Podcasts about muqaddimah

This talk explores the enduring relevance of medieval Arab philosopher Ibn Khaldun (1332-1406), often regarded as the father of sociology and historiography. His magnum opus, the Muqaddimah (1377), written nearly 650 years ago, has significantly influenced both Islamic and Western traditions. Ibn Khaldun's ideas on social solidarity (assabiyah) and the interconnected dynamics of power, economic development, and social justice in his Circle of Equity are especially pertinent today. The lecture reprises a talk delivered at COP-28 at the DIFC, offering insights from Ibn Khaldun and other thinkers such as Adam Smith on addressing contemporary poly-crises, including climate change, inequality, and broader human challenges. The speaker will explore how these historical perspectives can inform our responses to today's most pressing issues. Speaker Tan Sri Azman Mokhtar, Chairman, Leadership Council of the Malaysia International Islamic Finance Centre (MIFC); Chairman of the Board of Directors of Universiti Teknologi Malaysia (UTM)

Ustadz Abu Haidar As-Sundawy - Muqaddimah Kitab Riyadhush Shalihin

Muqaddimah Shahih Muslim adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Syarah Muqaddimah Shahih Muslim. Pembahasan ini disampaikan oleh Ustadz Dr. Emha Hasan Ayatullah pada Sabtu, 29 Rabiul Awal 1446 H / 3 Oktober 2024 M. Kajian Islam Tentang Muqaddimah Shahih Muslim Imam Al-Auza’i Rahimahullahu Ta’ala berkata: لَيْسَ مِنْ صَاحِبِ بِدْعَةٍ تُحَدِّثُهُ عَنْ رَسُولِ اللهِ بِخِلَافِ […] Tulisan Muqaddimah Shahih Muslim ditampilkan di Radio Rodja 756 AM.

Listen to Part 2 (the backroom) and other exclusive episodes on Patreon: https://www.patreon.com/OneDime⁠ In this episode of the 1Dime Radio podcast, I am joined by Professor Sabah Alnasseri, a professor of Middle Eastern Studies at York University, to discuss Ibn Khaldun and his classic text, The Muqaddimah. In particular, we discuss Ibn Khaldun's similarities with Karl Marx as a social scientist and a proto-historical materialist. Sabbah and I share a Marxist interpretation of The Muqaddimah that demystifies Ibn Khaldun's materialist class analysis and misconceptions surrounding his key concepts such as "Royal Authority," "Asabiyyah," and more. Simultaneously a philosopher, historian, and often considered a father of modern economics as well as an early trailblazer of what would eventually become the discipline of sociology. Ibn Khaldun was among the first proper social scientists to develop a holistic "science of society" - something quite close to what we today call "historical materialism." Part 2 (the backroom) is on the applicaton of Ibn Khaldun's thought to the current state of contemporary imperialist powers (like the US, Israel) in the face of an emerging multipolar world with Russia, China, and BRICS playing a larger role in the face of declining US Hegemony.  Get Access to it and other exclusive backroom episodes on Patreon at Patreon.com/OneDime  Sabah Alnasseri's Interview with Chris Heges: https://youtu.be/q6qCHCffV-I?si=YD7Q0UE7dH5h_uqS Follow Sabah Alnasseri on Twitter:https://twitter.com/AlnasseriSabah My Twitter: ⁠https://twitter.com/1DimeOfficial⁠ Read more texts faster with Speechify: ⁠⁠https://speechify.com/?source=fb-for-mobile&via=1Dime

Get access to Part 2 and more exclusive episodes on Patreon: https://www.patreon.com/OneDime⁠ This episode of the 1Dime Radio podcast is all about the ideas of Ibn Khaldun and his classic text The Muqaddimah. Simultaneously a philosopher and a historian, and often considered to be "the first sociologist," Ibn Khaldun was among the first proper "social scientists" to develop a "science of society" - something quite close to what we today call "historical materialism." What insights can the work of a 14th century Medieval Arab thinker give us often today? Quite a lot, actually. Ibn Khaldun's insights on the cyclical rise and decline of civilizations, political power, religion, "Royal Authority" and his famous (but misunderstood) concept of "Assabiyah" ("Group feeling"), were not only ahead of his time, but also have a lot to teach us today. To unpack the key ideas of Ibn Khaldun and discuss interpretations of The Muqaddimah, I am joined by professor Adnan Husain, a historian at Queens University who specializes in Middle Eastern history and Medieval European history. He is also the co-host of the Guerilla History podcast with Breht O'Shea from Revolutionary Left Radio In part two of the podcast (the backroom) on Patreon, Adnan and I discuss the ambiguities surrounding Ibn Khaldun's Writing and problems with popular interpretations of his work, such as that of Robert Irwin. In it, I ask Adnan's opinion on my hypothesis (articulated in a paper that will eventually get published) that Ibn Khaldun's apparent "contradictions" and instances of "Platonism" (which problematize his generally materialist system) may not be unaccounted contradictions, but deliberate acts of "esoteric writing" to avoid persecution, a method of reading texts "between the lines" popularized by Leo Strauss in his seminal text "Persecution and the Art of Writing." Check it out at patreon.com/onedime ! Follow Adnan Hussein on Twitter: https://twitter.com/adnanahusain My Twitter: https://twitter.com/1DimeOfficial Read more texts faster with Speechify: ⁠https://speechify.com/?source=fb-for-mobile&via=1Dime

PERTEMUAN KE 111 SEASON 7 - KITAB TAYAMUM | EPISODE 1 KAJIAN KITAB SHAHIH BUKHARI BERSANAD Narasumber: Assc. Prof. Dr. KH. Akhmad Alim, Lc., M.A. BAB 1: Muqaddimah, Hadits: 334, 335 TERBUKA UNTUK UMUM Kamis, 04 Januari 2024 / 22 Jumadil Akhir 1445 H Ba'da Maghrib di Masjid As-Sofia, Kota Bogor Mari raih keberkahan, kebaikan dan pahala berlipat ganda dengan menghadiri majelis ilmu. Bagi yang belum bisa hadir dapat menyaksikan tayang langsungnya melalui: -- Youtube https://youtube.com/live/D1pRaE80Hpc?feature=share https://youtube.com/@DiMediaTV -- Instagram: @DiMediaTV LIVE Delay & Podcasts : -- Podcasats: Spotify, Apple Podcasts, Google Podcasts & Anchor channel: 'DiMedia Radio' -- Instagram: @MasjidAsSofia Masjid As-Sofia, Jl. RE. Martadinata 46-48, Kel. Ciwaringin, Kota Bogor, Phone: 0811 1226 242, IG @MasjidAsSofia Rek, BRI: 0387-01-111222-30-1 a.n. Masjid As Sofia Mari beramal jariyah bagi tersebarnya ilmu dan berjuang bersama dijalan Allah melalui donasi operasional LIVE Streaming, via QRIS atau transfer ke Rekening BSI 7149 665 026 an. DiMediaTV. "Di era informasi sekarang ini penting memanfaatkan media untuk dakwah dan menghadapi opini negatif. Kita manfaatkan semua sarana dan prasana untuk menyiarkan Islam dengan baik, dan lakukan klarifikasi atau membantah jika ada fitnah terhadap Islam." (KH Didin Hafidhuddin). Jadikan Dakwah Sebagai Poros dari Aktifitas kita sehari-hari sebagaimana Rasulallah SAW, oleh sebab itu jadikan video ini sebagai amal jariyah dakwah Anda juga dengan cara "Like, Comment, Save, Subscribe & Share" tags, ustadz akhmad alim, akhmad alim, kyai akhmad alim, ceramah, tausiyah, khutbah, khotbah, ceramah ustadz akhmad alim, tausiyah ustadz akhmad alim, khutbah ustadz akhmad alim, khotbah ustadz akhmad alim, kitab shahih bukhari, kajian kitab shahih bukhari, kitab wudhu shahih bukhari, syarah shahih bukhari, kajian syarah shahih bukhari, shahih bukhari, dimedia, dimediatv, dimedia tv, dimedia radio, masjid as sofia, masjid as sofia bogor, bksppi, ulil albab, uika, universitas ibnu khaldun, ibnu jauzi, pesantren, pesantren ibnu jauzi, kitab mandi shahih bukhari, Kitab Haid Shahih Bukhari, Kitab Tayamum Shahih Bukhari, #ShahihBukhari #Kitabshahihbukhari #syarahshahihbukhari #UstadzAkhmadAlim #DiMedia #dimediatv #dimediaradio #MasjidAssofia

Como o movimento cypherpunk e o libertarianismo fazem parte do caminho até à criação do Bitcoin. Quais são os princípios da ética libertária? O que é o PNA? Como Bitcoin é uma ferramenta para dar força ao indivíduo. Tentativa de análise do conflito em Israel sob a ótica da ética libertária. Conversa publicada originalmente 2 de novembro de 2023. Entre israel e palestina quem tem razão? - Ancapsu Classics https://www.youtube.com/watch?v=CVPwadxMb1U Boa explicação do conflito com legenda em Português: https://youtu.be/XNf40sBcvKk Sobre o Nakba: https://www.youtube.com/watch?v=P8bkqqvoGpc Leitura recomendada: - Kitāb al-ʻIbar de Ibn Khaldun - pelo menos o livro 1: "Muqaddimah" - Declaração de Independência de Israel - A Cartilha do Hamas - O Antigo Testamento - O Corão Perguntas? Dúvidas? Não deixe de comentar! 00:00 Introdução 02:33 Pré-história do Bitcoin: O Movimento Cypherpunk abrindo caminho para Satoshi Nakamoto 05:24 Os ataques do Estado as liberdade individuais dos indivíduos e o Bitcoin como arma de auto-defesa 06:46 A Base da Ética Libertária e como se complementa com o Bitcoin 11:32 A crescente do uso de USDT no Brasil e mundo e suas diferenças ao BTC 13:42 Estamos caminhando para um mundo de pessoas libertárias? 14:40 Ética Libertária: Origem, definição e o direito de retaliação 19:43 A história não contada do afluxo de judeus de volta à Israel antes da fundação do Estado atual e os conflitos com os povos vizinhos 29:40 Como surgiu e se aplica o PNA em casos como o de Israel versus Hamas? 37:54 A preocupação da crescente do radicalismo islâmico e antissemitismo ao redor do mundo - A repetição de ciclos 46:27 Israel conseguirá tomar o controle da Faixa de Gaza e o que faria depois? 50:22 Quem está por trás dos ataques do Hamas à Israel? 55:14 Um mundo multipolar seria melhor atualmente? - O que está acontecendo com os Estados Unidos e a esquerda americana globalista? 59:51 O bitcoin terá chances de ser útil em um mundo em guerra? - O Brasil está do lado certo? 01:05:43 O ódio e ataques da esquerda aos indivíduos de forma descarada sendo mostrados contra os judeus 01:12:12 A situação em Gaza não será nada fácil de se resolver e o futuro será incerto no Oriente Médio Gravado no bloco 814877 ________________ APOIE O CANAL https://bitcoinheiros.com/apoie/ ⚡ln@pay.bitcoinheiros.com Loja dos Bitcoinheiros https://loja.bitcoinheiros.com/ Escute no Fountain Podcasts (https://fountain.fm/join-fountain) para receber e enviar satoshinhos no modelo Value4Value SIGA OS BITCOINHEIROS: Site: https://www.bitcoinheiros.com Youtube:  https://www.youtube.com/bitcoinheiros  Twitter: https://www.twitter.com/bitcoinheiros Allan - https://www.twitter.com/allanraicher Dov - https://twitter.com/bitdov Becas - https://twitter.com/bksbk6 Ivan - https://twitter.com/bitofsilence Instagram: https://www.instagram.com/bitcoinheiros Facebook: https://www.fb.com/bitcoinheiros Podcast: https://anchor.fm/bitcoinheiros COMO GUARDAR SEUS BITCOINS? Bitcoinheiros recomendam o uso de carteiras Multisig com Hardware Wallets de diferentes fabricantes ou próprias. Para ver as carteiras de hardware que recomendamos, acesse https://www.bitcoinheiros.com/carteiras Veja os descontos e clique nos links de afiliados para ajudar o canal Por exemplo, para a COLDCARD - https://store.coinkite.com/promo/bitcoinheiros Com o código "bitcoinheiros" você ganha 5% de desconto na ColdCard Playlist "Canivete Suíço Bitcoinheiro" https://www.youtube.com/playlist?list=PLgcVYwONyxmg-KH5bwzMU4sdyMbVMPqwb Playlist "Carteiras Multisig de Bitcoin" https://www.youtube.com/playlist?list=PLgcVYwONyxmi74PiIUSnGieNIPqmtmdjW ISENÇÃO DE RESPONSABILIDADE: Este conteúdo foi preparado para fins meramente informativos. NÃO é uma recomendação financeira nem de investimento. As opiniões apresentadas são apenas opiniões. Faça sua própria pesquisa. Não nos responsabilizamos por qualquer decisão de investimento que você tomar ou ação que você executar inspirada em nossos vídeos. --- Send in a voice message: https://podcasters.spotify.com/pod/show/bitcoinheiros/message

Misykat Al-Masobih - Kitab Iman Ep 00e Muqaddimah - Maulana Dr Asri Yusoff

Misykat Al-Masobih - Kitab Iman Ep 00d Muqaddimah - Maulana Dr Asri Yusoff

Misykat Al-Masobih - Kitab Iman Ep 00c Muqaddimah - Maulana Dr Asri Yusoff

Misykat Al-Masobih - Kitab Iman Ep 00b Muqaddimah - Maulana Dr Asri Yusoff

Misykat Al-Masobih - Kitab Iman Ep 00a Muqaddimah - Maulana Dr Asri Yusoff

Misykat Al-Masobih - Muqaddimah Ep 05 - Maulana Dr Asri Yusoff

Misykat Al-Masobih - Muqaddimah Ep 04 - Maulana Dr Asri Yusoff

Misykat Al-Masobih - Muqaddimah Ep 03 - Maulana Dr Asri Yusoff

Misykat Al-Masobih - Muqaddimah Ep 02 - Maulana Dr Asri Yusoff

Misykat Al-Masobih - Muqaddimah Ep 01 - Maulana Dr Asri Yusoff

Hadrat Khadija - The Pure One (raa) Session 12 Verily, you indeed are on a boundless immense character, Surah 68. Jibreel (as) dons green and white garments (Muqaddimah). Waraqah (rah) states...  I bear witness that without a doubt you are The Messenger SAW about whom the son of Mariam (as) had proclaimed glad tidings....  (Fathul Baaree).

Wajibnya belajar tentang Islam. “Menuntut ilmu itu wajib atas setiap muslim.” [HR. Ibnu Majah] Ceramah singkat hanya pembuka pintu kebaikan, harus tetap mendatangi majelis ilmu. Mendatangi majlis ilmu akan membawa manusia ke surga. “Barangsiapa yang berjalan untuk menuntut ilmu maka Allah mudahkan jalannya ke surga.” [HR. Muslim] Agama Islam satu-satunya agama yang haq “Sesungguhnya agama di sisi Allah ialah Islam” [QS: Ali ‘Imran: 19] Seorang tidak masuk surga kecuali kalau ia seorang muslim yang beriman kepada Allah Ta'ala “Dan barangsiapa mencari agama selain Islam, dia tidak akan diterima, dan di akhirat dia termasuk orang yang rugi.” [QS: Ali ‘Imran: 85] “Demi Allah yang diri Muhammad ditangannya, tidaklah seorang pun mendengar tentang diutusnya aku, apakah ia yahudi atau nasrani, kemudian ia tidak beriman dengan apa yang aku diutus dengannya, maka ia pasti akan menjadi penghuni neraka.” [HR. Muslim]

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In this weeks episode we take a look at The life and achievments of the infamous general Saladdin. From his rise as a general to the fall of the Fatimid Caliphate. And his retaking of Jerusalem, the Massacre at Acre and more. What made Saladdins such a great general? Find out this week on "Well That Aged Well". Find Sywawish Youtube Chanel, Al Muqaddimah here:https://www.youtube.com/results?search_query=Al+MuwaddimahSupport this show http://supporter.acast.com/well-that-aged-well. Hosted on Acast. See acast.com/privacy for more information.

From all accounts, Nietzsche did not read nor comment upon the work of Ibn Khaldun, outside of a few remarks from Schopenhauer in one of his essays that Nietzsche might have read. But what we find in his Muqaddimah is a theory of cyclical history, in which many of the key principles of Nietzsche's political philosophy would find agreement. Ibn Khaldun was a historian from North Africa whose work sought to explain why it was that the same pattern seemed to repeat ad infinitum. The Bedouin desert tribes would overwhelm one of the settled cities of the Mediterranean, from time to time, then establish a new city there. For a time, the culture of the new city would be like that of the Bedouins in the desert. But, eventually, a sedentary culture set in, over the course of several generations, and the inhabitants grew complacent, became incompetent, and eventually found themselves overthrown by another desert tribe, and the process would then repeat. In his studies, Khaldun arrives at the concept of asabiya, or the capacity for collective power, which can be very useful for a Nietzschean perspective on social power structures. This concept of asabiya means, literally, 'group feeling', and describes the extent to which the individuals feel themselves to part of a unified, coherent group, and are thus able to act as instruments of the group, and coordinate their actions as a team. Asabiya increases in harsh conditions, and declines in conditions of luxury, and thus the cycle of empires is set into motion - "This is how God proceeds with His creatures." Just as Nietzsche suggests the idea of all things returning eternally, Khaldun's writing brings this idea into the historical and political sphere. But Ibn Khaldun is significant because he presents this not only as a poetical idea, but as a pattern based on observable facts. There are many, many observations and anecdotes in the Muqaddimah, and we will not be able to cover it all, so we shall focus on the points most relevant to the ideas covered this season. This will be our first journey into a work outside the Western Canon, into one of the most important thinkers of the Near East. Join me in exploring the dynamics of history, as we jump into the basic ideas of the Muqaddimah. 

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This week, the guys are joined by Associate Professor of Political Theory and Constitutional Democracy at Michigan State University's James Madison College, Dr. Waseem El-Rayes. The group discuss Ibn Khaldun's sweeping historical work, Muqaddimah. Topics include theocracy, the origins of political power, history, and more!

The traditional narrative of the history of biology as a field focusses on the West. As such, other regions of the world are underdiscussed- which is important when discussing how to decolonise our curriculum and therefore what needs to be included and reflected. In this episode, we're going to step back in time to the Islamic Golden Age and discuss evolutionary theory- centuries before Charles Darwin was even born. Sources for this episode: 1) Fuentes, A. (2021), "The Descent of Man", 150 years on. Science 372(6544): 769. 2) Haensch, S., Bianucci, R., Signoli, M., Rajerison, M., Schultz, M., Kacki, S., Vermunt, M., Weston, D. A., Hurst, D., Achtman, M., Carniel, E. and Bramanti, B. (2010), Distinct Clones of Yersinia pestis Caused the Black Death. PLOS Pathogens 6(10): e1001134. 3) Issawi, C., Encyclopaedia Britannica (2022), Ibn Khaldūn (online) [Accessed 19/07/2022]. 4) Malik, A. H., Ziermann, J. M. and Diogo, R. (2018), An untold story in biology: the historical continuity of evolutionary ideas of Muslim scholars from the 8th century to Darwin's time. Journal of Biological Education 52(1): 3-17. 5) Singer, C. (1950), A history of biology: a general introduction to the study of living things, 2nd edition, London: Lewis. 6) Author unknown, Keele University (2018), Keele Manifesto for decolonising the curriculum (online) [Accessed 16/06/2022]. 7) Author unknown, Wikipedia (date unknown), Islamic Golden Age (online) [Accessed c.20/03/2022 and 23/06/2022]. 8) Author unknown, Wikipedia (date unknown), Muqaddimah (online) [Accessed 19/07/2022].

‘Due to our low tax policy . . . revenue has increased.'John James Cowperthwaite, Hong Kong Financial Secretary, 1961-71Fourteenth-century Tunisian, Ibn Khaldun, is probably the greatest philosopher of the Islamic Golden Age. In his magnum opus, The Muqaddimah, he wrote: ‘In the early stages of an empire, taxes are light in their incidence, but fetch in large revenue. As time passes and kings succeed each other, they lose their tribal habits in favour of more civilised ones. Their needs and exigencies grow . . . owing to the luxury in which they have been brought up. Hence they impose fresh taxes on their subjects . . . and sharply raise the rate of old taxes to increase their yield . . . But the effects on business of this rise in taxation make themselves felt. For businessmen are soon discouraged by the comparison of their profits with the burden of their taxes . . . Consequently, production falls off, and with it the yield of taxation.' Never mind his own Islam, he might have been describing Rome or Greece before, or Britain or the US after. Low taxation and small government accompany the ascent of great civilisations, high taxation and big government their demise.It may be counter-intuitive, but it is an observation that goes back centuries. Low tax rates often bring in greater revenue, while higher tax rates bring in less.Khaldun was not the first to make this observation. It was the guiding philosophy of the fourth caliph, Ali. Take great care, he instructed his governors, ‘to ensure the prosperity of those who pay taxes. The proper upkeep of the land in cultivation is of greater importance than the collection of revenue for revenue cannot be derived unless the land is productive.' If conditions are bad, then suspend taxes, he advised. “Do not mind the loss of revenue on that account, for that will return to you one day manifold in the hour of greater prosperity of the land and enable you to improve the condition of your towns and to raise the prestige of your state.”Hong Kong's John James Cowperthwaite acted by the same philosophy and would always push for the low- or no-tax option. Eventually, ‘funds left in the hands of the public will come into the Exchequer', he said, but ‘with interest'.In 1924, US Secretary of the Treasury Andrew Mellon wrote, ‘It seems difficult for some to understand that high rates of taxation do not necessarily mean large revenue to the government, and that more revenue may often be obtained by lower rates.'But perhaps the most famous proponent of this argument was the American economist Arthur Laffer.In 1974, Laffer was having dinner in Washington DC with two of (recently impeached) President Richard Nixon's former advisers, Dick Cheney and Donald Rumsfeld, as well as a writer for the Wall Street Journal by the name of Jude Wanniski. Laffer was arguing that the incumbent president Gerald Ford's recent tax increases were flawed and would not lead to increased government revenue. To illustrate his argument, so the story goes, he drew a curve on a napkin showing the relationship between tax rates and revenue. At very low rates of tax, government revenue is low; but it is also low at high rates (because the economy is weaker, profits are down, earnings are down, evasion is higher and so on), so the curve is bell-shaped. The top of the bell is the point of maximum revenue – that is, the sweet spot at which to place tax rates if your goal is to maximise government revenue. Laffer's argument caught the imagination of those present; Wanniski would later dub it ‘the Laffer Curve', even though Laffer later stressed, ‘The Laffer Curve, by the way, was not invented by me,' and mentioned many others, from Keynes to Khaldun, who had observed the same phenomenon (perhaps we should call it the Fourth Caliph Curve). As President J. F. Kennedy once said, ‘It is a paradoxical truth that tax rates are too high today and tax revenues are too low, and the soundest way to raise the revenues in the long run is to cut the tax rates.' It is a lesson that mankind continually seems to forget, and one that continually needs re-teaching. Hence today's post.(That was an adapted extract from Daylight Robbery, How Tax Shaped our Past and Will Change our Future). This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe

‘Due to our low tax policy . . . revenue has increased.'John James Cowperthwaite, Hong Kong Financial Secretary, 1961-71Fourteenth-century Tunisian, Ibn Khaldun, is probably the greatest philosopher of the Islamic Golden Age. In his magnum opus, The Muqaddimah, he wrote: ‘In the early stages of an empire, taxes are light in their incidence, but fetch in large revenue. As time passes and kings succeed each other, they lose their tribal habits in favour of more civilised ones. Their needs and exigencies grow . . . owing to the luxury in which they have been brought up. Hence they impose fresh taxes on their subjects . . . and sharply raise the rate of old taxes to increase their yield . . . But the effects on business of this rise in taxation make themselves felt. For businessmen are soon discouraged by the comparison of their profits with the burden of their taxes . . . Consequently, production falls off, and with it the yield of taxation.' Never mind his own Islam, he might have been describing Rome or Greece before, or Britain or the US after. Low taxation and small government accompany the ascent of great civilisations, high taxation and big government their demise.It may be counter-intuitive, but it is an observation that goes back centuries. Low tax rates often bring in greater revenue, while higher tax rates bring in less.Khaldun was not the first to make this observation. It was the guiding philosophy of the fourth caliph, Ali. Take great care, he instructed his governors, ‘to ensure the prosperity of those who pay taxes. The proper upkeep of the land in cultivation is of greater importance than the collection of revenue for revenue cannot be derived unless the land is productive.' If conditions are bad, then suspend taxes, he advised. “Do not mind the loss of revenue on that account, for that will return to you one day manifold in the hour of greater prosperity of the land and enable you to improve the condition of your towns and to raise the prestige of your state.”Hong Kong's John James Cowperthwaite acted by the same philosophy and would always push for the low- or no-tax option. Eventually, ‘funds left in the hands of the public will come into the Exchequer', he said, but ‘with interest'.In 1924, US Secretary of the Treasury Andrew Mellon wrote, ‘It seems difficult for some to understand that high rates of taxation do not necessarily mean large revenue to the government, and that more revenue may often be obtained by lower rates.'But perhaps the most famous proponent of this argument was the American economist Arthur Laffer.In 1974, Laffer was having dinner in Washington DC with two of (recently impeached) President Richard Nixon's former advisers, Dick Cheney and Donald Rumsfeld, as well as a writer for the Wall Street Journal by the name of Jude Wanniski. Laffer was arguing that the incumbent president Gerald Ford's recent tax increases were flawed and would not lead to increased government revenue. To illustrate his argument, so the story goes, he drew a curve on a napkin showing the relationship between tax rates and revenue. At very low rates of tax, government revenue is low; but it is also low at high rates (because the economy is weaker, profits are down, earnings are down, evasion is higher and so on), so the curve is bell-shaped. The top of the bell is the point of maximum revenue – that is, the sweet spot at which to place tax rates if your goal is to maximise government revenue. Laffer's argument caught the imagination of those present; Wanniski would later dub it ‘the Laffer Curve', even though Laffer later stressed, ‘The Laffer Curve, by the way, was not invented by me,' and mentioned many others, from Keynes to Khaldun, who had observed the same phenomenon (perhaps we should call it the Fourth Caliph Curve). As President J. F. Kennedy once said, ‘It is a paradoxical truth that tax rates are too high today and tax revenues are too low, and the soundest way to raise the revenues in the long run is to cut the tax rates.' It is a lesson that mankind continually seems to forget, and one that continually needs re-teaching. Hence today's post.(That was an adapted extract from Daylight Robbery, How Tax Shaped our Past and Will Change our Future). This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit frisby.substack.com/subscribe

Kajian Fiqih Keluarga - Selasa, 23 November 2021 Jam 16.00 WIB - selesai Pemateri : Ustadz Ammi Nur Baits, ST. BA Hafizhahullah Ta'ala Moderator : Cahya Buwana, MSOT

Penjelasan dan komentar ringkas terhadap pendahuluan Kitab Al Hamawiyah oleh Syaikh Al Islam Ibn Taymiyah yang menjelaskan rasional-rasional di sebalik kewajipan berpegang dengan Manhaj Al Salaf. --- Send in a voice message: https://anchor.fm/muhammad-asrie-sobri/message

Ibn Khaldun, the late 14th century statesman and historian, is regarded as one of the earliest social scientists on the strength of his classic, The Muqaddimah: An Introduction to History. The book catalogues the political, social, and historical trends in Arab, Berber, Persian, and European civilizations in the Middle Ages and recalls Aristotle's Politics in its encyclopedic treatment of social and political life. Yet regardless of its contributions to the humanities, it has been largely forgotten in modern times. Aziz Al-Azmeh, University Professor Emeritus at the Central European University, talks to RBI Director John Torpey about the life, ideas, and significance of Ibn Khaldun and the Muqaddimah.

In this episode we take a look at the origins and Islams rise to power. What allowed Islam to rise in the span of 20 years? And where did the Prophet Muhamed come from? Find out in this weeks episode of "Well That Aged Well". With "Erlend Hedegart". https://www.youtube.com/c/AlMuqaddimahFind Al Muqaddimah on instagram: @almuqaddimahytSupport this show http://supporter.acast.com/well-that-aged-well. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

Hank Hanegraaff, the host of the Bible Answer Man broadcast and the Hank Unplugged podcast, reacts to a New York Post article reporting on the claims of the beheading of two young boys and that the Taliban have been killing off Christians with alarming speed. This should not come as a surprise. Sharia is rooted in the unalterable words of Allah and thus embodies the will of God for every aspect of society — past, present, future. Sharia is state, state is sharia, and sharia mandates proactive and perpetual war against Jews and Christians. This is the consensus of Muslim jurisprudence, which in concert with the will of Allah, mandates war as a “religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force” (Ibn Khaldun, The Muqaddimah). Certainly, many Muslims are peaceful and tolerant; however, the history of Islam demonstrates conclusively that Islam is not a peaceful and tolerant religion. There is a collapse of clear thinking about Islam in the West, while thousands from Afghanistan are now entering the United States unvetted — and to suggest that terrorists are embedded among them is hardly unwarranted. Our porous borders expose the West to the same kind of terror that Afghanistan is presently experiencing.

Disadur dari: YT Khalid Basalamah

Hank Hanegraaff, the host of the Bible Answer Man broadcast and the Hank Unplugged podcast, asks what will be the fate of American and Afghan allies left captive behind enemy lines in Afghanistan. Tragically, the answer is borne out by history. Recall that precisely seven years ago, Mosul, Iraq fell. Muslim fighters thereafter captured village after village. Men were executed. Women and girls taken as slaves, with the sanction for raping captives issued directly from Allah in the Qur'an. Indeed, the consensus of sharia, in concert with the will of Allah, mandates war as a “religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force” (Ibn Khaldun, The Muqaddimah). The Islamic wars mandated by sharia will continue on as a plague on the landscape of humanity.

Buku ini “Buku Mukhtashar Aqidah Islam Aqidah Ahlus Sunnah” , Buku ini adalah salah satu upaya untuk turut serta menjaga aqidah umat, untuk mengikuti jejak para ulama Salafush Shalih. Buku ini merupakan terjemahan dari dua buku yang saling melengkapi. Buku pertama berjudul, Al-Wajiz Fii Aqidatis Salafish Shaliih Ahlis Sunnah wal jama'ah karya Syaikh Abdullah bin Abdul Hamid Al-Atsariy, dan Aqidatu Ahlis Sunnah wa Jama'ah Mafhumuha, Khasha'ishuha, Khasha'ishu Ahliha karya Syaikh Muhammad bin Ibrahim Al-Hamd. | Kajian ini setiap senin pukul 10.00 WITA yang disampaikan oleh Ustadz Khairullah Anwar Luthfi حفظه الله تعالى , bertempat di Masjid Imam Syafi'i Banjarmasin.

Alhamdulillah Radio Tarbiyah Sunnah 1476 AM kembali melanjutkan program AISAR Jilid 2. Pada episode satu ini, pembelajaran akan dilanjutkan dari muqaddimah & pengenalan i'rab. Simak selengkapnya pada link Audio di bawah ini. Semoga bermanfaat. Radio Tarbiyah Sunnah · AISAR JILID 2 Episode 1 Muqaddimah & Pengenalan I'rab Mari simak program AISAR (Aku Bisa Bahasa Arab) Jilid 2 di Radio […] The post Muqaddimah & Pengenalan I'rab – AISAR (Aku Bisa Bahasa Arab) Jilid 2 – Ustadz Fandi Kasbara Harahap, S.Sy. حفظه الله appeared first on Radio Tarbiyah Sunnah 1476 AM.

Taqi-ad-Din Ahmad ibn Taymiyyah (January 22, 1263 - September 26, 1328), known simply Ibn Taymiyyah for short, was a medieval Sunni Muslim scholar, muhaddith, theologian, judge, jurisconsult, and logician who has been widely acknowledged as the mujaddid of the 7th century of the Islamic calendar.

An introduction to the life of Ibn Khaldun Al-Hadrami - scholar, historian, and social scientist.

In the second part of this episode I am interviewing Johannes Castner from CollectiWise, a platform for collective intelligence. I am moving the conversation towards the more practical aspects of the project, asking about the centralised AGI and blockchain components that are essential part of the platform.   References Opencog.org Thaler, Richard H., Sunstein, Cass R. and Balz, John P. (April 2, 2010). "Choice Architecture". doi:10.2139/ssrn.1583509. SSRN 1583509  Teschner, F., Rothschild, D. & Gimpel, H. Group Decis Negot (2017) 26: 953. https://doi.org/10.1007/s10726-017-9531-0 Firas Khatib, Frank DiMaio, Foldit Contenders Group, Foldit Void Crushers Group, Seth Cooper, Maciej Kazmierczyk, Miroslaw Gilski, Szymon Krzywda, Helena Zabranska, Iva Pichova, James Thompson, Zoran Popović, Mariusz Jaskolski & David Baker, Crystal structure of a monomeric retroviral protease solved by protein folding game players, Nature Structural & Molecular Biology volume18, pages1175–1177 (2011) Rosenthal, Franz; Dawood, Nessim Yosef David (1969). The Muqaddimah : an introduction to history ; in three volumes. 1. Princeton University Press. ISBN 0-691-01754-9. Kevin J. Boudreau and Karim R. Lakhani, Using the Crowd as an Innovation Partner, April 2013. Sam Bowles, The Moral Economy: Why Good Incentives are No Substitute for Good Citizens. Amartya K. Sen, Rational Fools: A Critique of the Behavioral Foundations of Economic Theory, Philosophy & Public Affairs, Vol. 6, No. 4 (Summer, 1977), pp. 317-344, Published by: Wiley, Stable URL: http://www.jstor.org/stable/2264946