Podcasts about Guadeloupe

With this year's Oscars on the horizon, and vampire film Sinners nominated for a record-breaking 16 awards, the Unexpected Elements team sinks their teeth into some blood-sucking science.First, we discover that Vlad the Impaler, the Romanian prince who inspired Dracula, may have not only had blood on his hands, but also in his tears. We also hear about a woman in Guadeloupe with the world's newest and rarest blood type.We're then joined by Dr Naomi Ewald from the UK's Freshwater Habitats Trust who tells us all about nature's little bloodsuckers – leeches – and why their use in medicine is not just a practice consigned to the history books.Also, the gravity-defying gecko of the Gambia, how close are we to producing artificial blood, and the Patagonian dinosaur that looks like a judgemental chicken.All that, plus many more Unexpected Elements.Presenter: Marnie Chesterton Producers: Ella Hubber, with Sophie Ormiston, Lucy Davies and Imy Harper

Nous sommes à l'épilogue de la semaine spéciale consacrée à l'un des plus grands groupes du monde : Kassav' ! Depuis lundi, les titres cultes s'enchaînent. Et pour cette dernière, nous vous promettons encore beaucoup d'émotions. (Rediffusion) Pour visionner les clips, cliquez sur les titres des chansons :  Kassav' - Zou Patrick Saint-Eloi - Si se oui Jean-Philippe Martelly et Patrick St-Eloi - Miste la via Jocelyne Beroard - Kaye manman Jocelyne Beroard - Sa ki ta la Kassav' - Ké sa lévé Kassav' - Dous' Patrick Saint-Eloi - Ki jan ké fè Jean-Claude Naimro - Avéou doudou Kassav' - Nou ped chimen En 1986, Jacob Desvarieux et Georges Décimus enregistrent un album qui fut certifié disque d'or, l'un des premiers la musique antillaise. Jacob Desvarieux et Georges Decimus - Le swing Jacob Desvarieux et Georges Decimus - Zouk la sé sel medikaman nou ni Retrouvez notre playlist sur Deezer. 

Avant-dernier jour de notre semaine spéciale Kassav' ! Merci d'être si nombreux à écouter les titres cultes de Kassav' et de ses membres en solo. Nous rendons là hommage à l'un des plus grands groupes du monde ! Kassav' a codifié le zouk ! La rythmique de Kassav' a gagné le monde et aujourd'hui encore Kassav' est un phare, un miroir des Antilles. Kassav' à la conquête du monde pour affirmer nos présences et notre Histoire. (Rediffusion) Pour visionner les clips, cliquez sur les titres des chansons :  Kassav' - Ou lé Et ce titre en live lors du concert du 11 mai 2019 à Paris La Défense Arena. Jacob Desvarieux - Banzawa Jocelyne Beroard - Kaye manman. Kassav' - Après zouk là (Live) Patrick Saint-Eloi - Rev an mwen (Live) Kassav' - Kolé Séré (Live) Kassav' - Zouk la sé sel medikaman nou ni (Live) Patrick Saint-Eloi - West indies. Jocelyne Beroard feat Sista Tchad - An limiè Jacob Desvarieux - Se ou mwen inme Kassav' - Wep Kassav' - Neg Marron. Retrouvez notre playlist sur Deezer. 

Nous sommes au cœur du domaine royal de Kassav', le groupe qui fait encore, en 2025, rayonner les Antilles, ses peuples, son histoire et sa culture. [Rediffusion] Pour visionner les clips, cliquez sur les titres des chansons :  Jocelyne Béroard - Kolé séré Jean-Philippe Marthély - Imagine Jean-Philippe Marthély et Patrick Saint-Eloi - Pa bizwen palé Jacob Desvarieux et Georges Decimus - Mwen diw awa. Jacob Desvarieux, guitariste et chanteur, a confondé en 1979 Kassav', avec le percussioniste Pierre‑Édouard Décimus, son style, mêlant virtuosité rock et rythmes créoles, contribue à faire du zouk un phénomène mondial. Il s'éteint en 2021 des suites du Covid‑19, laissant un héritage incontournable de la musique caribéenne.  À lire aussiLe parcours de Jacob Desvarieux, un être extraordinaire, un an après sa mort Jean-Claude Naimro - En mouvmen Jocelyne Béroard - Jilo mayé. Patrick Saint-Eloi - Mi tche mwen Georges Décimus et Jean-Philippe Marthély - Mangola. Jacob Desvarieux - Oh Madiana Jean-Philippe Marthély - Rété. Jocelyne Beroard et Jocelyne Labylle - Avan i two ta Viviane Rangon et Patrick Saint-Eloi - Rékonsylié Retrouvez notre playlist sur Deezer.  À lire aussiSpéciale Kassav' dans Couleurs Tropicales - Épisode 2

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Semaine Kassav' sur RFI ! Le groupe qui a popularisé le zouk est à l'honneur ! Jusqu'à vendredi, vous n'entendrez que des chansons de Kassav' et ses membres en solo. Préparez-vous à vivre une expérience unique ! [Rediffusion] Fondé à la fin des années 1970, ce groupe mythique a révolutionné la musique caribéenne en popularisant le zouk, un rythme vibrant né en Guadeloupe et en Martinique. Énergie contagieuse, mélodies entraînantes et titres incontournables, Kassav' fait danser des générations entières à travers le monde.  C'est un symbole culturel : une célébration de l'identité et de la richesse musicale des Antilles qui continue de rassembler les publics, sur scène et dans les cœurs. Playlist de l'émission : Pour visionner les clips, cliquez sur les titres des chansons :  Kassav' - Mwen mald aw Kassav' - Sé pa djen djen Kassav' - Mwen alé Kassav' - Souf zouk Kassav' - Flash Jocelyne Béroard - Mi tché mwen   La voix chaleureuse et puissante de Jocelyne Béroard contribue largement au succès international du groupe qu'elle rejoint définitivement en 1983. Parallèlement à sa carrière au sein de Kassav', elle mène également une carrière solo, devenant l'une des artistes féminines les plus importantes de la musique antillaise. Jacob Desvarieux et Georges Decimus feat Jocelyne Béroard - Chawa Jocelyne Béroard feat Jacob Desvarieux - Milans Jean-Claude Naimro - An balaté Volt-Face - Zocké light   Le groupe Volt-Face est fondé par le bassiste de kassav', Georges Décimus, avec le chanteur dominicais Jeff Joseph. En quelques années, Volt-Face s'impose comme l'un des groupes importants du zouk après l'ère Kassav'. Leur succès est reconnu internationalement lorsqu'ils remportent le prix du meilleur groupe aux African Music Awards en 1995.  Kassav' - Ayé Kassav' - Soucougnan Retrouvez notre playlist sur Deezer. 

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement.

Joris Lechene joined us to understand the life and afterlife of the great John La Rose, one of the leading lights of Black British cultural life from the 1960s to the 1980s. And a few years ago, he was in the news again as London's Black Boy Lane was renamed in his honour. But the fallout was something to behold. This is a gripping episode – the very essence of Trapped History. You can find it as Black Boy Lane: Joris Lechene on the Legacy of John La Rose.And Joris' nomination for the Hall of Fame is equally fascinating. Because he doesn't nominate a person. He nominates a whole uprising, when the former slaves of Guadeloupe fought to the death against the French. This podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

Dans cet épisode, Franck HOARAU reçoit Alexandra ÉLIZÉ, directrice générale du groupe RCI.L'aventure entrepreneuriale de la famille ÉLIZÉ commence en Martinique dans les années 1930, avec l'arrière-grand-père de Alexandra. Quatre générations plus tard, les marques et les entreprises sont toujours présentes (cinéma Madiana, chaîne de restauration Snack Elizé) et se développent, dans la Caraïbe mais aussi en Europe.Dans un échange concret et authentique, Alexandra ÉLIZÉ nous partage :✅ Son parcours, et pourquoi elle n'était pas destinée à reprendre les rênes des entreprises familiales✅ Comment elle a finalement pris la tête du complexe cinéma, puis du groupe RCI, et les défis majeurs qu'elle a dû relever✅ Son expérience de cheffe d'entreprise, maman, sportive et aventurière✅ Pourquoi elle a décidé de lancer le concours Les Pépites RCI, qui récompense les entrepreneurs de Martinique et de Guadeloupe

Dans cet épisode, on parle intelligence artificielle. Mais on n'est pas là pour faire une einième conférence sur l'IA ou vous parler de la différence entre ChatGPT et Gemini.Non.Dans un échange concret et sans chichis, Barbara DE LA CRUZ revient sur la création du clip 100% IA qu'elle a réalisé pour l'artiste SAËL, depuis son ordi, en Martinique. Comment est né ce projet ? Quelles ont été les difficultés, le process ? Barbara revient sur ce projet et nous raconte les coulisses de cette collaboration.Dans cet épisode, Barbara nous partage :✅ Comment elle a découvert l'IA et comment elle se forme✅ Sa vision et ses conseils pour un entrepreneur qui utilise l'IA pour son business✅ Son expérience d'experte en marketing en Martinique et aux Antilles✅ Pourquoi elle a accepté de relever le défi de la réalisation de ce clip pour Saël

Quel plaisir de vous offrir cinq émissions spéciales ! Une semaine spéciale consacrée au groupe qui a donné naissance au zouk et qui en a codifié l'orchestration et la technique de chant. L'un des plus grands groupes du monde : Kassav' (Rediffusion) Playlist du 5 mars Kassav' - An ba chèn'n la (1985) An ba chèn'n la, une chanson culte qui résume l'Histoire des Antilles (esclavage ou encore colonisation) et l'ambition de Kassav' qui est, à l'époque, d'inonder le monde entier avec le zouk. Jacob Desvarieux, Georges Decimus - Zouk la sé sel medikaman nou ni (1984) Patrick Saint-Eloi - Zouké (1984) Patrick Saint-Eloi a rejoint le groupe en 1982. Il devient l'un des piliers et l'un des chanteurs les plus adulés de l'Histoire de la musique antillaise. Kassav' - Sye bwa (1987) Claude Vamur - Mi colo (1987) Claude Vamur, batteur de Kassav', a quitté le groupe Kassav après plusieurs années de service. Jean-Philippe Marthély - Bel kréati (1984) Kassav' - Se dam' bonjou (1989) Kassav', Jean-Claude Naïmro - Raché tchè (1989) Jean-Claude Naimro, autre pilier de Kassav', claviériste émérite qui a joué avec Peter Gabriel, Manu Dibango ou encore Nancy Holloway. Il a également travaillé sur l'album de Siwo (1986) de Jocelyne Beroard, autre membre emblématique de Kassav'. Jocelyne Beroard - Siwo (1986) Georges Decimus, Patrick St-Eloi - Chiré (1982) Kassav' - Soulajé yo (1986) Jacob Desvarieux et Georges Decimus se retrouvent deux ans après leur premier album duo pour Gorée, un projet dont les titres deviennent des tubes au fil des semaines. Kassav' - Mové jou (1985) Pour visionner les clips, cliquez sur les titres des chansons. Retrouvez notre playlist sur Deezer. 

Quel plaisir de vous offrir cinq émissions spéciales ! Une semaine spéciale consacrée au groupe qui a donné naissance au zouk et qui en a codifié l'orchestration et la technique de chant. L'un des plus grands groupes du monde : Kassav' (Rediffusion) Playlist du 5 mars Kassav' - An ba chèn'n la (1985) An ba chèn'n la, une chanson culte qui résume l'Histoire des Antilles (esclavage ou encore colonisation) et l'ambition de Kassav' qui est, à l'époque, d'inonder le monde entier avec le zouk. Jacob Desvarieux, Georges Decimus - Zouk la sé sel medikaman nou ni (1984) Patrick Saint-Eloi - Zouké (1984) Patrick Saint-Eloi a rejoint le groupe en 1982. Il devient l'un des piliers et l'un des chanteurs les plus adulés de l'Histoire de la musique antillaise. Kassav' - Sye bwa (1987) Claude Vamur - Mi colo (1987) Claude Vamur, batteur de Kassav', a quitté le groupe Kassav après plusieurs années de service. Jean-Philippe Marthély - Bel kréati (1984) Kassav' - Se dam' bonjou (1989) Kassav', Jean-Claude Naïmro - Raché tchè (1989) Jean-Claude Naimro, autre pilier de Kassav', claviériste émérite qui a joué avec Peter Gabriel, Manu Dibango ou encore Nancy Holloway. Il a également travaillé sur l'album de Siwo (1986) de Jocelyne Beroard, autre membre emblématique de Kassav'. Jocelyne Beroard - Siwo (1986) Georges Decimus, Patrick St-Eloi - Chiré (1982) Kassav' - Soulajé yo (1986) Jacob Desvarieux et Georges Decimus se retrouvent deux ans après leur premier album duo pour Gorée, un projet dont les titres deviennent des tubes au fil des semaines. Kassav' - Mové jou (1985) Pour visionner les clips, cliquez sur les titres des chansons. Retrouvez notre playlist sur Deezer. 

durée : 00:02:19 - France Inter sur le terrain - La Guadeloupe est touchée par une crise de l'eau depuis des années. Des dizaines de milliers de familles sont privées d'accès à l'eau potable. Depuis 2021, c'est un syndicat mixte composé d'élus locaux qui a la charge de la distribution et de l'assainissement mais la situation n'est pas réglée. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Parmi les nombreuses filières agricoles mises en valeur, au Salon de l'agriculture qui se déroule cette semaine à Paris, il y a celle de la banane française, cultivée en Guadeloupe et en Martinique, essentiellement consommée dans l'Hexagone et qui lutte depuis plusieurs années pour sa survie. La filière française n'a plus l'espoir de revenir à ses niveaux historiques de production des années 2000, une époque où le secteur pesait 300 000 tonnes pour une part de marché de 40 % en France. La libéralisation du marché depuis 15 ans, qui a facilité l'arrivée massive des fruits jaunes d'Amérique latine en Europe, a porté un coup à la profession.  Le constat en 2026 est celui d'un secteur qui a perdu des producteurs, et des surfaces, et n'a plus accès aux moyens de traitements aériens utilisés par les autres pays pour lutter contre les maladies, depuis l'interdiction, en 2014, de l'épandage de pesticides par hélicoptères en application d'une directive européenne. Nicolas Marraud des Grottes, président de l'UGPBAN – l'Union des groupements de producteurs de bananes de Guadeloupe et Martinique – résume la situation : « La production est à la peine, mais on espère être là le plus longtemps possible. » Dans les faits, la filière résiste. La production a augmenté l'année dernière de plus de 3 % grâce à de meilleurs rendements – soit 200 000 tonnes – et des conditions climatiques plutôt favorables, sans importante catastrophe météorologique. Les défis des prochaines années Pour les cinq années à venir, la banane française s'est fixée deux défis principaux : augmenter la production et mieux résister face au changement climatique. Des objectifs qui passent par une limitation des pertes liées à la cercosporiose, ce champignon qui attaque les feuilles du bananier. La possibilité d'utiliser des drones est à l'étude depuis quatre ans, mais est toujours suspendue à la publication des textes d'application de la loi votée en France fin avril 2025, autorisant l'usage des drones en agriculture. Aux Antilles, l'investissement a été évalué par la filière à 10 millions d'euros pour déployer les drones nécessaires au traitement des bananeraies et pour payer les 220 personnes nécessaires à leur fonctionnement. L'autre axe de progrès se résume en trois lettres : NGT pour nouvelles techniques génomiques. Il s'agit, pour simplifier, d'une nouvelle génération d'OGM qui permettrait d'augmenter la tolérance à la cercosporiose. Avec le texte signé le 3 décembre 2025, l'Europe a trouvé un accord politique provisoire pour créer une nouvelle règlementation spécifique aux plantes issues des NGT qui étaient jusque-là soumises à la règlementation sur les OGM. Cet accord devrait être adopté d'ici la fin du premier semestre et permettra alors de lancer des essais « sans attendre la retranscription du texte par les États membres », précise l'UGPBAN. L'objectif est de replanter 6 000 ha en Guadeloupe et Martinique, soit 12 millions de plants, au fur et à mesure du renouvellement des bananeraies. Cette banane NGT pourrait permettre d'augmenter la production de 10 à 15 % en volume. Produit de niche Les coûts et le mode de production de la banane française ne lui permettent pas de rivaliser avec les prix bas de la banane d'Amérique latine. « Le mal est fait, la banane dollar prend de plus en plus de place, d'où l'intérêt de proposer un produit rare, un produit de niche », explique Pierre Monteux, directeur de l'UGPBAN. 44 000 tonnes sont aujourd'hui commercialisées enrubannées sous le label « La banane française » et vendues à un prix fixe, qui ne peut pas faire l'objet de promotion. C'est la garantie d'un revenu plus élevé pour les producteurs de Guadeloupe et de Martinique, dont le nombre ne cesse de diminuer. À l'horizon 2027, l'ambition est d'arriver à 50 000 tonnes de fruits jaunes vendus sous cette étiquette.

From the beginning of the seventeenth century, French colonies and trading posts sprawled across the Atlantic and Indian Oceans. In the first pan-imperial history of the early French Empire in the English language, Mélanie Lamotte shows how an increasingly cohesive legal culture came to govern the lives of enslaved and free people of African, Malagasy, South Asian, and Native American descent. She also illuminates the important role played by these populations in the development of the empire, from Louisiana to Guadeloupe, Senegambia, Madagascar, Isle Bourbon, and India. The early French Empire has often been portrayed as a fragmented conglomerate of isolated colonies or regions. Yet Lamotte shows that racial policies issued by the metropole, as well as by officials in the Atlantic and Indian Oceans, significantly influenced one another. Rather than focusing on the actions of administrators, however, Lamotte also reveals the extensive influence of people on the ground—especially those of non-European descent. Through their sexuality and their labor, along with their socio-economic and political endeavors, they played a critical role in building the empire and setting its limits. As they sought justice for themselves, strove to protect their kin, and aimed to improve their social conditions, these individuals also pushed against the advancement of white dominion in unexpected ways. Archivally rich and rigorously documented, By Flesh and Toil: How Sex, Race, and Labor Shaped the Early French Empire (Harvard UP, 2026) illuminates the transoceanic connections that united the French colonial world—and recasts people of African, Malagasy, South Asian, and Native American descent as key actors in the story of empire-building. This interview is conducted by Dr Lewis Wade, a Humboldt Research Fellow at the University of Bamberg. He is the author of the prize-winning Privilege, Economy and State in Old Regime France and can be found on Bluesky @wadehistory.bsky.social. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From the beginning of the seventeenth century, French colonies and trading posts sprawled across the Atlantic and Indian Oceans. In the first pan-imperial history of the early French Empire in the English language, Mélanie Lamotte shows how an increasingly cohesive legal culture came to govern the lives of enslaved and free people of African, Malagasy, South Asian, and Native American descent. She also illuminates the important role played by these populations in the development of the empire, from Louisiana to Guadeloupe, Senegambia, Madagascar, Isle Bourbon, and India. The early French Empire has often been portrayed as a fragmented conglomerate of isolated colonies or regions. Yet Lamotte shows that racial policies issued by the metropole, as well as by officials in the Atlantic and Indian Oceans, significantly influenced one another. Rather than focusing on the actions of administrators, however, Lamotte also reveals the extensive influence of people on the ground—especially those of non-European descent. Through their sexuality and their labor, along with their socio-economic and political endeavors, they played a critical role in building the empire and setting its limits. As they sought justice for themselves, strove to protect their kin, and aimed to improve their social conditions, these individuals also pushed against the advancement of white dominion in unexpected ways. Archivally rich and rigorously documented, By Flesh and Toil: How Sex, Race, and Labor Shaped the Early French Empire (Harvard UP, 2026) illuminates the transoceanic connections that united the French colonial world—and recasts people of African, Malagasy, South Asian, and Native American descent as key actors in the story of empire-building. This interview is conducted by Dr Lewis Wade, a Humboldt Research Fellow at the University of Bamberg. He is the author of the prize-winning Privilege, Economy and State in Old Regime France and can be found on Bluesky @wadehistory.bsky.social. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

From the beginning of the seventeenth century, French colonies and trading posts sprawled across the Atlantic and Indian Oceans. In the first pan-imperial history of the early French Empire in the English language, Mélanie Lamotte shows how an increasingly cohesive legal culture came to govern the lives of enslaved and free people of African, Malagasy, South Asian, and Native American descent. She also illuminates the important role played by these populations in the development of the empire, from Louisiana to Guadeloupe, Senegambia, Madagascar, Isle Bourbon, and India. The early French Empire has often been portrayed as a fragmented conglomerate of isolated colonies or regions. Yet Lamotte shows that racial policies issued by the metropole, as well as by officials in the Atlantic and Indian Oceans, significantly influenced one another. Rather than focusing on the actions of administrators, however, Lamotte also reveals the extensive influence of people on the ground—especially those of non-European descent. Through their sexuality and their labor, along with their socio-economic and political endeavors, they played a critical role in building the empire and setting its limits. As they sought justice for themselves, strove to protect their kin, and aimed to improve their social conditions, these individuals also pushed against the advancement of white dominion in unexpected ways. Archivally rich and rigorously documented, By Flesh and Toil: How Sex, Race, and Labor Shaped the Early French Empire (Harvard UP, 2026) illuminates the transoceanic connections that united the French colonial world—and recasts people of African, Malagasy, South Asian, and Native American descent as key actors in the story of empire-building. This interview is conducted by Dr Lewis Wade, a Humboldt Research Fellow at the University of Bamberg. He is the author of the prize-winning Privilege, Economy and State in Old Regime France and can be found on Bluesky @wadehistory.bsky.social. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the beginning of the seventeenth century, French colonies and trading posts sprawled across the Atlantic and Indian Oceans. In the first pan-imperial history of the early French Empire in the English language, Mélanie Lamotte shows how an increasingly cohesive legal culture came to govern the lives of enslaved and free people of African, Malagasy, South Asian, and Native American descent. She also illuminates the important role played by these populations in the development of the empire, from Louisiana to Guadeloupe, Senegambia, Madagascar, Isle Bourbon, and India. The early French Empire has often been portrayed as a fragmented conglomerate of isolated colonies or regions. Yet Lamotte shows that racial policies issued by the metropole, as well as by officials in the Atlantic and Indian Oceans, significantly influenced one another. Rather than focusing on the actions of administrators, however, Lamotte also reveals the extensive influence of people on the ground—especially those of non-European descent. Through their sexuality and their labor, along with their socio-economic and political endeavors, they played a critical role in building the empire and setting its limits. As they sought justice for themselves, strove to protect their kin, and aimed to improve their social conditions, these individuals also pushed against the advancement of white dominion in unexpected ways. Archivally rich and rigorously documented, By Flesh and Toil: How Sex, Race, and Labor Shaped the Early French Empire (Harvard UP, 2026) illuminates the transoceanic connections that united the French colonial world—and recasts people of African, Malagasy, South Asian, and Native American descent as key actors in the story of empire-building. This interview is conducted by Dr Lewis Wade, a Humboldt Research Fellow at the University of Bamberg. He is the author of the prize-winning Privilege, Economy and State in Old Regime France and can be found on Bluesky @wadehistory.bsky.social. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

From the beginning of the seventeenth century, French colonies and trading posts sprawled across the Atlantic and Indian Oceans. In the first pan-imperial history of the early French Empire in the English language, Mélanie Lamotte shows how an increasingly cohesive legal culture came to govern the lives of enslaved and free people of African, Malagasy, South Asian, and Native American descent. She also illuminates the important role played by these populations in the development of the empire, from Louisiana to Guadeloupe, Senegambia, Madagascar, Isle Bourbon, and India. The early French Empire has often been portrayed as a fragmented conglomerate of isolated colonies or regions. Yet Lamotte shows that racial policies issued by the metropole, as well as by officials in the Atlantic and Indian Oceans, significantly influenced one another. Rather than focusing on the actions of administrators, however, Lamotte also reveals the extensive influence of people on the ground—especially those of non-European descent. Through their sexuality and their labor, along with their socio-economic and political endeavors, they played a critical role in building the empire and setting its limits. As they sought justice for themselves, strove to protect their kin, and aimed to improve their social conditions, these individuals also pushed against the advancement of white dominion in unexpected ways. Archivally rich and rigorously documented, By Flesh and Toil: How Sex, Race, and Labor Shaped the Early French Empire (Harvard UP, 2026) illuminates the transoceanic connections that united the French colonial world—and recasts people of African, Malagasy, South Asian, and Native American descent as key actors in the story of empire-building. This interview is conducted by Dr Lewis Wade, a Humboldt Research Fellow at the University of Bamberg. He is the author of the prize-winning Privilege, Economy and State in Old Regime France and can be found on Bluesky @wadehistory.bsky.social. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

durée : 01:00:23 - Toute une vie - par : Lila Boses - Stéphanie St. Clair quitte la Guadeloupe au début des années 1910, direction Montréal, puis New York. Quelques années plus tard, "Madame Queen", comme on l'appelle désormais, est devenue l'une des banquières les plus célèbres de la loterie clandestine de Harlem. - réalisation : Céline Ters

We’re celebrating Carnival season by starting the party early in Rio (at 7am!), dancing in the streets in Guadeloupe, and chowing down on the best treats and snacks before Lent in Italy. Plus, how to best enjoy Venice’s famous Carnival party! [Ep 376] Show Notes: Destination Eat Drink food & travel ebooks Destination Eat Drink food & travel videos Taste Florence food tours Monica Cersarato’s blog Eat Rio food tours Bare Feet with Mickela Mallozzi

durée : 00:22:24 - Salut l'info ! - par : Estelle Faure - Le départ de l'astronaute Sophie Adenot vers la Station spatiale internationale (ISS), les traditions du carnaval en Guadeloupe et Martinique, la journée mondiale Safer Internet Day : c'est le menu du nouvel épisode de "Salut l'info !" Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Paroles et production : Barbara De la Cruz & Clément MarianneHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

We have two operations from J5 - Guinea-BissauFirst - DA1DX, Ben, the organizer of the J51A DXpedition to Guinea-Bissau in February/March 2026, shares several updates. The ARRL has approved the J51A license for DXCC, and the LoTW certificate has been received. After clarifying frequency and mode permissions with the national authority and confirming alignment with IARU Region 1 Band Plans, all standard bands and modes-including 160m, 60m, WARC bands, and 50 MHz-are confirmed valid for DXCC, IOTA, and other awards. The DXpedition is entirely privately funded, with RF-POWER lending five amplifiers and all other equipment privately owned. Ben invites donations via Club Log OQRS and provides a link for more information. https://www.qrz.com/db/J51A Secondly, J52EC is on until February 28th by operator IZ3BUR, Livio. He has an IC-7410, 100 watts, to a 3-element Yagi on 20, 15 and 10.TL - Central African Republic & TT – Chad - TJ1GD, Darek, has established permanent amateur radio stations in the Central African Republic and in Chad, which are maintained locally. These stations (TL8GD and TT1GD), licensed to Darek, operate periodically-often remotely using FT8, CW, and SSB. QSL confirmations are available via LoTW and Club Log.KP5/NP3VI, Desecheo Island - KP5/NP3VI is now 2 weeks into its planned 30-day operation. Their latest published statistics are as follows: Over 55,000 QSOs are in the log, with 91.1 percent of the QSOs with North American and Europe. CN - Morocco - F6FYD, Yannick, expects to return to Morocco next week. In early March he also has plans to go to Mogador Island (AF-065), Agadir, and El Jadida and has the callsign CN2YD.FG – Guadeloupe - TF1OL, Olafur, will be live from Guadeloupe starting Wednesday next week for approximately seven days. No word on what callsign he will be using. Following the stay in Guadeloupe, plans to visit other islands are pending permission to operate.TZ - Mali - The next TZ1CE by DK1CE, Ulmar, is February 10 to March 1. He will be doing mostly FT8 and SSB and says when he's on FT8 he gives stations outside Europe precedent at all times. He plans special attention to 160M FT8, 80M FT8 and 6M and will update daily on Club Log, the LoTW log will be after the operation, and in Mali 60M operation is not allowed.FG - Guadeloupe - FG/F6HMQ, Tildas, and FG/F6GWV, Mike, are there for another week or so, with a pair of IC-7300 radios, to vertical wires. "Holiday style," they are 60-10M SSB, FT4 and FT8. LoTW confirmations will be available within a few days. YU – Serbia - This year is the 170th anniversary of Nikola Tesla's birth. Stations in the Amateur Radio Union of Serbia are authorized to use callsign YT170TESLA through the end of this year.XU - Cambodia - DL7BO, Tom, will once again be QRV as XU7O from February 7-21, reports DX News.S9 - Sao Tome & Principe – S53BV is QRV as S9BV until February 20, holiday style "from a quiet location," Borut, will be on with an IC-7000 to verticals and dipoles. He plans to be on 60, 40, 30 and 15 CW and SSB. On 30, 40 and 60M CW, target frequencies are 10110, 7005 and 5351.5. Direct QSLs will be answered when he's back home. Club Log OQRS will be available, with limited internet access while there and "postal challenges." He will apparently give special instructions later.Until next week, this is Bill, AJ8B saying 73 and thanks to my XYL Karen for her love and support. I Hope to hear you in the pileups! Have a great DX week!

La Guadeloupe porte un nom qui sonne presque comme une évidence aujourd'hui… mais il est en réalité le résultat d'un choc entre deux mondes : les Caraïbes amérindiens et l'Europe de la fin du XVe siècle. Et derrière ce nom, il y a une histoire étonnante, à la fois religieuse, politique et coloniale.Avant l'arrivée des Européens, l'île n'avait évidemment pas “Guadeloupe” pour nom. Les peuples amérindiens qui l'habitaient — notamment les Kalinagos, qu'on appelle souvent Caraïbes — utilisaient d'autres noms. Le plus connu est “Karukera” ou “Karu Kera”, souvent traduit par “l'île aux belles eaux”, en référence à ses rivières, cascades et sources abondantes. Cette expression correspond parfaitement au paysage guadeloupéen : une île volcanique, verte, humide, généreuse en eau douce.Le nom “Guadeloupe” apparaît au moment de la seconde expédition de Christophe Colomb vers le “Nouveau Monde”. En novembre 1493, Colomb atteint l'île. Et comme souvent à cette époque, il ne reprend pas le nom local : il la rebaptise selon ses propres références culturelles, religieuses et symboliques. Il l'appelle “Santa María de Guadalupe”.Ce choix n'est pas anodin. En Espagne, “Guadalupe” est un lieu extrêmement célèbre : le monastère royal de Santa María de Guadalupe, situé en Estrémadure. C'est l'un des grands sanctuaires de la chrétienté ibérique, associé à une Vierge noire très vénérée. Le site est un symbole puissant de l'Espagne catholique, dans une période où la monarchie veut affirmer son autorité et sa mission religieuse.Il faut se souvenir que 1492-1493, ce sont les années où l'Espagne est en pleine exaltation : la Reconquista vient de s'achever avec la prise de Grenade, les souverains catholiques Isabelle et Ferdinand affirment un projet impérial, et l'expansion maritime s'accompagne d'une lecture spirituelle du monde : explorer, c'est aussi “christianiser”.Donc, en nommant l'île “Guadalupe”, Colomb fait plus que baptiser un territoire : il l'inscrit dans un imaginaire chrétien et espagnol. C'est une manière de marquer la possession symbolique : renommer, c'est déjà prendre.Avec le temps, “Santa María de Guadalupe” se raccourcit et devient “Guadeloupe”. Le nom s'impose, malgré la colonisation française ultérieure, et finit par effacer dans les usages officiels les noms amérindiens plus anciens.En résumé : la Guadeloupe s'appelle ainsi parce que Christophe Colomb l'a rebaptisée en 1493 en hommage à la Vierge de Guadalupe, grande figure religieuse espagnole. Un nom qui raconte à lui seul l'entrée brutale des Caraïbes dans l'histoire européenne. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

La France est inquiète des conséquences de la politique prédatrice américaine dans la Caraïbe. Et la question se pose de savoir si Paris peut compter sur sa présence en Guyane pour peser sur le continent. La Commission des Affaires étrangères de la Défense et des Forces armées du Sénat rendait publique au début du mois de janvier 2026 un rapport de mission. La visée américaine sur le Groenland et l'enlèvement de Nicolas Maduro au Venezuela sont autant de sources d'inquiétudes. Les effets de la doctrine Monroe, invoquée pour justifier la domination des États-Unis dans cet hémisphère et l'émergence de nouveaux États pétroliers aux immenses réserves que sont le Guyana et le Suriname font craindre des risques de déstabilisation, auxquels s'ajoutent le narcotrafic et l'orpaillage illégal. Les territoires français de la Caraïbe -Guadeloupe, Martinique, Saint-Martin, Saint-Barthélémy et Guyane sont aujourd'hui au cœur d'un enjeu géopolitique et sécuritaire d'ampleur. La souveraineté française s'y négocie au quotidien. Invités : Fred Constant, professeur des Universités en Science politique à l'Université des Antilles. Auteur de « Géopolitique des Outre-mer », aux éditions le Cavalier bleu et « Atlas des Outre-mer », aux éditions Autrement Yannick Chenevard, officier supérieur de réserve. Député du Var, rapporteur du budget de la Marine et de l'exécution de la loi de programmation militaire. Chercheur associé au Lab'HOMERe Patrick Roger, ancien journaliste au quotidien Le Monde, auteur de « Nouvelle-Calédonie, la Tragédie », récompensé par le Prix des Députés 2025. Et « L'archipel de la discorde. Paris-Nouméa. Demain le Pacifique », aux éditions du Cerf. 

In the music of the French Antilles - the islands of Martinique and Guadeloupe - you can hear influences that range from the traditional béle and gwo ka drumming of the islands' rural communities, to European additions like polka and French chanson. But when these islands produced a pop genre that took much of the Caribbean and African world by storm - the smooth and sexy dance music zouk, which exploded in the 1980s - it was an entirely new blend that uniquely reflected the complex layers of identity in these Caribbean communities that are, administratively, a full-fledged part of France. Still colonies? Many think so. Either way the Antilles have long produced artists and thinkers with deep sensitivity to the gradations of race, class, migration, and relationship to a powerful, distant metropolis. Now, musicians in Guadeloupe and Martinique are re-exploring their roots, celebrating rhythms that go back to slavery days without pulling back from the cosmopolitanism of recent years. Our guide to this music - and the rich history and ongoing debates that it reflects - is Brenda Berrian of the University of Pittsburgh, whose book, Awakening Spaces: French Caribbean Popular Songs, Music and Culture, is a definitive - and enthusiastic - treatment of the subject. Hip Deep by Siddhartha Mitter. APWW #570 Produced by Siddhartha Mitter in 2009

Jusqu'en 1493, la Guadeloupe porte deux noms donnés par les Amérindiens qui habitent les deux îles qui la composent. Basse-Terre est appelée Karukera et Grande-Terre Cibuqueira. Et puis le 4 novembre de cette année, un certain Christophe Colomb y accoste. Dans "Ah Ouais ?", Florian Gazan répond en une minute chrono à toutes les questions essentielles, existentielles, parfois complètement absurdes, qui vous traversent la tête. Un podcast RTL Originals.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Programmation consacrée aux nouveautés musicales avec Joshua Baraka et Axon, Coumba Gawlo, Nesly et MikL entre autres. Dans la séquence gold, nous célébrons les anniversaires de LL Cool J et Soprano nés respectivement en 1968 et en 1979. Playlist du 14 janvier Carlo Vieux - Premyé swa Erik Pedurand - Ou ban mwen tout Nesly et MikL feat Fresh la Peufra - Enlève tout Josey - Sexy drill  Safary - Señorita Joshua Baraka et Axou - Morocco Joshua Baraka est un artiste ougandais. Dans sa chanson, il célèbre le Maroc. Coumba Gawlo - Yeungueul gueusseum Pbrostev - Default setting Sam Samaouraï, Dj Rex, Kdnakd et Mucho - Formidable  BabyDaiz - Allonzy Artiste sud-africain, BabyDaiz a été repéré grâce à ses vidéos TikTok. Hilary feat Bisa Kdei - Mon délire (Remix) Séquence Gold Pamelo Mounka - Ce n'est que ma secrétaire (1982) LL Cool J - Longin (Who do ya luv) (1996) Soprano feat Indila - Hiro (2011) Pour visionner les clips, cliquez sur les titres des chansons Retrouvez la playlist officielle de RFI Musique.

Programmation consacrée aux nouveautés musicales avec Joshua Baraka et Axon, Coumba Gawlo, Nesly et MikL entre autres. Dans la séquence gold, nous célébrons les anniversaires de LL Cool J et Soprano nés respectivement en 1968 et en 1979. Playlist du 14 janvier Carlo Vieux - Premyé swa Erik Pedurand - Ou ban mwen tout Nesly et MikL feat Fresh la Peufra - Enlève tout Josey - Sexy drill  Safary - Señorita Joshua Baraka et Axou - Morocco Joshua Baraka est un artiste ougandais. Dans sa chanson, il célèbre le Maroc. Coumba Gawlo - Yeungueul gueusseum Pbrostev - Default setting Sam Samaouraï, Dj Rex, Kdnakd et Mucho - Formidable  BabyDaiz - Allonzy Artiste sud-africain, BabyDaiz a été repéré grâce à ses vidéos TikTok. Hilary feat Bisa Kdei - Mon délire (Remix) Séquence Gold Pamelo Mounka - Ce n'est que ma secrétaire (1982) LL Cool J - Longin (Who do ya luv) (1996) Soprano feat Indila - Hiro (2011) Pour visionner les clips, cliquez sur les titres des chansons Retrouvez la playlist officielle de RFI Musique.

Retour en 2002. Nous sommes en Guadeloupe, tous les mecs portent des baggy dickies, le hip-hop antillais co-existe avec la dancehall et le zouk, on danse Gimme the light de Sean Paul et on se fait des tresses comme Alicia Keys dans son clip Fallin.Et c'est bien sûr en 2002 que sort Es zot paré, ce hip-hop kréyol qui s'inscrit dans la continuité des chansons de notre patrimoine qui sont des invitations à oublier le quotidien, les soucis… bref, un moment de coupure et d'amusement.Alors aujourd'hui, une seule question pour toi cher.e auditeur.trice : Es zot paré pour la saison 3 d'UCEH ?

l''ex président qui malgré ses condamnations n'a pas eu besoin d'autorisation de la justice pour prendre l'avion puisque l''Île des Antilles fait parti du territoire national

Sur une idée originale de Viviane Goukouzou, fondatrice du Club RFI Bangui, Nicole Bahati (Club RFI Bukavu, RDC), Cédric Ouanekpone (Club RFI Bangui, Centrafrique), Iréné Akay Messan (Club RFI Jeunesse Positive Abomey-Calavi) et Ernesto Alao (Club RFI Ouidah, Bénin), les rôles s'inversent. Surprise : cette fois, c'est Éric Amiens, celui qui, d'habitude, pose les questions aux Clubs RFI, qui y répond. Éric Amiens partage avec le public sa passion profonde pour la radio et le journalisme. Il évoque son île natale, la Guadeloupe, ses années d'études ainsi que son parcours à Radio France Internationale. Trente ans de passion qui ne faiblit pas. Le journaliste conserve la même flamme que ses débuts et raconte le lien unique qui l'unit à la grande famille des Clubs RFI, lien qui donne sens à son engagement. Un véritable moment de « retour à l'envoyeur ». Cet entretien inédit, animé par Jessica Gauthé est aussi une surprise pour la journaliste et animatrice des ateliers des Clubs RFI. Devant tout le public, Éric offre à Jessica son rêve radiophonique. Une rencontre qui s'est déroulée au Centre Culturel de Rencontre International John Smith de Ouidah (Bénin), dans le cadre des 30 ans des Clubs RFI. Les artistes Leslamo et  H-Power rend également hommage à Éric Amiens en interprétant un slam en son honneur. Musiques : - Leslamo feat H-Power - Eric Amiens  - Bob Marley - Redemption Song   L'équipe du Club RFI : Journaliste-producteur : Éric Amiens Réalisation : Cécile Bonici. Collaboration service des auditeurs – suivi des projets Clubs RFI : Audrey Lattoni et Sébastien Bonijol. Coordination L'écume des mots : Myriam Guilhot

Les musiques nées de l'esclavage (domaine français) est le nouveau livre du journaliste Bertrand Dicale. Entretien. (Rediffusion) Bertrand Dicale est né à Paris d'un père guadeloupéen et d'une mère auvergnate. Il est diplômé de l'Institut d'études politiques de Paris et du Centre de formation des journalistes. Depuis janvier 2017, il est directeur général du média numérique d'information News Tank Culture, consacré à l'économie et aux politiques de la culture. Auteur de plusieurs ouvrages, il vient de publier «Musiques Nées de l'Esclavage (domaine français)», aux éditions de la Philharmonie. Quelle trace la longue période coloniale a-t-elle laissée dans les cultures populaires des terres possédées ou exploitées par la France et ses colons ? Ces sociétés nées de l'esclavage ont engendré un nombre étonnant de genres musicaux : biguine, séga, zouk, quadrille, gwoka, bèlè, mazurka... L'Afrique jetée dans le creuset de la créolisation est partielle, composite, ruinée ; l'Europe que les colons apportent avec eux est incomplète, bancale et surtout confrontée à d'autres cultures, au contact des Africains, des Amérindiens et des Asiatiques dans un contexte radialement neuf. De ce qu'Edouard Glissant appelle la Relation émerge une créolité d'autant plus passionnante à explorer qu'elle annonce le Tout-Monde dans lequel nous vivons. Playlist de Bertrand Dicale : - Négoce et Signature La Pastourelle (4ème figure du quadrille, Guadeloupe) - Ti-Coca An Tan Mango (Haïti) - Stellio et Léona Gabriel Calalou (Martinique/Guyane) - Joséphine Baker Madiana (USA/Île-de-France) - Germain «Chabin» Calixte Zombi baré mwen (Guadeloupe) - Kassav Zouk La Sé Sèl Médikaman Nou Ni (Guadeloupe/Martinique) - Danyel Waro Batarsité (Île de La Réunion) - Theodora Congolese BBL (Congauloise). - Éditions de la Philharmonie  - X - Bertrand Dicale  Par ailleurs, Bertrand Dicale propose un podcast sur Martinique La 1ère depuis le 15/09/2025.

Les musiques nées de l'esclavage (domaine français) est le nouveau livre du journaliste Bertrand Dicale. Entretien. (Rediffusion) Bertrand Dicale est né à Paris d'un père guadeloupéen et d'une mère auvergnate. Il est diplômé de l'Institut d'études politiques de Paris et du Centre de formation des journalistes. Depuis janvier 2017, il est directeur général du média numérique d'information News Tank Culture, consacré à l'économie et aux politiques de la culture. Auteur de plusieurs ouvrages, il vient de publier «Musiques Nées de l'Esclavage (domaine français)», aux éditions de la Philharmonie. Quelle trace la longue période coloniale a-t-elle laissée dans les cultures populaires des terres possédées ou exploitées par la France et ses colons ? Ces sociétés nées de l'esclavage ont engendré un nombre étonnant de genres musicaux : biguine, séga, zouk, quadrille, gwoka, bèlè, mazurka... L'Afrique jetée dans le creuset de la créolisation est partielle, composite, ruinée ; l'Europe que les colons apportent avec eux est incomplète, bancale et surtout confrontée à d'autres cultures, au contact des Africains, des Amérindiens et des Asiatiques dans un contexte radialement neuf. De ce qu'Edouard Glissant appelle la Relation émerge une créolité d'autant plus passionnante à explorer qu'elle annonce le Tout-Monde dans lequel nous vivons. Playlist de Bertrand Dicale : - Négoce et Signature La Pastourelle (4ème figure du quadrille, Guadeloupe) - Ti-Coca An Tan Mango (Haïti) - Stellio et Léona Gabriel Calalou (Martinique/Guyane) - Joséphine Baker Madiana (USA/Île-de-France) - Germain «Chabin» Calixte Zombi baré mwen (Guadeloupe) - Kassav Zouk La Sé Sèl Médikaman Nou Ni (Guadeloupe/Martinique) - Danyel Waro Batarsité (Île de La Réunion) - Theodora Congolese BBL (Congauloise). - Éditions de la Philharmonie  - X - Bertrand Dicale  Par ailleurs, Bertrand Dicale propose un podcast sur Martinique La 1ère depuis le 15/09/2025.

Les territoires d'Outre-Mer comme la Guadeloupe, la Martinique ou encore La Réunion bénéficient d'un cadre propice à la production agricole avec des terres très fertiles et une biodiversité extrêmement riche. Pourtant, l'agriculture ultramarine est essentiellement tournée vers des produits d'exportation comme la canne à sucre, la banane ou l'ananas. Des cultures hyperspécialisées et une production locale qui ne couvre en moyenne que 40% des besoins des habitants, selon un rapport du Centre de ressources Terres de liens. Face à ce constat, des femmes et des hommes tentent de se réapproprier des pratiques et savoir-faire ancestraux pour faire vivre une autre forme d'agriculture. Par exemple, le jardin créole, un modèle d'agroécologie où peuvent se côtoyer une centaine d'espèces ou encore le Lasoté, une méthode qui repose sur l'entraide entre agriculteurs. Héritage culturel, préservation de l'environnement, autonomie, liens sociaux... Les pratiques agricoles ancestrales des Outre-Mer sont à la croisée de plusieurs problématiques. Comment leur redonner leur place ? Et comment s'en inspirer ailleurs ?   Émission à l'occasion des Rencontres du Matrimoine Ultramarin qui se tiennent du 20 au 28 septembre 2025 à Paris.  Cette émission est une rediffusion du 23 septembre 2025  Avec : • Anne Pastor documentariste, autrice du livre La voix des Femmes autochtones (Éditions Akinomé, 2022) et créatrice des plateformes La voix des femmes autochtones et De la mère à la terre en outre-mer • Annick Jubenot fondatrice de l'association Lasoté en Martinique  • Monette Marie-Louise, fondatrice de Dommen Lantik, situé sur la montagne du Vauclin en Guadeloupe, un lieu inspiré du modèle agricole Songhai dédié à l'autonomie, et à la transmission • Chantal Labylle, fondatrice de l'association Bwa Kapab pour accompagner les personnes vulnérables vers l'autonomie et la reconquête de l'estime de soi grâce au jardin créole.    Programmation musicale : ► Wouay Bondyé - Fred Alie ► Bubble Like Soup – Jahyanai, X-man.

Nous sommes à l'épilogue de la semaine spéciale consacrée à l'un des plus grands groupes du monde : Kassav' ! Depuis lundi, les titres cultes s'enchaînent. Et pour cette dernière, nous vous promettons encore beaucoup d'émotions. (Rediffusion) Pour visionner les clips, cliquez sur les titres des chansons :  Kassav' - Zou Patrick Saint-Eloi - Si se oui Jean-Philippe Martelly et Patrick St-Eloi - Miste la via Jocelyne Beroard - Kaye manman Jocelyne Beroard - Sa ki ta la Kassav' - Ké sa lévé Kassav' - Dous' Patrick Saint-Eloi - Ki jan ké fè Jean-Claude Naimro - Avéou doudou Kassav' - Nou ped chimen Jacob Desvarieux et Georges Decimus - Le swing Jacob Desvarieux et Georges Decimus - Zouk la sé sel medikaman nou ni Retrouvez notre playlist sur Deezer. 

Avant-dernier jour de notre semaine spéciale Kassav' ! Merci d'être si nombreux à écouter les titres cultes de Kassav' et de ses membres en solo. Nous rendons là hommage à l'un des plus grands groupes du monde ! Kassav' a codifié le zouk ! La rythmique de Kassav' a gagné le monde et aujourd'hui encore Kassav' est un phare, un miroir des Antilles. Kassav' à la conquête du monde pour affirmer nos présences et notre Histoire. (Rediffusion) Pour visionner les clips, cliquez sur les titres des chansons :  Kassav' - Ou lé Jacob Desvarieux - Banzawa  Jocelyne Beroard - Kaye manman Kassav' - Après zouk là (Live) Patrick Saint-Eloi - Rev an mwen (Live) Kassav' - Kolé Séré (Live) Kassav' - Zouk la sé sel medikaman nou ni (Live) Patrick Saint-Eloi - West indies Jocelyne Beroard feat Sista Tchad - An limiè Jacob Desvarieux - Se ou mwen inme Kassav' - Wep Kassav' - Neg Marron Retrouvez notre playlist sur Deezer. 

Nous sommes au cœur du domaine royal de Kassav', le groupe qui fait encore, en 2025, rayonner les Antilles, ses peuples, son histoire et sa culture. (Rediffusion) Pour visionner les clips, cliquez sur les titres des chansons :  Jocelyne Beroard - Kolé séré Jean-Philippe Martelly - Imagine Jean-Philippe Martelly et Patrick Saint-Eloi - Pa bizwen palé Jacob Desvarieux et Georges Decimus - Mwen diw awa Jean-Claude Naimro - En mouvmen Jocelyne Beroard - Jilo mayé Patrick Saint-Eloi - Mi tche mwen Georges Décimus et Jean-Philippe Martelly - Mangola Jacob Desvarieux - Oh Madiana Jean-Philippe Martelly - Rété Jocelyne Beroard et Jocelyne Labylle - Avan i two ta Viviane Rangon et Patrick Saint-Eloi - Rékonsylié Retrouvez notre playlist sur Deezer. 

In Part 1, Lee and Paul take a deep dive into Canadian football, including the national team's World Cup draw, Vancouver Whitecaps' incredible campaign and the changes to the line-up in the Canadian Premier League. Do Canada have a chance against Qatar, Switzerland – and probably Italy? Will the Vancouver Whitecaps be able to stay in Vancouver? How on earth did the Canadian Premier League's bottom club qualify for the top continental competition? And who are FC Supra du Quebec, the new club joining the division in 2026? In Part 2, it's the usual array of stories from across the world. Several French overseas territories award four points for a win – but what other location-specific football rules exist around the world? Lee tests Paul in a quiz! Over in Norway, a season of surprises continues as Viking claim the Eliteserien and second-tier Lillestrøm win the Norwegian Cup. We hear from Viking's No.1 overseas fan Babsi! And finally, the 2026 World Cup group stage draw is now done and dusted. Which debutant has the best chance of going through? Copa 90 documentary on Vancouver Whitecaps: https://www.youtube.com/watch?v=A6Hnk37Lwo8 Weird and wacky football rules: https://en.wikipedia.org/wiki/Group_tournament_ranking_system#Association_football Chapters:00:00 – Intro00:47 – Canada's World Cup prospects02:38 – The Vancouver Whitecaps story07:24 – Relocation fears11:35 – Vancouver FC's Champions Cup qualification15:33 – The newcomers: FC Supra du Québec17:50 – The departure: Valour FC19:43 – The rebrand: Inter Toronto24:33 – Four points per win in the Caribbean28:15 – Bizarre football rules quiz36:30 – Norway's season of surprises48:14 – Debutant World Cup groups50:38 – On The Spot

Semaine Kassav' sur RFI ! Le groupe qui a popularisé le zouk est à l'honneur ! Jusqu'à vendredi, vous n'entendrez que des chansons de Kassav' et ses membres en solo. Préparez-vous à vivre une expérience unique ! (Rediffusion) Pour visionner les clips, cliquez sur les titres des chansons :  Kassav' - Mwen mald aw Kassav' - Sé pa djen djen Kassav' - Mwen alé Kassav' - Souf zouk Kassav' - Flash Jocelyne Beroard - Mi tché mwen Jacob Desvarieux et Georges Decimus feat Jocelyne Beroard - Chawa Jocelyne Beroard feat Jacob Desvarieux - Milans Jean-Claude Naimro - An balaté Volt-Face - Zocké light Kassav' - Ayé Kassav' - Soucougnan Retrouvez notre playlist sur Deezer. 

Quel plaisir de vous offrir cette semaine spéciale ! Une semaine spéciale consacrée au groupe qui a donné naissance au zouk et qui en a codifié l'orchestration et la technique de chant. (Rediffusion) Kassav' - An ba chèn'n la Jacob Devarieux, Georges Decimus - Zouk la sé sel medikaman nou ni Patrick Saint-Eloi - Zouké Kassav' - Sye bwa Claude Vamur - Mi colo Jean-Philippe Marthely - Bel kréati Kassav' - Se dam' bonjou Kassav', Jean Claude Naïmro - Raché tchè Jocelyne Beroard - Siwo Georges Decimus, Patrick St-Eloi - Chiré Kassav' - Soulajé yo Kassav' - Mové jou Retrouvez notre playlist sur Deezer.