Podcasts about Judas Maccabeus

Fr. Mike breaks down the doctrine of purgatory as we read about Judas Maccabeus and his army praying for the dead in 2 Maccabees 12. We learn that purgatory is a process of purification that our hearts need in order to be ready to love God and to enter into his presence. In our reading of Wisdom today, Fr. Mike emphasizes the insanity of worshipping idols and how it's more tempting to make idols out of good things rather than evil things. Today's readings are 2 Maccabees 12, Wisdom 13-14, and Proverbs 25:11-14. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Today, Fr. Mike discusses the confidence that faith in God can provide as we fight the battles of our lives. He also engages with the riddles found in Wisdom 10 and points out that we can now not only understand the characters, stories, and allusions of Scripture, but can recognize the fingerprints of God in the world around us and better understand the main character of Scripture: God. Today's readings are 2 Maccabees 10, Wisdom 9-10, and Proverbs 25:4-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we hear the re-telling of the story of Judas Maccabbeus and his brothers fighting for the honor of the Lord's Temple in 2 Maccabees, Fr. Mike points out how this version gives us an insight into their recognition of God's presence, mercy, and justice in their circumstances. We learn that no matter what we are going through, we can trust that God is our great defender who is present and active in all circumstances of our lives. Today's readings are 2 Maccabees 8, Wisdom 5-6, and Proverbs 24:30-34. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The priests are organised by Hezekiah in 2 Chronicles 31 for the tithes from the offerings of the people. And a census of the priests from 3 years old is made. From the tithes the distribution is apportioned by numbers and by needs. Read verses 20-21 aloud - pause and ponder - "with all his heart". Alexander the Great (Goat) was the great Grecian king that did according to his will. Alexander dies in a drunken stupor in Babylon in BC321. Leaving no heir Alexander leaves his four generals to divide his Empire between them. Two dominant contestants emerged among them - Ptolemy, whose territory was south of the Holy Land; and Seleucis, whose territory was northeast of Israel (called Coel Syria). Chapter 11 focusses on the wars and intrigues between ‘the King of the North' and 'the King of the South'. These two powers contest the ownership of the Holy Land, which soon became part of the territory of the Seleucid Empire. In 171 BC Antiochus Epiphanes comes to power in the north and desecrates the Temple in Jerusalem by offering a pig on the altar. In BC 168 the family of the high priest Matthias Maccabeus revolt and expel the Grecians. The exploits of this heroic and faithful family are described in Daniel 11 (and the non-inspired apocryphal books of 1 and 2 Maccabees - also recommended reading for those who want to learn more of this era is "My Glorious Brothers" by Howard Fast. This author won a Nobel Prize for literature for this book. Also thoroughly recommended reading for Daniel 11 is the book "Exposition of Daniel" by John Thomas). Verses 31-35 of Daniel 11 describe the love for their God of the Maccabean family and the help God gives them in casting out of Israel the profaners of the Almighty's holy Land. For almost 100 years the Maccabean dynasty rule Israel. Firstly, under Judas Maccabeus (until he was betrayed by the Jews for money) and then by his brother Simon, and Simon's successors. The time of the end is developed in verses 40-45 when the northern confederacy, headed by Russia will occupy Constantinople - modern day Istanbul - and will attack the glorious land (Israel) and these enemies will perish at the hand of Yahweh Tzvaoth. Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called 'Christians'. One of these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need. In Acts 12 Herod Antipas kills the Apostle James - the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter's "messenger" (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half-brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod's narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Fr. Mike concludes the book of Sirach today and encourages us to continue the pursuit of wisdom. In our reading of 2 Maccabees, we see again the pillage of the Temple and we are re- introduced to Judas Maccabeus. Lastly, in Proverbs Fr. Mike encourages us to resist the temptation to rejoice when our enemies fall. Today's readings are 2 Maccabees 5, Sirach 50-51, and Proverbs 24:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike gives us context for the beginning of 2 Maccabees and recounts the story of Nehemiah's discovery of the sacred fire. He also offers a reflection for those struggling with grief and death, which serves as a reminder to all about the blessing of our lives and the lives of those we love. Today's readings are 2 Maccabees 1, Sirach 40-41, and Proverbs 24:1-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Daily Dose of Hope October 23, 2025 Scripture - John 10:22-42 Prayer: The Lord is my shepherd; I shall not want. 2 He makes me to lie down in green pastures; He leads me beside the still waters. 3 He restores my soul; He leads me in the paths of righteousness For His name's sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me. 5 You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over. 6 Surely goodness and mercy shall follow me All the days of my life; And I will dwell in the house of the Lord Forever. Psalm 23 Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan. We are currently working our way through the Gospels and Acts. Today, we finish John 10. In the second half of chapter 10, we find Jesus walking in the Temple. It is the Festival of Dedication, otherwise known as Hanukkah, which celebrates the rededication of the Temple in 164 BC. You may recall that in the 2nd century BC, King Antiochus IV Epiphanes tried to force the Jews to give up their faith. A group of Jewish rebels, led by Judas Maccabeus, fought back and ultimately reclaimed the Temple. It's no accident that John speaks of Jesus walking through the Temple at this particular time. He is pointing to an underlying theme that Jesus, like the heroes of Hanukkah, is coming to redeem Israel and relieve them all from their oppression. But there are other themes in this short passage. John is clear to continue the theme of Jesus' identity, pointing to divine images for Jesus. He is a shepherd, and he is someone who is with the Father. The shepherd imagery here is intended to remind the listeners of the Good Shepherd in the Psalms. Remember, throughout the Psalms, God is seen as the shepherd of Israel and Israel as sheep. Think of Psalm 23, "The Lord is my Shepherd, I shall not be in want..." The Jewish leaders are again livid that Jesus keeps using this divine language and saying that he has come from God and God is his Father. They actually pick up rocks to stone him. But Jesus challenges them. He basically says, "For what good work from God are you stoning me?" They tell him that it wasn't good works that led to this but blasphemy. Jesus uses the Jewish Scriptures to speak out against that. But they are blinded to truth. Jesus slips out of their grasp, for there is still more Kingdom work to do before his time comes. How often are we blinded to the work of Jesus right in front of us? Blessings, Pastor Vicki

Fr. Mike guides us through Judas Maccabeus' last battle, his death, and his succession. We learn that part of Judas and Jonathan's victory involved fighting fellow Jews living in the land who were not living according to God's laws. Fr. Mike points out that when the enemy is in the inside, it is especially heartbreaking. Today's readings are 1 Maccabees 9, Sirach 24-25, and Proverbs 23:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike walks us through the current battles of Judas Maccabeus and the Israelite people, emphasizing that while war is violent, freedom to belong to God and worship him is worth fighting for. He also discusses the importance of spending time with virtuous people to acquire their positive qualities and the need to seek good rather than evil to attain the riches of heaven. Today's readings are from 1 Maccabees 5, Sirach 13-15, and Proverbs 22:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In today's reading from 1 Maccabees, we hear about the victory of Judas Maccabeus, which is also the story of Hanukkah. In Sirach, Fr. Mike points out that chasing fame and glory in this world are not worth our time, because they will all fade away after we are gone. The readings are 1 Maccabees 4, Sirach 10-12, and Proverbs 22:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike points out how advice from books like Proverbs and Sirach may not apply perfectly to every situation, but are meant to help guide us towards wisdom. He also highlights a piece from Sirach that encourages us to avoid "deserted places"—calling us not only to stay away from sin, but to stay away from what leads us to sin. The readings are 1 Maccabees 3, Sirach 7-9, and Proverbs 22:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In today's Gospel Spice lesson, Stephanie Rousselle takes us on a historical journey to frame the Old and the New Testaments, the 400 years between Malachi's time until the arrival of John the Baptist. This period, often referred to as the "intertestamental period," spans remarkable historical developments that are essential to understanding the world Jesus was born into. Imagine living in our day and age, but having no idea of what happened to our country, world, and culture in the last 400 years. Imagine that the latest “news” you have date back from the 1620's or so. Would this affect our understanding of our day? In the same way, we cannot cut 400 years of Jewish history, and assume we lose nothing. Malachi delivered his message around 420BC; John the Baptist. Malachi's successor called to “make a highway in the wilderness” to proclaim the arrival of Messiah, came onto the Judean scene in the 20's AD. But Scripture is silent about this span of time. These "400 years of silence," as they are often called, were not so silent politically, religiously, and socially. By studying the events during this time, we gain insight into how the world was meticulously prepared for Jesus's arrival. While these events are not recorded in the Bible, they hold much significance to know Christ more. Beginning with Alexander the Great's conquest in 333 BC, the world saw Greek culture and language take hold, influencing many aspects of life, including the translation of the Hebrew Old Testament into Greek, known as the Septuagint. This was pivotal, as it allowed for greater access to the Scriptures and laid the foundation for the New Testament to reference these texts. The era is ripe with hostile dynamics between the Hellenistic influences from Greece and the resistance that arose from the Jews, who sought to preserve their traditions. This tension is encapsulated in the Maccabean Revolt led by Judas Maccabeus, a significant event that ultimately led to the celebration of Hanukkah. Another important theme from this period is the rise of different Jewish sects, such as the Pharisees, Sadducees, and Essenes. These groups played crucial roles in the religious landscape of Israel and were directly involved in the societal structure during Jesus's time. These historical layers formed a backdrop against which God chose to reveal His Son. The development of Greek as a universal language and Roman infrastructure, like roads facilitating trade and communication, enabled the rapid spread of the Gospel. Our historical exploration ties to biblical prophecy, specifically how this time fits into Daniel's prophecy of seventy weeks. This provides an eschatological perspective to the discussion. Understanding these details, as part of grasping the broader biblical narrative, challenges the modern tendency to focus solely on personal applicability of Scripture without considering its historical and theological context. Our lesson is an invitation to (re)discover this rich tapestry of history. We encourage you to use the Gospel Spice workbook and additional resources provided to further explore this period's influence on Jesus's earthly ministry and its legacy in the New Testament church. DISCOVER THE GOSPEL SPICE MINISTRIES The Gospel Spice Podcast is part of a larger range of tools given to you by Gospel Spice Ministries. In a nutshell, we exist to inspire Christ-followers to delight in God. In more details: we provide resources to empower Christian leaders across generational, social, ethnic and geographical boundaries towards more intimacy with Jesus Christ and discipleship effectiveness through a Biblical Christocentric foundation. The Gospel-Spice Ministries provide a safe environment for spiritual and community growth empowering people to know Christ more intimately, serve one another more powerfully, and reach the world for Jesus. PLAY IT FORWARD by SHARING the link with friends and family. PRAY IT FORWARD by praying for us and those you share it with! PAY IT FORWARD!! Would you consider supporting this show today to help others enjoy it for free? It comes to you completely free, but is labor-intensive to produce, and we want to keep putting it in the ears of people! Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Your donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. All donations above our minimal operating costs go to Christian organizations fighting human trafficking. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog (*ListenNotes ranking, 2023) You are invited to join us on the Gospel Spice Prayer Bible Study, titled "The heart behind prayer" starting September 20, 2025! Details and registration here: https://www.gospelspice.com/prayer  There are a few things in our Christian life that we know we should do more, or at least better – and prayer just might top the list. Prayer is a mystery. Why would a conversation with a human have any influence on God's eternal, sovereign plan? It defies logic, and beckons love. How can God, the Almighty Lord of Hosts, be this close, this personal? It defies understanding, and beckons involvement. But, lack of time, inspiration, and discipline, combined with the ruthless tyranny of our busy lives, push prayer to the periphery, to the “one day I'll get to it” pile. And yet, we can excel at what we endeavor to undertake. So, why isn't prayer more of a spiritual priority? Could we develop a mindset around prayer that made it attractive, inspiring, even maybe delightful? What if we attuned our spiritual ears to listen to God, and our spiritual eyes to see His provision? As an unassuming student, I'm going to humbly offer to share the little I have learned from others about the joy of prayer. I will give us theology, practical tips, and useful resources, sharing what works for me as we, together, learn to pray. If you find prayer intimidating, or if your lack of prayer makes you feel guilty or “less than,” then this is the place for you! If you have been a student of prayer for many years, this is the place for you too! If you have breath in your lungs, then prayer can become one of the deepest joys of your day. Don't miss out! A PERSPECTIVE ABOUT PRAYER To pray is to believe that God not only hears, but that He responds. It is to stand in the gap for a broken world, wielding the authority of Christ, empowered by the Spirit, and trusting in the goodness of the Father. The question is not whether prayer works, but whether we are willing to pray the kinds of prayers that invite God's Kingdom into the darkest places of the earth—and of our own hearts. We may never fully understand the mechanics of prayer, or how it intersects with God's sovereignty, but we are not called to understand everything. We are called to be faithful. And faithfulness means showing up—in prayer, in persistence, in expectation. So today, let us pray not only for the comfort of our hearts, but for the transformation of the world. Let us take our place as image-bearers, co-laborers, and co-heirs. Let us believe that God is still listening—and still acting. Because He is. There's only one way to find out what might happen when we truly pray like this. Let's begin. THE MINDSET BEHIND THIS COURSE Before we begin, let me tell you the obvious: I don't really know how to pray. I'm a humble student and absolute beginner at the holy endeavor that is prayer. So, this course isn't really about what I've learned, or any wisdom I might have gathered. But, I've sat at the feet of many prayer warriors over the decades, through books and teachings. So, I'll share what I learned from them. Humility is going to be our primary heart posture! With each lesson, I will offer a few thoughts, practices, and ideas – with much humility, and not taking myself too seriously. I will also share her favorite books and resources about prayer. FInally, I will introduce you to some of the most influential prayer warriors of our history as the Body of Christ. Most importantly, I will invite YOU to pray! Learning to pray comes from praying. Our humble ambition is to inspire you to pray, and to give you a few tips on how to do that. Then, it's up to you! Prayer is a lifelong endeavor. Let's make it delightful together! So, let's get started. Support us on Gospel Spice, PayPal and Venmo!

We read the exciting saga of 1 Maccabees 3:1-9:22, understanding Judas Maccabeus' role in the light of 1 Samuel/2 Kingdoms 17, and Psalm 100 (MT 101). His example of joy, encouragement, and fortitude continue to speak to us in our day, with our own challenges and conflicts.

A Sermon for Ascension Sunday Acts 1:1-11 by William Klock The King came to Canada this week and I can help but reflect on how providential this event has been—the King of Canada coming to take his throne in the Senate chamber in Ottawa—in the same week that we remember and celebrate the ascension of Jesus.  I might be tempted to title my sermon: A Tale of Two Kings. So a new Parliament needed to be opened.  A throne speech had to be read.  That's normally done by the Governor General, but these are not normal times.  The new President next door, in what has always been Canada's best friend and ally, is now making economic war and daily challenging the country's sovereignty.  It was time for the Sovereign to come and save the day.  And so the King came, and he ascended to his throne in Parliament, and he read a speech.  The last time the Sovereign did this was almost fifty years ago, so this is no small thing.  And yet the King was here for all of about twenty-four hours.  The speech he read was written by government speech-writers, not by the King.  And even then, it's vitally important in our constitutional monarchy that the King avoid any openly political speech—and so the big concern of the day, the big thing that threatens the nation's economic well-being and sovereignty—was only hinted at obliquely.  And everyone applauded.  And then the King got back into his jet and flew home.  And maybe it's just because I'm an American, but it doesn't seem to me that all the pomp and circumstance and expense really accomplished anything.  The King didn't go to Washington to negotiate peace with the belligerent bully or to rough him up a bit or even to give him a good talking to.  Instead, he came here, he sat in the Senate chamber, and recited back to the government the talking points it gave him.  Again, I mean no disrespect to the King or to Canada's constitutional monarchy, but watching and listening to this week's events as an American—although I suspect even the staunches of Christian monarchists can't help but notice it too—that there's a big—an enormous—difference between the ascension of King Charles III in Ottawa this week and the ascension of Jesus that we read about today in both our Epistle and Gospel. I listened to the throne speech and even though I know that the King can't actually do anything, when it was over I still felt like: What now?  The King flies all this way, he ascends to his throne with great pomp and circumstance, he reads a speech intended to stir patriotic feelings—and even as an American, watching and listening I felt pride for Canada—but then he got back into his airplane and went home.  He didn't do anything about the current crisis.  The enemy is still there.  In fact, the King's talk of Canadian sovereignty just seemed to provoke a new round of fifty-first state talk.  It's kind of a let down.  I don't know what I expect the King should do, but he's a king after all and I sort of have a mental image of him taking off his pinstripe jacket, putting on a shining suit of armour, going to Washington, and popping the President in the nose.  In real life that probably wouldn't solve anything.  It's just that kings are supposed to deliver their subjects in times of trouble and cast down their enemies.  Right?  That's what kings are for. This is why the disciples were so discouraged when Jesus was crucified.  They thought he was the Messiah, the anointed king, and then he got himself killed—and that's not what was supposed to happen to the king.  He was supposed to defeat his enemies and take his throne.  And then Jesus rose from death and he met them and they were so excited to go declare the good news to Jerusalem that Jesus actually had to calm them down and tell them to wait.  Enthusiasm isn't enough.  They also needed the power of God's Spirit—but that's for next week.  But for forty days Jesus has been teaching them.  He's been walking them through the scriptures and showing them how it was there along: the Messiah had to die in order to defeat his enemies and take his throne.  Like I said a couple of weeks ago, those forty days must have been the most thrilling days in all of history as Jesus taught them and as it all came together.  And yet, even then, the disciples were still stuck on the wrong things.  But now I'm getting ahead of myself for today.  Keep this all in mind and let's look at our Epistle again.  The first chapter of Acts.  Luke writes: Dear Theophilus, the previous book which I wrote had to do with everything Jesus began to do and teach.  I took the story as far as the day when he was taken up, once he had given instructions through the Holy Spirit to his apostles.   Luke is talking about his Gospel.  He goes on in verse 3: He showed himself to them alive, after his suffering, by many proofs.  He was seen by them for forty days, during which he spoke about God's kingdom.  As they were having a meal together, he told them not to go away from Jerusalem, but to wait, as he put it, “for the Father's promise, which I was telling you about earlier.  John baptised with water, you see, but in a few days from now you will be baptised with the Holy Spirit.”   So good so far.  Forty days of Bible teaching with Jesus.  All about the kingdom.  He thinks they're ready to do the proclamation part of their new ministry, they just need to wait a minute so he can ascend to this throne and send the Spirit who will empower that proclamation.  Jesus thinks their ready to be set loose on the world.  But have you ever taught something to someone, explaining it to them, and they're nodding and you think they understand.  You're ready to turn them loose.  And then they ask you a question and you realise that they still don't understand the central point of what you've been trying to teach them? I took calculus as a freshman in college.  Twice.  The only class I ever failed.  I understood the instructions.  But no matter how hard I tried and no matter how long the professor explained it to me—I had the benefit of sitting next to him in the church choir—I never understood what it was all about.  I didn't get it.  I thought that at least I could just follow the instructions to solve the equations.  I found that usually worked pretty well with math.  But it didn't with calculus.  So he—or my friends who understood calculus—would explain it to me and I'd say, “Right.  I do this, then this, then this, and so on.”  And they'd smile and say, “Yes!”  Like it was finally sinking in for me.  And then I'd do what I thought were the steps and it wouldn't work and they'd ask me to explain it, and I couldn't, because I never could wrap my head around the concept at the heart of it all. Brothers and Sisters, the kingdom was the heart of everything Jesus was teaching and doing.  And the disciples knew this.  That's, again, why they were so discouraged when he died.  Dead kings don't establish kingdoms.  But now Jesus is alive again and they're excited and especially so because for forty days Jesus has been teaching them even more about the kingdom.  And then they ask, “Master, is this the time when you are going to restore the kingdom to Israel.”   I remember the look on my calculus professor's face when he through I'd finally got it through my thick skull and how his smile faded away when he realised I didn't get it at all and I can picture the same look on Jesus' face.  Disappointment and exasperation.  I don't know.  Maybe Jesus knew that no amount of talk would get them straight on this and that it would only fall into place once they saw him ascend and once they'd received the Spirit.  But it's clear: despite all the teaching, the disciples still didn't get it. See, this idea of the “kingdom of God”, for the Jews it had become shorthand for the idea that one day the Lord would fulfil his promises, come back to Israel, take up his throne.  He'd defeat Isreal's enemies and he'd set Israel to rights—and then they'd all live happily ever after with God as their king and the pagans under their feet.  They sang songs, like Psalm 2, about the nations raging and the kings of the earth getting together to plot against the Lord and his people.  And in the middle of the song the Lord bursts out in laughter, mocking the nations and their feeble kings.  And then the Lord lets loose his wrath and announces, “I have set my king on Zion, my holy hill.”  And then the king speaks: “The Lord said to me, ‘You are my son; today I have begotten you.  Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.  You shall break them with a rod of iron and dash them in pieces like a potter's vessel.”  And then the Psalmist can announce to the nations: “Now, O kings, be wise; be warned, O rulers of the earth.  Serve the Lord with fear, and rejoice with trembling.  Kiss the son, lest he be angry and you perish in the way, for his wrath is quickly kindled.”  It's the king in shining armour come to crush his enemies and set his people to rights. They sang songs like the one in Isaiah 52 about the beautiful feet of the one who brings good news and who announces to Zion, “Your God reigns.”  “The Lord has bared his holy arm before the eyes of the nations, and all the ends of the earth shall see the salvation of God.”  This was the same song in which they sang about the suffering servant who would be exalted only after he had borne their griefs and sorrows, only after he'd been stricken and afflicted.”  This was the hope of Israel and this is why the disciples had followed Jesus.  They believed he was the Messiah, the king who would rescue his people and defeat their enemies.  Again, for those three days he was in the tomb it looked like they'd been wrong, but now Jesus was alive again.  They knew with absolute certainty that he really is the Messiah.  And so now they're asking him: “Your resurrection put the story back on track, Jesus.  So when are you going to fulfil those old promises, defeat the nations and their kings, and set Isreal on the top of the heap?” And Jesus says to them in verse 7: “It's not your business to know about times and dates.  The Father has placed all that under his own direct authority.  What will happen, though, is that you will receive power when the Holy Spirit comes upon you.  Then you will be my witnesses in Jerusalem, in all Judaea and Samaria, and to the very ends of the earth.”   I've noticed a lot of people read this and think that Jesus is saying something like, “No.  It's not time to restore the kingdom.  I'll do that sometime in the future and only the Father knows the date.”  But that's not what Jesus is saying at all.  Think of the pair Jesus met on the road to Emmaus.  They were saying that they'd hoped Jesus was the one who would redeem Israel, but well, he'd been crucified so scratch that idea.  And that's the point when Jesus explains to them that it was actually through his crucifixion that he would accomplish God's long-promised redemption.  Even though it was there all along in songs like Isaiah 52, it doesn't seem to have occurred to anyone that the Messiah would usher in God's kingdom by his suffering and death.  And yet when Jesus says this, suddenly a lot of other things he said and did finally make sense.  Think of the stories—the parables—he told.  Over and over: The kingdom is coming—yes!—but it's not coming like you think.  Instead, the kingdom is coming like seed planted in the ground.  The kingdom is coming like leaven in a lump of dough.  The kingdom is like a man who had two sons.  Or when Jesus and the disciples were approaching Jerusalem and they asked this same question: Is the kingdom finally coming now?  And Jesus said that the kingdom is like a nobleman coming back to see if his servants have been faithful with their stewardship.  Over and over Jesus has been saying, “Yes, the kingdom is coming right now, but you keep missing it because it doesn't look like what you expected. At that last Passover meal Jesus ate with his friends, he told them that he would not drink with them again until the kingdom had arrived. And here they are, these forty days after the resurrection eating and drinking with Jesus as he teaches them.  The kingdom has come, Brothers and Sisters.  Too many Christians live as if the mission of the church is to prepare for Jesus to become king, when the church's mission is, in fact, really all about announcing and living out the reality that Jesus is the king even if his kingdom isn't quite what a lot of people expected. And then, just to make all of this absolutely clear, Luke says in verse 9: As Jesus said this, he was lifted up while they were watching and a cloud took him out of their sight.   We're prone to missing the significance of this image because we're not steeped in the Old Testament the way they were.  The disciples, however, understood exactly what was happening: Jesus was acting out the prophecy of Daniel 7.  That's the chapter were Daniel has this nightmare full of beasts coming up out of the ocean.  It's a vision of the nations and their kings raging against God's people.  But then “one like a son of man” is taken up and exalted on the clouds to sit beside the Ancient of Days.  He's given a kingdom, power, and authority so that all people, nations, and languages should serve and obey him.  It's a vision of the kingdom being restored to Israel.  And now, all through Jesus' ministry, we've heard him talking about himself as this son of man, as Israel's representative, and now—in answer to the disciples' question about the coming of the kingdom—Jesus literally acts out Daniel's vision.  He fulfils it.  In fact, in Matthew's telling of the ascension, Jesus even says—echoing the words of the Ancient of Days in Daniel—“All authority in heaven and on earth has been given to me.  So you must go and make all the nations into disciples.” The ascension proclaims: Jesus is king and his kingdom is here.  One day Jesus will return to finish what he's begun, but never forget that it has begun.  As Paul says in Romans 15, “He has to go on ruling until he has put all his enemies under his feet.” So the disciples were thinking that Jesus was going to lead a revolution—like Judas Maccabeus or Simon bar Kochba—except this time it wouldn't fizzle out.  This time it would be successful and it would be forever.  And Jesus is saying (and acting out) that no, the kingdom has been inaugurated and it's going to take shape and grow—the nations will be put under Jesus' feet—not as the disciples take up arms, but as they go out into the world as witnesses of Jesus: as they go out and proclaim the good news that Jesus crucified and risen, is the world's true Lord and as they live out the reality of his kingdom.  Like Jesus did, the disciples would work miracles—miracles that underscored that in the kingdom all the sad thing are beginning to become untrue; and they would live lives transformed by the Spirit's fruit, but maybe more than anything else, they would confront the kings of the present evil age with the reality of Jesus' lordship.  And through their witness, the world would begin to change. It's not a linear, always progressing, always upward change.  That was the idea of theological liberalism a century ago, but two world wars and nuclear bombs and fascism and Communism blew that idea up.  But through the witness of the church, the world is changing.  I've mentioned before Tom Holland's remarkable book Dominion and how, in that book, he writes about the profound changes that the gospel brought to Western Civilisation.  Each generation lives in its own brief age and so, if we don't know anything about history, we're prone to not even noticing the changes that have happened, but happen they have.  Christians began taking in the unwanted girl babies of the Greeks and Romans, left to die of exposure, and we taught the world the value of life.  The influence of the gospel put an end to gladiatorial games and slavery.  The gospel has taught the world mercy and grace, the value of life, the dignity of each person.  And on and on.  The church, when we are faithful witnesses of Jesus and living the new creation life the Spirit gives, builds and spreads the kingdom and someday, when the work is done, Jesus will return—not to take us away, but to restore heaven and earth, God and human beings, and to put an end to death and sin once and for all.  To consummate his new creation. But there's work to do in the meantime.  He created us in the beginning to be his stewards—to cultivate his garden.  That's why, when it came time to set us back on that track, God called and created a special people for himself: to be his representative, to be his stewards, to be his living kingdom in the midst of the old.  And so Luke says, They were gazing into heaven as he disappeared.  Then, lo and behold, two men appeared, dressed in white, standing beside them.  “Men of Galilee,” they said, “why are you standing here staring into heaven?  This Jesus, who has been taken away from you into heaven, will come back in the same way you saw him go into heaven.”   Brothers and Sisters, there's work to do.  Like Jesus said, they needed to wait a few days before going out, so that when they did go out, they would go out in the power of the Spirit.  The kingdom doesn't happen in our power.  But it does happen as we go out to faithfully fulfil the mission we've been given to witness Jesus.  Our task is to go out in faith, to till the soil, to steward the garden.  It's an overwhelming task.  That's why it takes faith to go out and do it.  But we go out in faith knowing that God has given us his Spirit who infuses what we do with divine power.  We go out in faith knowing that in Jesus—at the cross and in the resurrection—God has already done the impossible part.  Now, as Paul wrote, all he has to do is go on ruling until all his enemies have been put under his feet.  There's no “if”.  It's just “until”.  It's a sure thing.  And so is the witness of his church. It doesn't always seem that way.  Sometimes it seems like we're going backwards and things are getting worse.  People won't listen or won't take us seriously.  Sometimes we're tempted to give up.  Sometimes we act like all Jesus did was come to earth to give us a rousing pep talk, then he went back home to heaven.  But read the Gospels and that's not it at all.  He hasn't just gone back to heaven and left us alone.  He's ascended to his throne, where he rules and reigns over his kingdom, which—remember—is like seed planted in the soil and like leaven in a lump of dough and like a man who had two sons.  And one day, through his people—through us—the work of his word and the work of his Spirit will be done.  The world will know his death and resurrection, it will know the forgiveness of sins, it will know the end of death, it will know mercy and grace.  The knowledge of his glory will cover the earth as the waters cover the sea and every knee will bow and every tongue will confess that Jesus is Lord.  Because Jesus died and rose again, because the Lord's word does not return void, and because he does not give his Spirit in vain. Let's pray: O God, the King of glory, you have exalted your only Son Jesus the Messiah with great triumph to your right hand in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us for the task you have given, and that we might look forward in hope to the day when every knee shall bow and every tongue confess that Jesus is Lord.  Amen.

A Sermon for Palm Sunday Philippians 2:1-11, St. Matthew 21:1-17, and St. Matthew 27:1-54 by William Klock The Pantheon in Rome is famous for being one of the architectural and engineering wonders of the ancient world.  It was one of the buildings we studied when I took Architectural History and I remember our professor stressing that the photos in our book could never do it justice.  It's a great round building covered by the largest vaulted concrete dome in the world.  It looks big.  It is big.  The dome is 43 metres high.  But you don't realise just how big that is until you add people into the photos.  It's about twenty-five times higher than the average person is tall.  And it was built by the Romans two millennia ago.  It's survived all these years, even after builders scavenged the bronze off its roof and left the concrete exposed.  It is, again, known for being an architectural and engineering marvel. But Brothers and Sisters, the Pantheon is important for another reason that's hardly ever discussed.  It was, again, built almost two thousand years ago—in the early second century.  Begun under the Emperor Trajan and finished during the reign of Hadrian.  It stood on the Field of Mars and replaced an earlier temple dedicated to Mars, the god of war, and built by Agrippa during the reign of Augustus.  But the Pantheon, fairly quickly it seems, became an unusual temple.  The Romans usually dedicated a temple to a single god.  The gods were jealous.  They didn't like sharing.  And if a temple were, say, struck by lightning, you'd know that it was the god of that temple who was angry.  But the Pantheon became a temple for all the gods—or, at least, many of them.  That's what the name means: pan…theon.  It was one of the greatest temples of pagan Rome.  But in the Year of Our Lord Six-hundred-and-nine, at the instruction of the Christian Emperor Phocas and the Bishop of Rome, Boniface IV, the Pantheon was stripped of its pagan idols and its pagan altars.  Twenty-eight cartloads containing the bones of Christian martyrs were exhumed from the catacombs and reburied there, a Christian altar was placed in the building, and it was established as a church in honour of the memory of those martyrs whom the pagan Romans had killed in the name of their gods.  To this day, over fourteen-hundred years later, the Church of St. Mary and the Martyrs remains there, a faithful witness to conquest of Rome by the gospel and of the Lordship of Jesus.  A testimony to the power of the cross and the blood of Jesus not only to purify us from our sins and to make us a dwelling fit for God's Spirit, but to wash creation clean from our sins as well. We began Lent, listening as St. Matthew told us the story of Jesus' temptation in the wilderness.  The devil took him off to a very high mountain and showed him all the magnificent kingdoms of the world.  Off on the horizon was Rome.  “I'll give the whole lot to you,” the devil said, “if you will fall down and worship me.” It was, after all what Jesus had come for.  He was creation's true Lord.  Caesar and all the other kings were pretenders, shams, parodies of who and what Jesus really is.  All of it, from Jerusalem to Rome and beyond belongs to him.  “There is not one square inch in the whole domain of our human existence over which Christ, who is sovereign over all, does not cry, Mine!” to quote Abraham Kuyper.  But this was not the way.  Jesus will not reclaim his creation without also setting it to rights, without dealing with the problems of sin and death.  Without purifying it from our idolatry.  To do that requires more. And so today we hear Matthew again as he tells us of Jesus' triumphal procession into Jerusalem.  When they came near to Jerusalem, and arrived at Bethphage on the Mount of Olives, Jesus sent two of the disciples on ahead.  Go into the village over there and at once you'll find a donkey tied and a foal beside it.  Untie them and bring them to me and if anyone says anything to you, say, “The Lord needs them and he'll send them back right away.”  He sent them off at once.   Jesus was about to act out another one of his prophecies.  This time it was to show and to remind the people what sort of king the Messiah was to be.  They did want a king who would set all to rights, but in their heads, to their way of thinking, that meant leading a revolt against the Romans.  He would be like David, who defeated the Jebusites to take their city Jerusalem as his capital.  He would be like Judas Maccabeus, who defeated the Greeks and established an independent Jewish kingdom under the high priest.  The Messiah would be like that, only better, greater, more powerful, and his kingdom would be forever.  He would raise up Israel and put the gentile kings in their place.  The day before or maybe even that same day, as Jesus came to Jerusalem from Bethphage, Caesar's governor, Pontius Pilate, was marching into the city from the opposite direction, from his base in Caesarea, at the front of a column of Roman soldiers.  They were there to represent Caesar's might and to keep the peace during Passover.  If Jesus was the Messiah, now was his time—or so a lot of people thought—now was Jesus' time to finally and really be the Messiah, raise up his army, and cast down Pilate and the Romans and take his throne. But that wasn't the way to the throne any more than bowing down to the devil was.  Matthew says that Jesus did it his way to remind the people of what the Lord had said about the Messiah through the Prophet Zechariah: Tell this to Zion's daughter: Look now! Here comes your King.  He's humble, mounted on a donkey, yes, on a foal, it's young. The king they expected was going to ride into Jerusalem on a chariot or at least on a great warhorse.  But God's king is different.  A great warrior might take care of the Romans and even take his throne.  He could set things to rights in the way of earthly kings, but the world would still be subject to sin and death.  So Jesus acted out the prophecy.  The disciples brought the donkey and Jesus humbly rode it into the city.  And the people cheered all along the way.  They spread their cloaks on the road.  Others cut branches form the trees and scattered them on the road.  The crowds who went ahead of him, and those who were following behind shouted, “Hosanna to the son of David!  Blessed is he who comes in the name of the Lord!  Hosanna in the highest!”  And the whole city was gripped with excitement when they came into Jerusalem.  “Who is this!” they were saying.  And the crowds replied, “This is the prophet, Jesus from Nazareth of Galilee.   With that prophetic reminder, at least some of the people seemed to get it even if it wasn't what they expected.  Jesus was fulfilling Zechariah's prophecy.  The long-awaiting king had come.  But not everyone got it.  Jesus wasn't finished with his acted out prophesies.  Matthew says that he went straight to the temple and when he got there he threw out the people who were buying and selling in the temple.  He upturned the tables of the money-changers and the seats of the dove-sellers.  It is written, he said to them, “My house will be called a house of prayer, but you have made it a brigand's lair!”  The blind and lame came to him in the temple and he healed them.  But when the chief priests and the scribes saw the remarkable things he was doing, and the children shouting, “Hosanna to the son of David!” they were very angry.   The king was fulfilling the words of the prophets.  He came in humility.  And he came announcing that he really was going to set the world to rights.  He was going to set the world to rights in a way that would make the temple obsolete.  All through his ministry he'd been showing how he was the new bridge between God and sinful humans and that last week he spent in the temple—starting with this acted out prophecy and continuing as he healed and preached, he made it clear.  So clear that the people invested in the temple and the priesthood and that whole system took it all for blasphemy and had him arrested. Our long Palm Sunday Gospel today—Matthew 27—vividly depicts the Messiah's humble way to his throne.  Betrayed by his friends, rejected by his people.  Standing humbly before the Roman governor so many people expected him to slay.  Facing trumped up charges made by lying men.  Left condemned to death as the people chose instead that Pilate should free a brutal, violent revolutionary—a man truly guilty of the trumped of charges against Jesus.  Standing humbly as the very people he came to save cried out to Pilate, “Crucify him!”  Standing humbly as he, the king, was rejected by his own people who cried out, “We have no king but Caesar!”  Standing humbly as Roman soldiers mocked him, beat him senseless and scourged him, ripping the skin from his body.  Humbly dragging the very cross on which he would be crucified through the city.  The king, nailed to a cross and hoisted to die between two violent thieves as his own people shouted blasphemies at him, as the chief priests and scribes mocked him shouting, “He rescued others, but he cannot rescue himself.  If he's the king of Israel, let him come down from the cross!  He trusts in God; let God deliver him now if he's really God's son!” For hours it went on.  Jesus, pulling on those nails driven through is wrists, pushing on the nails driven through his feet, lifting himself to gasp for breath through the pain, while the people gathered around: Jews, Romans, even the pastors, the shepherds of his people who claimed to speak for God mocked him and shouted blasphemies.  Luke writes that Jesus prayed for them: Father, forgive them for they know not what they do.  And eventually his body could take no more and Jesus breathed his last breath.  And, Matthew says, the earth shook.  The great veil that guarded the holy of holies in the temple was torn in two.  And the Roman centurions standing guard were scared out of their wits and announced the very thing Jesus' own people would not: He really was the son of God!   Brothers and Sisters, there can be no Easter without Good Friday.  To set the world to rights—to really set to rights—not just to take a throne, not just to defeat the Romans—but to defeat sin and death and to reconcile sinful men and women to God required a king willing to let evil rise up to its full height, to let evil concentrate itself all in one place, and to let it do its worst, crashing down on him all at once.  It required a king willing to throw himself into the gears of this fallen, broken, and sinful world to bring them to a stop.  It required a king willing to give his life for his own people even as they mocked and blasphemed him, so that he could rise from that humiliating death to overturn the verdict against him, rise victorious over sin and death and the absolute worst that they could do.  Only that humble king could defeat death and bring life—real and true life—back to God's creation and gather a people forgiven, cleaned by his blood, and filled with his Spirit to become a new temple, a new holy of holies where the nations would—where the nations now—enter the presence of God. It was in that humble king that those Roman centurions saw something they had never seen before.  Their Caesar called himself the son of God, but in Jesus they saw the God of Israel at work in all his glory, in all his love, in all his mercy, in all his faithfulness—like no god they'd ever known—completely unlike any god or goddess honoured in the Pantheon.  Whether they knew it or not, those centurions that first Good Friday announced the defeat of Jupiter and Mars, of Hera and Diana, of Neptune and Vesta and all the others.  And they announced the defeat of Caesar, too.  In less than three centuries, the Emperor of Rome himself would be captivated by the good news about Jesus, the son of God, the great King who was setting the world to rights. But Brothers and Sisters, the good news about Jesus, crucified and risen, didn't go out through the empire and to the nations all on its own.  It was carried, it was stewarded by a people—by a church—that, itself, took on the humility of the Saviour.  The bones of those martyrs buried in the Pantheon are a testimony to the faithful and humble witness of Jesus' people in those early centuries.  They didn't just proclaim a message.  They lived it out as a community—as the vanguard of God's new creation born that first Easter morning.  In the midst of a world of darkness, of false gods and idolatry, of brutality and immorality hard for us to imagine today, they gave the pagans a glimpse of God's future.  By the way they lived, they lifted the veil and showed the world God's new creation.  It was not only the proclamation of the church, but the very life of the church that showed the world a better way, a way no one before had ever known. Here's the truth of it: The people of the humble king must be humble too or it's all for nought.  This is why Paul, writing to the Philippians, says to them, If our shared life in the king brings any comfort; if love still has the power to make you cheerful; if we really do have a partnership in the Spirit; if your hearts are at all moved with affection and sympathy—then make my joy complete!  Bring your thinking into line with one another.  In other words, if you're going to be a gospel community for all the world to see  Have this mind amongst yourselves!  Here's how to do it.  Hold on to the same love; bring your innermost lives into harmony; fix your minds on the same object.  Never act out of selfish ambition or vanity; instead, regard everyone else as your superior.  Look after each other's best interests, not your own.   But it's so hard to do that, Paul!  So, so hard!  And Paul knew that.  And so he takes them back to the cross.  Brothers and Sisters, everything goes back to Jesus and the cross!  This is how you should think amongst yourselves, Paul goes on—with the mind that you have because you belong to Jesus the Messiah.  And now he doesn't quote from the passion narratives because they weren't written yet, although I think that would have worked just as well.  Every Holy Week we immerse ourselves in the passion narratives and Matthew, Mark, Luke, and John remind us of the very thing Paul writes here.  But instead Paul breaks out into song.  He reminds them of a hymn they presumably all knew and he copies it out for them: Who, though in God's form, did not regard his equality with God as something he ought to exploit.  Instead, he emptied himself, and received the form of a slave, being born in the likeness of men.  And then, having human appearance, he humbled himself, and became obedient even to death, yes, even death on a cross.  And so God has greatly exalted him, and to him in his favour has given the name which is over all names.  That now at the name of Jesus every knee within heaven shall bow—on earth, too, and under the earth.  And every tongue shall confess that Messiah Jesus is Lord, to the glory of God the Father.   Paul reminds them of the humble king, the son of God who not only took on our flesh, but who gave his life in the most painful and humiliating way possible so that on his way to his throne he might take us with him. Brothers and Sisters, the only way we will ever be faithful in being the people Jesus has called us to be, the only way we will ever be faithful in being the new creation people the Spirit has made us, the only way will ever be faithful stewards of the gospel is to keep the cross of Jesus always before us.  There's a reason why we confess our sins before we come to the Lord's Table.  There is a reason that we repeatedly recall our unworthiness to enter the presence of God on our own merit.  There is a reason why, as we rise in the morning and as we go to bed at night, we confess our sins.  It's so that as we hear the absolution and as we come to the Table, we will remember just how gracious and merciful and loving God has been to us.  It's why we sing songs like “Amazing Grace”.  Amazing grace is such a sweet, sweet sounds, because apart from grace we are such sinful wretches.  And it is inevitable that when we forget this, when we start to think of ourselves as deserving of the gifts God has poured out on us, when we forget the heinousness and offensiveness of our sins and our rebellion against God, dear Friends, that's when we forget the true power of the gospel and the true mercy of the cross and the great depth of the love of God for sinners.  When we forget the sinfulness of our sin, we lose sight of the amazingness of God's grace.  Eventually we lose the mind of Jesus the Messiah and we cease to be the community of humble servants that he has made us.  And our light grows dim.  Our witness fails. We see it happening all around us in the West.  We've stopped talking about sin and we've thought more highly of ourselves than we ought.  We preach a doctrine of cheap grace.  And our light has gone dim.  Our churches have emptied and the culture has claimed them for its own.  In some they preach false gospels of prosperity or the divinity of man or the goodness of sexual perversion.  We setup idols to politics and earth power in them.  Some are literally gutted, becoming theatres or bars.  Others are little more than tourist attractions: testimonies to the power of the gospel in the days we proclaimed it, but now empty, dead shells.  The culture removes the cross and sets up altars to its idols.  Brothers and Sisters, before it is too late, let us knee before the cross of Jesus and look up.  Let it fill our vision.  Let us remember that he—the sinless son of God—died the death we deserve.  And let us meditate on the depth and power of his grace that we might share the humble mind of our humble king, that we might be the people he has called us to be, the people he has given his Spirit to make us, the people who will steward the gospel until every knee bows and every tongues confesses that Jesus the Messiah is Lord and gives glory to God the Father. Let's pray: Almighty and everliving God, in your tender love for mankind you sent your Son our Saviour Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility:  Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Unfinished: Encountering Jesus, Becoming Disciples – Learning Who Jesus Is-and Isn't - Dan Lewan - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 10:45am - vimeo.com/annarborvineyard Summary: In this powerful and deeply personal sermon, Dan Lewan opens up about a fifteen-year journey exploring the life of Peter, a disciple whose failures, impulsiveness, and transformation make him a compelling leader in the early church. What began as a college observation—that Peter was often wrong—grew into a lifelong fascination with how Jesus patiently shaped Peter through moments of correction and grace. Dan introduces the series by situating Peter's story in its historical context, tracing Jewish hopes for political liberation through figures like Judas Maccabeus, and showing how those hopes colored Peter's expectations of Jesus as a Messiah. Dan explores Peter's journey from a responsible, middle-aged fisherman to a man willing to leave everything to follow Jesus. Through vivid storytelling, he walks us through Peter's highs—confessing Jesus as the Messiah, witnessing miracles—and his lows—rebuking Jesus, denying him, and facing bitter regret. Dan highlights how Peter struggled to reconcile his own vision of who Jesus should be with who Jesus actually was. Jesus wasn't a political revolutionary like Judas Maccabeus, but a suffering servant who called Peter not to reign, but to shepherd. The sermon culminates with Peter's restoration on the beach, where Jesus calls him to love and tend his sheep—not to lead with power, but with humility. Dan draws a clear arc from Peter's first call to his eventual martyrdom, showing how Jesus patiently dismantled Peter's false assumptions to prepare him for true Kingdom leadership. Ultimately, Peter's story is one of surrender—learning who Jesus is not was just as vital as knowing who he is. Dan concludes by reminding us that like Peter, we must lay down our own agendas to embrace the mission of God fully.

“Going back for a master's was exhilarating. So many of the things that I had been doing in my studio were corroborated with education. On the flip side, I had a lot of moments where I thought, “I've been doing that wrong. I should change that.” Having had years doing a lot of my own education—I attended conferences and did everything I could to soak up anything available to me—going back to school and having it corroborated and defined was career-changing.”Award-winning coloratura soprano Alisa Toy has an impressive thirty-year performing and teaching career. She currently teaches and performs at Washington State University as a Lecturer of Voice. Internationally, Alisa soloed in Great Britain, Canada, Pakistan, and Italy, including a concert for Pope Benedict XVI with the Rome Symphony Orchestra. Some of her past favorite soloing opportunities include Mozart's Requiem and Coronation Mass, along with multiple performances of Handel's Messiah and Judas Maccabeus. Opera and musical theatre roles include Pamina in Mozart's The Magic Flute, Gertrude in Humperdinck's Hänsel and Gretel, Maria in Bernstein's West Side Story, and Grace in Strouse's Annie.As a choral conductor, Alisa currently serves as the Artistic Director of the Lewis and Clark State College Concert Choir, the Assistant Conductor of the Palouse Choral Society, and previously served as the Artistic Director for the Columbus Choral Society.Memorable performances for her include the world premiere of John Purifoy's Chronicles of Blue and Gray in New York's Carnegie Hall and the world premiere of Benjamin Harlan's The Seven Last Words of Christ in New Orleans. She frequently serves in her church as a soloist, choral conductor, and organist/pianist.Alisa holds a Master of Music in Vocal Performance and Choral Conducting from the University of Idaho and graduated summa cum laude with a Bachelor's Degree in Music Education from Mississippi University for Women. Alisa enjoyed teaching K-12 music for several years in public and private schools and enjoys teaching voice through her private studio, Singingtoy Studio in addition to her appointment at WSU. She is currently working on her Ph.D.To get in touch with Alisa, you can email her at alisa.toy@wsu.edu, find her on Facebook (@toysrusfamily), or follow the SingingToy Studio on Facebook.Email choirfampodcast@gmail.com to contact our hosts.Podcast music from Podcast.coPhoto in episode artwork by Trace Hudson

Cale looks at the military campaigns of Judas Maccabeus and the rededication of the temple. When was Jesus born – was it really toward the end of December?

The time is approaching for the Festival of Dedication on Kislev 25 . Jesus was present during this festival which commemorates the dedication of the temple after the defilement by the Greek and Syrian army in 165 BC by the Maccabees.This was the day the Jewish priestMattathias was the father of Judas Maccabeus and his family overcame the Greeks and the miracle oil was found so the menorah could be lit.The oil miraculously burned for 8 days - the number 8 represents new beginnings. You are the temple of the Holy Spirit and God is releasing His Spirit which is a “miracle oil “so you will shine bright like the menorah did in the temple. When we set aside time to dedicate our temple unto Him we will be revived by His Spirit.As we seek the Lord and “rededicate” ourselves to Him we submit to His flame and oil igniting our lives ! This is the beginning of wisdom, to revere the Lord.As God hears our prayers of rededication and submission, He will release the spirit of wisdom. Wisdom is when one has faith to hear the voice of the Lord and respond to His voice. Remember man does not live by bread alone but instead every word that proceedeth from God's mouth we need to respond to. That pleases God and builds our relationship with Him! He is pleased with His children who hear His voice and obey.Psalm 21:20 reads, “There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.”Jesus was in the temple during the festival of dedication. This is an important time to dedicate or rededicate yourself unto God!John 10:22-30 reads,“And it was at Jerusalem the feast of the dedication, and it was winter. And Jesus walked in the temple in Solomon's porch. Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. I and my Father are one.”Rededicate yourself today so you burn brighter for the Lord in this new season!Get Candice Smithyman Ministries product today! Whole month of December ! Www.candicesmithyman.comGet yours 25% off with code 25OFF at checkout or 10OFF for healing products!NEW YEAR RESOLUTION- Join DREAM MENTORS and BECOME A CERTIFIED COACH!Do you want to be trained as good disciples or biblical life coach ? Do you need to experience transformation in your souls so you can be the best God is calling you to be. Go to www.dreammentors.orgIt's time now to sign up for our next Ascension class and join Dr. Candice's Glory Road Community!Maximize Your Prophetic Potential monthly class is Monday January 6 at 10 am and 6 pm EST. You can choose which one. Sign Up here —http://bit.ly/4gfRKXmOnly $30 each month and join Candice Live Zoom!

Fr. Mike breaks down the doctrine of purgatory as we read about Judas Maccabeus and his army praying for the dead in 2 Maccabees 12. We learn that purgatory is a process of purification that our hearts need in order to be ready to love God and to enter into his presence. In our reading of Wisdom today, Fr. Mike emphasizes the insanity of worshipping idols and how it's more tempting to make idols out of good things rather than evil things. Today's readings are 2 Maccabees 12, Wisdom 13-14, and Proverbs 25:11-14. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Today, Fr. Mike discusses the confidence that faith in God can provide as we fight the battles of our lives. He also engages with the riddles found in Wisdom 10 and points out that we can now not only understand the characters, stories, and allusions of Scripture, but can recognize the fingerprints of God in the world around us and better understand the main character of Scripture: God. Today's readings are 2 Maccabees 10, Wisdom 9-10, and Proverbs 25:4-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we hear the re-telling of the story of Judas Maccabbeus and his brothers fighting for the honor of the Lord's Temple in 2 Maccabees, Fr. Mike points out how this version gives us an insight into their recognition of God's presence, mercy, and justice in their circumstances. We learn that no matter what we are going through, we can trust that God is our great defender who is present and active in all circumstances of our lives. Today's readings are 2 Maccabees 8, Wisdom 5-6, and Proverbs 24:30-34. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike concludes the book of Sirach today and encourages us to continue the pursuit of wisdom. In our reading of 2 Maccabees, we see again the pillage of the Temple and we are re- introduced to Judas Maccabeus. Lastly, in Proverbs Fr. Mike encourages us to resist the temptation to rejoice when our enemies fall. Today's readings are 2 Maccabees 5, Sirach 50-51, and Proverbs 24:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike gives us context for the beginning of 2 Maccabees and recounts the story of Nehemiah's discovery of the sacred fire. He also offers a reflection for those struggling with grief and death, which serves as a reminder to all about the blessing of our lives and the lives of those we love. Today's readings are 2 Maccabees 1, Sirach 40-41, and Proverbs 24:1-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike guides us through Judas Maccabeus' last battle, his death, and his succession. We learn that part of Judas and Jonathan's victory involved fighting fellow Jews living in the land who were not living according to God's laws. Fr. Mike points out that when the enemy is in the inside, it is especially heartbreaking. Today's readings are 1 Maccabees 9, Sirach 24-25, and Proverbs 23:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike walks us through the current battles of Judas Maccabeus and the Israelite people, emphasizing that while war is violent, freedom to belong to God and worship him is worth fighting for. He also discusses the importance of spending time with virtuous people to acquire their positive qualities and the need to seek good rather than evil to attain the riches of heaven. Today's readings are from 1 Maccabees 5, Sirach 13-15, and Proverbs 22:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In today's reading from 1 Maccabees, we hear about the victory of Judas Maccabeus, which is also the story of Hanukkah. In Sirach, Fr. Mike points out that chasing fame and glory in this world are not worth our time, because they will all fade away after we are gone. The readings are 1 Maccabees 4, Sirach 10-12, and Proverbs 22:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike points out how advice from books like Proverbs and Sirach may not apply perfectly to every situation, but are meant to help guide us towards wisdom. He also highlights a piece from Sirach that encourages us to avoid "deserted places"—calling us not only to stay away from sin, but to stay away from what leads us to sin. The readings are 1 Maccabees 3, Sirach 7-9, and Proverbs 22:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

After the death of Judas Maccabeus, his brothers Jonathan and Simon carry the torch to further free Judea from the Greek tyranny. As they make great strides towards freedom, even forming what became known as the Hasmonean Dynasty, proverbial cracks begin to form in the foundation which will ultimately lead many argue whether or not their rule is legitimate. Enjoy this sample from Lesson 3, "From Maccabees to Hasmoneans (1 Mac 9:23—16:24)," from Dr. Nick's course, "1-2 Maccabees: Zealous For The Faith." Anyone can join our community of students and stream the entire audio lesson and full course (and other courses too!) whenever they wish.

The persecutions leveled by Antiochus IV against the Jewish people lead to the courageous resistance movement under the leadership of Judas Maccabeus. For the first time in salvation history we see serious religious persecution and martyrdom of God's people. Many suffer and die willingly for the faith, but just war is also an option to defend God and country. Enjoy this sample from Lesson 2, "Defending God and Country (1 Mac 1:1-9:22)," from Dr. Nick's course, "1-2 Maccabees: Zealous For The Faith." Anyone can join our community of students and stream the entire audio lesson and full course (and other courses too!) whenever they wish.

November 21, 164 BCE. Judas Maccabeus recaptures Jerusalem during the Maccabean Revolt and rededicates the Second Temple, since commemorated in the Jewish festival of Hanukkah.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Fr. Mike breaks down the doctrine of purgatory as we read about Judas Maccabeus and his army praying for the dead in 2 Maccabees 12. We learn that purgatory is a process of purification that our hearts need in order to be ready to love God and to enter into his presence. In our reading of Wisdom today, Fr. Mike emphasizes the insanity of worshipping idols and how it's more tempting to make idols out of good things rather than evil things. Today's readings are 2 Maccabees 12, Wisdom 13-14, and Proverbs 25:11-14. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Today, Fr. Mike discusses the confidence that faith in God can provide as we fight the battles of our lives. He also engages with the riddles found in Wisdom 10 and points out that we can now not only understand the characters, stories, and allusions of Scripture, but can recognize the fingerprints of God in the world around us and better understand the main character of Scripture: God. Today's readings are 2 Maccabees 10, Wisdom 9-10, and Proverbs 25:4-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we hear the re-telling of the story of Judas Maccabbeus and his brothers fighting for the honor of the Lord's Temple in 2 Maccabees, Fr. Mike points out how this version gives us an insight into their recognition of God's presence, mercy, and justice in their circumstances. We learn that no matter what we are going through, we can trust that God is our great defender who is present and active in all circumstances of our lives. Today's readings are 2 Maccabees 8, Wisdom 5-6, and Proverbs 24:30-34. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike concludes the book of Sirach today and encourages us to continue the pursuit of wisdom. In our reading of 2 Maccabees, we see again the pillage of the Temple and we are re- introduced to Judas Maccabeus. Lastly, in Proverbs Fr. Mike encourages us to resist the temptation to rejoice when our enemies fall. Today's readings are 2 Maccabees 5, Sirach 50-51, and Proverbs 24:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike gives us context for the beginning of 2 Maccabees and recounts the story of Nehemiah's discovery of the sacred fire. He also offers a reflection for those struggling with grief and death, which serves as a reminder to all about the blessing of our lives and the lives of those we love. Today's readings are 2 Maccabees 1, Sirach 40-41, and Proverbs 24:1-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike guides us through Judas Maccabeus' last battle, his death, and his succession. We learn that part of Judas and Jonathan's victory involved fighting fellow Jews living in the land who were not living according to God's laws. Fr. Mike points out that when the enemy is in the inside, it is especially heartbreaking. Today's readings are 1 Maccabees 9, Sirach 24-25, and Proverbs 23:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike walks us through the current battles of Judas Maccabeus and the Israelite people, emphasizing that while war is violent, freedom to belong to God and worship him is worth fighting for. He also discusses the importance of spending time with virtuous people to acquire their positive qualities and the need to seek good rather than evil to attain the riches of heaven. Today's readings are from 1 Maccabees 5, Sirach 13-15, and Proverbs 22:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In today's reading from 1 Maccabees, we hear about the victory of Judas Maccabeus, which is also the story of Hanukkah. In Sirach, Fr. Mike points out that chasing fame and glory in this world are not worth our time, because they will all fade away after we are gone. The readings are 1 Maccabees 4, Sirach 10-12, and Proverbs 22:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike points out how advice from books like Proverbs and Sirach may not apply perfectly to every situation, but are meant to help guide us towards wisdom. He also highlights a piece from Sirach that encourages us to avoid "deserted places"—calling us not only to stay away from sin, but to stay away from what leads us to sin. The readings are 1 Maccabees 3, Sirach 7-9, and Proverbs 22:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike breaks down the doctrine of purgatory as we read about Judas Maccabeus and his army praying for the dead in 2 Maccabees 12. We learn that purgatory is a process of purification that our hearts need in order to be ready to love God and to enter into his presence. In our reading of Wisdom today, Fr. Mike emphasizes the insanity of worshipping idols and how it's more tempting to make idols out of good things rather than evil things. Today's readings are 2 Maccabees 12, Wisdom 13-14, and Proverbs 25:11-14. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Today, Fr. Mike discusses the confidence that faith in God can provide as we fight the battles of our lives. He also engages with the riddles found in Wisdom 10 and points out that we can now not only understand the characters, stories, and allusions of Scripture, but can recognize the fingerprints of God in the world around us and better understand the main character of Scripture: God. Today's readings are 2 Maccabees 10, Wisdom 9-10, and Proverbs 25:4-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we hear the re-telling of the story of Judas Maccabbeus and his brothers fighting for the honor of the Lord's Temple in 2 Maccabees, Fr. Mike points out how this version gives us an insight into their recognition of God's presence, mercy, and justice in their circumstances. We learn that no matter what we are going through, we can trust that God is our great defender who is present and active in all circumstances of our lives. Today's readings are 2 Maccabees 8, Wisdom 5-6, and Proverbs 24:30-34. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike concludes the book of Sirach today and encourages us to continue the pursuit of wisdom. In our reading of 2 Maccabees, we see again the pillage of the Temple and we are re- introduced to Judas Maccabeus. Lastly, in Proverbs Fr. Mike encourages us to resist the temptation to rejoice when our enemies fall. Today's readings are 2 Maccabees 5, Sirach 50-51, and Proverbs 24:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike gives us context for the beginning of 2 Maccabees and recounts the story of Nehemiah's discovery of the sacred fire. He also offers a reflection for those struggling with grief and death, which serves as a reminder to all about the blessing of our lives and the lives of those we love. Today's readings are 2 Maccabees 1, Sirach 40-41, and Proverbs 24:1-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike guides us through Judas Maccabeus' last battle, his death, and his succession. We learn that part of Judas and Jonathan's victory involved fighting fellow Jews living in the land who were not living according to God's laws. Fr. Mike points out that when the enemy is in the inside, it is especially heartbreaking. Today's readings are 1 Maccabees 9, Sirach 24-25, and Proverbs 23:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike walks us through the current battles of Judas Maccabeus and the Israelite people, emphasizing that while war is violent, freedom to belong to God and worship him is worth fighting for. He also discusses the importance of spending time with virtuous people to acquire their positive qualities and the need to seek good rather than evil to attain the riches of heaven. Today's readings are from 1 Maccabees 5, Sirach 13-15, and Proverbs 22:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In today's reading from 1 Maccabees, we hear about the victory of Judas Maccabeus, which is also the story of Hanukkah. In Sirach, Fr. Mike points out that chasing fame and glory in this world are not worth our time, because they will all fade away after we are gone. The readings are 1 Maccabees 4, Sirach 10-12, and Proverbs 22:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike points out how advice from books like Proverbs and Sirach may not apply perfectly to every situation, but are meant to help guide us towards wisdom. He also highlights a piece from Sirach that encourages us to avoid "deserted places"—calling us not only to stay away from sin, but to stay away from what leads us to sin. The readings are 1 Maccabees 3, Sirach 7-9, and Proverbs 22:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.