Podcasts about Eutychus

Noisy Doors, Leaky Roofs, and the Mark of the Beast Last week's newsletter was written to be very simple. This week...not simple. We're tying together our lessons on the Salt Covenant, The Scarlet Harlot, and the basic menorah pattern of Workbook One. So no, it's not simple, but it's not too difficult, either! Try printing it off and studying it over two Shabbats, referencing the suggested videos or workbooks as you go.   ***   So what do noisy doors, leaky roofs, and the mark of the beast have in common?    Excellent question! I'm glad you asked.   In order to see the connection, we have to know a little something about each of them. If you want a refresher on the Beast, consider signing up for the Creation Gospel Workbook Four class coming up with Kisha Gallagher (scroll down for info) or watching the Scarlet Harlot series on YouTube. You can also refresh your memory on the meaning of the mezuzah with our "More Than" YouTube videos. We'll cover a few basics here to tie it together.   “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me…”   Yeshua standing at the door knocking is a huge hint, especially on the heels of John's sobering prophecies of the mark of the beast in Revelation. If we can't see the link to the world commercial system as “Babylon” in Revelation, we're not trying very hard. Revelation begins with memos to the seven assemblies emphasizing their need to “overcome” the tribulations John is about to describe,   • “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.” (Re 3:14-21)   We can conclude that how to overcome is described in Revelation, but we can also conclude that an ignorance of the Torah will make our understanding only partial. Revelation is written as an incredibly intricate re-telling of the Torah portions. Without an understanding of those Torah portions, it will be difficult to be identified as one of those who overcome when they “keep the testimony of Yeshua and the commandments of God.”   If Yeshua knocks on the door of one of these potential overcomers, he knocks on a door that is marked by a mezuzah, which contains summaries of the commandments. To pull in the themes of our Salt Covenant study over the last several weeks, a mezuzah is a sign that those inside the house know to be salty within, tenderly and joyfully salting their commandment-keeping. Because they are pliable to the work of the Ruach HaKodesh within the house, they are ready to meet the challenges of the Beast outside the house.   The mezuzah is their reminder that they've committed their coming and going, especially their work and business dealings, to preserving their covenant with the Father with salt, for savory salt is our faith, the tenderness we have toward His Word. It is our desire to draw close to Him through our sacrifices, not begrudgingly or to be admired by others, but to give glory to the Father. Yeshua reminds us that he also wants to draw near to our salty selves, so he stands at the door and knocks.   Just imagine that the mezuzah on your door was Yeshua standing there each day inquiring if he may accompany you in your coming and going.   Because he is. The custom is to touch one's fingers to the mezuzah and kiss the fingers. It demonstrates affection and tenderness toward the Shma and other scriptures in the mezuzah, which remind us in our coming and going Who the only Source of wealth is. The name Shaddai is inscribed on mezuzot, which is the name describing His attribute of nourishment and supply.   By touching the mezuzah, we also are reminded like the Israelites in Deuteronomy Eight: “Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth.' But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers...”   The mezuzah on the door marks the boundary between what happens when we go into the world and how we are inside our homes. If we are at war inside our homes, then how will we war against the principalities and powers outside our homes? The shin on the tefillin reminds the person Who opens the Heavenly windows to drip down zuzim, or coins, transactions, in our lives. Zuz is found in the word mezuzah, but the letter shin is found on both the mezuzah and the prayer tefillin.   Because they are worn in prayer, it helps one to adjust those trade prayers according to Yeshua's model…daily bread…forgiveness…holiness…His will and glory on earth…protection from temptation to sin. Ever notice how many famous actors, musicians, and sports stars end up unhappy, addicted, disconnected from the real world, and just plain weird? We are not spiritually wired to receive the glory of Heaven, only to reflect the glory of Heaven outward with salt. Of course they get weird and depressed!   Our labor and business dealings outside the home must be salted and lit from within first. We must extend ourselves from within, or it will eventually be evident to the world that we did not exert ourselves according to our wealth of salvation and light.nIt is thought that the marks of tzaraat (leprosy) that appeared in a home were a result of greed and stinginess. When the priests removed everything inside to the outside to quarantine and scrape the stones, everyone would see the wealth concealed inside, especially if they'd pretended not to have enough to help the needy brother. The “best third” is where the mezuzah is placed on a door, the upper third, like an upper room. The mezuzah marks the right hand frame of the door about 2/3 of the way up: “Mezuzah guards the Covenant, and so observing the mitzvah of mezuzah leads a person to truth and faith, the faith which is absolutely necessary when conducting business.”    “And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, ‘They are My people,' And they will say, ‘The LORD is my God.'” (Zec 13:9)   Yeshua invokes this prophecy in Zechariah when he warns the Laodiceans in Revelation Three that he is standing at the door knocking: “Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich…”   This is where we see another connection to the mezuzah. Zechariah prophesies of the “third part.” This is thought to be the remnant that will come through the tribulation refined by fire instead of destroyed by it. They have not succumbed to the Beast's commercial activity, buying and selling excessively or on Shabbat (see CG Workbook Four or Workbook Two). Traditionally, the mezuzah is affixed at a pointing on the right side of the door 2/3 of the way up the door. To relate the thirds, the mezuzah is like the principle of the “upper room” we've studied over the last several weeks.    Ancient Israelite houses typically had two levels, a ground level where beasts were stabled and practical household work such as cooking and weaving took place, but the family quarters were on the second floor. An extra upper room had to be built either on the second floor or atop the family quarters, making it an upper third. More simply, an upper room was where the family made space for visitors, a space that wasn't there, yet they created the space through hospitality.   Those upper rooms in Scripture were places associated with hospitality toward the righteous visitor as well as resurrection from the dead, like the stories of Elijah, Elisha, Dorcas, and Eutychus. A mezuzah reminds us not to neglect making those spaces of hospitality for the righteous visitor, who represents hospitality toward Yeshua and the Living Word. Yeshua's noisy knocking on the door is a daily reminder that when we make an “upper room” of hospitality, then we are actually tapping into the Garden of Eden. The resurrections in the upper rooms of Scripture show us this.    On the mezuzah is either the Name Shaddai, or it is in the shorthand of the first Hebrew letter shin. Not so coincidentally, the tefillin that are placed on an Israelite male's forehead and arm are also marked with a shin (see above). The mezuzah and tefillin remind each day:   • Hear, O Israel! The LORD our God, the LORD is one! And you shall love the LORD your God with all your heart and with all your soul and with all your might. And these words, which I am commanding you today, shall be on your heart; and you shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. And you shall bind them as a sign on your hand and they shall be as frontals on your forehead. And you shall write them on the doorposts of your house and on your gates. (Dt 6:4-9)    Deuteronomy 8:11-19 reminds Israel not to be deceived when they become comfortable and prosperous in the Land, for their wealth will deceive them into thinking they earned it with their own hand. Remember the gumballs?   The tefillin on the hand and arm are a reminder that it is YHVH alone who gives the power to acquire wealth. Likewise, the mezuzah is marked with a shin for Shaddai, the One who provides sustenance, nourishment to Israel. Strangely, the shin is made of three Hebrew letters vav joined at the bottom. The gematria value of vav is six. 666.    Whaaaaat? Yes, it's the mark of the beast. But that's not the whole story. The mezuzah and tefillin are NOT the mark of the beast. The mark of the beast is when you get very close to being a salt covenant household or person, yet you have something lacking. Salt. Your daily work is not to acquire the wealth of the Kingdom to the glory of the Father, which can only be done through the power of the Ruach HaKodesh moving through the Word in you. The mark of the beast is when our daily work is to acquire the object of desire for our own sake. We can hear the disingenuous, unsalty believer when he says, “If God will just let me win the lottery, I'll build orphanages and feed the poor all over the world.”   And he probably will. But he will do it only in order to feed his own desires first. He's not really seeking first the Kingdom of God and His righteousness. He's pursuing his own kingdom, offering God a deal that the Kingdom of Heaven will benefit from the scraps. Such a person will not give commensurately with his newfound wealth, for he is stingy at heart. Unsavory salt. Tepid. Lukewarm. Blechhhh!   The secret of the 666 is that it is only the letter of the Torah without the Ruach. The shin is like a menorah when the backlight of the Ruach shines through it (again, see Workbooks 2 & 4). Remember last week's lesson on the gumball machine? It was what you couldn't see that had to occur before what you could see. The Ruach precedes the letter of the Torah. Together, with the spiritual backlight through the literal three vavs, it yields seven, the seven- branched menorah. One tefillin has three vavs, but its mate has four! 3 + 4 = 7. Compare to the above: To be unsalty is 666. To be salty is to shine the seven spirits of Adonai described in Isaiah and Revelation:     •  wisdom   •  understanding   •  counsel   •  Spirit of Adonai   •  power   •  knowledge   •  reverence    Yeshua, the Living Word, is the doorkeeper of the overcoming household. We never want to reduce him to someone there to reward us with wealth. The word mezuzah comes from a Hebrew word meaning movement, going back and forth. The historical zuz was a coin, about a day's sustenance for one adult:   • Weight: About 4.26 grams (0.137 troy ounces) of silver. • Value: Historically equivalent to a day's wage or a portion of food/clothing, (e.g., 200 zuz was a year's support).  • Modern value would be about $20.   "Give us today our daily bread." Not the lottery.   Not so coincidentally, a mezuzah means more than movement. It is rooted as well in the movement of a beast: What starts out as a beautiful creation of spirit (upper room), soul and body (lower rooms), can degenerate into the mark of the beast. Instead of letting the Ruach drip into our lower rooms of work and family, the upper room is sealed off because of our stinginess and greed. Esau and Jacob had very different motives in asking for blessings. We can become unsavory, relentless hunters like Esau, the Red One, nicknamed Edom because he was red and hairy all over like a beast, a man of the field who loved hunting. We don't want to become marked by the Red One, never satisfied, even on Shabbat.   “…and he provides that no one will be able to buy or to sell except the one who has the mark, either the name of the beast or the number of his name.” (Re 13:17)   Nehemiah's struggles with those returning to rebuild Jerusalem and the Temple, especially in their continued buying and selling on Shabbat, are the reference point. He eventually had to order the gates of Jerusalem shut and locked to prevent the vendors from coming in with their goods. How glorious will it be when the gates no longer need to be shut, for no one will even entertain the idea of disobeying the King of King's command to rest and be with Him in Jerusalem on Shabbat.   Knock, knock.   In short, the mark of the beast is on one who buys and sells on Shabbat. Because there is no trust in Adonai to provide the many things we crave, we continue to work on His holy day. Someone who believes in God may have salt, but it is not savory. One who believes in God enough to do what He says is savory salt. Salt allows us to draw near the upper room of the Garden. I'm sure Yeshua is having wonderful conversations with the righteous souls of those who just didn't understand Shabbat, but they were faithful in what they knew. They are learning while they wait, not rebelling.   Ezekiel describes what went wrong in the “upper room” of the Garden of Eden, a hospitable place for those who want to draw near to the voice of Elohim, but a place from which rebels are purged. The “trader” was cast out of the heavenly fiery stones and tossed into the lower realms of strange, profane fire, that is, fire used by those estranged from the upper room fires of the Ruach above:   You were in Eden, the garden of God; Every precious stone was your covering: The sardius, topaz, and diamond, beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes Was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, Till iniquity was found in you. By the abundance of your trading You became filled with violence within, and you sinned; Therefore I cast you as a profane thing out of the mountain of God; And I destroyed you, O covering cherub, from the midst of the fiery stones. (Eze 28:13-16; 18)   Ezekiel 28 drops a hint to where we should be vigilant: “By the abundance of your trading [H7404 rekula] you became filled with violence within, and you sinned...”   ????? rawkal' [H7402] to travel for trading   Our trade is part of work for our living, yet, the abundance is the danger zone. If our inner fire craves more wealth than we are willing to give back to Heaven commensurately, our going back and forth, zuzing about, to trade our time and effort for goods, power, and esteem becomes idolatry. In Hebrew, moving back and forth is zuz [zuz is also a coin], the root of mezuzah. The mezuzah marks the door where we travel back and forth each day to obtain our portion of wealth.   When our pursuit of wages and wealth pushes the testimony of Yeshua and the commandments of God beneath our feet instead of allowing them to drip daily from the upper room of the resurrection Ruach that raised Messiah from the dead, we sin. Our house's upper room should be designed to drip to lower floors of daily living, or we become unsavory salt.   We trade our precious lives, our time, our effort, to accumulate an abundance of things, not necessarily money, but what money will purchase: entertainment, security, comfort, esteem, power, knowledge, appeasement, etc. These things deceive us into believing they will bring joy and peace, but we know it's a lie because they never do. They are simply offered to the strange, consuming fire of the soul, but are not refinement of the spirit, which is everlasting peace and joy. It brings savory salt, light, and contentment from within.    The ancient investment advice is:   • Invest 1/3 of your income in tangible property such as real estate, durable goods, secure long-term investments  • Invest 1/3 in your daily labor, your paycheck, investments that provide a faster return, a little riskier, easily liquidated • Invest 1/3 above the mezuzah in the Kingdom of Heaven by lending to the poor, giving to needy, investing time in spiritual causes along with Torah study, prayer, service, discussing Scripture with others, etc. Even kindness is an investment!   We should not become “stingy” with Heavenly principles in the world of work, which would reflect a home's lower rooms sealed off from the upper room. The upper room should drip the testimony of Yeshua and the noisy commandments of God through the power of the resurrection Ruach. It leaks into the lower rooms of family and work!   The leaky roof is what we need to carry into the world of work and business as well as our relationships. An outwardly successful business producing wealth that can only be spent before the resurrection of the dead is not successful at all.    Preparation in the home under the disciplines of the Ruach HaKodesh will be evident in the place of business, not as a pile of 666 cash, but as peace in drawing near the Father, salt. The physical work is simply a means of building the Kingdom instead of demanding that the Father bless our work to build our own kingdoms of security, esteem, attention, comfort, intellectual stimulation, etc. Whether we have little or many zuzim, all we need to remember is that we must give commensurately with the wealth the Father drips down upon us.    If we can be responsible even with earthly money, which has no righteousness within itself, then we can be responsible with Heavenly riches.   If we can't be trusted to give commensurately with our wealth when there is no Temple service, and much freedom is granted in when and how much we give, then how can the Father trust us with His riches when the Temple on “the mountain of God” descends? The Temple services and the Land of Israel are places of extreme exactness in managing work and wealth.   Manage earthly zuzim faithfully, and we will inherit the Heavenly riches to manage.    One of my favorite movies is about a Quaker family, from the book Friendly Persuasion. One of the funniest lines is, “Friend, thee's got a squeaky door upstairs.”    Friend, thee's got a squeaky door downstairs, too. Yeshua is knocking, reminding, inquiring, requesting if we will open to his voice. It is the same voice of Elohim that walked and talked in the Garden, an upper room.   When we open our doors to him, we release the water of the Word from our upper rooms and let it fill our homes, workplaces, and relationships. If we move about, may we zuz for the glory of the Father.    Please SUBSCRIBE to our newsletter to get new teachings.

Brooke Pernice continues discussion in the story of Eutychus. Learn how this story can help us listen to God's word.   Links: Simply the Story … Upcoming workshops … God's Story: From Creation to Eternity …  Moment for Eternity - Training for Evangelism   Follow us on Twitter ~ Feedback ~ Facebook ~ iTunes Podcast ~ Vimeo ~ STS Youtube ~ God's Story Youtube

Daily Dose of Hope December 18, 2025   Scripture – Acts 20   Prayer: Dear Heavenly Father, We are so grateful that your mercies are new every single morning.  No matter what our week has been like, we can come to you today afresh and anew.  Lord, forgive us for our many failings.  We want to do better.  In these next few moments of silence, Lord, hear our prayers...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are getting close to finishing this reading plan after going through the Gospels and now the book of Acts.  Today, we walk through Acts 20.   We start with more of Paul's travels.  He stops by a number of the churches to encourage them but also has to take a number of circuitous routes to avoid those who wished him harm.  Paul relies so much on the Spirit here.  He knows where to go and when to go, based on where God is leading him.    At his stop in Troas, Paul spends a lot of time preaching.  I mean, he basically preaches all day and night.  One young man, Eutychus, nods off and then falls out of the third floor window and dies.  Paul sees this happen and rushes outside, grabs him, and through the power of Jesus, brings him back from the dead.  Then, Paul keeps on preaching.  Does not miss a beat.  Anyone who ever thinks I preach too long needs to read this passage.   Towards the end of the chapter, Paul is leaving the elders at the church of Ephesus, people he has worked and preached alongside for quite some time. These are people he has grown to love and who love him dearly. They are brothers and sisters in Christ. They are family. And they know they will never see one another again in this earthly life.   When I was traveling in Germany with my Doctorate cohort in 2018, I met a pretty extraordinary South African couple who dedicated their lives to witnessing to Syrian refugees in some of the most dangerous places on earth. Our little group shared, prayed, laughed, and cried with them. My own life journey is forever changed because of the one day I spent with them. I say all of that to make this point. As we left each other's company that day, we were sad because we knew that chances were we would never see each other again this side of heaven. But, we also rejoiced because we knew that we knew that we would spend eternity together.   I think about this as I read about Paul leaving his dear friends. They know that life circumstances will never allow them to be together again in this world. But friends, we aren't simply citizens of earth, we are citizens of heaven! Our time apart is short compared to the eternity we will spend together in heaven. I try to remember this when I officiate a funeral of a loved brother or sister in Christ. Yes, it is very painful to say good-bye. We miss them. But if we know Jesus, then it isn't really good-bye. It's simply "See ya later! Until we meet again!" The pain and sadness are real. We must acknowledge that. But we can trust that God will turn our mourning into dancing. Thank you, Jesus.   Blessings, Pastor Vicki

Paul raises Eutychus in Acts 20! We discuss apostolic succession, the 80/20 rule for encouragement, and how spiritual leaders pass the torch amidst danger.For the study resources and manuscript go to messiahbible.org

Brooke Pernice, an accomplished musician and blind, shares the story of Eutychus and leads our advanced students through discussion. What kinds of sacrifices are made in this story to learn more of God?   Links: Simply the Story … Upcoming workshops … God's Story: From Creation to Eternity …  Moment for Eternity - Training for Evangelism   Follow us on Twitter ~ Feedback ~ Facebook ~ iTunes Podcast ~ Vimeo ~ STS Youtube ~ God's Story Youtube

In our reading of Acts 20, Fr. Mike reflects on the healing of Eutychus, Paul's willingness to suffer for the sake of the Gospel, and Paul's tender affection for the people he ministered to. In 2 Corinthians, Fr. Mike also highlights Paul's encouragement to hold onto the hope of beholding the glory of God with unveiled faces and to persevere in our afflictions as they prepare for us an eternal weight of glory beyond all comparison. Today's readings are Acts 20, 2 Corinthians 3-5, and Proverbs 28:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this Bible Story, Paul says goodbye to the Ephesian church. He knows that danger awaits him in Jerusalem. The threat of danger and death is present, but Paul is determined to preach the gospel to his kin. So with great tears, Paul leaves Ephesus to Jerusalem. This story is inspired by Acts 20:1-21:17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 20:35 from the King James Version.Episode 236: As Paul was teaching late into the night, a young man Eutychus seated on the ledge of a third-story window, fell asleep and fell to the ground. The fall killed poor Eutychus, but God had a plan for him and used Paul to speak healing over the boy, and life was restored to him. As Paul and Luke traveled along the Asian sea teaching, his mind was constantly turned toward Ephesus. At last, he decided to visit them one last time before going to Jerusalem where he would be beaten and brought before the courts.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Today's Scripture passages are Ezekiel 33:1-20 | Psalm 137 | Proverbs 29 | Daniel 4:1-18 | Acts 20:1-12.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Recorded live at One Heart Church (Port Lincoln) at our 10:30am service on the 16th of November, 2025 .

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles.Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead.Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would comeupon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles. Hosea 4 presents a courtroom scene where Yahweh accuses Israel of their unfaithfulness to Him. All parts of nature and every creature is affected. The chapter's key verse is verse 6 - it should be read aloud and pondered. What a lesson for us! Never let us make light of the understanding of God's Word - for if we treat Yahweh's word with contempt the consequences will be disastrous to ourselves and to our families. Greed and covetousness were the measure of Judah's worship - if there was no profit to be made they weren't interested. But the time would come when they are captive in Babylon when they would rethink their ways and repent. Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come   upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Acts 20:1-12   After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, "Do not be alarmed, for his life is in him." 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.   Key Words: Encourage, Sabbath, Bread, Speech, Dead, Alive, Comfort Keystone Verse: And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the youth away alive, and were not a little comforted. (Acts 20:11-12)   Download Bulletin

Acts 20:1-16 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.

HUH? | Eutychus by Dresden.Church

What do we learn from this story? Do not go to sleep in church! Well, that would be decent message. But let us dive a little bit deeper. Sleeping Eutychus teaches us about the dangers of falling asleep spiritually, but also about the generous grace of God to wake us up and keep us going!

As Paul traveled around the Roman world, he had made numerous disciples in various places. They were all regular people, and they all had different home towns. But they began to congregate around him, and the truly international nature of the Christian church began to take shape. It was becoming visible. The secularists play at unity and diversity, but it always veers to one side or the other. It either collapses into an anarchic mess, or it solidifies into a total state.Only Christ can give us form and freedom together. Paul had gathered these men together, and he was going to Jerusalem with them, a trip that would certainly underscore the point.

This week, we unpack the account of Eutychus, the young man who fell out a window after he fell asleep during Paul's preaching. Pastor Bryan encourages us to assess where we're sitting, if we're feeling sleepy, and what makes us fall asleep so that we wake up before we fall. Maybe we've become compromised, complacent, or have neglected spiritual disciplines. Whatever the cause, let's get both feet in! The fall is sudden, the sleep is gradual. Don't live in the window, you might just die in the window! -Featuring Bryan Ost

The Rev. Nick Lannon continues his study of the book of Acts. He raises Eutychus from the dead (20:7-12) and addresses the elders from Ephesus (20:13-38). Then, he continues his journey to Jerusalem, stopping briefly in Tyre (21:1-6).

This episode is brought to you by CBDX! Visit CBDX.com and use code EDEN at checkout for 20% off your first order and get the sleep you deserve! In this episode, we discuss the biblical story of Eutychus, the young man who fell asleep and fell out of a window while Paul was preaching and was subsequently healed by Paul. We discuss the (sometimes bizarre) lessons fundies take from this story, as well as our thoughts.We discuss the results of last week's Patreon poll, Patron Poll: Do you intentionally use AI in your day-to-day life? https://www.patreon.com/posts/patron-poll-do-137631577You can vote in this week's patreon poll here https://www.patreon.com/posts/patron-poll-you-138204696In our news section, we discuss the "Trump is dead" rumorNow available to patrons: Thank You For Giving To The PodSubscribe to Leaving Eden Podcast on YouTube!https://www.youtube.com/channel/UCJ4q94gAnsoW2jME4SvVrrQJoin our discord server! https://discord.gg/aneFkUJuJoin our subreddit! Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/Subscribe to Leaving Eden Podcast on YouTube!https://www.youtube.com/channel/UCJ4q94gAnsoW2jME4SvVrrQJoin our Patreon for extended, uncensored, and ad-free versions of most of our episodes, as well as other patron perks and bonus content!https://www.patreon.com/LeavingEdenPodcastJoin our Facebook group to join in the discussion with other fans!https://www.facebook.com/groups/edenexodusJoin our subreddit! Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/ Hosted on Acast. See acast.com/privacy for more information.

Distractions don't always look dangerous—but they can be deadly. In Acts 20:7, we read about Eutychus, a young man who fell asleep during Paul's teaching, fell from a window, and died—only to be miraculously raised back to life. His story is more than just a warning; it's a wake-up call.This message challenges us to recognize the spiritual distractions that can pull us away from God's Word, dull our focus, and even endanger our souls if left unchecked.

Send us a textActs 20:7-12On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. There were many lamps in the upper room where we were gathered. And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the youth away alive, and were not a little comforted.Support the show

Take this REVING the Word episode for a walk! Aaron dives into a not-often-told story from Acts 20—a powerful reminder not only of how to lead yourself well, but that God can breathe life into anything, even what seems dead or impossible. Scripture from today's teaching: Acts 20:7-12. Thinking about training or health coaching, but have questions? Join Alisa for a live Q&A on July 31 at 2 pm EST. Grab the link here. Are you ready to lead others to health and wholeness as a Revelation Fitness Instructor or LiveWell Health Coach? Early bird pricing ends August 5! Sign-ups are open now for our fall training! Download a packet here. Get connected: revelationwellness.org | Instagram | YouTube Please consider following this show (and sharing it with a friend), leaving a review, and telling us what you think with a voice message! If you leave us a voice message, be sure to include the episode number. Follow | Leave a Review | Send a Voice Message

Take this REVING the Word episode for a walk! Aaron dives into a not-often-told story from Acts 20—a powerful reminder not only of how to lead yourself well, but that God can breathe life into anything, even what seems dead or impossible. Scripture from today's teaching: Acts 20:7-12. Thinking about training or health coaching, but have questions? Join Alisa for a live Q&A on July 31 at 2 pm EST. Grab the link here. Are you ready to lead others to health and wholeness as a Revelation Fitness Instructor or LiveWell Health Coach? Early bird pricing ends August 5! Sign-ups are open now for our fall training! Download a packet here. Get connected: revelationwellness.org | Instagram | YouTube Please consider following this show (and sharing it with a friend), leaving a review, and telling us what you think with a voice message! If you leave us a voice message, be sure to include the episode number. Follow | Leave a Review | Send a Voice Message

Acts 20:1-16 English Standard VersionPaul in Macedonia and Greece20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.Eutychus Raised from the Dead7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. 

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It's possible to be in the room and still miss what God is doing.This message looks at the story of Eutychus — a young man who fell asleep during Paul's teaching — and what it teaches us about spiritual alertness, presence, and community.Because staying spiritually awake is about more than just staying in the room.#Acts20 #StayAwake #SpiritualLife #FaithAndFocus #Eutychus

Paul's overnight sermon in Troas may be remembered for the sleepy fall of Eutychus—but it also shows the beauty of true worship. These believers gathered on the first day of the week, shared communion, and soaked in God's Word with eagerness. Even in weakness and humor, God moves powerfully. Let this story renew your love for the church, the Word, and the God who restores life.

Melchizedek School of Priesthood | Jul 17, 2025 Your spiritual life operates exactly like a smartphone battery, and you need to understand that most believers - possibly including yourself - are functioning at critically low levels around 0.5% capacity. This explains why you struggle to access the supernatural realities that should define your daily Christian experience. When your phone drops below 20%, it switches to low power mode, limiting features and performance. Similarly, when your spiritual battery runs low, you lose access to faith, miracles, divine encounters, and the supernatural authority that belongs to every believer. The root issue isn't that you lack these capabilities - they're hardwired into your spiritual inheritance through Christ's finished work. The problem is that you're living a lifestyle that systematically drains your spiritual battery while charging your soul toward worldly desires. Every day, entertainment, social media, worldly pleasures, and the cares of this age transmit electrical energy to your soul that makes you love this world while simultaneously dulling your spiritual senses toward God's word. These influences create an invisible force field around your heart that prevents God's word from penetrating and producing the faith necessary for supernatural living. You must recognize that what modern Christianity calls "revival" is simply believers functioning at their intended capacity. The early church didn't have special privileges you lack - they simply refused to live spiritually uncharged lives. Angel visitations, miraculous healings, raising the dead, supernatural protection, and divine manifestations were so normal that when Peter was supernaturally released from prison, the church assumed it was his angel at the door. When Paul raised Eutychus from the dead, they broke bread and continued the meeting. When Paul was stoned to death and stood up again, it was normal among the saints because they understood they weren't ordinary people. The solution requires breaking your current relationship with time spent in God's presence through extended periods of prayer and fasting. Start with six-hour prayer sessions, building toward twelve hours. This isn't about earning spiritual gifts or paying prices for supernatural manifestations - it's about charging your spiritual battery so you can access what already belongs to you. Just as you charge your phone daily to unlock its features, you must charge your spiritual life to experience the supernatural realities Jesus promised would follow every believer. Begin where you are, even if that means starting with just minutes of focused prayer in the Spirit. Build gradually from two minutes to fifteen, then thirty, then one hour, eventually reaching six-hour stretches. Schedule these sessions weekly, treating them not as extraordinary spiritual achievements but as basic maintenance for your spiritual health. Find accountability partners who share this vision for authentic Christian living. The forces of this age will resist your attempts to live this charged lifestyle because they lose their influence when you operate at full spiritual capacity. Many will try to convince you that extended prayer and fasting are unnecessary, that relationship with God doesn't require such intensity, or that you should balance spiritual pursuits with worldly enjoyment. These voices - whether from well-meaning believers or your own comfort-seeking nature - are the very influences keeping you at low spiritual capacity. Recognize that hunger for God should be the baseline of your Christian existence, not an exceptional trait. If you're comfortable in your current spiritual state, your hunger is already fading. True spiritual vitality manifests as an almost ferocious pursuit of God - raw, organic, and untamed. The creatures around God's throne cry out continuously, and this vicious desire for God should characterize your approach to spiritual life. Break free from the spiritual mediocrity that has become normalized in modern Christianity. Refuse to accept a powerless Christian life as somehow balanced or humble. Your spiritual inheritance includes authority over demons, immunity to harmful substances, miraculous healings, and supernatural abilities that defy natural laws. These aren't rewards for super-spiritual people - they're standard equipment for every believer walking in proper spiritual charge. As you consistently practice this charged lifestyle, you'll discover that the supernatural becomes as natural as water flowing. Stories of levitation, transfiguration, divine encounters, and miraculous interventions will shift from rare exceptions to commonplace experiences. The key is understanding that these manifestations aren't the goal - they're simply the natural overflow of living at full spiritual capacity. Learn more : http://caveadullam.org/ Subscribe to our Podcast on iTunes : https://podcasts.apple.com/us/podcast/cave-adullam/id1473967577 Check us out on Spotify : https://open.spotify.com/show/02wUJ3WYccOFWDtQq486EJ or download the Podcast episodes for free : https://hearthis.at/caveadullam-hl/#tracks Follow us on Facebook & Instagram Facebook Cave Adullam : https://www.facebook.com/caveadullam.org Ministers Rest : https://www.facebook.com/ministersrest/ Preparing His bride : https://web.facebook.com/phbfellowship/ #STNG : https://www.facebook.com/securingthenextgeneration/ Instagram Cave Adullam: https://www.instagram.com/caveadullam/ #STNG : https://www.instagram.com/securingthenextgeneration/

2 Corinthians 11:16-33 - Boasting as a Fool Please remain standing. Our sermon text this morning is 2 Corinthians 11:16-33. Please turn there. It is on page 1152. In this passage, the apostle Paul comes back to the theme of boasting. He introduced it in chapter 10. Remember, our boasting should be in the Lord and his work, not ourselves and our work. That was in contrast to the super apostles, who boasted in themselves. That is why, at the beginning of chapter 11, Paul had the most pointed critique of them yet. They taught a different Gospel and were actually messengers of Satan. That brings us to our text this morning. As you will hear, Paul hates their boasting. But to counter the super apostles, he first sarcastically boasts in his credentials and then surprisingly he boasts in something very different. Listen for those things as I read. Reading of 2 Corinthians 11:16-33 Prayer On the world stage, there is no shortage of bragging and arrogance. I'm talking mainly about world leaders. I think there's been an increase over the last couple of decades. We certainly saw it back in the late1990s with Hugo Chavez in Venezuela. Vladimir Putin in Russia has certainly displayed a confident arrogance in his 25 years of power. And no matter your political opinions, I think everyone here would agree: our current president is quite the self-promoter, and I'm being kind. Now, don't be distracted by that comment. Stay with me. Let me say that none of this is new. If we go back to the first century in the Roman Empire, boasting was at a similar high. In fact, I read in a commentary this week that Ceasar Augustus, one of the great Roman Emperors, raised the bar of self-promotion. Near the end of his life, Augustus wrote a short treatise about himself. Listen to the title - “The Deeds of the Divine Augustus.” It was released in the year of his death, AD 14. In it, Augustus highlighted all of his successes – his military accomplishments, his public works, his diplomacy, and his reforms in the empire. You can find it online. In it, you will read over and over. “I did this, I did that.” I triumphed over such and such nations. I built the senate house and the capital building. Four times, I helped the senatorial treasury with my own money. I restored peace to the sea from pirates. I gave shows of gladiators under my name. I extended the borders of the empire… etc. etc. This kind of self-absorbed boasting permeated the culture of the Roman Empire. And to give a little historical context, it was published about 60 years after Corinth was re-settled as a Roman city; 20 years before Jesus' crucifixion, and about 40 years before Paul wrote 2 Corinthians. So, it is no surprise that the false apostles in Corinth praised themselves. That is what you did if you were to be known and honored. We've seen it over and over, these “super apostles” did not live by the Spirit with a humble and contrite heart. No, rather they lived by the world's standards and beliefs and lifestyle. And part of that was to elevate themselves and their own self-defined credentials. As we just read, the apostle Paul hated it. In verses 16 to 21 he calls it all foolishness. In fact, look at verse 19. He writes to the church, “for you gladly bear with fools.” So, not only was their boasting foolish, but the false apostles themselves were fools. That word fool or foolish, if you remember from our Proverbs study, can be understood either as passively ignorant, you know, not really knowing any better… or being foolish can be understood in a more active way, someone being unwise with a senseless arrogance. That second understanding best fits the context. Paul even sarcastically calls the Corinthians “wise.” You see that in the second half of 19. “For you gladly bear with fools, being wise yourselves!” It wasn't wisdom at all, but rather foolishness. So, that was part of the problem in Corinth. The arrogant boasting of the culture had come to the church through the super-apostles. So, what does Paul do? Well, for a brief moment, he enters into their boasting. It is like he is saying, since you are foolishly boasting, let me show you what this foolish boasting is like. He doesn't want to toot his own horn, but he feels like he has to in order answer the super apostles. That why he says in verse 16, “…let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little.” He goes on in 17, “What I am saying with this boastful confidence, I say not as the Lord would but as a fool. Since many boast according to the flesh, I too will boast.” Can you sense it? Paul can't stand boasting. Nonetheless, he is compelled to do it. The false apostles were enslaving the Corinthians with their lies and deceit. To use some of the other words in verse 20. They were “devouring” them and “taking advantage” of them. The false apostles had “air” of superiority. In all of it, they were in essence “striking [the church] in the face.” But really, they had nothing on Paul. Paul's fleshly credentials were greater than theirs. He says in verse 22, “Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I.” He could have gone on with his worldly credentials. In other places in Scripture he mentions that he is from the tribe of Benjamin. He was among the few. Furthermore, he had been an esteemed Pharisee. But he says in his letter to the Philippians chapter 3 that he “counts it all loss for the sake of Christ.” There is something far greater, and that is his identity in Christ. “Corinthian church, you have bought into this ungodly boasting. It is all foolishness. And even if you go by the super apostles foolish criteria, they still do not measure up.” Any and all boasting in human strength and ability is self-centered and not Christ-centered. It is foolishness because (1) it does not recognize God and his Glory and his gifts, (2) it does not recognize our sin and our unworthiness apart from Christ, and (3) boasting in human strength does not acknowledge that all good gifts come from him alone. Now, we covered some of that a couple of weeks ago. But we learn something very interesting here in the middle of chapter 11. We learn, there is something that we can boast about in our lives. We can boast in our weakness. Jump down to verse 30. “If I must boast, I will boast of the things that show my weakness.” Verses 23 to really the middle of chapter 12 are specifically about that. Boasting in weakness. Now, boasting in our weakness does not mean glorifying failure or seeking pity. It is not drawing attention to ourselves as a victim. Nor is it seeking our identity in suffering. The apostle Paul is not doing any of that, here.   So then, what is boasting in weakness? It is giving glory to God who sustains us in our weakness. And it is recognizing that the Lord has gone before us in our suffering. Just as he endured the weakness of the flesh and affliction from the world, so too, in him, God will sustain and use us in our weakness. I just want to make that clear. As we look at this, there are two things that the apostle focuses on. First, here in chapter 11 he focuses on the affliction that he received as a result of his ministry. You know, all the things that he suffered as an apostle. Second, when we get to the beginning of chapter 12, he focuses on the weakness of the flesh. Paul will write about his thorn in the flesh. We'll get to that next week. But today, let's consider this unbelievable list of Paul's suffering and God's protection. Go back up to verse 23. Paul begins, “Are they servants of Christ? I am a better one” Now, put yourself in the shoes of the Corinthians. What do you think they expected Paul to say, next? Perhaps they expected him to give a Caesar Augustus type list: I, Paul, planted 13 churches; I saw the risen Lord, himself, on the road to Damascus; I raised Eutychus from the dead; I cast out demons in Jesus name; I healed the sick; I confounded the Greek philosophers in Athens. Etc. etc. But he doesn't do that. No, instead, he rattles off a most surprising list. All the things that he suffered (so far!) as an apostle. And it is overwhelming. God sustained him over and over and over to bring the Gospel all throughout the northern Mediterranean. Only a portion of this list is included in the book of Acts. Acts is the history of the early church. ·      Paul was imprisoned multiple times. In Phillipi, which we read about earlier, he was beaten and then imprisoned with his feet in stocks. ·      He mentions, here, multiple beating with rods. In Lystra he was stoned outside the city and left for dead. ·      The most severe thing on this list is the forty lashes minus 1. It was a Jewish punishment for breaking the law. The guilty party would be severely whipped. Each lash would score the skin of the recipient. It would create what was called a stripe. A bloodied line across the back that would eventually scar. 39 lashes was one short of 40. More than 40 would have broken the Jewish law, so 39 was just in case someone didn't miscount. Paul bore on his body the marks of his sacrifice for the Gospel. ·      He mentions being shipwrecked three times. However, the most famous shipwreck had not even happened yet. That one is recorded in Acts 27. That would be a couple of years later. ·      He furthermore endured multiple dangers. He endured danger from the elements… from cold and heat. Sometimes he went without food. But also, he experienced danger from others. Danger not just from the Jews, but also from the Gentiles and from robbers. Notice at the end of verse 26 he includes danger from false brothers. He uses the word “brothers” because there were men in the church who threatened him. They were wolves in sheep's clothing, just like the false apostles in Corinth. This kind of persecution happens all over the world today. We have so many freedoms in our country, that it's hard to imagine the suffering that our brothers and sister in Christ experience throughout the world. Some of you know or have met Pastor Zaki. He pastors the Orthodox Presbyterian Church over on Chamblee Tucker. It's just down the road from here. He is a dear brother and a friend. Zaki is from Eretria. He's been in the US for about 15 years. A couple of years ago, at a conference here in the area, he spoke about persecution. As part of that, Pastor Zaki shared a little about the persecution that he endured. In 2002, the government of Eritrea shut down many of the churches. Some believers were imprisoned, especially pastors, and the church had to go underground. Well, Zaki was arrested. He was not even allowed to tell his family, when it happened. He was brought to the prison. They put him in a metal shipping container. There was just one small vent in it so he could breathe. Literally, nothing else was in it. Zaki described how he, at first, struggled to rejoice. He remembered the words of Jesus, blessed are those who are persecuted for my name sake. And he remembered the words of the apostle Peter that we're to rejoice in suffering. He thought, “had I led my people astray telling them that they should rejoice even if they suffered persecution for their faith.” Those first few hours weighed heavily on him, and he prayed. Then it happened. The Holy Spirit opened his heart, and he began rejoicing in the Lord. Something even more amazing happened that first night. About midnight, he said, he began hearing other believers all throughout the prison singing. They were suffering, but they were rejoicing. And he joined in their joyful praise. Brother Zaki was release but arrested 4 more time over the next 9 years. As I understand it, he was beaten. At one point he almost died, but the Lord preserved him. In 2011, he was able to flee to the United States. He moved to Greenville to study. And then the Lord then brought him here to the Tucker area to pastor. The kind of suffering and affliction that Paul endured is experienced by many today who love and serve Christ. And I want you to notice, it's not just external suffering that Paul endured. Look at verse 28. “Apart from other things, there is the daily pressure on me of my anxiety for all the churches.” Paul loved the Corinthians. Really, he loved every single church that he participated in planting. He prayed for them. He communicated with them. He longed to see them be faithful and true. And it all weighed on his soul. And look what he says in verse 29. He asks, “who is weak, and I am not weak?” In other words, when someone in one of his churches suffered, Paul suffered alongside of them. His heart suffered. The next question in verse 29 is even stronger, “Who is made to fall, and I am not indignant?” In other words, when a fellow believer in Christ was led into sin by one of these false brothers, Paul was indignant. He had a righteous anger at these false apostles for all the ways in which the church was being led astray. That internal turmoil was part of the suffering that he endured. Ok, now, jump down to verses 32 and 33. Paul mentions one final experience. Many, many years earlier, when he was in Damascus, in order to escape persecution, he had to be lowered in a basket out of a window. By the way, if someone tried to lower me in a basket, I think it wold probably go very poorly. I wouldn't even fit in a basket. But Paul escaped. Now, when you hear this last trial, doesn't it feel like an addendum to his list? But let me ask, do you remember the significance of Damascus? Paul was on the road to Damascus when the Lord blinded him and called him to faith. Damascus was the very city that he first stayed in as a believer in Jesus. Do you see what Paul is saying? His suffering as an apostle began at the very beginning of his ministry. All the suffering that he has endured is not new. It goes back to the very beginning of labors for Christ. Despite what the false apostles were saying, his suffering did not disqualify him as an apostle. No, rather, it testified to his true apostleship. Do you see now why Paul could boast in this affliction and weakness? It showed and demonstrated that God had called him to suffer and God sustained him through it all. This was not the theology of the super apostles. Part of their false prosperity Gospel, which we've considered multiple times in weeks past, was to reject sickness and suffering as part of the Christian life. Like many counterfeit pastors today, they taught that suffering was not part of God's purpose and will for your life. They rejected Paul because he suffered. But God is saying through Paul that suffering is part and parcel of the Christian life. He's been saying that all throughout 2 Corinthians. Remember, in our affliction, we share in the affliction of Christ, so that we may share in his comfort. And also, these light momentary afflictions are preparing for us an eternal weight of glory beyond all comparison. And so, we can boast in our weakness. It's a humble boasting. Yes, that's a little paradoxical, but I think you know what I mean. It's a humble boasting that gives glory to God. Isn't that the upside-down world of the Gospel? Strength comes through weakness. Exaltation comes through humility. Life comes through death. Go back up to verse 23. We've already considered it. Paul asks, “Are they servants of Christ? I am a better one.” Did you notice that it is the only question where Paul raises the bar. He doesn't say, “so am I” like how he answers the other questions. Rather he says, “I am better.” Literally translated, it would say I am a degree beyond. His service to Christ is far better because of his suffering, not despite it. That question and Paul's answer prefaces the entire list of his suffering. To put it another way, Paul suffered in this life, we suffer in this life, just as our Savior suffered in this life. Jesus endured many trials in this life. False accusations; rejection from his people; temptations from Satan; Jesus disciples abandoned him at his hour of need; he was spit on and mocked and whipped…  not with regular whips, like 40 lashes minus one, but wips with metal or bone fragments in it, which tore into his skin. Isaiah wrote in his prophecy that our Savior was oppressed and afflicted, yet did not open his mouth. “he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” Other translations say, “with his stripes we are healed.” Paul boasted in his suffering because his Savior suffered and died for him. Jesus suffered and died so that in eternity his people would be freed from suffering and affliction. In other words, Jesus did not suffer and die so that we would not suffer in this life. No. Rather, Jesus suffered and died to forgive and redeem us, and in heaven we will be freed from our suffering forever. And that gives us great hope in our suffering in this life. And we can therefore boast in it. If we must, as Paul says. So, to recap – Paul's boasting in his earthly credentials, was simply to put the super apostles in their place. All boasting in human strength and wisdom is foolishness and it dishonors God. If we must boast about ourselves, we should boast in our weakness. For Paul, his suffering was a testimony of his true ministry as an apostle. And when we boast in our suffering we ought testify to Christ's suffering for our salvation. Truly, in all of history, there was only one man who could rightfully boast in his accomplishments. It was not Caesar Augustus. It was not any world leader today or in the past. No. The only one who could rightfully boast was and is our Lord. As God the son, Jesus is the king of kings; the agent through which God created the heavens and the earth; He is the very word of God; and redeemer of God's people. Yet, on earth, he boasted not of those things. Instead, he humbled himself. He did not respond when mocked, he suffered and died, but was raised. As we sang earlier, “I will not boast in anything; No gifts, no power, no wisdom; But I will boast in Jesus Christ; His death and resurrection” So, let us boast in him… and when we suffer, let us boast because we suffer in him. Amen

Speed has become a virtue in our culture. We've bought into a lie that bigger is better and faster is better, but the results say otherwise. We may not be burned out, but we're worn out and we're racing through life and sleeping through experiences that really matter. Slowing down and smelling the roses is a must, and in this sermon we will learn how to do that from someone who didn't. 

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 20 Paul continues his journey, traveling through Macedonia and Greece and encouraging the believers. He stops in Troas, where the Christians “break bread," and he preaches until midnight. During his sermon, a young man named Eutychus falls asleep, tumbles out of the window, and dies. Paul revives him, demonstrating incredible power from God. Later, Paul meets with the elders from Ephesus in Miletus for an emotional farewell. He reflects on his ministry, emphasizing his faithfulness in proclaiming the gospel despite facing trials. He warns them to guard their flock against false teachers and to care for the church, which was purchased with Christ's blood. Paul's heartfelt goodbye includes prayers and tears as he commends them to the word of God's grace and encourages them to actively help the weak among them. This chapter's use of "we” pronouns suggests that the author, Luke, accompanies Paul on this journey, adding credibility to the book of Acts. Luke documents a Sunday gathering, the purpose of which was to gather together to "break bread.” This example implies a Sunday observance of the Lord's Supper, which we still honor today. Preaching until midnight is less common now, as it can lead to dangerous sleep incidents! Eutychus's revival after falling serves as a testament to God's mercy and power. Paul's meeting with the Ephesian elders establishes another model for churches today: elders within local congregations attending to the spiritual needs of their flock. Elders are to be students of the word and supporters of the weak among them.  Benevolent Father, we praise You for the abundant gifts of grace provided through Your Son. We thank You for the perfect and indestructible word that reveals so many beautiful truths to us. We pray for wisdom in studying the word and seeking guidance on how to honor You. May we draw from Acts 20 the importance of gathering on Sundays to partake of the Lord's Supper together. Instill in our hearts a yearning for fellowship. Father, please bless our local churches with devoted elders. Work on all our hearts, shaping us to love the flock and serve in Jesus' honor.  Thought Questions: -       Disciples planned to meet to break bread and study. How important is that example in how you build your weekly schedule around Jesus? -       Paul shared his personal resolve before instructing elders. How important is your own walk of faith as you hope to then teach others? -       The elders were told to stay alert, study well, and help the weak among them. How can you help the local eldership accomplish these goals?

Seven Resurrections - Eutychus - Sunday Morning 05-25-25

Series: ActsService: Sun PM WorshipType: SermonSpeaker: Robin Bauer

Series: ActsService: Sun PM WorshipType: SermonSpeaker: Robin Bauer

We're talking spiritual sleep. Eutychus nodded off during church, and it almost cost him everything. If you've been drifting, coasting, or sitting on the edge: this is your wake-up call.

Thursday, 15 May 2025   Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. Matthew 10:8   “Being feeble – you heal, leprous – you cleanse, dead – you rouse, demons – you eject. Freely you received, freely you give” (CG).   In the previous verse, Jesus instructed the twelve what to say when they went forth to proclaim their words to the lost sheep of the house of Israel. Now, adding to the proclamation they were to make, He tells them of the authority they will possess as well, beginning with, “Being feeble – you heal.”   This is a new word, astheneó. It is a verb signifying to be feeble, coming from the adjective asthenés, to be feeble. The verb, being a present participle, literally reads “being feeble.” The word, however, is generally translated as a noun or an adverb. Jesus gives the apostles the ability to heal those who are feeble. Also, He next says, “leprous – you cleanse.”   This is something Jesus has already done. This same ability is now conferred upon them. Being a leper was something that required additional steps to be taken after a person was cleansed. This is because having leprosy was something that was determined by the priest. Once he proclaimed a person to be leprous, he was to be excluded from the community.   The specific details are found in Leviticus 13. If a person was cleansed, the instructions in Leviticus 14 were then to be followed. Therefore, only the priest could officially declare a person free from the leprosy that once afflicted him. Next come disputed words, saying, “dead – you rouse.”   These words are not recorded in some manuscripts. Even if original, there is no indication that any were raised from the dead except by Jesus. Only after the resurrection are Dorcas (Tabitha) and Eutychus restored to life by Peter and then Paul. If the words were inserted later, it was probably in connection with that thought concerning what was done through Peter and Paul.   However, that would be an inexcusable reason to insert it here. Whether the words are original or not, Jesus possessed the ability, and after the completion of His ministry, it was granted in those two instances. Next, it says, “demons – you eject.”   In Luke, not only are the twelve given authority to do these things, but seventy disciples were also sent out. Upon their return, it says –   “Then the seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.'” Luke 10:17   Therefore, these gospel narratives support one another in confirming this granted ability from the Lord. Finally, Jesus finishes the verse saying, “Freely you received, freely you give.”   Here he introduces the word dórean. It is a word signifying without cause, freely, for nothing, or even in vain. Each instance requires the context to be considered. In this case, it signifies they were not to charge for their services.   Life application: In Acts 8, Simon the sorcerer is said to have believed the gospel message preached to him. After that, however, it says –   “And when Simon saw that through the laying on of the apostles' hands the Holy Spirit was given, he offered them money, 19 saying, ‘Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.' 20 But Peter said to him, ‘Your money perish with you, because you thought that the gift of God could be purchased with money! 21 You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.' 24 Then Simon answered and said, ‘Pray to the Lord for me, that none of the things which you have spoken may come upon me.'” Acts 8:18-24   It is often argued that Simon was not saved because of his conduct. However, it says quite clearly in Acts 8:13 that he believed. It is the same word used when speaking of belief leading to salvation elsewhere. If he truly believed he was saved. Salvation is not conditional on knowing everything about the faith. Nor is it conditional on not adhering to proper doctrine after being saved when what is proper is known.   Rather, salvation is conditional on one thing: belief in the gospel. We do not read the hearts of others. As such, it is entirely inappropriate to say of someone, “He is not saved.” It may be true that he is not reflecting proper Christian values, but that is not a salvific issue.   Let us not be finger-pointers when we do not have all the facts. If someone is not living for the Lord as expected after being saved, there are verses that deal with what we are to do with them. However, let us not make proclamations about things we cannot truly be certain of.   “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.” 1 Corinthians 5:11   Lord God, thank You for the simplicity of the gospel. If it were up to us, none of us would continue to be saved after we first believed. But Your grace extends to all of our faults – past, present, and future. Thank You for the surety of salvation we possess. Amen.  

Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonia. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and requests that the elders of Ephesus join him for final words of encouraging and warning. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of a quick visit in to Macedonia appear to have been thwarted and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace – read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ – “It is more blessed to give than to receive” (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

In this episode, we look at the fall of Eutychus from the third story window at midnight while the church was gathered listening to Paul preach. We see how his fall parallels the five foolish virgins and how it parallels the modern church of today. We look at the lessons and warnings we can take from his fall so that we can prevent ourselves and the church from falling like he did. We're called to be alert as we watch and pray, preparing for the Master's return!

Paul and Eutychus by First Pres Kingwood

Acts 20:7-12 7 On the first day of the week, we[c] assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he extended his message until midnight. 8 There were many lamps in the room upstairs where we were assembled, 9 and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on speaking. When he was overcome by sleep, he fell down from the third story and was picked up dead. 10 But Paul went down, fell on him, embraced him, and said, “Don't be alarmed, for his life is in him!” 11 After going upstairs, breaking the bread, and eating, Paul conversed a considerable time until dawn. Then he left. 12 They brought the boy home alive and were greatly comforted.

Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Our Bible Readings of the Day are Acts 20:1–12 and 2 Corinthians 11:22–28. After an extended stay in Greece, Paul sets off on another journey, finally arriving in Troas. There, as he preaches late into the night, a young man named Eutychus falls asleep on a window ledge and tumbles three floors to his death. Paul rushes to his side and restores Eutychus to life. Later, in his second letter to the Church at Corinth, Paul recounts in detail the numerous hardships he endured in his ministry.

On today's Bible Answer Man broadcast (01/27/25), Hank shares on the fine-tuning of the universe as evidence for a sovereign Creator.Hank also answers the following questions:Acts 20 tells of Paul raising Eutychus from the dead. Does this contradict Hebrews 9:27 which says, “It is appointed for man to die once”? Dan - El Dorado, KS (3:07)How should we understand the separation of church and state, why cannot both be joined, and is it necessary for them to be separate? Daniel - Farmington, NM (6:11)What are the dangers of the International House of Prayer and Mike Bickel's ministry? Alex - Summerville, NJ (9:14)I am dating a lady who believes in baptism of the Holy Spirit with the evidence of tongues, which I disagree with. Should I continue to date her? Mike - Austin, TX (15:11)What are your thoughts on the Rapture and the Tribulation? Hubert - Dodge City, KS (22:08)Can you elaborate on binding and loosing in Matthew 16? Dennis - Langley, BC (24:24)

In our reading of Acts 20, Fr. Mike reflects on the healing of Eutychus, Paul's willingness to suffer for the sake of the Gospel, and Paul's tender affection for the people he ministered to. In 2 Corinthians, Fr. Mike also highlights Paul's encouragement to hold onto the hope of beholding the glory of God with unveiled faces and to persevere in our afflictions as they prepare for us an eternal weight of glory beyond all comparison. Today's readings are Acts 20, 2 Corinthians 3-5, and Proverbs 28:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this Bible Story, Paul says goodbye to the Ephesian church. He knows that danger awaits him in Jerusalem. The threat of danger and death is present, but Paul is determined to preach the gospel to his kin. So with great tears, Paul leaves Ephesus to Jerusalem. This story is inspired by Acts 20:1-21:17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 20:35 from the King James Version.Episode 236: As Paul was teaching late into the night, a young man Eutychus seated on the ledge of a third-story window, fell asleep and fell to the ground. The fall killed poor Eutychus, but God had a plan for him and used Paul to speak healing over the boy, and life was restored to him. As Paul and Luke traveled along the Asian sea teaching, his mind was constantly turned toward Ephesus. At last, he decided to visit them one last time before going to Jerusalem where he would be beaten and brought before the courts.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Today's Scripture passages are Ezekiel 33:1-20 | Psalm 137 | Proverbs 29 | Daniel 4:1-18 | Acts 20:1-12.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Phil remembers encountering a woman in a rehab center who had a disturbing and possibly demonic reaction to the name of Jesus, and Jase is intrigued by how his relationship with late-night Bible studying has evolved over the years. The guys discuss the incident when Paul preached a young man named Eutychus to his death before resurrecting him in the street. Al points out the differences between Western church culture and other church cultures that treat church gatherings as all-day marathon events. In this episode: Acts 20; Romans 16, verse 23; Revelation 2, verses 2-7 “Unashamed” Episode 899 is sponsored by:  https://www.patriotmobile.com/phil — Get a FREE activation when you enter code PHIL or call 972-PATRIOT. https://preborn.com/unashamed — SAVE babies with your tax-deductible donation today! https://philmerch.com — Get your “Unashamed” mugs, shirts, hats & hoodies! https://ICouldBeWrongButIDoubtIt.com/ — Get your copy of Phil's best-selling new book now! -- Learn more about your ad choices. Visit megaphone.fm/adchoices

In our reading of Acts 20, Fr. Mike reflects on the healing of Eutychus, Paul's willingness to suffer for the sake of the Gospel, and Paul's tender affection for the people he ministered to. In 2 Corinthians, Fr. Mike also highlights Paul's encouragement to hold onto the hope of beholding the glory of God with unveiled faces and to persevere in our afflictions as they prepare for us an eternal weight of glory beyond all comparison. Today's readings are Acts 20, 2 Corinthians 3-5, and Proverbs 28:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.