Podcasts about Pyrrhus

www.aufonddelaclasse.comCet épisode s'intéresse à un passage du Discours plus satirique et parfois franchement comique : le catalogue des ruses par lesquelles les tyrans entretiennent activement la soumission de leurs sujets.Tout part d'un principe posé par La Boétie : le tyran ne se croit jamais en sécurité tant qu'il a des sujets qui valent quelque chose. Ce qu'il redoute par-dessus tout, c'est un peuple qui pense et qui se souvient. Sa stratégie est donc de détruire les conditions mêmes du désir de liberté.Le catalogue des exemples historiques illustre trois grandes ruses. Les divertissements d'abord : Cyrus, après la révolte des Lydiens, établit dans leur ville bordels, tavernes et jeux publics — et n'eut plus jamais à tirer l'épée contre eux. Les festins ensuite : les tyrans romains gorgeaient le peuple de blé et de banquets, et le peuple criait vive le roi sans s'apercevoir qu'il ne faisait que recouvrer une part de ce qu'on lui avait pris. La mystification religieuse enfin : rois d'Assyrie invisibles, rois d'Égypte masqués, orteil miraculeux de Pyrrhus — avec cette observation cruelle que « le peuple a toujours ainsi fabriqué lui-même les mensonges pour y ajouter ensuite une foi stupide ».Le passage le plus habile est la prétérition sur les symboles de la monarchie française — fleurs de lys, Sainte Ampoule, oriflamme — que La Boétie range parmi ces ruses tout en feignant de ne pas vouloir les croire « de véritables balivernes ». Dire qu'on ne le croit pas, c'est évidemment le suggérer.L'épisode se conclut sur le mot dévotion : quand le peuple ne subit plus la tyrannie mais l'aime, la servitude volontaire est accomplie dans sa forme la plus parfaite.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

OK so, like, there’s this thing called music, right? I’m not sure what it is, so I’m spending 2hrs per week on the radio trying to work it out. Help me, please. LISTEN AGAIN, if you dare. Stream on demand @ fbi.radio, podcast here. 1000 Rabbits – White Horse 1000 Rabbits – Rubik’s Cube Marcus Whale – Extra Life Travis Cook – Fingertips like fairydust Egg Meat – What a Performance Egg Meat – Elegy BAG – Moth Ball Holland Andrews x Methods Body – Speechless Loraine James – Habits and Patterns ft. Tirzah Loraine James – A Long Distance Call Antoine Ferris – La nèu ft. Louie Z Antoine Ferris – Cataplasme Ester – Bad news Pugilist – Corporate Consultant Gets Fed Through Wood Chipper dj vadim ft motion man – terrorist jungle 98 booty Heavee – Mainframe Arcane – Aguila Polska – Art feat. Dan Samsa Boards of Canada – Prophecy At 1420 MHz Frudha – One Pointedness O’Flynn – Sekete (ft. Swordman Kitala) Vladislav Delay Quintet – thirteen Vladislav Delay Quintet – nineteen Dog Plug – Dakkerha دكّرها Lachlan R. Dale – Pyrrhus (feat. Mitch Clews & Chris Allison) Lawrence English – Sodium Vapour Halo (alone) Listen again — ~215MB

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After past Friday's broadcast on DI FM we present you the 140th episode of the Spring Tube podcast. During 2 hours here for you another selection of some of the brightest this month's stuff from Spring Tube and other labels. Your hosts as always are SlanG and Technodreamer. For our April 2026 episode we have new music from Andrés Moris, David Folkebrant, Tali Muss & K Loveski, Fiddler, Mazze, Nightly Closures, Pyrrhus & Vela, and others. Have a nice listening *available for download Tracklist: PART 1 – SlanG 01. Mazze - Sunset At Kamala [Magic Stories] 02. Juan Domecq - Quasar [Sonic Safari] 03. Nightly Closures - Purusa [Lick My Lips] 04. Pyrrhus & Vela - Life On Mars [Morphosis] 05. Pyrrhus & Vela - Let It Go [Morphosis] 06. Fiddler - Forgiven [Spring Tube Limited] SPRLTD188 07. Fiddler - Tolerability [Spring Tube Limited] SPRLTD188 08. Albuquerque & Victor Arruda feat. Asven - Bridges (Molac Remix) [Manual] 09. Melarmony - Rush [Anjunadeep Explorations] 10. Melarmony - Don't Let Me Go [Anjunadeep Explorations] 11. Schuyler Ocean & Eunith - Can't Just Go Back [Immersed] PART 2 – Technodreamer 01. David Folkebrant - Alive [Spring Tube] SPR415 02. Mazze - Where The Story Was Always There [Magic Stories] 03. 3Kilo - Ghera [3rd Avenue] 04. Maxi Felicioni - Humming [South America Avenue] 05. Tali Muss & K Loveski - The Same Story [Manual] 06. Mind Echoes - Old Days [PURRFECTION] 07. Mayank - Simple Complexity (Andrés Moris Re-Vision) [Friday Island] 08. Gux Jimenez & Kurt Caesar - Lift [Movement] 09. Anton Make & ANUQRAM - La Saga (Rockka & RNDØM Remix) [Plombir] 10. Nikko Mavridis - Orinoco (IGCIØ Remix) [BC2] 11. MOB - Sanctum [NOT LIKE US] 12. Andy Rapkins - Kixka (Mark Tammo Remix) [PROGNOSIS]

Download: https://www.patreon.com/posts/155088375 01.COHERA - Eternal Light (Original Mix) 02.Pyrrhus & Vela - Let It Go (Original Mix) 03.Soul Code - Parallels (Stereo Mind Remix) 04.Noel Sanger - Again (Instrumental) 05.Pete K - Amber (Extended Mix) 06.Cass (UK) - Backdraft (Cass Is Broken Extended Mix) 07.Flipstate - Adhd (Uk Break Remix) 08.dokos - Wonder (Original Mix) 09.Framewerk - Miracle (Framewerk Breaks Edit) 10.Miracle (Framewerk Breaks Edit) 11.Starlit Dream (Framewerk Vocal Remix) 12.Braxton - Track II (Original Mix) 13.Jon Gurd & Reset Robot - Waiting For The Love (Extended Mix) 14.Yoni Yarchi & Sonicvibe - Fearless (Original Mix) 15.Nuage, BAILE - Tracing (Extended Mix) 16.Philipp Kempnich - Static (Original Mix) 17.Stallings - Bliss (Original Mix) 18.OFF META - Your Voice (Original Mix) 19.Digital Department - Hold Your Head (Original Mix) 20.Rick Tedesco, Phlipsyde - Echo (Rick Carbonell Remix) 21.Guy Didden - Pure Land (Extended Mix) 22.Nugsupreme - Step Out (Original Mix) 23.Nelin - Chords (Ranj Kaler's Forged Remix)

RENCONTRES – Catherine Schwaab. Thème : Théâtre à Paris, de la qualité pour tous les goûts Avec Jacques Osinski pour « L'homme qui aimait les chiens », Raphaelle Cambray pour la pièce « La Visite », et Anne Coutureau pour la pièce « Andromaque ». À propos de la pièce : « L'homme qui aimait les chiens » L'Homme qui aimait les chiens est un roman de Leonardo Padura oscillant entre tragédie et polar. On y suit la piste de Trotski et de son assassin Ramón Mercader, alias Jacques Mornard, de la Révolution russe à la guerre d'Espagne, jusqu'à leur rencontre dramatique à Mexico. La composition de Fernando Fiszbein, qui « fait musique de tout », mêle aux instruments de l'orchestre le son de menus objets, de voix parlées, d'enregistrements. Le livret d'Agnès Jaoui met l'accent sur la petite histoire mêlée à la grande, ces destins croisés de différentes nationalités, ces langages multiples comme support idéal à un opéra contemporain qui pourrait tous nous toucher. La mise en scène de Jacques Osinski crée un univers singulier, qui résonne de manière intime et universelle et surtout, au présent. Distribution : Musique Fernando Fiszbein • Livret, d'après le roman de Leonardo Padura Agnès Jaoui • Mise en scène Jacques Osinski • Direction musicale Jean Deroyer Scénographie-vidéo Yann Chapotel • Lumières Catherine Verheyde • Costumes Sylvette Dequest baryton basse Kotov Olivier Gourdy • baryton Trotski Vincent Vantyghem • ténor Caridad Pierre-Emmanuel Roubet • soprano Sylvia Ageloff / Le miséreux Léa Trommenschlager • soprano Natalia Sedova /Rubby Weil Juliette Allen • alto Camille Merckx • Ensemble Court-Circuit • violon Alexandra Greffin-Klein • clarinette Bogdan Sydorenko • saxophone Alessandro Malagnino • trombone Alain Rigollet • accordéon microtonal XAMP Fanny Vicens • percussions Eve Payeur • contrebasse Didier Meu À propos de la pièce : « La Visite » De Anne Berest Mis en scène par Raphaëlle Cambray Avec Clara de Gasquet Lumière : Antonio de Carvalho Scénographie : Morgane de Ponsay Musique originale : BLASÉ Production : Ceux qui doutent Une jeune mère reçoit la visite de la famille éloignée de son mari, qui ne devrait pas tarder à rentrer du travail. Seule face à ce public, qui n'est pas venu pour elle, elle se lance dans un monologue sans concessions, sans retenue, balayant réflexions sur la maternité, le mythe du parfait bonheur découlant du miracle ! Plongeant petit à petit dans un délire qui nourrit son argumentation sur l'instinct maternel, elle arrive au bord de l'implosion. Femme seule et perdue face au regard de la société et ne pouvant plus jouer le rôle qu'on attend d'elle. À propos de la pièce : « Andromaque » Enfermés dans l'échiquier du pouvoir et de l'amour, les personnages affrontent l'héritage familial, hantés par les confidents, masques de leurs aïeux. Quatre êtres se débattent avec un héritage qui les dépasse. Oreste, Hermione, Pyrrhus et Andromaque avancent comme des pièces contraintes, hantées par la guerre de Troie et par la mémoire de leurs aïeux. Les confidents, masqués, incarnent ces figures parentales réelles ou fantasmées : pères glorieux, mères absentes, héritages écrasants. Observateurs et juges silencieux, ils rappellent sans cesse aux protagonistes ce qu'ils doivent être — ou ce qu'ils ne pourront jamais devenir. Cette mise en scène d'Andromaque explore la transmission de la violence, le poids des lignées et l'illusion de la réparation. Car vouloir réparer l'histoire, c'est parfois la rejouer autrement. Une tragédie de l'héritage, où l'amour, la fidélité et la gloire se heurtent à une question essentielle : peut-on s'émanciper de ce que l'on a reçu ? Lire la suitePour tout public à partir de 7 ansLangue : français La distribution du spectacle Auteur(s) : Jean Racine Artiste(s) : Mina Vilaire, Claire Maui, Margaux Bleuet, Sacha Toledano, Titouan Loth, Jordan Czech Mise en scène : William Engelmann

L'émission 28 minutes du 23/01/2026 Ce vendredi, Renaud Dély décrypte l'actualité en compagnie de nos clubistes : Iannis Roder, professeur agrégé d'histoire dans un collège de Seine-Saint-Denis, Catherine Tricot, directrice de la revue "Regards", Julie Graziani, essayiste, et la dessinatrice de presse Louison. Motions de censure rejetées : Sébastien Lecornu est-il parti pour rester ? Le premier ministre avait annoncé renoncer au 49.3 pour adopter le budget mais s'y est finalement résolu ce 21 janvier, mettant à l'épreuve la solidité de ses alliances parlementaires. Pour le moment, deux motions de censure ont été déposées, aucune n'a provoqué la chute du gouvernement, notamment grâce à la non-censure du PS. Trump n'attaquera pas le Groenland : une victoire à la Pyrrhus pour l'Europe ? Après avoir annoncé vouloir s'emparer du Groenland, par la force si nécessaire,, Donald Trump a finalement renoncé à une intervention militaire ce mercredi 21 janvier, après un entretien avec le secrétaire général de l'OTAN. Nous recevons Frédéric Ferrer, dramaturge et metteur en scène qui présente "Comment Nicole a tout pété", jouée au Théâtre du Rond-Point, à Paris, jusqu'au 7 février. Elle reconstitue un débat public organisé par la Commission Nationale du Débat Public (CNDP). 26 membres ont rejoint cette semaine, le “Conseil de la paix”, créé par Donald Trump. Présidée à vie par le président américain, cette instance s'affiche sans complexe comme une concurrente de l'ONU. C'est le duel de la semaine de Frédéric Says. Pour lutter contre les invectives et les mensonges qui sont légion sur X, le Quai d'Orsay y a lancé un compte qui adopte les codes du net, à rebours de la diplomatie, pour le plus grand plaisir des internautes. C'est le "Point com" de Natacha Triou. Enfin, ne manquez pas la Une internationale sur la répression des manifestations en Iran, les photos de la semaine soigneusement sélectionnées par nos invités ainsi que l'histoire de la semaine de Frédéric Pommier sur la vente aux enchères de tableaux d'Adolf Hitler. 28 minutes est le magazine d'actualité d'ARTE, présenté par Élisabeth Quin du lundi au jeudi à 20h05. Renaud Dély est aux commandes de l'émission le vendredi et le samedi. Ce podcast est coproduit par KM et ARTE Radio. Enregistrement 23 janvier 2026 Présentation Renaud Dély Production KM, ARTE Radio

APPIUS CLAUDIUS CAECUS: INFRASTRUCTURE AND POLITICAL GENIUS Colleague Professor Edward J. Watts. Appius Claudius Caecus transformed the Roman censorship office into a power base by building the Appian Way and appointing wealthy Italians to the Senate. As a blind elder statesman, he shamed the Senate into rejecting peace with Pyrrhus, insisting Rome must fight to maintain its dominance and ancestral legacy. NUMBER 10 1450 VIRGIL READING THE AENEID

SHOW 12-18-25 THE SHOW BEGINS IN DOUBTS ABOUT THE POTUS AT YEAR'S END... 1951 BALD EAGLE ALASKA CRUNCH EU SUMMIT DISCUSSES USING FROZEN RUSSIAN ASSETS FOR UKRAINE Colleague Anatol Lieven. The European Union is internally divided over seizing frozen Russian assets to fund Ukraine's war effort and reconstruction, a move requiring rule changes that some members resist. While the US proposes using these funds for post-war rebuilding, current plans risk spending the capital on immediate warfare, potentially undermining international financial trust. NUMBER 1 NATO AND EU SEEK DEFENSE FUNDS AMID FEARS OF RUSSIAN AGGRESSION Colleague Anatol Lieven. European nations like Finland are demanding funds to counter perceived Russian threats, despite a lack of historical aggression toward them. Lieven argues that plans to spend billions on tanks are misguided, as the Ukraine war demonstrates that expensive armor is easily destroyed by cheaper drones and defensive lines. NUMBER 2 CALIFORNIA JOB LOSSES AND CHINA'S ECONOMIC SLOWDOWN AMID RETAIL SEASON Colleague Chris Riegel. California's new wage mandates have triggered significant job losses in the fast-food sector, forcing operators to move to lower-tax states. Internationally, while China boasts of leads in AI and EVs, these sectors rely on unsustainable subsidies, masking a deep consumer recession and deflation in the property market. NUMBER 3 SPAIN'S GOVERNMENT MAINTAINS TIES WITH VENEZUELA DESPITE OPPOSITION Colleague Mary Anastasia O'Grady. The Spanish government under Pedro Sanchez maintains ideological and economic alliances with the Maduro regime, prioritizing political agendas over democratic ideals. Opposition figure Cayetana Alvarez de Toledo accuses former Prime Minister Zapatero of acting as an international agent for Maduro, facilitating the dictatorship's survival despite mass migration. NUMBER 4 CHINA'S SURREPTITIOUS SUPPORT KEEPS THE MADURO REGIME AFLOAT Colleague Professor Evan Ellis. China sustains the Maduro regime through loans, surveillance technology, and military equipment while bypassing sanctions to import Venezuelan oil. The state oil company, PDVSA, collapsed due to the purging of technical experts and lack of investment, forcing Venezuela to rely on Iranian engineers to maintain minimal production. NUMBER 5 VENEZUELA'S TRAGIC DECLINE FROM PROSPERITY TO AUTHORITARIANISM Colleague Professor Evan Ellis. Historical imagery reveals Venezuela's transformation from a prosperous, modern nation in the 1950s to a ruined state today. Deep inequality and corruption in the pre-Chavez era alienated the poor, allowing Hugo Chavez to capitalize on their frustration and dismantle the free market system, leading to the current crisis. NUMBER 6 ELECTIONS IN CHILE, PERU, AND HONDURAS SIGNAL REGIONAL SHIFTS Colleague Professor Evan Ellis. In Chile, José Antonio Kast's rise reflects a rejection of progressive policies and crime, favoring order and investment. Meanwhile, Peru faces political fragmentation and violence, Honduras struggles with electoral disputes, and Costa Rica appears poised to elect a pro-US candidate who aims to limit Chinese influence. NUMBER 7 ARGENTINA'S CREDIT RATING RISES AS BRAZIL FACES POLITICAL POLARIZATION Colleague Professor Evan Ellis. S&P upgraded Argentina's credit rating following Javier Milei's austerity measures, which have stabilized the currency and reduced inflation despite social costs. In Brazil, the reduction of Jair Bolsonaro's prison sentence and his son Flavio's candidacy signal a continued, polarized struggle against Lula da Silva's agenda for the 2026 election. NUMBER 8 ROMAN KINGSHIP: FROM CITIZEN SELECTION TO THE IDEAL OF SERVICE Colleague Professor Edward J. Watts. Early Roman kings were selected by citizens based on merit rather than heredity, but figures like Servius Tullius began bypassing this consent. Conversely, Cincinnatus exemplifies the Roman ideal of service; he accepted absolute dictatorial power to save the state during a crisis, then immediately resigned to return to his farm. NUMBER 9 APPIUS CLAUDIUS CAECUS: INFRASTRUCTURE AND POLITICAL GENIUS Colleague Professor Edward J. Watts. Appius Claudius Caecus transformed the Roman censorship office into a power base by building the Appian Way and appointing wealthy Italians to the Senate. As a blind elder statesman, he shamed the Senate into rejecting peace with Pyrrhus, insisting Rome must fight to maintain its dominance and ancestral legacy. NUMBER 10 ROME VS. CARTHAGE: DESTINY, TRAGEDY, AND THE CONSENSUS FOR WAR Colleague Professor Edward J. Watts. The conflict between Rome and Carthage is symbolized by the tragedy of Dido, representing the incompatibility of their powers. Despite Hannibal's devastating victories, the Roman Republic prevailed through a political system that prioritized consensus and collective sacrifice, allowing them to endure immense losses without surrendering. NUMBER 11 THE GRACCHI BROTHERS AND THE RISE OF POLITICAL VIOLENCE IN ROME Colleague Professor Edward J. Watts. The Gracchi brothers introduced political violence to Rome, with Tiberius using populism to revive his career and Gaius acting as a true believer in reform. Their assassinations by the Senate marked a departure from peaceful republican norms, as the elite used violence to protect entrenched economic inequality. NUMBER 12 DISCOVERY OF GIANT RADIO GALAXIES AND SUPERMASSIVE BLACK HOLES Colleague Dr. Sabayashi Pal. Astronomers have discovered 53 giant radio galaxies, some 75 times larger than the Milky Way, powered by active supermassive black holes emitting radio jets. These ancient objects offer insights into galactic evolution, contrasting sharply with the Milky Way's smaller, dormant black hole that allows life to exist safely. NUMBER 13 INVESTING IN HUMAN INTELLECT OVER ARTIFICIAL INTELLIGENCE Colleague Dr. Sabayashi Pal. Given an unlimited budget, Dr. Pal would prioritize human resource development over new telescopes, proposing a space study institute in Africa to train experts. He argues that while AI is a useful tool, education is essential for humans to interpret data and appreciate the machinery rather than being replaced by it. NUMBER 14 EUROPE SCROUNGES FOR FUNDS AMID RUSSIAN ASSET DISPUTES Colleague Michael Bernstam. The UK threatens to seize proceeds from the sale of Chelsea FC for Ukraine aid, while the EU struggles to finance a $135 billion shortfall for Kyiv. European leaders propose leveraging frozen Russian assets for loans, but financial markets remain skeptical of the EU's ability to guarantee such debt. NUMBER 15 CONGRESSIONAL SPENDING AND THE REVERSE MIDAS TOUCH Colleagues Dave Hebert and Peter Earle. Hebert and Earle argue that Congressional spending exacerbates problems in education and healthcare by subsidizing demand while restricting supply through regulations. They contend politicians prefer "showy" supply-side interventions, like drug busts, over effective policies because the politics of appearing effective outweigh the economics of actual affordability. NUMBER 16

Acts 20:1-12   After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, "Do not be alarmed, for his life is in him." 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.   Key Words: Encourage, Sabbath, Bread, Speech, Dead, Alive, Comfort Keystone Verse: And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the youth away alive, and were not a little comforted. (Acts 20:11-12)   Download Bulletin

Acts 20:1-16 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.

Waardeer je onze video's? Steun dan Café Weltschmerz, het podium voor het vrije woord: https://www.cafeweltschmerz.nl/doneren/MSM: Agenten zuchten onder vele betogingen. Politiek belooft ‘leger op straat'Week 43 blijft nog even hangen in de gekkigheid van het verkiezingscircusDe agenda loopt gewoon door, terwijl migratie zorgt voor extreme polarisatie.Niemand kijkt naar de digitale agenda of vraagt er zelfs om meer maatregelen.Onteigening en de-industrialisatie grijpen om zich heen, niet alleen in Nederland, ook in België en Duitsland.AI neemt banen over.Trump wil het leger inzetten in de steden en richt zijn vizier op Venezuela.Oekraïne staat op de rand van capitulatie.Willem boekt winst bij de Raad van State, maar het blijft een Pyrrhus-overwinning.Geen kankermedicijn, maar wel een garantie op hart- en vaatziekten, de C19-prikken.Demonstreren mag alleen nog als je het juiste standpunt hebt, anders ondermijn je de rechtsstaat.---Deze video is geproduceerd door Café Weltschmerz. Café Weltschmerz gelooft in de kracht van het gesprek en zendt interviews uit over actuele maatschappelijke thema's. Wij bieden een hoogwaardig alternatief voor de mainstream media. Café Weltschmerz is onafhankelijk en niet verbonden aan politieke, religieuze of commerciële partijen.Wil je meer video's bekijken en op de hoogte blijven via onze nieuwsbrief? Ga dan naar: https://www.cafeweltschmerz.nl/videos/Wil je op de hoogte worden gebracht van onze nieuwe video's? Klik dan op deze link: https://bit.ly/3XweTO0

MSM: Agenten zuchten onder vele betogingen. Politiek belooft ‘leger op straat'Week 43 blijft nog even hangen in de gekkigheid van het verkiezingscircusDe agenda loopt gewoon door, terwijl migratie zorgt voor extreme polarisatie.Niemand kijkt naar de digitale agenda of vraagt er zelfs om meer maatregelen.Onteigening en de-industrialisatie grijpen om zich heen, niet alleen in Nederland, ook in België en Duitsland.AI neemt banen over.Trump wil het leger inzetten in de steden en richt zijn vizier op Venezuela.Oekraïne staat op de rand van capitulatie.Willem boekt winst bij de Raad van State, maar het blijft een Pyrrhus-overwinning.Geen kankermedicijn, maar wel een garantie op hart- en vaatziekten, de C19-prikken.Demonstreren mag alleen nog als je het juiste standpunt hebt, anders ondermijn je de rechtsstaat.https://www.dfacto.nu/afleveringen/weekoverzicht-2025-43Wil jij speciale bonusuitzendingen ontvangen?Kan je geen genoeg krijgen van de diepgaande analyses van Jeroen en Willem?Word dan terugkerende donateur en ontvang exclusieve bonusuitzendingen!Als trouwe donateur krijg je toegang tot extra content die niet beschikbaar is voor de gemiddelde kijker.Of je nu kiest voor een maandelijkse of jaarlijkse terugkerende donatie, je ontvangt altijd de meest waardevolle inzichten en analyses die je niet wilt missen in de speciale bonus.www.dfacto.nu/steun

Les Niners sont à 3-0, mais Nick Bosa s'est blessé pour l'entiereté de la saison. Comment rebondir, alors que comptablement tout va bien ?Kévin, Elioth, Olivier et Gonzague en débattent dans le cent-quatorzième épisode du Faithful Podcast.Bonne écoute à toutes et à tous.Écoutez le Faithful Podcast sur :Apple PodcastsDeezerGoogle PodcastsAcastYouTubeSpotify Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Det första puniska kriget pågick i tjugo år innan något resultat kunde nås. Kriget böljade fram och tillbaka. Medan Rom dominerade landkrigföringen på Sicilien och tvingade Karthagerna till gerillataktiker, dominerade Karthagerna till sjöss och såg till att landstriderna aldrig blev definitivt avgörande.Först när den Romerska Republiken lärde sig att hantera sjökrigföringens konst, byggde en stark flotta och fick vindarna på sin sida, skulle kriget nå någon form av slut. Det sista stora slaget under första puniska kriget år 241 f.v.t. var också ett sjöslag. I mars detta år, vid Siciliens västra spets, nådde konflikten sin kulmen genom slaget vid de Egadiska öarna, varefter ett fortsatt krig blev omöjligt för Karthago.I detta avsnitt av Militärhistoriepodden diskuterar idéhistorikern Peter Bennesved och historikern Martin Hårdstedt det första puniska kriget mellan republiken Rom och det puniska handelsimperiet Karthago, 261-241 f.v.t.Tiden efter Alexanders död 323 före vår tideräkning präglades länge av ständiga maktkamper mellan de olika kungarikena runt medelhavets östra delar. Det som en gång varit ett Makedonskt imperium under Alexander bröt samman i flera riken som slogs för att befästa sina positioner och få inflytande över viktiga handelsvägar.Det var huvudsakligen de östra och grekiska kungarikerna, Ptolemaierna och Karthagerna som utgjorde de huvudsakliga spelarna i denna maktkamp runt medelhavet. Under mitten av 200-talet f.v.t. kom dock detta att förändras radikalt. I väst klev republiken Rom fram och grep makten över hela den italiska halvön. Denna nya maktspelare skapade friktion i området som snart skulle leda till nya krig, krig som skulle leda Rom från att vara en liten stadsstat i medelhavets periferi, till att bli ett imperium i sin egen rätt.Krigets direkta orsaker var rotad i Roms expansion. Under 260-talet f.v.t. befann sig den grekiska stadsstaten Taras på italienska halvöns sydöstra spets isolerad och under hårt tryck från den romerska republiken. I desperation vände sig Taras österut till den grekiska kungen av Epiros, Pyrrhus. Pyrrhus såg en möjlighet till grekisk expansion västerut genom Taras bedjan. Republiken Rom visade sig dock inte vara någon lätt motståndare och snart var republiken och Pyrrhus involverade i ett krig som inte ledde någon vart. När Pyrrhus drog sig tillbaka förtvinade Taras under Roms tyngd och nu fanns inte längre några buffertzoner mellan Rom Karthago kvar. När sedan det karthagiska inflytandet över Sicilien kom i gungning var konflikten mellan dessa stormakter ett faktum. År 261 f.v.t. bröt kriget ut.Bild:Detalj från Ahenobarbus-reliefen som visar två romerska fotsoldater från andra århundradet f.Kr. Wikipedai, Public Domain. Hosted on Acast. See acast.com/privacy for more information.

Send us a textActs 20:1-6After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. When he had gone through those regions and had given them much encouragement, he came to Greece. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. These went on ahead and were waiting for us at Troas, but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.Support the show

Acts 20:1-16 English Standard VersionPaul in Macedonia and Greece20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.Eutychus Raised from the Dead7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. 

Somnia records Radio show with Pyrrhus & special guest Vela - Showcasing our brand new Elements The Collection EP launch ⚡️Like the Show? Click the [Repost] ↻ button so more people can hear it!

Somnia Records Radio Show Tracklist "Track 1 - Sequoia extended mix Track 2 - Pyrrhus Vela Gravity Track 3 - Koi Fish (mistake) Track 4 - Pyrrhus vela - Auto Pilot Track 5 - Pyrrhus into deep (mistake) Track 6 - Pyrrhus Daniella Rhodes love affair Track 7 - Pyrrhus you and me Track 8 - Pyrrhus Mando Track 9 - Pyrrhus break it to me Track 10 - Pyrrhus stranded"

Pyrrhus of Epirus won costly but clear victories over the Romans in their first battlefield meetings, but couldn't win the war. Rome's dogged determination eventually won the war for them and placed them on the path to seemingly inevitable conflict with Carthage.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome to the finale! When Pyrrhus sets his mind to something, he sticks to it… until he sees something shiny and declares war on it! Oh, and today we cut people in half, the baby elephant DOES appear, and frisbee claims another victim (seriously)!   Intelligent Speech 2025 will be taking place February 8th, starting at 9am EST.   The tickets are $30, use code "Alex" for 10% off and available at intelligentspeechonline.com   Sources: https://alexanderstandardpod.weebly.com/sources.html Facebook: The Alexander Standard Podcast Instagram @alexanderstandardpod Twitter @AlexStandardPod Email: Alexanderstandardpod@gmail.com Blue Sky: https://bsky.app/profile/alexstandardpod.bsky.social

Pyrrhus, celui qui a donné son nom à l'expression « une victoire à la Pyrrhus », a été une grande figure de l'antiquité, un roi du IIIème siècle avant J.-C. Ses victoires militaires, acquises au prix de lourdes pertes, ont fait de lui un personnage en demi-teinte, un conquérant qui a sans doute eu les yeux plus gros que le ventre. Crédits : Lorànt Deutsch, Bruno Deltombe Du lundi au vendredi de 15h à 15h30, Lorànt Deutsch vous révèle les secrets des personnages historiques les plus captivants !

Pyrrhus got bored. Pyrrhus went to Italy. People died. Pyrrhus got bored. Pyrrhus went to Sicily. People died. And a baby elephant searches for mommy. It's part two of Pyrrhus of Epirus!   Intelligent Speech 2025 will be taking place February 8th, starting at 9am EST.   The tickets are $30, use code "Alex" for 10% off and available at intelligentspeechonline.com   Sources: https://alexanderstandardpod.weebly.com/sources.html Facebook: The Alexander Standard Podcast Instagram @alexanderstandardpod Twitter @AlexStandardPod Email: Alexanderstandardpod@gmail.com Blue Sky: https://bsky.app/profile/alexstandardpod.bsky.social

While the Punic Wars mark the stage of Roman history with which most people are familiar, Rome's entrance onto the stage of Mediterranean power politics actually came a decade earlier, with a bloody, grinding war against the Hellenistic king Pyrrhus of Epirus.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Scripture Reading: Acts 20:1–27 20 After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. 2 After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, 3 where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. 4 Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. 5 These had gone on ahead and were waiting for us in Troas. 6 We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. 7 On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. 8 (Now there were many lamps in the upstairs room where we were meeting.) 9 A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. 10 But Paul went down, threw himself on the young man, put his arms around him, and said, “Do not be distressed, for he is still alive!” 11 Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. 12 They took the boy home alive and were greatly comforted. 13 We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. 14 When he met us in Assos, we took him aboard and went to Mitylene. 15 We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. 16 For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. 17 From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. 18 When they arrived, he said to them, “You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, 19 serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. 20 You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, 21 testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. 22 And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, 23 except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. 24 But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. 25 “And now I know that none of you among whom I went around proclaiming the kingdom will see me again. 26 Therefore I declare to you today that I am innocent of the blood of you all. 27 For I did not hold back from announcing to you the whole purpose of God.OutlinePaul's Journey to Jerusalem and RomePaul's final voluntary journey beginsPaul organizes a collection for the Jerusalem church (mostly omitted in Acts)Back to a “we” sectionStill celebrating Jewish festivalsThe Revivification in TroasSomething remarkable happened in TroasSpeaking all nightMeeting on the first day of the weekMeeting in the upper roomEutychus falls from a third-story windowPaul's Time in MiletusMiletus, faster than Ephesus?Paul's Speech: A FarewellPaul's Speech: A CommissioningPaul: A Suffering ServantPaul preached openly and privately, withholding nothingRepentance and faithPaul knows of his upcoming “passion”Paul wishes to finish wellPaul's diligent faithfulness keeps him innocent

Pour Georges Malbrunot, grand reporter au Figaro, le cessez-le-feu à Gaza est une victoire en demi-teinte pour Benyamin Netanyahou.

The dry spell is over! And Pyrrhus is bringing the rain, even if he's raining fire! We've got love, war, adventures while babysitting, and poop… this story features poop. It's part 1 of Pyrrhus, king of Epirus (and Macedon)!   Intelligent Speech 2025 will be taking place February 8th, starting at 9am EST.   The tickets are $30, use code "Alex" for 10% off and available at intelligentspeechonline.com   Sources: https://alexanderstandardpod.weebly.com/sources.html Facebook: The Alexander Standard Podcast Instagram @alexanderstandardpod Twitter @AlexStandardPod Email: Alexanderstandardpod@gmail.com Blue Sky: https://bsky.app/profile/alexstandardpod.bsky.social

The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice (787 AD). 549   (Found in Labbe and Cossart, Concilia. Tom. VII., col. 552.)   THE holy, great, and Ecumenical Synod which by the grace of God and the will of the pious and Christ-loving Emperors, Constantine and Irene, his mother, was gathered together for the second time at Nice, the illustrious metropolis of Bithynia, in the holy church of God which is named Sophia, having followed the tradition of the Catholic Church, hath defined as follows: Christ our Lord, who hath bestowed upon us the light of the knowledge of himself, and hath redeemed us from the darkness of idolatrous madness, having espoused to himself the Holy Catholic Church without spot or defect, promised that he would so preserve her: and gave his word to this effect to his holy disciples when he said: “Lo! I am with you always, even unto the end of the world,” which promise he made, not only to them, but to us also who should believe in his name through their word. But some, not considering of this gift, and having become fickle through the temptation of the wily enemy, have fallen from the right faith; for, withdrawing from the traditions of the Catholic Church, they have erred from the truth and as the proverb saith: “The husbandmen have gone astray in their own husbandry and have gathered in their hands nothingness,” because certain priests, priests in name only, not in fact, had dared to speak against the God-approved ornament of the sacred monuments, of whom God cries aloud through the prophet, “Many pastors have corrupted my vineyard, they have polluted my portion.” And, forsooth, following profane men, led astray by their carnal sense, they have calumniated the Church of Christ our God, which he hath espoused to himself, and have failed to distinguish between holy and profane, styling the images of our Lord and of his Saints by the same name as the statues of diabolical idols. Seeing which things, our Lord God (not willing to behold his people corrupted by such manner of plague) hath of his good pleasure called us together, the chief of his priests, from every quarter, moved with a divine zeal and brought hither by the will of our princes, Constantine and Irene, to the end that the traditions of the Catholic Church may receive stability by our common decree. Therefore, with all diligence, making a thorough examination and analysis, and following the trend of the truth, we diminish nought, we add nought, but we preserve unchanged all things which pertain to the Catholic Church, and following the Six Ecumenical Synods, especially that which met in this illustrious metropolis of Nice, as also that which was afterwards gathered together in the God-protected Royal City. We believe…life of the world to come. Amen.535 We detest and anathematize Arius and all the sharers of his absurd opinion; also Macedonius and those who following him are well styled “Foes of the Spirit” (Pneumatomachi). We confess that our Lady, St. Mary, is properly and truly the Mother of God, because she was the Mother after the flesh of One Person of the Holy Trinity, to wit, Christ our God, as the Council of Ephesus has already defined when it cast out of the Church the impious Nestorius with his colleagues, because he taught that there were two Persons [in Christ]. With the Fathers of this synod we confess that he who was incarnate of the immaculate Mother of God and Ever-Virgin Mary has two natures, recognizing him as perfect God and perfect man, as also the Council of Chalcedon hath promulgated, expelling from the divine Atrium [αὐλῆς] as blasphemers, Eutyches and Dioscorus; and placing in the same category Severus, Peter and a number of others, blaspheming in divers fashions. Moreover, with these we anathematize the fables of Origen, Evagrius, and Didymus, in accordance with the decision of 550 the Fifth Council held at Constantinople. We affirm that in Christ there be two wills and two operations according to the reality of each nature, as also the Sixth Synod, held at Constantinople, taught, casting out Sergius, Honorius, Cyrus, Pyrrhus, Macarius, and those who agree with them, and all those who are unwilling to be reverent. To make our confession short, we keep unchanged all the ecclesiastical traditions handed down to us, whether in writing or verbally, one of which is the making of pictorial representations, agreeable to the history of the preaching of the Gospel, a tradition useful in many respects, but especially in this, that so the incarnation of the Word of God is shown forth as real and not merely phantastic, for these have mutual indications and without doubt have also mutual significations. We, therefore, following the royal pathway and the divinely inspired authority of our Holy Fathers and the traditions of the Catholic Church (for, as we all know, the Holy Spirit indwells her), define with all certitude and accuracy that just as the figure of the precious and life-giving Cross, so also the venerable and holy images, as well in painting and mosaic as of other fit materials, should be set forth in the holy churches of God, and on the sacred vessels and on the vestments and on hangings and in pictures both in houses and by the wayside, to wit, the figure of our Lord God and Saviour Jesus Christ, of our spotless Lady, the Mother of God, of the honourable Angels, of all Saints and of all pious people. For by so much more frequently as they are seen in artistic representation, by so much more readily are men lifted up to the memory of their prototypes, and to a longing after them; and to these should be given due salutation and honourable reverence (ἀσπασμὸν καὶ τιμητικὴν προσκύνησιν), not indeed that true worship of faith (λατρείαν) which pertains alone to the divine nature; but to these, as to the figure of the precious and life-giving Cross and to the Book of the Gospels and to the other holy objects, incense and lights may be offered according to ancient pious custom. For the honour which is paid to the image passes on to that which the image represents, and he who reveres the image reveres in it the subject represented. For thus the teaching of our holy Fathers, that is the tradition of the Catholic Church, which from one end of the earth to the other hath received the Gospel, is strengthened. Thus we follow Paul, who spake in Christ, and the whole divine Apostolic company and the holy Fathers, holding fast the traditions which we have received. So we sing prophetically the triumphal hymns of the Church, “Rejoice greatly, O daughter of Sion; Shout, O daughter of Jerusalem. Rejoice and be glad with all thy heart. The Lord hath taken away from thee the oppression of thy adversaries; thou art redeemed from the hand of thine enemies. The Lord is a King in the midst of thee; thou shalt not see evil any more, and peace be unto thee forever.” Those, therefore who dare to think or teach otherwise, or as wicked heretics to spurn the traditions of the Church and to invent some novelty, or else to reject some of those things which the Church hath received (e.g., the Book of the Gospels, or the image of the cross, or the pictorial icons, or the holy reliques of a martyr), or evilly and sharply to devise anything subversive of the lawful traditions of the Catholic Church or to turn to common uses the sacred vessels or the venerable monasteries,536 if they be Bishops or Clerics, we command that they be deposed; if religious or laics, that they be cut off from communion. [After all had signed, the acclamations began (col. 576).]   The holy Synod cried out: So we all believe, we all are so minded, we all give our consent and have signed. This is the faith of the Apostles, this is the faith of the orthodox, this is the faith which hath made firm the whole world. Believing in one God, to be celebrated in Trinity, we salute the honourable images! Those who do not so hold, let them be anathema. Those who do not thus think, let them be driven far away from the Church. For we follow the most ancient legislation of the Catholic Church. We keep the laws of the Fathers. We anathematize those who add anything to or take anything away from the Catholic Church. We anathematize the introduced novelty of the revilers of Christians. We salute the venerable 551 images. We place under anathema those who do not do this. Anathema to them who presume to apply to the venerable images the things said in Holy Scripture about idols. Anathema to those who do not salute the holy and venerable images. Anathema to those who call the sacred images idols. Anathema to those who say that Christians resort to the sacred images as to gods. Anathema to those who say that any other delivered us from idols except Christ our God. Anathema to those who dare to say that at any time the Catholic Church received idols. Many years to the Emperors, etc., etc. 535 Anastasius in his Interpretatio (Migne, Pat. Lat., Tom. CXXIX., col. 458), gives the word, “Filioque.” Cardinal Julian in the Fifth Session of the Council of Florence gave evidence that there was then extant a very ancient codex containing these words; and this MS., which was in Greek, was actually shown. The Greek scholar Gemistius Pletho remarked that if this were so, then the Latin theologians, like St. Thomas Aquinas would long ago have appealed to the Synod. (Cf. Hefele, Hist. Councils, Vol. V., p. 374, Note 2.) This reasoning is not conclusive if Cardinal Bellarmine is to be believed, who says that St. Thomas had never seen the Acts of this synod. (De Imag. Sanct., Lib. ii., cap. xxii.) 536 Constantine Copronymus turned many monasteries into soldiers' barracks. In this he has been followed by other crowned enemies of Christ. Epitome of the Definition of the Iconoclastic Conciliabulum held in Constantinople, A.D. 754.530   The Definition of the Holy, Great, and Ecumenical Seventh Synod. 543   THE holy and Ecumenical synod, which by the grace of God and most pious command of the God-beloved and orthodox Emperors, Constantine and Leo,531 now assembled in the imperial residence city, in the temple of the holy and inviolate Mother of God and Virgin Mary, surnamed in Blachernæ, have decreed as follows. Satan misguided men, so that they worshipped the creature instead of the Creator. The Mosaic law and the prophets cooperated to undo this ruin; but in order to save mankind thoroughly, God sent his own Son, who turned us away from error and the worshipping of idols, and taught us the worshipping of God in spirit and in truth. As messengers of his saving doctrine, he left us his Apostles and disciples, and these adorned the Church, his Bride, with his glorious doctrines. This ornament of the Church the holy Fathers and the six Ecumenical Councils have preserved inviolate. But the before- mentioned demi-urgos of wickedness could not endure the sight of this adornment, and gradually brought back idolatry under the appearance of Christianity. As then Christ armed his Apostles against the ancient idolatry with the power of the Holy Spirit, and sent them out into all the world, so has he awakened against the new idolatry his servants our faithful Emperors, and endowed them with the same wisdom of the Holy Spirit. Impelled by the Holy Spirit they could no longer be witnesses of the Church being laid waste by the deception of demons, and summoned the sanctified assembly of the God-beloved bishops, that they might institute at a synod a scriptural examination into the deceitful colouring of the pictures (ὁμοιωμάτων) which draws down the spirit of man from the lofty adoration (λατρείας) of God to the low and material adoration (λατρείαν) of the creature, and that they, under divine guidance, might express their view on the subject. Our holy synod therefore assembled, and we, its 338 members, follow the older synodal decrees, and accept and proclaim joyfully the dogmas handed down, principally those of the six holy Ecumenical Synods. In the first place the holy and ecumenical great synod assembled at Nice, etc. After we had carefully examined their decrees under the guidance of the Holy Spirit, we found that the unlawful art of painting living creatures blasphemed the fundamental doctrine of our salvation—namely, the Incarnation of Christ, and contradicted the six holy synods. These condemned Nestorius because he divided the one Son and Word of God into two sons, and on the other side, Arius, Dioscorus, Eutyches, and Severus, because they maintained a mingling of the two natures of the one Christ. Wherefore we thought it right, to shew forth with all accuracy, in our present definition the error of such as make and venerate these, for it is the unanimous doctrine of all the holy Fathers and of the six Ecumenical Synods, that no one may imagine any kind of separation or mingling in opposition to the unsearchable, unspeakable, and incomprehensible union of the two natures in the one hypostasis or person. What avails, then, the folly of the painter, who from sinful love of gain depicts that which should not be depicted—that is, with his polluted hands he tries to fashion that which should only be believed in the heart and confessed with the mouth? He makes an image and calls it Christ. The name Christ signifies God and man. Consequently it is an image of God and man, and consequently he has in his foolish mind, in his representation of the created flesh, depicted the Godhead which cannot be represented, and thus mingled what should not be mingled. Thus he is guilty of a double blasphemy—the one in making an image of the Godhead, and the other by mingling the Godhead and manhood. Those fall into the same blasphemy who venerate the image, and the same woe rests upon both, because they err with Arius, Dioscorus, and Eutyches, and with the heresy of the Acephali. When, however, they are blamed for 544 undertaking to depict the divine nature of Christ, which should not be depicted, they take refuge in the excuse: We represent only the flesh of Christ which we have seen and handled. But that is a Nestorian error. For it should be considered that that flesh was also the flesh of God the Word, without any separation, perfectly assumed by the divine nature and made wholly divine. How could it now be separated and represented apart? So is it with the human soul of Christ which mediates between the Godhead of the Son and the dulness of the flesh. As the human flesh is at the same time flesh of God the Word, so is the human soul also soul of God the Word, and both at the same time, the soul being deified as well as the body, and the Godhead remained undivided even in the separation of the soul from the body in his voluntary passion. For where the soul of Christ is, there is also his Godhead; and where the body of Christ is, there too is his Godhead. If then in his passion the divinity remained inseparable from these, how do the fools venture to separate the flesh from the Godhead, and represent it by itself as the image of a mere man? They fall into the abyss of impiety, since they separate the flesh from the Godhead, ascribe to it a subsistence of its own, a personality of its own, which they depict, and thus introduce a fourth person into the Trinity. Moreover, they represent as not being made divine, that which has been made divine by being assumed by the Godhead. Whoever, then, makes an image of Christ, either depicts the Godhead which cannot be depicted, and mingles it with the manhood (like the Monophysites), or he represents the body of Christ as not made divine and separate and as a person apart, like the Nestorians. The only admissible figure of the humanity of Christ, however, is bread and wine in the holy Supper. This and no other form, this and no other type, has he chosen to represent his incarnation. Bread he ordered to be brought, but not a representation of the human form, so that idolatry might not arise. And as the body of Christ is made divine, so also this figure of the body of Christ, the bread, is made divine by the descent of the Holy Spirit; it becomes the divine body of Christ by the mediation of the priest who, separating the oblation from that which is common, sanctifies it. The evil custom of assigning names to the images does not come down from Christ and the Apostles and the holy Fathers; nor have these left behind them any prayer by which an image should be hallowed or made anything else than ordinary matter. If, however, some say, we might be right in regard to the images of Christ, on account of the mysterious union of the two natures, but it is not right for us to forbid also the images of the altogether spotless and ever-glorious Mother of God, of the prophets, apostles, and martyrs, who were mere men and did not consist of two natures; we may reply, first of all: If those fall away, there is no longer need of these. But we will also consider what may be said against these in particular. Christianity has rejected the whole of heathenism, and so not merely heathen sacrifices, but also the heathen worship of images. The Saints live on eternally with God, although they have died. If anyone thinks to call them back again to life by a dead art, discovered by the heathen, he makes himself guilty of blasphemy. Who dares attempt with heathenish art to paint the Mother of God, who is exalted above all heavens and the Saints? It is not permitted to Christians, who have the hope of the resurrection, to imitate the customs of demon-worshippers, and to insult the Saints, who shine in so great glory, by common dead matter. Moreover, we can prove our view by Holy Scripture and the Fathers. In the former it is said: “God is a Spirit: and they that worship him must worship him in spirit and in truth;” and: “Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath;” on which account God spoke to the Israelites on the Mount, from the midst of the fire, but showed them no image. Further: “They changed the glory of the incorruptible God into an image made like to corruptible man,…and served the creature more than the Creator.” [Several other passages, even less to the point, are cited.]532 The same is taught also by the holy Fathers. [The Synod appeals to a spurious passage from Epiphanius and to one inserted into the writings of Theodotus of Ancyra, a friend of St. Cyril's; to utterances—in no way striking—of Gregory of 545 Nazianzum, of SS. Chrysostom, Basil, Athanasius of Amphilochius and of Eusebius Pamphili, from his Letter to the Empress Constantia, who had asked him for a picture of Christ.]533 Supported by the Holy Scriptures and the Fathers, we declare unanimously, in the name of the Holy Trinity, that there shall be rejected and removed and cursed out of the Christian Church every likeness which is made out of any material and colour whatever by the evil art of painters. Whoever in future dares to make such a thing, or to venerate it, or set it up in a church, or in a private house, or possesses it in secret, shall, if bishop, presbyter, or deacon, be deposed; if monk or layman, be anathematised, and become liable to be tried by the secular laws as an adversary of God and an enemy of the doctrines handed down by the Fathers. At the same time we ordain that no incumbent of a church shall venture, under pretext of destroying the error in regard to images, to lay his hands on the holy vessels in order to have them altered, because they are adorned with figures. The same is provided in regard to the vestments of churches, cloths, and all that is dedicated to divine service. If, however, the incumbent of a church wishes to have such church vessels and vestments altered, he must do this only with the assent of the holy Ecumenical patriarch and at the bidding of our pious Emperors. So also no prince or secular official shall rob the churches, as some have done in former times, under the pretext of destroying images. All this we ordain, believing that we speak as doth the Apostle, for we also believe that we have the spirit of Christ; and as our predecessors who believed the same thing spake what they had synodically defined, so we believe and therefore do we speak, and set forth a definition of what has seemed good to us following and in accordance with the definitions of our Fathers. If anyone shall not confess, according to the tradition of the Apostles and Fathers, in the Father, the Son and the Holy Ghost one godhead, nature and substance, will and operation, virtue and dominion, kingdom and power in three subsistences, that is in their most glorious Persons, let him be anathema. If anyone does not confess that one of the Trinity was made flesh, let him be anathema. If anyone does not confess that the holy Virgin is truly the Mother of God, etc. If anyone does not confess one Christ both God and man, etc. If anyone does not confess that the flesh of the Lord is life-giving because it is the flesh of the Word of God, etc. If anyone does not confess two natures in Christ, etc. If anyone does not confess that Christ is seated with God the Father in body and soul, and so will come to judge, and that he will remain God forever without any grossness, etc. If anyone ventures to represent the divine image (χαρακτήρ) of the Word after the Incarnation with material colours, let him be anathema! If anyone ventures to represent in human figures, by means of material colours, by reason of the incarnation, the substance or person (ousia or hypostasis) of the Word, which cannot be depicted, and does not rather confess that even after the Incarnation he [i.e., the Word] cannot be depicted, let him be anathema! If anyone ventures to represent the hypostatic union of the two natures in a picture, and calls it Christ, and thus falsely represents a union of the two natures, etc.! If anyone separates the flesh united with the person of the Word from it, and endeavours to represent it separately in a picture, etc.! If anyone separates the one Christ into two persons, and endeavours to represent Him who was born of the Virgin separately, and thus accepts only a relative (σχετική) union of the natures, etc. If anyone represents in a picture the flesh deified by its union with the Word, and thus separates it from the Godhead, etc. If anyone endeavours to represent by material colours, God the Word as a mere man, who, although bearing the form of God, yet has assumed the form of a servant in his own person, and thus endeavours to separate him from his 546 inseparable Godhead, so that he thereby introduces a quaternity into the Holy Trinity, etc. If anyone shall not confess the holy ever-virgin Mary, truly and properly the Mother of God, to be higher than every creature whether visible or invisible, and does not with sincere faith seek her intercessions as of one having confidence in her access to our God, since she bare him, etc. If anyone shall endeavour to represent the forms of the Saints in lifeless pictures with material colours which are of no value (for this notion is vain and introduced by the devil), and does not rather represent their virtues as living images in himself, etc. If anyone denies the profit of the invocation of Saints, etc. If anyone denies the resurrection of the dead, and the judgment, and the condign retribution to everyone, endless torment and endless bliss, etc. If anyone does not accept this our Holy and Ecumenical Seventh Synod, let him be anathema from the Father and the Son and the Holy Ghost, and from the seven holy Ecumenical Synods! [Then follows the prohibition of the making or teaching any other faith, and the penalties for disobedience. After this follow the acclamations.] The divine Kings Constantine and Leo said: Let the holy and ecumenical synod say, if with the consent of all the most holy bishops the definition just read has been set forth. The holy synod cried out: Thus we all believe, we all are of the same mind. We have all with one voice and voluntarily subscribed. This is the faith of the Apostles. Many years to the Emperors! They are the light of orthodoxy! Many years to the orthodox Emperors! God preserve your Empire! You have now more firmly proclaimed the inseparability of the two natures of Christ! You have banished all idolatry! You have destroyed the heresies of Germanus [of Constantinople], George and Mansur [μανσουρ, John Damascene]. Anathema to Germanus, the double-minded, and worshipper of wood! Anathema to George, his associate, to the falsifier of the doctrine of the Fathers! Anathema to Mansur, who has an evil name and Saracen opinions! To the betrayer of Christ and the enemy of the Empire, to the teacher of impiety, the perverter of Scripture, Mansur, anathema! The Trinity has deposed these three!534 In this epitome of the verbose definition of the council, I have followed for the most part Hefele. (Hist. of the Councils, Vol. V., p. 309 et seqq.) Now four years old. These are Hefele's words. These are Hefele's words. These are not given in full but are sufficient to give the true gist.

It's 279 BC. On a large plain in Southern Italy near the town of Asculum, a famous Greek warlord likened to Alexander the Great faces down the legions of the Roman Republic. His name was Pyrrhus of Epirus. And the victory that he won at Asculum would come to define his legacy.In this instalment of The Ancients, Tristan Hughes is joined by Dr. Louis Rawlings to dive into the cauldron of political intrigue and backstabbing that followed the death of Alexander the Great and talk through the story of Pyrrhus, his battles against Romans, Carthaginians, Sicilians, Greeks and how he managed to win the first ever 'Pyrrhic Victory'.Presented by Tristan Hughes. The producer is Joseph Knight, audio editor is Aidan Lonergan. The senior producer is Anne-Marie Luff.The Ancients is a History Hit podcast.Enjoy unlimited access to award-winning original TV documentaries that are released weekly and AD-FREE podcasts. Sign up HERE for 50% off your first 3 months using code ‘ANCIENTS'. https://historyhit.com/subscriptionYou can take part in our listener survey here.

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durée : 00:43:22 - Le Temps du débat d'été - par : Mattéo Caranta - Après des mois d'une guerre qui s'est enlisée dans une stratégie d'attrition, la percée ukrainienne du 6 août dans l'oblast de Koursk a créé la surprise et insufflé une nouvelle dynamique au conflit. Mais l'Ukraine a-t-elle pris le risque d'une victoire à la Pyrrhus ? - invités : Vincent Tourret Doctorant à l'UQAM, chercheur associé à la Fondation pour la Recherche Stratégique (FRS); Guillaume Lasconjarias Historien militaire, professeur associé à l'Université Paris Sorbonne.; Tetyana Ogarkova Journaliste et politiste, responsable du département international à l'Ukraine Crisis Media Center

April 20, 2024 - Saturday 9:00AM Tent Speaker   Speaker: Andrew Itson   Faith That Will Survive - Lessons from Young Eutychus Don't fight sleep in a window seat. Acts 20:1-6 - After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews[a] as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Troas is like subway station in that it is always an intersection on the path to somewhere else. Acts 20:7 - 7 On the first day of the week, when we were gathered together to break bread, Change is proof of the resurrection. Acts 20:7-8 - Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. In the room, there was proof of expectation. Acts 20:9 - 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. "Deep Sleep" scenarios.. Acts 20:10-11 - 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. We easily get annoyed with distractions, but maybe the distraction is the main thing. What can we learn from young Eutychus? The dangers of falling asleep spiritually. 1 Peter 5:8 - Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 1 Corinthians 16:13 -  Be watchful, stand firm in the faith, act like men, be strong. Signs you are sleepy: Little to no desire to pray Loss of appetite for The Word A desire to only be served, not to server Avoiding accountability Comparing yourself to other people Isolated from a community of believers Be careful WHERE you rest. Eutychus showed up: Sometimes you are tired because of trying. Our goal should not be tired-free living. Our goal is to be tired for the right reasons. Intention gets you into the room. Attention keeps you in the room. Pursue spiritual things while you are young. Colossians 2:6-7 - Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. Psalm 92:12-13 - The righteous flourish like the palm tree     and grow like a cedar in Lebanon. 13 They are planted in the house of the Lord;     they flourish in the courts of our God. Built up = level up Acts 20:10 - But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” Fall on the fallen. It takes an incredible amount of time and energy to walk alongside someone who is on both sides of the road. "Ronnie's data loved me into the church" - Sandra Missildine How am I handling the "Eutychuses" among us? How to fall on the fallen: There's a  time to talk and a time to be quiet. There's a time to speak the truth, and a time to let the truth speak for Himself. Falling on the fallen means we embrace them. We are to fall on our faces before the Father's throne. Ministry is about coming down from your upper room. Acts 20:12 - And they took the youth away alive, and were not a little comforted. God saw value in continuing Eutychus' life. Don't fight sleep in a window seat. Speaker: https://www.youtube.com/watch?v=186fCdmVs3w   Duration 42:26

Welcome to another podcast. Dad went through Acts 20 and preached a sermon. Please enjoy! Paul in Macedonia and Greece After the uproar ceased, (this refers to the riot in Ephesus in the last chapter) Paul sentfor the disciples, and after encouraging them, he said farewell and departed for Macedonia.  When he had gone through those regions and had given them much encouragement, he came to Greece. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. These are probably the leaders from the churches that Paul planted in these cities. It is possible that they are carrying the donations of the Gentile churches to the impoverished church in Jerusalem (see the prophecy of Agabus Acts 11:28). [5] These went on ahead and were waiting for us at Troas, [6] but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. It seems that Paul and those with him who were Torah observant stayed at Philippi to celebrate Passover. As a faithful Jew you would want to observe the week long feast of Passover. The Gentile leaders moved on ahead to Troas and waited there for Paul to arrive a few days later. This is because the Gentile believers were not obligated to stay for the Passover. Remember the council at Jerusalem. Jewish believers who follow Jesus the Messiah are to remain distinctly Jewish; while Gentile believers who follow Jesus only need to adhere to the four restrictions outlined in Acts 15:20 “to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.” Eutychus Raised from the Dead [7] On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. Note that these Gentile Christians didn't meet on the Jewish sabbath to worship, but on Sunday, the first day of the week. Again, they are not obligated to mimic Jewish customs. If you as a Gentile want to be Torah observant that's fine. However, some denominations today require that their members keep the Jewish sabbath and other dietary laws. This demand is not biblical according to Colossians 2:16-17: Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. The Mosaic laws are a beautiful foreshadow of the reality of Christ. They are not meant to be treacherous, they point to the Messiah. Gentiles should not scoff at them and Jews should not make them a requirement for the salvation of the Gentiles. [8] There were many lamps in the upper room where we were gathered. [9] And a young man named Eutychus, (his name means lucky) sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. [10] But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” Paul echoes the miracles of Elijah and Elisha. Consider the miracle of raising the dead throughout Scripture. Elijah raised the son of the widow at Zaraphath. Elijah took him to his upper room and stretched out over the boy three times and life came back into the boy (1Kings 17). Similarly, Elisha raised the young son of the Shunamite woman. She laid him on Elisha's bed in the upper room. Elisha stretched out over him twice before bringing him back to life (2 Kings 4). Several years later there was a funeral going on where the body of the deceased man was thrown into Elisha‘s tomb. When the dead man's body touched the bones of Elisha he stood up alive (2 Kings 13). At Nain, Jesus touched the bier on which they carried the dead body of the son of a widow. He was immediately raised to life (Luke 7). Jarius' daughter died, when Jesus came and held her hand she came back to life (Luke 8). Jesus called Lazarus out of the grave (John 11). Jesus raised himself from the dead (John 10:18). Peter raised Tabitha from the dead (Acts 9). And here Paul raises Eutychus. This is an interesting parallel with Elijah and Elisha: the boy fell from the upper room and when Paul took him up in his arms the boy came back to life. This puts Paul on par with the great prophets of old, and with the miracles of the apostles. [11] And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, (they were all awake now!) until daybreak, and so departed. [12] And they took the youth away alive, and were not a little comforted. [13] But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. [14] And when he met us at Assos, we took him on board and went to Mitylene. [15] And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. [16] For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders [17] Now from Miletus he sent to Ephesus and called the elders of the church to come to him. [18] And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, [19] serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; [20] how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, [21] testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. [22] And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, [23] except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. [24] But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. [25] And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. [26] Therefore I testify to you this day that I am innocent of the blood of all, (Paul is innocent because he has been faithful to his calling. Those who hear his message and reject the Lord are responsible for their own condemnation, their blood is on their own heads) [27] for I did not shrink from declaring to you the whole counsel of God. [28] Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. [29] I know that after my departure fierce wolves will come in among you, not sparing the flock; We need to examine this idea of wolves. Paul may have been recalling the passage in Ezekiel 22:25-27: The conspiracy of her prophets in her midst is like a roaring lion tearing the prey; they have devoured human lives; they have taken treasure and precious things; they have made many widows in her midst. Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them. Her princes in her midst are like wolves tearing the prey, shedding blood, destroying lives to get dishonest gain. This is a rebuke to the faithless leaders of Jerusalem. The prophets tear the people apart like lions, the priest make everything profane (unclean, impure), and the princes devour their own citizens like wolves. Zephaniah 3:1-4 echoes this same theme. The first mention of a wolf is in Genesis 49 where Jacob blesses his 12 sons before he dies. But curiously, in verse 27 he likens Benjamin to a ravenous wolf: “Benjamin is a ravenous wolf, in the morning devouring the prey and at evening dividing the spoil.” Centuries later the first king of Israel, Saul from the tribe of Benjamin, in many ways acted like a ravenous wolf. Especially in the way he hunted David. In the New Testament, Saul of Tarsus, known later as Paul, was like a ravenous wolf devouring Christians until his conversion. Guess what tribe he was from: the tribe of Benjamin (Philippians 3:5). [30] and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. [31] Therefore be alert, remembering that for three years I did not cease night or day to admonish everyone with tears. [32] And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. [33] I coveted no one's silver or gold or apparel. [34] You yourselves know that these hands ministered to my necessities and to those who were with me. [35] In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” [36] And when he had said these things, he knelt down and prayed with them all. [37] And there was much weeping on the part of all; they embraced Paul and kissed him, [38] being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. (ESV) Let's revisit the wolf theme I just mentioned. I want you to notice something the Lord pointed out to me: the historical arc of the prophetic picture of the tribe of Benjamin. It starts in Genesis with the word picture of a ravenous wolf. It's not quite a blessing, more of an observation. Over the centuries the tribe of Benjamin had some pretty sordid history. They often acted like ravenous wolves, like during the civil war in the book of Judges. But here in Acts, as the cannon of scripture will draw to a close in a few decades God has done a major redemption story. Paul, who was born a “wolf of Benjamin,” encounters Jesus. He then goes on to write much of the New Testament and spread the Gospel over most of the Roman empire. Do you see it? Benjamin's lineage is prophesied to become like wolves. And they do. King Saul becomes one. Paul is on that same path; but he meets Jesus. Then Paul becomes a sheep, and a protector of the flock of God. Now I often contemplate this idea of God redeeming family lineages. Have your ancestors walked with God? Or did they forsake Him? Where do you fit in the redemption story of your family lineage? Are you at the beginning, the middle, the end? Are you cooperating with Him? Will those you leave behind follow Jesus? How can you avoid becoming a ravenous wolf like King Saul? How can you become humble like apostle Paul?

“Every man is the architect of his own destiny” Long before Rome reigned supreme over the Mediterranean, there was Carthage: the supreme predator of Antiquity. But how did Rome rise to become one of the most ruthless powers of all time, united in cold, disciplined violence? And what was it about the Roman people that made them the greatest threat Carthage would ever face? Whilst the Carthaginians depended upon foreign mercenaries, Rome's legions were formed of Romans, all committed to protecting and furthering the interests of Rome. And unlike anyone before, the Roman people shared a collective sense of destiny, with Roman citizenship generously offered to all conquered peoples. But following the Sack of Rome by Gauls in 390 BC, the Romans would become even more ruthless, disciplined and bent on total victory… Join Tom and Dominic as they discuss the rise of Rome, history's most famous superpower. By 285 BC her dominion of Italy was almost complete. Only one thing stood in her way: the formidable military leader Pyrrhus. He alone foresaw the destruction to come, and the “beautiful killing ground” that would emerge when, ten years later, Rome and Carthage would finally go to war… *The Rest Is History LIVE in 2024* Tom and Dominic are back onstage this summer, at Hampton Court Palace in London!  Buy your tickets here: therestishistory.com Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

I'm joined by Tom Oliver & Henry Wagner to talk about their experience at the World Championships of Warhammer. We talk about their path to the World Championships, their experience, and what could improve.

I'm joined by Nicolas Tassone, the winner of the World Championships of Warhammer, to talk about his path to glory. In this video we will discuss Nicolas' preparation, performance over the marathon 12 game event, getting the most out of his Lumineth Realm-Lords with the off meta Teclis, and reflection on the event. ---------------------------------- Support The Channel

I'm joined by Abhorrant Christian Bugg to preview the 2023 Flesh-Eater Courts battletome for Warhammer Age of Sigmar. In this video we will look over allegience abilities, enhancements, warscrolls, points and more. Games Workshop sent me an early copy of the Flesh-Eater Courts battletome and army box at no cost, however; have no editorial involvement of this video. Grab your copy of Flesh-Eater Courts battlebox while supporting the channel by ordering from my affiliate partners;

I'm joined by Alex Tubb to talk about Battle Tactics in Warhammer Age of Sigmar. What are they, how do you score them, how do you plan for them, how do you deny them, and more. We break down the theory to help you score 5 battle tactics each game. ---------------------------------- Support The Channel

I know some of you are old Fantasy Battles players thinking about dusting off your square based models, recently joined Warhammer players are unfamiliar with the setting, and some of you are hearing your friends hype up this new game. I've made this video to help you understand The Old World and attempt to explain enough to make that decision if you'll join us, where to start, and since this is primarily an Age of Sigmar channel, point out some of the differences. Games Workshop sent me an early copy of The Old World products including the books discussd in this video, however; have no editorial involvement of this video. Grab your copy of The Old World core rules, Forces of Fantasy, Ravaging Hordes, Arcane Journals and other TOW productswhile supporting the channel by ordering from my affiliate partners;

I'm joined by the jawsome Hazel Moon a top performing Idoneth Deepkin player to talk about their current standing with Generals Handbook 2023 as well as show off a few lists. I swear this isn't just about sharks! ---------------------------------- Support The Channel

I'm joined by Tom Megens (Head Judge for AoS Worlds) to preview the World of Warhammer Championships for Warhammer Age of Sigmar. WCW is being run by Games Workshop in Atlanta (USA) with 80+ of the best players competing for their country and bragging rights in a Best of the Best event. In this video we will preview the event and put an analytical lens on the list submission trends like popular factions, unit choices, enhancement selections, and more. You can; check out all the lists at https://www.bestcoastpairings.com/event/9B54BPJKA1 watch games live on https://www.twitch.tv/warhammer follow the event with standings across AoS, 40k, Kill Team and Underwords at https://www.twitch.tv/warhammer ---------------------------------- Support The Channel

I'm joined by the Mother of Dragons, Roma Toor, who you might know from the Dudes of Sigmar podcast and top performing Stormcast player to talk about Ionus Cryptborn, Draconith Skywing from Dawnbringers armies of renow, and the Stormcast Eternals their current standing with Generals Handbook 2023 as well as show off a few lists.

I'm joined by Carson Whitlock, the Ambassador of the Meat Dimension and Head Butcher, top performing Ogors player on the ITC, and highly ranked on both Woehammer and ITC's players rankings to talk about Ogor Mawtribes. We'll talk about the Gorger Mawpack, new Mawpit terrain, The Roving Mawfrom Dawnbringers armies of renow, and their their current standing with Generals Handbook 2023 as well as show off a few lists. You might have seen Carson on  @sagaofdice  and if you haven't maybe you should check them out for more AoS content. Games Workshop sent me an early copy of the tome at no cost, however; have no editorial involvement of this video. Grab your copy of Dawnbringers: Book III – The Long Hunt and/or The Blades of Belthanos while supporting the channel by ordering from my affiliate partners;

Marcellus - Rome's Sword Against HannibalParallel - PelopidasImportant PeopleArchimedes (sections 15-17; 19)Important PlacesNola - A small settlement near Naples.Tarentum -The Greek colony that had called Pyrrhus over to help them fight the Romans about eighty years before this Second Punic War. They switch sides several times, but their location on the spur of the calf of Italy makes them strategically important for either side. Naples - Originally a Greek colony, Syracuse - An even wealthier Syracuse than we last saw in the Live of Timoleon and Dion, but one which has a tyrant again. The tyrant, however, seems more humane the the ones we read about in the past. For one, he is friends with and funds a great many of Archimedes's most clever and ingenious engineering devices. Hiero is particularly glad of Archimedes's friendship as the Roman besiege Syracuse to bring it over to their side. Key Vices and VirtuesWar-loving (φιλοπόλεμος) - Some might say virtue, but Plutarch likely wants to make the point that this is a vice. Marcellus is talented in many types of war as well, from sieges to guerilla skirmishes to pitched battles. He loves everything about the troop movement, exercise, motivation, and implementation. Haughty (γαῦρος) - We saw this was a bad thing for Coriolanus, but Marcellus handles it much better. It does cause some strange choices, though, as he will defend himself in person twice against his detractors. Politics is still so very personal in Rome that his personal presence shames his litigious foes both times. ἀγέρωχος - high minded; arrogant (noble or lordly in Homer, later takes on pejorative tone) - It's hard to see if this is a gloss on haughty or a throwback to these older Homeric heroes. His love of one-on-one combat certainly has a Homeric flavor that Plutarch highlights (along with his parallel, Pelopidas), but it's hard to know if a leader should be high-minded or not, particularly because the dictionaries also provide us with definition like arrogant, which is universally bad. The context is key, and so pay close attention to how your translator uses these words. σώφρων - Practically wise. The tension between this virtue, which normally helps him so much against the wiliness of Hannibal, also seems to be temporarily paralyzed when he falls into the trap Hannibal sets for him. In what ways are the prideful sometimes prevented from seeing the best course of action? Philanthropic (φιλάνθρωπος) - Probably better translated as humane, this is Plutarch's highest compliment. Ultimately, anyone who learns this learned it from the Greeks. Plutarch is just fine being ruled by Hellenized Romans, but they must be Hellenized otherwise they'll run to the extremes of someone like Coriolanus. cf. Section 10 - naturally humane - τῷ φύσει φιλανθρώπῳA lover of Greek Education and Thought - (ἐραστής Ἑλληνικῆς παιδείας καὶ λόγων) - a lover of Greek education and wisdomSupport the show

durée : 00:54:53 - Le masque et la plume - par : Jérôme Garcin - Soirs de relâche entre deux amis ; découverte d'une civilisation fondée sur le matriarcat et la parité sexuelle ; une pièce qui ne s'achève pas vraiment ; Ruy Blas et Don Salluste sempiternels ; une disparition après une dispute conjugale ; la vie en Ehpad ; les aventures de Pyrrhus et Andromaque… - réalisé par : Lilian ALLEAUME

Acts 19–21 Acts 19–21 (Listen) Paul in Ephesus 19 And it happened that while Apollos was at Corinth, Paul passed through the inland1 country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in2 the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all. 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.3 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. The Sons of Sceva 11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all4 of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily. A Riot at Ephesus 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs,5 who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?6 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further,7 it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly. Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews8 as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and9 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.10 22 And now, behold, I am going to Jerusalem, constrained by11 the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,12 which he obtained with his own blood.13 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. Paul Goes to Jerusalem 21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.14 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers15 and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews16 at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge. Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,17 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language,18 saying: Footnotes [1] 19:1 Greek upper (that is, highland) [2] 19:5 Or into [3] 19:9 Some manuscripts add from the fifth hour to the tenth (that is, from 11 a.m. to 4 p.m.) [4] 19:16 Or both [5] 19:31 That is, high-ranking officers of the province of Asia [6] 19:35 The meaning of the Greek is uncertain [7] 19:39 Some manuscripts seek about other matters [8] 20:3 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 19 [9] 20:15 Some manuscripts add after remaining at Trogyllium [10] 20:21 Some manuscripts omit Christ [11] 20:22 Or bound in [12] 20:28 Some manuscripts of the Lord [13] 20:28 Or with the blood of his Own [14] 21:1 Some manuscripts add and Myra [15] 21:7 Or brothers and sisters; also verse 17 [16] 21:11 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [17] 21:25 Some manuscripts omit and from what has been strangled [18] 21:40 Or the Hebrew dialect (probably Aramaic) (ESV)

Old Testament: Isaiah 44–45 Isaiah 44–45 (Listen) Israel the Lord's Chosen 44   “But now hear, O Jacob my servant,    Israel whom I have chosen!2   Thus says the LORD who made you,    who formed you from the womb and will help you:  Fear not, O Jacob my servant,    Jeshurun whom I have chosen.3   For I will pour water on the thirsty land,    and streams on the dry ground;  I will pour my Spirit upon your offspring,    and my blessing on your descendants.4   They shall spring up among the grass    like willows by flowing streams.5   This one will say, ‘I am the LORD's,'    another will call on the name of Jacob,  and another will write on his hand, ‘The LORD's,'    and name himself by the name of Israel.” Besides Me There Is No God 6   Thus says the LORD, the King of Israel    and his Redeemer, the LORD of hosts:  “I am the first and I am the last;    besides me there is no god.7   Who is like me? Let him proclaim it.1    Let him declare and set it before me,  since I appointed an ancient people.    Let them declare what is to come, and what will happen.8   Fear not, nor be afraid;    have I not told you from of old and declared it?    And you are my witnesses!  Is there a God besides me?    There is no Rock; I know not any.” The Folly of Idolatry 9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. 12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” 18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” The Lord Redeems Israel 21   Remember these things, O Jacob,    and Israel, for you are my servant;  I formed you; you are my servant;    O Israel, you will not be forgotten by me.22   I have blotted out your transgressions like a cloud    and your sins like mist;  return to me, for I have redeemed you. 23   Sing, O heavens, for the LORD has done it;    shout, O depths of the earth;  break forth into singing, O mountains,    O forest, and every tree in it!  For the LORD has redeemed Jacob,    and will be glorified3 in Israel. 24   Thus says the LORD, your Redeemer,    who formed you from the womb:  “I am the LORD, who made all things,    who alone stretched out the heavens,    who spread out the earth by myself,25   who frustrates the signs of liars    and makes fools of diviners,  who turns wise men back    and makes their knowledge foolish,26   who confirms the word of his servant    and fulfills the counsel of his messengers,  who says of Jerusalem, ‘She shall be inhabited,'    and of the cities of Judah, ‘They shall be built,    and I will raise up their ruins';27   who says to the deep, ‘Be dry;    I will dry up your rivers';28   who says of Cyrus, ‘He is my shepherd,    and he shall fulfill all my purpose';  saying of Jerusalem, ‘She shall be built,'    and of the temple, ‘Your foundation shall be laid.'” Cyrus, God's Instrument 45   Thus says the LORD to his anointed, to Cyrus,    whose right hand I have grasped,  to subdue nations before him    and to loose the belts of kings,  to open doors before him    that gates may not be closed:2   “I will go before you    and level the exalted places,4  I will break in pieces the doors of bronze    and cut through the bars of iron,3   I will give you the treasures of darkness    and the hoards in secret places,  that you may know that it is I, the LORD,    the God of Israel, who call you by your name.4   For the sake of my servant Jacob,    and Israel my chosen,  I call you by your name,    I name you, though you do not know me.5   I am the LORD, and there is no other,    besides me there is no God;    I equip you, though you do not know me,6   that people may know, from the rising of the sun    and from the west, that there is none besides me;    I am the LORD, and there is no other.7   I form light and create darkness;    I make well-being and create calamity;    I am the LORD, who does all these things. 8   “Shower, O heavens, from above,    and let the clouds rain down righteousness;  let the earth open, that salvation and righteousness may bear fruit;    let the earth cause them both to sprout;    I the LORD have created it. 9   “Woe to him who strives with him who formed him,    a pot among earthen pots!  Does the clay say to him who forms it, ‘What are you making?'    or ‘Your work has no handles'?10   Woe to him who says to a father, ‘What are you begetting?'    or to a woman, ‘With what are you in labor?'” 11   Thus says the LORD,    the Holy One of Israel, and the one who formed him:  “Ask me of things to come;    will you command me concerning my children and the work of my hands?512   I made the earth    and created man on it;  it was my hands that stretched out the heavens,    and I commanded all their host.13   I have stirred him up in righteousness,    and I will make all his ways level;  he shall build my city    and set my exiles free,  not for price or reward,”    says the LORD of hosts. The Lord, the Only Savior 14   Thus says the LORD:  “The wealth of Egypt and the merchandise of Cush,    and the Sabeans, men of stature,  shall come over to you and be yours;    they shall follow you;    they shall come over in chains and bow down to you.  They will plead with you, saying:    ‘Surely God is in you, and there is no other,    no god besides him.'” 15   Truly, you are a God who hides himself,    O God of Israel, the Savior.16   All of them are put to shame and confounded;    the makers of idols go in confusion together.17   But Israel is saved by the LORD    with everlasting salvation;  you shall not be put to shame or confounded    to all eternity. 18   For thus says the LORD,  who created the heavens    (he is God!),  who formed the earth and made it    (he established it;  he did not create it empty,    he formed it to be inhabited!):  “I am the LORD, and there is no other.19   I did not speak in secret,    in a land of darkness;  I did not say to the offspring of Jacob,    ‘Seek me in vain.'6  I the LORD speak the truth;    I declare what is right. 20   “Assemble yourselves and come;    draw near together,    you survivors of the nations!  They have no knowledge    who carry about their wooden idols,  and keep on praying to a god    that cannot save.21   Declare and present your case;    let them take counsel together!  Who told this long ago?    Who declared it of old?  Was it not I, the LORD?    And there is no other god besides me,  a righteous God and a Savior;    there is none besides me. 22   “Turn to me and be saved,    all the ends of the earth!    For I am God, and there is no other.23   By myself I have sworn;    from my mouth has gone out in righteousness    a word that shall not return:  ‘To me every knee shall bow,    every tongue shall swear allegiance.'7 24   “Only in the LORD, it shall be said of me,    are righteousness and strength;  to him shall come and be ashamed    all who were incensed against him.25   In the LORD all the offspring of Israel    shall be justified and shall glory.” Footnotes [1] 44:7 Or Who like me can proclaim it? [2] 44:13 Hebrew stylus [3] 44:23 Or will display his beauty [4] 45:2 Masoretic Text; Dead Sea Scroll, Septuagint level the mountains [5] 45:11 A slight emendation yields will you question me about my children, or command me concerning the work of my hands? [6] 45:19 Hebrew in emptiness [7] 45:23 Septuagint every tongue shall confess to God (ESV) Psalm: Psalm 96 Psalm 96 (Listen) Worship in the Splendor of Holiness 96   Oh sing to the LORD a new song;    sing to the LORD, all the earth!2   Sing to the LORD, bless his name;    tell of his salvation from day to day.3   Declare his glory among the nations,    his marvelous works among all the peoples!4   For great is the LORD, and greatly to be praised;    he is to be feared above all gods.5   For all the gods of the peoples are worthless idols,    but the LORD made the heavens.6   Splendor and majesty are before him;    strength and beauty are in his sanctuary. 7   Ascribe to the LORD, O families of the peoples,    ascribe to the LORD glory and strength!8   Ascribe to the LORD the glory due his name;    bring an offering, and come into his courts!9   Worship the LORD in the splendor of holiness;1    tremble before him, all the earth! 10   Say among the nations, “The LORD reigns!    Yes, the world is established; it shall never be moved;    he will judge the peoples with equity.” 11   Let the heavens be glad, and let the earth rejoice;    let the sea roar, and all that fills it;12     let the field exult, and everything in it!  Then shall all the trees of the forest sing for joy13     before the LORD, for he comes,    for he comes to judge the earth.  He will judge the world in righteousness,    and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) New Testament: Acts 20 Acts 20 (Listen) Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews1 as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and2 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.3 22 And now, behold, I am going to Jerusalem, constrained by

Sean Illing talks with Skye Cleary, philosopher and author of the new book How to Be Authentic. The book is an examination of how to live an authentic life through the lens of the life and thought of the great French philosopher Simone de Beauvoir (1908–1986). Sean and Skye discuss what authenticity really means — and how it's often a misused term today, why we should resist performing roles predetermined for us by society, and how to have a truly intimate relationship without surrendering yourself — or your freedom. Host: Sean Illing (@seanilling), Interviews Writer, Vox Guest: Skye Cleary (@Skye_Cleary), author, philosopher References:  How to Be Authentic: Simone de Beauvoir and the Quest for Fulfillment by Skye Cleary (St. Martin's; 2022) "Existentialism Is a Humanism" by Jean-Paul Sartre (1946) The Second Sex by Simone de Beauvoir (1949; tr. 2011 by Constance Borde & Sheila Malovany-Chevallier) Aristophanes's speech in Plato's Symposium, 189c–193e The Useless Mouths, play by Simone de Beauvoir (1945) Inseparable by Simone de Beauvoir (tr. Sandra Smith; published for the first time by Ecco; 2021) "Before She Loved Sartre, Simone de Beauvoir loved Zaza" by Leslie Camhi (New York Times; Aug. 27, 2021) After The Second Sex: Conversations with Simone de Beauvoir by Alice Schwarzer (Pantheon; 1984) Memoirs of a Dutiful Daughter by Simone de Beauvoir (1958) Pyrrhus et Cinéas by Simone de Beauvoir (1944)   Enjoyed this episode? Rate Vox Conversations ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of Vox Conversations by subscribing in your favorite podcast app. Support Vox Conversations by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by:  Producer: Erikk Geannikis Editor: Amy Drozdowska Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices