Podcasts about kalinago

In this episode Fiona, Sherween, and Chantal share their Dominica experiences - they recount their stay at Harmony Villas, the Kalinago naming ceremony, and the WATO Food Festival, which featured chefs from various Caribbean islands. The festival's authenticity, community spirit, and cultural exchange are emphasised. The hosts then share a few of their St Lucia moments as Sherween and Fiona welcome Chantal to their island for her first visit as an adult. Personal moments of joy include Fiona's visit to a locally owned farm in Mon Tete Choiseul, Chantal's time with her nephew Jeriah, and Sherween's decision to relocate to Choiseul. The episode concludes with reflections on the joy and connections formed during their much overdue reunion.This week's Under The Mango Tree is extra special, featuring a recording of the three hosts bursting into uncontrollable laughter over some pure foolishness—just like we did throughout the entire Dominica trip!Got feedback, comments, or want to partner with or sponsor *The (Relate)able Podcast? Reach out to our manager, BreAnna, at relateablepodcastmanager@gmail.com.Follow The *(Relate)able Podcast: Instagram: @therelateablepodcastTikTok: @therelateablepodcastYouTube: @therelateablepodcastTwitter: @relateablepodShow NotesWATO InstagramEntertainment Sound ProductionsKalinago TerritoryHarmony VillaMonTete CottagesSupport this show http://supporter.acast.com/relateable. Hosted on Acast. See acast.com/privacy for more information.

Send us a Text Message.From the nature island to the international stage, join us as we sit down with the multifaceted Jael Joseph from Dominica, whose journey is as rich as the music she champions. Our episode kicks off with tales from Jael's upbringing, her eclectic career trajectory, and her fierce advocacy for Dominican Culture, Music, Producers and Artists.We also discuss her film on the Kalinago people, the indigenous inhabitants of Dominica. Jael brings to the fore the challenges they face, from the misrepresentation by colonizers to the pressing need to preserve their language and traditions. The Kalinago's sustainable agricultural practices and deep-rooted spirituality are central to understanding the richness of the Caribbean's diverse heritage.Support the Show.Connect with @carryonfriends - Instagram | Facebook | YouTube A Breadfruit Media Production

Dominica is described as highly disaster-vulnerable: the country is regularly hit by hurricanes and, when the last one swept through in 2017, it caused huge devastation across the island.The government, led by President Sylvanie Burton, the first woman and the first member of the indigenous Kalinago community to be the country's Head of State, wants to make Dominica the world's first ‘climate resilient country'. But, as the climate crisis threatens to lead to increasingly intense and frequent hurricanes, is this feasible?Conor Lennon from UN News met President Burton and Lorenzo Sanford, the youngest-ever chief of Dominica's Kalinago community to find out how they plan to achieve their goal.

durée : 00:54:05 - La Terre au carré - par : Mathieu Vidard - Reportage Grand Format de Giv Anquetil à la Dominique, petite île des Caraïbes entre la Martinique et la Guadeloupe, qui a fait le pari de devenir la « première nation résiliente au changement climatique ». C'est aussi le dernier refuge des amérindiens Kalinago, rescapés de la conquête de l'Amérique

durée : 00:54:05 - La Terre au carré - par : Mathieu Vidard - Reportage Grand Format de Giv Anquetil à la Dominique, petite île des Caraïbes entre la Martinique et la Guadeloupe, qui a fait le pari de devenir la « première nation résiliente au changement climatique ». C'est aussi le dernier refuge des amérindiens Kalinago, rescapés de la conquête de l'Amérique

Season 3 Episode 1The *(Relate)able Podcast - We Are Back!!!We are back, and finally all in the same time zone! In this episode our hosts bring you up to speed on what's been happening in their lives since last season. Fiona has finally taken the leap and moved back home to Saint Lucia, Sherween has miraculously developed “Meghan Knees”, and Chantal gets the dream scenario man with a plot twist!Anyway, the ladies are back with so much to share and promises that this Season will be FIRE!!! Don't miss out on their adventures and remember to rate and follow the show wherever you get your podcast fix.Side note: For enquiries, please get in touch with the *(Relate)able team via email: relateablepodcast@gmail.com or via Instagram: @the_relatable_podcast_Show Notes:Ryan Coogler - Writer, Producer, DirectorValiant Discover DominicaWATO Dominica - It's an outdoor cooking experience where patrons actually cook food the old-time way. It's a cultural culinary event recognizing the Kalinago and African people and their experiences. Support this show http://supporter.acast.com/relateable. Hosted on Acast. See acast.com/privacy for more information.

Mabrika!  Happy International Day of the World's Indigenous Peoples. This is a special day for the Kalinago people of Dominica. This year you celebrate under the theme Indigenous youth as agent of change and self-determination and I would like to say thanks the Kalinago community for allowing me into their space for the purpose of my research titled Territory; Commonalities between the Reclamation of the Kalinago Language and Connection to Land. Your interviews have amplified the theme. This podcast episode you are about to listen to was part of my major research project that featured interviews of over 10 Kalinago women, and captured  two of them Dr. Velma Valmond and Vincia Casey in a 10 minute podcast called Woryijan (Women); Kalinago women and Intersectionality.  The entire research project which includes a documentary will be presented to the Kalinago people some time this month. I would like to dedicate this podcast to the late Dr. Velma Valmond. Episode Background: Intersectionality provides the framework to analyze how social division of race, gender and other identities play a role in how the Kalinago women are stereotyped, vilified and also commodified, all of which affects social inequality. These factors may play a major role in how the women's socioeconomic structure is resolved. Intersectionality is employed as the lens to view these issues in hopes that it will challenge the work that needs to be done for and within their community. It is considered to address these discriminating complexities Kalinago women are exposed to.Support the show

Oliwon Lakarayib reçoit Benoît Bérard, professeur à l'Université des Antilles où il assure la direction de l'EA 929 AIHP/GEODE. Il a dirigé de nombreuses fouilles programmées de sites archéologiques précolombiens. Il a aussi assuré la coordination de programmes de recherches internationaux dans différentes îles des Petites Antilles, en particulier le Projet Collectif de Recherche sur le Néolithique de la Martinique dans son contexte Antillais (incluant des chercheurs venant de l'Université du Manitoba, de l'Université de Leiden et de Pennsylvania State University), la mission archéologique "Sud-Dominique" du ministère des affaires étrangères (en collaboration avec des chercheurs de University of Vermont et Florida University), ou le programme d'archéologie expérimentale Kytangomingo Ema sur la navigation précolombienne. Il a dirigé, co-dirigé et rédigé de nombreux ouvrages, chapitres d'ouvrages et articles sur les civilisations amérindiennes antillaises ainsi que la protection et l'intégration des héritages amérindiens dans le patrimoine des sociétés créoles antillaises. Il anime d'ailleurs à l'UA depuis plusieurs années un séminaire de Master dédié à l'étude du processus de patrimonialisation dans les Antilles françaises. Benoît Bérard a aussi œuvré comme expert international auprès du centre du patrimoine mondial de l'UNESCO pour l'évaluation du patrimoine archéologique (colonial et précolombien) de la Caraïbe. Il dirige enfin la collection d'archéologie antillaise à comité de lecture international Tabouï. La bibliographie de Benoît Bérard est accessible sur ce site https://univ-ag.academia.edu/BenoitBérard Minutage: 1' Présentation de M. Berard 3' Des recherches centrées sur l'archéologie précolombienne 5'51 Où en est la recherche sur les populations pré-céramistes ? 12'25 A Marie-Galante est conservée la sépulture la plus ancienne. 13' Qu'en est-il du peuplement le plus récent ? 16'03 Un système économique prédéterminé 17'06 Des questions restent en débat 19'43 La “légende noire” ou la construction du mythe colonial sur les Amérindiens des Antilles. 25'40 Sémantique : Quel vocabulaire utiliser pour évoquer ces populations ? 30'20 Ne pas perdre de vue la diversité interne des groupes. 31' Le terme “Caraïbe” en question 33'43 Le terme “Kalinago”. 34'19 Les étiquettes ont servi le processus colonial. 37' Quelles sont les sources utilisées ? 44'55 Le XVIè siècle ? 47'54 Le premier contact est un choc et une évolution considérable 50'23 1625-1660 : une période de cohabitation ? 51'57 Le traité de Basse-Terre en 1660 52'40 L'impact de l'arrivée du sucre 54'10 Patrimonialisation 57'48 Les formes variées de la patrimonialisation 59'00 Les enjeux de la patrimonialisation 1h00'50 La construction du mythe du tombeau des Caraibes en Martinique 1h05'43 Les axes de recherches et projets de M. Bérard.

Dominica? Karibik? Ostkaribik! Für die neue Episode der Turtlezone Tiny Talks werfen Dr. Michael Gebert und Oliver Schwartz einen Blick auf die größte Insel der „kleinen Antillen“ – mit ihren knapp 70.000 Einwohnern. Der Inselstaat feiert dieses Jahr seinen 55. Unabhängigkeitstag von Großbritannien. Die indigene Bevölkerung, die Kalinago, nannten ihre Insel „Waitukubuli“ und hatten eine erste Begegnung mit den europäischen Kolonialmächten im Jahr 1493. Damals landete Christoph Kolumbus während seiner zweiten Karibik-Reise auch auf Dominica. Die Kolonialzeit ging für die Insel dann aber erst im 17. Jahrhundert los. Zunächst besetzten die Franzosen Dominica, später folgten die Briten. Die Kalinago leisteten heftigen Widerstand gegen die Kolonialisierung, was zu zahlreichen Kriegen und Konflikten führte. Im Jahr 1903 wurden die Kalinago schließlich von den Briten in eine Art Reservat im Nordosten der Insel umgesiedelt.

Mr. Prosper Paris is a cultural officer attached to the department of Kalinago Affairs in the ministry of environment rural, modernization and Kalinago uplifting. He's also the coordinator of the Kalinago Events Committee. Mr. Donalson Frederick is the Development officer in the Department of Kalinago Affairs. These two gentlemen will be our guests on this week's episode of This Week in Interview. This year the Kalinago people of Dominica celebrate 119 years of history.

Dominica's Carnival: Téwé Vaval and other Kalinago Carnival Traditions, with Cultural Stalwart Mr. Gregory Rabess

Dr. Tessa Murphy retouches European renderings of colonial Caribbean commerce in the 18th century, through Agostino Brunias' oil painting, Linen Market, Dominica. Painted around 1780, Linen Market, Dominica depicts a Caribbean port town teeming with commerce. Great ships and local Kalinago canoes straddle the coastline, as people of all races and classes and barter for carrots, calabashes, and callaloo, the new global goods of imperial exchange. Italian artist Agostino Brunias' bustling waterfront conveys the convergence of cultures in Britain's so-called Ceded Islands, acquired from France following its success in the Seven Years War. Brunias' image of abundance depicts the extraordinary and everyday exchanges of empire for Western consumption. glossing over the realities of slavery, social hierarchy, and interconnected Caribbean colonies. The artist's paintings and own biography still hint at the island's intertwined indigenous and imperial, colonial and Creole histories. PRESENTER: Dr. Tessa Murphy, Assistant Professor of History at the Maxwell School of Citizenship and Public Affairs at Syracuse University. Her latest book is The Creole Archipelago: Race and Borders in the Colonial Caribbean. ART: Linen Market, Dominica, Agostino Brunias (c. 1780). IMAGE: 'Linen Market, Dominica'. SOUNDS: Toybox. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

An insight into the history of the Maroons of Dominica, a country with the last Kalinago stronghold, home to Maroon country that was larger than the entire island of Barbados. Stories of resistance and rebellion against enslavement, and the complex dynamics of societies in the Caribbean .Featured music - The Kalinago National Anthem, as features in the Miss Kalinago pageant 2016, Dominica, performed by the Dominica Kalinago community. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

Today I speak with former Director of the National Archives, Mrs Victoria 'Vicky' O'flaherty about the evolution of education in St Kitts-Nevis. We look all the way back to the Kalinago (caribs) and the Lokono (Arawaks); colonial slavery and discover how education eventually became more accessible over hundreds of years.

In history books the stories of our Indigenous people have been often whittled down to scattered accounts of food they ate, stone axes and genocide by Europeans. But what about love? Revenge? Honour? Valour? What about friendship and betrayal, incredible skill, and real gangsta action by the people who walked the Caribbean soil for centuries before murderous Columbus and his crew foot?Find out some unforgettable stories that are so epic they should timeless films. Stories that are uniquely from the Caribbean but speaks to the heart of our humanity.Caribbean music segment - Paranda Music from our Garifuna people courtesy of the Warasa Drum School - BelizeLink to Alexandre Moreau de Jonnes book can be found here https://archive.org/details/adventuresinwars00morerich/page/112/mode/2up?view=theaterRead more about the survival of the Kalinago people here : https://www.culturalsurvival.org/publications/cultural-survival-quarterly/caribs-dominica-land-rights-and-ethnic-consciousness Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

Dans le cadre de son partenariat avec Outre-Mer développement, Storiavoce vous propose une série de Cours d’Histoire consacrée à la colonisation et aux populations amérindiennes. Nous entamons ici le troisième volet de la série consacrée aux Amérindiens et à la colonisation française. L’historien Benoît Roux est interrogé par Christophe Dickès. La colonisation des Antilles par les Français débute au XVIIe siècle, pour autant l’histoire des relations franco-amérindiennes débute bien avant: que savons nous de ces relations? Français et Kalínago ne parlent évidemment pas la même langue. Par quels biais parviennent-ils à communiquer ? À partir des années 1620, quelle est la place des Kalínago dans le projet colonial français ? Assiste-t-on, comme ailleurs en Amérique, à des mariages franco-amérindiens ? Existe-t-il un équivalent des “coureurs des bois” — ces Français qui parcouraient les territoires autochtones de Nouvelle-France notamment le commerce des peaux de castor avec les Amérindiens — dans les îles ? Si les Français voyagent dans la Caraïbe, des Kalínago sont-ils venus en Europe au XVIIe siècle ? En 1660, le traité de paix de Basse-Terre ne reconnaît plus aux Indiens que des droits sur les îles de Saint-Vincent et de la Dominique. Est-ce la fin de l’influence des Kalinago sur l’histoire coloniale française ? L’invité: Ingénieur d’études à l’Université de Rouen Normandie, Benoît Roux est historien. Il a soutenu en 2019, à l’Université de Reims Champagne-Ardenne, une thèse consacrée aux relations entre Français et Amérindiens dans les Petites Antilles au XVIIe siècle. Au croisement de l’histoire coloniale et de l’histoire indienne, ses travaux s’attachent à mettre en lumière ce chapitre méconnu, mais également à désenclaver des histoires généralement séparées dans la production scientifique, alors qu’elles apparaissent indissociables. Sa réflexion sur les processus de circulation et de transformation des savoirs nouveaux dans l’espace colonial français aux Antilles, l’a conduit à s’intéresser particulièrement à l’histoire des collections d’objets caraïbes et amazoniennes d’Ancien Régime.

Dominican attorney at law Joel Paris talks to Sam about his and that of his fellow Kalinago brothers and sisters fight against the racism and prejudices Kalinago people are experiencing in Dominica. Now and in the past. Mr Paris says the wrongs done to his people since colonization have never been made right and it's time the government and society begin to put things right. Take a listen.

Systemic Racism in Dominica: Whitney Melinard SPEAKS for the Kalinago Territory by José J. Thomas

Crumb interviews Chief Kalinago Flying Eagle. They talk Taxes, TransAtlantic Slave Trade, Are We From Africa, Government & much more. Chief Kalinago is the author of the book called "Newsflash! Everyone's A Slave Unless". His YouTube channel is called American Aboriginal Sun. His Instagram is @KalinagoFlyingEagle. Hope you guys tune in to this powerful live build; we as a people perish for the lack of knowledge and even more, the lack of implementing the found knowledge. No one will change our situation but us. https://www.autochthonapn.com/maku-chief.html The SNATCHED Podcast is a “Black” Consciousness podcast highlighting the content from the media re-evaluator Crumb Snatcher. The use of the word ‘Black' in reference to people is used a commonly understood term to describe people of some level of African and/or Afro-Indigenous descent. Warning - Trigger Warning. You WILL disagree with the Crumb Snatcher!! The Crumb Snatcher is a parody conscious-thought personality that mixes actual facts with humor and shock-antics to demonstrate the absurdity in American and world culture. Crumb Snatcher is a politically incorrect, thought provoking, anti-organized religion, angry yet introspective poor righteous teacher. Join his antics in conscious thought and new reality. Get SNATCHED!!! Contacts: crumbsnatcher908@gmail.com www.Facebook.com/CrumbTV www.Facebook.com/CrumbSnatcher1 www.Instagram.com/CrumbTV @Crumb_Snatcher_ Cash App: $CrumbTV www.Paypal.me/CrumbSnatcher www.youtube.com/channel/UCmmZZwsOjgxAxdzmIyOe2sg/videos DISCLAIMER * The views expressed on this recording are solely the host(s) or guest views and DO NOT reflect the views of Positive Vibes Inc., nor its staff, owners, vendors, or affiliates unless explicitly stated. --- Send in a voice message: https://anchor.fm/the-snatched-podcast-by-crumb-snatcher/message Support this podcast: https://anchor.fm/the-snatched-podcast-by-crumb-snatcher/support

Building with Chief Kalinago: Moors Vs Aboriginals #NativeAmerican #Indian #BlackPeople - Crumb TV Audio from #CrumbTV ( #GetSnatched)--Crumb & Chief Kalinago build. Chief goes into the history between the Moors & the Aboriginals. This podcast is brought to you by "Hidden Colors 5". Order Your Copy NOW! https://www.PositiveVibesVA.com . https://youtu.be/bjaE-ItBkvMChief Kalingo's Links:https://www.youtube.com/user/TheFatherinme https://www.facebook.com/kalinago.flyingeagle.9 https://www.instagram.com/kalinagoflyingeagle/ ✍ The SNATCHED Podcast is an Afro-centric or “Black” Consciousness podcast highlighting the content from the media re-evaluator Crumb Snatcher. The use of the word ‘Black' in reference to people is used a commonly accepted term to describe Melaninated people of some level of African and/or Afro-Indigenous / Indigenous / Aborigine / American-Aborigine / Asiatic, Afro-Asian, Moorish, Indian, Neo-Nubian, etc. descent. (i.e. No, we do not think that we are adjectives. We are not literally talking about the color of one's skin, we are not necessarily discussing a nationality or legal status at all times, and we don't believe that we are from the planet, country, or city named "Black". We do love and support the family that are adamant and strict about these distinctions while we are more fluid in the use of the terminology.Warning - Trigger Warning. You WILL disagree with the Crumb Snatcher!! The Crumb Snatcher is a parody conscious-thought personality that mixes actual facts with humor and shock-antics to demonstrate the absurdity in American and world culture. The Crumb Snatcher is a loveable politically incorrect, thought-provoking, anti-organized religion, profane, demeaning, angry yet introspective collective of poor righteous teachers. Join their antics in conscious thought and new reality. Get SNATCHED!!!

Keisha Josephs (soon to be Dr. Keisha Josephs!) is a Linguist and Web Developer. She's also Kalinago - a member of the Indigenous people of the Caribbean - and very passionate about renewing interest in the Kalinago language. She'll be using her graduate work and web/app development skills to make it happen! She talks to Scott about the fundamentals of learning languages (both web and spoken) and how she sees the future of her peoples' language.

Keven Dangleben shares his wisdom on tourism and investment in Dominica and the Carib / Kalinago Territory specifically. About Kevin: Kevin Dangleben is a native of Dominica. From an early age of 10, lived Kalinago Territory. Mr. Dangleben worked for a few years as a Secondary School teacher. In 2006 Mr. Dangleben left the teaching service and opted for the position of manager of the Kalinago Barana Aute, a heritage facility in the Kalinago Territory where he served until December 2015 under the Dominica Ministry of Tourism. Given his passion for self-empowerment and the dire need to create more sustainable socio-economic opportunities for the residents of the Kalinago Territory in Dominica, Mr. Dangleben has devoted his time and talent to the development of his own tour operating entity named Kalinago Tours.

We journey to the island of St. Vincent to explore ancient places and the history of a proud people few know anything about. Our first stop is to the Botanical Gardens of St. Vincent, the oldest such garden of its type in the Western Hemisphere, and we are joined by historian Dr. Edgar Adams for a look into some of the events and experiences that have defined his life and the history of St. Vincent. Then we travel to Fort Charlotte where we meet Augustine Sutherland, a decendant of one of St. Vincent's indigenous ethnic groups, the Garafuna. Fort Charlotte was built by the British (1793-1806), not to defend against a naval attack but as an inland defense against attacks from the Garafuna, Kalinago and the French. This is evidenced by the fact that the cannons of Fort Charlotte face inland. Augustine shares some of the tragic history his ancestors faced here and some of the challenges he faced growing up as a Garafuna on St. Vincent.

We journey to the island of St. Vincent to explore ancient places and the history of a proud people few know anything about.  Our first stop is to the Botanical Gardens of St. Vincent, the oldest such garden of its type in the Western Hemisphere, and we are joined by historian Dr. Edgar Adams for a look into some of the events and experiences that have defined his life and the history of St. Vincent. Then we travel to Fort Charlotte where we meet Augustine Sutherland, a decendant of one of St. Vincent's indigeneous ethnic groups, the Garafuna.   Fort Charlotte was built by the British (1793-1806), not to defend against a naval attack but as an inland defense against attacks from the Garafuna, Kalinago and the French.  This in evidenced by the fact that the cannons of Fort Charlotte face inland.  Augustine shares some of the tragic history his ancestors faced here and some of the challenges he faced growing up as a Garafuna on St. Vincent.

We journey to the island of St. Vincent to explore ancient places and the history of a proud people few know anything about.  Our first stop is to the Botanical Gardens of St. Vincent, the oldest such garden of its type in the Western Hemisphere, and we are joined by historian Dr. Edgar Adams for a look into some of the events and experiences that have defined his life and the history of St. Vincent. Then we travel to Fort Charlotte where we meet Augustine Sutherland, a decendant of one of St. Vincent's indigeneous ethnic groups, the Garafuna.   Fort Charlotte was built by the British (1793-1806), not to defend against a naval attack but as an inland defense against attacks from the Garafuna, Kalinago and the French.  This in evidenced by the fact that the cannons of Fort Charlotte face inland.  Augustine shares some of the tragic history his ancestors faced here and some of the challenges he faced growing up as a Garafuna on St. Vincent.

World Footprints travels to the island of St. Vincent to explore ancient places and the history of a proud people few know anything about.  Our first stop is to the Botanical Gardens of St. Vincent, the oldest such garden of its type in the Western Hemisphere, and we are joined by historian Dr. Edgar Adams for a look into some of the events and experiences that have defined his life and the history of St. Vincent. Then we travel to Fort Charlotte where we meet Augustine Sutherland, a decendant of one of St. Vincent's indigeneous ethnic groups, the Garafuna.   Fort Charlotte was built by the British (1793-1806), not to defend against a naval attack but as an inland defense against attacks from the Garafuna, Kalinago and the French.  This in evidenced by the fact that the cannons of Fort Charlotte face inland.  Augustine shares some of the tragic history his ancestors faced here and some of the challenges he faced growing up as a Garafuna on St. Vincent.

We journey to the island of St. Vincent to explore ancient places and the history of a proud people few know anything about.  Our first stop is to the Botanical Gardens of St. Vincent, the oldest such garden of its type in the Western Hemisphere, and we are joined by historian Dr. Edgar Adams for a look into some of the events and experiences that have defined his life and the history of St. Vincent. Then we travel to Fort Charlotte where we meet Augustine Sutherland, a decendant of one of St. Vincent's indigeneous ethnic groups, the Garafuna.   Fort Charlotte was built by the British (1793-1806), not to defend against a naval attack but as an inland defense against attacks from the Garafuna, Kalinago and the French.  This in evidenced by the fact that the cannons of Fort Charlotte face inland.  Augustine shares some of the tragic history his ancestors faced here and some of the challenges he faced growing up as a Garafuna on St. Vincent.

Black History Month is not just for African-Americans in the United States.  The month-long celebration considers people of color from around the world.  World Footprints travels to the island of St. Vincent to discover that tropical paradise's history and that of its indigenous people. Our first stop is to the Botanical Gardens of St. Vincent, the oldest such garden of its type in the Western Hemisphere, and we are joined by historian Dr. Edgar Adams for a look into some of the events and experiences that have defined his life and the history of St. Vincent. Then we travel to Fort Charlotte where we meet Augustine Sutherland, a decendant of one of St. Vincent's indigeneous ethnic groups, the Garafuna.   Fort Charlotte was built by the British (1793-1806), not to defend against a naval attack but as an inland defense against attacks from the Garafuna, Kalinago and the French.  This in evidenced by the fact that the cannons of Fort Charlotte face inland.  Augustine shares some of the tragic history his ancestors faced here and some of the challenges he faced growing up as a Garafuna on St. Vincent.

Entèwview adan Téritwa Karib an Dominik. Yo simen ou kriyé yo Kalinago ki Karib. Mwen ka palé épi Chef Kalinago Garnet Joseph. Ti meeting lasa fèt lè mwen té ka fè an trip kréyol mwen té dékri adan épizod 35. Missié Joseph ka ban nou bel pawol anlè pèp Kalinago ka rété Dominik. Kouté Sa, […]