technique, individuals can release tension and dispel heavy emotions, experiencing a renewed sense of vitality and deep inner peace. Resources: https://www.instagram.com/one.with.soul/ https://www.guanjingmethod.com/ https://www.instagram.com/guanjingmethod/ *free GuanJing Class:* https://www.guanjingmethod.com/free-class Advertisers + Sponsors: • Shaman School: shamandurek.com/the-shaman-school • Lit Verified Store: shamandurek.com/lit-verified-shop • Healing Temple: shamandurek.com/the-healing-temple Learn more about your ad choices. Visit megaphone.fm/adchoices

Last time we spoke about Shandong province. Yes this one province of China just always seems to be the breeding grounds for trouble, its actual a common saying haha. Historically Shandong was  unique in many ways; geographically its densely populated, almost exclusively with farmers, the majority of whom are quiet impoverished in its western portion. Just about all invading armies have to go through it if coming from the north, leading the province to be very unstable. Bandits roamed its region throughout time, leading local communities to seek protection via what we in the west called Boxers. These martial artists became a big part of western shandong, the strongmen to fight off enemies.  Shandong also birthed numerous sects and when they mingled with the Boxer types, rebels spread continuously. The Qing had a hell of a time with Shandong beginning in the late 18th century, and things would only escalate further by the late 19th.   #57 This episode is the Big Sword Society & the Armor of the Golden Bell   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War.   “My investigations reveal that the Big Sword Society is the heterodox sect, Armor of the Golden Bell (Jin-zhong zhao). Its origins lie in the distant past. Although local officials have proscribed it, its roots have never been cut. Last year the coastal borders were unsettled [because of the SinoJapanese War], and when people heard that this sect could ward off bullets, it spread all the more, so that there was hardly a place without it. The stupid thought that they could protect themselves and their families. The crafty used it to carry out their violent schemes. Then roving bandits (you-fei) came from outside to stir things up and crowds gathered to cause trouble.” This passage was written by the governor of Shandong, Li Bingheng who was trying to explain the origin of what was called the Da-dao hui “Big Sword Society”. This society was mentioned in 1735 in northern Anhui province, though there really is not much known about them, until they re-emerged in the late 19th century. The armor of the golden bell had existed since the late 18th century as a martial arts technique for achieving invulnerability. As I mentioned in the previous episode; the armor of the golden bell was a kungfu technique that employed “Qigong”. Qigong is a system of coordinating body-posturing, like movement, breathing and meditation. Those performing it would perform breathing exercises which they claimed helped protect their bodies against blades and even bullets as if a large bell was covering their body. Several practitioners of this technique were associated with various sectarian societies like the eight trigrams back in 1813. These people usually made charms using red paper, burned and swallowed them, sometimes they cast spells or better said incantations to appeal to various gods for help. The armor of the golden bell sounds like an organization, but I am just trying to hammer the fact it's actually a technique, it just so happens many organizations used it. To give a firmer example, there was a man named Zhang Luojiao who grew up in Guan county of Shandong. He, his father and younger brother were Daoist priests and learned boxing and healing methods from another family member in 1782. The next year a teacher from Henan province taught Zhang the armor of the golden bell technique and gave him two charms. It is said after learning the technique, he took up more boxing and taught disciples for profit. He eventually became associated with the eight trigrams. He later learnt the spell “zhen-kong zhou-yu / true emptiness spell” from a Li Trigram member. Zhang claimed he left the sect because his teacher kept demanding donations and thus did not take part in the rebellion that occurred later. However students of his did take part in that said rebellion. So the armor of the golden bell at least seems to be part of something larger, it was a well established boxing technique in the north china plain region. It was an invulnerability spell against sword or knife attacks and its practitioners were often found to be linked to sects.  Historians argue about the relationship between the Big Sword Society and other sects. Some argue the Big Sword Society was an off branch of the White Lotus, others believe it was nothing more than a martial arts group.  Now the Big Sword Society that re-emerged in the late 19th century had its birthplace in southwest Shandong and the northern part of Xuzhou in Jiangsu province. Now southwest Shandong was an area where bandits flourished. Salt smugglers, opium dealers, all the black market types had activity in this part of Shandong. This all led to a rise in martial artists, the boxers, the region was seen sort of like the wild west of America. German missionaries described the area and its inhabitants as “firm of character, braver, and less cunning than the rest, but on the other hand, also more coarse and rough”. Japanese observers noted “they are feared because of their aggressive disposition and inclination to fight. Quarrels, brawls, and combats are daily occurrences in Shandong, most of all in Chaozhou. In Yanzhou, wherever you go, there is hardly a place where you do not see fights”. Needless to say, this area was particularly difficult to control during the 19th century which was ridden with rebellions. Salt smuggling had been an integral part of the border economy, but by the 1880s and 1890s opium production was on the rise. It began with foreign traded opium, but by the 1880s, native production increased markedly, especially in Xuzhou. In the early 1890s Dangshan opium exploded in Dangshan county and with it so did incidents involving the Big Sword Society. With opium production expanding in this area, men began to bear arms and challenged Qing officials. The Qing dynasty was in a very weak state because of the rebellion, war with Japan, corruption and such, thus banditry exploded. When the Japanese began marching into China proper, it sent refugees and bandits into the Shandong-Jiangsu-Henan border area. Many villages simply became bandit lairs leading to inter village feuds. The missionaries in the area became involved in said feuds as bandits used the church for protection. There were countless french jesuits who were literally lured to said bandit lairs, in Jiangsu to help offer protection. It was in this type of environment that allowed the Big Sword Society to flourish. When the first sino-Japanese war brought an unprecedented wave of banditry and violence, it became time to develop effective means of self-defense, and here the armor of the golden bell shun brightly. A man only known by the name Zhao came to Shan county of southwest Shandong from either Zhili or Hejian. He was described as a wandering Daoist priest and he took up shop in Shan country working as a hired hand in the village of Shaobing Liuzhuang around 1894. It seems to make some money he began teaching martial arts and perhaps even some sectarian rituals, no one knows for sure, but one thing is known, that he taught the armor of the golden bell technique. Here is an in depth passage on how the technique worked “When they study their techniques, the poor need not make an offering, but those who can, offer 6,000 Beijing cash as a gift. In the middle of the night, they kneel and receive instruction. They light lamps and burn incense, draw fresh water from a well and make offerings ofit. They write charms (fu-lu) on white cloth. The words of the charms are vulgar and improper. There are such phrases as "Patriarch, Duke of Zhou; Immortals of the peach blossom; Golden Bell, iron armor protect my body." Those who spread the art can neither read nor write. They have others write for them. They also teach spells (zhou). While chanting spells they burn charms, mixing [the ashes] in water and instructing [the initiate] to kneel and drink. Then [the teacher] breathes in from above the lantern, and blows out over [the initiate's] entire body. Then he beats him with a brick and staff. After chanting the spell for three nights, one can withstand swords. It is said that after chanting for a long time, even firearms cannot harm one. It is much like breathing exercises (yun-qi). Where the "breath" (qi) moves, even a fierce chop cannot penetrate. But if one loses concentration, then the blade will enter. The simple people do not understand, and think it a magical technique.” It fits with other descriptions of the technique, sometimes seeing people recite incantations, swallow charms and hit themselves with swords or bricks, fun times. The Big Sword Society used a variety of invulnerability techniques like the armor of the golden bell, the “tie bu shan / iron cloth shirt” or “wu ying bian / shadowless whip”. All of these stressed the beating of ones body to resist further injury. There were a lot of martial arts groups in the region, but the Big Sword Society distinguished themselves for heavily using incantations and charms. Now Zhao taught many, but his leading pupil was named Liu Shiduan, who was reportedly 43 years old in 1896. Liu Shiduan had a decent education, he attempted the lowest examination, the sheng-yuan degree, but never passed, so he purchased the jian-shen degree which brought him to the lowest fringe of the gentry class. Again going way back to the opium wars, the corruption of the Qing dynasty was simply getting worse and worse. Shi was the head of a fairly important family in his village who held quite a lot of fertile land. Shi learnt the armor of the golden bell from Zhao and began teaching his own disciples in his village and the neighboring villages. His greatest students would become the leaders of the Big Sword Society in their villages. The most well known of these was Cao Deli, a wealthy peasant in this 30s from Shan county in the village of Caolou, whose male population almost all join the Big Sword Society. Cao was the leading household of the village. Next was Peng Guilin from the market town of Daliji, whom Liu saw as a man of great substance, he was indeed a wealthy man from a wealthy family. Another was Zhou Yun-jie in Zhouzhuang in Cao country, known as the stockade lord. The reason for their society was first to defend their people against the bandit scourge. This inherently meant protecting ones land, and thus landlords were quick to join up, but the extremely poor, who did not have land and thus no real home to protect did not. If it is to be believed part of joining meant each member had to burn ten cash worth of incense per day, thus the poor really could not afford to join. There are accounts, many joined because of personal dependency on landlords who drew them into the organization.  According to the son of Liu Shiduan “Both poor and rich joined the Big Sword Society. The poor joined to help their landlords watch their homes and they could get something to eat and drink and some entertainment from their landlords”. Thus Liu Shiduan became the leader of the Big Sword Society with his best disciples as the various leaders within it. In the spring of 1895, the banditry going on in Shandong and Jiangsu became so bad, the Qing government took notice. Many in the court feared the bandits would help the Japanese by stealing ammunition shipments for troops at the frontlines. They began to hear rumors of groups of people utilizing the armor of the golden bell technique to combat these bandits. The invulnerability techniques always led to bad things and the Qing court had made great efforts to censor and dissuade such things. However in the face of the banditry problem, the Qing court sent word to the governor of Shandong Li Bingheng to annihilate the bandits, but to only find ways to disperse the guys using the armor of the golden bell technique, so quite lenient. The key official in the area was Yuxian who was promoted to daotai, given control over south Shandong. Yuxian responded enthusiastically to the order against the bandits. By June that year, Li Bingheng reported back to the court, that Yuxian had arrested hundreds and killed dozens of bandits. There were countless accounts of bandits stuck in wooden cages outside Yuxians yamen who died of exhaustion and starvation. However as Yuxian was trying to seize all the credit, a lot of credit was due to the Big Sword Society who proved themselves a ally to the anti-bandit campaign. As told to us by the daotai of Xuazhou “At this time Caozhou was suffering from banditry, and the officials and people both relied heavily on [the Big Sword Society]. Once a person learned its techniques, the robbers would not dare oppress him. If a theft occurred, the society's members rushed in to search the robbers' nest, and were sure to seize the robber without regard to their own safety. At first they sent their captives to the officials for prosecution. Then because the officials had to treat each according to the facts of the case, and could not kill them all, the people were unhappy. Thus later they seized robbers and just killed them, and no longer sent them to the officials” The Big Swords Society moved from a close collaboration with the Qing authorities to hold an official function. The daotai praised their brave allies, but insisted to the Qing court they never paid them nor gave them any food. One Daotai reported back to the Qing court “in recent years in Heze, Chengwu, Shan, Dingtao and Cao counties, there has not been a single robber. This has all been due to the power of the Big Sword Society”. Thus the Big Sword Society was not only tolerated they were being encouraged. Both Yuxian and Li Bingheng would go on the record to state the Big Sword Society were from “good and wealthy households who also practice techniques to protect their families”. The local officials were benefitting from the Big Sword society and it was growing exponentially.  From 1895 to 1896 the Big Sword Society's activities became more and more open. In the spring of 1896 there was a large celebration for their leaders birthday at the temple near the Shan county seat. For 4 days, extravagant shows were on display, people gathered from all around the region and this offered a opportunity to forge connections amongst the Big Sword society groups. According to a legend, Yuxian personally came,disguised as a fortune teller trying to investigate who popular the society had become. Sometimes this legend has it that he was caught and released. What is true, is that Yuxian did pretty much nothing to stop their society from growing, but as time went on he and others became alarmed. The daotai of Xuzhou reported “As they spread underground and grow in secret, their party becomes steadily more troublesome; but within their own territory, they never steal, rape, or kidnap. People all praise their chivalrous spirit (xia-yi) and hasten to join them. Great households (da-hu) in the villages hire them as guards; and even the army, counties, bureaus, and customs posts recruit them for defense. Thus they spread and proselytize more and more. They are most numerous in Shandong, next Henan, then Anhui. Xuzhou borders on Shandong and recently people [here] have joined the society. In all there are about 20,000 to 30,000.” Some estimate by 1896 the Big Swords Society were 100,000 strong, but that seems an exaggeration. They did not really have a solid chain of command, rather large village groups had a leader who held ties to Shi. But if the bandits came in numbers, these villages would mobilize and though a loose organization, it was still quite powerful. There was another powerful group in Shandong and Jiangsu, the church. Foreign missionaries, notably from Germany were making a lot of noise, complaining to the Qing court about conflicts against them. In late june of 1895 a riot occurred when Bishop Anzer tried to gain a permanent residence in the city of Yanzhou. He and his fellow colleagues were threatened and he complained to the Zongli Yamen "If your esteemed government is unable strenuously to suppress [these disturbances] and give more protection [to Christians], then my government will have no alternative but to devise methods to protect them itself." The Qing court continuously caved in to the foreign missionaries fearing further reprisals. As the Big Sword society grew, so did the Christian converts. That should be no surprise as all, because as the Bandits faced more and more Big Swords they began to run to the church for more protection. Take this example, a report from a official who saw firsthand the problem “In the twentieth year of Guang-xu [1894, but the date should be 1895] the Big Sword Society attacked "Rice-grain Yue the Second." He had 3,000 people with nothing to eat or wear, who stole things from the wealthy. So the Big Sword Society attacked them. After the Big Sword Society had quelled "Rice Grain Yue," Yue's followers, fearing that the rich people would arrest them, all joined the Catholic Church” Now the Big Sword Society could protect the people from violence, but they could not settle lawsuits, this was the Qing governments role, who were basically fleeing from the church during cases. In the face of this situation it is no surprise the Big Sword Society began to shift their attention towards anti-christian activities.  To make matters worse, the Catholics began to openly question the Big Sword Societies invulnerability spells. "When the Catholics did not believe [the Big Swords] could resist spears and swords, and accused them of false claims, the society members became the enemies of the Catholics." Both the Big Swords and Catholics were sort of fighting for the peoples hearts in many ways and the success of the Big Sword Society naturally caused common people to disbelieve in the Catholic message that “they were just pagan gods who were powerless”. Questioning things like the armor of the golden bell brought these two forces into conflict.  Liu Shiduan and Cao Deli would find themselves in a conflict which took place in february of 1896 on the border of Cao, Shan and Chengwu counties. A pharmacist named Hao Hesheng, a Shanxi native was collecting debt from a Christian convert named Lu Dengshi. Lu tried to put him off using his Christian status, causing Hao to accuse him of evading debt obligations. Then a relative of Lu named Lu Cai accused Hao of being a White Lotus member. Hao retorted by accusing Lu Cai of joining the newly established Catholic congregation to cover his past as a bandit. The 3 men screamed and departed, but Lu Cai was greatly aggravated and made his way to the local church where he said Hao had insulted the Christian religion. Zhang Lianzhu who was a leading figure of said church gathered a band of converts who armed themselves who sought to beat up Hao, but could not find him. The next day in Lihaiji of Shan county, Hao was selling medicine when the band found him. Hao fled and hid. The Big Sword society heard about the conflict and their leader Cao Deli came to the market seeking to help Hao. Upon finding Hao, Cao got some Big Swords together to meet the Christian band in front of a medicine shop. The owner of the shop freaked out and dragged the two leaders inside to try and convince them to drop everything, but by this point a large crowd had gathered, its like a high school yard fight haha. Zhang then contacted another Christian group over in the town of Tiangongiao in Chengwu to come help. The Catholics challenged Cao Deli, and he contacted Liu Shiduan who gathered more men. On the way the Big Swords were intercepted by a local garrison who talked them down. Yet at the same time a German missionary happened to be meeting with that commander, was also meeting with the Christian mob to admonish them for their aggression. Both sides were forced to apologize to another, and the entire thing was settled. But the event certainly brought both sides into a major conflict, and nearly a large fight. Now in 1896 French Jesuits were quite active along the border counties of Dangshan and Feng. They had been around for 6 years, and counted 48 parishes in all. In february of 1896 while friction was developing between Christians and the Big swords in Shandong, the Jiangsu Christian were also running into conflict with disgruntled gentry. Red placards began appearing warning “foreigners have come to establish secretly a temple of the white lotus, all the gentry have secretly resolved to put an end to this evil”. The Christians were met with a few mobs threatening to arrest their Chinese convert leaders, but things settled down rather quickly when the local magistrate took actions to prohibit any attacks on Christians. Then in spring things heated up again. A local argument between two families over land rights in Dongtuan brewed up. On one side was Pang, the other Liu. The dispute law in the villages of Pangjialin and Liutitou who traditional had the yellow river running between them. These lands traditional owed no taxes to the Qing government, but instead paid annual tributes of geese and ducks. Since the Nian rebellion, the official landlords claimed tributes were not made. This was likely due to the yellow river shifting its course in the 1850s which resulted in less water fowl. However now their lands had become extraordinarily rich in soil, now they were able to grow a lot of food. Until the 1890s the Pangs were the most powerful in the area, but then in 1892 their family leader died and the new one, Pang Sanjie had issues consolidating his power. He was in his 20s at the time, not well educated and devoted his time to military training. He was powerful, but not overwhelmingly for his task at hand. The Liu clan then found a way to bolster their claim to the land, they joined the catholic church. Pang saw the danger of this and decided to join the Big Sword Society. The Lius came over to claim land rich in wheat, and conflict occurred.  On June 3rd, Pang Sanjie led a band of 60 Big Swords to burn the chapel at Liutitou. As violent as this was, it was considered even by the local french priest who investigated it to be minor, thus alongside the Dangshan magistrate on June 7th they dismissed the issue. The magistrate attempted to visit Pang to settle the looming feud, but failed to find him, so he wrote him a letter which advised him that if his family had an quarrel with the people of Shandong, he should settle it on that side of the border. This was rather bizarre, as the magistrate had to have known the quarrel was between two local families, and Pang chose to go to Shandong, to gather more reinforcements.  Soon there was an influx of petty harassment against Christian churches and residents in Shandong, however for Pang and his family their activities remained in Jiangsu. Pang gathered around 100 Shandong Big Swords in Pangjialin and on June 16th led an attack on the leading missionary residence at Houjiazhuang in Dangshan. The Big Sword mob was joined by other local opportunities who stripped the village and threatened its inhabitants they would see more violence from other forces coming over from Shandong. Pang and his mob set up a base in Houjiazhuang for 5 days using it to loot 15 neighboring Christians villages. Meanwhile the local Qing officials acted quickly to protect foreign missionaries in the Dangshan and Feng counties, evacuating them and their possessions to Maqing. On June 21st, Pang returned to Shandong where his band looted Christian homes in Shan county and burned the Catholic school in Xue-Konglou. A few days later Pang mob was now around a thousand strong and they came back to Dangshan to loot more Christian homes and marched to a missionary residence located in Daitaolou in Feng county. They found the village deserted, and proceeded to burn numerous homes, before returning to Houjiazhuang where they burned many buildings. Pang Sanjie had thus stripped northern Jiangsu Christians nearly everything they had, he was running out of targets. The Jiangsu Qing officials were trying to mobilize a defense. Meanwhile Liu Siduan and Cao Deli began distancing themselves from Pang and placed Peng Guilin in charge of the Shandong contingent aiding his band. Pangs band was running out of food so they went back to Shandong to the large town of Maliangji, but not all were members of the Big Swords. On June 29th, some of the band members began to loot places and this led to a local militia rising alongside regular troops to put up a defense. The Big Swords scattered to Shan county, but Peng Guilin was caught and arrested by troops from Xuzhou. THe Big Swords tried to rescue him but were defeated in battle, seeing 2 casualties and 18 arrests. After this the Big swords hid in their homes as the Qing forces arrested more of them. That was the end of a rather small conflict, but its important to see how things were set into motion. French Jesuits reported two main mission residence at Daitaolou and Houjiazhuang were attacked alongside Christian homes in over 16 villages. The church settled the losses with local Qing officials for only 2000 strings of cash on June 26th, before the final battle had occured. The Germans in Shandong submitted their report which amounted to petty vandalism to chapels in 17 villages and the burning of 119 rooms in Xue-Jonglou. For this they received 12,020 strings of cash. There were no Christian casualties during the entire conflict either Chinese or foreign. The Big Swords got rowdy, targeted the property of the Christians, but made sure not to take lives. If they had wanted to take lives, they easily could have as they demonstrated. The Qing authorities were too busy with another ongoings, there was a large Muslim rebellion raging in Gangsu and Shaanxi seeing General Dong Fuxiang with numerous forces going into the northwest. Thus the trouble of the Big Swords was pretty small in comparison.  In Shandong Yuxian was given the responsibility for pacifying the Big Sword Society. He was appointed judicial commissioner and daotai in Yanzhou. His first order was to apprehend Liu Shiduan and Cao Deli. On July 7th Yuxian arrested Shi and interrogated him and had him beheaded. Cao Deli was also arrested and executed by officials working for Yuxian. The deaths of the two top leaders, who were both easily caught by luring them to banquets, showcased how naive the society was. Likewise an order went out to arrest Pang Sanjie and chop off his head. However the local gentry were afraid to go against Pang Sanjie. Instead in April of 1897 the heads of the Pang family offered another solution. They presented the local French missionary: Father Dore the names of 4000 Pangs willing to convert to Catholicism. The next day Father Dore's church was overflowing with 3-4 hundred Pangs, including the parents and children of Pang Sanjie. The Pang family negotiated a deal with the Church who inturn twisted the Qing officials arms. The deal was simply, let Pang Sanjie live and all would convert. Dore's superior Father Gain talked to the daotai and things smoothed over. It seemed in the end the Catholics had won the day. As noted by a historian in Xuzhou after the event “If people with lawsuits, difficulties with the courts, exaggerated taxes, quarrels over inheritance, or some other menace were afraid they did not have enough money to buy off the judges, there was still the recourse of the Catholic Church, which demanded nothing to uphold justice. But one had to be a member of the Church to claim its help. And they asked admission in groups oftwenty, thirty and forty families, by entire villages and from everywhere at once. In June 1896, when the Big Sword Society set upon Xuzhou, the number of catechumens was 3,550. In June 1897, there were 10,000; 17,000 in 1898, 26,000 the next year and over 20,000 in 1900, the year of the Boxers.” Trouble was averted…this time. It was indeed a peaceful resolution. There was a lot of leniency, take Li Binghang who reported to the court "This is because your imperial majesty's humanity is as [great as] Heaven's, and from the beginning, you did not wish to execute them all indiscriminately” The Daotai of Xuzhou likewise reported "We should only ask if they are outlaws or not, not if they belonged to the society or not." In 1896 this all worked out against the Big Sword Society. Afterall the society was controlled by rural landlord elites with close ties to the Qing officials and local militias. Officials understood such an organization and used the traditional method of arresting leaders and dispersing followers. But what about a group not like this, who might not be so forthcoming to disperse?  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. They chanted incantations, ate charms and smacked another with bricks, the Big Sword Society made some waves in the 1890's, but their story is far from done. Because next time we are speaking about another group, who lets just say loved to box. 

On this episode of their show, Tony Brueski and Stacy Cole delve into the chilling case of Min Jian Guan, who was recently convicted for the brutal murder of his 79-year-old roommate, Yu Quin Sun. They discuss the shocking details of how Guan's crime unfolded on a live Zoom call, turning unsuspecting participants into virtual witnesses. They also reflect on the implications of this case for safety in the digital age, as violence invaded a space deemed secure and private. Lastly, they examine the legal proceedings and the sentence Guan is facing for his horrific act. Want to listen to ALL our Podcasts Ad-Free? Subscribe through Apple Podcasts, and try it for 3 days free: https://tinyurl.com/ycw626tj  Follow Our Other Cases:    Hidden Killers With Tony Brueski (All Cases) -https://audioboom.com/channels/5040505-hidden-killers-with-tony-brueski-breaking-news-commentary Chad & Lori Daybell - https://audioboom.com/channels/5098105-demise-of-the-daybells-the-lori-chad-daybell-story The Murder of Ana Walshe - https://audioboom.com/channels/5093967-finding-ana-this-disappearance-of-ana-walshe Alex Murdaugh - https://audioboom.com/channels/5097527-the-trial-of-alex-murdaugh The Idaho Murders, The Case Against Bryan Kohberger - https://audioboom.com/channels/5098223-the-idaho-murders-the-case-against-bryan-kohberger Lucy Letby - https://audioboom.com/channels/5099406-nurse-of-death-the-lucy-letby-story

A story of a stolen wok, magic, and manipulation. This story was originally published in Strange Horizons. You can find more of the author's work at guanun.com.