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Best podcasts about Silvanus

Latest podcast episodes about Silvanus

ESV: Straight through the Bible
December 14: 2 Thessalonians 1–3

ESV: Straight through the Bible

Play Episode Listen Later Dec 14, 2021 6:08


2 Thessalonians 1–3 2 Thessalonians 1–3 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. The Man of Lawlessness 2 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,3 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness4 is revealed, the son of destruction,5 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. Stand Firm 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits6 to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. Pray for Us 3 Finally, brothers,7 pray for us, that the word of the Lord may speed ahead and be honored,8 as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one.9 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command. 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ. Warning Against Idleness 6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.10 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. Benediction 16 Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all. 17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18 The grace of our Lord Jesus Christ be with you all. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from [3] 2:1 Or brothers and sisters; also verses 13, 15 [4] 2:3 Some manuscripts sin [5] 2:3 Greek the son of perdition (a Hebrew idiom) [6] 2:13 Some manuscripts chose you from the beginning [7] 3:1 Or brothers and sisters; also verses 6, 13 [8] 3:1 Or glorified [9] 3:3 Or evil [10] 3:12 Greek to eat their own bread (ESV)

ESV: Straight through the Bible
December 13: 1 Thessalonians 1–5

ESV: Straight through the Bible

Play Episode Listen Later Dec 13, 2021 10:37


1 Thessalonians 1–5 1 Thessalonians 1–5 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,3 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,4 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle5 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly6 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men7 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,8 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!9 Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker10 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy's Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,11 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. A Life Pleasing to God 4 Finally, then, brothers,12 we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:13 that you abstain from sexual immorality; 4 that each one of you know how to control his own body14 in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,15 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. The Day of the Lord 5 Now concerning the times and the seasons, brothers,16 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children17 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. Final Instructions and Benediction 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,18 encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I put you under oath before the Lord to have this letter read to all the brothers. 28 The grace of our Lord Jesus Christ be with you. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:1 Or brothers and sisters; also verses 9, 14, 17 [4] 2:5 Or with a flattering speech [5] 2:7 Some manuscripts infants [6] 2:13 Or without ceasing [7] 2:13 The Greek word anthropoi can refer to both men and women [8] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [9] 2:16 Or completely, or forever [10] 3:2 Some manuscripts servant [11] 3:7 Or brothers and sisters [12] 4:1 Or brothers and sisters; also verses 10, 13 [13] 4:3 Or your holiness [14] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel [15] 4:15 Or by the word of the Lord [16] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 [17] 5:5 Or sons; twice in this verse [18] 5:14 Or disorderly, or undisciplined (ESV)

Bill Wenstrom
2 Thessalonians 3.12-Paul, Silvanus and Timothy Command, Encourage and Exhort the Undisciplined to Work to Support Themselves

Bill Wenstrom

Play Episode Listen Later Dec 7, 2021 62:57


Second Thessalonians: 2 Thessalonians 3:12-Paul, Silvanus and Timothy Command, Encourage and Exhort the Undisciplined to Work to Support Themselves-Lesson # 68

Wenstrom Bible Ministries
2 Thessalonians 3.12-Paul, Silvanus and Timothy Command, Encourage and Exhort the Undisciplined to Work to Support Themselves

Wenstrom Bible Ministries

Play Episode Listen Later Dec 7, 2021 62:57


Second Thessalonians: 2 Thessalonians 3:12-Paul, Silvanus and Timothy Command, Encourage and Exhort the Undisciplined to Work to Support Themselves-Lesson # 68

ESV: Straight through the Bible
December 4: 2 Corinthians 1–4

ESV: Straight through the Bible

Play Episode Listen Later Dec 4, 2021 10:37


2 Corinthians 1–4 2 Corinthians 1–4 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. 2 For I made up my mind not to make another painful visit to you. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. Forgive the Sinner 5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs. Triumph in Christ 12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia. 14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ. Ministers of the New Covenant 3 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2 You yourselves are our letter of recommendation, written on our5 hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.6 4 Such is the confidence that we have through Christ toward God. 5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. 7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory. 12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one7 turns to the Lord, the veil is removed. 17 Now the Lord8 is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,9 are being transformed into the same image from one degree of glory to another.10 For this comes from the Lord who is the Spirit. The Light of the Gospel 4 Therefore, having this ministry by the mercy of God,11 we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice12 cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants13 for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Treasure in Jars of Clay 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. 13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. 16 So we do not lose heart. Though our outer self14 is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment [5] 3:2 Some manuscripts your [6] 3:3 Greek fleshly hearts [7] 3:16 Greek he [8] 3:17 Or this Lord [9] 3:18 Or reflecting the glory of the Lord [10] 3:18 Greek from glory to glory [11] 4:1 Greek having this ministry as we have received mercy [12] 4:2 Greek to walk in [13] 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface) [14] 4:16 Greek man (ESV)

ESV: Chronological
December 2: Acts 19:23–20:1; 2 Corinthians 1–4

ESV: Chronological

Play Episode Listen Later Dec 2, 2021 13:18


Acts 19:23–20:1 Acts 19:23–20:1 (Listen) 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs,1 who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?2 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further,3 it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly. Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. Footnotes [1] 19:31 That is, high-ranking officers of the province of Asia [2] 19:35 The meaning of the Greek is uncertain [3] 19:39 Some manuscripts seek about other matters (ESV) 2 Corinthians 1–4 2 Corinthians 1–4 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. 2 For I made up my mind not to make another painful visit to you. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. Forgive the Sinner 5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs. Triumph in Christ 12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia. 14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ. Ministers of the New Covenant 3 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2 You yourselves are our letter of recommendation, written on our5 hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.6 4 Such is the confidence that we have through Christ toward God. 5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. 7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory. 12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one7 turns to the Lord, the veil is removed. 17 Now the Lord8 is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,9 are being transformed into the same image from one degree of glory to another.10 For this comes from the Lord who is the Spirit. The Light of the Gospel 4 Therefore, having this ministry by the mercy of God,11 we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice12 cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants13 for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Treasure in Jars of Clay 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. 13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. 16 So we do not lose heart. Though our outer self14 is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment [5] 3:2 Some manuscripts your [6] 3:3 Greek fleshly hearts [7] 3:16 Greek he [8] 3:17 Or this Lord [9] 3:18 Or reflecting the glory of the Lord [10] 3:18 Greek from glory to glory [11] 4:1 Greek having this ministry as we have received mercy [12] 4:2 Greek to walk in [13] 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface) [14] 4:16 Greek man (ESV)

The Berean Manifesto
S3EP55 - Unthankful

The Berean Manifesto

Play Episode Listen Later Dec 2, 2021 60:10


Pastor Bill: [0:00] Hello and welcome to season 3 episode 55 of the Berean Manifesto; Faith, Hope, and Love for the Modern Christian. I'm Pastor Bill and as always I am joined all the way from the great state of Tennessee by my friend and yours the awesome Pastor Newms.   Pastor Newms: [0:28] Okay okay first off calm down with all that stuff.   Pastor Bill: [0:34] Calling Tennessee great? I'm sorry I didn't mean to... You wouldn't know it you're going to the store with you ever. Going to store this man and everybody everybody's his friend.   Pastor Newms: [0:50] That is. I act friendly with all not everyone is my friend.   Pastor Bill: [1:05] All right well we've got puff is joining us on our Phoenix or whatever she goes by I can never remember first post Color age, Phoenix Wright fluffiness, um yeah Phoenix is joining us on Twitch and we got Biggs on Twitch which hopefully our connection will be better this week than it was man was that alright that was that last week.   Pastor Newms: [1:29] Why did you say it why did you say it everything was going out perfect now that you've said it.   Pastor Bill: [1:34] Everything will continue to go out perfect because… ya… We got Zaydiee here on Twitch Biggs likes my fancy shirt. Favor blue you know the company Favor, Favor blue tuxedo shirt it's actually is a Favor um from the information meeting that I went to, to try to get some rides working for Favor but the never actually didn't any Favor rides but that's a whole different story. So how was your week Pastor Newms?   Pastor Newms: [2:08] My week was pretty good other than the fact of one of my kids is still, um sick. Um and we are on quarantined locked down in our house everyone sleeping in separate rooms where my girls sometimes sleep in the bonus room together and watch TV and stuff everyone is in separate rooms. My wife and I are not even sleeping together to try to distance socially which I don't like. It is what it is so far no one else has had any symptoms. So that's how it's been a fun it's been a fun Thanksgiving holiday and I use fun very lightly. But other than that it's been good it was a short week at work because of the holiday it's so I played a lot of games and did some reading and that kind of stuff this week so my week was a little lighter than normal just because, was only 3 days of work.   Pastor Bill: [3:18] Bigs on Twitch asks which on your shirt it says the original and then it's got a Joker, Catwoman, and The Riddler from the 1950s Batman television show.   Pastor Newms: [3:32] I thought that was a 60s.   Pastor Bill: [3:33] Okay. I was a credit with 50s but.   Pastor Newms: [3:38] But it says and it says gangster at the bottom so.   Pastor Bill: [3:51] The Batman show that was live action but the violence wasn't and since they couldn't show that kind of action on television they put up animated cards that said pal blam yeah.   Pastor Newms: [4:04] Bam no it ran from 66 to 68 twice weekly and third three times weekly for the last season. So 120 episodes. It's weird they did 26 60 and 26 episodes in the seasons that's interesting.   Pastor Bill: [4:30] Well that's a trial order a full order and then a okay yeah will give you enough to finish the thought. Pass.   Pastor Newms: [4:48] By season.   Pastor Bill: [4:49] Phoenix says that was solid gold Bill what was solid gold. Me putting it in the wrong decade or like you being facetious or what was solid gold – P - she's put up the letter p.   Pastor Newms: [5:09] Season 3 is when they introduced Bat Girl to try to help with the ratings and where the famous statement of jumped the shark comes from.   Pastor Bill: [5:21] Hmmm, are you sure that didn't come from Happy Days?   Pastor Newms: [5:28] Was it? I always took it to come from here.   Pastor Bill: [5:32] Where he actually the Fonz actually jumps the shark on jet skis.   Pastor Newms: [5:41] I thought it was here maybe I'm wrong.   Pastor Bill: [5:54] Crew and set up where he did use bat shark repellent it was quite the scene. You said nice… Can you guys see my Green Lantern?   Pastor Newms: [6:13] Yeah I can see the green. The Green Lantern and part most of the screwdriver but not all of it it's right above my head.   Pastor Bill: [6:22] Hmm just turn it around then so you can see the not so much to handle but actual bud.   Pastor Newms: [6:30] Oh no you're right it is from Happy Days I was wrong.   Pastor Bill: [6:35] All right see you had a good.   Pastor Newms: [6:39] They just used the phrase.   Pastor Bill: [6:41] You know I wouldn't categorize exactly what you guys went through this week is a good week.   Pastor Newms: [6:49] No no but it was it was a week and no one no one no one's real sick so, no one had to go to the hospital no one cuz it is always a chance with covid so I'm I'm counting it good for that reason because it's been a mild case as far as how bad it can get she was very sick but it hasn't gotten terrible, so how was your week.   Pastor Bill: [7:23] We had Thanksgiving. We went and decorated my mom's for Christmas and.   Pastor Newms: [7:42] We played a lot of satisfactory didn't stream any of.   Pastor Bill: [7:44] We played a good amount of satisfactory this week.   Pastor Newms: [7:50] It's not really unless you're doing something specific it's a hard game to stream though because it really is just the same thing over and over and over and over and over and over and over and over and over and over and over and over and over and over and over again.   Pastor Bill: [8:03] It's true it wouldn't be that it wouldn't be that fun to watch.   Pastor Newms: [8:31] I'm looking forward to the game we play next but.   Pastor Bill: [8:36] Which is going to be what as if I didn't already know.   Pastor Newms: [8:41] It's one of two, either start either play through the Borderlands games or so we get something different because it's a shooter or turn up a server and play Ark.   Pastor Bill: [8:57] I just assumed it was going to be Borderlands the next because you've been chomping at the bit.   Pastor Newms: [9:03] It is it is my favorite game of all time. We will probably stream our entire gameplay even if we don't do it live, I'll probably record all of it just because I want to see Billiams reaction to most of the jokes in the game because it is just that good, okay I was just thinking about it on the fact I forgot to get it out the just the game itself is so good, some of my favorite lines of video game characters in a bunch of Tik-Tok audios you don't realize are from Borderlands and so it'll be it'll be good we'll get ourselves some chocolate chip cookies.   Pastor Bill: [9:58] Okay.   Pastor Newms: [10:01] Skag Meat.   Pastor Bill: [10:02] Some skag meat, I think I recognize that. Okay so it's time for Getting To Know The Pastor's I've already got the card.   Pastor Newms: [10:10] Oh should we talk about the one the one other thing we found out this week.   Pastor Bill: [10:15] What did we find out.   Pastor Newms: [10:16] That Newms is a sweaty boy when I don't like to admit.   Pastor Bill: [10:19] Newms is quite the sweaty boy, now you got to tell you everybody what a sweaty boy is.   Pastor Newms: [10:25] We found out I found out Billiam knew it was there but I had forgotten about it and then found it again, in the Star Trek game we play together, there is a little thing in your profile that says how many hostiles you've killed over the time of you playing and I've played for, significantly less time than most people on the server we play on because I entered the server much later than everyone else because I entered to play with, Pastor Bill which is Hew him so, I've only been playing for seven months whereas Bills been playing over here and I found out, that my hostel shifts destroyed is currently as of right now. Just over 90,000. Hostiles. Which means I've ground in the game and just hit hostels over and over and over again as a as a thing. Billiam is higher level than me by 4 has been playing for an extra five months or so no six months or so, his hostile ships destroyed is 66,000 694. So I've killed 23,000 more ships.   Pastor Bill: [12:12] In half the time.   Pastor Newms: [12:14] Half the time that I've played and I. That messes with me a little because I'm like like I game a lot I get that but like I'm always playing more than one game at a time and, I've had a lot of ships.   Pastor Bill: [12:39] And the and the guy who plays this game professionally for his YouTube channel how many hostiles had a yet.   Pastor Newms: [12:46] On his main account.   Pastor Bill: [12:49] 23 years that he's been doing this.   Pastor Newms: [12:52] On his main account he was around where you were he was at like 70,000 or but he plays multiple accounts.   Pastor Bill: [13:03] He has at least 14 Accounts at this point so.   Pastor Newms: [13:08] Billiam if I mean Biggs if you click on your icon your little your little person in the top left, and then you there's a scroll item and it shows like power destroyed missions completed resources mind, and then down there it says hostile ships destroyed I would.   Pastor Bill: [13:30] Cuz cuz Biggs plays this game too.   Pastor Newms: [13:33] Yes I would be interested in your Damage Done to hostels I didn't look at it it's probably significantly higher because you've been hitting higher ships mine is right at 35 billion Damage Done.   Pastor Bill: [13:48] Well I don't have the game open right now so I couldn't tell.   Pastor Newms: [13:50] I know I'm I'm already looking.   Pastor Bill: [13:52] Oh you're looking into mine.   Pastor Newms: [13:54] Yeah I don't know if it's one of the things that's public that's the aspect I don't I don't know, it is yeah you have done 50 billion damage so you have done more damage you just.   Pastor Bill: [14:11] More damage and less hostels.   Pastor Newms: [14:14] You've ground higher-level hostiles I ground a lot when I was lower to get up faster, Biggs is killed 19 thousand ships almost 18300 so he's doing a good amount of grinding himself.   Pastor Bill: [14:33] All right let's do Getting To Know The Pastor's.   Pastor Newms: [14:36] Getting To Know The Pastors sorry sidetracked.   Pastor Bill: [14:38] I've been sitting here with the card stuck to my forehead.   Pastor Newms: [14:41] I know it was gross.   Pastor Bill: [14:45] If there was a sandwich named after you what would be on it.   Pastor Newms: [14:55] Hmm um. Well, my favorite sandwich even though I'm not supposed to eat it is the Hunter at Jimmy John's, which is turkey roast beef, and cheese and then a bunch of crap I get off of it the same which I make it home, most of the time is, pan cooked skillet cooked chopped up roast beef and cheese, with onion powder garlic and Italian seasoning so depends, I don't know what about you.   Pastor Bill: [15:57] Well I've already had a burger designed in my honor as a type of sandwich it was two half-pound burger patties on a cinnamon raisin bagel, and some barbecue sauce in there and some chopped up onions and lettuce, and the gentleman who created it with a Muslim so there was no bacon but if I could have bacon added then I would want bacon at it and yeah, so that was that was what was in there for me is Phoenix is running to my burger, okay it is delicious surprisingly delicious.   Pastor Newms: [16:47] I I've never understood the raisin part I couldn't get behind it I'm sorry homie even when I watched you eat it I couldn't do it.   Pastor Bill: [16:59] This delicious fantastic. Um and then if it was a drink it's 3/4 a solo cup of dr. pepper and one shot of espresso. That's the drink. What?   Pastor Newms: [17:22] What is wrong with you?   Pastor Bill: [17:23] It's delicious. I call it a Dr. Spresso. What's wrong with my Dr. Spresso.   Pastor Newms: [17:42] Are we over yet.   Pastor Bill: [17:44] We haven't started. You're done too tired okay.   Pastor Newms: [17:57] Oh I am thankful that we are time for us to talk about our topic.   Pastor Bill: [18:09] All right so the title of.   Pastor Newms: [18:11] Wait wait wait wait wait wait wait wait Biggs says that's a Dagwood what is a Dagwood.   Pastor Bill: [18:17] Dagwood is any bread that you have available that you slap anything you have in your fridge or Pantry on.   Pastor Newms: [18:24] Oh   Pastor Bill: [18:24] Into a sandwich he was responding to Phoenix.   Pastor Newms: [18:28] Mmm okay.   Pastor Bill: [18:31] As we're a Dagwood.   Pastor Newms: [18:33] I'm not familiar with that term.   Pastor Bill: [18:36] A Bat Brain gets just says I just got onto the first thing I hear is that you're done we're not really done Newms is just doing his facetious thing of.   Pastor Newms: [18:47] Yeah.   Pastor Bill: [18:47] When I say something that he thinks is outlandish and he's like it's too much I can't I can't move I can't go.   Pastor Newms: [18:51] Hey it's fast too much.   Pastor Bill: [18:54] I'm done I was just.   Pastor Newms: [18:56] Which for those of you out in in both Twitch land and in listening to podcast land I do that to him normally.   Pastor Bill: [19:06] He does.   Pastor Newms: [19:07] There will be times where one of us will just end the call and walk away for a minute and then come back when we're talking because it's like no done and walk away.   Pastor Bill: [19:17] Thousand out.   Pastor Newms: [19:18] We never stay gone long but it's just the funniness of nope so this is we don't actually end for your guys's benefit normally I would just hang up on him and come back in a minute.   Pastor Bill: [19:33] It's true. All right, so this week's episode is called unthankful and I know we're coming right on the tail end of Thanksgiving and then we're having an episode called unthankful, and I struggled with the so the first thing I got this week was was what to title, the episode unthankful and I told Newms you know we're that the title is unthankful and he's like which means what and I was like I don't know, I don't know I'll let you know when I find out more and so then I was trying to sus it out today and, so yeah so we tonight it's called unthankful, and so for tonight we're going to turn to first Thessalonians chapter 5 and we're going to read. I think we'll start in verse 12 I'm wearing to go through. Let's go through 22 okay first Thessalonians chapter 5 verses 12 through 22 says, now we ask you brothers and sisters to give recognition to those who labor among you and Lead You In The Lord and admonish you and to regard them very highly in love because of their work, be at peace amongst yourselves guys this is his entry his his introduction to his exit to 1st Thessalonians, be at peace among ourselves and we exhort you brothers and sisters warn those who are idle, Comfort the discouraged help the weak be patient with everyone see to it that no one repays evil for evil to anyone but always pursue what is good for one another and for all, and this is where we get to the really meaty part that we're going to be spending some time in tonight, Rejoice always pray constantly give thanks in everything for this is God's will for you in Christ Jesus, don't stifle Spirit don't despise prophecies but tests all things hold on to what is good stay away from every kind of evil. Verse 21 of Thessalonians chapter 5 test all things hold on to what is good, this is this is the kind of concept that we were talking about when we were talking about the Apocrypha when we were talking about the deuterocanonical books, when we're talking about looking at other religions and going well you know they might be onto something there with that one aspect when we say things like, um you know people have gotten glimpses of God, through all the time not just Israelites not just Christians not Jay you know we get a glimpse of God and we try to understand what we just saw and we write it down or we create beliefs about it. You know tests all those things read it find out what it says and, take the good that you find the stuff that you know makes you a better person the things that make you love God more than seek God more have a better relationship with God, hold on to those things and you know, let go of the things that don't sound right and don't don't give you a better life and don't make you a better Christian don't make you love God more. So yeah that's that's a side note there.   Pastor Newms: [23:30] That's a good side note.   Pastor Bill: [23:32] That's a good sign is that all you have to say about the side note is that's a good side note.   Pastor Newms: [23:36] That's all I got.   Pastor Bill: [23:38] That's all he's got okay.   Pastor Newms: [23:40] It's all I got.   Pastor Bill: [23:41] So I basically have and we may just just tear through this I don't know, um because I didn't flush it out much but but basically when we're looking at first Thessalonians chapter 5 and we get 2 verses 16 through 18 right it says, give thanks in everything or that's 18 Rejoice always pray constantly give thanks in everything okay. This is basically one sentence it's split up into three versus but it's one sentence it says Rejoice always come, pray constantly, give thanks in everything semicolon, for this is God's will for you in Christ Jesus so I want to look at that there's these three things that were being told to do, and then also told you know that, these things are God's will for us in Christ Jesus this is what God wants for us is for us to always Rejoice always pray and always be thankful. And so I was going through that today and I'm thinking about you know why why why these three things, and when I when we talk about always Rejoice there's lots of things in the Bible where it says you know rejoice in the lord always rejoice in the hope that you have, rejoicing and the thing is that the Lord does so. Wow words juice blank what's the word the practical application. Ends this when we think about the practical application of this statement, I've Rejoice always there's this concept in psychiatry in, psychology about celebrating all the small victories right, you celebrate All the Small victories and and basically what happens then is that you start to see, the ways in life that you've succeeded you start to see the ways in life where you have overcome you start to see the, attitude of your life gets this, upward trajectory instead of constantly feeling defeated instead of constantly feeling beat down instead of constantly being overwhelmed, by the world and everything that's going on around you right wildfires covid, January 6 Capital thing shootings and diseases and wars and rumors of wars and all these things that are going on in the world that are just, awful and ridiculous that way on all of our shoulders and make us feel heavy right. We celebrate the small victories to bring that Focus back in to give us a trajectory up. And and here Paul is Paul wrote Thessalonians right. Well Paul, Silvanus, and Timothy did they all three co-write it.   Pastor Newms: [27:38] I think that is the common thought yes.   Pastor Bill: [27:53] God wants you to be always rejoice in God's will for your life isn't for you to be beat down, and depressed and feeling overwhelmed God wants you to be celebrating the Small Things finding ways to rejoice, keeping that attitude and that trajectory upwards and outwards instead of being overcome and overwhelmed and Beatdown okay that's my point number one tonight, anything you want to add to always Rejoice anything you've heard in your life that you can add that. Or experience.   Pastor Newms: [28:35] I mean it's one of those things like you said it's it's it's important in life to celebrate the small things because there is so much going on, like kind of what we were talking about earlier you know I was in okay it was a good week you know it could've been worse you know because you know we celebrate the little things that did happen that we're good not, think about and dwell on all the things, could have gone wrong and have gone wrong this week like canceling Thanksgiving and you know.   Pastor Bill: [29:12] And you were saying you were saying yesterday you know I don't like to leave the house I can go weeks without leaving the house and the moment we're quarantined I just feel trapped like I have to get up.   Pastor Newms: [29:26] Yeah and and it it's a weird realization that particular aspect. Because I found it the first time you know the the time when we were all quarantined for a long amount of time I this is this is where I exist right here, if you ever wonder you know is doing right now he's either doing this, he's doing this or he's doing this.   Pastor Bill: [29:56] Sometimes there's some sleeping in there somewhere but.   Pastor Newms: [30:00] There is there is but only about 20% of the day. The majority of the time I'm right in this chair doing this or that and you know, but then you get Court like you're told you can't go to this you know, you can go to the store but you have to wear a mask because I'm fully vaccinated is with the CDC, for the county and stuff is said and blah blah blah and it's like I'm just gonna stay home because it could be on me you know but, it's just that aspect of when I'm not supposed to go a lot of places I'm not supposed to you know do this or do and I'm like well I just want to go to the mall now, quarantines going to be over in 10 days because no one else in the house is going to get sick I believe and, when it is I'm not going to want to go out everyone else in the house is going to be stir crazy but. I'm like no I'm good but you were just complaining last week now I'm good, we have to be thankful for the things we do have and not focus on the things that are making a stir crazy.   Pastor Bill: [31:25] Absolutely okay.   Pastor Newms: [31:27] And I think you know one of the commentaries talks about this I know you've already read the same commentary because it's your one of your favorite commentaries but, these three specifically are very connected because to be thankful is to do the next thing which is.   Pastor Bill: [31:52] I'm just going to sit here and see how long you'll wave your hands and Beyond, all right so the next verse is.   Pastor Newms: [32:01] China Segway try and trying to set you up.   Pastor Bill: [32:05] The CHP says pray constantly I said always pray bigs in twitch wrote pray without ending these are all the same, these are mean the same things and and prayer you know we, a lot of times when people talk about prayer we think of the staunch person using big words and being over, religious and you know the guy that God specific Jesus, specifically said don't pray like those people those are the people we think about when we think about prayer you know oh God the Lord of heavens and earth, I thank you that I am not a slave or a woman was coming you know prayer back in the day and in Israel. I would never pray that but it was a common prayer and gods like dude don't don't pray like those guys duh there's pump their circumstances they're not actually talking to God they're just trying to get the attention of the people around them, um and so pray constantly well why, why would we need to pray constantly why do we pray at all and there's, there's different thoughts about how prayer works I've made it no secret on the Broom Manifesto that I the way that I see the world the way the world works and the relationship of the world with God that, God created us God gave us dominion over the Earth and everything that happens here has to happen with the permission of humanity, so from that theological perspective prayer is giving God permission, authority to move it doesn't mean he will move in the way that you've asked, it doesn't mean that you're guaranteed what you asked for or if you you ask for a Cadillac that you're going to get it or money you're going to doesn't mean any of that, it means that your prayer gives God the authority to move in the Earth the way he needs to move. And big says God knows what you ask.   Pastor Newms: [34:34] God knows what you want but he wants you.   Pastor Bill: [34:35] I want buddy wants you to ask sorry there's some autocorrect going on there out of trouble reading the sentence, and so there is that that concept that people have that you know you have not because you ask not true seek and you shall find true knock and it shall be answered true, it doesn't always work that way you know, you don't always get what you ask for sometimes what you ask for is bad for you sometimes what you ask for is bad for other people on and on and on the whole it's a whole you know sticky situation there but I believe that prayer is an act of prophetic interception where you are giving God, room to move basically because we're the authority, humankind the authority on the earth and as Christians were then giving God, the authority to move in this situation that we're praying about how do you. You want to talk about what you think about prayer your viewing.   Pastor Newms: [35:45] So um so.   Pastor Bill: [35:51] Address today's date is question.   Pastor Newms: [35:53] Well let me because I was about to do the exact same thing so I'll I want to kind of, so for me my thought process is, The Authority that's been given to us as humans when he gave authority over the Earth to humans that we then, gave away and then had to get anyway the, when you ask God to do something that it is opening up, yourself and others to fulfill that we have to you know God has a will, he has something he's wanting to do and. We should be connected in such a way that we pray for his will to be done and in praying that will out that then, allows like you said allows him to move in those situations, when God gave the authority over to us it it you know it's not saying that God doesn't have the power.   Pastor Bill: [37:22] Say gave up the Authority or gave away the authority.   Pastor Newms: [37:28] It's not that God is Not powerful enough that there's some people that like well if God is all-powerful why can't he just do what he wants.   Pastor Bill: [37:37] It's that he's not a liar and he gave us authority to just do what he wants would make that a lie he has to get permission.   Pastor Newms: [38:01] Some people struggle with that because it's not what they were talking.   Pastor Bill: [38:04] They should struggle with it they should circle with all statement.   Pastor Newms: [38:08] Yeah and you know us having the authority, it's interesting to think about that aspect but there are, you know the Bible talks about God giving Authority in certain situations to people so often, you know God gives leadership Authority God gives you know all leadership is ordained you know people are Dane to do certain things God gives, certain spiritual gifts and power to people on an individual level and giving those pieces of authority over aspects over time, you know is interesting thought one of the things. I've heard in the past and that I do, the person referred to it as micro prayers which is a weird concept because it's it's just praying without ceasing and, someone asked The Story Goes that someone asked a monk you know how do you continue to pray how are you not, ceasing in your prayers is that why you don't talk and he said well I continue to talk to God all the time even if I'm talking to you because I'm I'm, asking God what should be the next thing I say I ask God you know. Did I understand that I asked God different things like that. Society asks when we pray do we say I give you permission to work in a way so deem necessary or something along those lines it doesn't seem right because either way he's going to work how he needs to so, it's. If we look at the Lord's Prayer it's a really good analogy for this situation and a great formula like you said is, may your will be done on Earth as it is in heaven so his will in heaven is easy because it.   Pastor Bill: [40:34] Because he has the authority there.   Pastor Newms: [40:36] So it just what he wants happens because it's not the Physical Realm there's not rules that he said about of physics there's not you know different things like that it's, it's heaven but the aspect of. Earth we want his will to come true, and so it's that thought process of its kind like when you pray for healing, God I know you can heal this person if it's your will please do, you know it's not, necessarily for me it's not God do this now.   Pastor Bill: [41:13] Hmm it's simple enough to just say you know. I command the signatures begun and and healing in their body you're expressing your permission for God to move just by using your normal words. Zaydiee says sorry.   Pastor Newms: [41:39] I'll let you touch on that.   Pastor Bill: [41:40] Authority on Earth and Phoenix says but he rules everything so God only has the authority that he is then given, on the earth because, he gave over the authority of the earth to Adam and Eve and their. And that Rings true over and that Concept in my opinion I mean obviously everything's up everything that isn't a Salvation issue is Up For Debate, in my opinion that Rings true over and over and over and over again. God didn't flood the Earth until after he talked to Noah I know I'm gonna do this thing and Noah goes alright I'll play my part, God didn't destroy Sodom and Gomorrah until he talked to Abraham and Abraham put conditions on his permission what if there's one person 1050 you know, anytime there's that big move God moves through Humanity. To get that that permission from The Authority that he set up he's not a liar and he's a gentleman and he's not gonna override that Authority.   Pastor Newms: [43:05] And I think so it is definitely, for me like zaidi saying prayer is just talking to God it's really funny because Tina praise zadie praise a lot more than, lots of people that I know and I'll take something to her and be like hey can you pray for this oh I already was I wasn't sure why though. And but there is. That aspect of so for me this is one of the things me and you differ on slightly is I don't view it as much as. The. The Bible is written in such a way that when it talks about the authority it talks about prayer I think that we continue to pray. What God wants and like you said what zaidi said was did he did God go to those people out of kindness not asking permission. He It's it's the authority that he gave over to man over the Earth over the trees over the animals over Humanity it does. Permission has to be given to a certain degree but the thing is is so many people have prayed for permission so many times over time that. That's where my aspect comes into play where it's like so many people pray your will be done so often it's at a certain point where if you don't give him permission someone else might, and so there is there is those aspects and then Phoenix said he'll override if he needs to do it, he doesn't need Authority he's got all of it so I, I don't think that's accurate personally and I'll give two examples I can think of offhand one, there is a point in the Old Testament where there's a battle going on and someone prays that they can win the Israelite leader I can't remember which leader it is at that moment, get my brother's Moses or Joshua because my brain is not connecting but he prays and he says we need to win and God says okay I'll leave it daytime, as long as you leave your hands in the air. And God could have easily just been like okay it'll be daytime to you're done. When his arm started to go down it started become night when his arms went back up it didn't, so in that that was God had given us Authority and then he was only following through when, we were doing our part, we have to do our part of the story it's one of the reasons why I could never be an actual calvinist because a true calvinist doesn't believe in, we have to do our part of spreading. Planting the seeds and those types of things and I think it's the same with prayer we have to plant the seeds we have to. Do the asking God just won't do it normally.   Pastor Bill: [47:31] And another another good example is in first Samuel when Saul does the wrong thing, and is no longer qualified to be king anymore. God doesn't just okay you're no longer King anymore he goes to Samuel and he says hey I need you to anoint a new king. And Samuel girls okay I'll do it even even in instituting the king of Israel God had to go through a human being. And get David anointed as king.   Pastor Newms: [48:14] So Phoenix you just said something that if you're good, if you are going to hurt yourself if it's his will to stop you from doing harm he doesn't come to me and say can I have your permission to help you and I will agree with that he doesn't.   Pastor Bill: [48:30] If that was true then no one would ever have committed suicide.   Pastor Newms: [48:37] And the other aspect is the. There are people who are praying for us all the time friends families intercessors different aspects like that.   Pastor Bill: [48:51] Well not everyone.   Pastor Newms: [48:55] I don't know cuz some some people do real generic prayers and so because of that, it tends to cover whole groups of people.   Pastor Bill: [49:05] Wait we assume that it does.   Pastor Newms: [49:08] Yeah we assume.   Pastor Bill: [49:09] We're doing a lot of assumption there.   Pastor Newms: [49:12] And so I think that's that's the reason is that there are times that he steps in to stop something from happening. But it is because of a reason it's not just I don't think God ever forces something he. Like that I think it's it's it is that aspect. I don't quite understand what you mean Phoenix by that statement.   Pastor Bill: [50:03] Well I said no one would have ever committed suicide and she's saying that's not the correct terminology, they should be they died by Suicide not that they committed suicide and I don't know the difference is that may just be my ignorance but if I'm saying that wrong I do apologize.   Pastor Newms: [50:25] Yeah I'm not I haven't heard that.   Pastor Bill: [50:26] The way that you're coming at me I may be reading too much into that, adding tone where there isn't tone the way you're coming at me it seems like I've triggered or hurt or put a fence in some way and I would never intentionally do that that's not what we're about, I don't want to hurt anyone or you know things like that I don't think there's any reason to intentionally hurt someone like that, so I'll have to look into that make sure that I'm using the right terminology and that area because I would I would hate for someone to be a survivor of. Attempted suicide or someone to be the family member of someone who did die by Suicide and, cause hurt and pain on top of what they've already experienced that's definitely not something that I would want to do. Okay, so yeah so prayer is this gotten a little bit off-track of the way I wanted prayer to go, like I said I'm not fully in charge here you know I get the topic and then we start flowing with the Holy Spirit and the kind of go where we go.   Pastor Newms: [51:48] Questions are important.   Pastor Bill: [51:49] Questions are very important and is is one of the main reasons why we do it this. Ah freak certifies that committed would be indicating that they committed an offense, and I guess I see that I mean I'm in a committed relationship, commitment and committed can be used in more terminology than just an offense but I can see how then adding that word to the word suicide has that.   Pastor Newms: [52:25] Connotation difference between difference between the diction in the connotation I think is.   Pastor Bill: [52:32] So now let's let's let's bring that second point that always pray around into what we talked about the Practical you know that begin with Point number one, and and in the Practical side of Prayer, Prather is this meditative process and I know a lot in Christian circles using the word meditation is a big No-No you know it causes all kinds of issues but, when we turn to the Psalms we find David saying that the words of my mouth and the meditations of my heart be pleasing To You O Lord, um And so there's this concept you know meditation is a Christian thing we meditate on the word we meditate you know on different things and prayer is a meditative process, and what prayer does is it lines up your mind with your spirit and creates this more, inline being within you. All meditation should do that but there are forms of meditation that you know cause you to be in more chaos and cause you to open yourself up to. Other things like I'm an empathic type person meaning I can sense when someone's anxious or when they're depressed and and then I start to, you know take that on in myself, and so there are certain types of meditation where I would I could take on like a sponge things that are bad for me, but prayer is this type of meditation to to line you up and give you this these great psychological, and so praying without ceasing is is a really good, meditative process that's good for you Spirit soul and body and so that's just another thing of you know well God wants you, not only committed to finding his will but also to be out of chaos to be, in line to be lined up with yourself to be at peace with yourself and the third Point here from first Thessalonians 5:18, he is always be thankful, find things to be thankful about find things to you know I'm so glad I have you in my life I'm so glad they made that decision I'm so glad that Ricola wrappers are yellow because yellow is my favorite color. Little Things, to be thankful about don't give me that look that's a little thing to be thankful about tiny little thing seems completely innocuous but when I look at Agricola rapper and I see my favorite color I'm thankful that the crappers my favorite color, little bit of thankfulness in my life.   Pastor Newms: [55:33] I'll give you that it brings you a little Joy.   Pastor Bill: [55:35] Yeah bring me a little Joy I get a little serotonin boost right which then helps Mal look in my attitude, and then I end up making better decisions and and people want to be around me they want to be there for me when I need people, and so thankful this creates this this Synergy in your life where you are, continuing with that attitude that you said in your rejoicing in the small things your continuing on that attitude and just getting better and better day by day, and all of this is then pinned with this is the life God wants you to live this is how God wants you to live, he wants you to be celebrating the small victories and setting that attitude he wants you to be praying in, and be in that meditative sync with all of your being he wants you to be thankful so that you're walking out that attitude that you set and so that things are getting better and so that you are, attracting a tribe around you to help carry you forward and help you succeed and that. Is what I have to say about that.   Pastor Newms: [56:55] And I think it goes back to the I think all of these these three tie-in so well you know. In prayer we are thinking all the time you know. And I think it is those those three together help like you're saying an attitude of fun and attitude of.   Pastor Bill: [57:20] It's it's the trifecta of a healthy psychology. Really is rejoicing meditating and being thankful and as Christians our form of meditation is. But it's a psychological Trifecta that that helps create a healthy psyche and creates people that are. Whole and healthy and obviously, it's a day-by-day process everyone's on their own Journey everyone has their own struggles my struggles don't invalidate your struggles and vice versa my successes don't invalidate your successes vice versa, we can Rejoice with each other we can mourn with each other we can celebrate with each other we can, cry with each other we can be thankful for each other we can disagree and still be together, in harmony which is a beautiful thing alright you have anything you want to depend on the end of this concept Pastor Newms before. Awesome alright well we have this live recording every Sunday night at 6:30 Central p.m. And some Sundays we don't meet but you know that's life but we most Sundays 6:30 p.m. Central Standard Time you can go to EK K dot house to find out where you can participate live We Do It, push it out through twitch Facebook and YouTube and we've got the little chat thing as you probably heard where people can chat in and, say I don't agree with that or ask questions or hey man you did that wrong, that's completely welcome and encouraged I, really enjoyed having the interaction tonight with Phoenix and zaidi and it was really great, and so yeah I think it's it was great, this podcast comes out on Wednesday nights at 7 p.m. Central Standard Time everywhere that you get, podcasts and we would love for you to share this if it helped you if you think it would help someone else and, I say um a lot when we're doing these parts.   Pastor Newms: [59:51] You say I'm a lot overall but that's okay.   Pastor Bill: [59:53] I guess I do so yeah so have a great week we love you guys.   Pastor Newms: Stay safe out there.   Pastor Bill: And “Until next time…”

Bill Wenstrom
2 Thessalonians 3.9-Paul, Silvanus and Timothy Provided the Thessalonians an Example to Imitate

Bill Wenstrom

Play Episode Listen Later Nov 30, 2021 70:26


Second Thessalonians: 2 Thessalonians 3:9-Paul, Silvanus and Timothy Provided the Thessalonians an Example to Imitate-Lesson # 65

Wenstrom Bible Ministries
2 Thessalonians 3.9-Paul, Silvanus and Timothy Provided the Thessalonians an Example to Imitate

Wenstrom Bible Ministries

Play Episode Listen Later Nov 30, 2021 70:26


Second Thessalonians: 2 Thessalonians 3:9-Paul, Silvanus and Timothy Provided the Thessalonians an Example to Imitate-Lesson # 65

ESV: Through the Bible in a Year
November 29: Ezekiel 27–28; Psalm 119:169–176; 2 Thessalonians 1

ESV: Through the Bible in a Year

Play Episode Listen Later Nov 29, 2021 12:01


Old Testament: Ezekiel 27–28 Ezekiel 27–28 (Listen) A Lament for Tyre 27 The word of the LORD came to me: 2 “Now you, son of man, raise a lamentation over Tyre, 3 and say to Tyre, who dwells at the entrances to the sea, merchant of the peoples to many coastlands, thus says the Lord GOD:   “O Tyre, you have said,    ‘I am perfect in beauty.'4   Your borders are in the heart of the seas;    your builders made perfect your beauty.5   They made all your planks    of fir trees from Senir;  they took a cedar from Lebanon    to make a mast for you.6   Of oaks of Bashan    they made your oars;  they made your deck of pines    from the coasts of Cyprus,    inlaid with ivory.7   Of fine embroidered linen from Egypt    was your sail,    serving as your banner;  blue and purple from the coasts of Elishah    was your awning.8   The inhabitants of Sidon and Arvad    were your rowers;  your skilled men, O Tyre, were in you;    they were your pilots.9   The elders of Gebal and her skilled men were in you,    caulking your seams;  all the ships of the sea with their mariners were in you    to barter for your wares. 10 “Persia and Lud and Put were in your army as your men of war. They hung the shield and helmet in you; they gave you splendor. 11 Men of Arvad and Helech were on your walls all around, and men of Gamad were in your towers. They hung their shields on your walls all around; they made perfect your beauty. 12 “Tarshish did business with you because of your great wealth of every kind; silver, iron, tin, and lead they exchanged for your wares. 13 Javan, Tubal, and Meshech traded with you; they exchanged human beings and vessels of bronze for your merchandise. 14 From Beth-togarmah they exchanged horses, war horses, and mules for your wares. 15 The men of Dedan1 traded with you. Many coastlands were your own special markets; they brought you in payment ivory tusks and ebony. 16 Syria did business with you because of your abundant goods; they exchanged for your wares emeralds, purple, embroidered work, fine linen, coral, and ruby. 17 Judah and the land of Israel traded with you; they exchanged for your merchandise wheat of Minnith, meal,2 honey, oil, and balm. 18 Damascus did business with you for your abundant goods, because of your great wealth of every kind; wine of Helbon and wool of Sahar 19 and casks of wine3 from Uzal they exchanged for your wares; wrought iron, cassia, and calamus were bartered for your merchandise. 20 Dedan traded with you in saddlecloths for riding. 21 Arabia and all the princes of Kedar were your favored dealers in lambs, rams, and goats; in these they did business with you. 22 The traders of Sheba and Raamah traded with you; they exchanged for your wares the best of all kinds of spices and all precious stones and gold. 23 Haran, Canneh, Eden, traders of Sheba, Asshur, and Chilmad traded with you. 24 In your market these traded with you in choice garments, in clothes of blue and embroidered work, and in carpets of colored material, bound with cords and made secure. 25 The ships of Tarshish traveled for you with your merchandise. So you were filled and heavily laden in the heart of the seas. 26   “Your rowers have brought you out    into the high seas.  The east wind has wrecked you    in the heart of the seas.27   Your riches, your wares, your merchandise,    your mariners and your pilots,  your caulkers, your dealers in merchandise,    and all your men of war who are in you,  with all your crew    that is in your midst,  sink into the heart of the seas    on the day of your fall.28   At the sound of the cry of your pilots    the countryside shakes,29   and down from their ships    come all who handle the oar.  The mariners and all the pilots of the sea    stand on the land30   and shout aloud over you    and cry out bitterly.  They cast dust on their heads    and wallow in ashes;31   they make themselves bald for you    and put sackcloth on their waist,  and they weep over you in bitterness of soul,    with bitter mourning.32   In their wailing they raise a lamentation for you    and lament over you:  ‘Who is like Tyre,    like one destroyed in the midst of the sea?33   When your wares came from the seas,    you satisfied many peoples;  with your abundant wealth and merchandise    you enriched the kings of the earth.34   Now you are wrecked by the seas,    in the depths of the waters;  your merchandise and all your crew in your midst    have sunk with you.35   All the inhabitants of the coastlands    are appalled at you,  and the hair of their kings bristles with horror;    their faces are convulsed.36   The merchants among the peoples hiss at you;    you have come to a dreadful end    and shall be no more forever.'” Prophecy Against the Prince of Tyre 28 The word of the LORD came to me: 2 “Son of man, say to the prince of Tyre, Thus says the Lord GOD:   “Because your heart is proud,    and you have said, ‘I am a god,  I sit in the seat of the gods,    in the heart of the seas,'  yet you are but a man, and no god,    though you make your heart like the heart of a god—3   you are indeed wiser than Daniel;    no secret is hidden from you;4   by your wisdom and your understanding    you have made wealth for yourself,  and have gathered gold and silver    into your treasuries;5   by your great wisdom in your trade    you have increased your wealth,    and your heart has become proud in your wealth—6   therefore thus says the Lord GOD:  Because you make your heart    like the heart of a god,7   therefore, behold, I will bring foreigners upon you,    the most ruthless of the nations;  and they shall draw their swords against the beauty of your wisdom    and defile your splendor.8   They shall thrust you down into the pit,    and you shall die the death of the slain    in the heart of the seas.9   Will you still say, ‘I am a god,'    in the presence of those who kill you,  though you are but a man, and no god,    in the hands of those who slay you?10   You shall die the death of the uncircumcised    by the hand of foreigners;    for I have spoken, declares the Lord GOD.” A Lament over the King of Tyre 11 Moreover, the word of the LORD came to me: 12 “Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD:   “You were the signet of perfection,4    full of wisdom and perfect in beauty.13   You were in Eden, the garden of God;    every precious stone was your covering,  sardius, topaz, and diamond,    beryl, onyx, and jasper,  sapphire,5 emerald, and carbuncle;    and crafted in gold were your settings    and your engravings.6  On the day that you were created    they were prepared.14   You were an anointed guardian cherub.    I placed you;7 you were on the holy mountain of God;    in the midst of the stones of fire you walked.15   You were blameless in your ways    from the day you were created,    till unrighteousness was found in you.16   In the abundance of your trade    you were filled with violence in your midst, and you sinned;  so I cast you as a profane thing from the mountain of God,    and I destroyed you,8 O guardian cherub,    from the midst of the stones of fire.17   Your heart was proud because of your beauty;    you corrupted your wisdom for the sake of your splendor.  I cast you to the ground;    I exposed you before kings,    to feast their eyes on you.18   By the multitude of your iniquities,    in the unrighteousness of your trade    you profaned your sanctuaries;  so I brought fire out from your midst;    it consumed you,  and I turned you to ashes on the earth    in the sight of all who saw you.19   All who know you among the peoples    are appalled at you;  you have come to a dreadful end    and shall be no more forever.” Prophecy Against Sidon 20 The word of the LORD came to me: 21 “Son of man, set your face toward Sidon, and prophesy against her 22 and say, Thus says the Lord GOD:   “Behold, I am against you, O Sidon,    and I will manifest my glory in your midst.  And they shall know that I am the LORD    when I execute judgments in her    and manifest my holiness in her;23   for I will send pestilence into her,    and blood into her streets;  and the slain shall fall in her midst,    by the sword that is against her on every side.  Then they will know that I am the LORD. 24 “And for the house of Israel there shall be no more a brier to prick or a thorn to hurt them among all their neighbors who have treated them with contempt. Then they will know that I am the Lord GOD. Israel Gathered in Security 25 “Thus says the Lord GOD: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob. 26 And they shall dwell securely in it, and they shall build houses and plant vineyards. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt. Then they will know that I am the LORD their God.” Footnotes [1] 27:15 Hebrew; Septuagint Rhodes [2] 27:17 The meaning of the Hebrew word is unknown [3] 27:19 Probable reading; Hebrew wool of Sahar19and Dan and Javan [4] 28:12 The meaning of the Hebrew phrase is uncertain [5] 28:13 Or lapis lazuli [6] 28:13 The meaning of the Hebrew phrase is uncertain [7] 28:14 The meaning of the Hebrew phrase is uncertain [8] 28:16 Or banished you (ESV) Psalm: Psalm 119:169–176 Psalm 119:169–176 (Listen) Taw 169   Let my cry come before you, O LORD;    give me understanding according to your word!170   Let my plea come before you;    deliver me according to your word.171   My lips will pour forth praise,    for you teach me your statutes.172   My tongue will sing of your word,    for all your commandments are right.173   Let your hand be ready to help me,    for I have chosen your precepts.174   I long for your salvation, O LORD,    and your law is my delight.175   Let my soul live and praise you,    and let your rules help me.176   I have gone astray like a lost sheep; seek your servant,    for I do not forget your commandments. (ESV) New Testament: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

Bill Wenstrom
2 Thessalonians 3.8-Paul, Silvanus and Timothy Supported Themselves In Order to Not Impose a Financial Burden on the Thessalonians

Bill Wenstrom

Play Episode Listen Later Nov 28, 2021 73:06


Second Thessalonians: 2 Thessalonians 3:8-Paul, Silvanus and Timothy Supported Themselves In Order to Not Impose a Financial Burden on the Thessalonians-Lesson # 64

Wenstrom Bible Ministries
2 Thessalonians 3.8-Paul, Silvanus and Timothy Supported Themselves In Order to Not Impose a Financial Burden on the Thessalonians

Wenstrom Bible Ministries

Play Episode Listen Later Nov 28, 2021 73:06


Second Thessalonians: 2 Thessalonians 3:8-Paul, Silvanus and Timothy Supported Themselves In Order to Not Impose a Financial Burden on the Thessalonians-Lesson # 64

ESV: Through the Bible in a Year
November 27: Ezekiel 23; Psalm 119:153–160; 1 Thessalonians 1–2

ESV: Through the Bible in a Year

Play Episode Listen Later Nov 27, 2021 12:30


Old Testament: Ezekiel 23 Ezekiel 23 (Listen) Oholah and Oholibah 23 The word of the LORD came to me: 2 “Son of man, there were two women, the daughters of one mother. 3 They played the whore in Egypt; they played the whore in their youth; there their breasts were pressed and their virgin bosoms1 handled. 4 Oholah was the name of the elder and Oholibah the name of her sister. They became mine, and they bore sons and daughters. As for their names, Oholah is Samaria, and Oholibah is Jerusalem. 5 “Oholah played the whore while she was mine, and she lusted after her lovers the Assyrians, warriors 6 clothed in purple, governors and commanders, all of them desirable young men, horsemen riding on horses. 7 She bestowed her whoring upon them, the choicest men of Assyria all of them, and she defiled herself with all the idols of everyone after whom she lusted. 8 She did not give up her whoring that she had begun in Egypt; for in her youth men had lain with her and handled her virgin bosom and poured out their whoring lust upon her. 9 Therefore I delivered her into the hands of her lovers, into the hands of the Assyrians, after whom she lusted. 10 These uncovered her nakedness; they seized her sons and her daughters; and as for her, they killed her with the sword; and she became a byword among women, when judgment had been executed on her. 11 “Her sister Oholibah saw this, and she became more corrupt than her sister2 in her lust and in her whoring, which was worse than that of her sister. 12 She lusted after the Assyrians, governors and commanders, warriors clothed in full armor, horsemen riding on horses, all of them desirable young men. 13 And I saw that she was defiled; they both took the same way. 14 But she carried her whoring further. She saw men portrayed on the wall, the images of the Chaldeans portrayed in vermilion, 15 wearing belts on their waists, with flowing turbans on their heads, all of them having the appearance of officers, a likeness of Babylonians whose native land was Chaldea. 16 When she saw them, she lusted after them and sent messengers to them in Chaldea. 17 And the Babylonians came to her into the bed of love, and they defiled her with their whoring lust. And after she was defiled by them, she turned from them in disgust. 18 When she carried on her whoring so openly and flaunted her nakedness, I turned in disgust from her, as I had turned in disgust from her sister. 19 Yet she increased her whoring, remembering the days of her youth, when she played the whore in the land of Egypt 20 and lusted after her lovers there, whose members were like those of donkeys, and whose issue was like that of horses. 21 Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom and pressed3 your young breasts.” 22 Therefore, O Oholibah, thus says the Lord GOD: “Behold, I will stir up against you your lovers from whom you turned in disgust, and I will bring them against you from every side: 23 the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them, desirable young men, governors and commanders all of them, officers and men of renown, all of them riding on horses. 24 And they shall come against you from the north4 with chariots and wagons and a host of peoples. They shall set themselves against you on every side with buckler, shield, and helmet; and I will commit the judgment to them, and they shall judge you according to their judgments. 25 And I will direct my jealousy against you, that they may deal with you in fury. They shall cut off your nose and your ears, and your survivors shall fall by the sword. They shall seize your sons and your daughters, and your survivors shall be devoured by fire. 26 They shall also strip you of your clothes and take away your beautiful jewels. 27 Thus I will put an end to your lewdness and your whoring begun in the land of Egypt, so that you shall not lift up your eyes to them or remember Egypt anymore. 28 “For thus says the Lord GOD: Behold, I will deliver you into the hands of those whom you hate, into the hands of those from whom you turned in disgust, 29 and they shall deal with you in hatred and take away all the fruit of your labor and leave you naked and bare, and the nakedness of your whoring shall be uncovered. Your lewdness and your whoring 30 have brought this upon you, because you played the whore with the nations and defiled yourself with their idols. 31 You have gone the way of your sister; therefore I will give her cup into your hand. 32 Thus says the Lord GOD:   “You shall drink your sister's cup    that is deep and large;  you shall be laughed at and held in derision,    for it contains much;33   you will be filled with drunkenness and sorrow.  A cup of horror and desolation,    the cup of your sister Samaria;34   you shall drink it and drain it out,    and gnaw its shards,    and tear your breasts; for I have spoken, declares the Lord GOD. 35 Therefore thus says the Lord GOD: Because you have forgotten me and cast me behind your back, you yourself must bear the consequences of your lewdness and whoring.” 36 The LORD said to me: “Son of man, will you judge Oholah and Oholibah? Declare to them their abominations. 37 For they have committed adultery, and blood is on their hands. With their idols they have committed adultery, and they have even offered up5 to them for food the children whom they had borne to me. 38 Moreover, this they have done to me: they have defiled my sanctuary on the same day and profaned my Sabbaths. 39 For when they had slaughtered their children in sacrifice to their idols, on the same day they came into my sanctuary to profane it. And behold, this is what they did in my house. 40 They even sent for men to come from afar, to whom a messenger was sent; and behold, they came. For them you bathed yourself, painted your eyes, and adorned yourself with ornaments. 41 You sat on a stately couch, with a table spread before it on which you had placed my incense and my oil. 42 The sound of a carefree multitude was with her; and with men of the common sort, drunkards6 were brought from the wilderness; and they put bracelets on the hands of the women, and beautiful crowns on their heads. 43 “Then I said of her who was worn out by adultery, ‘Now they will continue to use her for a whore, even her!'7 44 For they have gone in to her, as men go in to a prostitute. Thus they went in to Oholah and to Oholibah, lewd women! 45 But righteous men shall pass judgment on them with the sentence of adulteresses, and with the sentence of women who shed blood, because they are adulteresses, and blood is on their hands.” 46 For thus says the Lord GOD: “Bring up a vast host against them, and make them an object of terror and a plunder. 47 And the host shall stone them and cut them down with their swords. They shall kill their sons and their daughters, and burn up their houses. 48 Thus will I put an end to lewdness in the land, that all women may take warning and not commit lewdness as you have done. 49 And they shall return your lewdness upon you, and you shall bear the penalty for your sinful idolatry, and you shall know that I am the Lord GOD.” Footnotes [1] 23:3 Hebrew nipples; also verses 8, 21 [2] 23:11 Hebrew than she [3] 23:21 Vulgate, Syriac; Hebrew bosom for the sake of [4] 23:24 Septuagint; the meaning of the Hebrew word is unknown [5] 23:37 Or have even made pass through the fire [6] 23:42 Or Sabeans [7] 23:43 The meaning of the Hebrew verse is uncertain (ESV) Psalm: Psalm 119:153–160 Psalm 119:153–160 (Listen) Resh 153   Look on my affliction and deliver me,    for I do not forget your law.154   Plead my cause and redeem me;    give me life according to your promise!155   Salvation is far from the wicked,    for they do not seek your statutes.156   Great is your mercy, O LORD;    give me life according to your rules.157   Many are my persecutors and my adversaries,    but I do not swerve from your testimonies.158   I look at the faithless with disgust,    because they do not keep your commands.159   Consider how I love your precepts!    Give me life according to your steadfast love.160   The sum of your word is truth,    and every one of your righteous rules endures forever. (ESV) New Testament: 1 Thessalonians 1–2 1 Thessalonians 1–2 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,3 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,4 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle5 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly6 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men7 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,8 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!9 Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:1 Or brothers and sisters; also verses 9, 14, 17 [4] 2:5 Or with a flattering speech [5] 2:7 Some manuscripts infants [6] 2:13 Or without ceasing [7] 2:13 The Greek word anthropoi can refer to both men and women [8] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [9] 2:16 Or completely, or forever (ESV)

ESV: Chronological
November 26: 2 Thessalonians 1–3; Acts 18:18–19:22

ESV: Chronological

Play Episode Listen Later Nov 26, 2021 10:31


2 Thessalonians 1–3 2 Thessalonians 1–3 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. The Man of Lawlessness 2 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,3 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness4 is revealed, the son of destruction,5 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. Stand Firm 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits6 to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. Pray for Us 3 Finally, brothers,7 pray for us, that the word of the Lord may speed ahead and be honored,8 as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one.9 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command. 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ. Warning Against Idleness 6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.10 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. Benediction 16 Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all. 17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18 The grace of our Lord Jesus Christ be with you all. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from [3] 2:1 Or brothers and sisters; also verses 13, 15 [4] 2:3 Some manuscripts sin [5] 2:3 Greek the son of perdition (a Hebrew idiom) [6] 2:13 Some manuscripts chose you from the beginning [7] 3:1 Or brothers and sisters; also verses 6, 13 [8] 3:1 Or glorified [9] 3:3 Or evil [10] 3:12 Greek to eat their own bread (ESV) Acts 18:18–19:22 Acts 18:18–19:22 (Listen) Paul Returns to Antioch 18 After this, Paul stayed many days longer and then took leave of the brothers1 and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. Apollos Speaks Boldly in Ephesus 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit,2 he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. Paul in Ephesus 19 And it happened that while Apollos was at Corinth, Paul passed through the inland3 country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in4 the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all. 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.5 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. The Sons of Sceva 11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all6 of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily. A Riot at Ephesus 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. Footnotes [1] 18:18 Or brothers and sisters; also verse 27 [2] 18:25 Or in the Spirit [3] 19:1 Greek upper (that is, highland) [4] 19:5 Or into [5] 19:9 Some manuscripts add from the fifth hour to the tenth (that is, from 11 a.m. to 4 p.m.) [6] 19:16 Or both (ESV)

ESV: Chronological
November 25: 1 Thessalonians 1–5

ESV: Chronological

Play Episode Listen Later Nov 25, 2021 10:37


1 Thessalonians 1–5 1 Thessalonians 1–5 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,3 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,4 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle5 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly6 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men7 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,8 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!9 Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker10 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy's Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,11 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. A Life Pleasing to God 4 Finally, then, brothers,12 we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:13 that you abstain from sexual immorality; 4 that each one of you know how to control his own body14 in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,15 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. The Day of the Lord 5 Now concerning the times and the seasons, brothers,16 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children17 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. Final Instructions and Benediction 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,18 encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I put you under oath before the Lord to have this letter read to all the brothers. 28 The grace of our Lord Jesus Christ be with you. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:1 Or brothers and sisters; also verses 9, 14, 17 [4] 2:5 Or with a flattering speech [5] 2:7 Some manuscripts infants [6] 2:13 Or without ceasing [7] 2:13 The Greek word anthropoi can refer to both men and women [8] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [9] 2:16 Or completely, or forever [10] 3:2 Some manuscripts servant [11] 3:7 Or brothers and sisters [12] 4:1 Or brothers and sisters; also verses 10, 13 [13] 4:3 Or your holiness [14] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel [15] 4:15 Or by the word of the Lord [16] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 [17] 5:5 Or sons; twice in this verse [18] 5:14 Or disorderly, or undisciplined (ESV)

Bill Wenstrom
2 Thessalonians 3.7b-Paul, Silvanus and Timothy Never Conducted Themselves in an Undisciplined Manner

Bill Wenstrom

Play Episode Listen Later Nov 23, 2021 70:08


Second Thessalonians: 2 Thessalonians 3:7b-Paul, Silvanus and Timothy Never Conducted Themselves in an Undisciplined Manner-Lesson # 63

Wenstrom Bible Ministries
2 Thessalonians 3.7b-Paul, Silvanus and Timothy Never Conducted Themselves in an Undisciplined Manner

Wenstrom Bible Ministries

Play Episode Listen Later Nov 23, 2021 70:08


Second Thessalonians: 2 Thessalonians 3:7b-Paul, Silvanus and Timothy Never Conducted Themselves in an Undisciplined Manner-Lesson # 63

EFT - Evangelische Freikirche Torstraße
Was mich bewegt - Leid, Trost, Kraft, Leben

EFT - Evangelische Freikirche Torstraße

Play Episode Listen Later Nov 21, 2021


Wir befinden uns mitten im Herbst. Der Sommer hat sich verabschiedet, bald bricht ein neuer Winter an. Zeit zum Nachdenken über das, was bewegt im Leben. Immer wieder geschehen Dinge, die uns nicht loslassen, die uns antreiben und in positiver Erinnerung bleiben. Und auch die Bibel ist voller bewegender Geschichten, voller berührender Momente, die festgehalten wurden, um auch uns heute noch zu bewegen. Doch was hat uns persönlich getoched? Jürgen, Mônica, Lucas und Silvanus erzählen in vier Predigten davon, was das für sie gewesen ist. Jesus bewegt uns immer wieder aufs Neue. Er ist in Bewegung, in unseren Herzen und Gedanken. Denn er ist am Leben.

The Treadweary Podcast
Because He is THE Yes...

The Treadweary Podcast

Play Episode Listen Later Nov 18, 2021 9:53


Theology Thursdays2 Corinthians 1:12-20Indeed, this is our boast: The testimony of our conscience is that we have conducted ourselves in the world, and especially toward you, with godly sincerity and purity, not by human wisdom but by God's grace. For we are writing nothing to you other than what you can read and also understand. I hope you will understand completely— just as you have partially understood us—that we are your reason for pride, just as you also are ours in the day of our Lord Jesus.Because of this confidence, I planned to come to you first, so that you could have a second benefit, and to visit you on my way to Macedonia, and then come to you again from Macedonia and be helped by you on my journey to Judea. Now when I planned this, was I of two minds? Or what I plan, do I plan in a purely human way so that I say “Yes, yes” and “No, no” at the same time? As God is faithful, our message to you is not “Yes and no.” For the Son of God, Jesus Christ, whom we proclaimed among you—Silvanus, Timothy, and I—did not become “Yes and no.” On the contrary, in him it is always “Yes.” For every one of God's promises is “Yes” in him. Therefore, through him we also say “Amen” to the glory of God. Gracious God, may the Amen we speak cause us to be certain that our petitions are acceptable to and heard by you, for you yourself commanded us to pray like this and have promised to hear us. We pray these words saying – Yes, yes. May these all be so; through your Son, Jesus Christ, our Lord. Amen.

Nachtschicht // Der Back- & Genuss-Brotcast
#48 Auf dem Ofenbänkle mit Frank Silvanus

Nachtschicht // Der Back- & Genuss-Brotcast

Play Episode Listen Later Nov 18, 2021 75:50


Insolvent mit allem, was dazu gehört und innerhalb von vier Jahren mit einem komplett neuen Konzept erfolgreich. Frank Silvanus hat ziemlich viel erlebt. Heute betreibt er eine Bäckerei, die nur sieben Stunden in der Woche geöffnet hat und verkauft sein Brot direkt aus der Backstube. Warum der Laden jetzt Opa Nikels Backstub‘ heißt und vieles spannendes mehr erzählt er uns in der neuen Nachtschicht.

EFT - Evangelische Freikirche Torstraße
Was mich bewegt - Drei Brillen meines Herzens

EFT - Evangelische Freikirche Torstraße

Play Episode Listen Later Nov 14, 2021


Wir befinden uns mitten im Herbst. Der Sommer hat sich verabschiedet, bald bricht ein neuer Winter an. Zeit zum Nachdenken über das, was bewegt im Leben. Immer wieder geschehen Dinge, die uns nicht loslassen, die uns antreiben und in positiver Erinnerung bleiben. Und auch die Bibel ist voller bewegender Geschichten, voller berührender Momente, die festgehalten wurden, um auch uns heute noch zu bewegen. Doch was hat uns persönlich getoched? Jürgen, Mônica, Lucas und Silvanus erzählen in vier Predigten davon, was das für sie gewesen ist. Jesus bewegt uns immer wieder aufs Neue. Er ist in Bewegung, in unseren Herzen und Gedanken. Denn er ist am Leben.

ESV: Through the Bible in a Year
November 10: Jeremiah 48; Psalm 119:17–24; 2 Corinthians 1–2

ESV: Through the Bible in a Year

Play Episode Listen Later Nov 10, 2021 13:29


Old Testament: Jeremiah 48 Jeremiah 48 (Listen) Judgment on Moab 48 Concerning Moab. Thus says the LORD of hosts, the God of Israel:   “Woe to Nebo, for it is laid waste!    Kiriathaim is put to shame, it is taken;  the fortress is put to shame and broken down;2     the renown of Moab is no more.  In Heshbon they planned disaster against her:    ‘Come, let us cut her off from being a nation!'  You also, O Madmen, shall be brought to silence;    the sword shall pursue you. 3   “A voice! A cry from Horonaim,    ‘Desolation and great destruction!'4   Moab is destroyed;    her little ones have made a cry.5   For at the ascent of Luhith    they go up weeping;1  for at the descent of Horonaim    they have heard the distressed cry2 of destruction.6   Flee! Save yourselves!    You will be like a juniper in the desert!7   For, because you trusted in your works and your treasures,    you also shall be taken;  and Chemosh shall go into exile    with his priests and his officials.8   The destroyer shall come upon every city,    and no city shall escape;  the valley shall perish,    and the plain shall be destroyed,    as the LORD has spoken. 9   “Give wings to Moab,    for she would fly away;  her cities shall become a desolation,    with no inhabitant in them. 10 “Cursed is he who does the work of the LORD with slackness, and cursed is he who keeps back his sword from bloodshed. 11   “Moab has been at ease from his youth    and has settled on his dregs;  he has not been emptied from vessel to vessel,    nor has he gone into exile;  so his taste remains in him,    and his scent is not changed. 12 “Therefore, behold, the days are coming, declares the LORD, when I shall send to him pourers who will pour him, and empty his vessels and break his3 jars in pieces. 13 Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence. 14   “How do you say, ‘We are heroes    and mighty men of war'?15   The destroyer of Moab and his cities has come up,    and the choicest of his young men have gone down to slaughter,    declares the King, whose name is the LORD of hosts.16   The calamity of Moab is near at hand,    and his affliction hastens swiftly.17   Grieve for him, all you who are around him,    and all who know his name;  say, ‘How the mighty scepter is broken,    the glorious staff.' 18   “Come down from your glory,    and sit on the parched ground,    O inhabitant of Dibon!  For the destroyer of Moab has come up against you;    he has destroyed your strongholds.19   Stand by the way and watch,    O inhabitant of Aroer!  Ask him who flees and her who escapes;    say, ‘What has happened?'20   Moab is put to shame, for it is broken;    wail and cry!  Tell it beside the Arnon,    that Moab is laid waste. 21 “Judgment has come upon the tableland, upon Holon, and Jahzah, and Mephaath, 22 and Dibon, and Nebo, and Beth-diblathaim, 23 and Kiriathaim, and Beth-gamul, and Beth-meon, 24 and Kerioth, and Bozrah, and all the cities of the land of Moab, far and near. 25 The horn of Moab is cut off, and his arm is broken, declares the LORD. 26 “Make him drunk, because he magnified himself against the LORD, so that Moab shall wallow in his vomit, and he too shall be held in derision. 27 Was not Israel a derision to you? Was he found among thieves, that whenever you spoke of him you wagged your head? 28   “Leave the cities, and dwell in the rock,    O inhabitants of Moab!  Be like the dove that nests    in the sides of the mouth of a gorge.29   We have heard of the pride of Moab—    he is very proud—  of his loftiness, his pride, and his arrogance,    and the haughtiness of his heart.30   I know his insolence, declares the LORD;    his boasts are false,    his deeds are false.31   Therefore I wail for Moab;    I cry out for all Moab;    for the men of Kir-hareseth I mourn.32   More than for Jazer I weep for you,    O vine of Sibmah!  Your branches passed over the sea,    reached to the Sea of Jazer;  on your summer fruits and your grapes    the destroyer has fallen.33   Gladness and joy have been taken away    from the fruitful land of Moab;  I have made the wine cease from the winepresses;    no one treads them with shouts of joy;    the shouting is not the shout of joy. 34 “From the outcry at Heshbon even to Elealeh, as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For the waters of Nimrim also have become desolate. 35 And I will bring to an end in Moab, declares the LORD, him who offers sacrifice in the high place and makes offerings to his god. 36 Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the men of Kir-hareseth. Therefore the riches they gained have perished. 37 “For every head is shaved and every beard cut off. On all the hands are gashes, and around the waist is sackcloth. 38 On all the housetops of Moab and in the squares there is nothing but lamentation, for I have broken Moab like a vessel for which no one cares, declares the LORD. 39 How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all that are around him.” 40   For thus says the LORD:  “Behold, one shall fly swiftly like an eagle    and spread his wings against Moab;41   the cities shall be taken    and the strongholds seized.  The heart of the warriors of Moab shall be in that day    like the heart of a woman in her birth pains;42   Moab shall be destroyed and be no longer a people,    because he magnified himself against the LORD.43   Terror, pit, and snare    are before you, O inhabitant of Moab!      declares the LORD.44   He who flees from the terror    shall fall into the pit,  and he who climbs out of the pit    shall be caught in the snare.  For I will bring these things upon Moab,    the year of their punishment,      declares the LORD. 45   “In the shadow of Heshbon    fugitives stop without strength,  for fire came out from Heshbon,    flame from the house of Sihon;  it has destroyed the forehead of Moab,    the crown of the sons of tumult.46   Woe to you, O Moab!    The people of Chemosh are undone,  for your sons have been taken captive,    and your daughters into captivity.47   Yet I will restore the fortunes of Moab    in the latter days, declares the LORD.”  Thus far is the judgment on Moab. Footnotes [1] 48:5 Hebrew weeping goes up with weeping [2] 48:5 Septuagint (compare Isaiah 15:5) heard the cry [3] 48:12 Septuagint, Aquila; Hebrew their (ESV) Psalm: Psalm 119:17–24 Psalm 119:17–24 (Listen) Gimel 17   Deal bountifully with your servant,    that I may live and keep your word.18   Open my eyes, that I may behold    wondrous things out of your law.19   I am a sojourner on the earth;    hide not your commandments from me!20   My soul is consumed with longing    for your rules1 at all times.21   You rebuke the insolent, accursed ones,    who wander from your commandments.22   Take away from me scorn and contempt,    for I have kept your testimonies.23   Even though princes sit plotting against me,    your servant will meditate on your statutes.24   Your testimonies are my delight;    they are my counselors. Footnotes [1] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) New Testament: 2 Corinthians 1–2 2 Corinthians 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. 2 For I made up my mind not to make another painful visit to you. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. Forgive the Sinner 5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs. Triumph in Christ 12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia. 14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment (ESV)

EFT - Evangelische Freikirche Torstraße
Was mich bewegt - Einheit in der Vielfalt

EFT - Evangelische Freikirche Torstraße

Play Episode Listen Later Nov 7, 2021


Wir befinden uns mitten im Herbst. Der Sommer hat sich verabschiedet, bald bricht ein neuer Winter an. Zeit zum Nachdenken über das, was bewegt im Leben. Immer wieder geschehen Dinge, die uns nicht loslassen, die uns antreiben und in positiver Erinnerung bleiben. Und auch die Bibel ist voller bewegender Geschichten, voller berührender Momente, die festgehalten wurden, um auch uns heute noch zu bewegen. Doch was hat uns persönlich getoched? Jürgen, Mônica, Lucas und Silvanus erzählen in vier Predigten davon, was das für sie gewesen ist. Jesus bewegt uns immer wieder aufs Neue. Er ist in Bewegung, in unseren Herzen und Gedanken. Denn er ist am Leben.

EFT - Evangelische Freikirche Torstraße
Was mich bewegt - Mein Glaube ist wie ein Fahrrad

EFT - Evangelische Freikirche Torstraße

Play Episode Listen Later Oct 31, 2021


Wir befinden uns mitten im Herbst. Der Sommer hat sich verabschiedet, bald bricht ein neuer Winter an. Zeit zum Nachdenken über das, was bewegt im Leben. Immer wieder geschehen Dinge, die uns nicht loslassen, die uns antreiben und in positiver Erinnerung bleiben. Und auch die Bibel ist voller bewegender Geschichten, voller berührender Momente, die festgehalten wurden, um auch uns heute noch zu bewegen. Doch was hat uns persönlich getoched? Jürgen, Mônica, Lucas und Silvanus erzählen in vier Predigten davon, was das für sie gewesen ist. Jesus bewegt uns immer wieder aufs Neue. Er ist in Bewegung, in unseren Herzen und Gedanken. Denn er ist am Leben.

bibletunes.de » Die Bibel im Ohr!
1. Thessalonicher 1 – Teil 1

bibletunes.de » Die Bibel im Ohr!

Play Episode Listen Later Oct 24, 2021 8:14


1 Paulus, Silvanus und Timotheus an die Gemeinde in Thessalonich. Euch allen, die ihr Gott, dem Vater, und Jesus Christus, dem Herrn, gehört, wünschen wir Gnade und Frieden.   Start der neuen Podcastreihe zum 1. Thessalonicherbrief von Paulus: „Wie hat es eine der ersten Kirchen in Europa geschafft zu einem leuchtenden Vorbild für viele andere zu […]

ESV: M'Cheyne Reading Plan
October 20: 2 Kings 1; 2 Thessalonians 1; Psalms 110–111; Daniel 5

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Oct 20, 2021 12:32


With family: 2 Kings 1; 2 Thessalonians 1 2 Kings 1 (Listen) Elijah Denounces Ahaziah 1 After the death of Ahab, Moab rebelled against Israel. 2 Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this sickness.” 3 But the angel of the LORD said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron? 4 Now therefore thus says the LORD, You shall not come down from the bed to which you have gone up, but you shall surely die.'” So Elijah went. 5 The messengers returned to the king, and he said to them, “Why have you returned?” 6 And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the LORD, Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.'” 7 He said to them, “What kind of man was he who came to meet you and told you these things?” 8 They answered him, “He wore a garment of hair, with a belt of leather about his waist.” And he said, “It is Elijah the Tishbite.” 9 Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.'” 10 But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty. 11 Again the king sent to him another captain of fifty men with his fifty. And he answered and said to him, “O man of God, this is the king's order, ‘Come down quickly!'” 12 But Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty. 13 Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight. 14 Behold, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.” 15 Then the angel of the LORD said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king 16 and said to him, “Thus says the LORD, ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone up, but you shall surely die.'” 17 So he died according to the word of the LORD that Elijah had spoken. Jehoram became king in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah, because Ahaziah had no son. 18 Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Chronicles of the Kings of Israel? (ESV) 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV) In private: Psalms 110–111; Daniel 5 Psalms 110–111 (Listen) Sit at My Right Hand A Psalm of David. 110   The LORD says to my Lord:    “Sit at my right hand,  until I make your enemies your footstool.” 2   The LORD sends forth from Zion    your mighty scepter.    Rule in the midst of your enemies!3   Your people will offer themselves freely    on the day of your power,1    in holy garments;2  from the womb of the morning,    the dew of your youth will be yours.34   The LORD has sworn    and will not change his mind,  “You are a priest forever    after the order of Melchizedek.” 5   The Lord is at your right hand;    he will shatter kings on the day of his wrath.6   He will execute judgment among the nations,    filling them with corpses;  he will shatter chiefs4    over the wide earth.7   He will drink from the brook by the way;    therefore he will lift up his head. Great Are the Lord's Works 111   5 Praise the LORD!  I will give thanks to the LORD with my whole heart,    in the company of the upright, in the congregation.2   Great are the works of the LORD,    studied by all who delight in them.3   Full of splendor and majesty is his work,    and his righteousness endures forever.4   He has caused his wondrous works to be remembered;    the LORD is gracious and merciful.5   He provides food for those who fear him;    he remembers his covenant forever.6   He has shown his people the power of his works,    in giving them the inheritance of the nations.7   The works of his hands are faithful and just;    all his precepts are trustworthy;8   they are established forever and ever,    to be performed with faithfulness and uprightness.9   He sent redemption to his people;    he has commanded his covenant forever.    Holy and awesome is his name!10   The fear of the LORD is the beginning of wisdom;    all those who practice it have a good understanding.    His praise endures forever! Footnotes [1] 110:3 Or on the day you lead your forces [2] 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains [3] 110:3 The meaning of the Hebrew is uncertain [4] 110:6 Or the head [5] 111:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet (ESV) Daniel 5 (Listen) The Handwriting on the Wall 5 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand. 2 Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father1 had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. 3 Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone. 5 Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw the hand as it wrote. 6 Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. 7 The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared2 to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.” 8 Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation. 9 Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed. 10 The queen,3 because of the words of the king and his lords, came into the banqueting hall, and the queen declared, “O king, live forever! Let not your thoughts alarm you or your color change. 11 There is a man in your kingdom in whom is the spirit of the holy gods.4 In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—made him chief of the magicians, enchanters, Chaldeans, and astrologers, 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.” Daniel Interprets the Handwriting 13 Then Daniel was brought in before the king. The king answered and said to Daniel, “You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah. 14 I have heard of you that the spirit of the gods5 is in you, and that light and understanding and excellent wisdom are found in you. 15 Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation, but they could not show the interpretation of the matter. 16 But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom.” 17 Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation. 18 O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. 20 But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him. 21 He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. 22 And you his son,6 Belshazzar, have not humbled your heart, though you knew all this, 23 but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored. 24 “Then from his presence the hand was sent, and this writing was inscribed. 25 And this is the writing that was inscribed: MENE, MENE, TEKEL, and PARSIN. 26 This is the interpretation of the matter: MENE, God has numbered7 the days of your kingdom and brought it to an end; 27 TEKEL, you have been weighed8 in the balances and found wanting; 28 PERES, your kingdom is divided and given to the Medes and Persians.”9 29 Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom. 30 That very night Belshazzar the Chaldean king was killed. 31 10 And Darius the Mede received the kingdom, being about sixty-two years old. Footnotes [1] 5:2 Or predecessor; also verses 11, 13, 18 [2] 5:7 Aramaic answered and said; also verse 10 [3] 5:10 Or queen mother; twice in this verse [4] 5:11 Or Spirit of the holy God [5] 5:14 Or Spirit of God [6] 5:22 Or successor [7] 5:26 Mene sounds like the Aramaic for numbered [8] 5:27 Tekel sounds like the Aramaic for weighed [9] 5:28 Peres (the singular of Parsin) sounds like the Aramaic for divided and for Persia [10] 5:31 Ch 6:1 in Aramaic (ESV)

ESV: Read through the Bible
October 18: Isaiah 65–66; 2 Thessalonians 1

ESV: Read through the Bible

Play Episode Listen Later Oct 18, 2021 11:01


Morning: Isaiah 65–66 Isaiah 65–66 (Listen) Judgment and Salvation 65   I was ready to be sought by those who did not ask for me;    I was ready to be found by those who did not seek me.  I said, “Here I am, here I am,”    to a nation that was not called by1 my name.2   I spread out my hands all the day    to a rebellious people,  who walk in a way that is not good,    following their own devices;3   a people who provoke me    to my face continually,  sacrificing in gardens    and making offerings on bricks;4   who sit in tombs,    and spend the night in secret places;  who eat pig's flesh,    and broth of tainted meat is in their vessels;5   who say, “Keep to yourself,    do not come near me, for I am too holy for you.”  These are a smoke in my nostrils,    a fire that burns all the day.6   Behold, it is written before me:    “I will not keep silent, but I will repay;  I will indeed repay into their lap7     both your iniquities and your fathers' iniquities together,      says the LORD;  because they made offerings on the mountains    and insulted me on the hills,  I will measure into their lap    payment for their former deeds.”2 8   Thus says the LORD:  “As the new wine is found in the cluster,    and they say, ‘Do not destroy it,    for there is a blessing in it,'  so I will do for my servants' sake,    and not destroy them all.9   I will bring forth offspring from Jacob,    and from Judah possessors of my mountains;  my chosen shall possess it,    and my servants shall dwell there.10   Sharon shall become a pasture for flocks,    and the Valley of Achor a place for herds to lie down,    for my people who have sought me.11   But you who forsake the LORD,    who forget my holy mountain,  who set a table for Fortune    and fill cups of mixed wine for Destiny,12   I will destine you to the sword,    and all of you shall bow down to the slaughter,  because, when I called, you did not answer;    when I spoke, you did not listen,  but you did what was evil in my eyes    and chose what I did not delight in.” 13   Therefore thus says the Lord GOD:  “Behold, my servants shall eat,    but you shall be hungry;  behold, my servants shall drink,    but you shall be thirsty;  behold, my servants shall rejoice,    but you shall be put to shame;14   behold, my servants shall sing for gladness of heart,    but you shall cry out for pain of heart    and shall wail for breaking of spirit.15   You shall leave your name to my chosen for a curse,    and the Lord GOD will put you to death,    but his servants he will call by another name,16   so that he who blesses himself in the land    shall bless himself by the God of truth,  and he who takes an oath in the land    shall swear by the God of truth;  because the former troubles are forgotten    and are hidden from my eyes. New Heavens and a New Earth 17   “For behold, I create new heavens    and a new earth,  and the former things shall not be remembered    or come into mind.18   But be glad and rejoice forever    in that which I create;  for behold, I create Jerusalem to be a joy,    and her people to be a gladness.19   I will rejoice in Jerusalem    and be glad in my people;  no more shall be heard in it the sound of weeping    and the cry of distress.20   No more shall there be in it    an infant who lives but a few days,    or an old man who does not fill out his days,  for the young man shall die a hundred years old,    and the sinner a hundred years old shall be accursed.21   They shall build houses and inhabit them;    they shall plant vineyards and eat their fruit.22   They shall not build and another inhabit;    they shall not plant and another eat;  for like the days of a tree shall the days of my people be,    and my chosen shall long enjoy3 the work of their hands.23   They shall not labor in vain    or bear children for calamity,4  for they shall be the offspring of the blessed of the LORD,    and their descendants with them.24   Before they call I will answer;    while they are yet speaking I will hear.25   The wolf and the lamb shall graze together;    the lion shall eat straw like the ox,    and dust shall be the serpent's food.  They shall not hurt or destroy    in all my holy mountain,”      says the LORD. The Humble and Contrite in Spirit 66   Thus says the LORD:  “Heaven is my throne,    and the earth is my footstool;  what is the house that you would build for me,    and what is the place of my rest?2   All these things my hand has made,    and so all these things came to be,      declares the LORD.  But this is the one to whom I will look:    he who is humble and contrite in spirit    and trembles at my word. 3   “He who slaughters an ox is like one who kills a man;    he who sacrifices a lamb, like one who breaks a dog's neck;  he who presents a grain offering, like one who offers pig's blood;    he who makes a memorial offering of frankincense, like one who blesses an idol.  These have chosen their own ways,    and their soul delights in their abominations;4   I also will choose harsh treatment for them    and bring their fears upon them,  because when I called, no one answered,    when I spoke, they did not listen;  but they did what was evil in my eyes    and chose that in which I did not delight.” 5   Hear the word of the LORD,    you who tremble at his word:  “Your brothers who hate you    and cast you out for my name's sake  have said, ‘Let the LORD be glorified,    that we may see your joy';    but it is they who shall be put to shame. 6   “The sound of an uproar from the city!    A sound from the temple!  The sound of the LORD,    rendering recompense to his enemies! Rejoice with Jerusalem 7   “Before she was in labor    she gave birth;  before her pain came upon her    she delivered a son.8   Who has heard such a thing?    Who has seen such things?  Shall a land be born in one day?    Shall a nation be brought forth in one moment?  For as soon as Zion was in labor    she brought forth her children.9   Shall I bring to the point of birth and not cause to bring forth?”    says the LORD;  “shall I, who cause to bring forth, shut the womb?”    says your God. 10   “Rejoice with Jerusalem, and be glad for her,    all you who love her;  rejoice with her in joy,    all you who mourn over her;11   that you may nurse and be satisfied    from her consoling breast;  that you may drink deeply with delight    from her glorious abundance.”5 12   For thus says the LORD:  “Behold, I will extend peace to her like a river,    and the glory of the nations like an overflowing stream;  and you shall nurse, you shall be carried upon her hip,    and bounced upon her knees.13   As one whom his mother comforts,    so I will comfort you;    you shall be comforted in Jerusalem.14   You shall see, and your heart shall rejoice;    your bones shall flourish like the grass;  and the hand of the LORD shall be known to his servants,    and he shall show his indignation against his enemies. Final Judgment and Glory of the Lord 15   “For behold, the LORD will come in fire,    and his chariots like the whirlwind,  to render his anger in fury,    and his rebuke with flames of fire.16   For by fire will the LORD enter into judgment,    and by his sword, with all flesh;    and those slain by the LORD shall be many. 17 “Those who sanctify and purify themselves to go into the gardens, following one in the midst, eating pig's flesh and the abomination and mice, shall come to an end together, declares the LORD. 18 “For I know6 their works and their thoughts, and the time is coming7 to gather all nations and tongues. And they shall come and shall see my glory, 19 and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations. 20 And they shall bring all your brothers from all the nations as an offering to the LORD, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the LORD, just as the Israelites bring their grain offering in a clean vessel to the house of the LORD. 21 And some of them also I will take for priests and for Levites, says the LORD. 22   “For as the new heavens and the new earth    that I make  shall remain before me, says the LORD,    so shall your offspring and your name remain.23   From new moon to new moon,    and from Sabbath to Sabbath,  all flesh shall come to worship before me,  declares the LORD. 24 “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” Footnotes [1] 65:1 Or that did not call upon [2] 65:7 Or I will first measure their payment into their lap [3] 65:22 Hebrew shall wear out [4] 65:23 Or for sudden terror [5] 66:11 Or breast [6] 66:18 Septuagint, Syriac; Hebrew lacks know [7] 66:18 Hebrew and it is coming (ESV) Evening: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

ESV: M'Cheyne Reading Plan
October 15: 1 Kings 18; 1 Thessalonians 1; Psalm 104; Ezekiel 48

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Oct 15, 2021 18:30


With family: 1 Kings 18; 1 Thessalonians 1 1 Kings 18 (Listen) Elijah Confronts Ahab 18 After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared the LORD greatly, 4 and when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) 5 And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.” 6 So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself. 7 And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?” 8 And he answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here.'” 9 And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me? 10 As the LORD your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,' he would take an oath of the kingdom or nation, that they had not found you. 11 And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”' 12 And as soon as I have gone from you, the Spirit of the LORD will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. 13 Has it not been told my lord what I did when Jezebel killed the prophets of the LORD, how I hid a hundred men of the LORD's prophets by fifties in a cave and fed them with bread and water? 14 And now you say, ‘Go, tell your lord, “Behold, Elijah is here”'; and he will kill me.” 15 And Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” 16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah. 17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father's house, because you have abandoned the commandments of the LORD and followed the Baals. 19 Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel's table.” The Prophets of Baal Defeated 20 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of the LORD, but Baal's prophets are 450 men. 23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” 25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” 26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention. 30 Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the LORD that had been thrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,” 32 and with the stones he built an altar in the name of the LORD. And he made a trench about the altar, as great as would contain two seahs1 of seed. 33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” 34 And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. 35 And the water ran around the altar and filled the trench also with water. 36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” 38 Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.” 40 And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there. The Lord Sends Rain 41 And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43 And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44 And at the seventh time he said, “Behold, a little cloud like a man's hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.'” 45 And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. 46 And the hand of the LORD was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel. Footnotes [1] 18:32 A seah was about 7 quarts or 7.3 liters (ESV) 1 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV) In private: Psalm 104; Ezekiel 48 Psalm 104 (Listen) O Lord My God, You Are Very Great 104   Bless the LORD, O my soul!    O LORD my God, you are very great!  You are clothed with splendor and majesty,2     covering yourself with light as with a garment,    stretching out the heavens like a tent.3   He lays the beams of his chambers on the waters;  he makes the clouds his chariot;    he rides on the wings of the wind;4   he makes his messengers winds,    his ministers a flaming fire. 5   He set the earth on its foundations,    so that it should never be moved.6   You covered it with the deep as with a garment;    the waters stood above the mountains.7   At your rebuke they fled;    at the sound of your thunder they took to flight.8   The mountains rose, the valleys sank down    to the place that you appointed for them.9   You set a boundary that they may not pass,    so that they might not again cover the earth. 10   You make springs gush forth in the valleys;    they flow between the hills;11   they give drink to every beast of the field;    the wild donkeys quench their thirst.12   Beside them the birds of the heavens dwell;    they sing among the branches.13   From your lofty abode you water the mountains;    the earth is satisfied with the fruit of your work. 14   You cause the grass to grow for the livestock    and plants for man to cultivate,  that he may bring forth food from the earth15     and wine to gladden the heart of man,  oil to make his face shine    and bread to strengthen man's heart. 16   The trees of the LORD are watered abundantly,    the cedars of Lebanon that he planted.17   In them the birds build their nests;    the stork has her home in the fir trees.18   The high mountains are for the wild goats;    the rocks are a refuge for the rock badgers. 19   He made the moon to mark the seasons;1    the sun knows its time for setting.20   You make darkness, and it is night,    when all the beasts of the forest creep about.21   The young lions roar for their prey,    seeking their food from God.22   When the sun rises, they steal away    and lie down in their dens.23   Man goes out to his work    and to his labor until the evening. 24   O LORD, how manifold are your works!    In wisdom have you made them all;    the earth is full of your creatures.25   Here is the sea, great and wide,    which teems with creatures innumerable,    living things both small and great.26   There go the ships,    and Leviathan, which you formed to play in it.2 27   These all look to you,    to give them their food in due season.28   When you give it to them, they gather it up;    when you open your hand, they are filled with good things.29   When you hide your face, they are dismayed;    when you take away their breath, they die    and return to their dust.30   When you send forth your Spirit,3 they are created,    and you renew the face of the ground. 31   May the glory of the LORD endure forever;    may the LORD rejoice in his works,32   who looks on the earth and it trembles,    who touches the mountains and they smoke!33   I will sing to the LORD as long as I live;    I will sing praise to my God while I have being.34   May my meditation be pleasing to him,    for I rejoice in the LORD.35   Let sinners be consumed from the earth,    and let the wicked be no more!  Bless the LORD, O my soul!  Praise the LORD! Footnotes [1] 104:19 Or the appointed times (compare Genesis 1:14) [2] 104:26 Or you formed to play with [3] 104:30 Or breath (ESV) Ezekiel 48 (Listen) 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending1 from the east side to the west,2 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits3 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,0004 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.5 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt6 to the Great Sea.7 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,8 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 48:1 Probable reading; Hebrew and they shall be his [2] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [3] 48:8 A cubit was about 18 inches or 45 centimeters [4] 48:9 Compare 45:1; Hebrew 10,000 [5] 48:13 Septuagint; Hebrew 10,000 [6] 48:28 Hebrew lacks of Egypt [7] 48:28 That is, the Mediterranean Sea [8] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV)

ESV: Read through the Bible
October 13: Isaiah 50–52; 1 Thessalonians 1

ESV: Read through the Bible

Play Episode Listen Later Oct 13, 2021 10:23


Morning: Isaiah 50–52 Isaiah 50–52 (Listen) Israel's Sin and the Servant's Obedience 50   Thus says the LORD:  “Where is your mother's certificate of divorce,    with which I sent her away?  Or which of my creditors is it    to whom I have sold you?  Behold, for your iniquities you were sold,    and for your transgressions your mother was sent away.2   Why, when I came, was there no man;    why, when I called, was there no one to answer?  Is my hand shortened, that it cannot redeem?    Or have I no power to deliver?  Behold, by my rebuke I dry up the sea,    I make the rivers a desert;  their fish stink for lack of water    and die of thirst.3   I clothe the heavens with blackness    and make sackcloth their covering.” 4   The Lord GOD has given me    the tongue of those who are taught,  that I may know how to sustain with a word    him who is weary.  Morning by morning he awakens;    he awakens my ear    to hear as those who are taught.5   The Lord GOD has opened my ear,    and I was not rebellious;    I turned not backward.6   I gave my back to those who strike,    and my cheeks to those who pull out the beard;  I hid not my face    from disgrace and spitting. 7   But the Lord GOD helps me;    therefore I have not been disgraced;  therefore I have set my face like a flint,    and I know that I shall not be put to shame.8     He who vindicates me is near.  Who will contend with me?    Let us stand up together.  Who is my adversary?    Let him come near to me.9   Behold, the Lord GOD helps me;    who will declare me guilty?  Behold, all of them will wear out like a garment;    the moth will eat them up. 10   Who among you fears the LORD    and obeys the voice of his servant?  Let him who walks in darkness    and has no light  trust in the name of the LORD    and rely on his God.11   Behold, all you who kindle a fire,    who equip yourselves with burning torches!  Walk by the light of your fire,    and by the torches that you have kindled!  This you have from my hand:    you shall lie down in torment. The Lord's Comfort for Zion 51   “Listen to me, you who pursue righteousness,    you who seek the LORD:  look to the rock from which you were hewn,    and to the quarry from which you were dug.2   Look to Abraham your father    and to Sarah who bore you;  for he was but one when I called him,    that I might bless him and multiply him.3   For the LORD comforts Zion;    he comforts all her waste places  and makes her wilderness like Eden,    her desert like the garden of the LORD;  joy and gladness will be found in her,    thanksgiving and the voice of song. 4   “Give attention to me, my people,    and give ear to me, my nation;  for a law1 will go out from me,    and I will set my justice for a light to the peoples.5   My righteousness draws near,    my salvation has gone out,    and my arms will judge the peoples;  the coastlands hope for me,    and for my arm they wait.6   Lift up your eyes to the heavens,    and look at the earth beneath;  for the heavens vanish like smoke,    the earth will wear out like a garment,    and they who dwell in it will die in like manner;2  but my salvation will be forever,    and my righteousness will never be dismayed. 7   “Listen to me, you who know righteousness,    the people in whose heart is my law;  fear not the reproach of man,    nor be dismayed at their revilings.8   For the moth will eat them up like a garment,    and the worm will eat them like wool,  but my righteousness will be forever,    and my salvation to all generations.” 9   Awake, awake, put on strength,    O arm of the LORD;  awake, as in days of old,    the generations of long ago.  Was it not you who cut Rahab in pieces,    who pierced the dragon?10   Was it not you who dried up the sea,    the waters of the great deep,  who made the depths of the sea a way    for the redeemed to pass over?11   And the ransomed of the LORD shall return    and come to Zion with singing;  everlasting joy shall be upon their heads;    they shall obtain gladness and joy,    and sorrow and sighing shall flee away. 12   “I, I am he who comforts you;    who are you that you are afraid of man who dies,    of the son of man who is made like grass,13   and have forgotten the LORD, your Maker,    who stretched out the heavens    and laid the foundations of the earth,  and you fear continually all the day    because of the wrath of the oppressor,  when he sets himself to destroy?    And where is the wrath of the oppressor?14   He who is bowed down shall speedily be released;    he shall not die and go down to the pit,    neither shall his bread be lacking.15   I am the LORD your God,    who stirs up the sea so that its waves roar—    the LORD of hosts is his name.16   And I have put my words in your mouth    and covered you in the shadow of my hand,  establishing3 the heavens    and laying the foundations of the earth,    and saying to Zion, ‘You are my people.'” 17   Wake yourself, wake yourself,    stand up, O Jerusalem,  you who have drunk from the hand of the LORD    the cup of his wrath,  who have drunk to the dregs    the bowl, the cup of staggering.18   There is none to guide her    among all the sons she has borne;  there is none to take her by the hand    among all the sons she has brought up.19   These two things have happened to you—    who will console you?—  devastation and destruction, famine and sword;    who will comfort you?420   Your sons have fainted;    they lie at the head of every street    like an antelope in a net;  they are full of the wrath of the LORD,    the rebuke of your God. 21   Therefore hear this, you who are afflicted,    who are drunk, but not with wine:22   Thus says your Lord, the LORD,    your God who pleads the cause of his people:  “Behold, I have taken from your hand the cup of staggering;  the bowl of my wrath you shall drink no more;23   and I will put it into the hand of your tormentors,    who have said to you,    ‘Bow down, that we may pass over';  and you have made your back like the ground    and like the street for them to pass over.” The Lord's Coming Salvation 52   Awake, awake,    put on your strength, O Zion;  put on your beautiful garments,    O Jerusalem, the holy city;  for there shall no more come into you    the uncircumcised and the unclean.2   Shake yourself from the dust and arise;    be seated, O Jerusalem;  loose the bonds from your neck,    O captive daughter of Zion. 3 For thus says the LORD: “You were sold for nothing, and you shall be redeemed without money.” 4 For thus says the Lord GOD: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.5 5 Now therefore what have I here,” declares the LORD, “seeing that my people are taken away for nothing? Their rulers wail,” declares the LORD, “and continually all the day my name is despised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.” 7   How beautiful upon the mountains    are the feet of him who brings good news,  who publishes peace, who brings good news of happiness,    who publishes salvation,    who says to Zion, “Your God reigns.”8   The voice of your watchmen—they lift up their voice;    together they sing for joy;  for eye to eye they see    the return of the LORD to Zion.9   Break forth together into singing,    you waste places of Jerusalem,  for the LORD has comforted his people;    he has redeemed Jerusalem.10   The LORD has bared his holy arm    before the eyes of all the nations,  and all the ends of the earth shall see    the salvation of our God. 11   Depart, depart, go out from there;    touch no unclean thing;  go out from the midst of her; purify yourselves,    you who bear the vessels of the LORD.12   For you shall not go out in haste,    and you shall not go in flight,  for the LORD will go before you,    and the God of Israel will be your rear guard. He Was Pierced for Our Transgressions 13   Behold, my servant shall act wisely;6    he shall be high and lifted up,    and shall be exalted.14   As many were astonished at you—    his appearance was so marred, beyond human semblance,    and his form beyond that of the children of mankind—15   so shall he sprinkle7 many nations.    Kings shall shut their mouths because of him,  for that which has not been told them they see,    and that which they have not heard they understand. Footnotes [1] 51:4 Or for teaching; also verse 7 [2] 51:6 Or will die like gnats [3] 51:16 Or planting [4] 51:19 Dead Sea Scroll, Septuagint, Syriac, Vulgate; Masoretic Text how shall I comfort you [5] 52:4 Or the Assyrian has oppressed them of late [6] 52:13 Or shall prosper [7] 52:15 Or startle (ESV) Evening: 1 Thessalonians 1 1 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV)

Landmark Baptist Church
Growing Faith

Landmark Baptist Church

Play Episode Listen Later Sep 26, 2021 33:20


2 Thessalonians 1:1-4, 1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 

Redeemer Presbyterian Church
1 Peter 5:8-14 Our Adversary, the Devil

Redeemer Presbyterian Church

Play Episode Listen Later Sep 19, 2021 35:51


Peter warns us of our adversary the devil, but he reassures us of the care of the God of all grace.  I. Spiritual warfare and the devil, vv8-9a.. II. Suffering and the reassurance of the God of grace, vv9b-11. III. Solidarity in the body of Christ, vv12-14

ESV: M'Cheyne Reading Plan
September 12: 2 Samuel 7; 2 Corinthians 1; Psalms 56–57; Ezekiel 15

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Sep 12, 2021 26:26


With family: 2 Samuel 7; 2 Corinthians 1 2 Samuel 7 (Listen) The Lord's Covenant with David 7 Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies, 2 the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” 3 And Nathan said to the king, “Go, do all that is in your heart, for the LORD is with you.” 4 But that same night the word of the LORD came to Nathan, 5 “Go and tell my servant David, ‘Thus says the LORD: Would you build me a house to dwell in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. 7 In all places where I have moved with all the people of Israel, did I speak a word with any of the judges1 of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”' 8 Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince2 over my people Israel. 9 And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. 12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me.3 Your throne shall be established forever.'” 17 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. David's Prayer of Gratitude 18 Then King David went in and sat before the LORD and said, “Who am I, O Lord GOD, and what is my house, that you have brought me thus far? 19 And yet this was a small thing in your eyes, O Lord GOD. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord GOD! 20 And what more can David say to you? For you know your servant, O Lord GOD! 21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 22 Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. 23 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them4 great and awesome things by driving out before your people,5 whom you redeemed for yourself from Egypt, a nation and its gods? 24 And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God. 25 And now, O LORD God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, ‘The LORD of hosts is God over Israel,' and the house of your servant David will be established before you. 27 For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.' Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord GOD, you are God, and your words are true, and you have promised this good thing to your servant. 29 Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord GOD, have spoken, and with your blessing shall the house of your servant be blessed forever.” Footnotes [1] 7:7 Compare 1 Chronicles 17:6; Hebrew tribes [2] 7:8 Or leader [3] 7:16 Septuagint; Hebrew you [4] 7:23 With a few Targums, Vulgate, Syriac; Hebrew you [5] 7:23 Septuagint (compare 1 Chronicles 17:21); Hebrew awesome things for your land, before your people (ESV) 2 Corinthians 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment (ESV) In private: Psalms 56–57; Ezekiel 15 Psalms 56–57 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being (ESV) Ezekiel 15 (Listen) Jerusalem, a Useless Vine 15 And the word of the LORD came to me: 2 “Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest? 3 Is wood taken from it to make anything? Do people take a peg from it to hang any vessel on it? 4 Behold, it is given to the fire for fuel. When the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? 5 Behold, when it was whole, it was used for nothing. How much less, when the fire has consumed it and it is charred, can it ever be used for anything! 6 Therefore thus says the Lord GOD: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem. 7 And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the LORD, when I set my face against them. 8 And I will make the land desolate, because they have acted faithlessly, declares the Lord GOD.” (ESV)

ESV: Read through the Bible
September 9: Proverbs 15–16; 2 Corinthians 1

ESV: Read through the Bible

Play Episode Listen Later Sep 9, 2021 22:18


Morning: Proverbs 15–16 Proverbs 15–16 (Listen) 15   A soft answer turns away wrath,    but a harsh word stirs up anger.2   The tongue of the wise commends knowledge,    but the mouths of fools pour out folly.3   The eyes of the LORD are in every place,    keeping watch on the evil and the good.4   A gentle1 tongue is a tree of life,    but perverseness in it breaks the spirit.5   A fool despises his father's instruction,    but whoever heeds reproof is prudent.6   In the house of the righteous there is much treasure,    but trouble befalls the income of the wicked.7   The lips of the wise spread knowledge;    not so the hearts of fools.28   The sacrifice of the wicked is an abomination to the LORD,    but the prayer of the upright is acceptable to him.9   The way of the wicked is an abomination to the LORD,    but he loves him who pursues righteousness.10   There is severe discipline for him who forsakes the way;    whoever hates reproof will die.11   Sheol and Abaddon lie open before the LORD;    how much more the hearts of the children of man!12   A scoffer does not like to be reproved;    he will not go to the wise.13   A glad heart makes a cheerful face,    but by sorrow of heart the spirit is crushed.14   The heart of him who has understanding seeks knowledge,    but the mouths of fools feed on folly.15   All the days of the afflicted are evil,    but the cheerful of heart has a continual feast.16   Better is a little with the fear of the LORD    than great treasure and trouble with it.17   Better is a dinner of herbs where love is    than a fattened ox and hatred with it.18   A hot-tempered man stirs up strife,    but he who is slow to anger quiets contention.19   The way of a sluggard is like a hedge of thorns,    but the path of the upright is a level highway.20   A wise son makes a glad father,    but a foolish man despises his mother.21   Folly is a joy to him who lacks sense,    but a man of understanding walks straight ahead.22   Without counsel plans fail,    but with many advisers they succeed.23   To make an apt answer is a joy to a man,    and a word in season, how good it is!24   The path of life leads upward for the prudent,    that he may turn away from Sheol beneath.25   The LORD tears down the house of the proud    but maintains the widow's boundaries.26   The thoughts of the wicked are an abomination to the LORD,    but gracious words are pure.27   Whoever is greedy for unjust gain troubles his own household,    but he who hates bribes will live.28   The heart of the righteous ponders how to answer,    but the mouth of the wicked pours out evil things.29   The LORD is far from the wicked,    but he hears the prayer of the righteous.30   The light of the eyes rejoices the heart,    and good news refreshes3 the bones.31   The ear that listens to life-giving reproof    will dwell among the wise.32   Whoever ignores instruction despises himself,    but he who listens to reproof gains intelligence.33   The fear of the LORD is instruction in wisdom,    and humility comes before honor. 16   The plans of the heart belong to man,    but the answer of the tongue is from the LORD.2   All the ways of a man are pure in his own eyes,    but the LORD weighs the spirit.43   Commit your work to the LORD,    and your plans will be established.4   The LORD has made everything for its purpose,    even the wicked for the day of trouble.5   Everyone who is arrogant in heart is an abomination to the LORD;    be assured, he will not go unpunished.6   By steadfast love and faithfulness iniquity is atoned for,    and by the fear of the LORD one turns away from evil.7   When a man's ways please the LORD,    he makes even his enemies to be at peace with him.8   Better is a little with righteousness    than great revenues with injustice.9   The heart of man plans his way,    but the LORD establishes his steps.10   An oracle is on the lips of a king;    his mouth does not sin in judgment.11   A just balance and scales are the LORD's;    all the weights in the bag are his work.12   It is an abomination to kings to do evil,    for the throne is established by righteousness.13   Righteous lips are the delight of a king,    and he loves him who speaks what is right.14   A king's wrath is a messenger of death,    and a wise man will appease it.15   In the light of a king's face there is life,    and his favor is like the clouds that bring the spring rain.16   How much better to get wisdom than gold!    To get understanding is to be chosen rather than silver.17   The highway of the upright turns aside from evil;    whoever guards his way preserves his life.18   Pride goes before destruction,    and a haughty spirit before a fall.19   It is better to be of a lowly spirit with the poor    than to divide the spoil with the proud.20   Whoever gives thought to the word5 will discover good,    and blessed is he who trusts in the LORD.21   The wise of heart is called discerning,    and sweetness of speech increases persuasiveness.22   Good sense is a fountain of life to him who has it,    but the instruction of fools is folly.23   The heart of the wise makes his speech judicious    and adds persuasiveness to his lips.24   Gracious words are like a honeycomb,    sweetness to the soul and health to the body.25   There is a way that seems right to a man,    but its end is the way to death.626   A worker's appetite works for him;    his mouth urges him on.27   A worthless man plots evil,    and his speech7 is like a scorching fire.28   A dishonest man spreads strife,    and a whisperer separates close friends.29   A man of violence entices his neighbor    and leads him in a way that is not good.30   Whoever winks his eyes plans8 dishonest things;    he who purses his lips brings evil to pass.31   Gray hair is a crown of glory;    it is gained in a righteous life.32   Whoever is slow to anger is better than the mighty,    and he who rules his spirit than he who takes a city.33   The lot is cast into the lap,    but its every decision is from the LORD. Footnotes [1] 15:4 Or healing [2] 15:7 Or the hearts of fools are not steadfast [3] 15:30 Hebrew makes fat [4] 16:2 Or spirits [5] 16:20 Or to a matter [6] 16:25 Hebrew ways of death [7] 16:27 Hebrew what is on his lips [8] 16:30 Hebrew to plan (ESV) Evening: 2 Corinthians 1 2 Corinthians 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment (ESV)

ESV: Every Day in the Word
August 30: Job 29–30; 2 Thessalonians 1; Psalm 56; Proverbs 22:15

ESV: Every Day in the Word

Play Episode Listen Later Aug 30, 2021 8:30


Old Testament: Job 29–30 Job 29–30 (Listen) Job's Summary Defense 29 And Job again took up his discourse, and said: 2   “Oh, that I were as in the months of old,    as in the days when God watched over me,3   when his lamp shone upon my head,    and by his light I walked through darkness,4   as I was in my prime,1    when the friendship of God was upon my tent,5   when the Almighty was yet with me,    when my children were all around me,6   when my steps were washed with butter,    and the rock poured out for me streams of oil!7   When I went out to the gate of the city,    when I prepared my seat in the square,8   the young men saw me and withdrew,    and the aged rose and stood;9   the princes refrained from talking    and laid their hand on their mouth;10   the voice of the nobles was hushed,    and their tongue stuck to the roof of their mouth.11   When the ear heard, it called me blessed,    and when the eye saw, it approved,12   because I delivered the poor who cried for help,    and the fatherless who had none to help him.13   The blessing of him who was about to perish came upon me,    and I caused the widow's heart to sing for joy.14   I put on righteousness, and it clothed me;    my justice was like a robe and a turban.15   I was eyes to the blind    and feet to the lame.16   I was a father to the needy,    and I searched out the cause of him whom I did not know.17   I broke the fangs of the unrighteous    and made him drop his prey from his teeth.18   Then I thought, ‘I shall die in my nest,    and I shall multiply my days as the sand,19   my roots spread out to the waters,    with the dew all night on my branches,20   my glory fresh with me,    and my bow ever new in my hand.' 21   “Men listened to me and waited    and kept silence for my counsel.22   After I spoke they did not speak again,    and my word dropped upon them.23   They waited for me as for the rain,    and they opened their mouths as for the spring rain.24   I smiled on them when they had no confidence,    and the light of my face they did not cast down.25   I chose their way and sat as chief,    and I lived like a king among his troops,    like one who comforts mourners. 30   “But now they laugh at me,    men who are younger than I,  whose fathers I would have disdained    to set with the dogs of my flock.2   What could I gain from the strength of their hands,    men whose vigor is gone?3   Through want and hard hunger    they gnaw the dry ground by night in waste and desolation;4   they pick saltwort and the leaves of bushes,    and the roots of the broom tree for their food.25   They are driven out from human company;    they shout after them as after a thief.6   In the gullies of the torrents they must dwell,    in holes of the earth and of the rocks.7   Among the bushes they bray;    under the nettles they huddle together.8   A senseless, a nameless brood,    they have been whipped out of the land. 9   “And now I have become their song;    I am a byword to them.10   They abhor me; they keep aloof from me;    they do not hesitate to spit at the sight of me.11   Because God has loosed my cord and humbled me,    they have cast off restraint3 in my presence.12   On my right hand the rabble rise;    they push away my feet;    they cast up against me their ways of destruction.13   They break up my path;    they promote my calamity;    they need no one to help them.14   As through a wide breach they come;    amid the crash they roll on.15   Terrors are turned upon me;    my honor is pursued as by the wind,    and my prosperity has passed away like a cloud. 16   “And now my soul is poured out within me;    days of affliction have taken hold of me.17   The night racks my bones,    and the pain that gnaws me takes no rest.18   With great force my garment is disfigured;    it binds me about like the collar of my tunic.19   God4 has cast me into the mire,    and I have become like dust and ashes.20   I cry to you for help and you do not answer me;    I stand, and you only look at me.21   You have turned cruel to me;    with the might of your hand you persecute me.22   You lift me up on the wind; you make me ride on it,    and you toss me about in the roar of the storm.23   For I know that you will bring me to death    and to the house appointed for all living. 24   “Yet does not one in a heap of ruins stretch out his hand,    and in his disaster cry for help?525   Did not I weep for him whose day was hard?    Was not my soul grieved for the needy?26   But when I hoped for good, evil came,    and when I waited for light, darkness came.27   My inward parts are in turmoil and never still;    days of affliction come to meet me.28   I go about darkened, but not by the sun;    I stand up in the assembly and cry for help.29   I am a brother of jackals    and a companion of ostriches.30   My skin turns black and falls from me,    and my bones burn with heat.31   My lyre is turned to mourning,    and my pipe to the voice of those who weep. Footnotes [1] 29:4 Hebrew my autumn days [2] 30:4 Or warmth [3] 30:11 Hebrew the bridle [4] 30:19 Hebrew He [5] 30:24 The meaning of the Hebrew is uncertain (ESV) New Testament: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV) Psalm: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) Proverb: Proverbs 22:15 Proverbs 22:15 (Listen) 15   Folly is bound up in the heart of a child,    but the rod of discipline drives it far from him. (ESV)

ESV: Every Day in the Word
August 23: Job 13–14; 1 Thessalonians 1; Psalm 49; Proverbs 22:2–4

ESV: Every Day in the Word

Play Episode Listen Later Aug 23, 2021 8:18


Old Testament: Job 13–14 Job 13–14 (Listen) Job Continues: Still I Will Hope in God 13   “Behold, my eye has seen all this,    my ear has heard and understood it.2   What you know, I also know;    I am not inferior to you.3   But I would speak to the Almighty,    and I desire to argue my case with God.4   As for you, you whitewash with lies;    worthless physicians are you all.5   Oh that you would keep silent,    and it would be your wisdom!6   Hear now my argument    and listen to the pleadings of my lips.7   Will you speak falsely for God    and speak deceitfully for him?8   Will you show partiality toward him?    Will you plead the case for God?9   Will it be well with you when he searches you out?    Or can you deceive him, as one deceives a man?10   He will surely rebuke you    if in secret you show partiality.11   Will not his majesty terrify you,    and the dread of him fall upon you?12   Your maxims are proverbs of ashes;    your defenses are defenses of clay. 13   “Let me have silence, and I will speak,    and let come on me what may.14   Why should I take my flesh in my teeth    and put my life in my hand?15   Though he slay me, I will hope in him;1    yet I will argue my ways to his face.16   This will be my salvation,    that the godless shall not come before him.17   Keep listening to my words,    and let my declaration be in your ears.18   Behold, I have prepared my case;    I know that I shall be in the right.19   Who is there who will contend with me?    For then I would be silent and die.20   Only grant me two things,    then I will not hide myself from your face:21   withdraw your hand far from me,    and let not dread of you terrify me.22   Then call, and I will answer;    or let me speak, and you reply to me.23   How many are my iniquities and my sins?    Make me know my transgression and my sin.24   Why do you hide your face    and count me as your enemy?25   Will you frighten a driven leaf    and pursue dry chaff?26   For you write bitter things against me    and make me inherit the iniquities of my youth.27   You put my feet in the stocks    and watch all my paths;    you set a limit for2 the soles of my feet.28   Man3 wastes away like a rotten thing,    like a garment that is moth-eaten. Job Continues: Death Comes Soon to All 14   “Man who is born of a woman    is few of days and full of trouble.2   He comes out like a flower and withers;    he flees like a shadow and continues not.3   And do you open your eyes on such a one    and bring me into judgment with you?4   Who can bring a clean thing out of an unclean?    There is not one.5   Since his days are determined,    and the number of his months is with you,    and you have appointed his limits that he cannot pass,6   look away from him and leave him alone,4    that he may enjoy, like a hired hand, his day. 7   “For there is hope for a tree,    if it be cut down, that it will sprout again,    and that its shoots will not cease.8   Though its root grow old in the earth,    and its stump die in the soil,9   yet at the scent of water it will bud    and put out branches like a young plant.10   But a man dies and is laid low;    man breathes his last, and where is he?11   As waters fail from a lake    and a river wastes away and dries up,12   so a man lies down and rises not again;    till the heavens are no more he will not awake    or be roused out of his sleep.13   Oh that you would hide me in Sheol,    that you would conceal me until your wrath be past,    that you would appoint me a set time, and remember me!14   If a man dies, shall he live again?    All the days of my service I would wait,    till my renewal5 should come.15   You would call, and I would answer you;    you would long for the work of your hands.16   For then you would number my steps;    you would not keep watch over my sin;17   my transgression would be sealed up in a bag,    and you would cover over my iniquity. 18   “But the mountain falls and crumbles away,    and the rock is removed from its place;19   the waters wear away the stones;    the torrents wash away the soil of the earth;    so you destroy the hope of man.20   You prevail forever against him, and he passes;    you change his countenance, and send him away.21   His sons come to honor, and he does not know it;    they are brought low, and he perceives it not.22   He feels only the pain of his own body,    and he mourns only for himself.” Footnotes [1] 13:15 Or Behold, he will slay me; I have no hope [2] 13:27 Or you marked [3] 13:28 Hebrew He [4] 14:6 Probable reading; Hebrew look away from him, that he may cease [5] 14:14 Or relief (ESV) New Testament: 1 Thessalonians 1 1 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV) Psalm: Psalm 49 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49   Hear this, all peoples!    Give ear, all inhabitants of the world,2   both low and high,    rich and poor together!3   My mouth shall speak wisdom;    the meditation of my heart shall be understanding.4   I will incline my ear to a proverb;    I will solve my riddle to the music of the lyre. 5   Why should I fear in times of trouble,    when the iniquity of those who cheat me surrounds me,6   those who trust in their wealth    and boast of the abundance of their riches?7   Truly no man can ransom another,    or give to God the price of his life,8   for the ransom of their life is costly    and can never suffice,9   that he should live on forever    and never see the pit. 10   For he sees that even the wise die;    the fool and the stupid alike must perish    and leave their wealth to others.11   Their graves are their homes forever,1    their dwelling places to all generations,    though they called lands by their own names.12   Man in his pomp will not remain;    he is like the beasts that perish. 13   This is the path of those who have foolish confidence;    yet after them people approve of their boasts.2 Selah14   Like sheep they are appointed for Sheol;    death shall be their shepherd,  and the upright shall rule over them in the morning.    Their form shall be consumed in Sheol, with no place to dwell.15   But God will ransom my soul from the power of Sheol,    for he will receive me. Selah 16   Be not afraid when a man becomes rich,    when the glory of his house increases.17   For when he dies he will carry nothing away;    his glory will not go down after him.18   For though, while he lives, he counts himself blessed    —and though you get praise when you do well for yourself—19   his soul will go to the generation of his fathers,    who will never again see light.20   Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) Proverb: Proverbs 22:2–4 Proverbs 22:2–4 (Listen) 2   The rich and the poor meet together;    the LORD is the Maker of them all.3   The prudent sees danger and hides himself,    but the simple go on and suffer for it.4   The reward for humility and fear of the LORD    is riches and honor and life.1 Footnotes [1] 22:4 Or The reward for humility is the fear of the Lord, riches and honor and life (ESV)

The Inner Room- Emotions in the Bible
Episode 437 - How and where are you sharing the Gospel?

The Inner Room- Emotions in the Bible

Play Episode Listen Later Aug 23, 2021 11:36


1 Thes 1:1-5, 8b-10 Paul, Silvanus, and Timothy to the Church of the Thessalonians in God the Father and the Lord Jesus Christ: grace to you and peace. We give thanks to God always for all of you, remembering you in our prayers, unceasingly calling to mind your work of faith and labor of love and endurance in hope of our Lord Jesus Christ, before our God and Father, knowing, brothers and sisters loved by God, how you were chosen. For our Gospel did not come to you in word alone, but also in power and in the Holy Spirit and with much conviction. You know what sort of people we were among you for your sake. In every place your faith in God has gone forth, so that we have no need to say anything. For they themselves openly declare about us what sort of reception we had among you, and how you turned to God from idols to serve the living and true God and to await his Son from heaven, whom he raised from the dead, Jesus, who delivers us from the coming wrath. Responsorial Psalm 149:1b-2, 3-4, 5-6a and 9b R. (see 4a) The Lord takes delight in his people. or: R. Alleluia. Sing to the LORD a new song of praise in the assembly of the faithful. Let Israel be glad in their maker, let the children of Zion rejoice in their king. R. The Lord takes delight in his people. or: R. Alleluia. Let them praise his name in the festive dance, let them sing praise to him with timbrel and harp. For the LORD loves his people, and he adorns the lowly with victory. Mt 23:13-22 Jesus said to the crowds and to his disciples: “Woe to you, scribes and Pharisees, you hypocrites. You lock the Kingdom of heaven before men. You do not enter yourselves, nor do you allow entrance to those trying to enter. “Woe to you, scribes and Pharisees, you hypocrites. You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves. “Woe to you, blind guides, who say, ‘If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.' Blind fools, which is greater, the gold, or the temple that made the gold sacred? And you say, ‘If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.' You blind ones, which is greater, the gift, or the altar that makes the gift sacred? One who swears by the altar swears by it and all that is upon it; one who swears by the temple swears by it and by him who dwells in it; one who swears by heaven swears by the throne of God and by him who is seated on it.” --- Send in a voice message: https://anchor.fm/sofia-fonseca7/message Support this podcast: https://anchor.fm/sofia-fonseca7/support

Better Bible Reading Podcast with Kevin Morris
Do Genres Matter in the Bible? Giving an Answer

Better Bible Reading Podcast with Kevin Morris

Play Episode Listen Later Jul 28, 2021 4:47


Do Genres Matter in the Bible? Giving an Answer Although the Bible doesn't self-identify as a library of sorts, it does come with the basic communication to the reader that a particular book should be understood on its own terms of genre. For example, there are cues throughout the text of scripture to demonstrate genre to the reader: "The beginning of the gospel of Jesus Christ, the Son of God" (Mark 1.1 ESV) This communicates that this book is "gospel" and is told to us by way of recounting and tracing the origins of this gospel. In literary terms, we can call this gospel narrative. "Paul, Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ" (2 Thess. 1.1 ESV) This comes in the form of a letter or epistle and is thus categorized as epistle. Genre as a way to categorize and identify literature is an extension of the study of context. Genre seems to identify the occasion for writing by the author of the text and signals to the reader their intent of communication. This of course has great impact on those who study the Bible. I can understand 2 Thessalonians much better if I can identify "If anyone is not willing to work, let him not eat" (2 Thess. 3.10) as a straightforward truth in an epistle. If I am unaware of where this verse comes from when isolated from its genre, I may be tempted to spiritualize the phrase or suppose that it is a proverbial saying. This becomes essential when preaching the Bible. Consider for example the great argument over Acts 2 during Pentecost. Suppose a pastor decides to preach on this text; how he applies and communicates the truth of speaking in tongues after the descent of the Holy Spirit upon the apostles will likely correlate to how he views Acts in terms of its genre. Is Acts meant to be descriptive to the congregation for information, prescriptive for emulation, or somewhere inbetween? Of course the whole idea of preunderstandings and denomination affiliations plays a role in this as well, but to see Acts' own genre may in fact help to settle the issue. Viewing the introduction to Luke/Acts demonstrates that the genre of the book is that of a historical account to inform and encourage the reader. In other words, the genre is identified largely in descriptive terms. A pastor's knowledge of this will influence how he preaches the text. I remember as an associate pastor preaching on Isaiah 1 about two years ago to a congregation in my hometown. I wanted to communicate the practical implications for our people to hear some of the sobering warnings that God had to say to His people. But being able to teach that chapter faithfully required me to understand that Isaiah is a prophetic genre, but one that also reflects heavily upon the historical genre of 1 Kings/ 1 Chronicles. Genre is certainly a means to better understanding of the Bible in the personal, congregational and practical dimensions of life!

KharisMedia
SILVANUS, Making A Difference In Church Work

KharisMedia

Play Episode Listen Later Jul 27, 2021 59:14


Faithfulness is a crucial quality of anyone God can take far and use in the His work. Every church, move of God and anointed leader needs faithful members around them. Like Peter, Mark and Silvanus in the scriptures, be faithful and build to the glory of God.

ESV: Every Day in the Word
July 16: 1 Chronicles 26–27; 2 Corinthians 1:12–2:11; Psalm 15; Proverbs 19:18–19

ESV: Every Day in the Word

Play Episode Listen Later Jul 16, 2021 13:04


Old Testament: 1 Chronicles 26–27 1 Chronicles 26–27 (Listen) Divisions of the Gatekeepers 26 As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. 2 And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. 4 And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, 5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. 6 Also to his son Shemaiah were sons born who were rulers in their fathers' houses, for they were men of great ability. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. 8 All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. 9 And Meshelemiah had sons and brothers, able men, eighteen. 10 And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen. 12 These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. 13 And they cast lots by fathers' houses, small and great alike, for their gates. 14 The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. 15 Obed-edom's came out for the south, and to his sons was allotted the gatehouse. 16 For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. 17 On the east there were six each day,1 on the north four each day, on the south four each day, as well as two and two at the gatehouse. 18 And for the colonnade2 on the west there were four at the road and two at the colonnade. 19 These were the divisions of the gatekeepers among the Korahites and the sons of Merari. Treasurers and Other Officials 20 And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. 21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers' houses belonging to Ladan the Gershonite: Jehieli.3 22 The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. 23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites—24 and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. 25 His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. 26 This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers' houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. 27 From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. 28 Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of Shelomoth4 and his brothers. 29 Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. 30 Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. 31 Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers' houses. (In the fortieth year of David's reign search was made and men of great ability among them were found at Jazer in Gilead.) 32 King David appointed him and his brothers, 2,700 men of ability, heads of fathers' houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king. Military Divisions 27 This is the number of the people of Israel, the heads of fathers' houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000: 2 Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. 3 He was a descendant of Perez and was chief of all the commanders. He served for the first month. 4 Dodai the Ahohite5 was in charge of the division of the second month; in his division were 24,000. 5 The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. 6 This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division.6 7 Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. 8 The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. 9 Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. 10 Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. 11 Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. 12 Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. 13 Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. 14 Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. 15 Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000. Leaders of Tribes 16 Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; 17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; 18 for Judah, Elihu, one of David's brothers; for Issachar, Omri the son of Michael; 19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20 for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21 for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22 for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven. 24 Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David. 25 Over the king's treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; 26 and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; 27 and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. 28 Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. 29 Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. 30 Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31 All these were stewards of King David's property. 32 Jonathan, David's uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king's sons. 33 Ahithophel was the king's counselor, and Hushai the Archite was the king's friend. 34 Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king's army. Footnotes [1] 26:17 Septuagint; Hebrew six Levites [2] 26:18 Or court; Hebrew parbar (meaning unknown); twice in this verse [3] 26:21 The Hebrew of verse 21 is uncertain [4] 26:28 Hebrew Shelomith [5] 27:4 Septuagint; Hebrew Ahohite and his division and Mikloth the chief officer [6] 27:6 Septuagint, Vulgate; Hebrew was his division (ESV) New Testament: 2 Corinthians 1:12–2:11 2 Corinthians 1:12–2:11 (Listen) Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity1 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.2 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. 2 For I made up my mind not to make another painful visit to you. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. Forgive the Sinner 5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs. Footnotes [1] 1:12 Some manuscripts holiness [2] 1:22 Or down payment (ESV) Psalm: Psalm 15 Psalm 15 (Listen) Who Shall Dwell on Your Holy Hill? A Psalm of David. 15   O LORD, who shall sojourn in your tent?    Who shall dwell on your holy hill? 2   He who walks blamelessly and does what is right    and speaks truth in his heart;3   who does not slander with his tongue    and does no evil to his neighbor,    nor takes up a reproach against his friend;4   in whose eyes a vile person is despised,    but who honors those who fear the LORD;  who swears to his own hurt and does not change;5   who does not put out his money at interest    and does not take a bribe against the innocent.  He who does these things shall never be moved. (ESV) Proverb: Proverbs 19:18–19 Proverbs 19:18–19 (Listen) 18   Discipline your son, for there is hope;    do not set your heart on putting him to death.19   A man of great wrath will pay the penalty,    for if you deliver him, you will only have to do it again. (ESV)

The Inner Room- Emotions in the Bible
Episode 383 - Sealed, the power of the sign of the Cross

The Inner Room- Emotions in the Bible

Play Episode Listen Later Jun 8, 2021 8:43


Reading I 2 Cor 1:18-22 Brothers and sisters: As God is faithful, our word to you is not “yes” and “no.” For the Son of God, Jesus Christ, who was proclaimed to you by us, Silvanus and Timothy and me, was not “yes” and “no,” but “yes” has been in him. For however many are the promises of God, their Yes is in him; therefore, the Amen from us also goes through him to God for glory. But the one who gives us security with you in Christ and who anointed us is God; he has also put his seal upon us and given the Spirit in our hearts as a first installment. Responsorial Psalm 119:129, 130, 131, 132, 133, 135 R. (135a) Lord, let your face shine on me. Wonderful are your decrees; therefore I observe them. R. Lord, let your face shine on me. The revelation of your words sheds light, gives understanding to the simple. R. Lord, let your face shine on me. I gasp with open mouth in my yearning for your commands. R. Lord, let your face shine on me. Turn to me in pity as you turn to those who love your name. R. Lord, let your face shine on me. Steady my footsteps according to your promise, and let no iniquity rule over me. R. Lord, let your face shine on me. Let your countenance shine upon your servant, and teach me your statutes. R. Lord, let your face shine on me. Alleluia Mt 5:16 R. Alleluia, alleluia. Let your light shine before others that they may see your good deeds and glorify your heavenly Father. R. Alleluia, alleluia. Gospel Mt 5:13-16 Jesus said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father --- Send in a voice message: https://anchor.fm/sofia-fonseca7/message Support this podcast: https://anchor.fm/sofia-fonseca7/support

ESV: Through the Bible in a Year
May 31: 2 Samuel 18–19; Psalm 119:169–176; 2 Thessalonians 1

ESV: Through the Bible in a Year

Play Episode Listen Later May 31, 2021 15:41


Old Testament: 2 Samuel 18–19 2 Samuel 18–19 (Listen) Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab’s brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,1 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king’s son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.’ 13 On the other hand, if I had dealt treacherously against his life2 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King’s Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom’s monument3 to this day. David Hears of Absalom’s Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king’s son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king’s servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David’s Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 4 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Joab Rebukes David 19 It was told Joab, “Behold, the king is weeping and mourning for Absalom.” 2 So the victory that day was turned into mourning for all the people, for the people heard that day, “The king is grieving for his son.” 3 And the people stole into the city that day as people steal in who are ashamed when they flee in battle. 4 The king covered his face, and the king cried with a loud voice, “O my son Absalom, O Absalom, my son, my son!” 5 Then Joab came into the house to the king and said, “You have today covered with shame the faces of all your servants, who have this day saved your life and the lives of your sons and your daughters and the lives of your wives and your concubines, 6 because you love those who hate you and hate those who love you. For you have made it clear today that commanders and servants are nothing to you, for today I know that if Absalom were alive and all of us were dead today, then you would be pleased. 7 Now therefore arise, go out and speak kindly to your servants, for I swear by the LORD, if you do not go, not a man will stay with you this night, and this will be worse for you than all the evil that has come upon you from your youth until now.” 8 Then the king arose and took his seat in the gate. And the people were all told, “Behold, the king is sitting in the gate.” And all the people came before the king. David Returns to Jerusalem Now Israel had fled every man to his own home. 9 And all the people were arguing throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land from Absalom. 10 But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?” 11 And King David sent this message to Zadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king?5 12 You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?’ 13 And say to Amasa, ‘Are you not my bone and my flesh? God do so to me and more also, if you are not commander of my army from now on in place of Joab.’” 14 And he swayed the heart of all the men of Judah as one man, so that they sent word to the king, “Return, both you and all your servants.” 15 So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan. David Pardons His Enemies 16 And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. 17 And with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, 18 and they crossed the ford to bring over the king’s household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, 19 and said to the king, “Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. 20 For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” 21 Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the LORD’s anointed?” 22 But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” 23 And the king said to Shimei, “You shall not die.” And the king gave him his oath. 24 And Mephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. 25 And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” 26 He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself,6 that I may ride on it and go with the king.’ For your servant is lame. 27 He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. 28 For all my father’s house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?” 29 And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” 30 And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.” 31 Now Barzillai the Gileadite had come down from Rogelim, and he went on with the king to the Jordan, to escort him over the Jordan. 32 Barzillai was a very aged man, eighty years old. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. 33 And the king said to Barzillai, “Come over with me, and I will provide for you with me in Jerusalem.” 34 But Barzillai said to the king, “How many years have I still to live, that I should go up with the king to Jerusalem? 35 I am this day eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king? 36 Your servant will go a little way over the Jordan with the king. Why should the king repay me with such a reward? 37 Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant Chimham. Let him go over with my lord the king, and do for him whatever seems good to you.” 38 And the king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you, and all that you desire of me I will do for you.” 39 Then all the people went over the Jordan, and the king went over. And the king kissed Barzillai and blessed him, and he returned to his own home. 40 The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way. 41 Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David’s men with him?” 42 All the men of Judah answered the men of Israel, “Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king’s expense? Or has he given us any gift?” 43 And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel. Footnotes [1] 18:9 Or terebinth; also verses 10, 14 [2] 18:13 Or at the risk of my life [3] 18:18 Or Absalom’s hand [4] 18:33 Ch 19:1 in Hebrew [5] 19:11 Septuagint; Hebrew to the king, to his house [6] 19:26 Septuagint, Syriac, Vulgate Saddle a donkey for me (ESV) Psalm: Psalm 119:169–176 Psalm 119:169–176 (Listen) Taw 169   Let my cry come before you, O LORD;    give me understanding according to your word!170   Let my plea come before you;    deliver me according to your word.171   My lips will pour forth praise,    for you teach me your statutes.172   My tongue will sing of your word,    for all your commandments are right.173   Let your hand be ready to help me,    for I have chosen your precepts.174   I long for your salvation, O LORD,    and your law is my delight.175   Let my soul live and praise you,    and let your rules help me.176   I have gone astray like a lost sheep; seek your servant,    for I do not forget your commandments. (ESV) New Testament: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ’s Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

ESV: Through the Bible in a Year
May 29: 2 Samuel 14–15; Psalm 119:153–160; 1 Thessalonians 1–2

ESV: Through the Bible in a Year

Play Episode Listen Later May 29, 2021 16:28


Old Testament: 2 Samuel 14–15 2 Samuel 14–15 (Listen) Absalom Returns to Jerusalem 14 Now Joab the son of Zeruiah knew that the king’s heart went out to Absalom. 2 And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. 3 Go to the king and speak thus to him.” So Joab put the words in her mouth. 4 When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, “Save me, O king.” 5 And the king said to her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead. 6 And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. 7 And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.’ And so they would destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor remnant on the face of the earth.” 8 Then the king said to the woman, “Go to your house, and I will give orders concerning you.” 9 And the woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father’s house; let the king and his throne be guiltless.” 10 The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” 11 Then she said, “Please let the king invoke the LORD your God, that the avenger of blood kill no more, and my son be not destroyed.” He said, “As the LORD lives, not one hair of your son shall fall to the ground.” 12 Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” 13 And the woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again. 14 We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast. 15 Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. 16 For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.’ 17 And your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is like the angel of God to discern good and evil. The LORD your God be with you!” 18 Then the king answered the woman, “Do not hide from me anything I ask you.” And the woman said, “Let my lord the king speak.” 19 The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me; it was he who put all these words in the mouth of your servant. 20 In order to change the course of things your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.” 21 Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” 22 And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” 23 So Joab arose and went to Geshur and brought Absalom to Jerusalem. 24 And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king’s presence. 25 Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels1 by the king’s weight. 27 There were born to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman. 28 So Absalom lived two full years in Jerusalem, without coming into the king’s presence. 29 Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. 30 Then he said to his servants, “See, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire.2 31 Then Joab arose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” 32 Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, and if there is guilt in me, let him put me to death.’” 33 Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom. Absalom’s Conspiracy 15 After this Absalom got himself a chariot and horses, and fifty men to run before him. 2 And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” 3 Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” 4 Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” 5 And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. 6 Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel. 7 And at the end of four3 years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron. 8 For your servant vowed a vow while I lived at Geshur in Aram, saying, ‘If the LORD will indeed bring me back to Jerusalem, then I will offer worship to4 the LORD.’” 9 The king said to him, “Go in peace.” So he arose and went to Hebron. 10 But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!’” 11 With Absalom went two hundred men from Jerusalem who were invited guests, and they went in their innocence and knew nothing. 12 And while Absalom was offering the sacrifices, he sent for5 Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing. David Flees Jerusalem 13 And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15 And the king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went out, and all his household after him. And the king left ten concubines to keep the house. 17 And the king went out, and all the people after him. And they halted at the last house. 18 And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. 19 Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20 You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD show6 steadfast love and faithfulness to you.” 21 But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23 And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness. 24 And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. 26 But if he says, ‘I have no pleasure in you,’ behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a seer? Go back7 to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at the fords of the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. 30 But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 31 And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.” 32 While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. 33 David said to him, “If you go on with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel. 35 Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king’s house, tell it to Zadok and Abiathar the priests. 36 Behold, their two sons are with them there, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son, and by them you shall send to me everything you hear.” 37 So Hushai, David’s friend, came into the city, just as Absalom was entering Jerusalem. Footnotes [1] 14:26 A shekel was about 2/5 ounce or 11 grams [2] 14:30 Septuagint, Dead Sea Scroll add So Joab’s servants came to him with their clothes torn, and they said to him, “The servants of Absalom have set your field on fire.” [3] 15:7 Septuagint, Syriac; Hebrew forty [4] 15:8 Or will serve [5] 15:12 Or sent [6] 15:20 Septuagint; Hebrew lacks may the Lord show [7] 15:27 Septuagint The king also said to Zadok the priest, “Look, go back (ESV) Psalm: Psalm 119:153–160 Psalm 119:153–160 (Listen) Resh 153   Look on my affliction and deliver me,    for I do not forget your law.154   Plead my cause and redeem me;    give me life according to your promise!155   Salvation is far from the wicked,    for they do not seek your statutes.156   Great is your mercy, O LORD;    give me life according to your rules.157   Many are my persecutors and my adversaries,    but I do not swerve from your testimonies.158   I look at the faithless with disgust,    because they do not keep your commands.159   Consider how I love your precepts!    Give me life according to your steadfast love.160   The sum of your word is truth,    and every one of your righteous rules endures forever. (ESV) New Testament: 1 Thessalonians 1–2 1 Thessalonians 1–2 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians’ Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Paul’s Ministry to the Thessalonians 2 For you yourselves know, brothers,3 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,4 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle5 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly6 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men7 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,8 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!9 Paul’s Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:1 Or brothers and sisters; also verses 9, 14, 17 [4] 2:5 Or with a flattering speech [5] 2:7 Some manuscripts infants [6] 2:13 Or without ceasing [7] 2:13 The Greek word anthropoi can refer to both men and women [8] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [9] 2:16 Or completely, or forever (ESV)

ESV: Daily Office Lectionary
May 25: Psalm 26; Psalm 28; Psalm 36; Psalm 39; Deuteronomy 4:15–24; 2 Corinthians 1:12–22; Luke 15:1–10

ESV: Daily Office Lectionary

Play Episode Listen Later May 25, 2021 10:10


Proper 3 First Psalm: Psalm 26; Psalm 28 Psalm 26 (Listen) I Will Bless the Lord Of David. 26   Vindicate me, O LORD,    for I have walked in my integrity,    and I have trusted in the LORD without wavering.2   Prove me, O LORD, and try me;    test my heart and my mind.13   For your steadfast love is before my eyes,    and I walk in your faithfulness. 4   I do not sit with men of falsehood,    nor do I consort with hypocrites.5   I hate the assembly of evildoers,    and I will not sit with the wicked. 6   I wash my hands in innocence    and go around your altar, O LORD,7   proclaiming thanksgiving aloud,    and telling all your wondrous deeds. 8   O LORD, I love the habitation of your house    and the place where your glory dwells.9   Do not sweep my soul away with sinners,    nor my life with bloodthirsty men,10   in whose hands are evil devices,    and whose right hands are full of bribes. 11   But as for me, I shall walk in my integrity;    redeem me, and be gracious to me.12   My foot stands on level ground;    in the great assembly I will bless the LORD. Footnotes [1] 26:2 Hebrew test my kidneys and my heart (ESV) Psalm 28 (Listen) The Lord Is My Strength and My Shield Of David. 28   To you, O LORD, I call;    my rock, be not deaf to me,  lest, if you be silent to me,    I become like those who go down to the pit.2   Hear the voice of my pleas for mercy,    when I cry to you for help,  when I lift up my hands    toward your most holy sanctuary.1 3   Do not drag me off with the wicked,    with the workers of evil,  who speak peace with their neighbors    while evil is in their hearts.4   Give to them according to their work    and according to the evil of their deeds;  give to them according to the work of their hands;    render them their due reward.5   Because they do not regard the works of the LORD    or the work of his hands,  he will tear them down and build them up no more. 6   Blessed be the LORD!    For he has heard the voice of my pleas for mercy.7   The LORD is my strength and my shield;    in him my heart trusts, and I am helped;  my heart exults,    and with my song I give thanks to him. 8   The LORD is the strength of his people;2    he is the saving refuge of his anointed.9   Oh, save your people and bless your heritage!    Be their shepherd and carry them forever. Footnotes [1] 28:2 Hebrew your innermost sanctuary [2] 28:8 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts is their strength (ESV) Second Psalm: Psalm 36; Psalm 39 Psalm 36 (Listen) How Precious Is Your Steadfast Love To the choirmaster. Of David, the servant of the LORD. 36   Transgression speaks to the wicked    deep in his heart;1  there is no fear of God    before his eyes.2   For he flatters himself in his own eyes    that his iniquity cannot be found out and hated.3   The words of his mouth are trouble and deceit;    he has ceased to act wisely and do good.4   He plots trouble while on his bed;    he sets himself in a way that is not good;    he does not reject evil. 5   Your steadfast love, O LORD, extends to the heavens,    your faithfulness to the clouds.6   Your righteousness is like the mountains of God;    your judgments are like the great deep;    man and beast you save, O LORD. 7   How precious is your steadfast love, O God!    The children of mankind take refuge in the shadow of your wings.8   They feast on the abundance of your house,    and you give them drink from the river of your delights.9   For with you is the fountain of life;    in your light do we see light. 10   Oh, continue your steadfast love to those who know you,    and your righteousness to the upright of heart!11   Let not the foot of arrogance come upon me,    nor the hand of the wicked drive me away.12   There the evildoers lie fallen;    they are thrust down, unable to rise. Footnotes [1] 36:1 Some Hebrew manuscripts, Syriac, Jerome (compare Septuagint); most Hebrew manuscripts in my heart (ESV) Psalm 39 (Listen) What Is the Measure of My Days? To the choirmaster: to Jeduthun. A Psalm of David. 39   I said, “I will guard my ways,    that I may not sin with my tongue;  I will guard my mouth with a muzzle,    so long as the wicked are in my presence.”2   I was mute and silent;    I held my peace to no avail,  and my distress grew worse.3     My heart became hot within me.  As I mused, the fire burned;    then I spoke with my tongue: 4   “O LORD, make me know my end    and what is the measure of my days;    let me know how fleeting I am!5   Behold, you have made my days a few handbreadths,    and my lifetime is as nothing before you.  Surely all mankind stands as a mere breath! Selah6     Surely a man goes about as a shadow!  Surely for nothing1 they are in turmoil;    man heaps up wealth and does not know who will gather! 7   “And now, O Lord, for what do I wait?    My hope is in you.8   Deliver me from all my transgressions.    Do not make me the scorn of the fool!9   I am mute; I do not open my mouth,    for it is you who have done it.10   Remove your stroke from me;    I am spent by the hostility of your hand.11   When you discipline a man    with rebukes for sin,  you consume like a moth what is dear to him;    surely all mankind is a mere breath! Selah 12   “Hear my prayer, O LORD,    and give ear to my cry;    hold not your peace at my tears!  For I am a sojourner with you,    a guest, like all my fathers.13   Look away from me, that I may smile again,    before I depart and am no more!” Footnotes [1] 39:6 Hebrew Surely as a breath (ESV) Old Testament: Deuteronomy 4:15–24 Deuteronomy 4:15–24 (Listen) Idolatry Forbidden 15 “Therefore watch yourselves very carefully. Since you saw no form on the day that the LORD spoke to you at Horeb out of the midst of the fire, 16 beware lest you act corruptly by making a carved image for yourselves, in the form of any figure, the likeness of male or female, 17 the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the air, 18 the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth. 19 And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the LORD your God has allotted to all the peoples under the whole heaven. 20 But the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be a people of his own inheritance, as you are this day. 21 Furthermore, the LORD was angry with me because of you, and he swore that I should not cross the Jordan, and that I should not enter the good land that the LORD your God is giving you for an inheritance. 22 For I must die in this land; I must not go over the Jordan. But you shall go over and take possession of that good land. 23 Take care, lest you forget the covenant of the LORD your God, which he made with you, and make a carved image, the form of anything that the LORD your God has forbidden you. 24 For the LORD your God is a consuming fire, a jealous God. (ESV) New Testament: 2 Corinthians 1:12–22 2 Corinthians 1:12–22 (Listen) Paul’s Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity1 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.2 Footnotes [1] 1:12 Some manuscripts holiness [2] 1:22 Or down payment (ESV) Gospel: Luke 15:1–10 Luke 15:1–10 (Listen) The Parable of the Lost Sheep 15 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” 3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. The Parable of the Lost Coin 8 “Or what woman, having ten silver coins,1 if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.” Footnotes [1] 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day’s wage for a laborer (ESV)

Today in the Word Devotional
Dear Thessalonians, Again

Today in the Word Devotional

Play Episode Listen Later May 21, 2021


Do you get excited when you receive an actual hand-written letter? In today’s era, letters are a rare treat. But in Paul’s time, they were a necessary means of communication. This second epistle to the Thessalonians was likely written just a few months after the first one. Silas (also called Silvanus) and Timothy had probably hand-delivered 1 Thessalonians. When they returned to Paul at Corinth, they brought an alarming report: Someone had apparently been telling the church in Thessalonica that the “Day of the Lord” (Christ’s return) had already started (2 Thess. 2:1–2). Or perhaps the believers had received a fake letter, purporting to be from Paul, that claimed something similar. Paul determined to straighten out this situation right away! Since the local government would not have been glad to see him again (see Acts 17:5–9), he wrote a second letter. The executive summary: “No, the ‘Day of the Lord’ has not yet begun. Christ hasn’t yet returned. If He had, you’d have been removed from this earth, because the Rapture precedes the Tribulation. But continue to live godly lives and stand firm under the persecution you’re facing.” Second Thessalonians was authored by the apostle Paul (v. 1). Silas and Timothy were also mentioned because they were his missionary colleagues and they were already known to the believers in Thessalonica. They would most likely have delivered this second letter. Paul began by greeting them with “grace and peace” (v. 2). More than just customary, these words are hallmarks of our salvation. “Grace” is the unmerited favor of God, especially in salvation (Eph. 2:8–9). “Peace” signifies our God-initiated reconciliation with Him (Rom. 5:1). Theologically, Paul’s greeting offered his beloved friends in Thessalonica assurance of salvation and comfort in suffering. >> We encourage you (again) to begin this study by reading the entire epistle in one sitting. Doing so can help us see the big picture rather than losing the forest in the trees.

ESV: Digging Deep into the Bible
May 21: Psalm 140; Numbers 25; Isaiah 61–62; 2 Thessalonians 1

ESV: Digging Deep into the Bible

Play Episode Listen Later May 21, 2021 10:26


Psalms and Wisdom: Psalm 140 Psalm 140 (Listen) Deliver Me, O Lord, from Evil Men To the choirmaster. A Psalm of David. 140   Deliver me, O LORD, from evil men;    preserve me from violent men,2   who plan evil things in their heart    and stir up wars continually.3   They make their tongue sharp as a serpent’s,    and under their lips is the venom of asps. Selah 4   Guard me, O LORD, from the hands of the wicked;    preserve me from violent men,    who have planned to trip up my feet.5   The arrogant have hidden a trap for me,    and with cords they have spread a net;1    beside the way they have set snares for me. Selah 6   I say to the LORD, You are my God;    give ear to the voice of my pleas for mercy, O LORD!7   O LORD, my Lord, the strength of my salvation,    you have covered my head in the day of battle.8   Grant not, O LORD, the desires of the wicked;    do not further their2 evil plot, or they will be exalted! Selah 9   As for the head of those who surround me,    let the mischief of their lips overwhelm them!10   Let burning coals fall upon them!    Let them be cast into fire,    into miry pits, no more to rise!11   Let not the slanderer be established in the land;    let evil hunt down the violent man speedily! 12   I know that the LORD will maintain the cause of the afflicted,    and will execute justice for the needy.13   Surely the righteous shall give thanks to your name;    the upright shall dwell in your presence. Footnotes [1] 140:5 Or they have spread cords as a net [2] 140:8 Hebrew his (ESV) Pentateuch and History: Numbers 25 Numbers 25 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father’s house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father’s house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 25:4 Or impale (ESV) Chronicles and Prophets: Isaiah 61–62 Isaiah 61–62 (Listen) The Year of the Lord’s Favor 61   The Spirit of the Lord GOD is upon me,    because the LORD has anointed me  to bring good news to the poor;1    he has sent me to bind up the brokenhearted,  to proclaim liberty to the captives,    and the opening of the prison to those who are bound;22   to proclaim the year of the LORD’s favor,    and the day of vengeance of our God;    to comfort all who mourn;3   to grant to those who mourn in Zion—    to give them a beautiful headdress instead of ashes,  the oil of gladness instead of mourning,    the garment of praise instead of a faint spirit;  that they may be called oaks of righteousness,    the planting of the LORD, that he may be glorified.34   They shall build up the ancient ruins;    they shall raise up the former devastations;  they shall repair the ruined cities,    the devastations of many generations. 5   Strangers shall stand and tend your flocks;    foreigners shall be your plowmen and vinedressers;6   but you shall be called the priests of the LORD;    they shall speak of you as the ministers of our God;  you shall eat the wealth of the nations,    and in their glory you shall boast.7   Instead of your shame there shall be a double portion;    instead of dishonor they shall rejoice in their lot;  therefore in their land they shall possess a double portion;    they shall have everlasting joy. 8   For I the LORD love justice;    I hate robbery and wrong;4  I will faithfully give them their recompense,    and I will make an everlasting covenant with them.9   Their offspring shall be known among the nations,    and their descendants in the midst of the peoples;  all who see them shall acknowledge them,    that they are an offspring the LORD has blessed. 10   I will greatly rejoice in the LORD;    my soul shall exult in my God,  for he has clothed me with the garments of salvation;    he has covered me with the robe of righteousness,  as a bridegroom decks himself like a priest with a beautiful headdress,    and as a bride adorns herself with her jewels.11   For as the earth brings forth its sprouts,    and as a garden causes what is sown in it to sprout up,  so the Lord GOD will cause righteousness and praise    to sprout up before all the nations. Zion’s Coming Salvation 62   For Zion’s sake I will not keep silent,    and for Jerusalem’s sake I will not be quiet,  until her righteousness goes forth as brightness,    and her salvation as a burning torch.2   The nations shall see your righteousness,    and all the kings your glory,  and you shall be called by a new name    that the mouth of the LORD will give.3   You shall be a crown of beauty in the hand of the LORD,    and a royal diadem in the hand of your God.4   You shall no more be termed Forsaken,5    and your land shall no more be termed Desolate,6  but you shall be called My Delight Is in Her,7    and your land Married;8  for the LORD delights in you,    and your land shall be married.5   For as a young man marries a young woman,    so shall your sons marry you,  and as the bridegroom rejoices over the bride,    so shall your God rejoice over you. 6   On your walls, O Jerusalem,    I have set watchmen;  all the day and all the night    they shall never be silent.  You who put the LORD in remembrance,    take no rest,7   and give him no rest    until he establishes Jerusalem    and makes it a praise in the earth.8   The LORD has sworn by his right hand    and by his mighty arm:  “I will not again give your grain    to be food for your enemies,  and foreigners shall not drink your wine    for which you have labored;9   but those who garner it shall eat it    and praise the LORD,  and those who gather it shall drink it    in the courts of my sanctuary.”9 10   Go through, go through the gates;    prepare the way for the people;  build up, build up the highway;    clear it of stones;    lift up a signal over the peoples.11   Behold, the LORD has proclaimed    to the end of the earth:  Say to the daughter of Zion,    “Behold, your salvation comes;  behold, his reward is with him,    and his recompense before him.”12   And they shall be called The Holy People,    The Redeemed of the LORD;  and you shall be called Sought Out,    A City Not Forsaken. Footnotes [1] 61:1 Or afflicted [2] 61:1 Or the opening [of the eyes] to those who are blind; Septuagint and recovery of sight to the blind [3] 61:3 Or that he may display his beauty [4] 61:8 Or robbery with a burnt offering [5] 62:4 Hebrew Azubah [6] 62:4 Hebrew Shemamah [7] 62:4 Hebrew Hephzibah [8] 62:4 Hebrew Beulah [9] 62:9 Or in my holy courts (ESV) Gospels and Epistles: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ’s Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

The Dungeoncast
Deities and Demigods: Silvanus - The Dungeoncast Ep.236

The Dungeoncast

Play Episode Listen Later May 16, 2021 46:05


Will and Brian are making their way through nature and paying homage to one of the great deities who preside over it. Silvanus commands respect when it comes to the balance of the natural world. Find out to what extent they would go to to protect their domain this week on The Dungeoncast! Be sure to check out our sponsor: Malfunctioning Magic Items Kickstarter Project and Pre-Launch Preview Looking to sponsor an episode or just say hello? Reach out thedungeoncast@gmail.com Check Out the TDC Merch Store Check out our D&D Actualplay, Superquest Saga Support us on Patreon Join the community on Discord Follow us on Twitter Follow us on Instagram --- Support this podcast: https://anchor.fm/the-dungeoncast/support

ESV: Digging Deep into the Bible
May 14: Psalm 133; Numbers 13–14; Isaiah 52:13–53:12; 1 Thessalonians 1

ESV: Digging Deep into the Bible

Play Episode Listen Later May 14, 2021 15:11


Psalms and Wisdom: Psalm 133 Psalm 133 (Listen) When Brothers Dwell in Unity A Song of Ascents. Of David. 133   Behold, how good and pleasant it is    when brothers dwell in unity!12   It is like the precious oil on the head,    running down on the beard,  on the beard of Aaron,    running down on the collar of his robes!3   It is like the dew of Hermon,    which falls on the mountains of Zion!  For there the LORD has commanded the blessing,    life forevermore. Footnotes [1] 133:1 Or dwell together (ESV) Pentateuch and History: Numbers 13–14 Numbers 13–14 (Listen) Spies Sent into Canaan 13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,1 because of the cluster that the people of Israel cut down from there. Report of the Spies 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” The People Rebel 14 Then all the congregation raised a loud cry, and the people wept that night. 2 And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! 3 Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” 4 And they said to one another, “Let us choose a leader and go back to Egypt.” 5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the people of Israel. 6 And Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes 7 and said to all the congregation of the people of Israel, “The land, which we passed through to spy it out, is an exceedingly good land. 8 If the LORD delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey. 9 Only do not rebel against the LORD. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the LORD is with us; do not fear them.” 10 Then all the congregation said to stone them with stones. But the glory of the LORD appeared at the tent of meeting to all the people of Israel. 11 And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them? 12 I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.” Moses Intercedes for the People 13 But Moses said to the LORD, “Then the Egyptians will hear of it, for you brought up this people in your might from among them, 14 and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people. For you, O LORD, are seen face to face, and your cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night. 15 Now if you kill this people as one man, then the nations who have heard your fame will say, 16 ‘It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.’ 17 And now, please let the power of the Lord be great as you have promised, saying, 18 ‘The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.’ 19 Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.” God Promises Judgment 20 Then the LORD said, “I have pardoned, according to your word. 21 But truly, as I live, and as all the earth shall be filled with the glory of the LORD, 22 none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, 23 shall see the land that I swore to give to their fathers. And none of those who despised me shall see it. 24 But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it. 25 Now, since the Amalekites and the Canaanites dwell in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea.” 26 And the LORD spoke to Moses and to Aaron, saying, 27 “How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel, which they grumble against me. 28 Say to them, ‘As I live, declares the LORD, what you have said in my hearing I will do to you: 29 your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me, 30 not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun. 31 But your little ones, who you said would become a prey, I will bring in, and they shall know the land that you have rejected. 32 But as for you, your dead bodies shall fall in this wilderness. 33 And your children shall be shepherds in the wilderness forty years and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness. 34 According to the number of the days in which you spied out the land, forty days, a year for each day, you shall bear your iniquity forty years, and you shall know my displeasure.’ 35 I, the LORD, have spoken. Surely this will I do to all this wicked congregation who are gathered together against me: in this wilderness they shall come to a full end, and there they shall die.” 36 And the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him by bringing up a bad report about the land—37 the men who brought up a bad report of the land—died by plague before the LORD. 38 Of those men who went to spy out the land, only Joshua the son of Nun and Caleb the son of Jephunneh remained alive. Israel Defeated in Battle 39 When Moses told these words to all the people of Israel, the people mourned greatly. 40 And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the LORD has promised, for we have sinned.” 41 But Moses said, “Why now are you transgressing the command of the LORD, when that will not succeed? 42 Do not go up, for the LORD is not among you, lest you be struck down before your enemies. 43 For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the LORD, the LORD will not be with you.” 44 But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp. 45 Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah. Footnotes [1] 13:24 Eshcol means cluster (ESV) Chronicles and Prophets: Isaiah 52:13–53:12 Isaiah 52:13–53:12 (Listen) He Was Pierced for Our Transgressions 13   Behold, my servant shall act wisely;1    he shall be high and lifted up,    and shall be exalted.14   As many were astonished at you—    his appearance was so marred, beyond human semblance,    and his form beyond that of the children of mankind—15   so shall he sprinkle2 many nations.    Kings shall shut their mouths because of him,  for that which has not been told them they see,    and that which they have not heard they understand.53   Who has believed what he has heard from us?3    And to whom has the arm of the LORD been revealed?2   For he grew up before him like a young plant,    and like a root out of dry ground;  he had no form or majesty that we should look at him,    and no beauty that we should desire him.3   He was despised and rejected4 by men,    a man of sorrows5 and acquainted with6 grief;7  and as one from whom men hide their faces8    he was despised, and we esteemed him not. 4   Surely he has borne our griefs    and carried our sorrows;  yet we esteemed him stricken,    smitten by God, and afflicted.5   But he was pierced for our transgressions;    he was crushed for our iniquities;  upon him was the chastisement that brought us peace,    and with his wounds we are healed.6   All we like sheep have gone astray;    we have turned—every one—to his own way;  and the LORD has laid on him    the iniquity of us all. 7   He was oppressed, and he was afflicted,    yet he opened not his mouth;  like a lamb that is led to the slaughter,    and like a sheep that before its shearers is silent,    so he opened not his mouth.8   By oppression and judgment he was taken away;    and as for his generation, who considered  that he was cut off out of the land of the living,    stricken for the transgression of my people?9   And they made his grave with the wicked    and with a rich man in his death,  although he had done no violence,    and there was no deceit in his mouth. 10   Yet it was the will of the LORD to crush him;    he has put him to grief;9  when his soul makes10 an offering for guilt,    he shall see his offspring; he shall prolong his days;  the will of the LORD shall prosper in his hand.11   Out of the anguish of his soul he shall see11 and be satisfied;  by his knowledge shall the righteous one, my servant,    make many to be accounted righteous,    and he shall bear their iniquities.12   Therefore I will divide him a portion with the many,12    and he shall divide the spoil with the strong,13  because he poured out his soul to death    and was numbered with the transgressors;  yet he bore the sin of many,    and makes intercession for the transgressors. Footnotes [1] 52:13 Or shall prosper [2] 52:15 Or startle [3] 53:1 Or Who has believed what we have heard? [4] 53:3 Or forsaken [5] 53:3 Or pains; also verse 4 [6] 53:3 Or and knowing [7] 53:3 Or sickness; also verse 4 [8] 53:3 Or as one who hides his face from us [9] 53:10 Or he has made him sick [10] 53:10 Or when you make his soul [11] 53:11 Masoretic Text; Dead Sea Scroll he shall see light [12] 53:12 Or with the great [13] 53:12 Or with the numerous (ESV) Gospels and Epistles: 1 Thessalonians 1 1 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians’ Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV)

ESV: Through the Bible in a Year
May 12: 1 Samuel 9–10; Psalm 119:17–24; 2 Corinthians 1–2

ESV: Through the Bible in a Year

Play Episode Listen Later May 12, 2021 15:41


Old Testament: 1 Samuel 9–10 1 Samuel 9–10 (Listen) Saul Chosen to Be King 9 There was a man of Benjamin whose name was Kish, the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, a Benjaminite, a man of wealth. 2 And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people. 3 Now the donkeys of Kish, Saul’s father, were lost. So Kish said to Saul his son, “Take one of the young men with you, and arise, go and look for the donkeys.” 4 And he passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then they passed through the land of Benjamin, but did not find them. 5 When they came to the land of Zuph, Saul said to his servant1 who was with him, “Come, let us go back, lest my father cease to care about the donkeys and become anxious about us.” 6 But he said to him, “Behold, there is a man of God in this city, and he is a man who is held in honor; all that he says comes true. So now let us go there. Perhaps he can tell us the way we should go.” 7 Then Saul said to his servant, “But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What do we have?” 8 The servant answered Saul again, “Here, I have with me a quarter of a shekel2 of silver, and I will give it to the man of God to tell us our way.” 9 (Formerly in Israel, when a man went to inquire of God, he said, “Come, let us go to the seer,” for today’s “prophet” was formerly called a seer.) 10 And Saul said to his servant, “Well said; come, let us go.” So they went to the city where the man of God was. 11 As they went up the hill to the city, they met young women coming out to draw water and said to them, “Is the seer here?” 12 They answered, “He is; behold, he is just ahead of you. Hurry. He has come just now to the city, because the people have a sacrifice today on the high place. 13 As soon as you enter the city you will find him, before he goes up to the high place to eat. For the people will not eat till he comes, since he must bless the sacrifice; afterward those who are invited will eat. Now go up, for you will meet him immediately.” 14 So they went up to the city. As they were entering the city, they saw Samuel coming out toward them on his way up to the high place. 15 Now the day before Saul came, the LORD had revealed to Samuel: 16 “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince3 over my people Israel. He shall save my people from the hand of the Philistines. For I have seen4 my people, because their cry has come to me.” 17 When Samuel saw Saul, the LORD told him, “Here is the man of whom I spoke to you! He it is who shall restrain my people.” 18 Then Saul approached Samuel in the gate and said, “Tell me where is the house of the seer?” 19 Samuel answered Saul, “I am the seer. Go up before me to the high place, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind. 20 As for your donkeys that were lost three days ago, do not set your mind on them, for they have been found. And for whom is all that is desirable in Israel? Is it not for you and for all your father’s house?” 21 Saul answered, “Am I not a Benjaminite, from the least of the tribes of Israel? And is not my clan the humblest of all the clans of the tribe of Benjamin? Why then have you spoken to me in this way?” 22 Then Samuel took Saul and his young man and brought them into the hall and gave them a place at the head of those who had been invited, who were about thirty persons. 23 And Samuel said to the cook, “Bring the portion I gave you, of which I said to you, ‘Put it aside.’” 24 So the cook took up the leg and what was on it and set them before Saul. And Samuel said, “See, what was kept is set before you. Eat, because it was kept for you until the hour appointed, that you might eat with the guests.”5 So Saul ate with Samuel that day. 25 And when they came down from the high place into the city, a bed was spread for Saul on the roof, and he lay down to sleep.6 26 Then at the break of dawn7 Samuel called to Saul on the roof, “Up, that I may send you on your way.” So Saul arose, and both he and Samuel went out into the street. 27 As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to pass on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God.” Saul Anointed King 10 Then Samuel took a flask of oil and poured it on his head and kissed him and said, “Has not the LORD anointed you to be prince8 over his people Israel? And you shall reign over the people of the LORD and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the LORD has anointed you to be prince9 over his heritage. 2 When you depart from me today, you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah, and they will say to you, ‘The donkeys that you went to seek are found, and now your father has ceased to care about the donkeys and is anxious about you, saying, “What shall I do about my son?”’ 3 Then you shall go on from there farther and come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine. 4 And they will greet you and give you two loaves of bread, which you shall accept from their hand. 5 After that you shall come to Gibeath-elohim,10 where there is a garrison of the Philistines. And there, as soon as you come to the city, you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying. 6 Then the Spirit of the LORD will rush upon you, and you will prophesy with them and be turned into another man. 7 Now when these signs meet you, do what your hand finds to do, for God is with you. 8 Then go down before me to Gilgal. And behold, I am coming down to you to offer burnt offerings and to sacrifice peace offerings. Seven days you shall wait, until I come to you and show you what you shall do.” 9 When he turned his back to leave Samuel, God gave him another heart. And all these signs came to pass that day. 10 When they came to Gibeah,11 behold, a group of prophets met him, and the Spirit of God rushed upon him, and he prophesied among them. 11 And when all who knew him previously saw how he prophesied with the prophets, the people said to one another, “What has come over the son of Kish? Is Saul also among the prophets?” 12 And a man of the place answered, “And who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?” 13 When he had finished prophesying, he came to the high place. 14 Saul’s uncle said to him and to his servant, “Where did you go?” And he said, “To seek the donkeys. And when we saw they were not to be found, we went to Samuel.” 15 And Saul’s uncle said, “Please tell me what Samuel said to you.” 16 And Saul said to his uncle, “He told us plainly that the donkeys had been found.” But about the matter of the kingdom, of which Samuel had spoken, he did not tell him anything. Saul Proclaimed King 17 Now Samuel called the people together to the LORD at Mizpah. 18 And he said to the people of Israel, “Thus says the LORD, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.’ 19 But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us.’ Now therefore present yourselves before the LORD by your tribes and by your thousands.” 20 Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot. 21 He brought the tribe of Benjamin near by its clans, and the clan of the Matrites was taken by lot;12 and Saul the son of Kish was taken by lot. But when they sought him, he could not be found. 22 So they inquired again of the LORD, “Is there a man still to come?” and the LORD said, “Behold, he has hidden himself among the baggage.” 23 Then they ran and took him from there. And when he stood among the people, he was taller than any of the people from his shoulders upward. 24 And Samuel said to all the people, “Do you see him whom the LORD has chosen? There is none like him among all the people.” And all the people shouted, “Long live the king!” 25 Then Samuel told the people the rights and duties of the kingship, and he wrote them in a book and laid it up before the LORD. Then Samuel sent all the people away, each one to his home. 26 Saul also went to his home at Gibeah, and with him went men of valor whose hearts God had touched. 27 But some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace. Footnotes [1] 9:5 Hebrew young man; also verses 7, 8, 10, 27 [2] 9:8 A shekel was about 2/5 ounce or 11 grams [3] 9:16 Or leader [4] 9:16 Septuagint adds the affliction of [5] 9:24 Hebrew appointed, saying, ‘I have invited the people’ [6] 9:25 Septuagint; Hebrew city, he spoke with Saul on the roof [7] 9:26 Septuagint; Hebrew And they arose early, and at the break of dawn [8] 10:1 Or leader [9] 10:1 Septuagint; Hebrew lacks over his people Israel? And you shall. . . . to be prince [10] 10:5 Gibeath-elohim means the hill of God [11] 10:10 Gibeah means the hill [12] 10:21 Septuagint adds finally he brought the family of the Matrites near, man by man (ESV) Psalm: Psalm 119:17–24 Psalm 119:17–24 (Listen) Gimel 17   Deal bountifully with your servant,    that I may live and keep your word.18   Open my eyes, that I may behold    wondrous things out of your law.19   I am a sojourner on the earth;    hide not your commandments from me!20   My soul is consumed with longing    for your rules1 at all times.21   You rebuke the insolent, accursed ones,    who wander from your commandments.22   Take away from me scorn and contempt,    for I have kept your testimonies.23   Even though princes sit plotting against me,    your servant will meditate on your statutes.24   Your testimonies are my delight;    they are my counselors. Footnotes [1] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) New Testament: 2 Corinthians 1–2 2 Corinthians 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul’s Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. 2 For I made up my mind not to make another painful visit to you. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. Forgive the Sinner 5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs. Triumph in Christ 12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia. 14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment (ESV)

ESV: M'Cheyne Reading Plan
April 9: Leviticus 13; Psalms 15–16; Proverbs 27; 2 Thessalonians 1

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Apr 9, 2021 15:33


With family: Leviticus 13; Psalms 15–16 Leviticus 13 (Listen) Laws About Leprosy 13 The LORD spoke to Moses and Aaron, saying, 2 “When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a case of leprous1 disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests, 3 and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean. 4 But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, the priest shall shut up the diseased person for seven days. 5 And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the priest shall shut him up for another seven days. 6 And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And he shall wash his clothes and be clean. 7 But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest. 8 And the priest shall look, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is a leprous disease. 9 “When a man is afflicted with a leprous disease, he shall be brought to the priest, 10 and the priest shall look. And if there is a white swelling in the skin that has turned the hair white, and there is raw flesh in the swelling, 11 it is a chronic leprous disease in the skin of his body, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean. 12 And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see, 13 then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean. 14 But when raw flesh appears on him, he shall be unclean. 15 And the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease. 16 But if the raw flesh recovers and turns white again, then he shall come to the priest, 17 and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean. 18 “If there is in the skin of one’s body a boil and it heals, 19 and in the place of the boil there comes a white swelling or a reddish-white spot, then it shall be shown to the priest. 20 And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil. 21 But if the priest examines it and there is no white hair in it and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days. 22 And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease. 23 But if the spot remains in one place and does not spread, it is the scar of the boil, and the priest shall pronounce him clean. 24 “Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, reddish-white or white, 25 the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease. 26 But if the priest examines it and there is no white hair in the spot and it is no deeper than the skin, but has faded, the priest shall shut him up seven days, 27 and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease. 28 But if the spot remains in one place and does not spread in the skin, but has faded, it is a swelling from the burn, and the priest shall pronounce him clean, for it is the scar of the burn. 29 “When a man or woman has a disease on the head or the beard, 30 the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard. 31 And if the priest examines the itching disease and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days, 32 and on the seventh day the priest shall examine the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin, 33 then he shall shave himself, but the itch he shall not shave; and the priest shall shut up the person with the itching disease for another seven days. 34 And on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean. 35 But if the itch spreads in the skin after his cleansing, 36 then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean. 37 But if in his eyes the itch is unchanged and black hair has grown in it, the itch is healed and he is clean, and the priest shall pronounce him clean. 38 “When a man or a woman has spots on the skin of the body, white spots, 39 the priest shall look, and if the spots on the skin of the body are of a dull white, it is leukoderma that has broken out in the skin; he is clean. 40 “If a man’s hair falls out from his head, he is bald; he is clean. 41 And if a man’s hair falls out from his forehead, he has baldness of the forehead; he is clean. 42 But if there is on the bald head or the bald forehead a reddish-white diseased area, it is a leprous disease breaking out on his bald head or his bald forehead. 43 Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprous disease in the skin of the body, 44 he is a leprous man, he is unclean. The priest must pronounce him unclean; his disease is on his head. 45 “The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip2 and cry out, ‘Unclean, unclean.’ 46 He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp. 47 “When there is a case of leprous disease in a garment, whether a woolen or a linen garment, 48 in warp or woof of linen or wool, or in a skin or in anything made of skin, 49 if the disease is greenish or reddish in the garment, or in the skin or in the warp or the woof or in any article made of skin, it is a case of leprous disease, and it shall be shown to the priest. 50 And the priest shall examine the disease and shut up that which has the disease for seven days. 51 Then he shall examine the disease on the seventh day. If the disease has spread in the garment, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a persistent leprous disease; it is unclean. 52 And he shall burn the garment, or the warp or the woof, the wool or the linen, or any article made of skin that is diseased, for it is a persistent leprous disease. It shall be burned in the fire. 53 “And if the priest examines, and if the disease has not spread in the garment, in the warp or the woof or in any article made of skin, 54 then the priest shall command that they wash the thing in which is the disease, and he shall shut it up for another seven days. 55 And the priest shall examine the diseased thing after it has been washed. And if the appearance of the diseased area has not changed, though the disease has not spread, it is unclean. You shall burn it in the fire, whether the rot is on the back or on the front. 56 “But if the priest examines, and if the diseased area has faded after it has been washed, he shall tear it out of the garment or the skin or the warp or the woof. 57 Then if it appears again in the garment, in the warp or the woof, or in any article made of skin, it is spreading. You shall burn with fire whatever has the disease. 58 But the garment, or the warp or the woof, or any article made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.” 59 This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean. Footnotes [1] 13:2 Leprosy was a term for several skin diseases [2] 13:45 Or mustache (ESV) Psalms 15–16 (Listen) Who Shall Dwell on Your Holy Hill? A Psalm of David. 15   O LORD, who shall sojourn in your tent?    Who shall dwell on your holy hill? 2   He who walks blamelessly and does what is right    and speaks truth in his heart;3   who does not slander with his tongue    and does no evil to his neighbor,    nor takes up a reproach against his friend;4   in whose eyes a vile person is despised,    but who honors those who fear the LORD;  who swears to his own hurt and does not change;5   who does not put out his money at interest    and does not take a bribe against the innocent.  He who does these things shall never be moved. You Will Not Abandon My Soul A Miktam1 of David. 16   Preserve me, O God, for in you I take refuge.2   I say to the LORD, “You are my Lord;    I have no good apart from you.” 3   As for the saints in the land, they are the excellent ones,    in whom is all my delight.2 4   The sorrows of those who run after3 another god shall multiply;    their drink offerings of blood I will not pour out    or take their names on my lips. 5   The LORD is my chosen portion and my cup;    you hold my lot.6   The lines have fallen for me in pleasant places;    indeed, I have a beautiful inheritance. 7   I bless the LORD who gives me counsel;    in the night also my heart instructs me.48   I have set the LORD always before me;    because he is at my right hand, I shall not be shaken. 9   Therefore my heart is glad, and my whole being5 rejoices;    my flesh also dwells secure.10   For you will not abandon my soul to Sheol,    or let your holy one see corruption.6 11   You make known to me the path of life;    in your presence there is fullness of joy;    at your right hand are pleasures forevermore. Footnotes [1] 16:1 Probably a musical or liturgical term [2] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [3] 16:4 Or who acquire [4] 16:7 Hebrew my kidneys instruct me [5] 16:9 Hebrew my glory [6] 16:10 Or see the pit (ESV) In private: Proverbs 27; 2 Thessalonians 1 Proverbs 27 (Listen) 27   Do not boast about tomorrow,    for you do not know what a day may bring.2   Let another praise you, and not your own mouth;    a stranger, and not your own lips.3   A stone is heavy, and sand is weighty,    but a fool’s provocation is heavier than both.4   Wrath is cruel, anger is overwhelming,    but who can stand before jealousy?5   Better is open rebuke    than hidden love.6   Faithful are the wounds of a friend;    profuse are the kisses of an enemy.7   One who is full loathes honey,    but to one who is hungry everything bitter is sweet.8   Like a bird that strays from its nest    is a man who strays from his home.9   Oil and perfume make the heart glad,    and the sweetness of a friend comes from his earnest counsel.110   Do not forsake your friend and your father’s friend,    and do not go to your brother’s house in the day of your calamity.  Better is a neighbor who is near    than a brother who is far away.11   Be wise, my son, and make my heart glad,    that I may answer him who reproaches me.12   The prudent sees danger and hides himself,    but the simple go on and suffer for it.13   Take a man’s garment when he has put up security for a stranger,    and hold it in pledge when he puts up security for an adulteress.214   Whoever blesses his neighbor with a loud voice,    rising early in the morning,    will be counted as cursing.15   A continual dripping on a rainy day    and a quarrelsome wife are alike;16   to restrain her is to restrain the wind    or to grasp3 oil in one’s right hand.17   Iron sharpens iron,    and one man sharpens another.418   Whoever tends a fig tree will eat its fruit,    and he who guards his master will be honored.19   As in water face reflects face,    so the heart of man reflects the man.20   Sheol and Abaddon are never satisfied,    and never satisfied are the eyes of man.21   The crucible is for silver, and the furnace is for gold,    and a man is tested by his praise.22   Crush a fool in a mortar with a pestle    along with crushed grain,    yet his folly will not depart from him. 23   Know well the condition of your flocks,    and give attention to your herds,24   for riches do not last forever;    and does a crown endure to all generations?25   When the grass is gone and the new growth appears    and the vegetation of the mountains is gathered,26   the lambs will provide your clothing,    and the goats the price of a field.27   There will be enough goats’ milk for your food,    for the food of your household    and maintenance for your girls. Footnotes [1] 27:9 Or and so does the sweetness of a friend that comes from his earnest counsel [2] 27:13 Hebrew a foreign woman; a slight emendation yields (compare Vulgate; see also 20:16) foreigners [3] 27:16 Hebrew to meet with [4] 27:17 Hebrew sharpens the face of another (ESV) 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ’s Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

ESV: M'Cheyne Reading Plan
April 4: Leviticus 7; Psalms 7–8; Proverbs 22; 1 Thessalonians 1

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Apr 4, 2021 12:40


With family: Leviticus 7; Psalms 7–8 Leviticus 7 (Listen) 7 “This is the law of the guilt offering. It is most holy. 2 In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. 3 And all its fat shall be offered, the fat tail, the fat that covers the entrails, 4 the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering. 6 Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy. 7 The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. 8 And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered. 9 And every grain offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it. 10 And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron. 11 “And this is the law of the sacrifice of peace offerings that one may offer to the LORD. 12 If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil. 13 With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. 14 And from it he shall offer one loaf from each offering, as a gift to the LORD. It shall belong to the priest who throws the blood of the peace offerings. 15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. 16 But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. 17 But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. 18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity. 19 “Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, 20 but the person who eats of the flesh of the sacrifice of the LORD’s peace offerings while an uncleanness is on him, that person shall be cut off from his people. 21 And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the LORD’s peace offerings, that person shall be cut off from his people.” 22 The LORD spoke to Moses, saying, 23 “Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat. 24 The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. 25 For every person who eats of the fat of an animal of which a food offering may be made to the LORD shall be cut off from his people. 26 Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. 27 Whoever eats any blood, that person shall be cut off from his people.” 28 The LORD spoke to Moses, saying, 29 “Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings. 30 His own hands shall bring the LORD’s food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the LORD. 31 The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons. 32 And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings. 33 Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion. 34 For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. 35 This is the portion of Aaron and of his sons from the LORD’s food offerings, from the day they were presented to serve as priests of the LORD. 36 The LORD commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations.” 37 This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering, 38 which the LORD commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the LORD, in the wilderness of Sinai. (ESV) Psalms 7–8 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7   O LORD my God, in you do I take refuge;    save me from all my pursuers and deliver me,2   lest like a lion they tear my soul apart,    rending it in pieces, with none to deliver. 3   O LORD my God, if I have done this,    if there is wrong in my hands,4   if I have repaid my friend2 with evil    or plundered my enemy without cause,5   let the enemy pursue my soul and overtake it,    and let him trample my life to the ground    and lay my glory in the dust. Selah 6   Arise, O LORD, in your anger;    lift yourself up against the fury of my enemies;    awake for me; you have appointed a judgment.7   Let the assembly of the peoples be gathered about you;    over it return on high. 8   The LORD judges the peoples;    judge me, O LORD, according to my righteousness    and according to the integrity that is in me.9   Oh, let the evil of the wicked come to an end,    and may you establish the righteous—  you who test the minds and hearts,3    O righteous God!10   My shield is with God,    who saves the upright in heart.11   God is a righteous judge,    and a God who feels indignation every day. 12   If a man4 does not repent, God5 will whet his sword;    he has bent and readied his bow;13   he has prepared for him his deadly weapons,    making his arrows fiery shafts.14   Behold, the wicked man conceives evil    and is pregnant with mischief    and gives birth to lies.15   He makes a pit, digging it out,    and falls into the hole that he has made.16   His mischief returns upon his own head,    and on his own skull his violence descends. 17   I will give to the LORD the thanks due to his righteousness,    and I will sing praise to the name of the LORD, the Most High. How Majestic Is Your Name To the choirmaster: according to The Gittith.6 A Psalm of David. 8   O LORD, our Lord,    how majestic is your name in all the earth!  You have set your glory above the heavens.2     Out of the mouth of babies and infants,  you have established strength because of your foes,    to still the enemy and the avenger. 3   When I look at your heavens, the work of your fingers,    the moon and the stars, which you have set in place,4   what is man that you are mindful of him,    and the son of man that you care for him? 5   Yet you have made him a little lower than the heavenly beings7    and crowned him with glory and honor.6   You have given him dominion over the works of your hands;    you have put all things under his feet,7   all sheep and oxen,    and also the beasts of the field,8   the birds of the heavens, and the fish of the sea,    whatever passes along the paths of the seas. 9   O LORD, our Lord,    how majestic is your name in all the earth! Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he [6] 8:1 Probably a musical or liturgical term [7] 8:5 Or than God; Septuagint than the angels (ESV) In private: Proverbs 22; 1 Thessalonians 1 Proverbs 22 (Listen) 22   A good name is to be chosen rather than great riches,    and favor is better than silver or gold.2   The rich and the poor meet together;    the LORD is the Maker of them all.3   The prudent sees danger and hides himself,    but the simple go on and suffer for it.4   The reward for humility and fear of the LORD    is riches and honor and life.15   Thorns and snares are in the way of the crooked;    whoever guards his soul will keep far from them.6   Train up a child in the way he should go;    even when he is old he will not depart from it.7   The rich rules over the poor,    and the borrower is the slave of the lender.8   Whoever sows injustice will reap calamity,    and the rod of his fury will fail.9   Whoever has a bountiful2 eye will be blessed,    for he shares his bread with the poor.10   Drive out a scoffer, and strife will go out,    and quarreling and abuse will cease.11   He who loves purity of heart,    and whose speech is gracious, will have the king as his friend.12   The eyes of the LORD keep watch over knowledge,    but he overthrows the words of the traitor.13   The sluggard says, “There is a lion outside!    I shall be killed in the streets!”14   The mouth of forbidden3 women is a deep pit;    he with whom the LORD is angry will fall into it.15   Folly is bound up in the heart of a child,    but the rod of discipline drives it far from him.16   Whoever oppresses the poor to increase his own wealth,    or gives to the rich, will only come to poverty. Words of the Wise 17   Incline your ear, and hear the words of the wise,    and apply your heart to my knowledge,18   for it will be pleasant if you keep them within you,    if all of them are ready on your lips.19   That your trust may be in the LORD,    I have made them known to you today, even to you.20   Have I not written for you thirty sayings    of counsel and knowledge,21   to make you know what is right and true,    that you may give a true answer to those who sent you? 22   Do not rob the poor, because he is poor,    or crush the afflicted at the gate,23   for the LORD will plead their cause    and rob of life those who rob them.24   Make no friendship with a man given to anger,    nor go with a wrathful man,25   lest you learn his ways    and entangle yourself in a snare.26   Be not one of those who give pledges,    who put up security for debts.27   If you have nothing with which to pay,    why should your bed be taken from under you?28   Do not move the ancient landmark    that your fathers have set.29   Do you see a man skillful in his work?    He will stand before kings;    he will not stand before obscure men. Footnotes [1] 22:4 Or The reward for humility is the fear of the Lord, riches and honor and life [2] 22:9 Hebrew good [3] 22:14 Hebrew strange (ESV) 1 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians’ Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV)