Podcasts about new testament god

This week, for Trinity Sunday, we're exploring how the Trinity is more than a doctrine. Peter Walsh, Elizabeth Garnsey, and John Kennedy discuss different views on how God is revealed to us, the problems with seeing the Old Testament and New Testament God as different, and various analogies for understanding how the Trinity functions.Want to have your question or comment featured on the podcast? Leave a voicemail on our Rev'd Up hotline! Call (203) 442-5002.Learn more about St. Mark's at https://www.stmarksnewcanaan.org

We have a panel of pastors and leaders to discuss questions that people in our church asked. Things like, "How do I read the Bible well?", "How do I deal with sin?", "Why does the Old Testament God feel so different from the New Testament God?"

In this episode, we explore the theme of "What God Promises to Provide for the New Year" by examining the various ways God communicates His plans and provisions, particularly through the Nativity story. Learn how God uses angels, the Holy Spirit, dreams, and confirmation to guide us. We'll unpack what these forms of divine communication mean for our lives today and how we can trust in His promises as we enter the new year. Join the Conversation: We’d love to hear your thoughts on how you anticipate God's provision in your life as you approach the new year. What promises from Scripture give you hope and encouragement? Share your insights with us on social media @LifeaudioNetwork or via email. How do you plan to lean into God’s promises in the coming year? SUBSCRIBE to our sister podcasts:Your Daily Prayer: https://www.lifeaudio.com/your-daily-prayer/Your Daily Bible Verse: https://www.lifeaudio.com/your-daily-bible-verse/ Full Transcript Below: What God Promises to Provide for the New Year (Matthew 6:26-34) By Sarah Frazer Bible Reading: “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” Matthew 6:33, ESV My children lay their cups on the counter and I always fill them. If they are thirsty, I am happy to replenish their cups with a drink. Every time I do I think of my Heavenly Father who always provides for me as well. If we are in need, He will provide. You might be tempted to be think back to the pat year and wonder why God didn’t provide for you. Maybe there was no healing, or extra money, or closure. Maybe there are things in your l life that you think you need and they are not there. It is tempting to think that God’s provision is lacking. Matthew 6:26-34 is a great reminder from Jesus that God will always provide. In this passage Jesus says that God provides for even the sparrows, which were the most insignificant birds. Why would God not provide for His children, whom He loves? Jesus makes the case that if we need it, God will provide it! He says, “For your heavenly Father knows that you need all these things.” Many times we need things from other people but they do not follow through or they fail to do the things we need them to do. God is not like that. He knows what we need. Not only that, He provides for it. What kinds of things does God provide for us? The Bible is filled with promises of God’s provision. Isaiah 41:10 - God provides help and strength. When we fear the future it is hard to believe that we will be able to endure it. God promises that He will help us, no matter what. John 16:33 & Isaiah 26:3 - God provides peace. When our minds are fixed and steady, thinking about God, God provides peace. We will have trouble, but Jesus has overcome the worst enemy: death, so we can have peace no matter what we face. Psalm 32:8 - God provides instruction. God will teach us! As we study and read the Bible God promises to provide us with the guidance we need to live and obey Him. Deuteronomy 31:8 & Hebrews 13:5 - God provides His presence. Over and over again, in the Old and New Testament God promises to be with us. He will never leave us. Matthew 7:11 - God provides answers to prayers. In the very next chapter of Matthew Jesus is still talking about provision but this time it is how God answers prayers. God is giving us good gifts and prayer is one way to see those from God. Philippians 4:19 - God provides contentment when we give. The context of this verse Paul telling the Philippines that God has always given him what he needed but God would do the same for them. Why? Because they were givers! In Philippians 4:10-18 Paul says that because of their gifts to him and the churches God would give them what they needed. 1 Corinthians 10:13 - God provides escape from temptation. When we are tempted to sin, we can trust that God will always provide a way out of the temptation. We are no longer slaves to sin. 2 Corinthians 9:8 - God provides grace. No matter what struggle or trial we face God provides the grace to help us. Whether we need forgiveness for sins, or comfort from pain, God provides the grace for us. 2 Peter 3:13 - God will provide a heavenly home. God has promised to take us to heaven and give us a place in His kingdom. We are promised that one day we will live with Him and worship Him forever. James 5:15 - God provides forgiveness. God promises to provide forgiveness. No past sin is too big or too bad for God not to forgive. Jesus’ death on the cross is sufficient and we can trust God will forgive us. John 14:26 - God provides the Holy Spirit. As Jesus was leaving this earth and getting ready to die on the cross, He promised that the “helper” would come. This is the Holy Spirit. We have this 3rd Person of the Trinity to guide us, teach us, and comfort us. Matthew 11:29-30 - God provides rest. We might be weary and limping into this new year, but God says that when we come to Him He will give us rest. In Matthew Jesus gives us something to do while we wait on God to fulfill His promises. He says, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” (Matthew 6:33) All the things we need will be provided for us, all we need to do is seek God! Put God first in our lives because it is then we have contentment and are able to see God’s provision. Read more of God’s promises here. https://sarahefrazer.com/2020/05/10-of-gods-promises-for-you/ Intersecting Faith & Life: Which of the above promises speaks to your heart today? Write it on an index card and memorize that verse. As we think about God’s promises we can take heart that they will indeed come true. How? Because of Jesus! For thousands of years Jesus was promised to come as the Messiah. Then He did. Because of Jesus’ life, death, and resurrection, we know that God keeps His promises. How does knowing this help encourage you as you think about what God has promised to provide for you? Further Reading: Psalm 36:5 Psalm 119:116 Psalm 145:13 1 Corinthians 1:9 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Escaping Apostate Church Judgments (3) (audio) David Eells – 11/24/24 I'm going begin today by reading Hannah's prayer in 1Sa 2:1 And Hannah prayed, and said: My heart exulteth in Jehovah; My horn is exalted in Jehovah; My mouth is enlarged over mine enemies; Because I rejoice in thy salvation. 2 There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God. 3 Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed. 4 The bows of the mighty men are broken; And they that stumbled are girded with strength. 5 They that were full have hired out themselves for bread; And they that were hungry have ceased to hunger: Yea, the barren hath borne seven; And she that hath many children languisheth. So what did she mean, she had born seven? We know that Hannah had been barren. Well, we're talking about a Man-child here, but the Man-child is not an individual, is he? And why seven? When we read Mic 5:5 …When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. So we see that Micah prophesied that when the Lord returned to his people that He would raise up seven princes, “seven shepherds, and eight principal men,” or eight princes among men, to defend God's people from the Beast. It's seven because there are seven churches and God is raising up the leadership to go to the seven churches. The eighth is mentioned separately because He is the prince of Peace Jesus who is in the midst of the seven. 6 Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up. 7 Jehovah maketh poor, and maketh rich: He bringeth low, he also lifteth up. 8 He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: (This is her Man-child, that she brought forth to inherit the throne of glory.) For the pillars of the earth are Jehovah's, And he hath set the world upon them. 9 He will keep the feet of his holy ones; But the wicked shall be put to silence in darkness; For by strength shall no man prevail. 10 They that strive with Jehovah shall be broken to pieces; Against them will he thunder in heaven: Jehovah will judge the ends of the earth; And he will give strength unto his king, And exalt the horn of his anointed. I believe this is talking about the Eli, Pharisee and Saul ministries, and a lot of ministers in our day who are going to resist and fight against the truth, as they have throughout history. In Jesus' day, the leadership over God's people fought with Jesus; they accused Jesus; they crucified Jesus. They did the same with His disciples, also. They strove with the Lord and He destroyed them. 1Sa 2:10 … And he will give strength unto his king, And exalt the horn of his anointed. Oh, praise God! Who is this king and His anointed? Well, in this case it was Samuel, but it was also Joseph, Moses, David and Jesus, all those good types. He will exalt the horn, the strength of His anointed. 11 And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest. 12 Now the sons of Eli were base men; they knew not the Lord. How could they have been the priests of Israel and not know the Lord? Well, honestly, it doesn't take very long to read the Word of God to find out that a lot of ministers nowadays don't know the Lord. They don't know the Lord but do they have some kind of association with religion? Yes. When you come into the Kingdom and you get a born-again spirit, you have a consciousness of God, but, quite frankly, if you don't obey that born-again spirit, it soon dies and you become what the Bible calls twice dead, plucked up by the roots (Jud.12). Who was Jude speaking about when he said that? The apostate ministers and many they train. And so you can be in the pulpit and be dead as a doornail. Saul died at the hands of the Philistines and I believe that it's talking about being dead in the spirit while he lived. We know that many of you have come out of churches after you realized they were dead. They were really not walking in the spirit; they were really not sharing the living Word of God. They were dead and you came out because of that. Praise God! 1Sa 2:13 And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand; 14 and he struck it into the pan, or kettle, or cauldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all Israel that came thither. Shiloh, of course, was the house of God in those days, so this is basically the ministers gathering up their tithe, but these people were abusing it. And it's a very good type of exactly what's happening today. They were abusing their position as priests of the Lord, as ministers of God's house, by plundering God's people. Now he's going to point out two main things here about the sons of Eli that are exactly the problems with the leadership of the church in our day and how they are plundering God's people. 1Sa 2:15 Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw. Of course, that wasn't according to their custom. 16 And if the man said unto him, They will surely burn the fat first, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force. So here you have some ministers taking what they feel belonged to them, by force. The only thing was, this was a sacrifice. This was a sacrifice made by the person who was freely giving it, but they were taking it by force. That's an abuse of a sacrifice. Do you know that in the New Testament God has a sacrifice? It's a freewill offering. There is nothing in the New Testament about taking something by Law. Who is it who takes by Law? Well, you're looking at it right here. It's the apostate Eli ministry which is robbing and plundering God's people and taking from them by Law, taking from them because of their position. We don't have any such custom in the New Testament of demanding a tithe. Jesus said, So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple (Luk 14:33). He didn't say 10%; He said everything you have. And Jesus said in Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, Jesus said tithing was of the Law, not of grace. There's no commandment in the New Testament whatsoever for you to do this. Not one. And the rest of the verse says, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. Notice that Jesus spoke to the Jews of their Law as being in the past, Meaning the Old Covenant. He never commanded it in the New Covenant because it was “a shadow of the good things to come.” But here is what's commanded: 2Co 9:6 But this [I say,] He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. So it's just according to how much you give and that's really not according to the Law. The Law was 10% -- bring into the storehouse 10%. But now He's saying very plainly, “No, the more you give, the more you'll receive.” 2Co 9:7 [Let] each man [do] according as he hath purposed in his heart…. Well, that's certainly not the Law at all. That's not demanding it; that's a freewill offering. Do as you feel in your heart. This is a man's personal sacrifice to God and to the ministry, and, of course, the ministry today is abusing that because they are dragging people back under the Law, which is forbidden. The Law separates from Christ; it separates from grace and, if you seek to be justified by the Law, you have to keep the whole Law. Gal 5:3 … He is a debtor to do the whole law. 4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. So it's not good for ministers to say you have to keep the tithe because you can't be saved that way. If you're seeking to be justified by the Law, then you have to keep the whole Law in order to be justified, but we're justified by grace and God says this is what God wants from His New Testament, born-again people. These are not people who are lost people, who are just following rules and regulations. These are people who have the grace of God in their heart. God expects more as He says in Luk 12:48 And to whomsoever much is given, of him shall much be required…. Now, in the New Testament, when you're born again and you receive the Holy Spirit, the Holy Spirit comes to dwell in your newborn temple; therefore He expects more because you have God in you and you are the temple. You don't go to the temple, you are the temple of God. God's in us. Col 1:27 … Christ in you, the hope of glory. God is the One Who is living the Christian life in us, you see. That's the whole point. So you would expect more from someone like that. You don't have to force somebody like that to do something and, if you had to, they obviously don't have God in their heart. So what does the Lord say? 2Co 9:7 Let each man [do] according as he hath purposed in his heart: not grudgingly, or of necessity … It's not even necessary as a law would be. Well, it's not going to be edifying to a person to not give because giving is the heart of God and giving is how, of course, God multiplies it back to us. 2Co 9:6 But this [I say,] He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. In other words, God wants to bless us and He's telling us that if it's in our heart to give, then good, do it. But He's not putting you under Law. It's not of necessity. Anybody who does put you under the Law is departing from the New Testament and they're doing exactly like Eli's sons, who were using the Law to force the giving. So he says, 2Co 9:7 … For God loveth a cheerful giver. 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work…. That's a powerful promise that covers everything, doesn't it? And it's just because a person gives out of the heart, not because they're under the Law. You know, sure, if you give under the Law, God will give back. When I first learned that the Lord wanted me to give, I did, and for a short time I went under the Law. But when I realized that it wasn't Scriptural, I started to give according to the Spirit because now I had the Holy Spirit to speak in my heart and tell me what to do. In the New Testament, that's why the Holy Spirit is given. You don't need a law because now we have …the law of the Spirit of life in Christ Jesus (Rom 8:2). You don't have need to have anybody to tell you, “You must do this.” Instead, you want to do it because God is working in you to will and to do of His good pleasure (Philippians 2:13). That's what New Testament salvation is all about. God is putting it in your heart. That's the kind of person God wants. He doesn't want a person who has to be forced or they won't do it. What kind of a son is that? That's a servant, but it's not a son and God is creating sons. So if we look back in 1 Samuel 2, we see a problem with the overwhelming majority of apostate ministries nowadays. They want to force the people to give something that should be a sacrifice on the part of the giver. They should just want to give it out of their own heart. In other words, give them the freedom to make the sacrifice the way they see that they want to do it. But, in the apostate ministries, the giving is being forced and that's exactly what we're seeing here in 1 Samuel. But the priest's servant said, 1Sa 2:16 Nay, but thou shalt give it me now: and if not, I will take it by force. 17 And the sin of the young men was very great before the Lord; for the men despised the offering of the Lord. See, the offering of the Lord is holy because it comes out of holy hearts, people who want to give. They see a need and they are meeting that need. And it may be the need of their brother. Jesus said, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me (Mat.25:40). It may be a need of the brethren. It may not be bringing it into the storehouse, which is a church building or an organization, because the storehouse was not in the church. In the Old Testament, it was in the Temple and we are the Temple. God is going to judge His people by the way they treat His Temple, by what you do to the “least of these my brethren.” Did you feed them? Did you clothe them? Did you visit them in prison? See, that's how He judged the nations when He returned because that's His Temple. So it's very important that the sacrifice be a willing sacrifice in our covenant and not be demanded by Law. The people in ministry who force the giving are despising the offering of the Lord. Going on in 1Sa 2:27 And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I reveal myself unto the house of thy father, when they were in Egypt [in bondage] to Pharaoh's house? 28 and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all of the offerings of the children of Israel made by fire? 29 Wherefore kick ye at mine sacrifice and at mine offering, which I have commanded in [my] habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? An Eli ministry gets fat from the offerings of God's people because they have departed from the Word of God; they are plundering God's people. It's not permitted and they will be judged for it, exactly like Eli's sons were being judged for it. You know, we are warned over and over in the Scriptures: Isa 56:9 All ye beasts of the field, come to devour, [yea,] all ye beasts in the forest. 10 His watchmen are blind … Did you know, by the way, that Eli was blind? He became blind. 10 His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark (In other words, they do not know when the enemy's coming. They don't know how to warn God's people. They don't know that they are the enemy.); dreaming, lying down, loving to slumber. 11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. How many of God's people are supporting this debauchery in God's church? See, it's totally contrary to the Word of God. What you are supporting when you're doing that, is an Eli ministry. It's going down the drain fast at this particular moment. They're all dyeing. I'm not talking physically, I'm talking spiritually. If they're not dead already, they're going to die. They'd have to repent and come out of plundering God's people. There's nothing in the New Testament about being under the Law for giving. We are, of course, stewards of what belongs to God in the New Testament. Luk 14:33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We are stewards; we're not owners. So, therefore, a person who tithes is a thief because he thinks the 90% belongs to him and the 10% belongs to God. Well, you just stole 90% because Jesus said the rest of that belongs to Him, too. So, if we're not a thief, then we listen to the Holy Spirit and the Holy Spirit tells you what to do with your house, what to do with your car, and what to do with your money. He tells you not only what to give and how much, but where to give it and to whom to give it. He is the One. He is the Lord since you have the Holy Spirit. In the Old Testament, they did not have the Holy Spirit commonly, so they needed a rule and regulation to tell them what to do. It's not so now. The law of the Spirit of life in Christ Jesus made you free from the law of sin and death, so you're free from that law and now you're under the law of the Spirit. And the Spirit is the One Who knows your brethren, He knows the needs; He knows exactly what He wants to do and how much He wants to do, so we have to follow the Holy Spirit with everything. The Sabbath is no longer one day; it's every day. We cease from our works and enter into His rest every day. Now, what about the tithe? It's the same thing. See, when Jesus came, He multiplied the Law. Did you notice that in Matthew 5? Everything about the Law He multiplied, He made it bigger, because now God works in us from the inside out to do His Will. He works a desire in us to do what before we were fighting against with our carnal nature. It's a wonderful thing. But the Eli ministries are greedy dogs; they can never have enough. It is astounding how they can see so many people in need, even in their own assemblies, and yet don't lift a finger to help them. Meanwhile, they're flying their personal jet planes and doing all these things. Going on again in 1Sa 2:29 … Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in [my] habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? 30 Therefore the Lord, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me forever: but now the Lord saith, Be it far from me…. Wow! Did you know God could do that? Have you ever heard that doctrine of unconditional eternal security? Look at that big “but now” in the middle of that verse. Because God's promises are conditional and we have to have faith in Him. Our part is faith; His part is to supply the power. God can drop us like a rock any time. He can empower you to walk in His steps or He can give you up to this world and I'll tell you what: there is no promise for those who don't bear fruit. God is looking for the fruit of Jesus Christ. 1Sa 2:30 … But now the Lord saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed. Obviously, He's talking about these preachers who were plundering His people and abusing them, and taking an offering from them. You don't “take” an “offering.” That's an oxymoron. 1Sa 2:31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house. 32 And thou shalt behold the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in thy house for ever. 33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. 34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas…. Do you know what “Hophni” and “Phinehas” mean? “Hophni” means “stiff-necked, self-willed,” and “Phinehas,” I understand, means “a trustworthy face, but the mouth of a serpent.” Isn't that interesting? You know, a lot of people see what they see standing in their pulpit, but that's all they see. They see what they're supposed to see and they see what they are permitted to see, but they don't know what's really going on there. You may remember how I shared with you about one of the first churches I was invited to preach in Pensacola, while I was there I did a lot of teaching. The pastor of that particular church was an Eli pastor and, no doubt about it, he was doing everything that these guys were doing and more. There was a man who came in and he got saved; he came in totally drunk and he got sobered up. Shortly after that, God gave him a vision of the pastor as a serpent standing up behind the pulpit, speaking through a microphone. He did not understand it and he brought it to me and I told him, “Well, it means just what it says, you know.” And that pastor's last name meant “dragon.” He was the dragon, the old serpent. Well, “Phinehas” means “a trustworthy face, but the mouth of a serpent.” 1Sa 2:34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. I'm going to back up a little bit here. 1Sa 2:22 Now, Eli was very old; and he heard all that his sons did unto Israel, and how that they lay with the women that did service at the door of the tent of meeting. Do we ever hear of that happening nowadays? Yes, quite often, don't we? Evidently, sex and money seem to get hold of an awful lot of people who put themselves in a position of ultimate power over God's people. It seems like men who are not full of God cannot stand too much power, too much authority, too much money, too much esteem of the people, before they begin to take advantage of it. What it's saying is that a person shouldn't seek a position in God's Kingdom unless God puts them there. You know how God puts them there? He prepares them first. They are overcomers. Rev 2:26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. Nowadays, “You can just go to Bible school and you pay for that certificate and now you're a preacher.” You can do this, but you're in trouble because there is not the nature of Jesus Christ there. After all, you have not overcome by going through trials yourself. And so what happens when you get out there and you get all this temptation? Because the Nicolaitan error is a great temptation. Putting a man in a position that is not Biblical is a great temptation that most people cannot stand. And the proof is showing up. I mean, they are lying with the women who do the service of the door of the Tent of Meeting. They're doing it now. The money, the women, the power, the abuse of their power, it's still the problem. We know God never designed a Nicolaitan ministry, anyway. He called for a five-fold ministry. That's what He called for. He distributed the authority among the five-fold ministry. That's His way of doing things. God's going to raise up the five-fold ministry. Remember, Jesus the Man-child raised up the apostles who raised up the five-fold ministry. The apostles ordained the five-fold ministers. They are the ones who started that. Once again, history is going to repeat in these days because the Man-child is going to raise up apostles who are going to raise up the five-fold ministry. He is going to restore the real five-fold ministry this time. I'm talking about people who have overcome, who are given a position by God, who were ordained to that position by God. In the Bible, it was apostles who ordained the five-fold ministry, but nowadays Bible schools can do it, so we have gone astray. We've fallen into what the Bible calls the “Nicolaitan error” (Revelation 2:6). We've gone far, far astray, and the ministers who put themselves in that position, and the people who put the ministers in that position, are not doing them a favor because they really can't hold up to that. God has to do this. God is the One Who ordains ministers, not men, not organizations and not religions. And so we've ended up with quite a lot of the Eli ministry out there. In Jesus' day, how many of the Pharisees, who were Eli ministers, how many of them recognized Him and obeyed Him when God sent His Son? Well, God is doing it again and they're going to do the same thing. The Lord told me that this is where we are right now, in the midst of a Pharisee, Saul and Eli ministry. But coming right down the road is this Man-child reformer ministry led by the Holy Spirit. Looking at the news concerning the church and the pastors and teachers and prophets and so on, we can see the great falling away going on around us. We know that it's happening again and we can tell where we are. God has pronounced judgment upon the Eli ministry and what's going to happen to it. 1Sa 2:31 Behold, the days come, that I will cut off thine arm (this is speaking of Eli and his household), and the arm of thy father's house, that there shall not be an old man in thy house. 32 And thou shalt behold the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in thy house for ever. 33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. 34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. 35 And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind…. Oh, praise the Lord! This is what we have coming, folks: faithful priests “that shall do according to that which is in my heart and in my mind.” That's not a small statement there. God will give grace. He will send new leadership. Of course, we know that this priest represents a corporate body in our day, spread throughout the earth, that God is sending to restore His people. 1Sa 2:35 … And I will build him a sure house; and he shall walk before mine anointed forever. Oh, praise the Lord! What do you think that means? Well, most people think it means he'll walk before the Lord. I think that's true, no doubt that this new, faithful ministry will walk before the Lord, but I believe that there's something deeper than that here. Let's turn to the New Testament. 2Co 1:21 Now he that establisheth us with you in Christ, and anointed us, is God. Stop and think about that. God establishes us in Christ and anoints us. You know, the word “Christ” means “the anointed.” And Christ was the anointed, but Jesus left an individual body to come back in a corporate body in order to be able to do all over the world what He did in that first body, so the body of Christ is to be anointed. 2Co 1:22 Who also sealed us, and gave [us] the earnest of the Spirit in our hearts. The “anointing” is “to be filled with the Holy Spirit.” I dare say most of the church is not filled with the Spirit but, then, most of the church is not anointed. The Lord told me years ago that if we get what the apostles got, we'll do what they did. Read the book of Acts and find out what they had. When Jesus was ministering to the disciples, he breathed on them, and saith unto them, Receive ye the Holy Spirit (Joh 20:22) and there came from heaven a sound as of the rushing of a mighty wind Act 2:2 and… they were all filled with the Holy Spirit, and began to speak with other tongues 4, etc. Now, if you get that, you'll do what they did. Most of the church today is very dead because they feel that they have been anointed but they haven't. It's just words, you know. So, if you don't want what they have, you won't do what they did. So “he … establisheth us with you in Christ, and anointed us.” Why does God anoint us? It's so that we can walk in the steps of Christ, so that Christ can live through us to the world. We need to be anointed. We have to have this anointing, you see. What it said about Samuel was that, “He shall walk before mine anointed forever.” In other words, in this case we're talking about him being the leadership of God's anointed body that God is sending in the earth. He's walking before them as the leader of His anointed body to do His works. The Man-child, in whom Jesus lives, will be a leader of the anointed body of Christ in our day, just as Jesus was in His day. 1Sa 2:36 And it shall come to pass, that everyone that is left in thy house…. What does “left in” mean? Well, we haven't gotten that far yet, but his house was wiped out and the people who followed his house were wiped out, at the hand of the Philistines. We know the Philistine represents the old man who lives in the land. There's a war going on between our spiritual man, who is an Israelite and the old man, who is a Philistine, and the war is for the land, which Hebrews 6 tells us is this physical life; this life is that land. Now when he says here, “everyone that is left in thy house,” it means, in other words, there are some people who are going to repent of the Saul ministry and not only of the ministry, but of following the Saul ministry. They're no longer going to be a part of that house and they're going to survive because their old man is not going to conquer them. 1Sa 2:36 And it shall come to pass, that everyone that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a morsel of bread. We are the priests of God. As we sacrifice unto the Lord, as we make this burnt offering of flesh to the Lord, each one of us presenting our bodies as a living sacrifice, we are the priests of God. You're not sacrificing your life unto the Saul ministry. That's the whole problem; the Saul ministry refused to sacrifice the old man and, therefore, died at the hands of the old man. Now we're seeing the same thing about Eli. And so if we want to be priests, we have to be following the Samuels. There are people who are going to come out from under the Eli and Saul ministries and follow the David and Samuel ministry, and they will be priests of the Lord. Notice how this sounds very much like Joseph. Remember how, after selling Joseph into bondage, his own brothers came into the kingdom and it was he who kept them alive during the seven years of famine? He fed them. They came to him. All Israel, as a matter of fact, came to Joseph because the sons of Jacob, or Israel, all came to him in Egypt and Joseph served them; he met their needs. And we saw, also, that as soon as Saul died on Gilboa, along with the part of Israel that followed him, all the rest of Israel followed David. 1Ch 11:1 Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh. Wow, they're actually saying they're the body of David! And so we see that this is about to repeat, folks. These people are dying; not physically, but spiritually they are dying. They're dying at the hands of the old man because they've refused to make war against the old man. 1Sa 3:1 And the child Samuel ministered unto the Lord before Eli. And the word of the Lord was precious (or “rare”) in those days; there was no frequent vision. It's the same today. There is “no frequent vision” from the Lord. Yes, many people have visions and the frequency of the vision of the Lord is something that the prophetic office is supposed to be sending forth, but it's all been polluted. 2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see). Notice that when Samuel arrives, the Word begins to speak about Eli's eyesight being poor and it seems to get worse and worse the longer that Samuel is on the scene. There's a reason for that and we'll look at it. But what does it mean for his eyes to begin “to wax dim, so that he could not see”? Well, I think this is talking about a lack of perception, a lack of discernment. As Jesus said, Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand (Mat.13:13). They lost their eyesight in the days of the coming of Jesus and now it's speaking about the Eli ministry losing their spiritual eyesight. 1Sa 3:3 And the lamp of God was not yet gone out, and Samuel was laid down [to sleep,] in the temple of the Lord, where the ark of God was. So here's Samuel in the presence of the Lord and here's Eli losing his spiritual eyesight, meaning his prophetic gift. Now if we go back to one of the verses we read earlier, it says, and the man of thine, [whom] I shall not cut off from mine altar (1Sa 2:33). We see that there are some people who are “under” the Saul ministry who are not going to be “of” the Saul ministry because they're going to repent. There's a multitude of God's people who are going to come out of these apostate churches and follow the David ministry, follow the Samuel ministry, and we praise God for that. This is going to be a reformation that's coming. Those who stay will die. There's no doubt about it. If they continue to follow that which is not the leading of the Holy Spirit, not ordained of God, not the Word of God, they will die. 1Sa 2:33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. Remember, David was raised up under the Saul ministry, but he was David; he continued to grow. And here Samuel is raised up under the Eli ministry. This seems to be a parallel all the way through the Scriptures. So he's saying that there are people who are of that house, who will not be cut off from God's altar, but they will be “to consume thine eyes.” Why is this? How could it be that somebody who is righteous and who is going to outgrow that ministry, and who is going to repent, how could it be that these people will consume the eyes of the Eli ministry? Well, believe it or not, Jesus made a statement like that. Of course, we know Jesus was the Samuel, was the man-child of His day. Joh 9:39 And Jesus said, For judgment came I into this world, that they that see not may see; and they that see may become blind. So here's the Samuel ministry coming upon the scene and suddenly somebody's becoming blind. Joh 9:40 Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind? 41 And Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth. In our day, those people who say they see are becoming blind, but the people who don't claim to have the understanding, the perception, or the discernment, they're the ones like the kind of people whom Jesus gathered around Him. It was those fishermen, those tax collectors, those harlots, those sinners, it was they who became His staunch disciples and they didn't say that they could see. They didn't claim to be theologians, they didn't claim to know everything about God, but the people who did were becoming blind. In John 9 there's a really neat story about a blind man who's blind from birth and whom Jesus healed of his blindness. Jesus made mud, He smeared it on his eyes, sent him into the pool of Siloam and the blind man came back seeing. When the Pharisees heard of this, they basically called the healed man on the carpet and wanted to know who it was who had done this. So he said it was the one called Jesus. Then they wanted to know how it was that he was healed, so he related the whole story. Of course, they were just trying to pick holes in the story because these were the jealous Eli ministry that really didn't want anybody coming in and taking away their position, their kingdom. Jesus spoke of their ministry in Matthew 21 through the parable of God sending His Son and then those people who wanted the vineyard for themselves killing the Son. Well, it's pretty neat how this man rebuked those Pharisees. After they asked him a couple of times in a row, “How did he do this?” he said, “I told you already. You weren't listening. Why didn't you hear?” And they said, “We know this man's a sinner, that he couldn't possibly be from God.” To which the healed man replied, Joh 9:30 Why, herein is the marvel, that ye know not whence he is, and [yet] he opened mine eyes. 31 We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth. 32 Since the world began it was never heard that any one opened the eyes of a man born blind. And how is it that these people didn't know that this man was from God? The healed man told them, “We know that God doesn't hear sinners, but he opened my eyes.” So this man, who didn't say he was a theologian, didn't say he knew everything about God, had a lot more wisdom than these people who were going against the Word of God in trying to justify themselves. This man who was under their ministry, under this Saul-Pharisee-Eli ministry, was now being delivered and it was making them angry. Actually, they excommunicated him; they threw him out of the church, basically because he told the truth, but they didn't want to hear the truth. There are some of you today who are coming out from among them. Like the Shulamite in the Song of Solomon, you have tried to bring this Jesus Whom you've found back to your “mother” and some of them really don't want to hear about it (Song of Solomon 3:4). You know what I'm talking about, right? Well, every time that you come out from under those ministries and you bring back the truth to them and they reject that truth, they become a little bit more blind, a little bit more blind. Jesus the Man-child came so that these people would become blind. When Samuel came on the scene, the anointed of God, the Man-child of that day, born of Hannah, then we begin reading over and over that the Eli ministry's becoming blind. You see, in this day, folks, notice that God says, 1Sa 2:33 and the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart. You know how grieving it is to those ministries when you go back and try to share truth with them, simple truth from the Word of God, and they don't want to hear it? And when they deny the Word that you bring to them they become more blind every time. It's interesting, you know, when the man who was healed mildly rebuked the Pharisees, they answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out (Joh.9:34). Who's not born in sin, right? But they're obviously pointing out that if he was blind from birth, his blindness was because of sin. Blindness from birth was quite common in those days. But they wouldn't let anybody teach them, they didn't want to hear from somebody who was not educated, not puffed up because of their religious system, or not somebody who went through their theological training. They don't want to hear anything from those people. You can bring them simple, simple truth; every time they deny it, they get more and more blind. They lose perception and discernment, just as this verse says: 1Sa 3:2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see), 3 and the lamp of God was not yet gone out. Now the “lamp of God” here, in a sense, means his prophetic ministry to the people of God, or it could also be talking about the lamp of the eye, as Jesus spoke about it (Matthew 6:22). But, either way, we know, for instance, in Zechariah, that God is going to raise up a foolish shepherd in the land Zec 11:15, 16. God has done it in every generation and in every cycle. Zec 11:15 And the Lord said unto me, Take unto thee yet again the instruments of a foolish shepherd. 16 For, lo, I will raise up a shepherd in the land, who will not visit those that are cut off, neither will seek those that are scattered, nor heal that which is broken, nor feed that which is sound…. Of course, we need to be fed the unleavened bread because that's the Seed of God that brings forth Christ in us, which is the only kind of fruit that God is interested in. 16 … Nor feed that which is sound; but he will eat the flesh of the fat [sheep]…. Once again, we see the plundering of the sheep, living off the sheep, getting fat off the sheep. 16 … And will tear their hoofs in pieces. The Lord pointed out to me one time so eloquently that hooves are what separate sheep from the world. This represents sanctification, which means separation from the world, and separation unto God. God wants us separate from the world, but connected to Him. When Moses went up on the mountain to meet God, He told him, “Hey, take your shoes off, Moses. You're standing on holy ground” (Exodus 3:2). In other words, God didn't want Moses separated from that holy ground. “Holy” and “sanctified” is the same word, right? God did not want Moses separate from holy ground, but out there in the world, God wanted Moses to keep his shoes on because we want to be separate from the world, we want to be sanctified. Well, when you take the foolish shepherd who is breaking the hooves off of the sheep, that means they're doing anything but sanctifying them from this world. Instead, they're making them worldly. Now, I'd like to share a few revelations with you.     The Church Emerging from Religion Servant - 12/30/2010 I see a huge iron structure --mountain-like. It is smooth and brown with bronze tones; smooth, glossy, shiny. It is warm and strong in appearance. Underneath and in the ground a little shoot cries, “Oh, Father, we desire Your presence!” Over and over the little shoot cries, “Oh, Father, we desire Your presence!” SUDDENLY their cry is heard of the Father. He sits forward on the throne. His eyebrows are shaped in a “V” as He looks at the mountain of religion preventing the little shoot. All the balconies of Heaven stand at attention. The earth begins to move to and fro. The mountain begins to sway as the shoot emerges from under the mountain by the power of God. GOD STANDS UP! Shaking, reeling such as never seen before! Then, with a mighty noise, the mountain reels, rips in half and falls in two pieces. The earth shakes: Destruction! Shaking! Such loud noise! Darkness; then all is still. The shoot, the true Church, emerges from the ground. God's glory -- bright, white, brilliant -- covers the shoot and the true refreshing begins. Joy! Strength! Power! The shoot rapidly grows in strength and power. Arms form, much like a mustard tree. This is the true refreshing; this is the power, glory, joy of the Lord. The earth will see and the earth will marvel at the strength, power and glory of the end-time Church. All this must be fulfilled. The Church is arrayed and ready for Jesus. Amen.   Destruction Comes for Apostate Leadership B.A. - 06/23/2015 (David's notes in red) I dreamed that I found myself in Jerusalem, back in Jesus' day, and I was looking up at the temple (a temple made by man's hands which God does not inhabit). Act 17:24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commanded men that they should all everywhere repent: 31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. There were stone steps leading down from the temple and the steps were being occupied by Pharisees and Sadducees. I was standing with a crowd of people in an open area a little ways from the temple and the stone steps, and just as I was looking around me in this crowd of people, I saw a man come forward out of the crowd who began to sternly address the men who were standing up (or exalting themselves) on the stone steps of the temple. I knew that the man speaking was Jesus. Pro 25:6 Put not thyself forward in the presence of the king, And stand not in the place of great men: 7 For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen. And Mat 23:12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. As Jesus began to speak, I began to recognize the “Word” He was speaking to these men, since I had heard these same words before. Here is what I heard: Mat 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. When Jesus spoke the first “Woe”, I heard a loud pop-like sound and what sounded like a crackling sound. I looked down upon the stone steps of the temple that these Pharisees and Sadducees were standing on and I noticed a large, deep crack had gone right up through the middle of those stone steps, and they were beginning to crack and crumble. I noticed that the deep crack was between the feet of a rather large and extremely overweight man. (This is the apostate leadership overcome by their flesh.) 16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Then, when Jesus spoke the second “Woe”, I heard another much louder pop-like sound and more of the crackling sound. I looked around to see where this sound was coming from and I saw that a large, deep crack had gone all around the temple foundation and it was cracking up and crumbling as well. 17 Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, that strain out the gnat, and swallow the camel! 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchers of the prophets, and garnish the tombs of the righteous, 30 and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. 31 Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? 34 Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: 35 that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. Just as Jesus had finished His Words to these men, the stone steps gave way and all of those men standing on the crumbling stone steps fell down into a deep pit that had opened up under the stone steps. And just after that happened, the entire temple came crashing down on top of them and covered them up. I noticed that from Matthew 23:15 through verse 39, there are “six” woes – “six” being the number of man. Also, I found it interesting that there is a “Woe” in Mathew 23:23 and the date of this dream is the 23rd and 23 means “death.” (This is clearly a reprobation of the apostate leadership and their fake temples, as Jesus pronounced in His day, and now we see a repeat of history in our day.)     Apostate Leaders Fleecing the Sheep B.A.- 04/01/2012 (David's notes in red) I dreamed I was in some type of city. It was strange because there were no people on the sidewalks or cars on the streets. There were these strange-looking brick buildings (buildings made by the flesh) everywhere I looked. (Sounds like the people of God slaving to make bricks for Pharaoh's buildings.) I decided to go inside one of these buildings. Once inside, I saw a familiar female TV preacher who was hosting an event. I also recognized several other female preachers as well, and others whose faces I recognized but could not remember their names. (Father said, 1Ti 2:12 But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness. Read Word, Women and Authority.) There were elaborate tables set up with all kinds of party food and they were all playing games. Each time the hostess presented a new game, she would have on a different outfit. I watched this for a while, then I decided to leave and go see what was going on inside one of the other buildings. Once back out on the street, I saw a long, rectangular, brick building so I decided to go check it out. It was very dimly lit; I could barely see where I was going. This building was huge inside and it appeared to be some kind of art gallery. There were statues on the floor and statues mounted on the walls. Further on up ahead, I saw some people standing around a picture on the wall, so I went to see what they were looking at. As I got closer, all of these people were dressed up like pilots and they were looking and admiring a picture of various airplanes. Some were elaborate jets and some were small Cessna-type planes. I recognized some of these people to be leaders in the apostate church. (Big time prosperity preachers can't fly with us common folks. They have to have at least one private jet. Poor Jesus, He walked or rode a donkey.) Further on up ahead, I saw another group of people standing around a picture on the wall. As I got closer to these people, they were all dressed up like gladiators and they were looking at a picture of a large coliseum (I believe this to be representative of megachurches) and bragging about their own personal coliseum. (The competitive spirit is always trying to best those who are also a part of the body to see who is the greatest, as Jesus rebuked the disciples for.) Then, all the way to the back of the art gallery, I saw several rows of people seated and listening to a man standing at a podium. Behind this man was a large mural of TV and radio stations (the apostate leadership use the media to steal from God's people). He was teaching these people how to successfully get more money from their viewers and God's people in general. (Representing, using mass media to make mass money and live in luxury while not doing the works of the kingdom. Jesus said, Mat 10:8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.) As I stood there listening to this, I cried out to the Lord, “Do you see what they are doing? They are scheming and preparing a plan on how they are going to fleece your sheep during tough economic times!” Then I heard a voice from heaven say, “Don't be concerned; their days are numbered.” Then I woke up. (Their greed, debt and sins against God's people will take them out.)     Last House Cleaning Shelly Lynch - 06/23/2013 (David's notes in red) I had a short dream this morning. I saw myself taking a speck out of the corner of my eye. Mat 7:5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. Then I saw myself cleaning the corners of a building (Representing cleaning up the last hidden places of leaven), removing the last scraps of spoiled dog food (leaven of false teaching) from the building with a white paper towel (representing the pure Word). Php 3:2 Beware of the dogs, beware of the evil workers, beware of the concision: (This could be the Bride's last cleansing before the anointing! And the Bride's ministry of removing the speck out of their brother's eye (which can only happen when she has the speck out of her own). Hallelujah!) (However, for Israel, which is a type of the Church and is not cleaned up at the beginning of the tribulation but through the tribulation, this text was given as a warning of coming tribulation.) Eze 7:1-10 Moreover, the word of the LORD came to me saying, And you, son of man, thus says the Lord GOD to the land of Israel, 'An end! The end is coming on the four corners of the land. 'Now the end is upon you, and I will send My anger against you; I will judge you according to your ways and bring all your abominations upon you. For My eye will have no pity on you, nor will I spare you, but I will bring your ways upon you, and your abominations will be among you; then you will know that I am the LORD!' Thus says the Lord GOD, 'A disaster, unique disaster, behold it is coming! 'An end is coming; the end has come! It has awakened against you; behold, it has come! Your doom has come to you, O inhabitant of the land. The time has come, the day is near-tumult rather than joyful shouting on the mountains. Now I will shortly pour out My wrath on you and spend My anger against you; judge you according to your ways and bring on you all your abominations. 'My eye will show no pity nor will I spare. I will repay you according to your ways, while your abominations are in your midst; then you will know that I, the LORD, do the smiting. Behold, the day! Behold, it is coming! Your doom has gone forth; the rod has budded, arrogance has blossomed. (Chastening will bring the elect to righteousness. Isa 26:10-11  Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.  11  Jehovah, thy hand is lifted up, yet they see not: but they shall see thy zeal for the people, and be put to shame; yea, fire shall devour thine adversaries. Including their flesh. (The persecution from the apostate Church toward the faithful in the Lord can be seen here.) Act 5:28-29 Saying Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. Then Peter and the other apostles answered and said, 'We ought to obey God rather than men'. And verses 40-42 And to him (Gamaliel) they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ. (Considering these two paths, it would be good for the disciples of Jesus to heed our instructions to be spotless and blemishless in the Bride company.) 2Pe 3:14 Wherefore, beloved seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 1Th 3:13 To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints. Eph 5:27 that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing (speck); but that it should be holy and without blemish. And 2Co 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit perfecting holiness in the fear of God. Sandy Shaw shared at this same time while in prayer she heard, “This is the last cleaning”, and we all believed this would be the cleaning of the Bride of the Lord before the tribulation. She then asked for a word and got by random: 2Ch 29:15 And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah. 16 And the priests went in unto the inner part of the house of Jehovah, to cleanse it, and brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it, to carry it out abroad to the brook Kidron. 17 Now they began on the first [day] of the first month to sanctify, and on the eighth day of the month came they to the porch of Jehovah; and they sanctified the house of Jehovah in eight days: and on the sixteenth day of the first month they made an end. 18 Then they went in to Hezekiah the king within [the palace], and said, We have cleansed all the house of Jehovah, and the altar of burnt-offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof. 19 Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and, behold, they are before the altar of Jehovah. 20 Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Jehovah. Hezekiah, as a type of the Man-child, “went up to the house of the Lord on the third day” and this was after the failed Senacherib Beast attack on the Bride when they were smitten. She then got by random, “into the ark” in Gen 7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; and we read back in verse 9 there went in two and two unto Noah into the ark, male and female, as God commanded Noah. 10 And it came to pass after the seven days, that the waters of the flood were upon the earth.

GOSPEL PARABLES 16 GOOD SAMARITAN The background to this parable is yet another story about the Jewish Pharisees and legalists taking opportunity to appear righteous in front of Jesus for the sake of impressing the crowds. To do this they would pose theological questions to Jesus for which they believed they had a smart answer. A lawyer (an expert in Mosaic law) decided he would ask Jesus a question that he could himself answer brilliantly and then parry with Jesus to and fro, and so appear to be as wise if not wiser than Jesus.  Luke 10:25 And then a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” Jesus said to him, “What is written in the Law? How do you read it?” And he answered back, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbour as yourself.” And Jesus said to him, “You have answered correctly; do this, and you will have life.” But he wanted to justify himself (appear righteous) and said to Jesus, “And who is my neighbour?” (pl??sion; a person that is near or close in a variety of ways).  Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him, he passed by on the other side. So likewise, a Levite, when he came to the place and saw him, passed by on the other side. (These people are distancing themselves – the opposite to becoming near and close as neighbours) But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.'  Which of these three, do you think, proved to be a neighbour to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” Jesus had just told a story of a man who was found beaten and helpless and left for dead. When Jesus told them that a priest came by, the crowd's hopes were raised, only to fall when he passed by without helping. Next, a Levite arrived, and the crowd's hope rose once more, but he too distanced himself from the injured man, leaving the crowd wondering about who was next. The crowd might have expected a Jewish man to be the hero, and perhaps this story was about the privileged religious leaders of the day, but Jesus was not trying to make that statement, and in any case, many may have even excused the priests and Levites, knowing that priests and Levites were bound by special rules when it came to touching the dead. (Jesus was saying something else) - And the big surprise was that a despised Samaritan was the compassionate hero in the story and what he did highlighted the true meaning of mercy and loving our neighbour. Jesus is not making a point that Samaritans are better people than Jews, or that all priests and Levites are hard hearted people. The shock element of who is who in this story is more about the fact that you can't predict where and when true compassion is going to occur just by having preconceived ideas about a person's role or status or tribal identity. The parable points out that genuine mercy and compassion is always seen when one person helps another person who is in a helpless or vulnerable or deprived situation by coming close rather than by distancing themselves. And the real issue here is that Jesus proclaims showing mercy as I would say the core relational value of the Kingdom of God. And this just happens to be the answer that the smart lawyer finally gives to Jesus about ‘who is my neighbour'. The Lawyer decisively said to Jesus ‘The one who showed him mercy.' It is mercy that generates closeness and acceptance and mercy responds to the vulnerability that we all feel as limited human beings. This is also seen in God's creation even by animals of all varieties in coming to the aid of a helpless young fledgling of a totally different and distinct species. God has woven his mercy into the world of all living creatures. A big goose mothering a baby cat and a cat playing with  a baby bird (and 100 more examples) There is a lot of talk about mercy and compassion these days but sometimes it seems kind of shallow like a superficial compassion. It's more about looking merciful and virtuous than actually caring, and it's more about having the correct moral high ground than actually helping people. And that can actually lead to some needy people adopting a victim mentality where they start to see themselves as helpless and always needing to be rescued. This can be dangerous because if someone or some special identity group can convince people that they're helpless then they can control them. And in today's global culture there are people in power that cultivate that kind of dependency to stay in control. And in this parable Jesus upholds this powerful theme of mercy as the overarching core value of God's love and compassion throughout the Bible. Mercy is not only a feeling of compassion – it is a healing energy that generates concern and care and closeness like no other demonstration of love and faith. But mercy loses its healing power when it is done out of obligation or duty or condescension or guilt – that is not how God works. We see God's powerful nature of mercy and compassion on display everywhere in the Bible and we see it emphasised in the writings of at least seven of the Old Testament prophets. And David in the Psalms passionately proclaims the enduring mercy of God about ninety times.  God's mercy is first seen in the Bible in the book of Exodus Chapter 25 where God commands Moses to construct a mercy seat to cover the Ark of the Covenant which contained the presence of God in the tabernacle and the temple. It was crafted from pure gold which represented the very nature of God, and it shows how God's desire is to be intimately near to his people, not distant or removed but right at the centre of Israel's life and worship. It is the place where God meets humanity, not with condemnation but with a desire to show grace. The mercy seat was flanked by two angelic beings called cherubim, with their wings spread over it and their faces turned toward it as though even the heavenly beings are in awe of God's loving compassion expressed through His mercy and emphasizing the sacredness of this place. The nature of God's mercy is also that it does not ignore sin or negate justice because mercy gives people enough time to consider their attitudes and behaviour and change before the consequences of their behaviour overtake them.  ‘The Bible also says The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.' (Lamentations 2:22). In the New Testament God's mercy is seen in Hebrews chapter eight where God's mercy is central to our understanding of how near and close God wants to be with us. The Old Covenant focused on adherence to the Law, and people having to do rituals of washings and sacrifices to come near to him. But in the New Covenant God writes the Commandments in our hearts and Jesus comes to dwell within us and give us his heart of obedience to the Father's will in all things. ‘For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people… for they shall all know me, from the least of them to the greatest. For I will be merciful toward their unrighteousness (being out of alignment with me), and I will remember their sins no more.” (Hebrews 8:10) God's mercy draws us close to himself by pulling us out of our self-conscious mindset of imperfection and unworthiness which makes us feel at a distance from him. Our sense of helplessness can become a pathway towards God and not a pathway into isolation.  We are called to be vessels of God's mercy in a world that desperately needs it, and the Holy Spirit within us will always be prompting us to respond mercifully to others as he carries that compassion of the Father and Jesus to those around us. Jesus was ‘moved' with compassion physically (plagchnizomai – in his inner body) when he saw the helplessness of the crowds around him. (Matthew 14:14). The Bible says that mercy triumphs over judgement (James2:13) but it also says that people who show no mercy to others will receive judgement without mercy for their wrongdoing in the form of the unpleasant consequences of their wrongdoing. This is a sad reminder of how a person can unwittingly choke off the flow of God's mercy even to their own self. The key to keeping the flow of God's mercy open is to start by opening ourselves up to God's mercy which endures forever. We make it something between God and ourselves and seek to live in his acceptance of us in our weakness and helplessness. That humble movement of our heart towards God is the truest expression of genuine faith that a person can have, and the Bible says that our hearts are purified by faith (Acts 10). From within that sea of God's mercy we can look with eyes of mercy upon another person in their helplessness and that draws us into their need. The prompting of the Holy Spirit to pray for someone in their struggles and their helplessness is an exercise of God's mercy through us, where we can have faith that God is at work supernaturally to draw that person close to him and bring them his strength and comfort. Mercy often looks like patience in everyday interactions because it resists being triggered into resentment or anger. Listening before speaking can invite a person's heart into God's mercy simply because they are being heard. Being listened to and heard can often lead to a person being healed. Mercy flows from heaven when we choose to respond with kindness rather than harshness even when someone is being difficult or insensitive. Mercy can simply be believing the best about others, even when there is reason to assume the worst. Mercy means refraining from judgment or harsh criticism and rather seeking to understand someone's vulnerability. That kind of mercy can allow a person to step out of the shadows of their own darkness and into God's transforming light. Paul OSullivan – spiritcode.podbean.com  -  pauloss@icloud.com

God is fundamentally a God of peace. In order to walk in His Spirit, we need to cultivate peace in our lives. Join Rabbi as he reveals how you can become grounded and rooted in God's peace.   Visit our website at DiscoveringTheJewishJesus.com

56 And Mary remained with her about three months, and returned to her house. 57 Now Elizabeth's full time came for her to be delivered, and she brought forth a son. 58 When her neighbors and relatives heard how the Lord had shown great mercy to her, they rejoiced with her.   Luke is writing his Gospel during a very dark and dismal period in world history, and especially for the nation of Israel. For four-hundred years God has been silent. Between the Old Testament book of Malachi and the first four Gospels in the New Testament God hasn't spoken, or in any way revealed Himself to the world or His people.   To get a picture of world affairs during this time we need to remember that the nation of Israel was in Babylonian captivity between 597 BCE and 538 BCE. This captivity lasted until they were freed by Persian leader Cyrus the Great. The Greeks ruled the world under Alexander the Great from the early 300's BCE until the Romans conquered and rule the world beginning in about 140 BCE, and they ruled the world and Palestine until about 470 AD. It was during this dark time that God reveals Himself in the Person of Jesus Christ and Luke is writing his Gospel with the theme of joy and rejoicing! “Joy to the World, the Lord is Come!”   So far in the Gospel of Luke we have been discussing the joy and rejoicing of Zacharias and Elizabeth at the announcement by the angel that in their old age they would have a son. The joy of John leaping in the womb of Elizabeth when she heard the greeting of Mary. And the joy and rejoicing of Mary as she shares with Elizabeth what the angel told her.   According to Luke 1:56, Mary stayed with Elizabeth for three months until John was born before she returned to Nazareth. Can you imagine what they must have discussed and talked about with each other, and with their friends and neighbors? This kind of good news under the Roman oppression must have been very exciting and encouraging! God is speaking and revealing His plan for His people once again!   By the time Mary returned to Nazareth, it was clear that she was pregnant, and no doubt the tongues began to wag. After all, she had been away from home for three months; and why, people were likely asking, had she left in such a hurry? Even Joseph, who Mary is engaged to, is upset about her pregnancy and is thinking of divorcing her privately. It was then that God gave the good news to Joseph by appearing to him by an angel in a dream and instructed him what to do (Matt. 1:18-25).   Now in Luke 1:57, Luke describes the birth of John the Baptist, and he tells us that when her relatives and neighbors hear about the Lord's mercy in giving Zacharias and Elizabeth a child in their old age they are rejoicing too!   Yes, even today in the dark times of chaos and division in our country and the world in which we live, we should be rejoicing because Jesus has already come once, lived a perfect life, died on the cross for our sins in our place, rose again on the third day, and is presently seated at the right hand of His Father in heaven. We can also rejoice because we have His promise that He is coming again!   I believe according to Biblical prophecy, that Jesus is coming back very soon to rapture His bride, the Church! Are you ready?   God bless!

Hosea 11:1-9God in the Old Testament is often misunderstood. Many believe the God of the Old Testament is an angry and mean God as opposed to the New Testament God who is loving and forgiving. But the God of the Old is the same God found in the New. God doesn't change. God's love and forgiveness are demonstrated in both Testaments and they're the same. Come this weekend and hear Pastor Tim unpack “The Incomprehensible Love of God” from the Old Testament prophet Hosea.

Friend, have you been taught that God's love for you changes based on what you do? Or that God is just plain temperamental? Or that His character is different depending on which “version” you're reading in the Bible? Friend, I'm here to tell you that throughout the Bible - from the Old Testament to the New Testament - God's character remains the same. Not only that - His character is more than you could ever hope for! Join me as I focus on four of God's main character traits that, among other things, reveal His steadfast love and goodness. --------------------    Join the Online Community: https://www.relateescape.com/online-community Be the first to hear about new podcast episodes and special offers! https://relate-escape.ck.page/godsloveforwomeninsider  Shop the Store: https://www.relateescape.com/store Follow on Pinterest: https://www.pinterest.com/relateescape

Have you ever thought about the difference between the Old Testament and the New Testament?     Some people have a false impression that the New Testament God is the one they want to spend time with, they see Him as a gentle and loving God.  They think the God of the Old Testament is impatient and brings judgement.     The truth is that God doesn't change.  He is both law and gospel, centering in both the Old Testament and New Testament.  Today we'll look at the book of Joel where we see just that…   God bless your time in the Word! If you have any questions you can email us at: votl.podcast@gmail.com Instagram: @votlchurch Facebook: https://www.facebook.com/votl.org/ YouTube: https://www.youtube.com/channel/UCbssSY_GyJMabh9W-sSVQpQ  Podcast: https://votlchurch.podbean.com Online: https://votl.org

The Lord's Supper is a picture of the redemption from God for all people. What started in the beginning with God covering Adam and Eve came to completion in Christ. Throughout the ages we see God covering us but the means by which God does this changed over time. In the Garden it was God, in the Old Testament it was still God but God used a human being (Moses). In the New Testament God sent God's Son - Jesus Christ, both God and the perfect human being. Jesus Christ is our Saviour and Redeemer. He paid for our redemption with his body and blood. He now lives in every believer and asks us to go and share this good news. This meal that we share helps us to never forget the gift of Christ in our life and the sacrifice He made for every believer.To support the ministry of Melbourne Inclusive Church go to: https://www.michurch.org.au/your-giftMelbourne Inclusive Church boldly and proudly proclaims Christ's equal love for all people regardless of their ability, socio-economic status, sexual orientation, age, gender, race, ethnicity, or culture. Melbourne Inclusive Church is part of the EMI Global family of churches.

April 27, 2024Today's Reading: Psalm 145:1-2, 8, 10, 21; antiphon: John 16:16Daily Lectionary: Leviticus 19:9-18, 26-37; Luke 11:14-36The LORD is gracious and merciful, slow to anger and abounding in steadfast love. (From the Introit for Easter 5)In the Name + of Jesus. Amen. Unfortunately, the Old Testament picture of God most often seen in our world is that of a grumpy, angry, and spiteful old man. There is even the idea that there is an “Old Testament God” and a “New Testament God,” that they are completely different gods.You, of course, know this is foolish and untrue. But the picture is still so common that it isn't strange to hear someone say that they “will go all Old Testament” on a problem they have.Yet, King David, himself an Old Testament king, says the opposite about his and our God. He says that He is gracious and merciful. And he's right. For every example of God unleashing great wrath and vengeance, there are multiple examples of God withholding that punishment as long as possible, giving the sinners every opportunity to repent and turn to Him.That is exactly who God is for you. He could have blasted Adam and Eve back to dust when they fell. He could have drowned Noah and his family, too, during the Flood. He could have killed all children in the Tenth Plague in Egypt, and not just the oldest of those not protected by the Lamb's blood.Even in those cases, Almighty God withheld His wrath as long as He could. Noah preached for 120 years while he built the ark, Moses had already pleaded with Pharaoh nine times, and while Adam and Eve were expelled from the Garden, they were given a promise, the greatest promise anyone could get. A savior was coming.While the God of the Old Testament is indeed just and pours out His wrath when needed, so did the God of the New Testament. Only, in the New Testament, that same God poured out all of His wrath at one time and in one place: upon Jesus.Yes, God is merciful and abounding in steadfast love. He took all of the wrath and suffering and punishment and darkness and abandonment that was coming for everyone on earth and poured it out on His Son.He took all of that wrath and punishment from you and redirected it to one who was willing to die in your place. It is hard to grasp, but it is also true. Someone loves you enough to suffer in your place. Because Jesus does this, mercy and grace are yours, for you, too are covered in the Lamb's precious and saving blood. In the Name + of Jesus. Amen.Almighty and everlasting God, You desire not the death of a sinner but that all would repent and live. Hear our prayers for those outside the Church. Take away their iniquity, and turn them from their false gods to You, the living and true God. Gather them into Your holy Church to the glory of Your name; through Jesus Christ, our Lord. Amen. (Collect for those outside the Church)- Pastor Duane Bamsch is the pastor at Grace Lutheran Church in Grass Valley, CA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.A Complete Guide to Christian Symbols This collection of over 600 hand-drawn Christian symbols by artist and author Edward Riojas will teach you the extensive history of the imagery of the Church. Each symbol is a beautiful and historical connection to generations of Christians that have worshiped before you. A Complete Guide to Christian Symbols. Now available from Concordia Publishing House.

Under the Old Testament God gave commands to use mechanical instruments in worship. Under the New Testament God commanded, “And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Ephesians 5:18-19). Why has this changed?

As we rest in the Almighty, let us not forget our mantle as Priests. In the Old Testament God appointed a Priesthood to serve at the alter. In the New Testament God made a Priesthood to serve at the alter! We must be faithful ministers at the alter as His Royal Priesthood! --- Send in a voice message: https://podcasters.spotify.com/pod/show/abideforever/message

Is the God of the Old Testament a vindictive bully? What should we think about the dochotomy often presented between the angry Old Testament God and the loving New Testament God? How can we respond to Bible difficulties concerning violence and Ancient Israelite warfare? Prof. Paul Copan joins us to discuss these topics as we look at his book Is God a Vindictive Bully?  https://www.classicaltheism.com/support

Often God of the Old Testament and New Testament are described quite differently. For example: God in the Old Testament is described as vengeful, versus the New Testament God who is more loving. How do we reconcile this and understand that this is the same God when they are so often described and understood differently?   In this week's Message of the week, we begin a worship series titled, "Living Our Questions." We will be hearing sermons answering some hard questions we may not normally ask others. This week, we hear from Pastor Bryce Blank who shares from Romans 5 and sheds some light on the question: "Is this really the same God?"

Many Christians even think of there being two distinct gods: an Old Testament God and a New Testament God. There's just one. Same God. But if you think there are two, you're more likely to fall into the progressive worldview. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many Christians even think of there being two distinct gods: an Old Testament God and a New Testament God. There's just one. Same God. But if you think there are two, you're more likely to fall into the progressive worldview. Learn more about your ad choices. Visit megaphone.fm/adchoices

God's (Re)Building PlanPastor Steve AhlersmeyerEphesians 2:11-22Weekly Guide and Outline

God is fundamentally a God of peace. In order to walk in His Spirit, we need to cultivate peace in our lives. Join Rabbi as he reveals how you can become grounded and rooted in God's peace.

Ordinary Time - Week 4 Genesis 21:8-21; Psalm 86:1-10, 16-17; Romans 6:1-11; Matthew 10:24-39 God--both the "Old Testament God" and the "New Testament God" sees outcasts...but not as outcasts. ---------------- Scripture: Mark Bertrand Message in a Basket: Rev Barbara Jernigan Main Message: Rev Barbara Jernigan

The Pastors enjoyed answering your questions so much that they were inspired to launch into a new series addressing questions specifically about the Bible! Every once and a while, the Pastors like to begin a discussion that ties into the title of their show; the Gospel for Life. We must remind ourselves that the Gospel is for all aspects of our lives, not just a book we bring with us on Sunday mornings. To accomplish this, we must have a firm understanding of the Gospel, hence the purpose of this series, to help answer some of the most important questions about the Bible. Today's question: Is there a difference between the God of the Old Testament and the God of the New Testament?For more information about this group, please visit their website at reformationboise.com. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them here. There is only one rule: Be Kind!

Do you have some thought questions about faith? In this message, Pastor Jamie Nunnally responds to questions from the VFC church family. Question #1: Why does the "Old Testament God" seem so different than the "New Testament God"? Question #2: How do you respect and honor your parents when you don't agree with them on how you run your life, even though you're all Christians?Question #3: Once saved always saved?Calvinistic/Reformed (Perseverance), Pentecostal (backsliding), Southern Baptist (OSAS). Question #4: If you are neurodivergent – autism, ADHD or both – where is my place in the church? I often have trouble fitting in. Is the church going to expand their reach for people like us? Question #5: When is it okay to divorce other than sexual unfaithfulness?Questions #6: I have struggled with same-sex attraction for many years and I have begged the Lord, to heal me of this, but so far he has not. Why not? Question #7: Does your healing have anything to do with "your" faith? My sister says if a sick person sees a doctor and receives treatment, that is not "faith healing". Do you believe being healed by faith means by prayer only, not "earthly interventions"? Question #8: I'm sure I've met my soulmate but I'm not with him, why is that?I don't believe there is such a thing as your soul mate. Don't focus on finding the right partner, focus on becoming the right partner. Question #9: How do we know for sure if God is speaking to us, or if it's our own conscious?Hebrews 5:14 Question #10: Did Jesus have sexual relations? If not, how could he experience life and temptation, as we do? ***Are you willing to submit your questions to God?

I don't think I'm alone in admitting that over the years, I've often thought that God went through some kind of metamorphosis between the Old Testament and the New Testament. We tend to think of "Old Testament God" as angry, vengeful, harsh and demanding, but "New Testament God" as soft, fluffy, and full of grace. In an astonishing account of God revealing himself and his character to Moses, today's verse shows us some phenomenal descriptions of a compassionate and gracious God. In the Old Testament. It blows me away, and beckons me near. I hope you'll listen in! Read it! Questions from today's episode: Do I believe, today, that God's disposition toward me is one of compassion? If not, what do I believe instead? Knowing that God calls himself compassionate and gracious, is he inviting me today to lay down whatever lie I may have embraced and receive his compassionate love instead? How will I respond? Podcast music written and recorded by Caleb Lieurance --- Support this podcast: https://podcasters.spotify.com/pod/show/quietonpurpose/support

Today we talk about the difference (if any) between God in the Old Testament and God in the New Testament. Don't forget to follow us on social media @wheniheardthispodcast Like this episode? Click that follow button and like, share, and repost! Let's get this discussion started! Donate at www.patreon.com/wheniheardthispodcast

A Sermon on Romans 9:1-33 Romans 9:1-33 I am speaking the truth in ChristI am not lying; my conscience bears me witness in the Holy Spiritthat I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but Through Isaac shall your offspring be named. This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: About this time next year I will return, and Sarah shall have a son. And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or badin order that God's purpose of election might continue, not because of works but because of him who callsshe was told, The older will serve the younger. As it is written, Jacob I loved, but Esau I hated. What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth. So then he has mercy on whomever he wills, and he hardens whomever he wills. You will say to me then, Why does he still find fault? For who can resist his will? But who are you, O man, to answer back to God? Will what is molded say to its molder, Why have you made me like this? Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for gloryeven us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, Those who were not my people I will call my people,' and her who was not beloved I will call beloved.' And in the very place where it was said to them, You are not my people,' there they will be called sons of the living God.' And Isaiah cries out concerning Israel: Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay. And as Isaiah predicted, If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah. What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame. (ESV) SERMON DESCRIPTION In this sermon on Romans 9:133 titled Learning the Lesson, Dr. Martyn Lloyd-Jones gives a bird's eye view of the entire chapter to show what can be learned. He says that contrary to what many believe, the Old Testament is not done away with or made obsolete for Christians. This can be known because the apostle Paul uses many Old Testament references and examples to explain the nature of the church, the Christian life, and salvation in Christ. Just as God chose the people in Israel in the Old Testament and passed by others, so also in the New Testament God calls out a people, the church, for His own purposes. Paul explains that being a Jew does not mean that one is a Christian, for not all who are born of Israel are true Israel. It is only those that God calls that are truly the children of God. This sermon presents many of the hard truths of Scripture, but it also shows how these hard truths are some of the most comforting. All of God's truth is good news for those that love Him and who have put their trust in Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

A Sermon on Romans 9:1-33 Romans 9:1-33 I am speaking the truth in ChristI am not lying; my conscience bears me witness in the Holy Spiritthat I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but Through Isaac shall your offspring be named. This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: About this time next year I will return, and Sarah shall have a son. And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or badin order that God's purpose of election might continue, not because of works but because of him who callsshe was told, The older will serve the younger. As it is written, Jacob I loved, but Esau I hated. What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth. So then he has mercy on whomever he wills, and he hardens whomever he wills. You will say to me then, Why does he still find fault? For who can resist his will? But who are you, O man, to answer back to God? Will what is molded say to its molder, Why have you made me like this? Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for gloryeven us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, Those who were not my people I will call my people,' and her who was not beloved I will call beloved.' And in the very place where it was said to them, You are not my people,' there they will be called sons of the living God.' And Isaiah cries out concerning Israel: Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay. And as Isaiah predicted, If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah. What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame. (ESV) SERMON DESCRIPTION In this sermon on Romans 9:133 titled Learning the Lesson, Dr. Martyn Lloyd-Jones gives a bird's eye view of the entire chapter to show what can be learned. He says that contrary to what many believe, the Old Testament is not done away with or made obsolete for Christians. This can be known because the apostle Paul uses many Old Testament references and examples to explain the nature of the church, the Christian life, and salvation in Christ. Just as God chose the people in Israel in the Old Testament and passed by others, so also in the New Testament God calls out a people, the church, for His own purposes. Paul explains that being a Jew does not mean that one is a Christian, for not all who are born of Israel are true Israel. It is only those that God calls that are truly the children of God. This sermon presents many of the hard truths of Scripture, but it also shows how these hard truths are some of the most comforting. All of God's truth is good news for those that love Him and who have put their trust in Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

A Sermon on Romans 9:1-33 Romans 9:1-33 I am speaking the truth in ChristI am not lying; my conscience bears me witness in the Holy Spiritthat I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but Through Isaac shall your offspring be named. This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: About this time next year I will return, and Sarah shall have a son. And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or badin order that God's purpose of election might continue, not because of works but because of him who callsshe was told, The older will serve the younger. As it is written, Jacob I loved, but Esau I hated. What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth. So then he has mercy on whomever he wills, and he hardens whomever he wills. You will say to me then, Why does he still find fault? For who can resist his will? But who are you, O man, to answer back to God? Will what is molded say to its molder, Why have you made me like this? Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for gloryeven us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, Those who were not my people I will call my people,' and her who was not beloved I will call beloved.' And in the very place where it was said to them, You are not my people,' there they will be called sons of the living God.' And Isaiah cries out concerning Israel: Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay. And as Isaiah predicted, If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah. What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame. (ESV) SERMON DESCRIPTION In this sermon on Romans 9:133 titled Learning the Lesson, Dr. Martyn Lloyd-Jones gives a bird's eye view of the entire chapter to show what can be learned. He says that contrary to what many believe, the Old Testament is not done away with or made obsolete for Christians. This can be known because the apostle Paul uses many Old Testament references and examples to explain the nature of the church, the Christian life, and salvation in Christ. Just as God chose the people in Israel in the Old Testament and passed by others, so also in the New Testament God calls out a people, the church, for His own purposes. Paul explains that being a Jew does not mean that one is a Christian, for not all who are born of Israel are true Israel. It is only those that God calls that are truly the children of God. This sermon presents many of the hard truths of Scripture, but it also shows how these hard truths are some of the most comforting. All of God's truth is good news for those that love Him and who have put their trust in Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Is God more gracious in the New Testament than the Old? Some would say God has changed since we live in a new era, no longer under the law. Pastor Lutzer distinguishes three changes from the Hebrew Testament to the New Testament. Even today, we must turn to Jesus—the One who saves us from the wrath to come.

Today on the Daily Nugget, Mike talks about the power of a good retreat. In the Old Testament and in the New Testament God would take His people, especially His leaders, up to the mountain and show them His greatness. It gave them the courage they needed to do His work! We need them today. Join the Legacy South Sound Men's retreat on April 28-30. Come and get renewed! https://www.ourtruelegacy.com/mensweekend

Study Guide | Download Audio File Traditional Worship (In-Person Service)

https://youtu.be/foxvrR96z_0 Study Guide | Download Audio File https://youtu.be/hEmzrRze3uc Traditional Worship (In-Person Service) https://vimeo.com/775529752

Questions Covered: 08:00- What is the best concise support for the papacy? 17:12 – Have you heard of Zachary King, the former Satanist High Wizard turned pro-life advocate? If so, can you verify his story? 37:03 – How is the Old Testament God the same as the New Testament God, and how can I explain that to my Protestant friends? 46:04 – How do you answer the claim that anyone can consecrate the Eucharist since the Bible never says it has to be a priest? …

This week we discussed the courage it takes to respond to the Gospel and the courage it takes to share it with others. Throughout the Old and New Testament God calls His people to not only live the Gospel but to share it. Jesus Christ is Lord and wants us to bow our knee to Him in submission and serve Him only. This study of Exodus shows us how we can share with the unrepentant and how we can make sure that we courageously respond to the Gospel ourselves rather than some form of religion. Jesus Christ is the Way the Truth and the Life and we need to lift Him high so that He will draw all men to himself. May this week's message be a catalyst for you to respond to the Gospel and to share the Gospel with others. Speaker: Jeff Schwarzentraub

Great Question: Yesterday, Today, and Tomorrow - Ken Wetmore I hear questions all the time about the great difference between the angry “Old Testament God” and the loving “New Testament God.” So much of the Bible is poetic, metaphoric, and prophetic. If it was written by people within a variety of ancient cultures without benefit of the scientific and technological understandings of today, how can we understand these inconsistencies? How literally should we take Scripture?” Our #WholeLifeReflection for this week asked: What do you do when the Bible conflicts with evidence/science? Do you believe the Bible is right and we aren't understanding the evidence/science correctly, or do you believe that the Bible is wrong, or do you have another way of looking at it? What stood out to you this week?  Something we said, didn't, or could have said in more detail? We would love to hear your thoughts and comments!  Reach out to us with your questions and comments using the information below: ■ Text/Voicemail:  407-965-1607 ■ Email:  podcast@wholelife.church SUBSCRIBE NOW to our weekly podcast Speaking of Grace to listen to the message this podcast was based on - https://speaking-of-grace.captivate.fm/listenlinks (https://speaking-of-grace.captivate.fm/listenlinks) Our weekly message from the WholeLife Church and all of our #WholeLifeTakeAways are in each episodes ‘show notes' for you to listen to, discuss, and share with family and friends. The previous weekend's sermon is released every Tuesday, with our pastors and guest speakers inviting you into a lifelong friendship with God.   Thank you for listening!  Our show is available on Apple Podcasts, Spotify, Stitcher, iHeart Radio, and anywhere you listen to podcasts!  If you've enjoyed this episode, please share it on social media at the following links and while you're there, say ‘hello'!   Twitter: https://twitter.com/wholelifeorl (https://twitter.com/wholelifeorl)  Facebook: https://www.facebook.com/wholelifeorlando (https://www.facebook.com/wholelifeorlando) Instagram: https://www.instagram.com/wholelifeorlando (https://www.instagram.com/wholelifeorlando)  NEXT WEEK 10/1/22:  Great Question: Uncomfortable With the Comforter Watch the message that this episode is based on our website: https://wholelife.church/media (https://wholelife.church/media) To find out more about WholeLife Church, visit our website:  https://WholeLife.Church (https://WholeLife.Church) Use the #hashtags:  #WholeLifePodcast #WholeLifeReflections #ThisIsWholeLife #ThisIsUS #WeAreFamily #TheVelvetSledgeHammer #ARISE #Great Question

God is at work. Seems like a simple enough statement, but given the right circumstances over a long enough time- it's a statement even the most devout follower may begin to doubt. Or perhaps if we believe he's at work, we may believe that His work is far from something we actually desire- but instead fear. The testimony of Judges, Ruth, and the entire OT is one of a God that is always working a plan- often slowly and in places we would not look, but always working. The story of the NT is that rescue plan being put into action. Make no mistake about it- we want an Old Testament God and a New Testament God too. In both Old and New, it is the same God working the same plan that guides us through our darkest moments and deepest pains.

God is fundamentally a God of peace. In order to walk in His Spirit, we need to cultivate peace in our lives. Join Rabbi as he reveals how you can become grounded and rooted in God's peace.

Have you ever felt like the Old Testament God seems to completely contradict the New Testament Jesus? In the Old Testament God seems to commit genocide and “zap” people when they misbehave, whereas Jesus seems patient and forgiving. Darius Ziegler from the YouTube channel School of Prophets would like to challenge your thinking, and will try to show you from Scripture that God is the same throughout the Bible. He is a God of love.

Throughout the New Testament God's requirements for holiness are nearly always linked with the anticipation of the Lord's return. This is echoed by the exhortation of the writers of the New Testament. It is the strongest single motivation for holy living, and if we are truly motivated in that way, then we will live holy lives.

The Bible uses this phrase over and over again about God, both in the Old and New Testament: “God is no respecter of persons.” In this weeks episode, I want to talk about what this phrase means, and how we should imitate God in this way!

                               Our Core: Grace and Truth     May 29, 2022           Exodus 34:6; John 1:14, 17  Introduction: We are doing a series we are calling “our core” as we are seeking to define just who MVC is at our core.    I love today's value because it is a passion of mine, something I want to become more of and something I want MVC to become more of because it is at the core of who God is!   The more MVC reflects this core, the more glory God gets!   The value today is this:  grace and truth Put up whole value Not just grace and not just truth but both grace and truth perfectly blended together as a seamless one. This is the need that each one of us has, as it is the way that God meets us and the way we need to minister to others in our culture.  Let's turn to Exodus 34 and explain why I say that grace and truth are at the core of God Himself, one of His key core values if you will! Scripture on grace and truth Exodus 34 Context – Moses prayed, “God show me your glory.” Glory is the very essence or core of who God is.     Glory is best remembered by this acronym: glory = God - God on display and God is most glorified when we display His heart and character to others in our attitudes, actions and words! God did show Moses His glory by passing His very essence and core in front of him.  Read v5-7. . And in v6, we see both grace and truth. He loaded on the grace by using other synonyms of compassionate, lovingkindness and forgiveness But He balances that out with truth and holding those guilty of sin accountable and punishing them. Now turn to John 1 Read v14 – note we see again God's glory and this time as displayed in Jesus – full of grace and truth  Read v17 – we see that grace and truth was realized in Jesus! . That means that grace and truth became a reality that was experienced and was seen in Jesus! From Exodus 34 and John 1 we see that grace and truth is right at the core of who God is, His very essence, His very glory. If nothing else that makes this value very very important to us! Other passages Loving-kindness is a synonym for grace and is used very often in the Old Testament.  . It is the Hebrew word – hesed that is a word that is used regarding those with whom God is in covenant relationship! It speaks of the deep down desire in God to actively pursue and bless those with whom He is in relationship.   It is both an attitude and an action where God bows himself down to meet the needs of those who are His own. Psalm 25:10 – all of God's paths (= his repeated ways) are full of lovingkindness and truth  Psalm 86:15– these are abundant in God. Psalm 85:10 – these two meet and kiss each other – they are not opposite or mutually exclusive but they are unified as one! Proverbs 3:3-4 – when we are full of these two we will find both favor and a good reputation before both God and man! One thing this brief study does for us is blow away the concept that the Old Testament God was a God of law and judgment and the New Testament God is a God of grace and mercy.    We learn from this that God at His core as revealed in His glory, all His paths are, and Jesus modeled for us that He is, has been and always will be a God of grace and truth. God is not one way in the Old Testament and another way in the New Testament.  He is the same yesterday, today and forever! It truly is what we all need, the way God meets us and the way we need to minister to others.  Let's look at some  Implications   The spectrum of churches – illustrate with the stage Center – God's grace and truth as displayed in Jesus Far right   Truth over grace So committed to truth that anyone who is off just a slight degree on the truth they will hate them for Jesus sake Anyone who does not say everything about Scripture the way they say it, interpret it the way they interpret it, or apply it the way they apply it is someone who should be held in suspicion or not even trusted. Far left   . Grace over truth.  so committed to grace that everyone is OK, let's not burden them or guilt them with sin, just let them know that God loves and accepts everybody They question God, the Bible, the exclusivity of Christianity and biblical morals.  The parts they do not resonate with they either reject or reinterpret. So rather than interpreting the culture or science through the lens of the Bible, they interpret the Bible through the lens of the culture and science! MVC is shooting for the middle of the spectrum.  Are we perfectly there? – No, but that is where we want to and are seeking to be.  Share chart that the elders discussed at our last meeting Love what Erwin Lutzer said about all of this – “the most loving thing we can do for someone is to tell them the truth in love”.   Attitudes and tones – let me tell you a few we talked about at the board meeting Sometimes the older generation has a tendency to look down on the younger generations with an attitude that “someday they will get it” rather than seeing them as what the world needs today To be a multi-generational church that has an emphasis on the next generation it will require of both generations both humility and teachability versus suspicion and judgmentalism.     We need to learn to appreciate the value that each generation brings to the table. We need to be firm and inflexible when it comes to the anchor – grace and truth but when it comes to the way we talk about and express these things we need to be flexible and understanding  Finally – we need to learn fluency with each other.   That means capable of doing something with ease and grace. . Here we are talking about fluency in conversations with a generation of which you are not a part! The best way to become fluent in a new language is not in the classroom or through a book but by living among the people of that language and learning to communicate through everyday life with them.   I would encourage you to take the sheet you received today, share it, discuss it with a few people of a different generation than yourself, and see if we can better understand and appreciate one another!  

In which we speak in reverent tones about a no-budget contemporary classic piece of sci-fi we absolutely love that gets unfairly marginalized to the “so-bad-it's-good” canon. TARTARUS (dir. Dave Wascavage) is a deeply spiritual film with a complex cosmology that lends itself to a Christian interpretation. Its protagonist, John (played by Juan Fernandez) is a cruel and remorseless man abducted by an alien spaceship and tortured by an “eternal” in an extra-dimensional realm called Tartarus. As the film unfolds, we learn the John is dead and Tartarus is a zone of preparation for the true eternal punishment of damnation. John can free himself from the vicious cycle if he would only gain insight to how his actions affected others. We contrast this with the films of Estus Pirkle we've studied for the past two weeks, in which life on earth is the time limit for repenting and accepting Jesus, and there is no way out of the punishment that lays beyond. The afterlife proposed by TARTARUS is somehow a kinder and more merciful theory of hell that we personally believe is more in line with the attitude of a New Testament God. It's amazing that Dave Wascavage and crew were able to accomplish such a subtle and detailed story within a campy sci-fi flick that is infamous for its unique CGI effects. View our full episode list and subscribe to any of our public feeds: http://boysbiblestudy.com Unlock 2+ bonus episodes per month: http://patreon.com/boysbiblestudy Subscribe to our Twitch for monthly streams: http://twitch.tv/boysbiblestudy Follow us on Instagram: http://instagram.com/boysbiblestudy Follow us on Twitter: http://twitter.com/boysbiblestudy

Many times in our churches, we don't hear much about the wrath of God. People, they don't want to know about God's wrath. They don't want to believe that this New Testament God is the same God of the Old Testament, that he's a God of judgment. They don't know and understand the purposes. Why would God judge? And the reason is this, because he's a holy and righteous God. And when we look prophetically, I'm speaking about Old Testament prophecy and also prophecy in the New Covenant, we see that the purpose of God's judgment is to bring about his order, what type of order, a kingdom order. To donate please visit us at: https://www.LoveIsrael.org/donate Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953

Many times in our churches, we don't hear much about the wrath of God. People, they don't want to know about God's wrath. They don't want to believe that this New Testament God is the same God of the Old Testament, that he's a God of judgment. They don't know and understand the purposes. Why would God judge? And the reason is this, because he's a holy and righteous God. And when we look prophetically, I'm speaking about Old Testament prophecy and also prophecy in the New Covenant, we see that the purpose of God's judgment is to bring about his order, what type of order, a kingdom order. To donate please visit us at: https://www.LoveIsrael.org/donate Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953

Was the Old Testament God different than the New Testament God? When the Levites slew 3,000. The importance of detail …

Was the Old Testament God different than the New Testament God? When the Levites slew 3,000. The importance of detail …

Romans 9:1-33 — In this sermon on Romans 9:1–33 titled “Learning the Lesson,” Dr. Martyn Lloyd-Jones gives a bird's eye view of the entire chapter to show what can be learned. He says that contrary to what many believe, the Old Testament is not done away with or made obsolete for Christians. This can be known because the apostle Paul uses many Old Testament references and examples to explain the nature of the church, the Christian life, and salvation in Christ. Just as God chose the people in Israel in the Old Testament and passed by others, so also in the New Testament God calls out a people, the church, for His own purposes. Paul explains that being a Jew does not mean that one is a Christian, for not all who are born of Israel are true Israel. It is only those that God calls that are truly the children of God. This sermon presents many of the hard truths of Scripture, but it also shows how these hard truths are some of the most comforting. All of God's truth is good news for those that love Him and who have put their trust in Jesus Christ.

The novel concludes with a shocking act of sexual violence against young Tarwater, which propels him back to his home at Powderhead, and back to the grave of old Tarwater. Here, at last, he hears the voice of God speak within him, and he accepts his destiny as prophet of the Lord. The last we see of Tarwater is as he makes his way once again toward the dark city, “where the children of God lay sleeping.” Why was such an act required for Tarwater to accept his fate? Is this book realistic? Or more like a fable, or one of Christ's parables? What kind of relationship to the world does this novel have? A sick, fallen place, awaiting redemption from beyond? What kind of God then is revealed at the end, who chooses the Tarwater's to have the prophetic blood? The God of the Enlightenment, the God of the philosophers, a friendly New Testament God, the frightening God of the Desert Fathers? What kind of God could speak to us in the 20th century? What kind of divine voice could we hear?

#030 The Old Testament, written in one of the most ancient of languages, Hebrew, presents most of the stories we remember from the Bible. On this episode, DrZ has an engaging conversation with Dr. John Oswalt of Asbury Theological Seminary about the Old Testament and the Hebrew language.  Topics include: What God wants us to know about himself in the Old Testament; The mystery hidden in the Old Testament revealed to the Apostle Paul; The Old and New Testament God is one in the same - one not two different Gods; Comparison of Hebrew and Greek; Use of Semitic religious texts to aid interpretation of Hebrew; Hebrew word study tools and commentaries. A great conversation.Enjoy the listen!