Podcasts about Pyrrhus

사도행전 (Acts) 20:1-12 [새번역/ESV] 많은 말로 격려하고 Encouraged with Many Words 사도행전 시리즈 55 2025-06-01 주일 예배 설교 사도행전 (Acts) 20:1-12 [새번역/ESV] 1 소동이 그친 뒤에, 바울은 제자들을 불러오게 해서, 그들을 격려한 뒤에, 작별 인사를 하고, 마케도니아로 떠나갔다. After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 바울은 그 곳의 여러 지방을 거쳐가면서, 여러 가지 말로 제자들을 격려하고, 그리스에 이르렀다. When he had gone through those regions and had given them much encouragement, he came to Greece. 3 거기서 그는 석 달을 지냈다. 바울은 배로 시리아로 가려고 하는데, 유대 사람들이 그를 해치려는 음모를 꾸몄으므로, 그는 마케도니아를 거쳐서 돌아가기로 작정하였다. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 그 때에 그와 동행한 사람은 부로의 아들로서, 베뢰아 사람 소바더와 데살로니가 사람 가운데서 아리스다고와 세군도와 더베 사람 가이오와 디모데, 그리고 아시아 사람 두기고와 드로비모였다. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 이들이 먼저 가서, 드로아에서 우리를 기다리고 있었다. These went on ahead and were waiting for us at Troas, 6 우리는 무교절 뒤에 배를 타고 빌립보를 떠나, 닷새만에 드로아에 이르러, 그들에게로 가서, 거기서 이레 동안을 지냈다. but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 주간의 첫 날에, 우리는 빵을 떼려고 모였다. 바울은 그 다음 날 떠나기로 되어 있어서 신도들에게 강론을 하는데, 강론이 밤이 깊도록 계속되었다. On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 우리가 모인 위층 방에는, 등불이 많이 켜져 있었다. There were many lamps in the upper room where we were gathered. 9 유두고라는 청년이 창문에 걸터앉아 있다가, 바울의 말이 오랫동안 계속되므로, 졸음을 이기지 못하고 몹시 졸다가 삼 층에서 떨어졌다. 사람들이 일으켜 보니, 죽어 있었다. And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 바울이 내려가서, 그에게 엎드려, 끌어안고 말하기를 "소란을 피우지 마십시오. 아직 목숨이 붙어 있습니다" 하였다. But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 바울은 위층으로 올라가서, 빵을 떼어서 먹고 나서, 날이 새도록 오래 이야기하고 떠나갔다. And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 사람들은 그 살아난 청년을 집으로 데리고 갔다. 그래서 그들은 적지 않게 위로를 받았다. And they took the youth away alive, and were not a little comforted.

Somnia records Radio show with Pyrrhus & special guest Vela - Showcasing our brand new Elements The Collection EP launch ⚡️Like the Show? Click the [Repost] ↻ button so more people can hear it!

Title: A Peculiar People Text: Acts 20:1-6 FCF: We often struggle pursuing what produces unity in and the victory of the church. Prop: Because the true church of Jesus is united and triumphant, we must continue in submission to the Word and the love of one another. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we will read starting from verse one in the Legacy Standard Version. You can follow along in the pew bible or whatever version you prefer. Sermon Intro: Well, I did some math this week to discover where we are in our study of the book of Acts. Today, as we begin our study of chapter 20, we are around seventy percent done with the book according to verse count. That means we have a little over three hundred verses to go. Now my average for verse per sermon is a little under 10 verses. That being said, we probably have somewhere around 30 sermons remaining in the book of Acts. Meaning that sometime before the end of the year, Lord willing, we should be finishing the book of Acts. I hope and trust you have enjoyed the study of Acts so far. I know I have. But it seems that we are in the final stretch. That being said, let's come back to chapter 19 and 20. Last week Luke recorded for us the final episode of the Ephesian mission. But unlike similar examples where riots formed against Paul and his associates, no real harm or danger even approached any of them. From this we noted that Luke records this to prove that the Christians were not purposefully trying to cause issues around the Roman Empire. The only thing causing the offense, was the gospel of Jesus Christ. We noted that one of the primary reasons that people so hated the message of the gospel spoken through Paul and his associates, was because of the gospel's intolerance or exclusivity. And the world is the same 2000 years later. Today we will see what largely amounts to the beginning of the end of the third missionary journey of Paul. In it we will see one very important truth about the church and a couple responses that flow into and out of that truth. So please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most Holy and Loving Father, we approach You today with our hearts held up to You. We come to be exhorted, to be encouraged, to be edified by Your Word. We come to hear from You and to obey. We come to feed our faith on the Bread of Life. We come to drink deeply from the Everlasting Fountain of Living Water. I pray that You would reveal to us today what You have made us to be in this thing called the church. Reveal what graces You have given us to keep us in Your purposes and reveal what responses You require from us as a church. Bind us together as one body in Your truth and for Your glory we pray this in Jesus' name… Amen. Transition: Last time we saw the narrowness of the gospel of Jesus Christ. The intolerance of the gospel to any other faiths, worship, gods, or practices that it does not teach. Related to that today we will see the church being united around a very narrow set of essentials and that unity producing victory and love for one another. Let's look closer at the text this morning. I.) The true church of Jesus Christ is united and triumphant, so we must submit to continual exhortation from the Word. (1-3) a. [Slide 2] 1 - Now after the uproar had ceased, Paul having summoned and exhorted the disciples, said farewell and left to go to Macedonia. i. Luke doesn't often give us chronological markers, and when he does, they are not typically very precise. ii. We might be irritated by this, but this irritation is probably borne from our western culture. We have somewhat of a hypersensitivity to time and chronology that those in the east do not seem to always share. iii. Still, Luke does give us a definite chronological marker here even if it is lacking in specificity. iv. After the uproar had ceased. v. From the context the uproar in question is clearly the riot or almost riot brought on by some tradesmen in Ephesus. vi. We unpacked all of this last week, but as a reminder these tradesmen feared the financial and religious impact that Christianity may have on them and the city of Ephesus. vii. Because of this they were overcome with civic and religious pride and began shouting and dragging certain companions of Paul to the theater where city disputes were often heard. viii. It all came to an end after the chief executive officer of the city warned them that they are in danger of being punished by Rome if they continue this illegal assembly. ix. With this in mind the crowd dispersed. x. We should probably not rigidly infer that the next hour or the next day is when Paul does what he does. xi. More likely we should see this as after the events and when people had moved on with their lives. xii. Now people do tend to move on shockingly fast. They get distracted by other things and what was very important one day tends to become very unimportant in a few days' time. xiii. After the dust settles, Paul says farewell to the church in Ephesus and leaves to go to Macedonia. xiv. In the process of saying farewell though, he summons and exhorts the disciples. xv. Paul does not overtly go to the hall of Tyrannus to bid farewell to the Ephesian Christians. This no doubt indicates that although he isn't leaving the city due to the recent trouble, he is not a fool. He won't flaunt a large gathering of believers right before he leaves. xvi. In this we see the heart of Paul. It is not enough to simply say farewell… he must preach to them. He must instruct and apply to them the scriptures so they can be ready to face what is coming. xvii. Paul will be giving a good number of goodbyes in the next several chapters of Acts. I think it might be good for us to observe how often he accompanies his goodbyes with some sort of exhortation, encouragement or preaching of the Word of God. b. [Slide 3] 2 - And when he had gone through those districts and had given them much exhortation, he came to Greece. i. Once again, we remind ourselves that Luke is not writing a history of the early Christian church. ii. Or at least we can conclude that if he is writing a history of the early Christian church, he is doing a horrible job. iii. Why do I say that? iv. He summarizes Paul's travels through Macedonia in 10 Greek words. v. What are some of the “districts” that he probably visited? vi. 2 Corinthians chapters 1-7 actually dovetail nicely with the events of these two verses, since it was probably during this time that Paul wrote the letter. vii. Taking what 2 Corinthians says we can be assured that Paul probably visited Troas, Philippi, Thessalonica, and Berea. And potentially spent time in several other cities and even further west into the Latin speaking region of Illyricum, which he speaks about in Romans 15. viii. Luke does not give us the where, but notice he does give us the what. ix. What was Paul doing in these districts? x. He was exhorting. xi. The same thing he did in Ephesus to the disciples there before he left. xii. Paul continues to preach the word and train believers to live in submission to all that Christ had commanded. xiii. So, if Luke is not recording a history of the early church, what is he doing? xiv. Luke describes the purpose of his two books at the beginning of his gospel. He is writing these two books to Theophilus, a wealthy and potentially powerful person involved in the government of Roman Empire, who has professed faith in Christ. xv. He writes to Theophilus to describe both the certainty and the power of the gospel of Jesus Christ. xvi. The certainty and the power of the gospel is on display in these 10 Greek words. How? xvii. Even though it has been years since Paul has visited these places in person – he returns not only to find believers still, but also, he returns with the authority to preach to them, encourage them, and commands their respect to listen to him. xviii. If the gospel was false and impotent, we would expect to find few if any believers here, or to find them reject Paul having wandered from his teaching. xix. Instead, he is welcomed and respected and the Word is preached again to them. xx. But how long did Paul spend in Macedonia? It is difficult to say. But some suggest that he spent as much as a year going back through these regions ministering to the local assemblies in these areas. xxi. Then, Paul goes on to Greece. xxii. There are two likely congregations that Paul visited in Greece. xxiii. The city of Athens and the city of Corinth. xxiv. We are not given any indication of how much time he spent in each city or whether he even went to Athens. We do know that he went to Corinth based on the writings of both Romans and the two books to the Corinthians. c. [Slide 4] 3 - And there he spent three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. i. So, Paul spends three months in Greece, probably most if not all of it in the city of Corinth. ii. There is a reason for that which we will talk about next. iii. [Slide 5] Now based on our timeline of the New Testament I'd like to take us on a little tangent so we can shuffle in to these events exactly when Paul wrote some of his letters. 1. Because in 1 Corinthians Paul expresses his desire to winter in Corinth before going back to Jerusalem, we can reasonably guess that while Paul was in Ephesus, and probably toward the end of his stay, he had written 1 Corinthians. 2. In 1 Corinthians there was indication that he had sent another letter to them before that. Which could have also been written from Ephesus or even before he began his third missionary journey. This is a letter that the Lord did not preserve for us. 3. In 2 Corinthians we learn of another letter that Paul had sent the Corinthians that is referred to as a harsh letter. This too could have been written from Ephesus. This is also another letter the Lord did not preserve. 4. As we have already said, 2 Corinthians covers some of the events after Paul leaves Ephesus. Paul travels north to Troas where he expects to meet Titus who will bring back word for him on the results of the harsh letter to the church in Corinth. However, Paul did not meet Titus there, so he went on to Macedonia. It was there that Titus met him with word that the Corinthians had received his harsh letter graciously and had repented. Therefore, during his time in Macedonia, Paul wrote 2 Corinthians which prepares them for his arrival in a matter of months. 5. This is why we conclude that Paul spent most of the three months he was in Greece in the city of Corinth, because there was some needed time of reconciliation. 6. Since Paul's mind was already on visiting Rome after he went to Jerusalem, since in the book of Romans he indicates that he has not yet visited them, and since Paul greets the Roman church from individuals we know were from Corinth, we can infer that Paul most likely wrote the book of Romans from Corinth during this three month stay. 7. [Slide 6] This means that by this time, before Paul goes back to Jerusalem, he had written six of his thirteen letters that we have in our New Testament. Galatians, I and II Thessalonians, 1 and 2 Corinthians, and Romans – in that chronological order. iv. [Slide 7] Of course, we know that the Jews had always given Paul problems. It seems that in Corinth, again, they will stir up trouble against him. v. Apparently, the plot had something to do with his travel plans from Corinth to Syria. vi. So, Paul alters his travel plans to go back through Macedonia to set sail from somewhere else. d. [Slide 8] Summary of the Point: Luke presents to us via the travels of Paul as his third missionary journey comes to a close the unity and victory of the true church of Jesus. Although there have been many trials and tests, although there have been betrayals and even outright failures, the church continues to thrive in unity and victory over the forces of darkness and the wicked schemes of men. The church is the kingdom of Christ spreading to the uttermost parts of the earth, waging war against the dark domain of sin. Paul revisits these churches he helped establish with a message of encouragement and exhortation. This is the fuel of the church. The church is built up, energized, and rejuvenated by submitting to continual exhortation from the Word of God. And these churches were no different. They were united and they were victorious, but they still needed and welcomed encouragement and exhortation from the Word. We too must be continually encouraged and exhorted with the Word of God. The moment we neglect the regular preaching and teaching of the Word of God, is the moment we become weak and susceptible to error and compromise which disunifies us and defeats us. You see my friends, the Word of God is the key to unity and victory. That is why it must be continually preached and taught in every church claiming to be Christ's church. Transition: [Slide 9 (blank)] The true church of Jesus Christ is united and triumphant and the Word of God continually preached keeps it that way. But what else must continue since the church is united and triumphant? II.) The true church of Jesus Christ is united and triumphant, so we must continually love and care for one another. (4-6) a. [Slide 10] 4 - And he was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. 5 - But these had gone on ahead and were waiting for us at Troas. i. Look at the brotherhood of believers that the Lord has raised up for the cause of Christ. ii. What began in Jerusalem around 20 years earlier had not only gone out to the uttermost parts of the earth, but even now there are missionaries from all over going to many other places helping with the spread of the gospel. iii. What a glorious testament to the power of God's grace and His work. iv. Let me briefly discuss each of these individuals or at least all we can about them and then I'll make some further comments about the significance of this list. 1. Sopater which is potentially a shortened form of the name Sosipater is only mentioned in this text and in Romans 16:21. From both texts we understand that he was a companion of Paul and from this text we see that he was from Berea and was the son of a man named Pyrrhus of whom we know nothing. 2. Aristarchus is no doubt the same one that was dragged to the theater by the Ephesian mob. During the riot we discovered he was a Macedonian and here we see that specifically he was from Thessalonica. We also know that Aristarchus accompanies Paul to Rome for his imprisonment because he is named in the letter to the Colossians and to Philemon, both of which were written during Paul's first imprisonment in Rome which is recorded at the end of the book of Acts. 3. Secundus is not mentioned in any other passage of scripture. He was from Thessalonica too. 4. There are four Gaiuses mentioned in the scriptures and because of what is revealed about them, it is really impossible for them to all be the same person. a. The Gaius that Luke records in Ephesus during the riot was from Macedonia. b. The Gaius mentioned here is from Derbe which is located in what is now south central Turkey. c. The Gaius mentioned in 1 Corinthians and Romans seems to be a member of the church of Corinth whom Paul baptized and whose home the church used for its gatherings. d. Finally, 3 John mentions a Gaius who is thanked personally by John for putting up traveling missionaries. John does not specify much more and this could be the same Gaius who put up the house church in Corinth, but because John is traditionally associated with the church in Ephesus after the fall of Jerusalem, we may wonder if the Gaius mentioned in his 3rd letter is the same Gaius from the riot or another Gaius altogether. e. In short, Gaius seems to be a fairly common name across the empire at this time. 5. Timothy of course is Paul's spiritual son, won to Christ in Lystra on his first missionary journey and accompanying him to various locations throughout Asia and Macedonia on his second missionary journey. Timothy is mentioned quite frequently in the scriptures, even having two books bearing his name as a recipient. We won't go into much more detail today about Timothy, but his role in the church could be the subject of an entire sermon. 6. Tychicus, besides being one of my favorite names to say in the scriptures, is found as a continual companion of Paul's. We find him being sent with the prison epistles of Ephesians and Colossians. In both letters Paul says that Tychicus, a beloved and faithful brother, will come and explain everything to them. He is also with Paul in Nicopolis and is being sent to Titus to relieve him on Crete so that Titus can come to Paul in Nicopolis. And of course, as we see here, he is from Asia, which typically means what is now western Turkey, although a city is not mentioned. 7. Finally, Trophimus. Trophimus is from Asia and has the unfortunate distinction of being one of the primary reasons that Paul is arrested when he goes to Jerusalem. Paul is seen with Trophimus in Acts 21, there noted that he is from the city of Ephesus. Because Paul is seen with this gentile and because Paul went into the temple it is assumed that Paul brought Trophimus in the temple with him. Of course, he didn't. But that didn't matter very much. Trophimus is also mentioned in 2 Timothy during Paul's final imprisonment in Rome. Paul tells Timothy that he left Trophimus in Miletus because he was ill. v. Such is the wide variety of Paul's companions. People from all kinds of origins and backgrounds joining him in the work. vi. They all go ahead of him to Troas where they await his arrival to go on from there to Jerusalem. vii. But I said that I would remark on the significance of this list and their region of origin. And that I will do, but only after the list is complete. Because for now it lacks 1 more name… b. [Slide 11] 6 - And we sailed from Philippi after the days of Unleavened Bread, and came to them at Troas within five days; and there we stayed seven days. i. In verse 6 another unnamed traveling companion joins Paul as he heads to Troas to meet all those mentioned in verse 4. ii. Did you notice it? iii. That's right. iv. Paul picks up the author of the book Luke, probably from Philippi. v. Luke traditionally has been said to have been from Antioch of Syria, but with familial ties to Macedonia. Here we see him still in Phillipi where Paul left him all the way back on the second missionary journey. Since Paul picked up Luke in Troas and deposited him just across the Aegean Sea at Philippi it is safe to assume that Luke is probably living in this area at this time – even if he was from Antioch of Syria. vi. Paul and Luke wait until after the days of unleavened bread, probably to celebrate with the small group of Jews in Philippi. They make the trip to Troas in 5 days, probably against the headwind, and then stay an additional week there in Troas. vii. That will be the subject of next week's sermon as Paul has a very well-known episode concerning a young boy named Eutychus. We'll get to that next time. viii. So, what is the significance of this list? ix. Remember that during this time after Ephesus and heading to Jerusalem, Paul is gathering a collection for the Jerusalem church. He is gathering aid for them because they are experiencing great financial hardship. x. Not only is it safer to travel with a large group, especially when you have a good sum of money on you, but also, because Luke mentions where all these men are from, we can infer from this that each of these men represent churches all across the empire who are giving this financial aid to the church in Jerusalem. Indeed, from almost every city in which Paul has preached, we find members of that city church coming with Paul to give their gift to the church in Jerusalem. xi. What a wonderful testimony to the unity, compassion, love, and care that is present in the universal church. c. [Slide 12] Summary of the Point: Once again Luke presents to us a true church of Jesus Christ, from various backgrounds, that is united and victorious. In our last point we noticed that the way the church stays united and victorious is through regular exhortation from the Word of God. But, what we see here is an effect that is caused by the church being united and triumphant. We see that the church is abundant in love and sacrificial help to those who also bear the name of Christ. Even if we do not know them, even if we have never met them, those who bear the name of Christ have more in common with us than our own unbelieving family members. Those who have shared in the death and resurrection of Christ have become members of one body. That is something that family can never be. Although our family is DNA of our DNA they can never be one body with us. The unity and victory we share in the church produces a love for one another that exceeds all other loves possible from one human to another. Conclusion: So, what have we learned today CBC, and how then shall we live? Doctrinal Takeaway: [Slide 13] In the process of Paul closing out his third missionary journey Luke gives us a wonderful picture of the culmination of the work the Lord has done through Paul. Paul's legacy is the same as every other apostle and missionary of the early church. The Lord has produced through His abounding power and grace a church that is united and triumphant over the deception and darkness that permeated the Roman Empire. In less the 20 years after the death, resurrection and ascension of Christ, the church has been established and has permeated the Roman Empire leading various cities with long histories of pagan worship to be turned upside down with the gospel of Jesus Christ. But the nature of this status of the church and the effect of this status on the church is at the heart of these first six verses of Acts 20. The church is kept unified and victorious by continual exhortation from the Word of God. And one particular expression of church unity and victory is the unconditional and sacrificial love the church has for one another as the body of Christ. These two aspects come together to give us our application today. But let me get a little more concrete with these applications and explain how they might impact us on a daily basis. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the true church of Jesus is united and triumphant. a. Once again, every word in this application sentence is very important. If you remove one word here it could miscommunicate a few things. b. But if I had to draw your attention to the most important word in this application it would be the word “true”. c. I would love to use a word that is found in the ancient creeds. The word Catholic. However, today the word Catholic is only associated with the Roman Catholic Church. And it is probably so associated to it that to change it would be nigh unto impossible. Therefore, I use true here. d. By true church I mean the universal church. The invisible church. The church of people who are actually believers in Jesus Christ, the elect of God, called out from all the nations to be His people and do the works for which He has created them. e. The total of the true church of God is not found in one local assembly nor is each local assembly comprised solely of the true church. Every church is a mix of those who are actually believers and those who are not. f. Because of this, there are local assemblies that are not united and they are not triumphant. g. There are even entire regions where the visible church is not united or triumphant. h. So it is important for you to understand what I am saying here. i. We do not need to affirm that every single visible church is united and triumphant. Because that is, simply, not true. j. But we must affirm that the true church is united and triumphant. k. We are united and triumphant because we have been given true faith which unites us to Christ. Upon this true faith we receive the core essentials of the gospel of Jesus Christ which is found both in the early creeds and in the 5 Solas of the Reformation. l. In this the true church is united by doctrine and practice and we are triumphant because we have been empowered by the Holy Spirit to do the work of God and be heralds of His Kingdom. m. The Scriptures tell us that we will not fail in this. If we are the true church, we will be united in what we believe and if we are the true church we will not fail. n. Therefore, we must affirm that the true church is united and triumphant. o. Unity is a much desired and often used buzz word in Churchianity today. Everyone wants unity. But we remain in disunity over how to be unified. p. And there is a reason for that… 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that in order for the church to be united we must compromise essential doctrine or practice. a. The call of many pastors, priests, bishops, reverends, apostles and whatever other titles there are out there in broad Christendom, is for us to be unified on what we agree on and discard the rest. b. The only problem is that this is NOT how we see the church unite in the scriptures. c. They do not unify over what they hold in common and then discard every thing else. d. Instead, they unify on all the essentials of the Christian faith and practice and show love in the areas that are not essential. e. There are some churches in broader Christendom that if we had to unify with them by discarding everything we don't hold in common, we would have to discard salvation by grace alone, through faith alone, in Christ alone. f. There are some churches that we would have to discard the Deity of Jesus Christ. g. There are some churches that we would have to discard the inerrancy of the Scripture and its final authority over us for doctrine and practice. h. There are some churches that we would have to discard definitions of righteousness, holiness, and upright lifestyles, taking what the Scriptures call deeds of the flesh, and even celebrating them. i. You see the problem, I hope. j. If we would unify right now… today… every single church in broader Christendom with the one rule that anything we do not share a common belief on would be discarded… My friends there would be nothing left. k. The folks that are begging for unity pursue unity based on a cause. The cause is to come together to love and serve humanity. l. But the church is not supposed to be united in cause only… but also in identity. Indeed, our cause is only unified when our identity is unified. What happens when we unite over cause but sacrifice identity? m. We would lose unity because we would lose doctrinal clarity. In fact, we would be a unified group of nobodies who believe nothing and do nothing. n. We would lose victory because we would discard godly lifestyles in favor of a vague notion of loving people… which is only the second greatest command and not the first. o. These folks that want unity under these conditions have left their first love in order to pursue their second and in so doing have lost both. p. No, my friends, unity is only established when we demand that the essentials of our faith and practice are held in common… and if they are not – we do not discard the belief or the practice… we discard the church who does not conform. q. In the Athanasian creed it boldly declares that any who do not believe it cannot be not saved. r. Any church that does not hold to the creeds and salvation by grace alone through faith alone in Christ alone – also cannot be called the church in any sense of the word. s. There is no unity if we must compromise on doctrine or practice. t. But as the united and triumphant church… what must we do with this text today? 3.) [Slide 16] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must submit to regular exhortation from the Word of God. a. One motto that came from the reformation is Semper Reformanda. b. Always be reforming. c. This is essentially a recognition of what song writers have pointed out. We are individually and generationally prone to wander. d. We often go through spells of ups and downs and we as a race of man go through cycles of reformation and darkness. e. The church is called to continue to reform and purify itself. f. How do we do that? g. By submitting to regular exhortation from the Word of God. h. The Word of God is the foundation of all that we believe. It is the final authority for what we believe and how we live. And the Word of God never changes. i. It is not our only authority – but it is our final authority. j. We need constant reproof, rebuke, correction and instruction from its pages. k. It is only then that we will be complete and thoroughly equipped to do everything God has commanded us to do and be everything God has commanded us to be. l. Paul as he visited these churches… exhorted them. He may have eaten with them, fellowshipped with them, enjoyed the Lord's Supper with them, talked with them for all hours of the night… but the one thing Luke chose to record for us under inspiration of the Holy Spirit… is that Paul preached to them. m. If we are to stay united and triumphant, we need the constant reformation that only the Scripture can bring. 4.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love the universal church unconditionally and sacrificially. a. This universal church is comprised of all those who are believing on Jesus Christ alone for salvation. b. We are called one body. c. Our friends and our families are close – but compared to any unbelieving family member, our brothers and sisters in Christ are much closer. They are united not by their own blood, but by the blood of Jesus Christ. d. Even our love toward our spouse is amplified because they are believers. e. And those who have spouses that are unbelievers understand the disconnect of that. They desire greatly for their spouses to know the Lord for they know that will truly bind them much closer together with their spouse. f. In our text we see members of churches from everywhere around the Aegean taking money to Jerusalem with Paul. What a glorious testimony to the love they shared with those whom they had probably never met. Those with whom they shared only their faith in Christ. g. We too must be unconditionally and sacrificially loving of the global body of Christ. h. We must weep with those who have been killed in Syria. We must mourn with those persecuted in India. We must help those impoverished in Africa. We must rejoice for those who come to Christ in Asia Pacific. These are our brothers and sisters. And one day we will be united with them in one body – a bride prepared for her groom. And we all will be with Him forever. i. Look around you and mark those whom you know to be a true believer. Now hear me… you will be living with these folks forever. We better start loving each other now. 5.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God will not allow the true church of His dear Son to fail. a. God is doing a work through us. b. It doesn't depend on us… it depends on Him. And that is why it will not fail. c. He will uphold us and ensure that the work that He has commissioned for His church to accomplish, is accomplished. d. Knowing the end does not spoil our desire to work hard for His Kingdom. e. In fact, knowing the end means we have no fear of failure. f. We can press on and continue to share the gospel and disciple one another, preparing for that coming Kingdom – knowing that we won't fail. Christ will not lose even one that the Father has given Him. g. And all that the Father has given Him will hear His voice and follow. h. So let us take heart and set out to the work knowing that the Lord is faithful and will ensure that His church is united and triumphant to the very end. [Slide 19 (end)] Let me close with a prayer by the English Puritan Ezekiel Hopkins Lead us not into temptation, nor allow us to be assaulted and buffeted by the wicked one. Or if, in your all-wise counsel and purpose, you permit us to be tempted, yet deliver us from the evil to which we are tempted. Let us endure temptations as our affliction, but let us not say yes to them, nor make them our sins. Thy kingdom come, Lord! Raise, Lord; enlarge, Lord; establish your kingdom! For yours is the glory. And unless you want your glory confined only to heaven, or account the praises and eternal hallelujahs of saints and angels enough adoration for your great name, Lord, have regard to this your poor decaying kingdom. For only in it, and in heaven, is your glory celebrated. And if you leave this kingdom to be overrun by the agents and ministers of the devil, or if idolatry and the profane gain ground here so as to push you off the throne, would that not be giving your glory to another-which you have promised not to do? Lord, you are still the same God. Your essence is eternal. Your attributes will never change. Your power, wisdom, and mercy are the same as ever. So in your mercy, grant us the same favor. We ask this in Jesus' name, Amen. Benediction: May the Lord, Who longs to be gracious to you, Who waits on high to have compassion on you, Plant you firmly in the faith, established, steadfast and unmovable Through the hope of the Gospel, proclaimed to all the creation under heaven. Until we meet again, go in peace.

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When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. 2 He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, 3 where he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. 4 He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us at Troas. 6 But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days. Eutychus Raised From the Dead at Troas 7 On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. 8 There were many lamps in the upstairs room where we were meeting. 9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man and put his arms around him. “Don't be alarmed,” he said. “He's alive!” 11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted.

Pyrrhus of Epirus won costly but clear victories over the Romans in their first battlefield meetings, but couldn't win the war. Rome's dogged determination eventually won the war for them and placed them on the path to seemingly inevitable conflict with Carthage.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome to the finale! When Pyrrhus sets his mind to something, he sticks to it… until he sees something shiny and declares war on it! Oh, and today we cut people in half, the baby elephant DOES appear, and frisbee claims another victim (seriously)!   Intelligent Speech 2025 will be taking place February 8th, starting at 9am EST.   The tickets are $30, use code "Alex" for 10% off and available at intelligentspeechonline.com   Sources: https://alexanderstandardpod.weebly.com/sources.html Facebook: The Alexander Standard Podcast Instagram @alexanderstandardpod Twitter @AlexStandardPod Email: Alexanderstandardpod@gmail.com Blue Sky: https://bsky.app/profile/alexstandardpod.bsky.social

Pyrrhus, celui qui a donné son nom à l'expression « une victoire à la Pyrrhus », a été une grande figure de l'antiquité, un roi du IIIème siècle avant J.-C. Ses victoires militaires, acquises au prix de lourdes pertes, ont fait de lui un personnage en demi-teinte, un conquérant qui a sans doute eu les yeux plus gros que le ventre. Crédits : Lorànt Deutsch, Bruno Deltombe Du lundi au vendredi de 15h à 15h30, Lorànt Deutsch vous révèle les secrets des personnages historiques les plus captivants !

Pyrrhus, celui qui a donné son nom à l'expression « une victoire à la Pyrrhus », a été une grande figure de l'antiquité, un roi du IIIème siècle avant J.-C. Ses victoires militaires, acquises au prix de lourdes pertes, ont fait de lui un personnage en demi-teinte, un conquérant qui a sans doute eu les yeux plus gros que le ventre. Crédits : Lorànt Deutsch, Bruno Deltombe Du lundi au vendredi de 15h à 15h30, Lorànt Deutsch vous révèle les secrets des personnages historiques les plus captivants !

Pyrrhus got bored. Pyrrhus went to Italy. People died. Pyrrhus got bored. Pyrrhus went to Sicily. People died. And a baby elephant searches for mommy. It's part two of Pyrrhus of Epirus!   Intelligent Speech 2025 will be taking place February 8th, starting at 9am EST.   The tickets are $30, use code "Alex" for 10% off and available at intelligentspeechonline.com   Sources: https://alexanderstandardpod.weebly.com/sources.html Facebook: The Alexander Standard Podcast Instagram @alexanderstandardpod Twitter @AlexStandardPod Email: Alexanderstandardpod@gmail.com Blue Sky: https://bsky.app/profile/alexstandardpod.bsky.social

While the Punic Wars mark the stage of Roman history with which most people are familiar, Rome's entrance onto the stage of Mediterranean power politics actually came a decade earlier, with a bloody, grinding war against the Hellenistic king Pyrrhus of Epirus.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Scripture Reading: Acts 20:1–27 20 After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. 2 After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, 3 where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. 4 Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. 5 These had gone on ahead and were waiting for us in Troas. 6 We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. 7 On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. 8 (Now there were many lamps in the upstairs room where we were meeting.) 9 A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. 10 But Paul went down, threw himself on the young man, put his arms around him, and said, “Do not be distressed, for he is still alive!” 11 Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. 12 They took the boy home alive and were greatly comforted. 13 We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. 14 When he met us in Assos, we took him aboard and went to Mitylene. 15 We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. 16 For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. 17 From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. 18 When they arrived, he said to them, “You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, 19 serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. 20 You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, 21 testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. 22 And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, 23 except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. 24 But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. 25 “And now I know that none of you among whom I went around proclaiming the kingdom will see me again. 26 Therefore I declare to you today that I am innocent of the blood of you all. 27 For I did not hold back from announcing to you the whole purpose of God.OutlinePaul's Journey to Jerusalem and RomePaul's final voluntary journey beginsPaul organizes a collection for the Jerusalem church (mostly omitted in Acts)Back to a “we” sectionStill celebrating Jewish festivalsThe Revivification in TroasSomething remarkable happened in TroasSpeaking all nightMeeting on the first day of the weekMeeting in the upper roomEutychus falls from a third-story windowPaul's Time in MiletusMiletus, faster than Ephesus?Paul's Speech: A FarewellPaul's Speech: A CommissioningPaul: A Suffering ServantPaul preached openly and privately, withholding nothingRepentance and faithPaul knows of his upcoming “passion”Paul wishes to finish wellPaul's diligent faithfulness keeps him innocent

Pour Georges Malbrunot, grand reporter au Figaro, le cessez-le-feu à Gaza est une victoire en demi-teinte pour Benyamin Netanyahou.

The dry spell is over! And Pyrrhus is bringing the rain, even if he's raining fire! We've got love, war, adventures while babysitting, and poop… this story features poop. It's part 1 of Pyrrhus, king of Epirus (and Macedon)!   Intelligent Speech 2025 will be taking place February 8th, starting at 9am EST.   The tickets are $30, use code "Alex" for 10% off and available at intelligentspeechonline.com   Sources: https://alexanderstandardpod.weebly.com/sources.html Facebook: The Alexander Standard Podcast Instagram @alexanderstandardpod Twitter @AlexStandardPod Email: Alexanderstandardpod@gmail.com Blue Sky: https://bsky.app/profile/alexstandardpod.bsky.social

The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice (787 AD). 549   (Found in Labbe and Cossart, Concilia. Tom. VII., col. 552.)   THE holy, great, and Ecumenical Synod which by the grace of God and the will of the pious and Christ-loving Emperors, Constantine and Irene, his mother, was gathered together for the second time at Nice, the illustrious metropolis of Bithynia, in the holy church of God which is named Sophia, having followed the tradition of the Catholic Church, hath defined as follows: Christ our Lord, who hath bestowed upon us the light of the knowledge of himself, and hath redeemed us from the darkness of idolatrous madness, having espoused to himself the Holy Catholic Church without spot or defect, promised that he would so preserve her: and gave his word to this effect to his holy disciples when he said: “Lo! I am with you always, even unto the end of the world,” which promise he made, not only to them, but to us also who should believe in his name through their word. But some, not considering of this gift, and having become fickle through the temptation of the wily enemy, have fallen from the right faith; for, withdrawing from the traditions of the Catholic Church, they have erred from the truth and as the proverb saith: “The husbandmen have gone astray in their own husbandry and have gathered in their hands nothingness,” because certain priests, priests in name only, not in fact, had dared to speak against the God-approved ornament of the sacred monuments, of whom God cries aloud through the prophet, “Many pastors have corrupted my vineyard, they have polluted my portion.” And, forsooth, following profane men, led astray by their carnal sense, they have calumniated the Church of Christ our God, which he hath espoused to himself, and have failed to distinguish between holy and profane, styling the images of our Lord and of his Saints by the same name as the statues of diabolical idols. Seeing which things, our Lord God (not willing to behold his people corrupted by such manner of plague) hath of his good pleasure called us together, the chief of his priests, from every quarter, moved with a divine zeal and brought hither by the will of our princes, Constantine and Irene, to the end that the traditions of the Catholic Church may receive stability by our common decree. Therefore, with all diligence, making a thorough examination and analysis, and following the trend of the truth, we diminish nought, we add nought, but we preserve unchanged all things which pertain to the Catholic Church, and following the Six Ecumenical Synods, especially that which met in this illustrious metropolis of Nice, as also that which was afterwards gathered together in the God-protected Royal City. We believe…life of the world to come. Amen.535 We detest and anathematize Arius and all the sharers of his absurd opinion; also Macedonius and those who following him are well styled “Foes of the Spirit” (Pneumatomachi). We confess that our Lady, St. Mary, is properly and truly the Mother of God, because she was the Mother after the flesh of One Person of the Holy Trinity, to wit, Christ our God, as the Council of Ephesus has already defined when it cast out of the Church the impious Nestorius with his colleagues, because he taught that there were two Persons [in Christ]. With the Fathers of this synod we confess that he who was incarnate of the immaculate Mother of God and Ever-Virgin Mary has two natures, recognizing him as perfect God and perfect man, as also the Council of Chalcedon hath promulgated, expelling from the divine Atrium [αὐλῆς] as blasphemers, Eutyches and Dioscorus; and placing in the same category Severus, Peter and a number of others, blaspheming in divers fashions. Moreover, with these we anathematize the fables of Origen, Evagrius, and Didymus, in accordance with the decision of 550 the Fifth Council held at Constantinople. We affirm that in Christ there be two wills and two operations according to the reality of each nature, as also the Sixth Synod, held at Constantinople, taught, casting out Sergius, Honorius, Cyrus, Pyrrhus, Macarius, and those who agree with them, and all those who are unwilling to be reverent. To make our confession short, we keep unchanged all the ecclesiastical traditions handed down to us, whether in writing or verbally, one of which is the making of pictorial representations, agreeable to the history of the preaching of the Gospel, a tradition useful in many respects, but especially in this, that so the incarnation of the Word of God is shown forth as real and not merely phantastic, for these have mutual indications and without doubt have also mutual significations. We, therefore, following the royal pathway and the divinely inspired authority of our Holy Fathers and the traditions of the Catholic Church (for, as we all know, the Holy Spirit indwells her), define with all certitude and accuracy that just as the figure of the precious and life-giving Cross, so also the venerable and holy images, as well in painting and mosaic as of other fit materials, should be set forth in the holy churches of God, and on the sacred vessels and on the vestments and on hangings and in pictures both in houses and by the wayside, to wit, the figure of our Lord God and Saviour Jesus Christ, of our spotless Lady, the Mother of God, of the honourable Angels, of all Saints and of all pious people. For by so much more frequently as they are seen in artistic representation, by so much more readily are men lifted up to the memory of their prototypes, and to a longing after them; and to these should be given due salutation and honourable reverence (ἀσπασμὸν καὶ τιμητικὴν προσκύνησιν), not indeed that true worship of faith (λατρείαν) which pertains alone to the divine nature; but to these, as to the figure of the precious and life-giving Cross and to the Book of the Gospels and to the other holy objects, incense and lights may be offered according to ancient pious custom. For the honour which is paid to the image passes on to that which the image represents, and he who reveres the image reveres in it the subject represented. For thus the teaching of our holy Fathers, that is the tradition of the Catholic Church, which from one end of the earth to the other hath received the Gospel, is strengthened. Thus we follow Paul, who spake in Christ, and the whole divine Apostolic company and the holy Fathers, holding fast the traditions which we have received. So we sing prophetically the triumphal hymns of the Church, “Rejoice greatly, O daughter of Sion; Shout, O daughter of Jerusalem. Rejoice and be glad with all thy heart. The Lord hath taken away from thee the oppression of thy adversaries; thou art redeemed from the hand of thine enemies. The Lord is a King in the midst of thee; thou shalt not see evil any more, and peace be unto thee forever.” Those, therefore who dare to think or teach otherwise, or as wicked heretics to spurn the traditions of the Church and to invent some novelty, or else to reject some of those things which the Church hath received (e.g., the Book of the Gospels, or the image of the cross, or the pictorial icons, or the holy reliques of a martyr), or evilly and sharply to devise anything subversive of the lawful traditions of the Catholic Church or to turn to common uses the sacred vessels or the venerable monasteries,536 if they be Bishops or Clerics, we command that they be deposed; if religious or laics, that they be cut off from communion. [After all had signed, the acclamations began (col. 576).]   The holy Synod cried out: So we all believe, we all are so minded, we all give our consent and have signed. This is the faith of the Apostles, this is the faith of the orthodox, this is the faith which hath made firm the whole world. Believing in one God, to be celebrated in Trinity, we salute the honourable images! Those who do not so hold, let them be anathema. Those who do not thus think, let them be driven far away from the Church. For we follow the most ancient legislation of the Catholic Church. We keep the laws of the Fathers. We anathematize those who add anything to or take anything away from the Catholic Church. We anathematize the introduced novelty of the revilers of Christians. We salute the venerable 551 images. We place under anathema those who do not do this. Anathema to them who presume to apply to the venerable images the things said in Holy Scripture about idols. Anathema to those who do not salute the holy and venerable images. Anathema to those who call the sacred images idols. Anathema to those who say that Christians resort to the sacred images as to gods. Anathema to those who say that any other delivered us from idols except Christ our God. Anathema to those who dare to say that at any time the Catholic Church received idols. Many years to the Emperors, etc., etc. 535 Anastasius in his Interpretatio (Migne, Pat. Lat., Tom. CXXIX., col. 458), gives the word, “Filioque.” Cardinal Julian in the Fifth Session of the Council of Florence gave evidence that there was then extant a very ancient codex containing these words; and this MS., which was in Greek, was actually shown. The Greek scholar Gemistius Pletho remarked that if this were so, then the Latin theologians, like St. Thomas Aquinas would long ago have appealed to the Synod. (Cf. Hefele, Hist. Councils, Vol. V., p. 374, Note 2.) This reasoning is not conclusive if Cardinal Bellarmine is to be believed, who says that St. Thomas had never seen the Acts of this synod. (De Imag. Sanct., Lib. ii., cap. xxii.) 536 Constantine Copronymus turned many monasteries into soldiers' barracks. In this he has been followed by other crowned enemies of Christ. Epitome of the Definition of the Iconoclastic Conciliabulum held in Constantinople, A.D. 754.530   The Definition of the Holy, Great, and Ecumenical Seventh Synod. 543   THE holy and Ecumenical synod, which by the grace of God and most pious command of the God-beloved and orthodox Emperors, Constantine and Leo,531 now assembled in the imperial residence city, in the temple of the holy and inviolate Mother of God and Virgin Mary, surnamed in Blachernæ, have decreed as follows. Satan misguided men, so that they worshipped the creature instead of the Creator. The Mosaic law and the prophets cooperated to undo this ruin; but in order to save mankind thoroughly, God sent his own Son, who turned us away from error and the worshipping of idols, and taught us the worshipping of God in spirit and in truth. As messengers of his saving doctrine, he left us his Apostles and disciples, and these adorned the Church, his Bride, with his glorious doctrines. This ornament of the Church the holy Fathers and the six Ecumenical Councils have preserved inviolate. But the before- mentioned demi-urgos of wickedness could not endure the sight of this adornment, and gradually brought back idolatry under the appearance of Christianity. As then Christ armed his Apostles against the ancient idolatry with the power of the Holy Spirit, and sent them out into all the world, so has he awakened against the new idolatry his servants our faithful Emperors, and endowed them with the same wisdom of the Holy Spirit. Impelled by the Holy Spirit they could no longer be witnesses of the Church being laid waste by the deception of demons, and summoned the sanctified assembly of the God-beloved bishops, that they might institute at a synod a scriptural examination into the deceitful colouring of the pictures (ὁμοιωμάτων) which draws down the spirit of man from the lofty adoration (λατρείας) of God to the low and material adoration (λατρείαν) of the creature, and that they, under divine guidance, might express their view on the subject. Our holy synod therefore assembled, and we, its 338 members, follow the older synodal decrees, and accept and proclaim joyfully the dogmas handed down, principally those of the six holy Ecumenical Synods. In the first place the holy and ecumenical great synod assembled at Nice, etc. After we had carefully examined their decrees under the guidance of the Holy Spirit, we found that the unlawful art of painting living creatures blasphemed the fundamental doctrine of our salvation—namely, the Incarnation of Christ, and contradicted the six holy synods. These condemned Nestorius because he divided the one Son and Word of God into two sons, and on the other side, Arius, Dioscorus, Eutyches, and Severus, because they maintained a mingling of the two natures of the one Christ. Wherefore we thought it right, to shew forth with all accuracy, in our present definition the error of such as make and venerate these, for it is the unanimous doctrine of all the holy Fathers and of the six Ecumenical Synods, that no one may imagine any kind of separation or mingling in opposition to the unsearchable, unspeakable, and incomprehensible union of the two natures in the one hypostasis or person. What avails, then, the folly of the painter, who from sinful love of gain depicts that which should not be depicted—that is, with his polluted hands he tries to fashion that which should only be believed in the heart and confessed with the mouth? He makes an image and calls it Christ. The name Christ signifies God and man. Consequently it is an image of God and man, and consequently he has in his foolish mind, in his representation of the created flesh, depicted the Godhead which cannot be represented, and thus mingled what should not be mingled. Thus he is guilty of a double blasphemy—the one in making an image of the Godhead, and the other by mingling the Godhead and manhood. Those fall into the same blasphemy who venerate the image, and the same woe rests upon both, because they err with Arius, Dioscorus, and Eutyches, and with the heresy of the Acephali. When, however, they are blamed for 544 undertaking to depict the divine nature of Christ, which should not be depicted, they take refuge in the excuse: We represent only the flesh of Christ which we have seen and handled. But that is a Nestorian error. For it should be considered that that flesh was also the flesh of God the Word, without any separation, perfectly assumed by the divine nature and made wholly divine. How could it now be separated and represented apart? So is it with the human soul of Christ which mediates between the Godhead of the Son and the dulness of the flesh. As the human flesh is at the same time flesh of God the Word, so is the human soul also soul of God the Word, and both at the same time, the soul being deified as well as the body, and the Godhead remained undivided even in the separation of the soul from the body in his voluntary passion. For where the soul of Christ is, there is also his Godhead; and where the body of Christ is, there too is his Godhead. If then in his passion the divinity remained inseparable from these, how do the fools venture to separate the flesh from the Godhead, and represent it by itself as the image of a mere man? They fall into the abyss of impiety, since they separate the flesh from the Godhead, ascribe to it a subsistence of its own, a personality of its own, which they depict, and thus introduce a fourth person into the Trinity. Moreover, they represent as not being made divine, that which has been made divine by being assumed by the Godhead. Whoever, then, makes an image of Christ, either depicts the Godhead which cannot be depicted, and mingles it with the manhood (like the Monophysites), or he represents the body of Christ as not made divine and separate and as a person apart, like the Nestorians. The only admissible figure of the humanity of Christ, however, is bread and wine in the holy Supper. This and no other form, this and no other type, has he chosen to represent his incarnation. Bread he ordered to be brought, but not a representation of the human form, so that idolatry might not arise. And as the body of Christ is made divine, so also this figure of the body of Christ, the bread, is made divine by the descent of the Holy Spirit; it becomes the divine body of Christ by the mediation of the priest who, separating the oblation from that which is common, sanctifies it. The evil custom of assigning names to the images does not come down from Christ and the Apostles and the holy Fathers; nor have these left behind them any prayer by which an image should be hallowed or made anything else than ordinary matter. If, however, some say, we might be right in regard to the images of Christ, on account of the mysterious union of the two natures, but it is not right for us to forbid also the images of the altogether spotless and ever-glorious Mother of God, of the prophets, apostles, and martyrs, who were mere men and did not consist of two natures; we may reply, first of all: If those fall away, there is no longer need of these. But we will also consider what may be said against these in particular. Christianity has rejected the whole of heathenism, and so not merely heathen sacrifices, but also the heathen worship of images. The Saints live on eternally with God, although they have died. If anyone thinks to call them back again to life by a dead art, discovered by the heathen, he makes himself guilty of blasphemy. Who dares attempt with heathenish art to paint the Mother of God, who is exalted above all heavens and the Saints? It is not permitted to Christians, who have the hope of the resurrection, to imitate the customs of demon-worshippers, and to insult the Saints, who shine in so great glory, by common dead matter. Moreover, we can prove our view by Holy Scripture and the Fathers. In the former it is said: “God is a Spirit: and they that worship him must worship him in spirit and in truth;” and: “Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath;” on which account God spoke to the Israelites on the Mount, from the midst of the fire, but showed them no image. Further: “They changed the glory of the incorruptible God into an image made like to corruptible man,…and served the creature more than the Creator.” [Several other passages, even less to the point, are cited.]532 The same is taught also by the holy Fathers. [The Synod appeals to a spurious passage from Epiphanius and to one inserted into the writings of Theodotus of Ancyra, a friend of St. Cyril's; to utterances—in no way striking—of Gregory of 545 Nazianzum, of SS. Chrysostom, Basil, Athanasius of Amphilochius and of Eusebius Pamphili, from his Letter to the Empress Constantia, who had asked him for a picture of Christ.]533 Supported by the Holy Scriptures and the Fathers, we declare unanimously, in the name of the Holy Trinity, that there shall be rejected and removed and cursed out of the Christian Church every likeness which is made out of any material and colour whatever by the evil art of painters. Whoever in future dares to make such a thing, or to venerate it, or set it up in a church, or in a private house, or possesses it in secret, shall, if bishop, presbyter, or deacon, be deposed; if monk or layman, be anathematised, and become liable to be tried by the secular laws as an adversary of God and an enemy of the doctrines handed down by the Fathers. At the same time we ordain that no incumbent of a church shall venture, under pretext of destroying the error in regard to images, to lay his hands on the holy vessels in order to have them altered, because they are adorned with figures. The same is provided in regard to the vestments of churches, cloths, and all that is dedicated to divine service. If, however, the incumbent of a church wishes to have such church vessels and vestments altered, he must do this only with the assent of the holy Ecumenical patriarch and at the bidding of our pious Emperors. So also no prince or secular official shall rob the churches, as some have done in former times, under the pretext of destroying images. All this we ordain, believing that we speak as doth the Apostle, for we also believe that we have the spirit of Christ; and as our predecessors who believed the same thing spake what they had synodically defined, so we believe and therefore do we speak, and set forth a definition of what has seemed good to us following and in accordance with the definitions of our Fathers. If anyone shall not confess, according to the tradition of the Apostles and Fathers, in the Father, the Son and the Holy Ghost one godhead, nature and substance, will and operation, virtue and dominion, kingdom and power in three subsistences, that is in their most glorious Persons, let him be anathema. If anyone does not confess that one of the Trinity was made flesh, let him be anathema. If anyone does not confess that the holy Virgin is truly the Mother of God, etc. If anyone does not confess one Christ both God and man, etc. If anyone does not confess that the flesh of the Lord is life-giving because it is the flesh of the Word of God, etc. If anyone does not confess two natures in Christ, etc. If anyone does not confess that Christ is seated with God the Father in body and soul, and so will come to judge, and that he will remain God forever without any grossness, etc. If anyone ventures to represent the divine image (χαρακτήρ) of the Word after the Incarnation with material colours, let him be anathema! If anyone ventures to represent in human figures, by means of material colours, by reason of the incarnation, the substance or person (ousia or hypostasis) of the Word, which cannot be depicted, and does not rather confess that even after the Incarnation he [i.e., the Word] cannot be depicted, let him be anathema! If anyone ventures to represent the hypostatic union of the two natures in a picture, and calls it Christ, and thus falsely represents a union of the two natures, etc.! If anyone separates the flesh united with the person of the Word from it, and endeavours to represent it separately in a picture, etc.! If anyone separates the one Christ into two persons, and endeavours to represent Him who was born of the Virgin separately, and thus accepts only a relative (σχετική) union of the natures, etc. If anyone represents in a picture the flesh deified by its union with the Word, and thus separates it from the Godhead, etc. If anyone endeavours to represent by material colours, God the Word as a mere man, who, although bearing the form of God, yet has assumed the form of a servant in his own person, and thus endeavours to separate him from his 546 inseparable Godhead, so that he thereby introduces a quaternity into the Holy Trinity, etc. If anyone shall not confess the holy ever-virgin Mary, truly and properly the Mother of God, to be higher than every creature whether visible or invisible, and does not with sincere faith seek her intercessions as of one having confidence in her access to our God, since she bare him, etc. If anyone shall endeavour to represent the forms of the Saints in lifeless pictures with material colours which are of no value (for this notion is vain and introduced by the devil), and does not rather represent their virtues as living images in himself, etc. If anyone denies the profit of the invocation of Saints, etc. If anyone denies the resurrection of the dead, and the judgment, and the condign retribution to everyone, endless torment and endless bliss, etc. If anyone does not accept this our Holy and Ecumenical Seventh Synod, let him be anathema from the Father and the Son and the Holy Ghost, and from the seven holy Ecumenical Synods! [Then follows the prohibition of the making or teaching any other faith, and the penalties for disobedience. After this follow the acclamations.] The divine Kings Constantine and Leo said: Let the holy and ecumenical synod say, if with the consent of all the most holy bishops the definition just read has been set forth. The holy synod cried out: Thus we all believe, we all are of the same mind. We have all with one voice and voluntarily subscribed. This is the faith of the Apostles. Many years to the Emperors! They are the light of orthodoxy! Many years to the orthodox Emperors! God preserve your Empire! You have now more firmly proclaimed the inseparability of the two natures of Christ! You have banished all idolatry! You have destroyed the heresies of Germanus [of Constantinople], George and Mansur [μανσουρ, John Damascene]. Anathema to Germanus, the double-minded, and worshipper of wood! Anathema to George, his associate, to the falsifier of the doctrine of the Fathers! Anathema to Mansur, who has an evil name and Saracen opinions! To the betrayer of Christ and the enemy of the Empire, to the teacher of impiety, the perverter of Scripture, Mansur, anathema! The Trinity has deposed these three!534 In this epitome of the verbose definition of the council, I have followed for the most part Hefele. (Hist. of the Councils, Vol. V., p. 309 et seqq.) Now four years old. These are Hefele's words. These are Hefele's words. These are not given in full but are sufficient to give the true gist.

It's 279 BC. On a large plain in Southern Italy near the town of Asculum, a famous Greek warlord likened to Alexander the Great faces down the legions of the Roman Republic. His name was Pyrrhus of Epirus. And the victory that he won at Asculum would come to define his legacy.In this instalment of The Ancients, Tristan Hughes is joined by Dr. Louis Rawlings to dive into the cauldron of political intrigue and backstabbing that followed the death of Alexander the Great and talk through the story of Pyrrhus, his battles against Romans, Carthaginians, Sicilians, Greeks and how he managed to win the first ever 'Pyrrhic Victory'.Presented by Tristan Hughes. The producer is Joseph Knight, audio editor is Aidan Lonergan. The senior producer is Anne-Marie Luff.The Ancients is a History Hit podcast.Enjoy unlimited access to award-winning original TV documentaries that are released weekly and AD-FREE podcasts. Sign up HERE for 50% off your first 3 months using code ‘ANCIENTS'. https://historyhit.com/subscriptionYou can take part in our listener survey here.

Ian Crouch is a doctor living in Adelaide, South Australia. He has always lived there, apart from one year spent working in England in the early days. His books are the result of a lifelong fascination with Greek and Roman history. He is the great good fortune to live with a wonderful woman in a country at peace. You can learn more about Ian Crouch and his work at theshapingofdestiny.com. TOPICS OF CONVERSATION: About "A Pyrrhic Victory" and the inspiration behind the trilogy. Balancing historical accuracy with narrative storytelling Research! Pyrrus as a great historical figure. The meaning of "a Pyrrhic victory" The role of fate What's next for Ian Crouch? A PYRRHIC VICTORY: VOLUME III: FATE In 279 BC, Pyrrhus has just won the bloody battle of Asculum against the Romans in the battle that gave rise to the expression – “A Pyrrhic Victory” – one that comes at such a great cost that the victory may not have been worth the ordeal that was suffered. While punished, the power of the legions has not been broken. The road to Rome is still barred to Pyrrhus. His peace terms are again rejected. He must gather greater strength to break the deadlock, and accepts the invitation of the powerful Greek cities in Sicily to lead them against the invading Carthaginians. In return, they offer him their support in his war against Rome. Pyrrhus was described by Hannibal as the finest commander the world had seen, after Alexander himself.

When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. He travelled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, where he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. These men went on ahead and waited for us at Troas. But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days. On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. There were many lamps in the upstairs room where we were meeting. Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third storey and was picked up dead. Paul went down, threw himself on the young man and put his arms round him. ‘Don't be alarmed,' he said. ‘He's alive!' (Acts 20.1-10, NIV)

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durée : 00:43:22 - Le Temps du débat d'été - par : Mattéo Caranta - Après des mois d'une guerre qui s'est enlisée dans une stratégie d'attrition, la percée ukrainienne du 6 août dans l'oblast de Koursk a créé la surprise et insufflé une nouvelle dynamique au conflit. Mais l'Ukraine a-t-elle pris le risque d'une victoire à la Pyrrhus ? - invités : Vincent Tourret Doctorant à l'UQAM, chercheur associé à la Fondation pour la Recherche Stratégique (FRS); Guillaume Lasconjarias Historien militaire, professeur associé à l'Université Paris Sorbonne.; Tetyana Ogarkova Journaliste et politiste, responsable du département international à l'Ukraine Crisis Media Center

durée : 00:43:22 - Le Débat - par : Mattéo Caranta - Après des mois d'une guerre qui s'est enlisée dans une stratégie d'attrition, la percée ukrainienne du 6 août dans l'oblast de Koursk a créé la surprise et insufflé une nouvelle dynamique au conflit. Mais l'Ukraine a-t-elle pris le risque d'une victoire à la Pyrrhus ? - invités : Vincent Tourret Doctorant à l'UQAM, chercheur associé à la Fondation pour la Recherche Stratégique (FRS); Guillaume Lasconjarias Historien militaire, professeur associé à l'Université Paris Sorbonne.; Tetyana Ogarkova Journaliste et politiste, responsable du département international à l'Ukraine Crisis Media Center

April 20, 2024 - Saturday 9:00AM Tent Speaker   Speaker: Andrew Itson   Faith That Will Survive - Lessons from Young Eutychus Don't fight sleep in a window seat. Acts 20:1-6 - After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews[a] as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Troas is like subway station in that it is always an intersection on the path to somewhere else. Acts 20:7 - 7 On the first day of the week, when we were gathered together to break bread, Change is proof of the resurrection. Acts 20:7-8 - Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. In the room, there was proof of expectation. Acts 20:9 - 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. "Deep Sleep" scenarios.. Acts 20:10-11 - 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. We easily get annoyed with distractions, but maybe the distraction is the main thing. What can we learn from young Eutychus? The dangers of falling asleep spiritually. 1 Peter 5:8 - Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 1 Corinthians 16:13 -  Be watchful, stand firm in the faith, act like men, be strong. Signs you are sleepy: Little to no desire to pray Loss of appetite for The Word A desire to only be served, not to server Avoiding accountability Comparing yourself to other people Isolated from a community of believers Be careful WHERE you rest. Eutychus showed up: Sometimes you are tired because of trying. Our goal should not be tired-free living. Our goal is to be tired for the right reasons. Intention gets you into the room. Attention keeps you in the room. Pursue spiritual things while you are young. Colossians 2:6-7 - Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. Psalm 92:12-13 - The righteous flourish like the palm tree     and grow like a cedar in Lebanon. 13 They are planted in the house of the Lord;     they flourish in the courts of our God. Built up = level up Acts 20:10 - But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” Fall on the fallen. It takes an incredible amount of time and energy to walk alongside someone who is on both sides of the road. "Ronnie's data loved me into the church" - Sandra Missildine How am I handling the "Eutychuses" among us? How to fall on the fallen: There's a  time to talk and a time to be quiet. There's a time to speak the truth, and a time to let the truth speak for Himself. Falling on the fallen means we embrace them. We are to fall on our faces before the Father's throne. Ministry is about coming down from your upper room. Acts 20:12 - And they took the youth away alive, and were not a little comforted. God saw value in continuing Eutychus' life. Don't fight sleep in a window seat. Speaker: https://www.youtube.com/watch?v=186fCdmVs3w   Duration 42:26

Welcome to another podcast. Dad went through Acts 20 and preached a sermon. Please enjoy! Paul in Macedonia and Greece After the uproar ceased, (this refers to the riot in Ephesus in the last chapter) Paul sentfor the disciples, and after encouraging them, he said farewell and departed for Macedonia.  When he had gone through those regions and had given them much encouragement, he came to Greece. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. These are probably the leaders from the churches that Paul planted in these cities. It is possible that they are carrying the donations of the Gentile churches to the impoverished church in Jerusalem (see the prophecy of Agabus Acts 11:28). [5] These went on ahead and were waiting for us at Troas, [6] but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. It seems that Paul and those with him who were Torah observant stayed at Philippi to celebrate Passover. As a faithful Jew you would want to observe the week long feast of Passover. The Gentile leaders moved on ahead to Troas and waited there for Paul to arrive a few days later. This is because the Gentile believers were not obligated to stay for the Passover. Remember the council at Jerusalem. Jewish believers who follow Jesus the Messiah are to remain distinctly Jewish; while Gentile believers who follow Jesus only need to adhere to the four restrictions outlined in Acts 15:20 “to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.” Eutychus Raised from the Dead [7] On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. Note that these Gentile Christians didn't meet on the Jewish sabbath to worship, but on Sunday, the first day of the week. Again, they are not obligated to mimic Jewish customs. If you as a Gentile want to be Torah observant that's fine. However, some denominations today require that their members keep the Jewish sabbath and other dietary laws. This demand is not biblical according to Colossians 2:16-17: Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. The Mosaic laws are a beautiful foreshadow of the reality of Christ. They are not meant to be treacherous, they point to the Messiah. Gentiles should not scoff at them and Jews should not make them a requirement for the salvation of the Gentiles. [8] There were many lamps in the upper room where we were gathered. [9] And a young man named Eutychus, (his name means lucky) sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. [10] But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” Paul echoes the miracles of Elijah and Elisha. Consider the miracle of raising the dead throughout Scripture. Elijah raised the son of the widow at Zaraphath. Elijah took him to his upper room and stretched out over the boy three times and life came back into the boy (1Kings 17). Similarly, Elisha raised the young son of the Shunamite woman. She laid him on Elisha's bed in the upper room. Elisha stretched out over him twice before bringing him back to life (2 Kings 4). Several years later there was a funeral going on where the body of the deceased man was thrown into Elisha‘s tomb. When the dead man's body touched the bones of Elisha he stood up alive (2 Kings 13). At Nain, Jesus touched the bier on which they carried the dead body of the son of a widow. He was immediately raised to life (Luke 7). Jarius' daughter died, when Jesus came and held her hand she came back to life (Luke 8). Jesus called Lazarus out of the grave (John 11). Jesus raised himself from the dead (John 10:18). Peter raised Tabitha from the dead (Acts 9). And here Paul raises Eutychus. This is an interesting parallel with Elijah and Elisha: the boy fell from the upper room and when Paul took him up in his arms the boy came back to life. This puts Paul on par with the great prophets of old, and with the miracles of the apostles. [11] And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, (they were all awake now!) until daybreak, and so departed. [12] And they took the youth away alive, and were not a little comforted. [13] But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. [14] And when he met us at Assos, we took him on board and went to Mitylene. [15] And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. [16] For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders [17] Now from Miletus he sent to Ephesus and called the elders of the church to come to him. [18] And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, [19] serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; [20] how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, [21] testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. [22] And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, [23] except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. [24] But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. [25] And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. [26] Therefore I testify to you this day that I am innocent of the blood of all, (Paul is innocent because he has been faithful to his calling. Those who hear his message and reject the Lord are responsible for their own condemnation, their blood is on their own heads) [27] for I did not shrink from declaring to you the whole counsel of God. [28] Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. [29] I know that after my departure fierce wolves will come in among you, not sparing the flock; We need to examine this idea of wolves. Paul may have been recalling the passage in Ezekiel 22:25-27: The conspiracy of her prophets in her midst is like a roaring lion tearing the prey; they have devoured human lives; they have taken treasure and precious things; they have made many widows in her midst. Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them. Her princes in her midst are like wolves tearing the prey, shedding blood, destroying lives to get dishonest gain. This is a rebuke to the faithless leaders of Jerusalem. The prophets tear the people apart like lions, the priest make everything profane (unclean, impure), and the princes devour their own citizens like wolves. Zephaniah 3:1-4 echoes this same theme. The first mention of a wolf is in Genesis 49 where Jacob blesses his 12 sons before he dies. But curiously, in verse 27 he likens Benjamin to a ravenous wolf: “Benjamin is a ravenous wolf, in the morning devouring the prey and at evening dividing the spoil.” Centuries later the first king of Israel, Saul from the tribe of Benjamin, in many ways acted like a ravenous wolf. Especially in the way he hunted David. In the New Testament, Saul of Tarsus, known later as Paul, was like a ravenous wolf devouring Christians until his conversion. Guess what tribe he was from: the tribe of Benjamin (Philippians 3:5). [30] and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. [31] Therefore be alert, remembering that for three years I did not cease night or day to admonish everyone with tears. [32] And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. [33] I coveted no one's silver or gold or apparel. [34] You yourselves know that these hands ministered to my necessities and to those who were with me. [35] In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” [36] And when he had said these things, he knelt down and prayed with them all. [37] And there was much weeping on the part of all; they embraced Paul and kissed him, [38] being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. (ESV) Let's revisit the wolf theme I just mentioned. I want you to notice something the Lord pointed out to me: the historical arc of the prophetic picture of the tribe of Benjamin. It starts in Genesis with the word picture of a ravenous wolf. It's not quite a blessing, more of an observation. Over the centuries the tribe of Benjamin had some pretty sordid history. They often acted like ravenous wolves, like during the civil war in the book of Judges. But here in Acts, as the cannon of scripture will draw to a close in a few decades God has done a major redemption story. Paul, who was born a “wolf of Benjamin,” encounters Jesus. He then goes on to write much of the New Testament and spread the Gospel over most of the Roman empire. Do you see it? Benjamin's lineage is prophesied to become like wolves. And they do. King Saul becomes one. Paul is on that same path; but he meets Jesus. Then Paul becomes a sheep, and a protector of the flock of God. Now I often contemplate this idea of God redeeming family lineages. Have your ancestors walked with God? Or did they forsake Him? Where do you fit in the redemption story of your family lineage? Are you at the beginning, the middle, the end? Are you cooperating with Him? Will those you leave behind follow Jesus? How can you avoid becoming a ravenous wolf like King Saul? How can you become humble like apostle Paul?

“Every man is the architect of his own destiny” Long before Rome reigned supreme over the Mediterranean, there was Carthage: the supreme predator of Antiquity. But how did Rome rise to become one of the most ruthless powers of all time, united in cold, disciplined violence? And what was it about the Roman people that made them the greatest threat Carthage would ever face? Whilst the Carthaginians depended upon foreign mercenaries, Rome's legions were formed of Romans, all committed to protecting and furthering the interests of Rome. And unlike anyone before, the Roman people shared a collective sense of destiny, with Roman citizenship generously offered to all conquered peoples. But following the Sack of Rome by Gauls in 390 BC, the Romans would become even more ruthless, disciplined and bent on total victory… Join Tom and Dominic as they discuss the rise of Rome, history's most famous superpower. By 285 BC her dominion of Italy was almost complete. Only one thing stood in her way: the formidable military leader Pyrrhus. He alone foresaw the destruction to come, and the “beautiful killing ground” that would emerge when, ten years later, Rome and Carthage would finally go to war… *The Rest Is History LIVE in 2024* Tom and Dominic are back onstage this summer, at Hampton Court Palace in London!  Buy your tickets here: therestishistory.com Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

I'm joined by Tom Oliver & Henry Wagner to talk about their experience at the World Championships of Warhammer. We talk about their path to the World Championships, their experience, and what could improve.

I'm joined by Nicolas Tassone, the winner of the World Championships of Warhammer, to talk about his path to glory. In this video we will discuss Nicolas' preparation, performance over the marathon 12 game event, getting the most out of his Lumineth Realm-Lords with the off meta Teclis, and reflection on the event. ---------------------------------- Support The Channel

I'm joined by Abhorrant Christian Bugg to preview the 2023 Flesh-Eater Courts battletome for Warhammer Age of Sigmar. In this video we will look over allegience abilities, enhancements, warscrolls, points and more. Games Workshop sent me an early copy of the Flesh-Eater Courts battletome and army box at no cost, however; have no editorial involvement of this video. Grab your copy of Flesh-Eater Courts battlebox while supporting the channel by ordering from my affiliate partners;

I'm joined by Alex Tubb to talk about Battle Tactics in Warhammer Age of Sigmar. What are they, how do you score them, how do you plan for them, how do you deny them, and more. We break down the theory to help you score 5 battle tactics each game. ---------------------------------- Support The Channel

Welcome to Episode 210 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where you will find a discussion thread for each of our podcast episodes and many other topics.This week we continue our discussion of Book Two of Cicero's On Ends, which is largely devoted Cicero's attack on Epicurean Philosophy. Going through this book gives us the opportunity to review those attacks, take them apart, and respond to them as an ancient Epicurean might have done, and much more fully than Cicero allowed Torquatus, his Epicurean spokesman, to do.Follow along with us here: Cicero's On Ends - Complete Reid Edition. Check any typos or other questions against the original PDF which can be found here.This week we move into Section XIX:XIX. Apply the same remarks to self-restraint or temperance, by which I mean a government of the desires which pays allegiance to reason. Well then, supposing a man to yield to vice, in the absence of witnesses, would he shew suffcient regard for modesty, or is there something which is in itself abominable, though attended by no disgrace? What? Do brave men go to battle and pour out their blood for their country, because they have gone through the arithmetic of pleasures, or because they are carried away by a certain enthusiasm and tide of feeling? Pray do you think, Torquatus, that old Imperiosus, if he were listening to our talk, would find greater pleasure in giving ear to your speech about himself, or to mine, in which I stated that he had done nothing from regard for himself, but everything in the interest of the commonwealth; while on the contrary you said he had done nothing but what he did out of regard to himself? If more- over you had further chosen to make the matter clear, and to state your view more plainly, that he acted entirely with an eye to pleasure, how do you think he would have endured it?Be it so; suppose, if you like, that Torquatus acted for the sake of his own interests (I would rather use this word than pleasures, particularly in relation to so great a man); did his colleague Publius Decius, who was the first of his family to achieve the consulship, think anything of his own pleasures, when he had offered himself up, and was rushing into the midst of the Latin line, with his horse at full gallop? Where did he expect to catch his pleasure or when, knowing that he must instantly die, and seeking his death with more burning zeal than Epicurus thinks should be given to the search for pleasure? And if this exploit of his had not been justly applauded, never would his son have emulated it in his fourth consulship, nor would this man's son again have died on the field of battle, while conducting as consul the war with Pyrrhus, thus offering himself for his country as a third sacrifice from the same family in unbroken succession. I refrain from further instances. The Greeks have few in this class, Leonidas, Epaminondas, some three or four others ; if I begin to gather up our own examples, I shall indeed compel pleasure to surrender her- self to virtue as her prisoner, but the day will not be long enough for me, and just as Aulus Varius, who was looked upon as a rather severe judge, used to say to his assessor, when witnesses had been examined, and still others were being summoned: Ether we have got enough witnesses or I do not know what is enough, so I think I have supplied enough witnesses. Why, was it pleasure that led you yourself, a most worthy representative of your ancestors, while quite young, to rob Publius Sulla of the consulship? And when you had conferred this office on that staunchest of gentlemen, your father, what a noble consul he was, and what a noble citizen after his consulship, as always! And it was by his advice that I myself carried out a policy which had regard to the general interest rather than my own.

I know some of you are old Fantasy Battles players thinking about dusting off your square based models, recently joined Warhammer players are unfamiliar with the setting, and some of you are hearing your friends hype up this new game. I've made this video to help you understand The Old World and attempt to explain enough to make that decision if you'll join us, where to start, and since this is primarily an Age of Sigmar channel, point out some of the differences. Games Workshop sent me an early copy of The Old World products including the books discussd in this video, however; have no editorial involvement of this video. Grab your copy of The Old World core rules, Forces of Fantasy, Ravaging Hordes, Arcane Journals and other TOW productswhile supporting the channel by ordering from my affiliate partners;

I'm joined by the jawsome Hazel Moon a top performing Idoneth Deepkin player to talk about their current standing with Generals Handbook 2023 as well as show off a few lists. I swear this isn't just about sharks! ---------------------------------- Support The Channel

I'm joined by Tom Megens (Head Judge for AoS Worlds) to preview the World of Warhammer Championships for Warhammer Age of Sigmar. WCW is being run by Games Workshop in Atlanta (USA) with 80+ of the best players competing for their country and bragging rights in a Best of the Best event. In this video we will preview the event and put an analytical lens on the list submission trends like popular factions, unit choices, enhancement selections, and more. You can; check out all the lists at https://www.bestcoastpairings.com/event/9B54BPJKA1 watch games live on https://www.twitch.tv/warhammer follow the event with standings across AoS, 40k, Kill Team and Underwords at https://www.twitch.tv/warhammer ---------------------------------- Support The Channel

I'm joined by the Mother of Dragons, Roma Toor, who you might know from the Dudes of Sigmar podcast and top performing Stormcast player to talk about Ionus Cryptborn, Draconith Skywing from Dawnbringers armies of renow, and the Stormcast Eternals their current standing with Generals Handbook 2023 as well as show off a few lists.

I'm joined by Carson Whitlock, the Ambassador of the Meat Dimension and Head Butcher, top performing Ogors player on the ITC, and highly ranked on both Woehammer and ITC's players rankings to talk about Ogor Mawtribes. We'll talk about the Gorger Mawpack, new Mawpit terrain, The Roving Mawfrom Dawnbringers armies of renow, and their their current standing with Generals Handbook 2023 as well as show off a few lists. You might have seen Carson on  @sagaofdice  and if you haven't maybe you should check them out for more AoS content. Games Workshop sent me an early copy of the tome at no cost, however; have no editorial involvement of this video. Grab your copy of Dawnbringers: Book III – The Long Hunt and/or The Blades of Belthanos while supporting the channel by ordering from my affiliate partners;

Acts 20:4–21:39 Acts 20:4–21:39 (Listen) 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and1 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.2 22 And now, behold, I am going to Jerusalem, constrained by3 the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,4 which he obtained with his own blood.5 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. Paul Goes to Jerusalem 21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.6 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers7 and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews8 at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge. Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,9 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” Footnotes [1] 20:15 Some manuscripts add after remaining at Trogyllium [2] 20:21 Some manuscripts omit Christ [3] 20:22 Or bound in [4] 20:28 Some manuscripts of the Lord [5] 20:28 Or with the blood of his Own [6] 21:1 Some manuscripts add and Myra [7] 21:7 Or brothers and sisters; also verse 17 [8] 21:11 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [9] 21:25 Some manuscripts omit and from what has been strangled (ESV)

Marcellus - Rome's Sword Against HannibalParallel - PelopidasImportant PeopleArchimedes (sections 15-17; 19)Important PlacesNola - A small settlement near Naples.Tarentum -The Greek colony that had called Pyrrhus over to help them fight the Romans about eighty years before this Second Punic War. They switch sides several times, but their location on the spur of the calf of Italy makes them strategically important for either side. Naples - Originally a Greek colony, Syracuse - An even wealthier Syracuse than we last saw in the Live of Timoleon and Dion, but one which has a tyrant again. The tyrant, however, seems more humane the the ones we read about in the past. For one, he is friends with and funds a great many of Archimedes's most clever and ingenious engineering devices. Hiero is particularly glad of Archimedes's friendship as the Roman besiege Syracuse to bring it over to their side. Key Vices and VirtuesWar-loving (φιλοπόλεμος) - Some might say virtue, but Plutarch likely wants to make the point that this is a vice. Marcellus is talented in many types of war as well, from sieges to guerilla skirmishes to pitched battles. He loves everything about the troop movement, exercise, motivation, and implementation. Haughty (γαῦρος) - We saw this was a bad thing for Coriolanus, but Marcellus handles it much better. It does cause some strange choices, though, as he will defend himself in person twice against his detractors. Politics is still so very personal in Rome that his personal presence shames his litigious foes both times. ἀγέρωχος - high minded; arrogant (noble or lordly in Homer, later takes on pejorative tone) - It's hard to see if this is a gloss on haughty or a throwback to these older Homeric heroes. His love of one-on-one combat certainly has a Homeric flavor that Plutarch highlights (along with his parallel, Pelopidas), but it's hard to know if a leader should be high-minded or not, particularly because the dictionaries also provide us with definition like arrogant, which is universally bad. The context is key, and so pay close attention to how your translator uses these words. σώφρων - Practically wise. The tension between this virtue, which normally helps him so much against the wiliness of Hannibal, also seems to be temporarily paralyzed when he falls into the trap Hannibal sets for him. In what ways are the prideful sometimes prevented from seeing the best course of action? Philanthropic (φιλάνθρωπος) - Probably better translated as humane, this is Plutarch's highest compliment. Ultimately, anyone who learns this learned it from the Greeks. Plutarch is just fine being ruled by Hellenized Romans, but they must be Hellenized otherwise they'll run to the extremes of someone like Coriolanus. cf. Section 10 - naturally humane - τῷ φύσει φιλανθρώπῳA lover of Greek Education and Thought - (ἐραστής Ἑλληνικῆς παιδείας καὶ λόγων) - a lover of Greek education and wisdomSupport the show

durée : 00:54:53 - Le masque et la plume - par : Jérôme Garcin - Soirs de relâche entre deux amis ; découverte d'une civilisation fondée sur le matriarcat et la parité sexuelle ; une pièce qui ne s'achève pas vraiment ; Ruy Blas et Don Salluste sempiternels ; une disparition après une dispute conjugale ; la vie en Ehpad ; les aventures de Pyrrhus et Andromaque… - réalisé par : Lilian ALLEAUME

Acts 19–21 Acts 19–21 (Listen) Paul in Ephesus 19 And it happened that while Apollos was at Corinth, Paul passed through the inland1 country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in2 the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all. 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.3 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. The Sons of Sceva 11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all4 of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily. A Riot at Ephesus 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs,5 who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?6 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further,7 it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly. Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews8 as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and9 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.10 22 And now, behold, I am going to Jerusalem, constrained by11 the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,12 which he obtained with his own blood.13 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. Paul Goes to Jerusalem 21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.14 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers15 and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews16 at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge. Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,17 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language,18 saying: Footnotes [1] 19:1 Greek upper (that is, highland) [2] 19:5 Or into [3] 19:9 Some manuscripts add from the fifth hour to the tenth (that is, from 11 a.m. to 4 p.m.) [4] 19:16 Or both [5] 19:31 That is, high-ranking officers of the province of Asia [6] 19:35 The meaning of the Greek is uncertain [7] 19:39 Some manuscripts seek about other matters [8] 20:3 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 19 [9] 20:15 Some manuscripts add after remaining at Trogyllium [10] 20:21 Some manuscripts omit Christ [11] 20:22 Or bound in [12] 20:28 Some manuscripts of the Lord [13] 20:28 Or with the blood of his Own [14] 21:1 Some manuscripts add and Myra [15] 21:7 Or brothers and sisters; also verse 17 [16] 21:11 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [17] 21:25 Some manuscripts omit and from what has been strangled [18] 21:40 Or the Hebrew dialect (probably Aramaic) (ESV)

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Old Testament: Isaiah 44–45 Isaiah 44–45 (Listen) Israel the Lord's Chosen 44   “But now hear, O Jacob my servant,    Israel whom I have chosen!2   Thus says the LORD who made you,    who formed you from the womb and will help you:  Fear not, O Jacob my servant,    Jeshurun whom I have chosen.3   For I will pour water on the thirsty land,    and streams on the dry ground;  I will pour my Spirit upon your offspring,    and my blessing on your descendants.4   They shall spring up among the grass    like willows by flowing streams.5   This one will say, ‘I am the LORD's,'    another will call on the name of Jacob,  and another will write on his hand, ‘The LORD's,'    and name himself by the name of Israel.” Besides Me There Is No God 6   Thus says the LORD, the King of Israel    and his Redeemer, the LORD of hosts:  “I am the first and I am the last;    besides me there is no god.7   Who is like me? Let him proclaim it.1    Let him declare and set it before me,  since I appointed an ancient people.    Let them declare what is to come, and what will happen.8   Fear not, nor be afraid;    have I not told you from of old and declared it?    And you are my witnesses!  Is there a God besides me?    There is no Rock; I know not any.” The Folly of Idolatry 9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. 12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” 18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” The Lord Redeems Israel 21   Remember these things, O Jacob,    and Israel, for you are my servant;  I formed you; you are my servant;    O Israel, you will not be forgotten by me.22   I have blotted out your transgressions like a cloud    and your sins like mist;  return to me, for I have redeemed you. 23   Sing, O heavens, for the LORD has done it;    shout, O depths of the earth;  break forth into singing, O mountains,    O forest, and every tree in it!  For the LORD has redeemed Jacob,    and will be glorified3 in Israel. 24   Thus says the LORD, your Redeemer,    who formed you from the womb:  “I am the LORD, who made all things,    who alone stretched out the heavens,    who spread out the earth by myself,25   who frustrates the signs of liars    and makes fools of diviners,  who turns wise men back    and makes their knowledge foolish,26   who confirms the word of his servant    and fulfills the counsel of his messengers,  who says of Jerusalem, ‘She shall be inhabited,'    and of the cities of Judah, ‘They shall be built,    and I will raise up their ruins';27   who says to the deep, ‘Be dry;    I will dry up your rivers';28   who says of Cyrus, ‘He is my shepherd,    and he shall fulfill all my purpose';  saying of Jerusalem, ‘She shall be built,'    and of the temple, ‘Your foundation shall be laid.'” Cyrus, God's Instrument 45   Thus says the LORD to his anointed, to Cyrus,    whose right hand I have grasped,  to subdue nations before him    and to loose the belts of kings,  to open doors before him    that gates may not be closed:2   “I will go before you    and level the exalted places,4  I will break in pieces the doors of bronze    and cut through the bars of iron,3   I will give you the treasures of darkness    and the hoards in secret places,  that you may know that it is I, the LORD,    the God of Israel, who call you by your name.4   For the sake of my servant Jacob,    and Israel my chosen,  I call you by your name,    I name you, though you do not know me.5   I am the LORD, and there is no other,    besides me there is no God;    I equip you, though you do not know me,6   that people may know, from the rising of the sun    and from the west, that there is none besides me;    I am the LORD, and there is no other.7   I form light and create darkness;    I make well-being and create calamity;    I am the LORD, who does all these things. 8   “Shower, O heavens, from above,    and let the clouds rain down righteousness;  let the earth open, that salvation and righteousness may bear fruit;    let the earth cause them both to sprout;    I the LORD have created it. 9   “Woe to him who strives with him who formed him,    a pot among earthen pots!  Does the clay say to him who forms it, ‘What are you making?'    or ‘Your work has no handles'?10   Woe to him who says to a father, ‘What are you begetting?'    or to a woman, ‘With what are you in labor?'” 11   Thus says the LORD,    the Holy One of Israel, and the one who formed him:  “Ask me of things to come;    will you command me concerning my children and the work of my hands?512   I made the earth    and created man on it;  it was my hands that stretched out the heavens,    and I commanded all their host.13   I have stirred him up in righteousness,    and I will make all his ways level;  he shall build my city    and set my exiles free,  not for price or reward,”    says the LORD of hosts. The Lord, the Only Savior 14   Thus says the LORD:  “The wealth of Egypt and the merchandise of Cush,    and the Sabeans, men of stature,  shall come over to you and be yours;    they shall follow you;    they shall come over in chains and bow down to you.  They will plead with you, saying:    ‘Surely God is in you, and there is no other,    no god besides him.'” 15   Truly, you are a God who hides himself,    O God of Israel, the Savior.16   All of them are put to shame and confounded;    the makers of idols go in confusion together.17   But Israel is saved by the LORD    with everlasting salvation;  you shall not be put to shame or confounded    to all eternity. 18   For thus says the LORD,  who created the heavens    (he is God!),  who formed the earth and made it    (he established it;  he did not create it empty,    he formed it to be inhabited!):  “I am the LORD, and there is no other.19   I did not speak in secret,    in a land of darkness;  I did not say to the offspring of Jacob,    ‘Seek me in vain.'6  I the LORD speak the truth;    I declare what is right. 20   “Assemble yourselves and come;    draw near together,    you survivors of the nations!  They have no knowledge    who carry about their wooden idols,  and keep on praying to a god    that cannot save.21   Declare and present your case;    let them take counsel together!  Who told this long ago?    Who declared it of old?  Was it not I, the LORD?    And there is no other god besides me,  a righteous God and a Savior;    there is none besides me. 22   “Turn to me and be saved,    all the ends of the earth!    For I am God, and there is no other.23   By myself I have sworn;    from my mouth has gone out in righteousness    a word that shall not return:  ‘To me every knee shall bow,    every tongue shall swear allegiance.'7 24   “Only in the LORD, it shall be said of me,    are righteousness and strength;  to him shall come and be ashamed    all who were incensed against him.25   In the LORD all the offspring of Israel    shall be justified and shall glory.” Footnotes [1] 44:7 Or Who like me can proclaim it? [2] 44:13 Hebrew stylus [3] 44:23 Or will display his beauty [4] 45:2 Masoretic Text; Dead Sea Scroll, Septuagint level the mountains [5] 45:11 A slight emendation yields will you question me about my children, or command me concerning the work of my hands? [6] 45:19 Hebrew in emptiness [7] 45:23 Septuagint every tongue shall confess to God (ESV) Psalm: Psalm 96 Psalm 96 (Listen) Worship in the Splendor of Holiness 96   Oh sing to the LORD a new song;    sing to the LORD, all the earth!2   Sing to the LORD, bless his name;    tell of his salvation from day to day.3   Declare his glory among the nations,    his marvelous works among all the peoples!4   For great is the LORD, and greatly to be praised;    he is to be feared above all gods.5   For all the gods of the peoples are worthless idols,    but the LORD made the heavens.6   Splendor and majesty are before him;    strength and beauty are in his sanctuary. 7   Ascribe to the LORD, O families of the peoples,    ascribe to the LORD glory and strength!8   Ascribe to the LORD the glory due his name;    bring an offering, and come into his courts!9   Worship the LORD in the splendor of holiness;1    tremble before him, all the earth! 10   Say among the nations, “The LORD reigns!    Yes, the world is established; it shall never be moved;    he will judge the peoples with equity.” 11   Let the heavens be glad, and let the earth rejoice;    let the sea roar, and all that fills it;12     let the field exult, and everything in it!  Then shall all the trees of the forest sing for joy13     before the LORD, for he comes,    for he comes to judge the earth.  He will judge the world in righteousness,    and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) New Testament: Acts 20 Acts 20 (Listen) Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews1 as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and2 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.3 22 And now, behold, I am going to Jerusalem, constrained by

With family: Judges 16; Acts 20 Judges 16 (Listen) Samson and Delilah 16 Samson went to Gaza, and there he saw a prostitute, and he went in to her. 2 The Gazites were told, “Samson has come here.” And they surrounded the place and set an ambush for him all night at the gate of the city. They kept quiet all night, saying, “Let us wait till the light of the morning; then we will kill him.” 3 But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron. 4 After this he loved a woman in the Valley of Sorek, whose name was Delilah. 5 And the lords of the Philistines came up to her and said to her, “Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him. And we will each give you 1,100 pieces of silver.” 6 So Delilah said to Samson, “Please tell me where your great strength lies, and how you might be bound, that one could subdue you.” 7 Samson said to her, “If they bind me with seven fresh bowstrings that have not been dried, then I shall become weak and be like any other man.” 8 Then the lords of the Philistines brought up to her seven fresh bowstrings that had not been dried, and she bound him with them. 9 Now she had men lying in ambush in an inner chamber. And she said to him, “The Philistines are upon you, Samson!” But he snapped the bowstrings, as a thread of flax snaps when it touches the fire. So the secret of his strength was not known. 10 Then Delilah said to Samson, “Behold, you have mocked me and told me lies. Please tell me how you might be bound.” 11 And he said to her, “If they bind me with new ropes that have not been used, then I shall become weak and be like any other man.” 12 So Delilah took new ropes and bound him with them and said to him, “The Philistines are upon you, Samson!” And the men lying in ambush were in an inner chamber. But he snapped the ropes off his arms like a thread. 13 Then Delilah said to Samson, “Until now you have mocked me and told me lies. Tell me how you might be bound.” And he said to her, “If you weave the seven locks of my head with the web and fasten it tight with the pin, then I shall become weak and be like any other man.” 14 So while he slept, Delilah took the seven locks of his head and wove them into the web.1 And she made them tight with the pin and said to him, “The Philistines are upon you, Samson!” But he awoke from his sleep and pulled away the pin, the loom, and the web. 15 And she said to him, “How can you say, ‘I love you,' when your heart is not with me? You have mocked me these three times, and you have not told me where your great strength lies.” 16 And when she pressed him hard with her words day after day, and urged him, his soul was vexed to death. 17 And he told her all his heart, and said to her, “A razor has never come upon my head, for I have been a Nazirite to God from my mother's womb. If my head is shaved, then my strength will leave me, and I shall become weak and be like any other man.” 18 When Delilah saw that he had told her all his heart, she sent and called the lords of the Philistines, saying, “Come up again, for he has told me all his heart.” Then the lords of the Philistines came up to her and brought the money in their hands. 19 She made him sleep on her knees. And she called a man and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him. 20 And she said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the LORD had left him. 21 And the Philistines seized him and gouged out his eyes and brought him down to Gaza and bound him with bronze shackles. And he ground at the mill in the prison. 22 But the hair of his head began to grow again after it had been shaved. The Death of Samson 23 Now the lords of the Philistines gathered to offer a great sacrifice to Dagon their god and to rejoice, and they said, “Our god has given Samson our enemy into our hand.” 24 And when the people saw him, they praised their god. For they said, “Our god has given our enemy into our hand, the ravager of our country, who has killed many of us.”2 25 And when their hearts were merry, they said, “Call Samson, that he may entertain us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars. 26 And Samson said to the young man who held him by the hand, “Let me feel the pillars on which the house rests, that I may lean against them.” 27 Now the house was full of men and women. All the lords of the Philistines were there, and on the roof there were about 3,000 men and women, who looked on while Samson entertained. 28 Then Samson called to the LORD and said, “O Lord GOD, please remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes.” 29 And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other. 30 And Samson said, “Let me die with the Philistines.” Then he bowed with all his strength, and the house fell upon the lords and upon all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life. 31 Then his brothers and all his family came down and took him and brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had judged Israel twenty years. Footnotes [1] 16:14 Compare Septuagint; Hebrew lacks and fasten it tight . . . into the web [2] 16:24 Or who has multiplied our slain (ESV) Acts 20 (Listen) Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews1 as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and2 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.3 22 And now, behold, I am going to Jerusalem, constrained by4 the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,5 which he obtained with his own blood.6 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. Footnotes [1] 20:3 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 19 [2] 20:15 Some manuscripts add after remaining at Trogyllium [3] 20:21 Some manuscripts omit Christ [4] 20:22 Or bound in [5] 20:28 Some manuscripts of the Lord [6] 20:28 Or with the blood of his Own (ESV) In private: Jeremiah 29; Mark 15 Jeremiah 29 (Listen) Jeremiah's Letter to the Exiles 29 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: 4 “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. 8 For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,1 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD. 10 “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the LORD, plans for welfare2 and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart. 14 I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile. 15 “Because you have said, ‘The LORD has raised up prophets for us in Babylon,' 16 thus says the LORD concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your kinsmen who did not go out with you into exile: 17 ‘Thus says the LORD of hosts, behold, I am sending on them sword, famine, and pestilence, and I will make them like vile figs that are so rotten they cannot be eaten. 18 I will pursue them with sword, famine, and pestilence, and will make them a horror to all the kingdoms of the earth, to be a curse, a terror, a hissing, and a reproach among all the nations where I have driven them, 19 because they did not pay attention to my words, declares the LORD, that I persistently sent to you by my servants the prophets, but you would not listen, declares the LORD.' 20 Hear the word of the LORD, all you exiles whom I sent away from Jerusalem to Babylon: 21 ‘Thus says the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah and Zedekiah the son of Maaseiah, who are prophesying a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall strike them down before your eyes. 22 Because of them this curse shall be used by all the exiles from Judah in Babylon: “The LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire,” 23 because they have done an outrageous thing in Israel, they have committed adultery with their neighbors' wives, and they have spoken in my name lying words that I did not command them. I am the one who knows, and I am witness, declares the LORD.'” Shemaiah's False Prophecy 24 To Shemaiah of Nehelam you shall say: 25 “Thus says the LORD of hosts, the God of Israel: You have sent letters in your name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, 26 ‘The LORD has made you priest instead of Jehoiada the priest, to have charge in the house of the LORD over every madman who prophesies, to put him in the stocks and neck irons. 27 Now why have you not rebuked Jeremiah of Anathoth who is prophesying to you? 28 For he has sent to us in Babylon, saying, “Your exile will be long; build houses and live in them, and plant gardens and eat their produce.”'” 29 Zephaniah the priest read this letter in the hearing of Jeremiah the prophet. 30 Then the word of the LORD came to Jeremiah: 31 “Send to all the exiles, saying, ‘Thus says the LORD concerning Shemaiah of Nehelam: Because Shemaiah had prophesied to you when I did not send him, and has made you trust in a lie, 32 therefore thus says the LORD: Behold, I will punish Shemaiah of Nehelam and his descendants. He shall not have anyone living among this people, and he shall not see the good that I will do to my people, declares the LORD, for he has spoken rebellion against the LORD.'” Footnotes [1] 29:8 Hebrew your dreams, which you cause to dream [2] 29:11 Or peace (ESV) Mark 15 (Listen) Jesus Delivered to Pilate 15 And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. 2 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 3 And the chief priests accused him of many things. 4 And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” 5 But Jesus made no further answer, so that Pilate was amazed. Pilate Delivers Jesus to Be Crucified 6 Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. 8 And the crowd came up and began to ask Pilate to do as he usually did for them. 9 And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged1 Jesus, he delivered him to be crucified. Jesus Is Mocked 16 And the soldiers led him away inside the palace (that is, the governor's headquarters),2 and they called together the whole battalion.3 17 And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him. The Crucifixion 21 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour4 when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left.5 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. The Death of Jesus 33 And when the sixth hour6 had come, there was darkness over the whole land until the ninth hour.7 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he8 breathed his last, he said, “Truly this man was the Son9 of God!” 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. Jesus Is Buried 42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he should have already died.10 And summoning the centurion, he asked him whether he was already dead. 45 And when he learned from the centurion that he was dead, he granted the corpse to Joseph. 46 And Joseph11 bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid. Footnotes [1] 15:15 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal [2] 15:16 Greek the praetorium [3] 15:16 Greek cohort; a tenth of a Roman legion, usually about 600 men [4] 15:25 That is, 9 a.m. [5] 15:27 Some manuscripts insert verse 28: And the Scripture was fulfilled that says, “He was numbered with the transgressors” [6] 15:33 That is, noon [7] 15:33 That is, 3 p.m. [8] 15:39 Some manuscripts insert cried out and [9] 15:39 Or a son [10] 15:44 Or Pilate wondered whether he had already died [11] 15:46 Greek he (ESV)

Sean Illing talks with Skye Cleary, philosopher and author of the new book How to Be Authentic. The book is an examination of how to live an authentic life through the lens of the life and thought of the great French philosopher Simone de Beauvoir (1908–1986). Sean and Skye discuss what authenticity really means — and how it's often a misused term today, why we should resist performing roles predetermined for us by society, and how to have a truly intimate relationship without surrendering yourself — or your freedom. Host: Sean Illing (@seanilling), Interviews Writer, Vox Guest: Skye Cleary (@Skye_Cleary), author, philosopher References:  How to Be Authentic: Simone de Beauvoir and the Quest for Fulfillment by Skye Cleary (St. Martin's; 2022) "Existentialism Is a Humanism" by Jean-Paul Sartre (1946) The Second Sex by Simone de Beauvoir (1949; tr. 2011 by Constance Borde & Sheila Malovany-Chevallier) Aristophanes's speech in Plato's Symposium, 189c–193e The Useless Mouths, play by Simone de Beauvoir (1945) Inseparable by Simone de Beauvoir (tr. Sandra Smith; published for the first time by Ecco; 2021) "Before She Loved Sartre, Simone de Beauvoir loved Zaza" by Leslie Camhi (New York Times; Aug. 27, 2021) After The Second Sex: Conversations with Simone de Beauvoir by Alice Schwarzer (Pantheon; 1984) Memoirs of a Dutiful Daughter by Simone de Beauvoir (1958) Pyrrhus et Cinéas by Simone de Beauvoir (1944)   Enjoyed this episode? Rate Vox Conversations ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of Vox Conversations by subscribing in your favorite podcast app. Support Vox Conversations by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by:  Producer: Erikk Geannikis Editor: Amy Drozdowska Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices