Podcasts about antiochus iv

If being a believer becomes a negative, would you continue in the faith? That's the choice that the Jews faced under Antiochus IV. -Livestream: https://lwbcfruita.org/live -Donations: https://www.lwbcfruita.org/give

Antiochus V (otherwise called Antiochus IV) is officially sole king. Let's introduce his personality to the world- and explore the rather squeamish matter of his love life. Prepare for someone to get yet another husband...Sources for this episode:TBA

Yes, we are here again. The recap campfire hasn't even died down yet, but we've got to see off the boy we've come to know as Antiochus IV. Don't hold out hope for a long episode filled with glorious battles, fascinating detail and victory...Sources for this episode:TBA

There are three Seleucids left on our chess board. Mithridates- brother of Seleucus IV- is in Athens, having been released from Roman captivity. Demetrius, the eldest son of Seleucus, is in said captivity. And then there's Antiochus IV, the new king and younger son of Seleucus. Today, let's take one of those pieces off the board...Sources for this episode:TBA

In this installment of “Ask Me Anything,” Pastor Luke addressed four questions. This message was delivered in gathered worship on Sunday, May 31, 2026 at Jewel Lake Parish in Anchorage, Alaska. TIMESTAMPS 00:14 how many Presbyterians signed the Declaration of Independence? 03:02 what is the Abomination of Desolation? 11:16 is the "fear of the Lord" really "fear" or something else? 16:06 what are your thoughts on Richard Dawkins and Christopher Hitchens (Note: In answering the second question, Pastor Luke misattributed some ways that Antiochus IV profaned the Temple with how Pompey profaned it. Daniel might have foreseen either, or both, or something else entirely.) Pastor Luke looks at 2 Chronicles 17:10 in "Ask Me Anything."

On today's episode, we discuss a deep‑dive Bible study on Daniel and Revelation, as James, Jimmy, Texas Jim, Glenn, and Chris “the giant preacher” trace how Daniel's visions of statues, beasts, and “seventy sevens” map onto the rise and fall of Babylon, Medo‑Persia, Greece, and Rome and then frame the end‑times debate. James leans on David Jeremiah's book “Handwriting on the Wall” and classic dispensational teaching to argue that Revelation is like a magnifying glass on Daniel's 70th week, that the prophetic “clock” pauses during the church age, and that a future seven‑year tribulation focused on Israel still awaits, from which the indwelt church will be raptured. James Wilkerson, drawing on seminary coursework and Tom Holland's “Dominion,” emphasizes how precisely Daniel 9's 69 “weeks” can be calculated from Nehemiah's rebuilding decree to Jesus' entry into Jerusalem, but questions whether it is biblically sound to exclude the entire church age from the 70‑week timeline. Jimmy Williams offers a mediating view: many prophecies had near fulfillments—like Antiochus IV's desecration of the temple or Diocletian's persecutions—that serve as types pointing to a final antichrist, and he cautions listeners not to chase timelines at the expense of daily discipleship, stressing instead that God's plan still uniquely involves ethnic Israel even as more Jews and others come to faith through today's information‑rich world. Don't miss it!

This week we have been thinking about Daniel 11:32. In the second century B.C., Antiochus IV was working mayhem. He was a cunning man of violence. He desecrated the Jerusalem temple and persecuted the people of God. Some people gave in. Others didn't. There were resisters. Verse 32 provides this detail: “the people who know […]

This week we're looking at Daniel 11:32.  In the second century B.C. the murderous Antiochus IV was wreaking havoc. He was persecuting God's people and even set up pagan sacrifices in the Jerusalem temple.  In response, a group of people resisted and remained true: “the people who know their God shall stand firm and take […]

In yesterday's devotional we looked at Daniel 11:32.  In the second century B.C. a vile leader named Antiochus IV was wreaking havoc and destruction. He was persecuting God's people and even set up pagan sacrifices in the Jerusalem temple.  In response, a group of people remained true: “the people who know their God shall stand […]

On the surface, Daniel 11 is not a happy piece of reading. In it, the archangel Gabriel tells Daniel what is about to happen in the coming centuries. There is a lot of war, bloodshed, political gamesmanship, and persecution.  Amongst other things, a vile leader named Antiochus IV, rises to power, desecrates the Jerusalem temple […]

Pastor Mike Hovland Daniel 11:2-35

Daniel chapter 8 presents a prophetic vision revealing God's sovereign control over world empires and the ultimate fate of His people, using symbolic imagery of a ram, a goat, and a rising little horn to depict the Medo-Persian, Greek, and Seleucid empires, culminating in the reign of Antiochus IV, who desecrates the temple and brings judgment upon Israel. Though the vision portrays a time of intense suffering and divine judgment, it underscores that evil's reign is finite, measured by God's perfect timing—specifically 2,300 evenings and mornings, fulfilled in the Maccabean restoration of the temple. The passage reveals God's mercy in allowing time for repentance, even as He judges the people when their transgressions reach their limit, and calls believers to faithful service amid suffering, knowing that Christ has already won the victory. The vision, though terrifying in detail, ultimately points to God's faithfulness, the temporary nature of earthly power, and the enduring truth that He remains in control of history.

The world has always been turbulent, yet God remains in control.In this episode, we explore Daniel 8 and the striking vision of the ram, the goat, and the little horn. Daniel's prophecy points to the rise of the Medo Persian and Greek empires, the rapid conquests of Alexander the Great, and the persecution that followed under Antiochus IV.But this passage is more than ancient history. It reminds us that even in seasons of conflict, chaos, and uncertainty, God is sovereign over history and evil itself has limits.We discuss how believers can respond to turbulent times not with panic or withdrawal, but with faith, endurance, and steady discipleship. If you are interested in biblical prophecy and learning how to trust God in uncertain times, this episode offers both perspective and hope.

Fr. Matthias Shehad explores Second Maccabees chapters 7 and 8, focusing on the martyrdom of the seven brothers and their mother who refused to violate Jewish law under Greek persecution. He discusses their steadfast faith, highlighting their belief in the resurrection as they faced torture and death rather than renounce their religion. Fr. Matthias then shifts to Judas Maccabeus' revolt against Antiochus IV and the Seleucid Empire. He recounts Judas gathering 6,000 faithful followers, engaging in guerrilla warfare to reclaim Jewish religious freedom and purify the temple, setting the foundation for Hanukkah. The lecture examines the challenges Judas and his army faced, including the threat of enslavement and battles against reinforced Greek forces. Throughout, Fr. Matthias emphasizes the role of faith, prayer, and God's intervention as central to the Maccabean struggle for spiritual and national liberation. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Fr. Matthias Shehad explores chapters 9 and 10 of 2nd Maccabees, highlighting God's judgment on Antiochus IV and the military victories of Judas Maccabeus. He describes Antiochus's arrogance, his divine punishment through illness, and his eventual repentance as he humbles himself before God. Fr. Matthias compares Antiochus's transformation to biblical examples of pride humbled by God. The teaching then shifts to the restoration of the temple, the institution of Hanukkah, and the continued conflicts involving Judas Maccabeus against enemy forces. Fr. Matthias emphasizes the role of prayer, divine intervention, and the challenges of internal betrayal faced by the Jewish resistance. This Bible study offers a detailed narrative of historical events, spiritual lessons on repentance, humility, and God's providence amid trials, connecting biblical history with theological reflections. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

In this Bible study, Fr. Matthias Shehad explores 2nd Maccabees chapters 5 and 6, detailing the political turmoil and persecution faced by the Jews under Greek rule. He explains the betrayal within Israel that enabled Antiochus IV to attack and desecrate the Temple, highlighting the imposition of Greek culture and pagan practices on the Jewish people. Fr. Matthias examines the conflict for the high priesthood, the brutal suppression of Jewish worship, and the desecration of the Temple by placing idols such as Jupiter inside it. The study also covers the courage of faithful Jews like Eleazar, who chose martyrdom over violating their religious laws, and reflects on God's purpose in allowing these trials as a form of correction rather than destruction. Fr. Matthias connects these events with biblical prophecy and draws parallels to times of tribulation, emphasizing the call to remain steadfast in faith amid persecution. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Send us a textWhat if being born again is the first resurrection and the thousand years in Revelation 20 describes the age we're living in right now? We dig into that claim with open Bibles and clear logic, asking whether a literal countdown can coexist with Jesus' words that no one knows the day or hour. The conversation challenges popular end-times timelines, not to stir controversy for its own sake, but to re-center our hope on Christ rather than on charts.We walk through Daniel 9 and argue that the seventieth week points to Jesus Himself—His three-and-a-half-year public ministry, His atoning death, and His confirming of the covenant. That reframes the trope of a seven-year tribulation led by a treaty-making Antichrist, a concept that sounds familiar but lacks a firm textual home. Then we track Daniel 2's stone cut without hands, striking during Rome, and connect it to the incarnation and the launch of an unshakeable kingdom. Along the way we explore how Antiochus IV's desecration and the destruction of Jerusalem in AD 70 act as foreshadows—real events pointing beyond themselves to Christ's global judgment and reign.Across it all, we keep Revelation anchored to its true subject: the revelation of Jesus Christ. The church stands on one foundation—the apostles and prophets with Christ as cornerstone—and that foundation does not get rebuilt in a later dispensation. If our interpretations push Jesus to the margins, we've missed the point. Come ready to weigh Scripture with us, question assumptions, and recover the courage and comfort that flow from knowing the King reigns now and His return remains certain and unknowable. If this conversation sharpens you, subscribe, share it with a friend, and leave a review so others can join the study.Support the showBE PROVOKED AND BE PERSUADED!

Sharon Doran explores Mark 13, showing how Jesus' warnings about the desolating sacrilege were fulfilled in history — from Antiochus IV and Caligula to the destruction of Jerusalem in 70 AD — and what it means for Christians to watch, endure, and rely on the Holy Spirit.

#top .av-special-heading.av-gs9o3p-ffff8ffa8037d7e95620c3571088ff5d{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-ffff8ffa8037d7e95620c3571088ff5d .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-ffff8ffa8037d7e95620c3571088ff5d .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 18Daniel 11:21 – 12:13 LISTEN HERE Through My Bible – December 18 Daniel 11:21 – 12:13 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1218db.mp3 See series: Through My Bible Daniel 11 Antiochus IV 21 A despicable person will arise in his place, but they will not confer the royal majesty upon him. He will come when the kingdom is at ease and seize it through smooth, slippery talk. 22 A powerful force will be overpowered by him and broken, together with a leader of the covenant. 23 After an alliance is made with the leader of the covenant, the despicable person will act deceitfully. He will rise up and become powerful with a small nation. 24 He will come to the richest parts of the province when it is at ease, and he will do what his fathers and his fathers' fathers did not do. He will distribute plunder and property to them. He will come up with plans against strongholds, but only for a time. 25 He will awaken his power and his courage against the King of the South with a great army. The King of the South will stir himself up for battle with a very great and powerful army, but he will not succeed because schemes will be plotted against him. 26 Those who eat his special royal food will try to break him, and his army will be swept away. Many will fall, struck down in battle. 27 The two kings, whose hearts are bent to evil, will sit at one table and lie to each other, but this scheming will not succeed, because the end is still set for an appointed time. 28 The King of the North will return to his land with a lot of captured possessions and with his heart set against the holy covenant. He will take action and then return to his own land. 29 At the appointed time he will return and come into the South again, but this later invasion will not turn out like the first invasion. 30 Ships from Kittim will come against him, and he will be humbled. [1] Then he will turn and become furious against the holy covenant and take action. He will return and show favor to those who abandon the holy covenant. 31 His forces will arise, profane the temple fortress, abolish the continual daily sacrifice, and set up the abominable thing that causes desolation. 32 So he will corrupt wicked men of the covenant with smooth talk, but a people who know their God will be strong and take action. 33 Those of the people who have insight will make many understand, but they will fall by the sword, and to flames, captivity, and plunder for some time. 34 However, when they stumble, they will be aided by a little help, and many will join them insincerely. 35 Some of those who have insight will stumble so that they may be refined, purified, and made white until the time of the end, for it is still set for an appointed time. The Antichrist and the Time of the End [2] 36 The king will do as he pleases. He will exalt himself and magnify himself over every god, and he will speak amazing things against the God of Gods. He will prosper until furious anger is completed, because what has been determined shall be done. 37 He will not favor the God of his fathers. He also will not favor the desire of women or any god, because he will exalt himself above all of them. 38 He will honor a god of fortresses in their place. He will honor a god whom his fathers did not know with gold, silver, precious stones, and very valuable things. 39 He will deal with strong fortresses with the help of a foreign god. To all who acknowledge him, he will give great honor and make them rulers over many people. What is more, he will parcel out land for a price. 40 Then, at the time of the end, the King of the South will wage war against him, and the King of the North will storm out against him with chariots, horsemen, and many ships. He will enter countries like a flood and overflow them. 41 He will enter the beautiful land, and many will stumble. However, these nations will be delivered from his power: Edom, Moab, and the best of the Ammonites. 42 He will seek to harm countries, and the land of Egypt will not be one that escapes. 43 He will rule over the treasures of gold and silver and over all of the very valuable things of Egypt. Libyans and Cushites will be within his grasp. 44 However, reports from the east and from the north will terrify him. He will go out in great anger to destroy and to completely wipe out many. 45 He will pitch his royal tents between the seas toward the beautiful holy mountain. Yet he will come to his end, and there will be no one to help him. The Resurrection to Eternal Life Daniel 12 1 Then at that time, Michael, the great prince who stands over your people, will arise. There will be a time of distress that has not happened from the first time that there was a nation until that time. At that time your people will be delivered, everyone who is found written in the book. 2 Many who are sleeping in the dusty ground will awake, some to everlasting life, and some to shame, to everlasting contempt. 3 Those who have insight will shine like the brightness of the sky, and those who bring many to righteousness will shine like the stars forever and ever. 4 Now you, Daniel, close up the words and seal the scroll until the time of the end. Many will continue running back and forth, and knowledge will increase. The Messenger Concludes His Revelation 5 I, Daniel, looked, and there were two others standing there, one on the near bank of the river and the other on the far bank of the river. 6 Someone said to the man dressed in linen, who was above the waters of the river, “How long until the end of these amazing things?” 7 Then I heard the man dressed in linen, who was above the waters of the river. He raised his right hand and his left hand to heaven and swore by him who lives forever that it would be for a time, times, and half a time, and then, when the rejection of the holy people is finished, all these things will be finished. [3] 8 I myself heard, but I did not understand. So I said, “Lord, what will be the end result of these things?” 9 He said: Go, Daniel, because the words are closed up and sealed until the time of the end. 10 Many will be purified, made white, and refined, but the wicked will act wickedly. None of the wicked will understand, but those who have insight will understand. 11 From the time when the regular daily offering is removed and an abominable thing that causes desolation is set up, there will be one thousand two hundred ninety days. 12 Blessed is the one who waits and reaches one thousand three hundred thirty-five days. 13 But you, go on your way to the end. You will rest and rise to your assigned inheritance at the end of the days. Footnotes Daniel 11:30 Antiochus IV would have successfully conquered Egypt, but he was thwarted by Roman intervention. In his rage he turned against the Jews and instigated a great persecution which led to the Maccabean revolt. Daniel 11:36 When we reach the end of this section, we will be at the Last Day. Without notice, the topic morphs gradually from Antiochus, who is the Old Testament type of the Antichrist, to the Antichrist himself. Daniel 12:7 Or when the power of the holy people has been completely broken, all these things will be completed #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Growing In God Podcast Program Number: GIG #280 Categories: Biblical Feasts   Web Description: In Romans 12, Paul exhorts us not to be conformed to this world. That is what Hanukkah is all about. It expresses the refusal of the Jewish people to be converted into something that was against the will of God and against the teachings of God. We as believers in Yeshua (Jesus) should have the same resistance to the culture that is set to move us away from the Scriptures, away from our Christian values, and convert us to a different way of life. Hanukkah is not a substitute for Christmas. It is an observance very applicable to Christianity today.   Show Notes: Many people think that Hanukkah is just a celebration for Jewish people to compete with Christmas during December. That is not true. Hanukkah existed before the celebration of Christmas and was observed by Yeshua (Jesus). Called the Feast of Dedication, Hanukkah celebrates the rededication of the Temple after the Maccabean Revolt when the Jews recaptured Jerusalem, recaptured the Temple, and purified it from its defilement.   At a time when Israel was under the suppression of the Seleucid Empire, Antiochus IV (known as Epiphanes) determined to wipe out all the practices and beliefs of the Jewish people and replace them with Greek paganism. A small band of Jewish men and women who refused to be Hellenized and converted into pagans rose up and fought against the armies of the Greeks and won, taking Jerusalem and cleansing and rededicating the Temple. This spirit is what Hanukkah celebrates.   To celebrate Hanukkah is to follow after those who refused to be converted to the paganism of the Greek culture. As Christians we likewise should refuse the demands of today's culture and the pressures of society that would force us to deny our faith and convert us to the paganism of today's world, which is quickly abandoning the Scriptures, abandoning morals, abandoning pure thought, and the right ways of life. We, as believers in Christ, along with the Jewish people, should shine as a light on a hill as those who hold forth the Word of God, the promises of God, and the prophecies to come.   Key Verses:   •       John 10:22–23. "At that time the Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple." •       Romans 12:1–2. "Do not be conformed to this world, but be transformed by the renewing of your mind." •       Matthew 5:11–16. "You are the light of the world. … Let your light shine before men." •       Matthew 24:22. "Unless those days had been cut short, no life would have been saved."   Quotes:   •       "We are the salt of the earth. We are to be the light. And that is what you can say about those who participated in the Maccabean Revolt that refused to be removed off of their faith." •       "We are believers, and we are not to be conformed to this world. We are not to be conformed to its cultures, its beliefs, and its ways of life when they are contrary to God and to His Word." •       "Let us rededicate and purify everything that has been touched and destroyed during these days under the attempts of satan to bring about his purpose."   Takeaways:   1.    Hanukkah reminds us that as believers, we are not to be conformed to this world. We are not to be conformed to its cultures, its beliefs, and its ways of life when they are contrary to God and to His Word. 2.    Hanukkah reminds us that we are to be a light to this world—we should shine brightly as a light on a hill. We cannot let our light go out, and we certainly cannot live in fear and intimidation and hide our light under a bushel basket. 3.    Hanukkah reminds us that we are the salt of the earth. What we are to do today is to preserve the culture of the Kingdom of God. We are to preserve the ways of God. We are to preserve the love and the Word of God in this day and age. 4.    Hanukkah reminds us that we must put our faith into service. Like the ancient Maccabees, we must go in and cleanse the Temple—to rededicate and purify everything that has been touched and destroyed as satan has attempted to bring about his purposes in our world.

Daniel 11:21–45 traces the rise of a ruthless ruler—first fulfilled historically in Antiochus IV—whose actions foreshadow a later, greater tyrant: the Antichrist. The passage describes deceit, political manipulation, military campaigns, persecution of God's people, and a climactic final conflict. It shows how history previews future prophecy and affirms God's sovereignty over both past and future rulers.Support this podcast at — https://redcircle.com/lets-talk-scripture/donations

We stand at the intersection of history and prophecy as we explore Daniel chapters 11 and 12, witnessing something truly remarkable: prophecy so precise it reads like a history book written in advance. What makes this journey through Daniel extraordinary is that approximately 85% of what the angel Gabriel revealed to Daniel has already been fulfilled with pinpoint accuracy—from the rise and fall of Persian kings to Alexander the Great's conquering empire that split into four parts, exactly as foretold. We see the soap opera-like drama of the kings of the North and South—Syria and Egypt—battling back and forth with Israel caught in the middle, yet every detail unfolding precisely as God declared centuries before it happened. The abomination of desolation under Antiochus IV, who desecrated the temple and sparked the Maccabean Revolt, serves as both historical fulfillment and prophetic foreshadowing of future tribulation. The central message thunders through every verse: God is sovereign. He controls history, He orchestrates events, and He protects His people even amid chaos. This isn't just ancient history—it's our assurance that the God who predicted the past with perfect accuracy controls our future. When we see prophecy fulfilled so meticulously, we can trust that the unfulfilled portions about the end times, the Antichrist, and Christ's return will happen just as precisely. We're reminded that our redemption draws near, and whether we're living through tribulation or waiting in hope, God's timeline is perfect and His promises are certain.Chapter 1: Introduction to Daniel's Prophecies0:00 - 3:00We begin exploring Daniel chapters 11-12, understanding how these detailed prophecies read like a gripping political thriller while demonstrating God's sovereign control over history.Chapter 2: From Persia to Alexander's Empire3:00 - 7:00We examine the prophecies concerning the Persian kings and Alexander the Great, seeing how history precisely fulfilled what was foretold centuries earlier.Chapter 3: The Wars Between North and South7:00 - 15:00We trace the detailed prophecies of conflicts between the Ptolemaic and Seleucid empires, including failed marriage alliances, invasions, and revenge cycles spanning generations.Chapter 4: Antiochus IV and the Abomination of Desolation15:00 - 23:00We learn about Antiochus IV Epiphanes, the vile king who desecrated the temple and set up the abomination of desolation, foreshadowing future end-times events.Chapter 5: The Shift to Future Prophecy and Final Days23:00 - 32:00We transition from fulfilled prophecy to future events, examining the coming Antichrist, the final tribulation, resurrection, and God's call to salvation today.Keywords#Daniel#Prophecy#SovereigntyOfGod#BookOfDaniel#EndTimes#Antichrist#AbominationOfDesolation#KingOfTheNorth#KingOfTheSouth#AlexanderTheGreat#AntiochusEpiphanes#Israel#Tribulation#Resurrection#Salvation#BiblicalProphecy#Revelation#MaccabeanRevolt#GreatTribulation#SecondComing#EternalLife#FaithfulEndurance#GodsControl#HistoryAndProphecy#Armageddon

We stand at the intersection of history and prophecy as we explore Daniel chapters 11 and 12, witnessing something truly remarkable: prophecy so precise it reads like a history book written in advance. What makes this journey through Daniel extraordinary is that approximately 85% of what the angel Gabriel revealed to Daniel has already been fulfilled with pinpoint accuracy—from the rise and fall of Persian kings to Alexander the Great's conquering empire that split into four parts, exactly as foretold. We see the soap opera-like drama of the kings of the North and South—Syria and Egypt—battling back and forth with Israel caught in the middle, yet every detail unfolding precisely as God declared centuries before it happened. The abomination of desolation under Antiochus IV, who desecrated the temple and sparked the Maccabean Revolt, serves as both historical fulfillment and prophetic foreshadowing of future tribulation. The central message thunders through every verse: God is sovereign. He controls history, He orchestrates events, and He protects His people even amid chaos. This isn't just ancient history—it's our assurance that the God who predicted the past with perfect accuracy controls our future. When we see prophecy fulfilled so meticulously, we can trust that the unfulfilled portions about the end times, the Antichrist, and Christ's return will happen just as precisely. We're reminded that our redemption draws near, and whether we're living through tribulation or waiting in hope, God's timeline is perfect and His promises are certain.Chapter 1: Introduction to Daniel's Prophecies0:00 - 3:00We begin exploring Daniel chapters 11-12, understanding how these detailed prophecies read like a gripping political thriller while demonstrating God's sovereign control over history.Chapter 2: From Persia to Alexander's Empire3:00 - 7:00We examine the prophecies concerning the Persian kings and Alexander the Great, seeing how history precisely fulfilled what was foretold centuries earlier.Chapter 3: The Wars Between North and South7:00 - 15:00We trace the detailed prophecies of conflicts between the Ptolemaic and Seleucid empires, including failed marriage alliances, invasions, and revenge cycles spanning generations.Chapter 4: Antiochus IV and the Abomination of Desolation15:00 - 23:00We learn about Antiochus IV Epiphanes, the vile king who desecrated the temple and set up the abomination of desolation, foreshadowing future end-times events.Chapter 5: The Shift to Future Prophecy and Final Days23:00 - 32:00We transition from fulfilled prophecy to future events, examining the coming Antichrist, the final tribulation, resurrection, and God's call to salvation today.Keywords#Daniel#Prophecy#SovereigntyOfGod#BookOfDaniel#EndTimes#Antichrist#AbominationOfDesolation#KingOfTheNorth#KingOfTheSouth#AlexanderTheGreat#AntiochusEpiphanes#Israel#Tribulation#Resurrection#Salvation#BiblicalProphecy#Revelation#MaccabeanRevolt#GreatTribulation#SecondComing#EternalLife#FaithfulEndurance#GodsControl#HistoryAndProphecy#Armageddon

When the Maccabees celebrated the recapture of Jerusalem from the Macedonian emperor Antiochus IV, they lit a menorah in the city's holy temple. The date, in the ancient Hebrew calendar, was the twenty-fifth day of the third month of Kislev 3597… the first Hanukkah.  Hanukkah's significance waned in some early Jewish texts due to the favourable portrayal of Romans in the Book of Maccabees, but gained prominence in the Diaspora during the late 19th century, as it offered a distinct celebration for Jews in Western societies during the festive season.  In this episode, Arion, Rebecca and Olly consider whether the Maccabees were freedom fighters or religious fundamentalists; explain why donuts may have played a crucial role in the widespread adoption of Hanukkah; and recall Adam Sandler's totemic contribution to Hanukkah lore… Further Reading: • ‘The story of Hanukkah: how a minor Jewish holiday was remade in the image of Christmas' (The Conversation, 2019): https://theconversation.com/the-story-of-hanukkah-how-a-minor-jewish-holiday-was-remade-in-the-image-of-christmas-127620 • ‘Hanukkah: 20 Facts You Probably Didn't Know' (Entertainment Tonight, 2021): https://www.etonline.com/20-facts-you-probably-didnt-know-about-hanukkah-137874 ‘Saturday Night Live: Adam Sandler on Hanukkah' (NBC, 1994): https://www.youtube.com/watch?v=KX5Z-HpHH9g This episode first aired in 2023 Learn more about your ad choices. Visit podcastchoices.com/adchoices

Philemon IntroductionThanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff FooteI'm guest preaching on Galatians this Sunday November 9th at Bible Fellowship Church in Rapid City, South Dakota at 9:45 am. Come to church and say hello if you're in town!Here's a link to the church: https://maps.app.goo.gl/DwtxiLdTPAPVzVe86

We can’t ignore evil—but we don’t have to fear it. God never forgets His people, even when the world feels dark. In this episode of How to Study the Bible, Nicole Unice unpacks Daniel 8—a vision set “in the third year of King Belshazzar”—featuring a ram (Medo-Persia), a goat (Greece under Alexander the Great), and a “little horn” that foreshadows vicious oppression against God’s people and ultimately prefigures end-times opposition. Nicole shows how Scripture itself interprets the symbols, why this prophecy likely emboldened Daniel in later chapters, and how the vision’s weight moved Daniel to both ponder and then “go about the king’s business.” This chapter becomes a practical call: if we truly grasp God’s sovereignty and the sweep of history, how should we live right now—especially toward the “least of these”? Main Takeaways / Learning Points Let Scripture interpret Scripture. Daniel 8 provides its own interpretation (Medo-Persia → ram; Greece → goat; post-Alexander turmoil → the “little horn”). We don’t need hidden codes; we need faithful reading. Prophecy forms character. Daniel is overwhelmed by the vision yet gets up and returns to his work in faithfulness (Dan. 8:27). What we know should shape how we live. Evil has a pattern—and a limit. History (e.g., Antiochus IV; later, Nazi persecution of Jews) shows how evil targets worship, dignity, and truth. Still, God preserves His people and sets an end to oppression. Discipleship looks like proximity and mercy. Jesus’ measure in the end is love in action—feeding, welcoming, visiting, clothing (Matt. 25:31–40). Right belief matters; embodied mercy proves it. When the world feels overwhelming, do the next faithful thing. Resist over-responsibility for the whole world and under-responsibility for your neighbor. Do justice, love mercy, walk humbly (Mic. 6:8). Bible Verse References (linked) Daniel 8 — Vision of the ram, goat, and little horn; interpretation given Daniel 8:26–27 — “Seal up the vision… I, Daniel, was worn out… then I got up and went about the king’s business.” Matthew 25:31–40 — The Son of Man and “the least of these” Micah 6:8 — Do justice, love mercy, walk humbly (Context touchpoints mentioned) Daniel 5 Next Steps: Get the free Daniel Study Guide: Daily 15-minute readings, reflection prompts, and prayer to help you engage Scripture all week. (Find it at NicoleUnice.com/daniel.) Subscribe & Review: If this helped you, follow the show and leave a quick review so others can find the podcast. Share the episode with a friend or small group studying Daniel. Study Bible Recommendation: Use a trusted Study Bible/commentary for historical background on Medo-Persia, Greece/Alexander, and the Seleucid period (helpful for Daniel 8). Watch the bonus segment on YouTube ("Understanding American Christian Zionism"): Join the conversation and get the extra content! https://www.youtube.com/nicoleunice Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Episode Description:What happened between the Old and New Testaments? Discover the dramatic 400-year period that transformed the biblical world from Persian rule to Roman occupation, from a modest temple to Herod's architectural wonder, and from religious unity to competing Jewish sects.Join Professor Rachel Chen and Harvard-trained church historian Bishop Andy Lewter as they trace the epic story from Alexander the Great's Hellenistic revolution through the Maccabean Revolt, the rise and corruption of the Hasmonean Dynasty, and Herod the Great's ruthless climb to power. Learn how Antiochus IV's persecution sparked a guerrilla war led by the priest Mattathias and his sons, establishing Jewish independence celebrated today as Hanukkah.Explore why synagogues, rabbis, the Sanhedrin, and major Jewish sects like the Pharisees, Sadducees, Essenes, and Zealots—all absent from the Old Testament—dominate the New Testament landscape. Understand how Roman roads, Greek language, and diaspora communities became divine instruments for spreading the gospel.This episode reveals why those "silent" centuries weren't silent at all, but rather God's orchestration of world history to prepare for the perfect moment when "the fullness of time had come."Perfect for: Bible students, history enthusiasts, church leaders, seminary students, and anyone seeking deeper understanding of the New Testament's historical context.Key Topics: Inter-Testamental Period, Alexander the Great, Hellenism, Maccabean Revolt, Hanukkah, Hasmonean Dynasty, Herod the Great, Jewish sects, Roman occupation

Notes - https://www.generationword.com/notes/Framework_NOTES_2025/19-Old_Testament_Overview-part_eleven.pdf

Notes - https://www.generationword.com/notes/Framework_NOTES_2025/18-Old_Testament_Overview-part_nine-Alexander_to_Antiochus_IV_323-168_BC-Class_eighteen.pdf

Despite the humiliation at Eleusis in 167 and the troubles in Judea, Antiochus organizes an enormous festival in Daphne to rival the games of Lucius Aemilius Paulus in Amphipolis, showcasing the prosperity of the empire that looked as strong as it ever had before. He would follow this celebration with an anabasis into the Upper Satrapies, but would die in Iran in November 164, and the dynasty would begin on a dark path towards its eventual decline. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/09/04/109-the-seleucid-empire-a-sinful-root/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/09/109-the-seleucid-empire-a-sinful-root-episode-transcript.pdf) Family Tree - Seleucus IV to Antiochus IV (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/09/reign-of-seleucus-iv-to-antiochus-iv.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

The tension between the various factions vying for power in Jerusalem leads to a crisis, when Antiochus IV retaliates by attacking the city and plunders its famed Temple in 168. A wave of persecutions against Jewish religion and customs inspires a rebellion, spearheaded by Judas Maccabee (“the Hammer”) and the Hasmonean family, who achieve victories against the Seleucid crown to reclaim and purify the Temple, later the basis for the holiday of Hanukkah. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/08/26/108-the-seleucid-empire-the-maccabean-revolt/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/08/108-the-seleucid-empire-the-maccabean-revolt.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

Drawing on the prophecies of Daniel, Jesus evokes memories of Antiochus IV's blasphemy that launched a seven year war that ravaged all of Judea. He

Drawing on the prophecies of Daniel, Jesus evokes memories of Antiochus IV's blasphemy that launched a seven year war that ravaged all of Judea. He warns of a coming atrocity that will make this pale in comparison. | Matthew | Series: The Exiled King

On todays show Texas Jim delved into the historical context of the New Testament, focusing on the fall of the northern kingdom, the rise of the Parthian Empire, and the impact of Alexander the Great's Hellenization. The conversation highlighted the divide between Gentiles and Jews, the influence of Antiochus IV's persecution, and the Maccabean revolt. The speakers also explored the messianic expectations among Jews, the role of Herod the Great, and the cultural clash between Greek and Jewish traditions. The conversation emphasized the radical nature of Paul's message to unite Jews and Gentiles under Christ, despite the strong Jewish resistance to Hellenization. The discussion explores the cultural and religious expectations surrounding Jesus' message. Speaker 3 notes that Jews anticipated a physical king, while Gentiles, accustomed to emperor worship, found the concept of a personal God revolutionary. Glenn Cox highlights the shift from a warrior God to a teacher who dies for sins, emphasizing the resistance to this change. Speaker 4 adds that both Greeks and Jews expected a military hero, not a crucified king. The conversation also touches on the honor-shame culture and the implausibility of the Jewish and Greek movements without the resurrection. The speakers agree on the importance of historical understanding and express interest in future discussions. While the rest of us try to keep up but still Fascinating talk, don't miss it!

This message highlights God's sovereignty in Daniel 8, showing how He orchestrates history, including the rise and fall of empires like Medo-Persia and Greece. It underscores the importance of humility, warning that pride leads to downfall—seen in the story of Antiochus IV, who opposed God and was ultimately defeated. The sermon also acknowledges the reality of persecution for believers, offering reassurance that God will triumph over evil. Rather than inspiring fear, prophecy should strengthen faithfulness. In closing, the message encourages trust in God's control and unwavering faith in uncertain times, reaffirming that He holds the final victory.

Daniel 8 offers us a powerful reminder of God's sovereignty amidst challenging times. This apocalyptic vision, filled with symbolic animals and horns, reveals the rise and fall of empires - specifically the Medes, Persians, and Greeks. At its core, the passage assures us that despite appearances, God remains in control. The vision of the 'little horn,' identified as Antiochus IV, serves as both a warning and a comfort. It prepares God's people for future persecution while assuring them of ultimate deliverance. This speaks to us today, reminding us that in our own trials and tribulations, we can trust in God's overarching plan. The passage challenges us to empathize with persecuted believers worldwide and to find hope in Christ's ultimate victory over evil. As we navigate our own challenges, let's remember that just as in Daniel's vision, appearances can be deceiving - our God triumphs in the end.

Pastor Jason discusses Daniel 8, and the vision of the ram and the goat as symbols of the Medo-Persian and Greek empires and the prediction of a fierce ruler, Antiochus IV, who will oppress the Jewish people. The sermon encourages listeners to seek Christ no matter the season. Jesus is the Hero of the story, the Savior of the world, and the Kings of Kings.

We look at Maccabees 1 & 2 to learn about Antiochus IV and the accounts of those martyred under his reign.

Send us a textDaniel sees, in a vision, the second and third world empire battling it out.  He also sees a historical villain named Antiochus IV, who persecuted the Jews and defiled their temple.  This person is a forerunner to the coming world leader who will, in many ways, mimic him with persecution and hate for the Chosen People.  

In this gripping shiur, Rabbi Dunner delves into the dramatic story of Chanukah. Drawing from Maccabees I and II, Josephus, and the Talmud, he unpacks the Jewish rebellion against Antiochus IV, the Maccabees' daring victories, and the miracle of the oil that defied logic. With insights into faith, resilience, and identity, Rabbi Dunner reveals why Chazal shifted the focus from swords to light—and what Chanukah teaches us about survival and hope today.

Web Description: Hanukkah is all about the Temple of God—what had happened to defile it and what they did to cleanse it and rededicate it. We too are a temple of God. We are to be a holy place in which God can dwell. But He cannot dwell within us if we are filled with defilement. Let us do today what Hanukkah celebrates. Let us enter into the promises that God will purify us and dwell in us. Then let us rededicate ourselves to walk with Him.   Show Notes: Christians need a greater understanding of Hanukkah. It occurs around Christmas time, but it existed as a celebration long before Christians conceived of Christmas. Hanukkah is the Feast of Dedication. And it remembers the time the Temple was rededicated to God after it had been defiled by Antiochus IV Epiphanes during the Seleucid dynasty. We as Christians should regard this time of rededication to the pure worship of God as something very applicable us. The people at the time of Antiochus IV rose up and fought against the defilement, and they removed it from their midst. What was at stake was the very presence of God in the place where He chose to dwell—the Temple. We must take it just as seriously today. We must fight against everything that is coming into our lives to defile us because the issue is still the same: Will God have a place to dwell in the earth? We are to be His dwelling place. We are to be His temple. And He cannot dwell in us if our temple is defiled. This Hanukkah should be a tremendous time for all of us. It was a lot of work to remove all the objects of defilement, clean and prepare the Temple, and rededicate it to the worship of God. And it may take a lot of work to do that in our own lives. But Hanukkah means that it can happen. We can separate ourselves from the defilement of this age. We can repent and He will cleanse us. We can be that place for Him to dwell.   Key Verses: Read 1 Maccabees 4:36–59. John 10:22–24. “The Feast of the Dedication took place at Jerusalem; … and Jesus was walking in the temple.” 2 Corinthians 7:1. “Let us cleanse ourselves from all defilement of flesh and spirit.” John 2:14–16. “He made a scourge of cords, and drove them all out.” 2 Corinthians 5:17. “Therefore if anyone is in Christ, he is a new creature.” 1 Corinthians 6:19–20. “Your body is a temple of the Holy Spirit.” 1 John 1:9. “He is faithful and righteous to … cleanse us.” 2 Corinthians 6:14–18. “We are the temple of the living God.” Ephesians 2:18–22. “You also are being built together into a dwelling of God in the Spirit.”   Quotes: “As we enter into Hanukkah ourselves and find the importance in our own lives about it, we realize we begin with an energy, with a drive in our heart that says, ‘We must remove all defilement.'” “He is holy, and He must dwell within holiness. We cannot tolerate the defilement and the uncleanness. We must remove all defilement and dedicate ourselves to being the dwelling place of God on this earth.” “We must be dedicated to the fact that He must have a holy temple called the Body of Christ in whom He will dwell, having built us up together into that dwelling place of God in the Spirit.”   Takeaways: 1. Just as the Temple had been defiled in the days of the Maccabees, today there are many people who have been defiled so that they no longer qualify as a place in which God can dwell. 2. Just as the altar and the instruments of worship had to be remade and rededicated, so this is a time for us to remake our lives in God. It is time for us to begin again and rededicate ourselves to the Lord. 3. We must put the energy into tearing down and removing that which is defiled. We must be cleansed of the defilement within ourselves, and we must rededicate our lives in service to the Lord so that we might be that place in which He will dwell.

Daniel 11 covers a lot of history! This time we're covering Daniel 11:5-16; it discusses a war that begins between the King of the South and the King of the North. If we trace this throughout history, it looks like the Diadochi wars... Different sources list different generals as the 4 Generals who took over for Alexander the Great, but at the end of the day the important part is that the kingdom was split in to 4 regions, of which the Ptolemaic South and the Seleucid North became the most prominent, waging war against each other in the Diadochi wars until Rome took over. People Discussed:

The persecutions leveled by Antiochus IV against the Jewish people lead to the courageous resistance movement under the leadership of Judas Maccabeus. For the first time in salvation history we see serious religious persecution and martyrdom of God's people. Many suffer and die willingly for the faith, but just war is also an option to defend God and country. Enjoy this sample from Lesson 2, "Defending God and Country (1 Mac 1:1-9:22)," from Dr. Nick's course, "1-2 Maccabees: Zealous For The Faith." Anyone can join our community of students and stream the entire audio lesson and full course (and other courses too!) whenever they wish.

There is nothing like the Bible.   In this Sunday's sermon, we explore the prophetic insights of Daniel chapter 11, a text written around 530 B.C. This chapter is renowned for its intricate predictions of future events, many of which have already transpired with remarkable accuracy, showcasing Daniel's divine revelation. The chapter narrates the rise and fall of various kings and kingdoms, affirming that God orchestrates the course of history. Daniel's prophecies cover a span of 350 years, highlighting key historical transitions, such as the reigns of Persian kings and the subsequent dominance of Alexander the Great, whose empire was divided among his generals following his premature death.   Beyond ancient history, Daniel's prophecies extend to future events, focusing particularly on Israel. The text predicts the emergence of Antiochus IV, a despised ruler who would bring great suffering to the Jewish people and desecrate the temple. This prediction is later referenced by Jesus in the New Testament, who warns of a similar future abomination. The chapter also foreshadows the rise of an ultimate adversary, often identified as the Antichrist, who will exalt himself above all gods. This figure is depicted as a powerful and blasphemous ruler, marking a period of severe tribulation.   Despite the unsettling nature of these visions, Daniel's message ultimately offers reassurance. Believers are reminded of God's sovereignty and the promise of ultimate victory over evil. The accuracy of Daniel's prophecies underscores the reliability of the Bible, encouraging Christians to trust in God's plan amidst political turmoil and conflict. Furthermore, the hope of Christ's return and the establishment of God's kingdom provide a profound sense of peace and comfort, affirming that even in the darkest times, God's will prevails.

Daniel 8:1-8 (ESV)1 Corinthians 13:12 (KJV)Acts 17:11 (KJV)Daniel 8:15-27 (ESV)Antiochus EpiphanesAntiochus IV assumed the title Epiphanes meaning, “illustrious” and alluding to deity. The ancient Jews twisted his name into “Epimanes” meaning, “madman.”Matthew 24:15 (ESV)Ephesians 1:20-23 (MSG)1. We Are To Praise God!1 Peter 2:9-10 (NKJV)2. We Are To Equip The SaintsEphesians 4:11-16 (NKJV)Colossians 1:28 (NKJV)Ephesians 5:22-23 (ESV)3. We Are To Disciple and EvangelizeMatthew 28:19-20 (NKJV)Mark 16:15 (NKJV)The dangers of an imbalanced churchA church that over-emphasizes worship at the expense of teaching of Scripture and evangelism will end up with inadequate Bible teaching for the believers, who will remain shallow in their understanding of Scripture, as well as in their understanding of the nature and purposes of God.A church that over-emphasizes evangelism at the expense of teaching and worship is in danger of neglecting the teaching of the Word and the worship of God. The church will end up with immature Christians who emphasize growth in numbers but lack true spiritual growth in their own lives.A church that over-emphasizes the equipping of believers at the expense of worship and evangelism easily minimizes the importance of worshipping God and reaching out to others. It will soon become ingrown and stagnant, for new believers are the lifeblood of the church!Revelation 12:11 (NKJV)2 Corinthians 1:2-5 (MSG)

“Rhabarberbarbara” Daniel 11:2-45 by William Klock On Wednesday a friend at the pool stopped me and asked if I'd watch a video on her phone and tell her what it was about.  It was in German and she didn't understand.  So she hit “play” and two men started singing and I laughed.  I said, “It's ‘Rhabarberbarbara' and they've set it to music.  “Rhabarberbarbara” is a German tongue twister poem.  Imagine “She sell seashells down by the seashore”, but it's all ba…ba…ba sounds, and with each stanza the tongue twisting part gets longer.  Barabara opens a bar to sell her rhubarb cake: Barbaras rhabarberbar”.  But pretty soon bald, bearded barbarians in need of a barber show up.  It's a funny poem and it's hard to say, but these two guys set it to music and sang the whole thing perfectly.  My friend said she liked how catchy it was, but had no idea what it meant.  I laughed, because this is how the Greeks came up with the word “barbarian” for foreigners.  Their languages just sounded like “Bar…bar…bar”.  If you don't know the language, your ear hears the repetitive sounds, but you have no idea what any of it means.  Imagine hearing “She sells seashells down by the sea shore” if you didn't speak English.  It's just rhyming repetitive gibberish. As I was walking away I started thinking how this is a metaphor for how a lot of people might hear Daniel 11, which is what we come to today.  It's the longest chapter in the book and most of it describes a long conflict between the King of the North and the King of the South.  The actual kings are never named.  The places involved aren't named.  It goes on and on, back and forth between north and south.  In this case the language is history, not German, but if you don't know the language it's not that different than my friend listening to that German tongue twister that's all bar…bar…bar.  It's just repetitive gibberish. But if you know the history, Chapter 11 describes the historical events that were whirling around Judah from the time of Daniel in the Sixth Century up to the 160s BC.  If you know the history a story emerges from the Rhubarberbarbara.  That said, knowing all the historical details isn't the important thing you need to take away.  I'll give you the big picture and skip the nitty-gritty.  If you want to know all the details, the actual historical events are well documented and you can look them up in a history book or Wikipedia.  If you've got an ESV Study Bible, it's all there with nifty maps and genealogies and historical outlines. But before we get into that, remember the lesson from Chapter 10.  That was the first part of this vision.  The lesson from that first part is that there's more going on than what we can see.  Daniel was frustrated and discouraged by earthly circumstances and—as we'll see—things weren't going to get any better.  It's easy to lose hope.  But the angel explained to him that the battles he saw being fought by kings on earth corresponded to battles being fought in the heavenlies.  The point of knowing this isn't to burden us with some new responsibility—as if there's something we can do to win those battles in the heavenlies.  Just the opposite.  Those battles in the heavenlies are not our responsibility.  Apart maybe from praying, there's nothing we can do to assist the angels.  God has given us things to do and battles to wage in our sphere and he and his heavenly forces will do battle in their sphere.  And the point is that we should find hope in that.  The battle here may feel hopeless.  But knowing that God fights a battle in the heavenlies that somehow corresponds to the one we fight here and that the outcome in the heavenlies corresponds to the outcome here—that should inspire hope to stand firm, to keep the faith, and to fight the good fight. Knowing that, the vision now continues with a summary of historical events.  Let's start with verses 2-4. “And now I will show you the truth. Behold, three more kings shall arise in Persia, and a fourth shall be far richer than all of them. And when he has become strong through his riches, he shall stir up all against the kingdom of Greece. Then a mighty king shall arise, who shall rule with great dominion and do as he wills. And as soon as he has arisen, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the authority with which he ruled, for his kingdom shall be plucked up and go to others besides these.   There were more than four Persian kings following the time of Daniel.  This “three and a fourth” is a Hebrew way of talking about all the things.  We see it in Proverbs: “There are six things the Lord hates and a seventh is an abomination to him.”  The Lord hates more than seven things, but these seven are representative of all the things the Lord hates.  Just so with these four Persian kings.  The point is that the Persian empire will get bigger and bigger, richer and richer, more power and more powerful and eventually—and this is what happened historically—it will go up against Greece and be defeated.  Xerxes I invaded Greek territory.  He was defeated and that started a century of conflict that ended with the defeat of Persia by Alexander the Great.  And mighty Alexander, who like the beasts of earlier chapters rampaged and did what he willed—or so he thought—he fell almost as soon as he arose.  Alexander conquered the known world in fifteen years and suddenly died of a fever at the age of 32.  His generals fought over his empire and eventually divided it up four ways.  Two of those successor kingdoms would have a profound influence on the land of Judah: the Seleucid kingdom based in Syria—the King of the North—and the Ptolemaic kingdom based in Egypt—the King of the South.  That's the setup for the rest of the chapter, which rushes through about 160 years of the history that follows.  The Seleucid kings were Seleucus I-IV followed by Antiochus I-IV.  The Egyptian kings are easy: They were all named Ptolemy—Ptolemy I-VI.  (Actually there eventually thirteen Antiochuses and fifteen Ptolemies, the last being the son of Julius Caesar and Cleopatra VII.) Verses 5 to 20 move quickly through the first five Ptolemies, the first four Seleucuses, and the first three Antiochuses.  Fifteen verses sweep us through history from about 320BC to 175BC.  Here's the text: “Then the king of the south shall be strong, but one of his princes shall be stronger than he and shall rule, and his authority shall be a great authority. After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make an agreement. But she shall not retain the strength of her arm, and he and his arm shall not endure, but she shall be given up, and her attendants, he who fathered her, and he who supported her in those times.   “And from a branch from her roots one shall arise in his place. He shall come against the army and enter the fortress of the king of the north, and he shall deal with them and shall prevail. He shall also carry off to Egypt their gods with their metal images and their precious vessels of silver and gold, and for some years he shall refrain from attacking the king of the north. Then the latter shall come into the realm of the king of the south but shall return to his own land.   “His sons shall wage war and assemble a multitude of great forces, which shall keep coming and overflow and pass through, and again shall carry the war as far as his fortress. Then the king of the south, moved with rage, shall come out and fight against the king of the north. And he shall raise a great multitude, but it shall be given into his hand. And when the multitude is taken away, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. For the king of the north shall again raise a multitude, greater than the first. And after some years he shall come on with a great army and abundant supplies.   “In those times many shall rise against the king of the south, and the violent among your own people shall lift themselves up in order to fulfill the vision, but they shall fail. Then the king of the north shall come and throw up siegeworks and take a well-fortified city. And the forces of the south shall not stand, or even his best troops, for there shall be no strength to stand. But he who comes against him shall do as he wills, and none shall stand before him. And he shall stand in the glorious land, with destruction in his hand. He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom, but it shall not stand or be to his advantage. Afterward he shall turn his face to the coastlands and shall capture many of them, but a commander shall put an end to his insolence. Indeed, he shall turn his insolence back upon him. Then he shall turn his face back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found.   “Then shall arise in his place one who shall send an exactor of tribute for the glory of the kingdom. But within a few days he shall be broken, neither in anger nor in battle.   If that makes as much sense as “Rhabarberbarbara”, that's okay.  If you know the history this maps right on to it, but if you don't, all you really need to know is that this describes about a century and a half of the kings of Egypt and Syria fighting with each other.  And that's important because of what's right between Egypt and Syria.  Picture a map in your head.  What's between Egypt and Syria?  That's right: Judah.  Judah sat on the crossroads of the ancient world and so it went back and forth between Egypt and Syria and eventually many of the Jews themselves got caught up in the politics and the intrigue.  Some of them thought that by siding with these pagan kings they were fulfilling God's purpose.  Again, when we see things happening in the world around us—the things we can see—it's easy to get caught up in them, it's easy to compromise our faith and our values and what's right.  But Daniel reminds us that there's more going on than what we can see with our eyes.  Things are never truly hopeless for God's people, because God is ultimately in control and because his angels fight for us.  We need to remember that as things get worse, and get worse they did for little Judah, caught in the middle of all this. Verse 20 describes the Syrian King, Seleucus IV Philopater.  He sent a “tax collector”, a man by the name of Heliodorus, to collect the money needed to pay tribute to Rome, which was now involved in the intrigue.  Heliodorus tried to plunder the temple in Jerusalem, but had a nightmare that put him off the idea.  Instead, Heliodorus poisoned the king, Seleucus IV.  That opened the door to the real terror.  Look at verses 21-35: In his place shall arise a contemptible person to whom royal majesty has not been given. He shall come in without warning and obtain the kingdom by flatteries. Armies shall be utterly swept away before him and broken, even the prince of the covenant. And from the time that an alliance is made with him he shall act deceitfully, and he shall become strong with a small people. Without warning he shall come into the richest parts of the province, and he shall do what neither his fathers nor his fathers' fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. And he shall stir up his power and his heart against the king of the south with a great army. And the king of the south shall wage war with an exceedingly great and mighty army, but he shall not stand, for plots shall be devised against him. Even those who eat his food shall break him. His army shall be swept away, and many shall fall down slain. And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed. And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land.   “At the time appointed he shall return and come into the south, but it shall not be this time as it was before. For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate. He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time.   The other kings were bad, but this new king who arises is truly contemptible.  The heir of Seleucus IV was imprisoned in Rome and Antiochus IV bought and manipulated his way to the throne in his place.  He took the name “Epiphanes” meaning “Manifest One”.  In short, he thought he was God.  And Antiochus Epiphanes did his best to turn Jerusalem into a pagan Greek city.  The passage here refers to him deposing the high priest, Onias III.  His action against the holy covenant refers to his making it illegal to live by torah, his manipulation of Jewish collaborators, and to his defilement of the altar in the temple.  But Antiochus Epiphanes pushed too hard.  It's not that the earlier Greek kings weren't bad or that they, too, hadn't imposed pagan culture on Judah, but none had ever made the effort that this king did.  For the most part, they'd left Judah alone, under the rule of the high priest, as long as he coughed up tribute money every year.  Under the earlier kings, most people didn't feel compelled to make a choice between the Lord and the pagan gods, but under Antiochus Epiphanes, that's just what happened.  No one could sit on the fence anymore.  No one could say that this didn't affect them.  And so the vision tells of the wise in the community standing up and encouraging the people—not all (there were many who collaborated with Antiochus), but still a good many of them—these wise ones encourage them to stand firm.  They prepared the faithful to pay with their lives for doing so.  Those days tested the faith of the people and, in the end, revealed who was seriously committed to the Lord and who was not.  Again, in all this we're reminded that God was at work in the days of Antiochus just like he had been in the exile back in Daniel's day. And this brings the vision up to what was the present day for the author of Daniel, about 167BC.  So far the vision has been relating the history that led up to this point as if it were a prophecy given by Daniel back in the Sixth Century.  With verse 36 the vision transitions.  Now it looks into the future.  But the style changes, too.  Everything becomes more grandiose, but more importantly, the description of how this crisis will reach its climax uses imagery and language from the Prophets, especially Isaiah 10, Ezekiel 38-39, and Psalms 2, 46, 48, and 76.  The Prophets spoke of the “End” and Daniel's vision describes the present crisis as another embodiment of that great “End”. This is the point where evangelical interpreters disagree with each other.  Some see the change in style, the language of the End, and the fact that Antiochus didn't exactly meet his death the way it's described here, some see all this as reason to think that the vision is now turning from the events of the Second Century to events much further in the future.  It's no longer talking about Antiochus IV Epiphanes, but about a future “Antichrist”.  Other evangelical scholars see nothing in the text that justifies that kind of change in subject and timeframe and believe this is still talking about events in the Second Century. Either way, there are difficult problems and anyone who says otherwise simply isn't being honest.  I'll say that Daniel 11:36-12:13 is the most difficult Bible text I've ever wrestled with and every time you think you've made progress untangling the ball of yarn, you discover that you've just turned one big knot into half a dozen smaller ones that are just as tenacious.  If you know me, you know I think it's best to let the text speak for itself even if that makes things difficult.  I can't see anything within the text itself that justifies projecting this part of Daniel into the far future.  The text itself is pretty clear that it's looking to the immediate future—to the three or three-and-a-half years to come, to the death of Antiochus, and to the vindication of the Jews who were faithful in that crisis.  I might be wrong, but either way you end up with some problems that are hard to resolve—I just prefer going the route that lets the biblical text speak most naturally for itself.  So, verses 36-45: “And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all. He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.   Antiochus Epiphanes wasn't unique in making claims of divinity and the description here about his idolatry is grandiose, but there's nothing in the text that suggests at all that this is suddenly about some other king, let alone an Antichrist figure in the distant future.  I think what's going on here is that the vision captures how it felt for the faithful Jews to live under Antiochus, because he was the first of these rulers to deliberately undermine their laws, their faith, their worship and to defile their temple.  We do the same thing in our political discourse all the time, turning bad politicians into over-the-top monsters, and our politicians aren't half the monster that Antiochus was.  It goes on:   “At the time of the end, the king of the south shall attack him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through. He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. He shall stretch out his hand against the countries, and the land of Egypt shall not escape. He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train. But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him.   We don't really know how Antiochus Epiphanes died.  The Greek historian Polybius and the books of 1 and 2 Maccabees give varying accounts of his being driven mad after an attempt to plunder a temple in Persia.  He seems to have died not long after.  1 and 2 Maccabees suggest that there was an element of divine wrath in his affliction and death.  The description here, again, seems grandiose and we know nothing of him pitching his tents between the sea and Mt. Zion.  Whatever we make of the specifics, what the author saw in the Prophets—and I think, too, that he was an astute observer of how the hubris of these Greek kings and their internal intrigues worked out in history—the author understood these things and could say with certainty that the wicked Antiochus Epiphanes would get his divine comeuppance. Whether this vision was actual prophecy or whether it was the author's attempt to exhort the faithful in Judah by working out a sort of pseudo-prophecy based on the visions of Daniel and the writings of Israel's prophets, the Spirit stands behind the text.  I've been wrestling with the difficulties here for months.  Is it prophecy?  Is it pseudo-prophecy?  Was it written in the Sixth Century or the Second?  Did the people who received it think it was written by Daniel hundreds of years before or did they know it was written by one of their own who was suffering under Antiochus just as they were?  These are hard questions and there's no easy solution.  But what I do know and what I keep coming back to is that the Holy Spirit stands behind these words and we know that, because Jesus drew on them as scripture and so did the writers of the New Testament.  I expect I'll get into this idea more next week, Lord willing, but I think Jesus' use of Daniel points us in the right direction, because Jesus used this last vision of Daniel to point to the future vindication and resurrection of his people.  In doing that I think Jesus was doing with Daniel what Daniel had done with the earlier prophets.  As I said a few minutes ago, the Prophets often pointed forward to the “End”—the End with a capital “E”—and it was usually associated with whatever historical events of judgement and vindication they were prophesying.  And those prophecies were fulfilled in history, those times of judgement and vindication came as they had said, but always that great End was still out there, always pointing to a time when there would be a great and final day, at the end of history, on which the wicked will be judged and the faithful will be vindicated and I think that's what's going on in this final vision of Daniel.  Through the judgement of the wicked and vindication of the just in his own day, the author of Daniel points even more emphatically than the prophets of old had, towards that final Day of the Lord.  And this, then, is what Jesus picks up from Daniel and makes his own.  In his death and resurrection, in his ascension and his judgement of faithless Jerusalem and the temple, Jesus is saying that that great eschatological End with a capital “E” is finally here.  The end of history has begun.  And in that he's much like the old Prophets and he's much like Daniel.  There's still time to go.  There are still things to be done on both earth and in the heavenlies before every last enemy has been put under his feet.  And in the meantime God's people—even now empowered by the gospel and the Spirit—God's people, like they always have, need this encouragement to stand firm, to keep the faith, and to fight he good fight—even if it means our death.  Our acclamation as we come to the Lord's Table gives us just this kind of exhortation and if you aren't accustomed to thinking of it that way, try to think of it that way from now on: Christ has died.  Christ has risen.  Christ will come again.  Jesus has fulfilled what the Prophets spoke.  He has inaugurated the End.  And now we live in that in between time—between the beginning of the End and the end of the End.  And that, Brothers and Sisters, is good news.  It is the exhortation we need to stand firm, to keep the faith, and to fight the good fight knowing that our Lord sits enthroned in the heavenlies and has already won the battle and decisively turned the tide of this war. Let's pray: Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the many and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

The holiday of Chanukah commemorates the triumph of the Maccabean Revolt over the oppressive regime of Antiochus IV and the Seleucid Empire. In this podcast we tell the story of this miraculous victory of the weak over the mighty; the few over the many; the pure over the impure; and the righteous over the wicked. NOTE: This Podcast […]

The holiday of Chanukah commemorates the triumph of the Maccabean Revolt over the oppressive regime of Antiochus IV and the Seleucid Empire. In this podcast we tell the story of this miraculous victory of the weak over the mighty; the few over the many; the pure over the impure; and the righteous over the wicked.NOTE: This Podcast was originally recorded in 2017.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In Episode 91 of The Jewish Road Podcast, titled "Why This Hanukkah Is Different...And The Same," we look into the essence of Hanukkah, connecting its historical roots to the present-day challenges facing the Jewish people. Hanukkah began as a story of resistance against Antiochus IV, a ruler intent on eradicating Jewish identity and practices. This year, as we light the menorah, our reflections take on a deeper, more urgent tone. We find ourselves amid a continued conflict following the October 7 war, where the threat to Jewish existence is ever-present, this time posed by a radical Islamist group, Hamas, a recognized terrorist organization. What makes this Hanukkah different isn't the nature of the threat -historically, the Jewish people have faced numerous existential threats -but its global reach. The shadows of hatred and violence extend beyond Israel, seeping into streets and campuses worldwide, affecting Jews in every corner of the globe. Yet, amidst these sobering realities, Hanukkah remains a beacon of hope and resilience. It's a time to recall and celebrate the enduring miracle of Jewish survival and God's unwavering protection. As we gather to remember the Maccabees' triumph, we're also reminded of a greater miracle: the persistent preservation of the Jewish people against all odds. Drawing inspiration from Psalm 125, "As the mountains are around Jerusalem, so the Lord is all around His people," we invite you to understand the deeper significance of Hanukkah. It's more than a commemoration of a past victory - it's a reaffirmation of faith and a call to solidarity in a world where challenges to Jewish safety and identity persist. Join us in this episode as we explore the relevance of Hanukkah, its significance in today's world, and the unbreakable spirit of a people who have withstood the tests of time.

When the Maccabees celebrated the recapture of Jerusalem from the Macedonian emperor Antiochus IV, they lit a menorah in the city's holy temple. The date, in the ancient Hebrew calendar, was the twenty-fifth day of the third month of Kislev 3597… the first Hanukkah.  Hanukkah's significance waned in some early Jewish texts due to the favourable portrayal of Romans in the Book of Maccabees, but gained prominence in the Diaspora during the late 19th century, as it offered a distinct celebration for Jews in Western societies during the festive season.  In this episode, Arion, Rebecca and Olly consider whether the Maccabees were freedom fighters or religious fundamentalists; explain why donuts may have played a crucial role in the widespread adoption of Hanukkah; and recall Adam Sandler's totemic contribution to Hanukkah lore… Further Reading: ‘The story of Hanukkah: how a minor Jewish holiday was remade in the image of Christmas' (The Conversation, 2019): https://theconversation.com/the-story-of-hanukkah-how-a-minor-jewish-holiday-was-remade-in-the-image-of-christmas-127620 ‘Hanukkah: 20 Facts You Probably Didn't Know' (Entertainment Tonight, 2021): https://www.etonline.com/20-facts-you-probably-didnt-know-about-hanukkah-137874 ‘Saturday Night Live: Adam Sandler on Hanukkah' (NBC, 1994): https://www.youtube.com/watch?v=KX5Z-HpHH9g Love the show? Join