Podcasts about Eutychus

The sermon explores the multifaceted concept of resurrection, drawing from the account of Eutychus's raising in Acts to illuminate spiritual and physical realities. It examines resurrection as a type pointing to the spiritual rebirth of sinners, the unparalleled resurrection of Jesus Christ, and ultimately, the future, literal resurrection of believers into eternal life. The message emphasizes that while miraculous events like Eutychus's revival underscore God's power, they also serve to highlight the transformative grace that delivers individuals from spiritual death and promises a future of sinless existence in God's new world.

Acts 20:6-12

Send us a textActs 20:7-12On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. There were many lamps in the upper room where we were gathered. And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the youth away alive, and were not a little comforted.Support the show

Take this REVING the Word episode for a walk! Aaron dives into a not-often-told story from Acts 20—a powerful reminder not only of how to lead yourself well, but that God can breathe life into anything, even what seems dead or impossible. Scripture from today's teaching: Acts 20:7-12. Thinking about training or health coaching, but have questions? Join Alisa for a live Q&A on July 31 at 2 pm EST. Grab the link here. Are you ready to lead others to health and wholeness as a Revelation Fitness Instructor or LiveWell Health Coach? Early bird pricing ends August 5! Sign-ups are open now for our fall training! Download a packet here. Get connected: revelationwellness.org | Instagram | YouTube Please consider following this show (and sharing it with a friend), leaving a review, and telling us what you think with a voice message! If you leave us a voice message, be sure to include the episode number. Follow | Leave a Review | Send a Voice Message

Take this REVING the Word episode for a walk! Aaron dives into a not-often-told story from Acts 20—a powerful reminder not only of how to lead yourself well, but that God can breathe life into anything, even what seems dead or impossible. Scripture from today's teaching: Acts 20:7-12. Thinking about training or health coaching, but have questions? Join Alisa for a live Q&A on July 31 at 2 pm EST. Grab the link here. Are you ready to lead others to health and wholeness as a Revelation Fitness Instructor or LiveWell Health Coach? Early bird pricing ends August 5! Sign-ups are open now for our fall training! Download a packet here. Get connected: revelationwellness.org | Instagram | YouTube Please consider following this show (and sharing it with a friend), leaving a review, and telling us what you think with a voice message! If you leave us a voice message, be sure to include the episode number. Follow | Leave a Review | Send a Voice Message

Acts 20:1-16 English Standard VersionPaul in Macedonia and Greece20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.Eutychus Raised from the Dead7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. 

Makers Church is a diverse community committed to following Jesus and loving people. No matter where you are in your faith journey, you are welcome at Makers Church. As a Christ-centered, Bible-believing church, we exist to make on earth as it is in heaven by developing and commissioning followers of Jesus Christ to love God and love others•Subscribe to our channel for fresh content to keep you connected at Makers Church and inspired all week long. •Makers Church Service times:In-person & Online: Sunday's at 9:45am•GIVE US A FOLLOWWebsite: https://www.makerschurch.orgMakers Church Facebook: https://www.facebook.com/MakersChurchMakers Church Instagram: https://www.instagram.com/makerschurchSpotify: https://open.spotify.com/artist/18RJPfsfH9zZxck4MTEXDI

It's possible to be in the room and still miss what God is doing.This message looks at the story of Eutychus — a young man who fell asleep during Paul's teaching — and what it teaches us about spiritual alertness, presence, and community.Because staying spiritually awake is about more than just staying in the room.#Acts20 #StayAwake #SpiritualLife #FaithAndFocus #Eutychus

Paul's overnight sermon in Troas may be remembered for the sleepy fall of Eutychus—but it also shows the beauty of true worship. These believers gathered on the first day of the week, shared communion, and soaked in God's Word with eagerness. Even in weakness and humor, God moves powerfully. Let this story renew your love for the church, the Word, and the God who restores life.

Melchizedek School of Priesthood | Jul 17, 2025 Your spiritual life operates exactly like a smartphone battery, and you need to understand that most believers - possibly including yourself - are functioning at critically low levels around 0.5% capacity. This explains why you struggle to access the supernatural realities that should define your daily Christian experience. When your phone drops below 20%, it switches to low power mode, limiting features and performance. Similarly, when your spiritual battery runs low, you lose access to faith, miracles, divine encounters, and the supernatural authority that belongs to every believer. The root issue isn't that you lack these capabilities - they're hardwired into your spiritual inheritance through Christ's finished work. The problem is that you're living a lifestyle that systematically drains your spiritual battery while charging your soul toward worldly desires. Every day, entertainment, social media, worldly pleasures, and the cares of this age transmit electrical energy to your soul that makes you love this world while simultaneously dulling your spiritual senses toward God's word. These influences create an invisible force field around your heart that prevents God's word from penetrating and producing the faith necessary for supernatural living. You must recognize that what modern Christianity calls "revival" is simply believers functioning at their intended capacity. The early church didn't have special privileges you lack - they simply refused to live spiritually uncharged lives. Angel visitations, miraculous healings, raising the dead, supernatural protection, and divine manifestations were so normal that when Peter was supernaturally released from prison, the church assumed it was his angel at the door. When Paul raised Eutychus from the dead, they broke bread and continued the meeting. When Paul was stoned to death and stood up again, it was normal among the saints because they understood they weren't ordinary people. The solution requires breaking your current relationship with time spent in God's presence through extended periods of prayer and fasting. Start with six-hour prayer sessions, building toward twelve hours. This isn't about earning spiritual gifts or paying prices for supernatural manifestations - it's about charging your spiritual battery so you can access what already belongs to you. Just as you charge your phone daily to unlock its features, you must charge your spiritual life to experience the supernatural realities Jesus promised would follow every believer. Begin where you are, even if that means starting with just minutes of focused prayer in the Spirit. Build gradually from two minutes to fifteen, then thirty, then one hour, eventually reaching six-hour stretches. Schedule these sessions weekly, treating them not as extraordinary spiritual achievements but as basic maintenance for your spiritual health. Find accountability partners who share this vision for authentic Christian living. The forces of this age will resist your attempts to live this charged lifestyle because they lose their influence when you operate at full spiritual capacity. Many will try to convince you that extended prayer and fasting are unnecessary, that relationship with God doesn't require such intensity, or that you should balance spiritual pursuits with worldly enjoyment. These voices - whether from well-meaning believers or your own comfort-seeking nature - are the very influences keeping you at low spiritual capacity. Recognize that hunger for God should be the baseline of your Christian existence, not an exceptional trait. If you're comfortable in your current spiritual state, your hunger is already fading. True spiritual vitality manifests as an almost ferocious pursuit of God - raw, organic, and untamed. The creatures around God's throne cry out continuously, and this vicious desire for God should characterize your approach to spiritual life. Break free from the spiritual mediocrity that has become normalized in modern Christianity. Refuse to accept a powerless Christian life as somehow balanced or humble. Your spiritual inheritance includes authority over demons, immunity to harmful substances, miraculous healings, and supernatural abilities that defy natural laws. These aren't rewards for super-spiritual people - they're standard equipment for every believer walking in proper spiritual charge. As you consistently practice this charged lifestyle, you'll discover that the supernatural becomes as natural as water flowing. Stories of levitation, transfiguration, divine encounters, and miraculous interventions will shift from rare exceptions to commonplace experiences. The key is understanding that these manifestations aren't the goal - they're simply the natural overflow of living at full spiritual capacity. Learn more : http://caveadullam.org/ Subscribe to our Podcast on iTunes : https://podcasts.apple.com/us/podcast/cave-adullam/id1473967577 Check us out on Spotify : https://open.spotify.com/show/02wUJ3WYccOFWDtQq486EJ or download the Podcast episodes for free : https://hearthis.at/caveadullam-hl/#tracks Follow us on Facebook & Instagram Facebook Cave Adullam : https://www.facebook.com/caveadullam.org Ministers Rest : https://www.facebook.com/ministersrest/ Preparing His bride : https://web.facebook.com/phbfellowship/ #STNG : https://www.facebook.com/securingthenextgeneration/ Instagram Cave Adullam: https://www.instagram.com/caveadullam/ #STNG : https://www.instagram.com/securingthenextgeneration/

2 Corinthians 11:16-33 - Boasting as a Fool Please remain standing. Our sermon text this morning is 2 Corinthians 11:16-33. Please turn there. It is on page 1152. In this passage, the apostle Paul comes back to the theme of boasting. He introduced it in chapter 10. Remember, our boasting should be in the Lord and his work, not ourselves and our work. That was in contrast to the super apostles, who boasted in themselves. That is why, at the beginning of chapter 11, Paul had the most pointed critique of them yet. They taught a different Gospel and were actually messengers of Satan. That brings us to our text this morning. As you will hear, Paul hates their boasting. But to counter the super apostles, he first sarcastically boasts in his credentials and then surprisingly he boasts in something very different. Listen for those things as I read. Reading of 2 Corinthians 11:16-33 Prayer On the world stage, there is no shortage of bragging and arrogance. I'm talking mainly about world leaders. I think there's been an increase over the last couple of decades. We certainly saw it back in the late1990s with Hugo Chavez in Venezuela. Vladimir Putin in Russia has certainly displayed a confident arrogance in his 25 years of power. And no matter your political opinions, I think everyone here would agree: our current president is quite the self-promoter, and I'm being kind. Now, don't be distracted by that comment. Stay with me. Let me say that none of this is new. If we go back to the first century in the Roman Empire, boasting was at a similar high. In fact, I read in a commentary this week that Ceasar Augustus, one of the great Roman Emperors, raised the bar of self-promotion. Near the end of his life, Augustus wrote a short treatise about himself. Listen to the title - “The Deeds of the Divine Augustus.” It was released in the year of his death, AD 14. In it, Augustus highlighted all of his successes – his military accomplishments, his public works, his diplomacy, and his reforms in the empire. You can find it online. In it, you will read over and over. “I did this, I did that.” I triumphed over such and such nations. I built the senate house and the capital building. Four times, I helped the senatorial treasury with my own money. I restored peace to the sea from pirates. I gave shows of gladiators under my name. I extended the borders of the empire… etc. etc. This kind of self-absorbed boasting permeated the culture of the Roman Empire. And to give a little historical context, it was published about 60 years after Corinth was re-settled as a Roman city; 20 years before Jesus' crucifixion, and about 40 years before Paul wrote 2 Corinthians. So, it is no surprise that the false apostles in Corinth praised themselves. That is what you did if you were to be known and honored. We've seen it over and over, these “super apostles” did not live by the Spirit with a humble and contrite heart. No, rather they lived by the world's standards and beliefs and lifestyle. And part of that was to elevate themselves and their own self-defined credentials. As we just read, the apostle Paul hated it. In verses 16 to 21 he calls it all foolishness. In fact, look at verse 19. He writes to the church, “for you gladly bear with fools.” So, not only was their boasting foolish, but the false apostles themselves were fools. That word fool or foolish, if you remember from our Proverbs study, can be understood either as passively ignorant, you know, not really knowing any better… or being foolish can be understood in a more active way, someone being unwise with a senseless arrogance. That second understanding best fits the context. Paul even sarcastically calls the Corinthians “wise.” You see that in the second half of 19. “For you gladly bear with fools, being wise yourselves!” It wasn't wisdom at all, but rather foolishness. So, that was part of the problem in Corinth. The arrogant boasting of the culture had come to the church through the super-apostles. So, what does Paul do? Well, for a brief moment, he enters into their boasting. It is like he is saying, since you are foolishly boasting, let me show you what this foolish boasting is like. He doesn't want to toot his own horn, but he feels like he has to in order answer the super apostles. That why he says in verse 16, “…let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little.” He goes on in 17, “What I am saying with this boastful confidence, I say not as the Lord would but as a fool. Since many boast according to the flesh, I too will boast.” Can you sense it? Paul can't stand boasting. Nonetheless, he is compelled to do it. The false apostles were enslaving the Corinthians with their lies and deceit. To use some of the other words in verse 20. They were “devouring” them and “taking advantage” of them. The false apostles had “air” of superiority. In all of it, they were in essence “striking [the church] in the face.” But really, they had nothing on Paul. Paul's fleshly credentials were greater than theirs. He says in verse 22, “Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I.” He could have gone on with his worldly credentials. In other places in Scripture he mentions that he is from the tribe of Benjamin. He was among the few. Furthermore, he had been an esteemed Pharisee. But he says in his letter to the Philippians chapter 3 that he “counts it all loss for the sake of Christ.” There is something far greater, and that is his identity in Christ. “Corinthian church, you have bought into this ungodly boasting. It is all foolishness. And even if you go by the super apostles foolish criteria, they still do not measure up.” Any and all boasting in human strength and ability is self-centered and not Christ-centered. It is foolishness because (1) it does not recognize God and his Glory and his gifts, (2) it does not recognize our sin and our unworthiness apart from Christ, and (3) boasting in human strength does not acknowledge that all good gifts come from him alone. Now, we covered some of that a couple of weeks ago. But we learn something very interesting here in the middle of chapter 11. We learn, there is something that we can boast about in our lives. We can boast in our weakness. Jump down to verse 30. “If I must boast, I will boast of the things that show my weakness.” Verses 23 to really the middle of chapter 12 are specifically about that. Boasting in weakness. Now, boasting in our weakness does not mean glorifying failure or seeking pity. It is not drawing attention to ourselves as a victim. Nor is it seeking our identity in suffering. The apostle Paul is not doing any of that, here.   So then, what is boasting in weakness? It is giving glory to God who sustains us in our weakness. And it is recognizing that the Lord has gone before us in our suffering. Just as he endured the weakness of the flesh and affliction from the world, so too, in him, God will sustain and use us in our weakness. I just want to make that clear. As we look at this, there are two things that the apostle focuses on. First, here in chapter 11 he focuses on the affliction that he received as a result of his ministry. You know, all the things that he suffered as an apostle. Second, when we get to the beginning of chapter 12, he focuses on the weakness of the flesh. Paul will write about his thorn in the flesh. We'll get to that next week. But today, let's consider this unbelievable list of Paul's suffering and God's protection. Go back up to verse 23. Paul begins, “Are they servants of Christ? I am a better one” Now, put yourself in the shoes of the Corinthians. What do you think they expected Paul to say, next? Perhaps they expected him to give a Caesar Augustus type list: I, Paul, planted 13 churches; I saw the risen Lord, himself, on the road to Damascus; I raised Eutychus from the dead; I cast out demons in Jesus name; I healed the sick; I confounded the Greek philosophers in Athens. Etc. etc. But he doesn't do that. No, instead, he rattles off a most surprising list. All the things that he suffered (so far!) as an apostle. And it is overwhelming. God sustained him over and over and over to bring the Gospel all throughout the northern Mediterranean. Only a portion of this list is included in the book of Acts. Acts is the history of the early church. ·      Paul was imprisoned multiple times. In Phillipi, which we read about earlier, he was beaten and then imprisoned with his feet in stocks. ·      He mentions, here, multiple beating with rods. In Lystra he was stoned outside the city and left for dead. ·      The most severe thing on this list is the forty lashes minus 1. It was a Jewish punishment for breaking the law. The guilty party would be severely whipped. Each lash would score the skin of the recipient. It would create what was called a stripe. A bloodied line across the back that would eventually scar. 39 lashes was one short of 40. More than 40 would have broken the Jewish law, so 39 was just in case someone didn't miscount. Paul bore on his body the marks of his sacrifice for the Gospel. ·      He mentions being shipwrecked three times. However, the most famous shipwreck had not even happened yet. That one is recorded in Acts 27. That would be a couple of years later. ·      He furthermore endured multiple dangers. He endured danger from the elements… from cold and heat. Sometimes he went without food. But also, he experienced danger from others. Danger not just from the Jews, but also from the Gentiles and from robbers. Notice at the end of verse 26 he includes danger from false brothers. He uses the word “brothers” because there were men in the church who threatened him. They were wolves in sheep's clothing, just like the false apostles in Corinth. This kind of persecution happens all over the world today. We have so many freedoms in our country, that it's hard to imagine the suffering that our brothers and sister in Christ experience throughout the world. Some of you know or have met Pastor Zaki. He pastors the Orthodox Presbyterian Church over on Chamblee Tucker. It's just down the road from here. He is a dear brother and a friend. Zaki is from Eretria. He's been in the US for about 15 years. A couple of years ago, at a conference here in the area, he spoke about persecution. As part of that, Pastor Zaki shared a little about the persecution that he endured. In 2002, the government of Eritrea shut down many of the churches. Some believers were imprisoned, especially pastors, and the church had to go underground. Well, Zaki was arrested. He was not even allowed to tell his family, when it happened. He was brought to the prison. They put him in a metal shipping container. There was just one small vent in it so he could breathe. Literally, nothing else was in it. Zaki described how he, at first, struggled to rejoice. He remembered the words of Jesus, blessed are those who are persecuted for my name sake. And he remembered the words of the apostle Peter that we're to rejoice in suffering. He thought, “had I led my people astray telling them that they should rejoice even if they suffered persecution for their faith.” Those first few hours weighed heavily on him, and he prayed. Then it happened. The Holy Spirit opened his heart, and he began rejoicing in the Lord. Something even more amazing happened that first night. About midnight, he said, he began hearing other believers all throughout the prison singing. They were suffering, but they were rejoicing. And he joined in their joyful praise. Brother Zaki was release but arrested 4 more time over the next 9 years. As I understand it, he was beaten. At one point he almost died, but the Lord preserved him. In 2011, he was able to flee to the United States. He moved to Greenville to study. And then the Lord then brought him here to the Tucker area to pastor. The kind of suffering and affliction that Paul endured is experienced by many today who love and serve Christ. And I want you to notice, it's not just external suffering that Paul endured. Look at verse 28. “Apart from other things, there is the daily pressure on me of my anxiety for all the churches.” Paul loved the Corinthians. Really, he loved every single church that he participated in planting. He prayed for them. He communicated with them. He longed to see them be faithful and true. And it all weighed on his soul. And look what he says in verse 29. He asks, “who is weak, and I am not weak?” In other words, when someone in one of his churches suffered, Paul suffered alongside of them. His heart suffered. The next question in verse 29 is even stronger, “Who is made to fall, and I am not indignant?” In other words, when a fellow believer in Christ was led into sin by one of these false brothers, Paul was indignant. He had a righteous anger at these false apostles for all the ways in which the church was being led astray. That internal turmoil was part of the suffering that he endured. Ok, now, jump down to verses 32 and 33. Paul mentions one final experience. Many, many years earlier, when he was in Damascus, in order to escape persecution, he had to be lowered in a basket out of a window. By the way, if someone tried to lower me in a basket, I think it wold probably go very poorly. I wouldn't even fit in a basket. But Paul escaped. Now, when you hear this last trial, doesn't it feel like an addendum to his list? But let me ask, do you remember the significance of Damascus? Paul was on the road to Damascus when the Lord blinded him and called him to faith. Damascus was the very city that he first stayed in as a believer in Jesus. Do you see what Paul is saying? His suffering as an apostle began at the very beginning of his ministry. All the suffering that he has endured is not new. It goes back to the very beginning of labors for Christ. Despite what the false apostles were saying, his suffering did not disqualify him as an apostle. No, rather, it testified to his true apostleship. Do you see now why Paul could boast in this affliction and weakness? It showed and demonstrated that God had called him to suffer and God sustained him through it all. This was not the theology of the super apostles. Part of their false prosperity Gospel, which we've considered multiple times in weeks past, was to reject sickness and suffering as part of the Christian life. Like many counterfeit pastors today, they taught that suffering was not part of God's purpose and will for your life. They rejected Paul because he suffered. But God is saying through Paul that suffering is part and parcel of the Christian life. He's been saying that all throughout 2 Corinthians. Remember, in our affliction, we share in the affliction of Christ, so that we may share in his comfort. And also, these light momentary afflictions are preparing for us an eternal weight of glory beyond all comparison. And so, we can boast in our weakness. It's a humble boasting. Yes, that's a little paradoxical, but I think you know what I mean. It's a humble boasting that gives glory to God. Isn't that the upside-down world of the Gospel? Strength comes through weakness. Exaltation comes through humility. Life comes through death. Go back up to verse 23. We've already considered it. Paul asks, “Are they servants of Christ? I am a better one.” Did you notice that it is the only question where Paul raises the bar. He doesn't say, “so am I” like how he answers the other questions. Rather he says, “I am better.” Literally translated, it would say I am a degree beyond. His service to Christ is far better because of his suffering, not despite it. That question and Paul's answer prefaces the entire list of his suffering. To put it another way, Paul suffered in this life, we suffer in this life, just as our Savior suffered in this life. Jesus endured many trials in this life. False accusations; rejection from his people; temptations from Satan; Jesus disciples abandoned him at his hour of need; he was spit on and mocked and whipped…  not with regular whips, like 40 lashes minus one, but wips with metal or bone fragments in it, which tore into his skin. Isaiah wrote in his prophecy that our Savior was oppressed and afflicted, yet did not open his mouth. “he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” Other translations say, “with his stripes we are healed.” Paul boasted in his suffering because his Savior suffered and died for him. Jesus suffered and died so that in eternity his people would be freed from suffering and affliction. In other words, Jesus did not suffer and die so that we would not suffer in this life. No. Rather, Jesus suffered and died to forgive and redeem us, and in heaven we will be freed from our suffering forever. And that gives us great hope in our suffering in this life. And we can therefore boast in it. If we must, as Paul says. So, to recap – Paul's boasting in his earthly credentials, was simply to put the super apostles in their place. All boasting in human strength and wisdom is foolishness and it dishonors God. If we must boast about ourselves, we should boast in our weakness. For Paul, his suffering was a testimony of his true ministry as an apostle. And when we boast in our suffering we ought testify to Christ's suffering for our salvation. Truly, in all of history, there was only one man who could rightfully boast in his accomplishments. It was not Caesar Augustus. It was not any world leader today or in the past. No. The only one who could rightfully boast was and is our Lord. As God the son, Jesus is the king of kings; the agent through which God created the heavens and the earth; He is the very word of God; and redeemer of God's people. Yet, on earth, he boasted not of those things. Instead, he humbled himself. He did not respond when mocked, he suffered and died, but was raised. As we sang earlier, “I will not boast in anything; No gifts, no power, no wisdom; But I will boast in Jesus Christ; His death and resurrection” So, let us boast in him… and when we suffer, let us boast because we suffer in him. Amen

Speed has become a virtue in our culture. We've bought into a lie that bigger is better and faster is better, but the results say otherwise. We may not be burned out, but we're worn out and we're racing through life and sleeping through experiences that really matter. Slowing down and smelling the roses is a must, and in this sermon we will learn how to do that from someone who didn't. 

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 20 Paul continues his journey, traveling through Macedonia and Greece and encouraging the believers. He stops in Troas, where the Christians “break bread," and he preaches until midnight. During his sermon, a young man named Eutychus falls asleep, tumbles out of the window, and dies. Paul revives him, demonstrating incredible power from God. Later, Paul meets with the elders from Ephesus in Miletus for an emotional farewell. He reflects on his ministry, emphasizing his faithfulness in proclaiming the gospel despite facing trials. He warns them to guard their flock against false teachers and to care for the church, which was purchased with Christ's blood. Paul's heartfelt goodbye includes prayers and tears as he commends them to the word of God's grace and encourages them to actively help the weak among them. This chapter's use of "we” pronouns suggests that the author, Luke, accompanies Paul on this journey, adding credibility to the book of Acts. Luke documents a Sunday gathering, the purpose of which was to gather together to "break bread.” This example implies a Sunday observance of the Lord's Supper, which we still honor today. Preaching until midnight is less common now, as it can lead to dangerous sleep incidents! Eutychus's revival after falling serves as a testament to God's mercy and power. Paul's meeting with the Ephesian elders establishes another model for churches today: elders within local congregations attending to the spiritual needs of their flock. Elders are to be students of the word and supporters of the weak among them.  Benevolent Father, we praise You for the abundant gifts of grace provided through Your Son. We thank You for the perfect and indestructible word that reveals so many beautiful truths to us. We pray for wisdom in studying the word and seeking guidance on how to honor You. May we draw from Acts 20 the importance of gathering on Sundays to partake of the Lord's Supper together. Instill in our hearts a yearning for fellowship. Father, please bless our local churches with devoted elders. Work on all our hearts, shaping us to love the flock and serve in Jesus' honor.  Thought Questions: -       Disciples planned to meet to break bread and study. How important is that example in how you build your weekly schedule around Jesus? -       Paul shared his personal resolve before instructing elders. How important is your own walk of faith as you hope to then teach others? -       The elders were told to stay alert, study well, and help the weak among them. How can you help the local eldership accomplish these goals?

Seven Resurrections - Eutychus - Sunday Morning 05-25-25

Series: ActsService: Sun PM WorshipType: SermonSpeaker: Robin Bauer

사도행전 (Acts) 20:1-12 [새번역/ESV] 많은 말로 격려하고 Encouraged with Many Words 사도행전 시리즈 55 2025-06-01 주일 예배 설교 사도행전 (Acts) 20:1-12 [새번역/ESV] 1 소동이 그친 뒤에, 바울은 제자들을 불러오게 해서, 그들을 격려한 뒤에, 작별 인사를 하고, 마케도니아로 떠나갔다. After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 바울은 그 곳의 여러 지방을 거쳐가면서, 여러 가지 말로 제자들을 격려하고, 그리스에 이르렀다. When he had gone through those regions and had given them much encouragement, he came to Greece. 3 거기서 그는 석 달을 지냈다. 바울은 배로 시리아로 가려고 하는데, 유대 사람들이 그를 해치려는 음모를 꾸몄으므로, 그는 마케도니아를 거쳐서 돌아가기로 작정하였다. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 그 때에 그와 동행한 사람은 부로의 아들로서, 베뢰아 사람 소바더와 데살로니가 사람 가운데서 아리스다고와 세군도와 더베 사람 가이오와 디모데, 그리고 아시아 사람 두기고와 드로비모였다. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 이들이 먼저 가서, 드로아에서 우리를 기다리고 있었다. These went on ahead and were waiting for us at Troas, 6 우리는 무교절 뒤에 배를 타고 빌립보를 떠나, 닷새만에 드로아에 이르러, 그들에게로 가서, 거기서 이레 동안을 지냈다. but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 주간의 첫 날에, 우리는 빵을 떼려고 모였다. 바울은 그 다음 날 떠나기로 되어 있어서 신도들에게 강론을 하는데, 강론이 밤이 깊도록 계속되었다. On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 우리가 모인 위층 방에는, 등불이 많이 켜져 있었다. There were many lamps in the upper room where we were gathered. 9 유두고라는 청년이 창문에 걸터앉아 있다가, 바울의 말이 오랫동안 계속되므로, 졸음을 이기지 못하고 몹시 졸다가 삼 층에서 떨어졌다. 사람들이 일으켜 보니, 죽어 있었다. And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 바울이 내려가서, 그에게 엎드려, 끌어안고 말하기를 "소란을 피우지 마십시오. 아직 목숨이 붙어 있습니다" 하였다. But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 바울은 위층으로 올라가서, 빵을 떼어서 먹고 나서, 날이 새도록 오래 이야기하고 떠나갔다. And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 사람들은 그 살아난 청년을 집으로 데리고 갔다. 그래서 그들은 적지 않게 위로를 받았다. And they took the youth away alive, and were not a little comforted.

We're talking spiritual sleep. Eutychus nodded off during church, and it almost cost him everything. If you've been drifting, coasting, or sitting on the edge: this is your wake-up call.

It's always dangerous to doze through the preaching of God's word.  Acts 20 with Tom Ward.

Thursday, 15 May 2025   Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. Matthew 10:8   “Being feeble – you heal, leprous – you cleanse, dead – you rouse, demons – you eject. Freely you received, freely you give” (CG).   In the previous verse, Jesus instructed the twelve what to say when they went forth to proclaim their words to the lost sheep of the house of Israel. Now, adding to the proclamation they were to make, He tells them of the authority they will possess as well, beginning with, “Being feeble – you heal.”   This is a new word, astheneó. It is a verb signifying to be feeble, coming from the adjective asthenés, to be feeble. The verb, being a present participle, literally reads “being feeble.” The word, however, is generally translated as a noun or an adverb. Jesus gives the apostles the ability to heal those who are feeble. Also, He next says, “leprous – you cleanse.”   This is something Jesus has already done. This same ability is now conferred upon them. Being a leper was something that required additional steps to be taken after a person was cleansed. This is because having leprosy was something that was determined by the priest. Once he proclaimed a person to be leprous, he was to be excluded from the community.   The specific details are found in Leviticus 13. If a person was cleansed, the instructions in Leviticus 14 were then to be followed. Therefore, only the priest could officially declare a person free from the leprosy that once afflicted him. Next come disputed words, saying, “dead – you rouse.”   These words are not recorded in some manuscripts. Even if original, there is no indication that any were raised from the dead except by Jesus. Only after the resurrection are Dorcas (Tabitha) and Eutychus restored to life by Peter and then Paul. If the words were inserted later, it was probably in connection with that thought concerning what was done through Peter and Paul.   However, that would be an inexcusable reason to insert it here. Whether the words are original or not, Jesus possessed the ability, and after the completion of His ministry, it was granted in those two instances. Next, it says, “demons – you eject.”   In Luke, not only are the twelve given authority to do these things, but seventy disciples were also sent out. Upon their return, it says –   “Then the seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.'” Luke 10:17   Therefore, these gospel narratives support one another in confirming this granted ability from the Lord. Finally, Jesus finishes the verse saying, “Freely you received, freely you give.”   Here he introduces the word dórean. It is a word signifying without cause, freely, for nothing, or even in vain. Each instance requires the context to be considered. In this case, it signifies they were not to charge for their services.   Life application: In Acts 8, Simon the sorcerer is said to have believed the gospel message preached to him. After that, however, it says –   “And when Simon saw that through the laying on of the apostles' hands the Holy Spirit was given, he offered them money, 19 saying, ‘Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.' 20 But Peter said to him, ‘Your money perish with you, because you thought that the gift of God could be purchased with money! 21 You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.' 24 Then Simon answered and said, ‘Pray to the Lord for me, that none of the things which you have spoken may come upon me.'” Acts 8:18-24   It is often argued that Simon was not saved because of his conduct. However, it says quite clearly in Acts 8:13 that he believed. It is the same word used when speaking of belief leading to salvation elsewhere. If he truly believed he was saved. Salvation is not conditional on knowing everything about the faith. Nor is it conditional on not adhering to proper doctrine after being saved when what is proper is known.   Rather, salvation is conditional on one thing: belief in the gospel. We do not read the hearts of others. As such, it is entirely inappropriate to say of someone, “He is not saved.” It may be true that he is not reflecting proper Christian values, but that is not a salvific issue.   Let us not be finger-pointers when we do not have all the facts. If someone is not living for the Lord as expected after being saved, there are verses that deal with what we are to do with them. However, let us not make proclamations about things we cannot truly be certain of.   “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.” 1 Corinthians 5:11   Lord God, thank You for the simplicity of the gospel. If it were up to us, none of us would continue to be saved after we first believed. But Your grace extends to all of our faults – past, present, and future. Thank You for the surety of salvation we possess. Amen.  

Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonia. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and requests that the elders of Ephesus join him for final words of encouraging and warning. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of a quick visit in to Macedonia appear to have been thwarted and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace – read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ – “It is more blessed to give than to receive” (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

Deuteronomy chapter 25 verses 1-4 tells that for disputes between neighbours in which it becomes apparent that a crime has been committed for which there was no death penalty a judgment is made an the punishment is decided. If a beating was required than the guilty man was to be beaten with stripes from a rod – the number of hits was to be less than 40. Verses 5-11 describe laws for levirate marriages. These were to produce an heir to a family whose father had died without a child. We find several examples of the application of this rule in both the Old and New Testaments. In the Matthew 1, which we believe is Joseph – Jesus' stepfather's – ancestral line there is a levarite marriage. Verses 12-19 contains miscellaneous laws which have their focus on the morality to be evident in the lives of the LORD's holy people. These range from improper sexual practices, to just weights and measures. The nation of Israel is to continually wage war against Amalek and everything that nation stands for. Song of Solomon 5 begins with an invitation by the groom to his spouse to satiate themselves with perfume and edible delicacies. In verse 2 the companions of the bride with a strong affirmation of the benefits of doing this. From verses 2-8 the bride expresses her deep feelings for her husband which means she is sleeping lightly in the hope of his arrival. She speaks passionately of the hope of her husband's company. The bride laments her inability to find her beloved. She spoke of the hinderance, indeed the abuse, to her from Jerusalem's watchmen. This is of course symbolic of the ecclesia's ill treatment by the authorities in the first century AD. The bride weeps and mourns the absence of her Lord. Her companions in verse 9 perhaps suggest to her that she is enduring too much for her groom. From verses 10-16 she tells her companions of the greatness of her incomparable husband. We must share that longing and towering respect for our absent Master. Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonia. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and requests that the elders of Ephesus join him for final words of encouraging and warning. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of a quick visit in to Macedonia appear to have been thwarted and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace – read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ – “It is more blessed to give than to receive” (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

In this episode, we look at the fall of Eutychus from the third story window at midnight while the church was gathered listening to Paul preach. We see how his fall parallels the five foolish virgins and how it parallels the modern church of today. We look at the lessons and warnings we can take from his fall so that we can prevent ourselves and the church from falling like he did. We're called to be alert as we watch and pray, preparing for the Master's return!

I once fell asleep at the Salvos in a church service and dreamed I was dodging a football - everyone noticed.  In todays reading in Acts Ch 20 another young guy dozed off during a boring sermon, fell out of a window and died.  His name was Eutychus which in Greek means lucky!  The lovely Sue and I watched Adolescence recently.  It was very confronting.  Engaging effectively with young boys is really important and we do well to find ways to be with them without harsh judgement and simplistic solutions.  

Paul and Eutychus by First Pres Kingwood

Acts 20:7-12 7 On the first day of the week, we[c] assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he extended his message until midnight. 8 There were many lamps in the room upstairs where we were assembled, 9 and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on speaking. When he was overcome by sleep, he fell down from the third story and was picked up dead. 10 But Paul went down, fell on him, embraced him, and said, “Don't be alarmed, for his life is in him!” 11 After going upstairs, breaking the bread, and eating, Paul conversed a considerable time until dawn. Then he left. 12 They brought the boy home alive and were greatly comforted.

Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Our Bible Readings of the Day are Acts 20:1–12 and 2 Corinthians 11:22–28. After an extended stay in Greece, Paul sets off on another journey, finally arriving in Troas. There, as he preaches late into the night, a young man named Eutychus falls asleep on a window ledge and tumbles three floors to his death. Paul rushes to his side and restores Eutychus to life. Later, in his second letter to the Church at Corinth, Paul recounts in detail the numerous hardships he endured in his ministry.

On today's Bible Answer Man broadcast (01/27/25), Hank shares on the fine-tuning of the universe as evidence for a sovereign Creator.Hank also answers the following questions:Acts 20 tells of Paul raising Eutychus from the dead. Does this contradict Hebrews 9:27 which says, “It is appointed for man to die once”? Dan - El Dorado, KS (3:07)How should we understand the separation of church and state, why cannot both be joined, and is it necessary for them to be separate? Daniel - Farmington, NM (6:11)What are the dangers of the International House of Prayer and Mike Bickel's ministry? Alex - Summerville, NJ (9:14)I am dating a lady who believes in baptism of the Holy Spirit with the evidence of tongues, which I disagree with. Should I continue to date her? Mike - Austin, TX (15:11)What are your thoughts on the Rapture and the Tribulation? Hubert - Dodge City, KS (22:08)Can you elaborate on binding and loosing in Matthew 16? Dennis - Langley, BC (24:24)

Scripture Reading: Acts 20:1–27 20 After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. 2 After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, 3 where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. 4 Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. 5 These had gone on ahead and were waiting for us in Troas. 6 We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. 7 On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. 8 (Now there were many lamps in the upstairs room where we were meeting.) 9 A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. 10 But Paul went down, threw himself on the young man, put his arms around him, and said, “Do not be distressed, for he is still alive!” 11 Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. 12 They took the boy home alive and were greatly comforted. 13 We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. 14 When he met us in Assos, we took him aboard and went to Mitylene. 15 We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. 16 For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. 17 From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. 18 When they arrived, he said to them, “You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, 19 serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. 20 You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, 21 testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. 22 And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, 23 except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. 24 But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. 25 “And now I know that none of you among whom I went around proclaiming the kingdom will see me again. 26 Therefore I declare to you today that I am innocent of the blood of you all. 27 For I did not hold back from announcing to you the whole purpose of God.OutlinePaul's Journey to Jerusalem and RomePaul's final voluntary journey beginsPaul organizes a collection for the Jerusalem church (mostly omitted in Acts)Back to a “we” sectionStill celebrating Jewish festivalsThe Revivification in TroasSomething remarkable happened in TroasSpeaking all nightMeeting on the first day of the weekMeeting in the upper roomEutychus falls from a third-story windowPaul's Time in MiletusMiletus, faster than Ephesus?Paul's Speech: A FarewellPaul's Speech: A CommissioningPaul: A Suffering ServantPaul preached openly and privately, withholding nothingRepentance and faithPaul knows of his upcoming “passion”Paul wishes to finish wellPaul's diligent faithfulness keeps him innocent

This week, Pastor Jeremy continues our series in Acts with this sermon from Acts 20. He shares that preaching the Gospel is an opportunity to encourage, but that preaching can also become an exhausting experience if we aren't careful.

In our reading of Acts 20, Fr. Mike reflects on the healing of Eutychus, Paul's willingness to suffer for the sake of the Gospel, and Paul's tender affection for the people he ministered to. In 2 Corinthians, Fr. Mike also highlights Paul's encouragement to hold onto the hope of beholding the glory of God with unveiled faces and to persevere in our afflictions as they prepare for us an eternal weight of glory beyond all comparison. Today's readings are Acts 20, 2 Corinthians 3-5, and Proverbs 28:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this Bible Story, Paul says goodbye to the Ephesian church. He knows that danger awaits him in Jerusalem. The threat of danger and death is present, but Paul is determined to preach the gospel to his kin. So with great tears, Paul leaves Ephesus to Jerusalem. This story is inspired by Acts 20:1-21:17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 20:35 from the King James Version.Episode 236: As Paul was teaching late into the night, a young man Eutychus seated on the ledge of a third-story window, fell asleep and fell to the ground. The fall killed poor Eutychus, but God had a plan for him and used Paul to speak healing over the boy, and life was restored to him. As Paul and Luke traveled along the Asian sea teaching, his mind was constantly turned toward Ephesus. At last, he decided to visit them one last time before going to Jerusalem where he would be beaten and brought before the courts.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Today's Scripture passages are Ezekiel 33:1-20 | Psalm 137 | Proverbs 29 | Daniel 4:1-18 | Acts 20:1-12.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Send us a textWhat can we learn from a man who embraced danger with unwavering resolve? Join us as we uncover the riveting adventures of Paul in Acts, Chapter 20. Feel the tension of hidden plots as Paul navigates the perilous roads of Greece and Macedonia, accompanied by his loyal companions. Experience the awe of witnessing the astonishing revival of Eutychus, a young man who fell from a third-floor window, only to be brought back to life by Paul's embrace. This incredible moment serves as a testament to Paul's relentless dedication to his mission, no matter the obstacles he faced.As we journey through this episode, we pause to reflect on Paul's emotional farewell to the elders of Ephesus. His words resonate with urgency and wisdom, urging vigilance and devotion among the early believers. With humility and clarity, Paul prepares for his fateful journey to Jerusalem, knowing full well the trials that await him. His farewell is not just a goodbye but a powerful legacy of leadership and selflessness. Dive into these poignant moments and let Paul's story inspire you to reflect on the impact of dedication and service in your own life.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Imagine a church service in a home late on a Sunday night. People have shared a good meal together, the room is warm and stuffy, and the apostle Paul is preaching late into the night. As Paul speaks on and on, a young man named Eutychus falls asleep in a window and plummets three stories to his death. But Paul went down and took the man in his arms and his life came back to him. This extraordinary miracle sets the stage for us to explore 1. Passion, 2. Love, and 3. Power. Discover what gave Paul the passion to speak about Christ through the night. Encounter the love that led Paul to embrace the dead. Finally, experience the power of Christ that raises the dead! Join us cefc.church

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David explore the story of Eutychus in Acts 20, discussing the early church's gathering practices, the significance of discomfort in spiritual growth, and the "naturalness" of miracles within the community. They emphasize the importance of maintaining focus on spiritual practices rather than becoming distracted by miraculous events, highlighting the need for a balance between the supernatural and the routine aspects of faith.Episode 167 of the Two Texts Podcast | Disruptive Presence 110If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

In Acts 20, we learn that Paul was a little long-winded on his sermons. Paul is so passionate about the gospel that he preaches until midnight! What does he say in his sermon? What does he warn the Ephesians to do? --- Support this podcast: https://podcasters.spotify.com/pod/show/ferncreekcc/support

In Acts 20:1-16, Paul's journey through Macedonia and Greece is marked by challenges, including a life-threatening plot and a young man named Eutychus falling from a window. Yet, God's hand is evident as Eutychus is miraculously revived, underscoring that every event has a purpose in God's plan. This sermon, "God Allows Everything to Happen for a Reason," teaches us to trust in God's sovereignty, knowing that He orchestrates even the most difficult moments for our good. Subscribe to our podcast for more biblical teachings like this!  

[teaching text]26 When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. 27 And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the Lord…And the Lord afflicted the child that Uriah's wife bore to David, and he became sick. 16 David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. 17 And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. 18 On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” 19 But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” 20 Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the Lord and worshiped. 2 Samuel 11:26-27, 12:15-20It requires faith and patienceIt can be boring and awkward40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on.Matthew 26:40-459 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead.Acts 20:9It is easily misunderstoodSome prayers are like a fire escape, used only in times of critical emergency—never very enjoyable, but used as a way of terrified escape from danger. They do not represent the regular life of the one who offers them; rather they are the unusual and uncommon acts of the spiritual amateur.A.W. Tozer16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.1 Thessalonians 5:16-18Now Jesus[a] was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to prayLuke 11:1"Prayer at its best is the expression of the total life."A.W. TozerPRAYING IN OBEDIENCEWhat is prayer?11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers, who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”Luke 17:11-19Remember that only one Samaritan wanted more than cleansing from leprosy. He wanted to know the Savior. He came back glorifying God, worshipping Him, and giving thanks. The other nine lepers just had the thing they wanted but the one leper got much more; the Savior and increased faith.W.L. SeaverThere was an extra healing for this tenth leper. When Jesus said this, He likely meant God's work within the man's heart. The other lepers had whole bodies, but sick hearts.David GuzikPrayer among evangelical Christians is always in danger of degenerating into a glorified gold rush. Almost every book on prayer deals with the “get” element mainly.A.W. TozerPRAYER IS COMMUNIONCommunion: the sharing or exchanging of intimate thoughts and feelings, especially when the exchange is on a mental or spiritual level.Prayer is a shared life with GodBut he who is joined to the Lord becomes one spirit with him.1 Corinthians 6:17I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.Galatians 2:20IN PRAYER, GOD DESIRES TO REVEAL HIMSELF, HIS POWER, AND HIS KINGDOM TO US.WHAT CAN HINDER GOD'S ANSWER TO OUR PRAYER?DISOBEDIENCE13 David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has put away your sin; you shall not die. 14 Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.”2 Samuel 12:13-14And the Lord afflicted the child that Uriah's wife bore to David, and he became sick. 16 David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. 17 And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. 18 On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” 19 But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” 20 Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the Lord and worshiped. 2 Samuel 12:13-14The act of committal to Christ in salvation releases the believing man from the penalty of sin, but it does not release him from the obligation to obey the words of Christ.A.W. TozerHave you noticed how much praying for revival has been going on of late—and how little revival has resulted? Considering the volume of prayer that is ascending these days, rivers of revival should be flowing in blessing throughout the land. That no such results are in evidence should not disc...

In this compelling sermon, Pastor Brian unpacks the story of Eutychus from Acts 20:7-12, drawing powerful lessons for modern believers. He explores the dangers of spiritual sleep and the world's desperate need for Christians filled with the life of Jesus. Pastor Brian emphasizes three key characteristics: being filled with God's love, power, and peace. This message challenges listeners to wake up spiritually and become agents of transformation in a troubled world, offering practical insights on living an impactful Christian life.

Join hosts Wayne Heins and Jeremy Griffin in this thought-provoking episode as they explore the concept of worship as a lifestyle rather than a Sunday morning event. Drawing from the passage in Acts 20:7-16 where Paul miraculously resurrects Eutychus, the hosts delve into the topic of supernatural interventions in the modern Western church. Through a candid discussion, Wayne and Jeremy address the lack of overt miracles in comfortable, prosperous societies and contrast it with the reliance on God's power seen in developing nations. They challenge listeners to reevaluate their spiritual practices and cultivate a deeper, unwavering connection with God to experience the supernatural as a natural part of their Christian walk. Tune in to this episode to be inspired to move beyond mere praise and embrace a lifestyle of worship that honors God in all aspects of life. Get ready to be encouraged to strengthen your "faith muscle" and step into a deeper, more vibrant relationship with the supernatural power of God. --- Support this podcast: https://podcasters.spotify.com/pod/show/reduxchurch/support

Acts is heating up as Paul is preaching the Word late through the night in Troas and a young man named Eutychus gets sleepy and falls from a third story window, dies, and is raised from the dead.  We hear more about the pagan Artemis and how this little g god is related to Easter and what the Nazarite vow is.   Finally, Paul prepares to go to Jeruselum as many try to disuade him because it is too dangerous but Paul fears God more than man and knows that if God send him into the fire there is a great purpose!Join us as our special guest, Courtnay Suter (wife of Pastor Brian Suter) gives wisdom and insight into Acts 20 and 21.Want to be part of what God is doing through the Revelations Podcast? You can contribute here!ResourcesRevelations Podcast:WebsiteInstagramApple PodcastBranch Church: https://www.branchchurchmn.orgThis Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/     

The Eutychus Opportunity.

Phil remembers encountering a woman in a rehab center who had a disturbing and possibly demonic reaction to the name of Jesus, and Jase is intrigued by how his relationship with late-night Bible studying has evolved over the years. The guys discuss the incident when Paul preached a young man named Eutychus to his death before resurrecting him in the street. Al points out the differences between Western church culture and other church cultures that treat church gatherings as all-day marathon events. In this episode: Acts 20; Romans 16, verse 23; Revelation 2, verses 2-7 “Unashamed” Episode 899 is sponsored by:  https://www.patriotmobile.com/phil — Get a FREE activation when you enter code PHIL or call 972-PATRIOT. https://preborn.com/unashamed — SAVE babies with your tax-deductible donation today! https://philmerch.com — Get your “Unashamed” mugs, shirts, hats & hoodies! https://ICouldBeWrongButIDoubtIt.com/ — Get your copy of Phil's best-selling new book now! -- Learn more about your ad choices. Visit megaphone.fm/adchoices

In our reading of Acts 20, Fr. Mike reflects on the healing of Eutychus, Paul's willingness to suffer for the sake of the Gospel, and Paul's tender affection for the people he ministered to. In 2 Corinthians, Fr. Mike also highlights Paul's encouragement to hold onto the hope of beholding the glory of God with unveiled faces and to persevere in our afflictions as they prepare for us an eternal weight of glory beyond all comparison. Today's readings are Acts 20, 2 Corinthians 3-5, and Proverbs 28:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.