Podcasts about gandharvas

Making up his mind to set fire to the city of Lanka, which was the only work left for him to do, and coming out into the open, Hanuman burns the entire city barring the abode of Vibhishana. Astonished to see the city burning, the gods and Gandharvas (celestial musicians) are filled with supreme joy.Recitation: 00:00 - 09:40Translation: 09:43 - 22:10

Sadhguru betrachtet, wie die indische Kultur seit jeher verschiedene Arten von Wesen unterschiedlicher Natur kannte und sogar beschrieb. Yakshas, Gandharvas und Devas sind einige der Namen, die man ihnen gab. In anderen Kulturen wurden sie einfach als Engel bezeichnet. Sadhguru erklärt, dass es in der indischen Kultur viele Rituale und Prozesse gibt, um Zugang zu diesen Wesen zu erhalten und deren Kooperation zu erlangen. Originalvideo auf Englisch:    • The Science of Accessing Forces Of Th...   ********* Nimm Sadhguru ist ein Yogi, Mystiker, Visionär, Bestsellerautor und Dichter, der zu den 50 einflussreichsten Menschen Indiens zählt. Seine absolute Klarheit der Wahrnehmung verschafft ihm einen einzigartigen Platz, nicht nur im spirituellen Bereich, sondern auch in der Wirtschaft, im Umweltschutz und auf internationaler Ebene und öffnet eine neue Tür für alles, was er berührt. ☀️  Inner Engineering  ist ein kraftvolles Werkzeug, das Dich befähigt, Wohlbefinden in  jeden Aspekt Deines Lebens zu bringen. Entwickelt von Sadhguru, bietet dieser Kurs bewährte Methoden, um Dich in einen freudigen, entspannten und konzentrationsfähigen Menschen zu verwandeln, der mühelos mit äußeren Gegebenheiten umgehen kann.

Who are the Gandharvas? Are they considered gods? Why do people worship them? What benefits come from their practices? What do our Vedas and Puranas say about them? To know more about ''Gandharv kaun hai?" listen to 'What Is The Logic' with Dr Shisham Aggarwal now available on all audio platforms. To know more about Upnishad read the book- https://www.amazon.in/s?i=stripbooks&rh=p_27%3ADr.+Shisham+Bansal&ref=dp_byline_sr_book_1See omnystudio.com/listener for privacy information.

Ananta, the source of Lord Śiva. Lord Ananta, whose body is completely spiritual, resides at the root of the planet Pātāla. He always lives in the core of Lord Śiva's heart, and He helps him destroy the universe. Ananta instructs Lord Śiva how to destroy the cosmos, and thus He is sometimes called tāmasī, or “one who is in the mode of darkness.” He is the original Deity of material consciousness, and because He attracts all living entities, He is sometimes known as Saṅkarṣaṇa. The entire material world is situated on the hoods of Lord Saṅkarṣaṇa. From His forehead He transmits to Lord Śiva the power to destroy this material world. Because Lord Saṅkarṣaṇa is an expansion of the Supreme Personality of Godhead, many devotees offer Him prayers, and in the planetary system of Pātāla, all the suras, asuras, Gandharvas, Vidyādharas and learned sages offer Him their respectful obeisances. The Lord talks with them in a sweet voice. His bodily construction is completely spiritual and very, very beautiful. Anyone who hears about Him from a proper spiritual master becomes free from all material conceptions of life. The entire material energy is working according to the plans of Anantadeva. Therefore we should regard Him as the root cause of the material creation. There is no end to His strength, and no one can fully describe Him, even with countless mouths. Therefore He is called Ananta (unlimited). Being very merciful toward all living entities, He has exhibited His spiritual body.अनंत, भगवान शिव का स्रोत। भगवान अनंत, जिनका शरीर पूरी तरह से आध्यात्मिक है, पाताल ग्रह के मूल में रहते हैं। वह हमेशा भगवान शिव के हृदय में रहता है, और वह ब्रह्मांड को नष्ट करने में उसकी मदद करता है। अनंत ने भगवान शिव को निर्देश दिया कि ब्रह्मांड को कैसे नष्ट किया जाए, और इस प्रकार उन्हें कभी-कभी तामसी, या "वह जो अंधकार की अवस्था में है" कहा जाता है। वह भौतिक चेतना के मूल देवता हैं, और क्योंकि वह सभी जीवित संस्थाओं को आकर्षित करते हैं, उन्हें कभी-कभी संकर्षण के रूप में भी जाना जाता है। संपूर्ण भौतिक संसार भगवान संकर्षण के फनों पर स्थित है। अपने माथे से वह भगवान शिव को इस भौतिक संसार को नष्ट करने की शक्ति प्रदान करते हैं। चूँकि भगवान संकर्षण भगवान के परम व्यक्तित्व का विस्तार हैं, इसलिए कई भक्त उनकी प्रार्थना करते हैं, और पाताल की ग्रह प्रणाली में, सभी सुर, असुर, गंधर्व, विद्याधर और विद्वान ऋषि उन्हें आदरपूर्वक प्रणाम करते हैं। प्रभु उनसे मधुर वाणी में वार्तालाप करते हैं। उनकी शारीरिक संरचना पूर्णतः आध्यात्मिक एवं अत्यंत सुन्दर है। जो कोई भी एक उचित आध्यात्मिक गुरु से उनके बारे में सुनता है वह जीवन की सभी भौतिक अवधारणाओं से मुक्त हो जाता है। संपूर्ण भौतिक ऊर्जा अनंतदेव की योजना के अनुसार कार्य कर रही है। इसलिए हमें उसे भौतिक सृष्टि का मूल कारण मानना ​​चाहिए। उसकी ताकत का कोई अंत नहीं है, और कोई भी उसका पूरी तरह से वर्णन नहीं कर सकता, यहां तक ​​कि अनगिनत मुंह से भी नहीं। इसलिए उन्हें अनंत (असीमित) कहा जाता है। सभी जीवों के प्रति अत्यंत दयालु होने के कारण, उन्होंने अपना आध्यात्मिक शरीर प्रदर्शित किया है।Support the show

Bṛhad-bhāgavatāmṛta Part 1 Chapter 2 Text 13 tato 'bhivādya devarṣim uvācendraḥ śanair hriyā bho gāndharva-kalābhijña kiṁ mām upahasann asi TRANSLATION Indra then welcomed Nārada and in a soft voice humbly said: My dear Nārada, expert in the arts of the Gandharvas, why are you making fun of me?

There are numerous types of beings in Indian mythology, some of which are mentioned below: Deva (gods): Devas are celestial beings who are associated with various aspects of creation, such as the sun, moon, fire, water, and wind. They are often depicted as having supernatural powers and abilities, and they are revered and worshiped by Hindus. Asura (demons): Asuras are malevolent beings who are often depicted as enemies of the gods. They are known for their strength, cunning, and magical powers, and they are sometimes associated with darkness and chaos. Rakshasa (demons): Rakshasas are malevolent beings who are often depicted as fierce and powerful monsters. They are known for their shape-shifting abilities and their ability to cause harm and chaos. Gandharva (celestial musicians): Gandharvas are celestial musicians who are known for their beautiful singing and instrumental music. They are often depicted as attendants of the gods and goddesses, and they are associated with beauty, art, and culture. Kinnara/Kinnari (half-human, half-animal creatures): Kinnaras and Kinnaris are half-human, half-bird creatures who are known for their beauty and grace. They are often depicted as celestial musicians and dancers, and they are associated with love, romance, and harmony. Yaksha/Yakshi (nature spirits): Yakshas and Yakshis are nature spirits who are associated with wealth, fertility, and abundance. They are often depicted as mischievous and playful beings who enjoy pranks and jokes. Nagas (serpent beings): Nagas are serpent-like beings who are associated with water and fertility. They are often depicted as powerful and magical beings who can take human form. Vanara (monkey beings): Vanaras are monkey-like beings who are known for their strength and agility. They are often associated with Lord Rama and the Ramayana, and they are revered and worshiped by Hindus. Garuda (mythical bird): Garuda is a giant mythical bird who is associated with Lord Vishnu. He is known for his speed and his ability to fly, and he is often depicted as a vehicle of Lord Vishnu. Apsara (celestial nymphs): Apsaras are celestial nymphs who are associated with dance and music. They are often depicted as attendants of the gods and goddesses, and they are said to bring joy and happiness wherever they go. Overall, these various types of beings play important roles in Hindu mythology, and they are often associated with different aspects of nature and human experience. They are revered and worshiped by Hindus, and they are the subjects of many stories and traditions in Hinduism. --- Send in a voice message: https://podcasters.spotify.com/pod/show/indimasala/message

Sadhguru looks at how Indian culture has always been aware of, and even described various kinds of beings of a different nature. Yakshas, Gandharvas and Devas are some of the names given to them. In other cultures, they were simply referred to as angels. Sadhguru explains that there are many rituals and processes in Indian culture to gain access to and the cooperation of these beings.Conscious Planet: https://www.consciousplanet.orgSadhguru App (Download): https://onelink.to/sadhguru__appOfficial Sadhguru Website: https://isha.sadhguru.orgSadhguru Exclusive: https://isha.sadhguru.org/in/en/sadhguru-exclusiveYogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times.

Sadhguru looks at how Indian culture has always been aware of, and even described various kinds of beings of a different nature. Yakshas, Gandharvas and Devas are some of the names given to them. In other cultures, they were simply referred to as angels. Sadhguru explains that there are many rituals and processes in Indian culture to gain access to and the cooperation of these beings.Conscious Planet: https://www.consciousplanet.orgSadhguru App (Download): https://onelink.to/sadhguru__appOfficial Sadhguru Website: https://isha.sadhguru.orgSadhguru Exclusive: https://isha.sadhguru.org/in/en/sadhguru-exclusiveYogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times.See omnystudio.com/listener for privacy information.

The sages said, “O Sūta, Sūta, be long-lived. Thou art a blessed devotee of Śiva. The greatness of Śiva's phallic image in according excellent benefit has been well explained by you. Now speak about the greatness of the earthen phallic image of Śiva which is far superior to all others.” Sūta said, “O sages, all of you please listen with great devotion and respect. Now I am going to speak on the greatness of the earthly phallic image of Śiva. The earthly phallic image of Śiva is the most excellent of all such images of Śiva. Many brāhmāṇas have achieved great things by worshipping it. O brāhmāṇas, Hari, Brahmā, Prajāpati and other sages have attained all they desired by worshipping this earthly phallic image. Devas, Asuras, men, Gandharvas, serpents, Rākṣasas and many others have attained greatness by worshipping it.” --- Send in a voice message: https://podcasters.spotify.com/pod/show/shivadyuti/message

Kiran Nepali is a sarangi player and Kutumba band member who initiated a program called 'Program Sarangi' that hosts a free Nepali folk music festival named 'Jamarko' in Kathmandu every year. And Diwas Gurung is a producer, musician, former ‘Albatross' band member, and former band member/founder of 'Ayurveda,' who went solo with songs like 'Haami Aayau,' 'Bimaan,' 'Aayeko Ma,' 'Laijau,' and others. We discuss whiplash to sarangi, Albatross, Gandharvas, Ayurveda, the Beatles, Kiran on EDM, Indian classical music, Kutumba band, and many other aspects of their musical journey in this episode of On Air.

Yogis are Realized Souls. Yoga, according to Patanjali, is the ‘Cessation of Modification of Chitta' Yoga has, Chittavrutthi Nirodhithaha-Patanjali Yoga Sutra. The control and regulations of the mind and through it, The Consciousness is the goal of Yoga. There is another earlier system of Yoga. This is called Vaasi Yoga where, by breath control, Consciousness is directly controlled. This was the first system by Lord Shiva and His disciple Patanjali developed a relatively easy system Asthtanga Yoga. Shiva was the first to practice Vaasi Yoga and He is called the Adi Yogi, the First Yogi. If one repeats Vaasi it becomes Siva. The system of Patanjali was practised widely. And we have Siddhas who transcend time and apart from Shiva, the early one was Thirumoolar, a Tamil Siddha, who had written a Sastra Thirumandhiram in Tamil. Thirumoolar is dated around 3000BC. What do the Vedas say of Yoga? To my knowledge, there is no reference to Yoga in the Vedas, except a description of a Yogi in the Rig Veda, which is dated around 5000 years ago. Here is the Kesin Mantra of the Rig Veda which describes a Yogi HYMN CXXXVI. Kesins. 1. HE with the long loose locks supports Agni, and moisture, heaven, and earth: He is all sky to look upon: he with long hair is called this light. 2 The Munis, girdled with the wind, wear garments soiled of yellow hue. They, following the wind's swift course go where the Gods have gone before. 3 Transported with our Munihood we have pressed on into the winds: You therefore, mortal men. behold our natural bodies and no more. 4 The Muni, made associate in the holy work of every God, Looking upon all varied forms flies through the region of the air. 5 The Steed of Vāta, Vāyu's friend, the Muni, by the Gods impelled, In both the oceans hath his home, in eastern and in western sea. 6 Treading the path of sylvan beasts, Gandharvas, and Apsarases, He with long locks, who knows the wish, is a sweet most delightful friend 7 Vāyu hath churned for him: for him he poundeth things most hard to bend, When he with long loose locks hath drunk, with Rudra, water from the cup. Translation by Rig Veda, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com www.ramanisblog.in --- Send in a voice message: https://anchor.fm/ramanispodcast/message

Now Vrigu's son Chyavana had a son named Sukanya and Sukanya begat in turn Pramati, and Pramati had a son whom he called Ruru. Not many years after Ruru was born it happened that Menaka, one of the dancing girls in the Court of the god Indra, fell in love with Visvavasu the King of the Gandharvas. What happens when sacrifice is the only outcome of love.

Worshiping the most powerful demigod Sūrya, the Gandharvas sing in front of him, the Apsarās dance before the chariot, the Niśācaras follow the chariot, the Pannagas decorate the chariot, the Yakṣas guard the chariot, and the saints called the Vālikhilyas surround the sun-god and offer prayers. The seven groups of fourteen associates arrange the proper times for regular snow, heat and rain throughout the universe.

The Episode 2 of Echoes of India brings us to the 8th century BCE, where we will see the origins of many of the ideas that shape India today. How did some of the oldest systematic ideas about the universe and reality, the concepts of karma, atman, and rebirth originate? Who were the people who came up with them, and why? Join us as we meet the ancient Indian theologians Gargi Vachaknavi and Yajnavalkya - and a rather grumpy author of the Brihadaranyaka Upanishad, who has a bone to pick with Anirudh..Notes and sources will be available at https://www.anirudhkanisetti.com - sign up for updates!Follow Anirudh on Instagram @aniryuddha, @cholabhaturaempire, or @connectedhistories for more irreverent, critically-researched content on South Asia's incredible history.

Śrīmad-Bhāgavatam Canto 10 Chapter 39 Texts 44-45 bhūyas tatrāpi so ’drākṣīt stūyamānam ahīśvaram siddha-cāraṇa-gandharvair asurair nata-kandharaiḥ sahasra-śirasaṁ devaṁ sahasra-phaṇa-maulinam nīlāmbaraṁ visa-śvetaṁ śṛṅgaiḥ śvetam iva sthitam   TRANSLATION There Akrūra now saw Ananta Śeṣa, the Lord of the serpents, receiving praise from Siddhas, Cāraṇas, Gandharvas and demons, who all had their heads bowed. The Personality of...

VISIT OUR WEBSITE- http://www.podpage.com/site/stories-of-mahabharata-from-beginning/ Arjuna battles with Chitra Sena to rescue Duryodhana Duryodhan plans to visit the Pandavas during their exile and humiliate them. But he gets embroiled in a battle with the Gandharvas and is captured by the Gandharva King Chitrasena. At the request of their brother Yudhistir, Arjuna and Bheem fights the Gandharvas and rescues Duryodhan and his family. Humiliated by this magnanimous gesture of the Pandavas, Duryodhan returns to Hastinapur --- Every Penny Make Sense,Support Us On Patreon:https://www.patreon.com/storiesofmahabaratha

From the breath of Brahman arose Brahma, from his head arose Shiva, dressed in Elephant skin with Pinaka. I pray to Thrimurthi for long life. I offer this sacrifice to thee. From the Chest arose Agni, the fire in us all. May he release us from death's hangman. I offer this sacrifice to thee. From his efflugence arose The Golden Sun. May he bless us with a long life. I offer this sacrifice to thee. O Goddess Laksmi, the repository of all knowledge originating from Brahman, you are also known as Sri, Laksmi, Aubala, Ambika, Gam and Indrasena. May the Goddess grant us long life. I offer this sacrifice to The Universal Mother, Dakshayani, and all the lineage of all the gods and divine being. May they all bless us with a long life. I offer this sacrifice to the Ganas, who remove all obstacles towards a long life. May our projeny too benefit. Brahman alone exists and from whom arose Vasus, Rudras, Adityas, Maruts, Sadhyas, Rbhus, Yksas, Gandharvas, Pitrs, Bhrgus, Nagas, Angirases for the welfare of a people in need. I offer this sacrifice and pray for the blessing of a long life. O Lord Vishnu, I offer my incessant chanting of mantras. Bless us with a long life filled with happiness. Om Shanti, Shanti, Shanti

In modern so-called scientific society the idea is very prevalent that there is no life on other planets but that only on this earth do living entities with intelligence and scientific knowledge exist. The Vedic literatures, however, do not accept this foolish theory. The followers of Vedic wisdom are fully aware of various planets inhabited by varieties of living entities such as the demigods, the sages, the Pitās, the Gandharvas, the Pannagas, the Kinnaras, the Cāraṇas, the Siddhas and the Apsarās.

Duryodhan’s attempt to humiliate the Pandavas went haywire. He got into a fight with the Gandharavas and was defeated and captured. The Pandava brothers fought the Gandharvas to rescue Duryodhan and his entourage. However, instead of being grateful, Duryodhan felt … Continue reading →

Duryodhan’s attempt to humiliate the Pandavas went haywire. He got into a fight with the Gandharavas and was defeated and captured. The Pandava brothers fought the Gandharvas to rescue Duryodhan and his entourage. However, instead of being grateful, Duryodhan felt … Continue reading →

Duryodhan plans to visit the Pandavas during their exile and humiliate them. But he gets embroiled in a battle with the Gandharvas and is captured by the Gandharva King Chitrasena. At the request of their brother Yudhistir, Arjuna and Bheem … Continue reading →

Duryodhan plans to visit the Pandavas during their exile and humiliate them. But he gets embroiled in a battle with the Gandharvas and is captured by the Gandharva King Chitrasena. At the request of their brother Yudhistir, Arjuna and Bheem … Continue reading →

Episode 41 - This one covers Duryodhana reaction to the humiliation of being captured by the Gandharvas and then released by the valor of his hated cousins the Pandavas.  Unable to face his clan after the ignominious defeat, the prince resolves to sit down and starve himself to death.This decision sets off alarm bells in Hell, where the Daityas and Danavas have big plans for Duryodhana.  They summon a genie and have her deliver Duryodhana to them, and they tell him about the cosmic nature of this conflict, that powerful Asuras have already taken their places for the great war, and only he can see it through to victory.Duryodhana returns, his old attitude back, and he leads his brothers back to Hastinapur, as if they had just conquered half the world.  But the boy's ego was a fragile thing, and when Bhisma scolds him, he needs something to cheer him up.  Karna first proposes another Rajasuya, but that is limited to one per family, so they must settle for the Vaishnava ritual, which involves a golden plough, which Duryodhana would use to plow a sacred enclosure.The episode ends with Duryodhana once again feeling bad about himself, and Karna going to ever greater lengths to keep his patron happy.  This time he swears to never wash his feet again until Arjun is dead!  This will probably contribute to some of the trouble he has later one while in command of the Kaurava forces!

Kinnaras spielen in der indischen Mythologie immer wieder eine wichtige Rolle. Kinnaras sind Schutzengel. Kinnaras sind Feinstoffwesen. Kinnaras sind himmliche Tänzer und Musikanten. Auf vielen Thai Tempeln sieht man Kinnaras abgebildet. Kinnaras werden in den indischen Schriften oft zusammen mit den Gandharvas und Apsaras genannt. Dies ist nur ein kurzer Vortrag im Rahmen des Yoga … „Kinnara – Mythische Wesen“ weiterlesen

Jaya Ekadashi ist der Ekadashi-Tag im Februar bzw. im Monat Magha. Er gilt als besonders geeignet für Fasten und für Mantra-Rezitation. Klassischerweise wird an diesem Tag auch die Vishnu Sahasranama rezitiert. Um Jaya Ekadashi ranken sich viele Legenden. Sukadev erzählt hier eine Geschichte nach, die er im Sivananda Ashram Rishikesh in einem Abendsatsang an Jaya Ekadashi gehört hat: Es waren einmal zwei Gandharvas, himmliche Tänzer, am Hof von Indra, dem König der Götter bzw. der Engel. Die beiden verliebten sich ineinander. Als es zu einer Tanzaufführung am himmlischen Hof kam, waren die beiden abgelenkt und kamen aus dem Rhythmus. Daher mussten sie den Himmel verlassen und als Menschen sich inkarnieren. An Jaya Ekadashi passierte es, dass sie nichts essen konnten, und vor Hunger zu Gott beteten und Mantras rezitierten. Nachdem Jaya Ekadashi vorbei war, kamen himmlische Botschafter, die sie von ihrem menschlichen Körper befreiten und so zurück brachten in die Himmelsebenen. So heißt es, dass durch Fasten und Mantra Rezitationen Verfehlungen und Fehler überwunden werden können - und man sich erheben kann in höhere Ebenen des Bewusstseins. Alle Yoga Vidya Vorträge und Podcasts

Jaya Ekadashi ist der Ekadashi-Tag im Februar bzw. im Monat Magha. Er gilt als besonders geeignet für Fasten und für Mantra-Rezitation. Klassischerweise wird an diesem Tag auch die Vishnu Sahasranama rezitiert. Um Jaya Ekadashi ranken sich viele Legenden. Sukadev erzählt hier eine Geschichte nach, die er im Sivananda Ashram Rishikesh in einem Abendsatsang an Jaya Ekadashi gehört hat: Es waren einmal zwei Gandharvas, himmliche Tänzer, am Hof von Indra, dem König der Götter bzw. der Engel. Die beiden verliebten sich ineinander. Als es zu einer Tanzaufführung am himmlischen Hof kam, waren die beiden abgelenkt und kamen aus Der Beitrag 02 Die Geschichte von Jaya Ekadashi erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.