Podcasts about second letter

How did Paul live for the Crucified and Risen Lord?Why should we understand ourselves as held together and constrained by the love of Christ?Living For the Crucified and Risen Lord | 2 Corinthians 5:1-16 | Paul's Second Letter to the CorinthiansOutline | ConversationFor we know that if our earthly house, the tent we live in, is dismantled, we have a building from God, a house not built by human hands, that is eternal in the heavens. For in this earthly house we groan, because we desire to put on our heavenly dwelling, if indeed, after we have put on our heavenly house, we will not be found naked. For we groan while we are in this tent, since we are weighed down, because we do not want to be unclothed, but clothed, so that what is mortal may be swallowed up by life.Now the one who prepared us for this very purpose is God, who gave us the Spirit as a down payment. Therefore we are always full of courage, and we know that as long as we are alive here on earth we are absent from the Lord – for we live by faith, not by sight. Thus we are full of courage and would prefer to be away from the body and at home with the Lord. So then whether we are alive or away, we make it our ambition to please him. For we must all appear before the judgment seat of Christ, so that each one may be paid back according to what he has done while in the body, whether good or evil.Therefore, because we know the fear of the Lord, we try to persuade people, but we are well known to God, and I hope we are well known to your consciences too. We are not trying to commend ourselves to you again, but are giving you an opportunity to be proud of us, so that you may be able to answer those who take pride in outward appearance and not in what is in the heart. For if we are out of our minds, it is for God; if we are of sound mind, it is for you. For the love of Christ controls us, since we have concluded this, that Christ died for all; therefore all have died. And he died for all so that those who live should no longer live for themselves but for him who died for them and was raised. So then from now on we acknowledge no one from an outward human point of view. Even though we have known Christ from such a human point of view, now we do not know him in that way any longer (2 Corinthians 5:1-16).

Why did Paul consider himself as an "earthen vessel" or a "clay jar"?What sustained Paul despite his distress and pain?Earthen Vessels | 2 Corinthians 4:1-18 | Paul's Second Letter to the CorinthiansOutline | ConversationTherefore, since we have this ministry, just as God has shown us mercy, we do not become discouraged. But we have rejected shameful hidden deeds, not behaving with deceptiveness or distorting the word of God, but by open proclamation of the truth we commend ourselves to everyone's conscience before God. But even if our gospel is veiled, it is veiled only to those who are perishing, among whom the god of this age has blinded the minds of those who do not believe so they would not see the light of the glorious gospel of Christ, who is the image of God. For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your slaves for Jesus' sake. For God, who said “Let light shine out of darkness,” is the one who shined in our hearts to give us the light of the glorious knowledge of God in the face of Christ.But we have this treasure in clay jars, so that the extraordinary power belongs to God and does not come from us. We are experiencing trouble on every side, but are not crushed; we are perplexed, but not driven to despair; we are persecuted, but not abandoned; we are knocked down, but not destroyed, always carrying around in our body the death of Jesus, so that the life of Jesus may also be made visible in our body. For we who are alive are constantly being handed over to death for Jesus' sake, so that the life of Jesus may also be made visible in our mortal body. As a result, death is at work in us, but life is at work in you. But since we have the same spirit of faith as that shown in what has been written, “I believed; therefore I spoke,” we also believe, therefore we also speak. We do so because we know that the one who raised up Jesus will also raise us up with Jesus and will bring us with you into his presence. For all these things are for your sake, so that the grace that is including more and more people may cause thanksgiving to increase to the glory of God.Therefore we do not despair, but even if our physical body is wearing away, our inner person is being renewed day by day. For our momentary, light suffering is producing for us an eternal weight of glory far beyond all comparison because we are not looking at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal (2 Corinthians 4:1-18).

Where might one find Paul's letters of recommendation?Why should we participate in the ministry of the Spirit over the ministry of condemnation and death?The Ministry of the Spirit | 2 Corinthians 3:1-18 | Paul's Second Letter to the CorinthiansOutline | ConversationAre we beginning to commend ourselves again? We don't need letters of recommendation to you or from you as some other people do, do we? You yourselves are our letter, written on our hearts, known and read by everyone, revealing that you are a letter of Christ, delivered by us, written not with ink but by the Spirit of the living God, not on stone tablets but on tablets of human hearts. Now we have such confidence in God through Christ. Not that we are adequate in ourselves to consider anything as if it were coming from ourselves, but our adequacy is from God, who made us adequate to be servants of a new covenant not based on the letter but on the Spirit, for the letter kills, but the Spirit gives life.But if the ministry that produced death – carved in letters on stone tablets – came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face (a glory which was made ineffective), how much more glorious will the ministry of the Spirit be? For if there was glory in the ministry that produced condemnation, how much more does the ministry that produces righteousness excel in glory! For indeed, what had been glorious now has no glory because of the tremendously greater glory of what replaced it. For if what was made ineffective came with glory, how much more has what remains come in glory!Therefore, since we have such a hope, we behave with great boldness, and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective. But their minds were closed. For to this very day, the same veil remains when they hear the old covenant read. It has not been removed because only in Christ is it taken away. But until this very day whenever Moses is read, a veil lies over their minds, but when one turns to the Lord, the veil is removed.Now the Lord is the Spirit, and where the Spirit of the Lord is present, there is freedom. And we all, with unveiled faces reflecting the glory of the Lord, are being transformed into the same image from one degree of glory to another, which is from the Lord, who is the Spirit (2 Corinthians 3:1-18).

This sermon sounds a note of concern. The Second Letter to Timothy has a consistent awareness of certain threats to the gospel and its ministers, a series of troublesome individuals who assault the truth of Christ and oppose the servants of Christ. Nevertheless, Paul's “gracious anxiety” does not disturb “the serenity of his faith.” He remains confident that the foundation will stand, because of the seal of God upon his people. With this in mind, Spurgeon first explores the way in which false teachers were overthrowing the faith of some, with warnings for God's people in every age. He then considers the abiding foundation of God, the purpose, truth, and work of the Almighty, which are not shifted. Finally, he turns to the seal on the foundation stone, the mark which gives us confidence, of divine election with divine sanctification. We are at least as well-stocked today with false teachers as Paul in his day, and Spurgeon in Victorian London. It is therefore appropriate for us to maintain a gracious anxiety for the sake of Christ and his church, but also a serene faith, confident that the purpose of God shall come to pass, the truth of God shall endure, and the work of God shall proceed. Read the sermon here: Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

This sermon sounds a note of concern. The Second Letter to Timothy has a consistent awareness of certain threats to the gospel and its ministers, a series of troublesome individuals who assault the truth of Christ and oppose the servants of Christ. Nevertheless, Paul's "gracious anxiety" does not disturb "the serenity of his faith." He remains confident that the foundation will stand, because of the seal of God upon his people. With this in mind, Spurgeon first explores the way in which false teachers were overthrowing the faith of some, with warnings for God's people in every age. He then considers the abiding foundation of God, the purpose, truth, and work of the Almighty, which are not shifted. Finally, he turns to the seal on the foundation stone, the mark which gives us confidence, of divine election with divine sanctification. We are at least as well-stocked today with false teachers as Paul in his day, and Spurgeon in Victorian London. It is therefore appropriate for us to maintain a gracious anxiety for the sake of Christ and his church, but also a serene faith, confident that the purpose of God shall come to pass, the truth of God shall endure, and the work of God shall proceed.

What can we learn about the purpose and limitations of discipline from Paul and the Corinthian Christians?Why would Paul consider himself led in triumphal procession in and a sweet aroma of Christ?Sweet Aroma of Christ | 2 Corinthians 2:5-17 | Paul's Second Letter to the CorinthiansOutline | ConversationBut if anyone has caused sadness, he has not saddened me alone, but to some extent (not to exaggerate) he has saddened all of you as well. This punishment on such an individual by the majority is enough for him, so that now instead you should rather forgive and comfort him. This will keep him from being overwhelmed by excessive grief to the point of despair. Therefore I urge you to reaffirm your love for him. For this reason also I wrote you: to test you to see if you are obedient in everything. If you forgive anyone for anything, I also forgive him – for indeed what I have forgiven (if I have forgiven anything) I did so for you in the presence of Christ, so that we may not be exploited by Satan (for we are not ignorant of his schemes). Now when I arrived in Troas to proclaim the gospel of Christ, even though the Lord had opened a door of opportunity for me, I had no relief in my spirit, because I did not find my brother Titus there. So I said goodbye to them and set out for Macedonia. But thanks be to God who always leads us in triumphal procession in Christ and who makes known through us the fragrance that consists of the knowledge of him in every place. For we are a sweet aroma of Christ to God among those who are being saved and among those who are perishing – to the latter an odor from death to death, but to the former a fragrance from life to life. And who is adequate for these things? For we are not like so many others, hucksters who peddle the word of God for profit, but we are speaking in Christ before God as persons of sincerity, as persons sent from God (2 Corinthians 2:5-17).

Why would Paul speak of Christ as God's "Yes" to the Corinthian Christians (and to us)?Why didn't Paul visit the Corinthian Christians like he said he would?God's Yes in Christ | 2 Corinthians 1:12-2:4 | Paul's Second Letter to the CorinthiansOutline | ConversationFor our reason for confidence is this: the testimony of our conscience, that with pure motives and sincerity which are from God – not by human wisdom but by the grace of God – we conducted ourselves in the world, and all the more toward you. For we do not write you anything other than what you can read and also understand. But I hope that you will understand completely just as also you have partly understood us, that we are your source of pride just as you also are ours in the day of the Lord Jesus.And with this confidence I intended to come to you first so that you would get a second opportunity to see us, and through your help to go on into Macedonia and then from Macedonia to come back to you and be helped on our way into Judea by you. Therefore when I was planning to do this, I did not do so without thinking about what I was doing, did I? Or do I make my plans according to mere human standards so that I would be saying both “Yes, yes” and “No, no” at the same time? But as God is faithful, our message to you is not “Yes” and “No.” For the Son of God, Jesus Christ, the one who was proclaimed among you by us – by me and Silvanus and Timothy – was not “Yes” and “No,” but it has always been “Yes” in him. For every one of God's promises are “Yes” in him; therefore also through him the “Amen” is spoken, to the glory we give to God. But it is God who establishes us together with you in Christ and who anointed us, who also sealed us and gave us the Spirit in our hearts as a down payment.Now I appeal to God as my witness, that to spare you I did not come again to Corinth. I do not mean that we rule over your faith, but we are workers with you for your joy, because by faith you stand firm. So I made up my own mind not to pay you another painful visit. For if I make you sad, who would be left to make me glad but the one I caused to be sad? And I wrote this very thing to you, so that when I came I would not have sadness from those who ought to make me rejoice, since I am confident in you all that my joy would be yours. For out of great distress and anguish of heart I wrote to you with many tears, not to make you sad, but to let you know the love that I have especially for you (2 Corinthians 1:12-2:4).

A SECOND LETTER TO MR CARNEY.CARNEY HAS BEEN ON THE JOB FOR NINEMONTHS.HOW DO YOU THINK HE IS DOINGListen and share your thoughts with me. Follow me on Facebook, (X) and Instagram@joescorner76 E-mail - joesebestyen@hotmail.com THES LINKS WILL TAKE YOU TO ALL OF MYPODCASTSSUBSCRIBE TO MY YOU TUBE CHANNEL@joescorner76LISTEN ON: YouTube   https://bit.ly/3bRIkSK APPLE  https://apple.co/3kapASXSPOTIFY https://spoti.fi/3HLABoL LOOK AT MY Website FOR ALL MY PODCASTS- Hit Podcasts https://joescorner76.wixsite.com/website CLICK ON THE JOESCORNER76#podcast #indiepodcast #opinion #energy#pipelines #budget #trade #China #politics #transperency #Trump @joescorner76

What was going on between Paul and the Corinthian Christians?How can we best entrust ourselves to the God of all comfort who raises the dead?The God of All Comfort | 2 Corinthians 1:1-11 | Paul's Second Letter to the CorinthiansOutline | ConversationFrom Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is in Corinth, with all the saints who are in all Achaia.Grace and peace to you from God our Father and the Lord Jesus Christ!Blessed is the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our troubles so that we may be able to comfort those experiencing any trouble with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ overflow toward us, so also our comfort through Christ overflows to you. But if we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort that you experience in your patient endurance of the same sufferings that we also suffer. And our hope for you is steadfast because we know that as you share in our sufferings, so also you will share in our comfort.For we do not want you to be unaware, brothers and sisters, regarding the affliction that happened to us in the province of Asia, that we were burdened excessively, beyond our strength, so that we despaired even of living. Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead. He delivered us from so great a risk of death, and he will deliver us. We have set our hope on him that he will deliver us yet again, as you also join in helping us by prayer, so that many people may give thanks to God on our behalf for the gracious gift given to us through the help of many (2 Corinthians 1:1-11).

Fr. Mike emphasizes the power of the Holy Spirit exemplified in Paul's interaction with those in Ephesus in Acts 19 and reminds us that God wants to fill each of us with the same Holy Spirit so we can walk in his strength. Fr. Mike also highlights the power of sacramentals, the reality of demons acknowledging Jesus, and the importance of removing things in our lives that are harmful. Lastly, as we begin reading the Second Letter of Paul to the Corinthians, we get a glimpse of Paul's heart for the people of Corinth. Today's readings are Acts 19, 2 Corinthians 1-2, and Proverbs 28:22-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

What does Noah's experience teach us? The strong language of the Second Letter of St. Peter sheds light on it.

2 Corinthians 10-11

Fr. Clint continues our Bible study on Paul's Second Letter to the Church in Corinth.

Just one tiny drum sample, the rest if composed/sequenced. Felt good all the way in the reel and the mastering. Moved me.. From the album "Future Confusions".

Fr. Clint continues our Bible Study on Paul's Second Letter to the Church in Corinth.

Fr. Clint continues our Bible Study on Paul's second letter ot the church in Corinth.

Fr. Clint Wilson kicks off our Bible Study on Paul's second letter to the church in Corinth.

Sermon by Jonathan Stoner at 10:00 a.m. on St. Francis Sunday, October 5, 2025 at All Saints Church, Pasadena. Readings: Jeremiah 1:1-6, The Lamentations of Jeremiah 3:19-26, Paul's Second Letter to Timothy 1:1-14 and Luke 17:5-10. Watch the sermon on YouTube.          Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out the rest of our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!

The Second Letter to Timothy and the Gospel of Luke instruct us about two crucial elements of our faith: we start small and keep feeding the flame! (Lectionary #141) October 4, 2025 - St. William Catholic Church - Foxboro, WI Fr. Andrew Ricci - www.studyprayserve.com  

"For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies." In the first of this two-part episode about Canada and the rebellious Colonies, we discuss the important differences in the history, politics, religion, demographics, and economies of the two regions. Topics include the following -The transfer of Canada from France to Britain after the Seven Years' War in 1763 -The complex process of integrating new British settlers and British law into French-Canadian society -The Quebec Act of 1774, which allowed Quebecois (French-Canadian) religious and legal traditions to be maintained in British Canada -The substance and consequences of the First Letter to the Inhabitants of Quebec, authorized by the First Continental Congress in October 1774 -The turbulent spring of 1775, including the Battle of Lexington and Concord on 19 April 1775, which was shortly followed by the official imposition of the Quebec Act on 1 May 1775 -The Second Letter to the OPPRESSED Inhabitants of Canada, authorized by the Second Continental Congress on 29 May 1775

Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand; Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

By Bob Orosz - Paul was a unique individual called by God to exhort, encourage and comfort the people of God at that time and for the future. He identified young men where he saw God working in their lives, men like Timothy and Titus. He trained them and set them on Pastoral paths in Ephesus and Crete. During Paul

What does it mean to follow Christ in weakness? What does true ministry look like in the face of criticism, suffering, and spiritual warfare? And how can the Church hold fast to the Gospel when pressured by the world—and even by false teachers within?   On Thy Strong Word, we walk verse by verse through, arguably, the apostle Paul's most personal, emotional, and paradoxical letter: 2 Corinthians. From forgiveness and reconciliation to generous giving and boasting only in the Lord, 2 Corinthians calls every believer to follow Christ boldly. This is the way of the cross, where God's grace is sufficient and His power is made perfect in you.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The Torah teachers, Mark Call and Ray Harrison, are now joined again by Pete Rambo, as they complete the study of Shaul or Paul's Second Letter to the Corinthians. Of all the ways that this letter has been 'twisted,' and - as they have suggested - even inverted from its original meaning, context, and intent, this may be the most key.

The Torah teachers, Mark Call and Ray Harrison, are now joined again by Pete Rambo, as they continue the study of Shaul or Paul's Second Letter to the Corinthians, and now into chapter 11, which is where the "rubber meets the road." Of all the ways that this letter has been 'twisted,' and - as they have suggested - even inverted from its original meaning, context, and intent, this may be the most key. When Paul warns that he was concerned people might start accepting "another jesus, whom we have NOT preached," he was absolutely right. And the Whore Church is not about to point that out to those who have been so deceived for 17 centuries or so.

Monday of the Fifth Week of Easter Saint of the Day: St. Pudentiana; legend has her as the daughter of the Roman senator named in St. Paul’s Second Letter to Timothy who gave away her wealth to the poor, aided the burials of Christians, and died at the age of sixteen Office of Readings and Morning Prayer for 5/19/25 Gospel: John 14:21-26

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon OutlineA warningA storyA patternA missionSermon QuestionsWhat three words does Jude use to describe the church in v.1? What do these mean?God saves us regardless of our state of life, yet cares deeply about transforming our lives. How do you hold those two together?Babel represents a reversal of our Edenic mission—and it continues in our world today. Rather than spread God's name across the earth, we localize God and "make a name for ourselves." How do you "localize" God — in your daily rhythms, your disposition at work, your relationships with family members, etc.?For Further StudyWhere to StartThe Bible Project, "The Book of Jude."Dig InDouglas Moo, 2 Peter, Jude, NIV Application Commentary (Grand Rapids: Zondervan, 1997)Dick Lucas and Christopher Green, The Message of 2 Peter and Jude, The Bible Speaks Today (Downer's Grove: IVP Academic, 1995)Robert W. Wall, "A Unifying Theology of the Catholic Epistles," in Karl Wilhelm Nieburh and Robert W. Wall (eds.), The Catholic Epistles and Apostolic Tradition (Waco: Baylor University Press, 2009), 13–40Level UpRichard A. Bauckham, "James, 1 and 2 Peter, Jude," in D.A. Carson and H.G.M. Williamson (eds.), It Is Written: Scripture Citing Scripture—Essays in Honour of Barnabas Lindars, SSF (Cambridge: CUP, 2010), 303–17Jörg Frey, The Letter of Jude and the Second Letter of Peter: A Theological Commentary, trans. Kathleen Ess (Waco: Baylor University Press, 2018);James B. Prothro, "Revisiting Mercy in Jude: Intervention, Intercession, and the Intruders," Journal for the Study of the New Testament (Aug. 2016), 1–23.Robert W. Wall, "A Unifying Theology of the Catholic Epistles," in Karl Wilhelm Nieburh and Robert W. Wall (eds.), The Catholic Epistles and Apostolic Tradition (Waco: Baylor University Press, 2009), 13–40.Questions?Do you have a question about today's sermon? Email Sam Fornecker ().

The Torah teachers, Mark Call and Ray Harrison, continue the study of Shaul or Paul's Second Letter to the Corinthians, and some of the ways that it has been 'twisted,' and even outright inverted from the original meaning and context, from chapter 7 into chapter 10.

The annual Torah cycle reading for this week, Achre Mot, Leviticus chapters 16 through 18, takes place - literally as it says - "after the death" of Aaron's two sons, Nadab and Abihu. And it begins with a warning about what Aaron must do, so that he "die not," as well. The Erev Shabbat (Friday evening) begins there, and with a description of the 'two goats' associated with the Day of Atonement, or Yom Kippur. What then follows is another of the most "politially-INcorrect" sections in Scripture. And the fact that it IS tells us just how far into perversion the world has gone. And there is a warning here, too. The fact that SO much of what is today accepted as PC means that His Truth is now guaranteed to offend many. https://hebrewnationonline.com/wp-content/uploads/2025/05/SSM-5-9-25-Achre-Mot-teaching-podcast-xxx.mp3 it? As Yahushua warned in prophecies like Matthew chapter 24, we are currently seeing what is almost certainly the beginning of the period of the Greatest Deception in human history. So this Sabbath Day midrash begins with a warning, from Paul's Second Letter to the Thessalonians: those who do not have a "love of the Truth" will probably not survive what is coming. "Achre Mot: It Only STARTS with Love of the Truth" https://hebrewnationonline.com/wp-content/uploads/2025/05/WT-CooH-5-10-25-Achre-Mot-Love-of-Truth-Rightly-Divide-the-Word-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash: https://hebrewnationonline.com/wp-content/uploads/2025/05/WT-CooH-5-10-25-Achre-Mot-Love-of-Truth-Rightly-Divide-the-Word-podcast-xxx.mp3

Addressing Termination of Diocesan Shelter Program Funding by DHS Bishop Michael Hunn of the Diocese of the Rio Grande discusses the receipt of a second letter from Homeland Security, terminating their shelter and services program grant. The bishop explains their compliance with federal laws and grants, their efforts to appeal the decision, and the importance of clarifying that their work with asylum seekers has always been legal. He emphasizes the principle of due process and the legal rights of asylum seekers. 00:00 Introduction and Context 00:42 Reading the Second Letter from Homeland Security 01:50 Clarifying Misconceptions and Defending Actions 04:28 Appealing the Decision 05:47 Reasons for the Appeal 07:55 Conclusion and Next Steps

The Torah teachers, Ray Harrison, Mark Pitrone, and Mark Call, continue their look at the Second Letter to the Corinthians, from chapter 3 through 4 and into chapter 5. And there is more to the examination than just a refutation of "replacement theology," and some of the elements that Kefa, aka Peter, refers to as "twistings" of Paul, but some things that can, or have, been read "two ways." And the way many of us have been taught arguably inverts the entire meaning of the text. Which is what can be shown.

Torah teachers Mark Call, Ray Harrison, and this week sans Mark Pitrone, continue theri look at some of the Apostolic Writings (aka 'New' Testament) that have been too often 'turned upside down.' They started with the Second Letter that Shaul or Paul wrote to the people of Corinth, and continue this week from chapter 2 into chapter 3.

Torah teachers Mark Call, Ray Harrison, and intermittently Mark Pitrone, begin a look into some of the Apostolic Writings (aka 'New' Testament) that have been too often 'turned upside down.' This week, they begin with a study of the Second Letter that Shaul or Paul wrote to the people of Corinth.

Friends, this Fourth Sunday of Lent gives us marvelous readings: the First Reading from the book of Joshua, the Second Reading from Paul's Second Letter to the Corinthians, and the Gospel reading, which is the magnificent parable of the prodigal son from Luke. The correspondences between these three readings I think are quite striking, and they have to do with the Eucharist and divinization.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:The Word became flesh and dwelt among us, full of grace and truth.John 1:14 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Jubilate (Psalm 100)Alleluia. To us a child is born: O come, let us adore him. Alleluia.Be joyful in the Lord, all you lands; *serve the Lord with gladnessand come before his presence with a song.Know this: The Lord himself is God; *he himself has made us, and we are his;we are his people and the sheep of his pasture.Enter his gates with thanksgiving;go into his courts with praise; *give thanks to him and call upon his Name.For the Lord is good;his mercy is everlasting; *and his faithfulness endures from age to age.Alleluia. To us a child is born: O come, let us adore him. Alleluia. The PsalterPsalm 46God is our refuge and strength, *a very present help in trouble.2Therefore we will not fear, though the earth be moved, *and though the mountains be toppled into the depths of the sea;3Though its waters rage and foam, *and though the mountains tremble at its tumult.4The Lord of hosts is with us; *the God of Jacob is our stronghold.5There is a river whose streams make glad the city of God, *the holy habitation of the Most High.6God is in the midst of her;she shall not be overthrown; *God shall help her at the break of day.7The nations make much ado, and the kingdoms are shaken; *God has spoken, and the earth shall melt away.8The Lord of hosts is with us; *the God of Jacob is our stronghold.9Come now and look upon the works of the Lord, *what awesome things he has done on earth.10It is he who makes war to cease in all the world; *he breaks the bow, and shatters the spear,and burns the shields with fire.11“Be still, then, and know that I am God; *I will be exalted among the nations;I will be exalted in the earth.”12The Lord of hosts is with us; *the God of Jacob is our stronghold. Psalm 48Great is the Lord, and highly to be praised; *in the city of our God is his holy hill.2Beautiful and lofty, the joy of all the earth, is the hill of Zion, *the very center of the world and the city of the great King.3God is in her citadels; *he is known to be her sure refuge.4Behold, the kings of the earth assembled *and marched forward together.5They looked and were astounded; *they retreated and fled in terror.6Trembling seized them there; *they writhed like a woman in childbirth,like ships of the sea when the east wind shatters them.7As we have heard, so have we seen,in the city of the Lord of hosts, in the city of our God; *God has established her for ever.8We have waited in silence on your loving-kindness, O God, *in the midst of your temple.9Your praise, like your Name, O God, reaches to the world's end; *your right hand is full of justice.10Let Mount Zion be gladand the cities of Judah rejoice, *because of your judgments.11Make the circuit of Zion;walk round about her; *count the number of her towers.12Consider well her bulwarks;examine her strongholds; *that you may tell those who come after.13This God is our God for ever and ever; *he shall be our guide for evermore. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsaiah 26:1-9A Reading from the Book of the Prophet Isaiah.In that day this song will be sung in the land of Judah:    “We have a strong city;        he sets up salvation        as walls and bulwarks.    Open the gates,        that the righteous nation that keeps faith may enter in.    You keep him in perfect peace        whose mind is stayed on you,        because he trusts in you.    Trust in the Lord forever,        for the Lord God is an everlasting rock.    For he has humbled        the inhabitants of the height,        the lofty city.    He lays it low, lays it low to the ground,        casts it to the dust.    The foot tramples it,        the feet of the poor,        the steps of the needy.”            The path of the righteous is level;        you make level the way of the righteous.    In the path of your judgments,        O Lord, we wait for you;    your name and remembrance        are the desire of our soul.    My soul yearns for you in the night;        my spirit within me earnestly seeks you.    For when your judgments are in the earth,        the inhabitants of the world learn righteousness. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Cor. 5:16-6:2A Reading from the Second Letter to the Corinthians.From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.  Working together with him, then, we appeal to you not to receive the grace of God in vain. For he says,    “In a favorable time I listened to you,        and in a day of salvation I have helped you.”              Behold, now is the favorable time; behold, now is the day of salvation. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsCollect of the DayAlmighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Fr. Mike emphasizes the power of the Holy Spirit exemplified in Paul's interaction with those in Ephesus in Acts 19 and reminds us that God wants to fill each of us with the same Holy Spirit so we can walk in his strength. Fr. Mike also highlights the power of sacramentals, the reality of demons acknowledging Jesus, and the importance of removing things in our lives that are harmful. Lastly, as we begin reading the Second Letter of Paul to the Corinthians, we get a glimpse of Paul's heart for the people of Corinth. Today's readings are Acts 19, 2 Corinthians 1-2, and Proverbs 28:22-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Friends, on this Fourteenth Sunday of Ordinary Time, our second reading is from Paul's Second Letter to the Corinthians. The focus of the reading is “a thorn in the flesh” that was given to Paul “to beat me, to keep me from being too elated.” What was it? We don't know, but whatever it was, it wasn't trivial. We all have something like this—some physical, psychological, or spiritual suffering that's chronic and deeply troubling. Yet this struggle with the thorn in the flesh is very often what brings us back to God.