Podcasts about achaia

Paul had a problem with the church in Corinth. They were still ‘babes in Christ' - 1 Cor 3.1. Anyone who has been a parent knows the struggle it is to bring children to maturity - to potty-train them, to train them to eat nicely, to share, and everything else…  When you come to Christ, you leave behind worldly things to live in a ‘Christ dimension' - a dimension so distinct and different from the world we grew up in. That's why Jesus said you've got to be ‘born again' - come on! You've got to die to the old, and, like a new-born, you've got to start and learn the basics. That's why Paul says in v2, “I gave you milk and not meat, because you were not able, and you're still are not able. You still behave like worldly people do…” Let's face it - there are many in the church who live and speak like the world, like they did before they became a Christian… No difference. The biggest problem in Corinth was the strife, envy and division. That's not Christ. Christ is one. In Him is no division. But some of the people in Corinth were saying, v4, “I follow Paul”, and others were saying, “I follow Apollos.” That's not of God! Paul founded the church. His conversion from the life of a fanatical but highly educated Pharisee, opposed to Christ and persecuting Christians, was dramatic - the Lord Himself appeared to him on the road to Damascus. Apollos was different. An ‘eloquent man, mighty in the Scriptures', he believed in Jesus, and spoke and taught diligently about the things of the Lord, but only knew ‘the baptism of John' - water baptism for the forgiveness of sin. It seems he didn't know the Baptism of the Holy Spirit; it was two of Paul's co-workers, Priscillla and Aquila, who instructed him ‘in the Way of God more perfectly' - Acts 18.24-28 - before recommending him to the church in Achaia, where Corinth was. The different experiences of these men are not what matter. Paul says in v5, “Who is Paul? Who is Apollos? Simply ministers by whom you believed!” -  ‘men who brought you to Christ'! V6, “I planted, Apollos watered - but it's GOD who gives the increase.” It's not Paul, it's not Apollos! It's not men. It's God. Even today we too easily follow men, rather than Christ! I don't follow men, even though I grew up in the days of some very great Pentecostal leaders in Britain - among them Evangelist George Jeffreys, Smith Wigglesworth. I don't look to those men, even though when I was born Jeffreys wanted to adopt me as his son. I don't want to follow any man. I want to follow Jesus. Come on! I want to do what Jesus said, I want to do what He told his disciples to do - preach the Gospel, heal the sick. My power doesn't come because somebody laid hands on me; my power comes because God touched me! The evidence is there, in my life. To make a donation to support David's ministry: https://www.eurovision.org.uk/donation To watch the message: https://youtu.be/70ImKZZgKNY?si=RyCFNDqad8CsZjiY 

This sermon from the Celebration CA camp series confronts the idol of expressive individualism in modern Western culture. It explores the tension between the modern desire to constantly innovate and the biblical call to submit, imitate, and reproduce proven models of faith.Scripture References1 Thessalonians 11 Thessalonians 2Key PointsThe Danger of the "Spin": There is a strong cultural tendency, particularly on the West Coast, to take a functional model and immediately add a personal spin to it. This relentless desire to be unique can often hinder a church's effectiveness.The Fruit of Submission: True growth often comes from radical submission to authority. A group of men experienced decades of trauma healed in just four days by submitting entirely to scripture and trusted leaders.Imitation over Innovation: A pastor from the Midwest successfully implemented a leadership track by simply copying a functioning model exactly as it was, demonstrating that straightforward imitation often yields better results than forced creativity.The Thessalonian Model: The early church in Thessalonica became an exemplary model to all of Macedonia and Achaia. They achieved this not by innovating, but by strictly imitating the apostles and the Lord despite facing severe affliction.The Idolatry of Independence: The ultimate, unquestioned value in Western civilization is often personal freedom and total independence, which can severely hinder the advancement of the Kingdom of God.ConclusionThe church is called to be a unified body of imitators. By laying down the prideful need to uniquely innovate every aspect of faith, believers can experience the profound power that comes from submitting to God's word and replicating faithful, proven models.Calls to ActionReflect on areas where expressive individualism and the need for independence have hindered spiritual growth or leadership.Identify faithful, working models of leadership in your church community and commit to imitating them without unnecessary alterations.Share this sermon with other leaders seeking to build healthy, unified church cultures. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

We begin a series through First Thessalonians and we focus on what a healthy church looks like when the gospel takes root. We note the letter likely ranks among Pauls earliest and that a young congregation rose quickly under gospel influence. We describe three marks that reveal gospel vitality: faith that produces work, love that prompts labor, and hope that sustains endurance. These marks do not function as mere externals but flow from a transformed heart that believes, acts, and waits in confident expectation.We emphasize that the gospel arrived not merely as words but with power through the Holy Spirit, producing deep conviction and genuine repentance. The Thessalonians listened to reasoning and teaching, then lived out the message in ways that exposed idolatries and redirected loyalties. Their public witness grew from both proclamation and lifestyle; their example spread through Macedonia and Achaia until their faith became widely known.We highlight the cost and the testimony of suffering lived with joy. Severe opposition did not silence them; the Spirit supplied joy that sustained witness amid hardship. Their imitation of the apostles and of the Lord created a contagious pattern of discipleship: they received the message, practiced it, and thereby modeled Christlike community for neighboring regions.We call for sober self-examination. The measure of church health does not rest on buildings, budgets, programs, or attendance alone. We challenge ourselves to ask whether our faith produces obedience, whether our love prompts sacrificial labor, and whether our hope endures under pressure. We invite deeper reliance on the Spirit so our words and deeds align and so our daily life becomes a clear testimony to Jesus.We conclude by urging full surrender and persistent expectation of Christs return. The same Spirit who empowered the Thessalonians works among us now; with that power and surrender, our ordinary gatherings and ordinary lives can display the gospel visibly. We must practice mutual encouragement, embrace the Spirit's enabling, and wait with joy for the Lord's coming so our witness proves both faithful and fruitful.

Why did Paul share in a "little foolishness" in 2 Corinthians 11:1-15?How can we resist the servants of the Evil One and maintain pure and sincere devotion to Christ?A Little Foolishness | 2 Corinthians 11:1-15 | Paul's Second Letter to the CorinthiansOutline | YouTube ConversationI wish that you would be patient with me in a little foolishness, but indeed you are being patient with me! For I am jealous for you with godly jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to Christ. But I am afraid that just as the serpent deceived Eve by his treachery, your minds may be led astray from a sincere and pure devotion to Christ. For if someone comes and proclaims another Jesus different from the one we proclaimed, or if you receive a different spirit than the one you received, or a different gospel than the one you accepted, you put up with it well enough! For I consider myself not at all inferior to those “super-apostles.” And even if I am unskilled in speaking, yet I am certainly not so in knowledge. Indeed, we have made this plain to you in everything in every way.Or did I commit a sin by humbling myself so that you could be exalted, because I proclaimed the gospel of God to you free of charge? I robbed other churches by receiving support from them so that I could serve you! When I was with you and was in need, I was not a burden to anyone, for the brothers who came from Macedonia fully supplied my needs. I kept myself from being a burden to you in any way, and will continue to do so. As the truth of Christ is in me, this boasting of mine will not be stopped in the regions of Achaia. Why? Because I do not love you? God knows I do! And what I am doing I will continue to do, so that I may eliminate any opportunity for those who want a chance to be regarded as our equals in the things they boast about. For such people are false apostles, deceitful workers, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. Therefore it is not surprising his servants also disguise themselves as servants of righteousness, whose end will correspond to their actions (2 Corinthians 11:1-15).

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. We are about to begin our next study in 3 days. We will begin with the book of Hosea. Hosea shows us that covenant faithfulness is proven over time, not declared in a moment. This means it is time to get your next Scripture Journal from our website for this study. If you are a Project23 partner giving $35/month or more, we have already sent this to you by mail. Our shout-out today goes to Rudolf De Jong from Hartford, MI. Thanks for your partnership in Project23. Our text today is 1 Corinthians 16:15-18. Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— be subject to such as these, and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, for they refreshed my spirit as well as yours. Give recognition to such people. — 1 Corinthians 16:15-18 Who do you naturally respect? Is it those who "have devoted themselves to the service of the saints?" It is interesting here that Paul picks out this quality at the end. He spent the whole letter giving no reference to platformed leaders, even admonishes them, and then here at the end mentions by name those they would have missed. The contrast is pointed and powerful. The word "devoted" implies deliberate commitment. They appointed themselves to "serve." Not to the platform. Not to prominence. But to service. And Paul tells the church to do something counterintuitive to their culture: "Be subject to such as these." This flips worldly instincts. It turns to those who have wholeheartedly given themselves to the Lord and to serving him from the right motivation for the benefit of others. Most, even today, naturally honor charisma, confidence, and visibility. Paul honors devotion, consistency, and quiet service. Stephanas, Fortunatus, and Achaicus, who were not in the spotlight. They earned trust through faithfulness. And Paul adds: "They have refreshed my spirit as well as yours." Faithful servants strengthen the weary. They stabilize churches. They encourage leaders. They refresh the saints. Resurrection faith does not just produce bold courage (yesterday's daily). It produces durable service. And mature churches know how to recognize it. So tell a faithful servant thank you this week, and appreciate the ordinary, faithful men and women like Stephanas, Fortunatus, and Achaicus. DO THIS: Identify one steady, faithful servant in your church who rarely receives attention. Thank them personally this week. ASK THIS: Do I value visibility more than faithfulness? Am I refreshing others—or draining them? Who has quietly strengthened my faith that I have never properly honored? PRAY THIS: Lord, give me eyes to see faithful service. Keep me from chasing applause and teach me to honor those who quietly labor for your name. Make me a source of refreshment to your people. Amen. PLAY THIS:

Once again we have some interesting and, to quite a degree, challenging chapters today.  Our Deuteronomy chapter (24) caused us to meditate on the nature of life without banks, or any money as we have it today, so that there is no situation in which it can be borrowed!   What will be the nature of any “money” in the kingdom age?  Real gold and silver?  The Israelites, as God's people, were told by Moses in his final message, they are to “purge the evil from your midst” [Deut. 24 v.7] How much purging will be needed in the kingdom when all peoples will be expected to serve the one real God and “out of Zion shall go the law, and  …. he shall judge between the nations …” [Isa. 2 v.3,4]?The Songs of Solomon are usually understood as a spiritual ‘parable' of the bride of Christ, and Christ says to her, “You are altogether beautiful, my love; there is no flaw in you … You have captivated my heart … my bride … how beautiful is your love … my bride!” ” [4 v.7,9,10]  With this perspective on the meaning of this ‘parable' to what extent are we today, “captivating” the heart of our Saviour?  How can we live so that we do so?Our chapters in Acts show how the message of the gospel captivated the hearts of some of the converts so that they were really committed in serving Christ; “a Jew named Apollos, a native of Alexandria … was an eloquent man, competent in the Scriptures. (the Old Testament of course) … being fervent in spirit, he spoke and taught accurately the things concerning Jesus …” [18 v.24,25] When he came to Achaia ” he greatly helped those who through grace had believed,  for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.” [v.27,28]He was showing, in practice “how beautiful” his “love” was for Christ!  “How beautiful is (y)our love?”  There are many ways of showing it!  Let us try harder to live so that “Christ is formed in you” [Gal. 4 v.19] which was what Paul was agonising in his heart about – concerning the believers in Galatia. As we live day after day, absorbing the real spirit of God's word so that “Christ is formed” in you and I, realising more and more fully that we do this by serving one another in the spirit of Christ – as parts of “the body of Christ.”  Let us meditate on Paul's words to the Colossians in ch. 1 v.28,29.

How and why did Paul commend Titus and other Christians to the Corinthians?What can we learn from how Paul encouraged the Corinthian Christians to give for the needs of the saints?Titus Commended | 2 Corinthians 8:16-9:5 | Paul's Second Letter to the CorinthiansOutline | ConversationBut thanks be to God who put in the heart of Titus the same devotion I have for you, because he not only accepted our request, but since he was very eager, he is coming to you of his own accord. And we are sending along with him the brother who is praised by all the churches for his work in spreading the gospel. In addition, this brother has also been chosen by the churches as our traveling companion as we administer this generous gift to the glory of the Lord himself and to show our readiness to help. We did this as a precaution so that no one should blame us in regard to this generous gift we are administering. For we are concerned about what is right not only before the Lord but also before men. And we are sending with them our brother whom we have tested many times and found eager in many matters, but who now is much more eager than ever because of the great confidence he has in you. If there is any question about Titus, he is my partner and fellow worker among you; if there is any question about our brothers, they are messengers of the churches, a glory to Christ. Therefore show them openly before the churches the proof of your love and of our pride in you.For it is not necessary for me to write you about this service to the saints, because I know your eagerness to help. I keep boasting to the Macedonians about this eagerness of yours, that Achaia has been ready to give since last year, and your zeal to participate has stirred up most of them. But I am sending these brothers so that our boasting about you may not be empty in this case, so that you may be ready just as I kept telling them. For if any of the Macedonians should come with me and find that you are not ready to give, we would be humiliated (not to mention you) by this confidence we had in you. Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution you had promised, so this may be ready as a generous gift and not as something you feel forced to do (2 Corinthians 8:16-9:5).

https://www.maynardvillefellowship.com/wp-content/uploads/2026/03/Cooke-3-8-26.mp3 Last week Pastor Matt showed how the power of multiplication enabled the apostles and the early church to change the world so quickly. Godly men became examples for others to imitate, and those who followed their example became examples themselves. As that life-on-life discipleship continued, the gospel “sounded forth” not only in Macedonia and Achaia, but in “every place.” Through the power of multiplication, the influence of faithful Christians reached far beyond the places the apostles themselves had ever gone. This week, Pastor Matt explains an essential qualification: Christianity is not a Lone Ranger faith. God is not simply multiplying isolated believers, but building one unified body made up of many members with different gifts and callings. In Romans 12:3–8, we see that Christians are called to a right view of themselves, a right view of others, and faithful cooperation within the body as together we labor to disciple the nations.

Sermon Handout1 Thessalonians 1:2–10 We give thanks to God always for all of you, constantly mentioning you in ourprayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastnessof hope in our Lord Jesus Christ. 4 For we know, brothers loved by God, that he has chosen you, 5because our gospel came to you not only in word, but also in power and in the Holy Spirit and with fullconviction. You know what kind of men we proved to be among you for your sake. 6 And you becameimitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that youbecame an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth fromyou in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For theythemselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve theliving and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from thewrath to come.

Episode Synopsis:Paul expressed concern that the Corinthian church would not have their offering ready upon his upcoming visit to Corinth.  As we saw last time, this offering had two important purposes.  The first was that there was a genuine need in Jerusalem as a result of an extended famine.  Gentile churches in Macedonia and Achaia were spared from the famine and had the means to send a significant gift to the struggling church in Jerusalem.  The second reason this mattered was that once the debate over justification had been settled at the Jerusalem Council, Jewish Christians accepted Gentile believers as their brothers and sisters–but there was still tension between the two groups who had a long and mutual history of distrust.  An offering from Gentile Christians during a time of great need in the mother church would go a long way to alleviate these tensions.But as we read in chapter 9–a continuation of the previous section of 2 Corinthians–it became clear that although the Corinthians planned to collect such an offering previously, they never followed through on their promise to contribute.  Paul was in Macedonia when word came from Corinth that the offering was not ready.  Apparently, Paul's critics and opponents in Corinth raised questions about both Paul's integrity and the true purpose of the offering.  Meanwhile, Paul had been telling the Macedonians (literally boasting) that the Corinthians promised to do likewise.  The Macedonians gave beyond their means assuming the Corinthians would do the same.  The Corinthians hadn't yet given at all.  This was shameful and embarrassing to all concerned.In chapter 9, Paul discusses the proper motives behind Christian charity.  He does away with the tithe and reminds his readers that Christians are to give as much as they can–if they can do so freely and joyfully.  He tells the Corinthians that Christians do not “give to get”–no prosperity gospel here.  Rather they are to give what they can when there is a genuine need.  The model for such giving is God's grace as manifest in the cross of Jesus Christ, the proof that God loves us and cares for us.  Christian giving does not appease an angry god (as the pagans taught), it does not ensure that we'll prosper financially or regain health (as the prosperity gospelers claim), and giving is always to be done simply because it is good to give–especially to those in need.  While there is a spiritual blessing for the cheerful giver, the Christian offering is but an act of gratitude in response to the inexpressible gift God has given to us in the person of his son. For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

We stand on Jesus' promise that the gospel will be preached in the whole world as a testimony to all nations. As we see this being fulfilled, we know the end is near and Jesus' return is soon.Main Points:1. There are still locations in our world where the gospel message is not being preached. There are places where there are no churches, no missionaries, no translations of the Bible in local languages, and no access to the salvation message.2. With the use of the ever-increasing tools of technology the message of Christ is spreading faster than ever before. My prayer is that a new generation of missionaries will hear the call of God and will take the gospel to people still waiting to hear.3. The gospel of Jesus Christ is good news. We cannot be silent. We cannot keep such good news to ourselves. We must tell others. We must let people know that Jesus saves. Let's determine that we will be a part of preaching the gospel locally and globally as a testimony to all.Today's Scripture Verses:Matthew 24:14 - “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”1 Thessalonians 1:8 - “The Lord's message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.” Matthew 28:19 - “Go and make disciples of all nations…”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

ESV 2 Corinthians 1:1-7 Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus […]

What was going on between Paul and the Corinthian Christians?How can we best entrust ourselves to the God of all comfort who raises the dead?The God of All Comfort | 2 Corinthians 1:1-11 | Paul's Second Letter to the CorinthiansOutline | ConversationFrom Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is in Corinth, with all the saints who are in all Achaia.Grace and peace to you from God our Father and the Lord Jesus Christ!Blessed is the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our troubles so that we may be able to comfort those experiencing any trouble with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ overflow toward us, so also our comfort through Christ overflows to you. But if we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort that you experience in your patient endurance of the same sufferings that we also suffer. And our hope for you is steadfast because we know that as you share in our sufferings, so also you will share in our comfort.For we do not want you to be unaware, brothers and sisters, regarding the affliction that happened to us in the province of Asia, that we were burdened excessively, beyond our strength, so that we despaired even of living. Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead. He delivered us from so great a risk of death, and he will deliver us. We have set our hope on him that he will deliver us yet again, as you also join in helping us by prayer, so that many people may give thanks to God on our behalf for the gracious gift given to us through the help of many (2 Corinthians 1:1-11).

December 7, 2025 - Sunday AM Bible Class   In this episode Neal announces a new quarter-long study of 2 Corinthians and explains why the class begins with Paul's second letter to the Corinthians rather than First Corinthians. He places the letter in historical context (Acts 18–20), ties it to the later prison epistles (Ephesians, Philippians, Colossians, Philemon), and recommends earlier teaching on First Corinthians by Hiram and Brittany as helpful background. The episode gives an extended cultural and historical overview of Corinth — its Greek origins, destruction and re-founding under Rome, strategic isthmus location with two ports, the prominence of the slave trade, widespread pagan immorality (including how “to Corinthianize” became synonymous with sexual vice), and the city's importance as the provincial capital of Achaia. These details set the stage for why the Corinthian church faced the problems Paul addresses. Key topics covered include a review of the problems raised in 1 Corinthians (division, idolatry, sexual immorality, marriage questions, worship abuses such as corruption of the Lord's Supper, confusion over spiritual gifts, questions about the resurrection, and factional allegiance to leaders), and how the church largely responded to Paul's first letter. The speaker explains that 2 Corinthians arises from a new crisis: a group of Jewish opponents who undermine Paul's apostleship and claim apostolic authority themselves. The episode highlights the central themes and purposes of 2 Corinthians: Paul's defense of his apostleship and leadership, the danger of false or unordained leaders, and the pastoral necessity of protecting church order. It emphasizes Paul's personal investment in the Corinthian congregation — the suffering he endured, his pastoral care, and his insistence that God-ordained leadership matters because “sheep need a shepherd.” A major motif introduced is comfort: the speaker surveys 2 Corinthians 1:1–11 and summarizes the letter's repeated emphasis on comfort in the midst of affliction. He identifies the sources of that comfort as God (the “Father of mercies”), Christ, other believers who have suffered, and the prayers of the community, and underscores Paul's theme of abundant, effective consolation despite severe trials. Guests and contributors mentioned include teachers Hiram and Brittany (previous lectures on First Corinthians) and Chris (his Wednesday class on the prison epistles); the speaker also references Luke's account in Acts and several Pauline passages as he reads and opens 2 Corinthians 1:1–11. Listeners can expect a mix of historical background, theological orientation to the letter, pastoral application about church leadership and suffering, and a reading of the opening verses to begin the study.   Duration 44:47

Welcome to "Inside the Epicenter" with Joel and Lynn Rosenberg. In this episode of Inside the Epicenter, host Joel Rosenberg sits down with former US ambassador and veteran Middle East advisor Dennis Ross to unpack Saudi Crown Prince Mohammed bin Salman's recent visit to Washington and its far-reaching implications. Together, they explore Saudi Arabia's sweeping social and economic changes, the strengthening U.S.-Saudi relationship, and the critical role of technology, defense, and energy in the kingdom's transformation. Dennis Ross shares firsthand insights on the prospects for Israeli-Saudi normalization, how October 7th shifted regional dynamics, and what's at stake for both the US and Middle East allies going forward. If you want a front-row seat to diplomatic strategy, behind-the-scenes stories, and the future of peace in the region, this conversation is not to be missed. (00:02) "US-Saudi Relations and MBS"(10:07) "U.S.-Saudi Relations and Strategy"(12:28) "Biden Administration Defense Treaty Hurdles"(17:18) Saudi Arabia Opening to Diversity(24:51) Saudi-Israeli Relations: Challenges Persist(29:21) "Israel-Saudi Peace & Challenges."(32:47) Support Joshua Fund Monthly(38:31) "Saudi-Israel Strategic Convergence Explaine.d"(43:34) Saudi-Israeli Relations and Coexistence(48:50) "Path to Palestinian Stateho.od"(58:28) "Support Needed for Growing Miss.ion"(01:00:49) "Support The Joshua Fund Mis.sion" Learn more about The Joshua Fund: JoshuaFund.comMake a tax-deductible donation: Donate | The Joshua FundStock Media provided by DimmySad / Pond5 Verse of the Day: Romans 15:25-27: But now, I am going to Jerusalem, serving the saints. Macedonia and Achaia have been pleased to contribute to the relief of poverty among the saints in Jerusalem. For they were glad to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to do them a service also in material things. Pray for a much better and more encouraging 2026Pray that God gives leaders in the US, Saudi Arabia, and Israel the wisdom to deal appropriately with issues that come. Related Episodes:Caring for the Needy in Israel's Darkest Hour #329Hamas Is Now Slaughtering Gazans — How Should Trump and Evangelicals Respond? #324Tal Heinrich - Inside Trump and Netanyahu's Middle East #323Alaska Epicenter Cruise Session 3: Behind the Scenes at the Bible Society in Israel with Victor Kalisher #315 Links For Reference Dennis Ross Interview Part 1 | All Israel News https://m.youtube.com/watch?v=A18opwDCe7c&pp=ygUqSm9lbCByb3NlbmJlcmcgZGVubmlzIHJvc3MgYWxsIGlzcmFlbCBuZXdz Statecraft 2.0 https://a.co/d/4A0jXT9 Donate a generous monthly gift to The Joshua Fund to bless Israel and Her Neighbors now and for the long haul. Become an Epicenter Ally today! Dennis Ross https://www.washingtoninstitute.org/experts/dennis-ross Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Big Idea: Trees thrive together… and so do you.1 Corinthians 16:15-24I. Submit for harmony.1 Corinthians 16:15-18Brothers and sisters, you know the household of Stephanas: They are the firstfruits of Achaia and have devoted themselves to serving the saints. I urge you also to submit to such people, and to everyone who works and labors with them. I am delighted to have Stephanas, Fortunatus, and Achaicus present, because these men have made up for your absence. For they have refreshed my spirit and yours. Therefore recognize such people.II. Serve from the heart. 1 Corinthians 16:19-21The churches of Asia send you greetings. Aquila and Priscilla send you greetings warmly in the Lord, along with the church that meets in their home. All the brothers and sisters send you greetings. Greet one another with a holy kiss.III. Stand with hope.1 Corinthians 16:22-24This greeting is in my own hand—Paul. If anyone does not love the Lord, a curse be on him. Our Lord, come! The grace of the Lord Jesus be with you. My love be with all of you in Christ Jesus.Next Steps: Believe: Today, I surrender to Jesus.Become: I will strengthen someone who is struggling this week. Be Sent: I will show Jesus's love this week.Discussion Questions: Has this book grown your faith?  If so, how?In what ways can you actively demonstrate love and support to someone far from Jesus this week?Who can you encourage to grow stronger in the Lord this week?How does Stephanas inspire you to serve our church and community?What practical steps can you take to ensure that our church community embodies unity and love?How can you prepare your heart and mind to live out the urgency of Christ's return tomorrow?Pray for the opportunity to serve someone in need this week. 

November 4, 2025Today's Reading: 2 Thessalonians 1:1-5 (6-10) 11-12Daily Lectionary: Jeremiah 5:1-19; Matthew 22:23-46“We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing.” (2 Thessalonians 1:3)In the Name + of Jesus. Amen.Paul was persistent. He was a man on a mission, literally, and his mission plan was simple: go into a city and find a synagogue, open up the Scriptures, and preach Christ from them. Some would believe, some would want to hear more, and others would aggressively oppose Paul's message about Jesus. Paul would eventually be run out of town, which would propel him to the next city, and he would do it all over again – preach Christ crucified and risen. And you know what? The Word worked! People believed! A church began! The Gospel spread! Paul visited Thessalonica on his second missionary journey, and it was ministry as usual. He entered the synagogue on three different Sabbaths, teaching from the Scriptures that Jesus, who was crucified and risen from the dead, is the Christ. Some believed, while others formed a mob and ran him out of town. The rioters justified their violent reaction by claiming, “These men who have turned the world upside down have come here also.” Indeed, the gospel was having its way. Even in the face of the uproar and despite Paul being run out of town, a church was born. God, by His grace, caused ears to hear the Good News of Jesus, and He granted hearts to believe. Paul would later marvel about this work of the Holy Spirit among them, “For you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and Achaia…your faith has gone forth everywhere” (1 Thess. 1:6a-8a). Years later, Paul would continue to give thanks to God for their growing faith and for the fruit of that faith, their increasing love for one another. That same gospel word is still at work among us, turning the world on its head. God is still rich in his saving grace towards us sinners. The Holy Spirit is still at work within us, causing faith to grow and increasing our love for others. It is true, in spite of the opposition within and outside of us. God is true to His word; He is faithful in His promises –for this “we ought to give thanks to God.” This is the testimony of His church. This is our story too!In the Name + of Jesus. Amen.Abide with me, O Savior, a firmer faith bestow; then I shall bid defiance to ev'ry evil foe. (LSB 587:2)Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Acts 19:21-41 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly.   Key Words: Resolve, Disturbance, Way, Wealth, Turn, Gods, Confusion, Riot Keystone Verse: And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. (Acts 19:26) Download Bulletin

Acts 19:8-22 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. 11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even hand-kerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily. 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.

He was a physician from Antioch, a disciple and traveling-companion of the Apostle Paul, who refers to him as the 'beloved physician.' He wrote not only his Gospel but the Acts of the Apostles, dedicating both to Theophilus, who according to one tradition was the Governor of Achaia, a convert. Much of the Acts of the Apostles is written in the first person, describing his own travels with the St Paul. He lived to an old age and died in Achaia, possibly in Patras. Most ancient authors say that he died as a Martyr. Church traditions about St Luke are somewhat contradictory. According to many, he was one of the Seventy and thus an eye-witness to Christ's ministry on earth. (He is usually considered to be the companion of St Cleopas on the Road to Emmaus). According to others, he never met Christ himself but was converted by the preaching of the Apostle Paul. Church tradition holds that St Luke was the first iconographer, and painted an image of the Most Holy Theotokos from life. He is considered the patron of iconographers. Several icons attributed to St Luke himself are still in existence.

He was a physician from Antioch, a disciple and traveling-companion of the Apostle Paul, who refers to him as the 'beloved physician.' He wrote not only his Gospel but the Acts of the Apostles, dedicating both to Theophilus, who according to one tradition was the Governor of Achaia, a convert. Much of the Acts of the Apostles is written in the first person, describing his own travels with the St Paul. He lived to an old age and died in Achaia, possibly in Patras. Most ancient authors say that he died as a Martyr. Church traditions about St Luke are somewhat contradictory. According to many, he was one of the Seventy and thus an eye-witness to Christ's ministry on earth. (He is usually considered to be the companion of St Cleopas on the Road to Emmaus). According to others, he never met Christ himself but was converted by the preaching of the Apostle Paul. Church tradition holds that St Luke was the first iconographer, and painted an image of the Most Holy Theotokos from life. He is considered the patron of iconographers. Several icons attributed to St Luke himself are still in existence.

 1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.Post haec autem designavit Dominus et alios septuaginta duos : et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus. 2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam. 3 Go: Behold I send you as lambs among wolves.Ite : ecce ego mitto vos sicut agnos inter lupos. 4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis. 5 Into whatsoever house you enter, first say: Peace be to this house.In quamcumque domum intraveritis, primum dicite : Pax huic domui : 6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur. 7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.In eadem autem domo manete, edentes et bibentes quae apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum. 8 And into what city soever you enter, and they receive you, eat such things as are set before you.Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis : 9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum Dei.St Luke was very probably born of pagan parents at Antioch. Converted, he became the missionary companion of St Paul, who called him "the most dear physician" and "his fellow laborour". After the death of his teacher, according to reliable authority, he preached the Gospel in Achaia, where he died at a ripe old age. He earned undying glory by his writing of the Third Gospel and the Acts of the Apostles.

Acts 18:24-19:7 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 19 And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.”4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all.   Key Words: Scripture, Bold, Powerful, Way, Jesus, Holy Spirit, Baptism, Name Keystone Verse: He greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:27-28) DOWNLOAD BULLETIN

1 Corinthians 16:13-24 English Standard Version13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people.Greetings19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss.21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025.

Luke‬ ‭9‬:‭43‬-‭45‬ (‭ESV) ‬‬“And all were astonished at the majesty of God. But while they were all marveling at everything he was doing, Jesus said to his disciples, “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.”Who would want to kill Jesus?Why would they want to kill Jesus?Luke 13:31–35 (ESV) At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.' O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!' ”In our lifetime, there have been assassinations.Charlie Kirk is the first spectacle/murderRecorded live/high def while streamingCan be replayed infinitelyThe arguments about his message are typicalUnlike other assassinations, we can go back and review his message unlike any other. Something different:He was political, but was doing more than arguing politics He was smart, but more than arguing factsHe regularly declared TRUTH - preacher/prophetic/apostolicHe had influence in the highest spheres: culture, finance, politics and church.Shockingly, no scandals (though people are doing everything to create them.His funeral was a first ever in my lifetimeLargest funeral in our timeWho's who of finance and politicsPowerful worship, for hoursHours of the Gospel being preached - JESUSA gospel that doesn't reach all spheres of society, including our leaders in government, is an ineffective gospel.Our message isn't for these four walls - it's for this zip code, for this region, for our nation, for the world.“The church should stay out of politics!” I agree to the point that we have to be careful about trying to get specific candidates elected under the banner of “God's Man.” Politics is attempting to influence morality and Christians are attempting to influence morality, Christians have to speak into politics. Moses appealed not only to the Israelites, but also to Pharaoh Prophets spoke directly to Kings - Elijah/Ahab/Jezebel1 Kings 18:1 (ESV) After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.”Jesus was before Pontus PilatePaul/Silas preached to their jailerPaul preached to Publius and eventually appealed to Rome Acts 19:21 (ESV) Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.”A version of this is playing out in American right now.?A nation/states founded on biblical principles We have the highest population of non-Christian's trying to throw off our Christian-based frameworkThis will be more defined than ever in your lifetime.People will be involved. The spiritual realm will be very active THERE IS ASSAULT ON TRUTHThis is not an attack on facts, but TRUTH2 Corinthians 11:3 (ESV) But I am afraid that as the serpent deceived Eve by his cunning…TRUTH is under attackGenesis 1:1 (ESV) In the beginning, Godcreated the heavens and the earth.Genesis 1:26 (ESV) Then God said, “Let us make man in our image, after our likeness. And let them have dominion…Genesis 1:27 (ESV) male and female he created them.Genesis 1:28 (ESV) And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”Genesis 2:15 (ESV) The LORD God took the man and put him in the garden of Eden to work it and keep it.Genesis 2:16–17 (ESV) And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”Genesis 3:4–5 (ESV) But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”THERE IS AN ASSAULT ON TRUTH TELLERSGod is the ultimate truth teller - his WORDS created lifeTRUTH tellers declare, deposit and reinforce LIFEYou are not a threat based on what you believeYou become a threat by what you declare with your life and especially with your WORDSAdam/Eve were the original TRUTH tellers - the moment that they sinned, they were deceived and their role changedCain killed AbleGenesis 4:3–8 (ESV) In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.1 John 3:12 (ESV) We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.Saul tried to kill DavidSaul killed priests - 1 Samuel 22:17 (ESV) And the king said to the guard who stood about him, “Turn and kill the priests of the LORD, because their hand also is with David, and they knew that he fled and did not disclose it to me.” Jezebel killed the ProphetsHerodias killed John the Baptist Mark 6:17–20 (ESV) For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” And Herodias had a grudge against him and wanted to put him to death. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.Mark 6:23–25 (ESV) And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.”Pharisees killed Stephen - Acts 7:54–59 (ESV) Now when they heard these things they were enraged, and they ground their teeth at him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” But they cried out with a loud voice and stopped their ears and rushed together at him. Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.”JesusEvery apostle but John There is going to be an attack on Christianity on a new level. Not just individuals, but Christianity will be the new racismTHERE IS AN ASSAULT TO BE SILENT ABOUT, TOLERATE, AFFIRM & ULTIMATELY CELEBRATE ANTI-TRUTHPeople become deceived - believe the lies2 Thessalonians 2:7–12 (ESV) For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.War on Words:Gender Affirming CarePlanned ParenthoodSocial Pressures - Go along to get alongRedefining of LOVE - Love without truth is not LOVEJohn 14:6–7 (ESV) Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”John 8:31–32 (ESV) So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

Acts 18:1-23 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal.17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.   Key Words: Reason, Persuade, Testify, Believe, Teach, Word, Vow, Strengthen Keystone Verse: And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” (Acts 18:9-10)   Download Bulletin

Luke‬ ‭9‬:‭43‬-‭45‬ (‭ESV) ‬‬“And all were astonished at the majesty of God. But while they were all marveling at everything he was doing, Jesus said to his disciples, “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.”Who would want to kill Jesus?Why would they want to kill Jesus?Luke 13:31–35 (ESV) At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.' O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!' ”In our lifetime, there have been assassinations.Charlie Kirk is the first spectacle/murderRecorded live/high def while streamingCan be replayed infinitelyThe arguments about his message are typicalUnlike other assassinations, we can go back and review his message unlike any other. Something different:He was political, but was doing more than arguing politics He was smart, but more than arguing factsHe regularly declared TRUTH - preacher/prophetic/apostolicHe had influence in the highest spheres: culture, finance, politics and church.Shockingly, no scandals (though people are doing everything to create them.His funeral was a first ever in my lifetimeLargest funeral in our timeWho's who of finance and politicsPowerful worship, for hoursHours of the Gospel being preached - JESUSA gospel that doesn't reach all spheres of society, including our leaders in government, is an ineffective gospel.Our message isn't for these four walls - it's for this zip code, for this region, for our nation, for the world.“The church should stay out of politics!” I agree to the point that we have to be careful about trying to get specific candidates elected under the banner of “God's Man.” Politics is attempting to influence morality and Christians are attempting to influence morality, Christians have to speak into politics. Moses appealed not only to the Israelites, but also to Pharaoh Prophets spoke directly to Kings - Elijah/Ahab/Jezebel1 Kings 18:1 (ESV) After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.”Jesus was before Pontus PilatePaul/Silas preached to their jailerPaul preached to Publius and eventually appealed to Rome Acts 19:21 (ESV) Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.”A version of this is playing out in American right now.?A nation/states founded on biblical principles We have the highest population of non-Christian's trying to throw off our Christian-based frameworkThis will be more defined than ever in your lifetime.People will be involved. The spiritual realm will be very active THERE IS ASSAULT ON TRUTHThis is not an attack on facts, but TRUTH2 Corinthians 11:3 (ESV) But I am afraid that as the serpent deceived Eve by his cunning…TRUTH is under attackGenesis 1:1 (ESV) In the beginning, Godcreated the heavens and the earth.Genesis 1:26 (ESV) Then God said, “Let us make man in our image, after our likeness. And let them have dominion…Genesis 1:27 (ESV) male and female he created them.Genesis 1:28 (ESV) And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”Genesis 2:15 (ESV) The LORD God took the man and put him in the garden of Eden to work it and keep it.Genesis 2:16–17 (ESV) And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”Genesis 3:4–5 (ESV) But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”THERE IS AN ASSAULT ON TRUTH TELLERSGod is the ultimate truth teller - his WORDS created lifeTRUTH tellers declare, deposit and reinforce LIFEYou are not a threat based on what you believeYou become a threat by what you declare with your life and especially with your WORDSAdam/Eve were the original TRUTH tellers - the moment that they sinned, they were deceived and their role changedCain killed AbleGenesis 4:3–8 (ESV) In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.1 John 3:12 (ESV) We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.Saul tried to kill DavidSaul killed priests - 1 Samuel 22:17 (ESV) And the king said to the guard who stood about him, “Turn and kill the priests of the LORD, because their hand also is with David, and they knew that he fled and did not disclose it to me.” Jezebel killed the ProphetsHerodias killed John the Baptist Mark 6:17–20 (ESV) For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” And Herodias had a grudge against him and wanted to put him to death. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.Mark 6:23–25 (ESV) And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.”Pharisees killed Stephen - Acts 7:54–59 (ESV) Now when they heard these things they were enraged, and they ground their teeth at him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” But they cried out with a loud voice and stopped their ears and rushed together at him. Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.”JesusEvery apostle but John There is going to be an attack on Christianity on a new level. Not just individuals, but Christianity will be the new racismTHERE IS AN ASSAULT TO BE SILENT ABOUT, TOLERATE, AFFIRM & ULTIMATELY CELEBRATE ANTI-TRUTHPeople become deceived - believe the lies2 Thessalonians 2:7–12 (ESV) For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.War on Words:Gender Affirming CarePlanned ParenthoodSocial Pressures - Go along to get alongRedefining of LOVE - Love without truth is not LOVEJohn 14:6–7 (ESV) Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”John 8:31–32 (ESV) So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Thessalonians 1The apostle Paul expresses deep gratitude for the believers in Thessalonica, praising their faith, love, and steadfast hope in Jesus Christ. He reminds them that the gospel came to them not only in words but also in power, the Holy Spirit, and full conviction. The Thessalonians became imitators of Paul and of the Lord, receiving the message with joy even amidst suffering. Their faith quickly became an example to believers throughout Macedonia and Achaia. News of their transformation spread widely as they turned from idols to serve the living and true God and now eagerly wait for Jesus, who rescues them from coming wrath. This chapter celebrates a church whose authentic faith and endurance shine as a powerful testimony to others. We must embrace lives that reflect genuine faith, active love, and unwavering hope. We are reminded that the gospel should not just be something we hear, but something that transforms us through the power of the Holy Spirit. As we follow Christ, even in times of hardship, we can be examples to those around us. Like the Thessalonians, we are called to turn away from anything that competes with God's place in our lives and to serve Him wholeheartedly. Our faith story has the power to encourage others, spreading hope far beyond what we can see. Each day, we live with joyful expectation, knowing that Jesus is coming again to renew us and rescue us from the wrath to come.  Almighty Lord, we thank You for the faith, love, and hope You cultivate within us through Jesus Christ. Help us receive Your Word with full conviction and joy, even in difficult times. May we become true imitators of Christ, shining as examples of Your grace to everyone around us. Turn our hearts away from anything that leads us away from You, and teach us to serve You with passion and sincerity. Strengthen us to remain faithful as we wait for Jesus, our Deliverer. Let our lives declare Your goodness, and may Your Spirit work powerfully through us each day. Thought Questions: In what practical, daily ways are you growing in your “work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ”? What does it mean to be an imitator of Paul, Silas, Timothy, and the Lord? In what ways are you striving to become more like them? Jesus is raised and returning. How are you preparing for His return? What are some idols you must turn from in order to be ready for Jesus? 

Paul, Silvanus (Silas), and Timothy greet the church in Thessalonica, thanking God for them and constantly remembering their faith, love, and hope in Christ. Paul notes that the gospel came to them not only with words but also with power, the Holy Spirit, and deep conviction. Despite persecution, the Thessalonians received the message with joy and became examples to believers throughout Macedonia and Achaia. Their faith in God spread widely, so much so that Paul did not need to say much; others testified about how they turned from idols to serve the living and true God and to wait for His Son, Jesus, who rescues them from the coming wrath.

Paul, Silvanus (Silas), and Timothy greet the church in Thessalonica, thanking God for them and constantly remembering their faith, love, and hope in Christ. Paul notes that the gospel came to them not only with words but also with power, the Holy Spirit, and deep conviction. Despite persecution, the Thessalonians received the message with joy and became examples to believers throughout Macedonia and Achaia. Their faith in God spread widely, so much so that Paul did not need to say much; others testified about how they turned from idols to serve the living and true God and to wait for His Son, Jesus, who rescues them from the coming wrath.

8. CompelApollos did not preach solely to dispense information. He passionately proclaimed the truth in order to convince his hearers and convert them to the way of God's truth:Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:24–28)9. DisciplePaul understood the continuing and cumulative effect of multiplication; so he heartily commended it to Timothy, the third of five generations up to that time (Christ, Paul, Timothy, faithful men, and others):And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. (2 Tim. 2:2)10.TrembleIsaiah exemplified a humble believer who took God and his word very seriously (see Isa. 6:1–13):But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isa. 66:2)This article is adapted from Biblical Doctrine: A Systematic Summary of Biblical Truth edited by John MacArthur and Richard Mayhue.For more information about this group, please visit their website at reformationboise.com. Every weekday at 8:00am you can listen to The Gospel for Life on 94.1 The Voice in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://941thevoice.com/podcasts/gospel-for-life/

The next city that Paul came to was Corinth, which came to be the home of one of the more important churches in the New Testament. Corinth is about 48 miles southwest of Athens, and is situated on the Isthmus of Corinth, a narrow strip of land that connected Attica (northern Achaia) from the Peloponnese (southern Achaia). Corinth was an important trading center, with access to the sea in both eastern and western directions.

All of Scripture comes to this: hope and trust.Not in the work of our hands, but in the righteousness of God.He alone vindicates the poor, he alone tends the needy.He is the Good Shepherd, the breath in the night,the voice that calms the storm,the hand that keeps the wolf at bay.Will we close the gates?Will we bind ourselves in chains?Will we send him away?To wait is to hope.Yet waiting is also a test,a scrutiny that ends in failure or in faith,in ruin or in steadfastness.Who can endure?Who will remain when the King returns—ignoring the mockery of nations,turning only for his guidance,submitting to his Command before the Hour,trusting in the Day?“Lift up your heads, you gates,And be lifted up, you ancient doors,That the King of glory may come in!Who is the King of glory?The Lord strong and mighty,The Lord mighty in battle.Lift up your heads, you gates,And lift them up, you ancient doors,That the King of glory may come in!Who is this King of glory?The Lord of hosts,He is the King of glory.” (Psalm 24:7-10)This week, I discuss Luke 8:40.Καὶ ἐν τῷ ὑποστρέφειν τὸν Ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος· ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.“And as Jesus returned, the crowd welcomed ἀπεδέξατο (apedéxato) him, for they were all waiting προσδοκῶντες (prosdokôntes) for him.”Show Notesἀποδέχομαι (apodechomai)ἀποδέχομαι (apodechomai) is a compound (ἀπό + δέχομαι) constructed on the core usages of “receiving, welcoming, taking in.” The prefix ἀπό (apo) heightens the action, not just marking reception but sharpening it into a decisive acceptance: an acknowledgment that leans toward submission rather than casual receiving.Its itinerary begins in the Greek text with the notion of hospitality and reception: the gates opened for Judith, the honor paid in Joppa, the joyful welcome of brothers in Jerusalem, and the warm acceptance of a report. From there, its usage expands into the realm of acknowledgment and recognition: the acceptance of terms, the granting of petitions, the understanding of a matter, the admission of information, the acknowledgment of divine sovereignty, the cognitive recognition of realities, and the formal acknowledgments offered in speech. Finally, in the New Testament, the term reaches its full significance in submission to the divine words: those who receive the apostolic proclamation do not merely admit or recognize but firmly accept it as God's own words, surrendering themselves in baptism.Judith 13:13: HOSPITALITY AND RECEPTION “When they heard her voice, they hurried to call the elders of the city. They all ran together, both small and great, because it seemed unbelievable to them that she had returned, and they opened the gate and welcomed [ἀπεδέξαντο (apedexanto), aorist middle indicative] them.”1 Maccabees 9:71: ACKNOWLEDGEMENT OF TERMS “Thus the sword ceased from Israel. And Jonathan lived at Michmash. And Jonathan began to judge the people, and he accepted [ἀπεδέξατο (apedexato), aorist middle indicative] the situation at that time.”3 Maccabees 3:17: ACKNOWLEDGEMENT OF PETITION “When the people heard this, they raised an outcry to heaven, so that those who were nearby and those far away were astonished at the sound of their united cry. But the king, considering their unity, accepted [ἀπεδέξατο (apedexato), aorist middle indicative] their plea.”Tobit 7:16: ACKNOWLEDGEMENT OF UNDERSTANDING “And Raguel called his wife Edna, and said to her, ‘Sister, prepare the other room and bring her there.' She went and spread the bed with her for her, as he had said, and she brought her there. And she understood [ἀπεδέξατο (apedexato), aorist middle indicative] the matter.”2 Maccabees 3:9: FORMAL ADMISSION OF INFORMATION “So he told him about the great amount of money under the king's control, and that Apollonius the governor had informed him. And Heliodorus went to the king and admitted [ἀπεδέξατο (apedexato), aorist middle indicative] what had been told.”2 Maccabees 3:35: RECOGNITION OF DIVINE SOVEREIGNTY “And Heliodorus offered sacrifice to the Lord and made very great vows to Him who had granted him life, and he acknowledged [ἀπεδέξατο (apedexato), aorist middle indicative] the Lord of all.”2 Maccabees 4:22: TRIBAL WELCOME WITH HONOR “And when he came into Joppa, he was welcomed [ἀπεδέχθη (apedechthē), aorist passive indicative] magnificently by the people.”3 Maccabees 5:27: JOYFUL ACCEPTANCE OF REPORT “But the Jews, as they heard this and perceived the invincible protection, praised the Lord, who had so miraculously manifested Himself, and they received [ἀπεδέξαντο (apedexanto), aorist middle indicative] the report with joy.”4 Maccabees 3:20: COGNITIVE ACKNOWLEDGEMENT “For since reason rules over the emotions, it is evident that the emotions are not destroyed. For if the emotions had been destroyed, it would not be possible for reason to recognize [ἀποδέχεσθαι (apodechesthai), present middle infinitive] any of them.”Acts 2:41: SUBMISSION TO THE WORD “So then, those who had received [ἀποδεξάμενοι (apodexamenoi), aorist middle participle] his word were baptized; and that day there were added about three thousand souls.”Acts 15:4: TRIBAL WELCOME AND ACCEPTANCE OF REPORT “When they arrived in Jerusalem, they were welcomed [ἀπεδέχθησαν (apedechthēsan), aorist passive indicative] by the church and the apostles and the elders, and they reported all that God had done with them.”Acts 18:27: FRATERNAL WELCOME TIED TO MISSION “And when he wanted to go across to Achaia, the brothers encouraged him and wrote to the disciples to welcome [ἀποδέξασθαι (apodexasthai), aorist middle infinitive] him; and when he had arrived, he greatly helped those who had believed through grace.”Acts 21:17: TRIBAL WELCOME “After we arrived in Jerusalem, the brothers welcomed [ἀπεδέξαντο (apedexanto), aorist middle indicative] us gladly.”Acts 24:3: “We acknowledge [ἀποδεχόμεθα (apodechometha), present middle indicative] this in every way and everywhere, most excellent Felix, with all thankfulness.” FORMAL ADMISSION OF INFORMATIONActs 28:30: “Now Paul stayed two full years in his own rented quarters and was welcoming [ἀπεδέχετο (apedecheto), imperfect middle indicative] all who came to him.” FRATERNAL WELCOME TIED TO MISSION1 Thessalonians 2:13: DECISIVE SUBMISSION TO DIVINE WORD“For this reason we also constantly thank God that when you received [παραλαβόντες (paralabontes), aorist active participle] the word of God which you heard from us, you accepted [ἀποδεξάμενοι (apodexamenoi), aorist middle participle] it not as the word of men, but as what it really is, the word of God, which also is at work in you who believe.”προσδοκάω (prosdokaō)Expect, wait for, look for. From δοκάω (think, suppose) with the prefix πρός- (towards). To look toward in expectation.ע־ר־ף (ʿayin–resh–fe) / ع-ر-ف (ʿayn–rāʾ–fāʾ)“May my teaching drip [יַעֲרֹף (yaʿarof)] as the ra...

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 11:1-30 -Kim reading Slide 1 A biblical proposition… needs interpretation. It does not simply interpret itself… The only way to interpret… is to look at the biblical story that reveals God's character through his actions…  The task of the church is to “faithfully improvise” the “rest of the story.” Christians are not called simply to live in the story; they are called to continue the story in their own cultural contexts. First, they must be grounded in the story. They must be people for whom the story “absorbs the world.” Second, they must together (communally) improvise the “rest of the story” faithfully to the story given in the Bible. Roger Olson Slide 2 Ritual Practices of a Typical Roman Meal - A portion of the food being offered to the gods. - Wine libations and the reciting of prayers in honor of the gods or of the dead. - Possibly even being given a dining wreath with flowers considered sacred to the gods upon arrival. Slide 3 Table comparing Acts 8:1 and Acts 11:19 https://services.planningcenteronline.com/plans/80966647# Slide 4 That's a great way of putting it. Grace is something you can see. Presumably when you watch Judeans and gentiles sharing in prayer, sharing in the Lord's supper, sharing their whole lives as brothers and sisters. You can't fake that. It's grace made visible.  - N.T Wright; The Challenge of Acts Slide 5 Acts 26:28 28 And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” 1 Peter 4:14–16 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. Slide 6 Romans 15:26–27  26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. Slide 7 When grace is visible, when the story of God is lived out in the world, when the church is truly carrying the name of Christ… The standard conventions for who is accepted and who is left out are re-evaluated, the standard ways of giving and receiving are upended and the standard ways in which we categorize our theology can be challenged. 

Catalyst Church of Carrollton - 8/17/25 "Lets Take This City!" “It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation. Rather, as it is written: “Those who were not told about him will see, and those who have not heard will understand.” ‭‭Romans‬ ‭15‬:‭20‬-‭21‬ ‭NIV‬‬   “So you received the message with joy from the Holy Spirit in spite of the severe suffering it brought you. In this way, you imitated both us and the Lord. As a result, you have become an example to all the believers in Greece—throughout both Macedonia and Achaia. And now the word of the Lord is ringing out from you to people everywhere, even beyond Macedonia and Achaia, for wherever we go we find people telling us about your faith in God. We don't need to tell them about it.‭‭1Thessalonians‬ ‭1‬:‭6‬-‭8‬ ‭NLT‬‬  Show up. Serve it. Celebrate it. Invest in it. 

He was a priest in Achaia. In the time of the Emperor Decius, when Antipater was governor of Achaia, the persecutors entered the church on the Feast of the Nativity, dragged Myron away from the service and put him to torture. He endured many horrible tortures, but would not worship the idols. Finally he was thrown to wild beasts. When Antipater saw the beasts greeting Myron affectionately, the persecutor seized a sword and slew himself. The Saint was then sent to Cyzicus, where he was beheaded by the proconsul.

He was a priest in Achaia. In the time of the Emperor Decius, when Antipater was governor of Achaia, the persecutors entered the church on the Feast of the Nativity, dragged Myron away from the service and put him to torture. He endured many horrible tortures, but would not worship the idols. Finally he was thrown to wild beasts. When Antipater saw the beasts greeting Myron affectionately, the persecutor seized a sword and slew himself. The Saint was then sent to Cyzicus, where he was beheaded by the proconsul.

At our Retro Praise Service, Pastor Femi Paul brought us this powerful message he entitled GREATLY HELPED, drawing from Acts 18:27. He highlighted the story of Apollos, whose arrival in Achaia brought tremendous help to the believers through God's grace. This was not just assistance in passing, it was divinely empowered, life-changing help that strengthened faith and advanced the gospel. PFP emphasised that when God sends help, it is both timely and effective, producing undeniable results in the lives of those who receive it. The message carried a strong prophetic tone, with Pastor Femi declaring that our God-sent helpers will not be hindered, delayed, or ambushed by the enemy. They will arrive with good news, bringing the exact support we need in this season. He led the church in praying our helpers will arrive soon, very soon and that their arrival will mark a turning point of grace, breakthrough, and fulfilment of divine promises.

770 You Became an Example to All the Believers, A Guided Christian Meditation on 1 Thessalonians 1:7-10 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation 1 Thessalonians 1:4-6 NET 7 As a result you became an example to all the believers in Macedonia and in Achaia. 8 For from you the message of the Lord has echoed forth not just in Macedonia and Achaia, but in every place reports of your faith in God have spread, so that we do not need to say anything. 9 For people everywhere report how you welcomed us and how you turned to God from idols to serve the living and true God 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus our deliverer from the coming wrath. RSV 7 so that you became an example to all the believers in Macedo′nia and in Acha′ia. 8 For not only has the word of the Lord sounded forth from you in Macedo′nia and Acha′ia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us what a welcome we had among you, and how you turned to God from idols, to serve a living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Reflection on Scripture: What does it mean to become an imitator of Jesus Christ? When I was out driving today I saw a sign for a church that said they were a friendly church. Many people point to the acceptance of jesus Christ and claim that he would reach out to all and be friendly. I have heard other Christians resist this notion claiming that Jesus was not nice and that is just us reading our modern sensibilities into scripture and that Jesus holds people accountable and prefers confrontation with the Word to bring people to truth.  Since we are trying to be like Jesus and as Paul says here, to be an imitator of Jesus, it is far from a philosophical point to wonder how Jesus would approach sinners.  Jesus had an amazing ability to make sinners both feel challenged but also loved. I think a characterization that demands we choose between Jesus accepting sinners, and permitting sin is a quite limited perspective that does not align with Jesus' actions in life. He wanted people to depart from activities that would cause them to be less like Him. Things that God calls sins do not become meaningless just because Jesus is willing to forgive us for them.  I think it is a fundamentally important point that as we turn from our sin and try and reject the idolatry of the word, that this is one of the ways this scripture points to us following the example. Equally important is what it says in the verses we covered in the last episode, that we be filled with the Joy of the Holy Spirit. I believe that as we live in that joy it will pour out of our lives and help others to feel loved, but hopefully to aspire to the kind of relationship with God that feeds this joy. This week I was talking with someone who had engaged in something that they saw as a grievous sin. Both he and I agreed that it was a poor choice but due to the way I engaged with him, he felt completely loved but also completely convicted of that sin. He committed to bring it to God and return his heart to the Lord. I think this is an example of the kind of balance we can make between departing from sin but also rejoicing in the spirit. Above all the greatest invitation is for us to place our trust on the Son who was raised to heaven and will deliver us from the wrath to come. Let us ponder how we are doing with our goals to emulate this kind of loving faith  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

2 Corinthians 13:11-14 - Rejoice, Live in Peace, and Receive God's Grace Please turn to 2 Corinthians 13 verses 11-14. That is on page 1153 in the pew Bibles. It's always bittersweet to finish a sermon series. On the one hand, I wish it wasn't coming to an end because 2 Corinthians has been such a blessing. On the other hand, it's good to move on to other books of the Bible and be blessed and challenged in different ways. So, this will be our last sermon in this series. Next week, we are going to have a missions focused Sunday. And then after that, stay tuned. Let's now come to these concluding words of 2 Corinthians. This is inspired, inerrant God's Word, given through the apostle Paul. Reading of 2 Corinthians 13:11-14 Prayer Every book of the Bible, in different ways, relates to our culture and the church, today. Sometimes, the connection is more direct. Other times it is more indirect. Well, in 2 Corinthians we've seen many direct parallels. I think the reason is that the city of Corinth is like our culture today. It was a confluence of many backgrounds, beliefs, and idols. If you remember, it was a Roman city in Greece. The city had been resettled about 100 years earlier by Julius Ceasar. It therefore boasted of Roman authority and power but being on the Achaia peninsula in Greece, it was still influence by Greek philosophy and gods. The temple of Aphrodite – the goddess of love – overlooked the city. That unholy influence increased the city's sexual promiscuity and prostitution. Furthermore, it was also a major port city. People and goods travelling east and west would travel through Corinth. That made it a desirable place to live for many people from many cultures. You had sea merchants and other traders capitalizing on its primary industry. Other entrepreneurs set up shop to profit off of the all travelers. Since it was a rather new city, Roman and Greek nobles came to fill in the vacuums of political power. Put this all together, Corinth was very cosmopolitan. It was a melting pot of people groups with diverse religious, political, and commercial interests and backgrounds. Sound familiar? I don't think there's any major international city today that doesn't share some of the same characteristics, at least to one extent or another… the Atlanta area included. Think about the effect on the church. The world's philosophies and priorities were pressing in on the church in Corinth. And it wasn't just a single cultural influence; it was a combination of all those influences. That made it even more difficult for the church to filter out truth from error and righteousness from sinfulness. And it's the same thing today. Yes, there are different influences, but they are surprisingly similar. And like every generation in the past, those influences affect the church. Someone asked me the other day whether there was a particular teaching in the church today that 2 Corinthians directly confronts. And the answer is yes. 2 Corinthians directly confronts the Prosperity Gospel. As you know, the prosperity gospel has come up several times over these last few months. It teaches a false theology of suffering, an idolatrous view of money, and a perverted Gospel – a gospel not based on faith in what Christ has done on the cross and in his resurrection, but a false gospel that is socially conceived; focusing on earthly health and wealth and not faith in Christ alone. And, of course, it lines the pockets of the prosperity preachers. So, the false apostles in Corinth, which Paul called “super apostles” are in many ways analogous to prosperity Gospel preachers today. They not only perverted the truth, but arrogantly exalted themselves, their social status, and their worldly credentials. Now, to be sure, it's not a perfect parallel. The church in Corinth had its unique challenges, but the parallels to Prosperity preaching are there. And you can see some of those parallels in the various things that Paul has been addressing in the book. We've come across several of them. In summary, there have been five streams of teaching that have dealt with the issues in Corinth. They include: 1. Number 1, Authentic ministry. Not only has the apostle Paul over and over defended his apostleship, but in doing so, he has laid the foundation to true and authentic ministry. A faithful church and a faithful minister is humble and seeks to reflect Christ. Faithful churches and pastors pursue integrity and sincerity and point to Christ, not themselves. As Paul put it just a couple verses earlier, they build up and don't tear down. Those are the signs of faithful ministries. 2. A second stream that has come up multiple times is strength through weakness. That is, the strength of Christ in the weakness of our human flesh. 2 Corinthians has given us rich truths that we can hold on to in our weaknesses and suffering. Rather than try to summarize it here, let me just remind you of those verses. ·      Chapter 1: “[God] comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God." ·      Chapter 4: “…we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” It's speaking about the treasure of the Gospel given to us which we have in our frail bodies. ·      How about this one: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen, which are eternal…” ·      And one more, chapter 12… “But he said to me [that is, the Lord said to Paul], 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” There are others. What God has done in 2 Corinthians is reorient our doctrine of suffering. God uses our suffering to remind us of his strength that we may rely on him, because when we are weak, then we are strong. 3. Ok, the third stream – God's Covenant promises of old have been fulfilled in Christ – in his Gospel. Through Jesus, the old covenant has been fulfilled. Remember, “For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.” This one has particular relevance to Corinth given some of the Jewish influences. The false apostles were trying to drag the people back into the forms and practices of the old covenant. But remember, those old forms and practices (like the sacrifices and festivals) were shadows of what was to come. Remember, the moon and planets reflect the sun, which is the source. It's a similar idea. Chapter 3 was all about this correction. The 10 commandments condemn us, but Christ has redeemed us. Chapter 5 gave us amazing truths. Verse 17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” And you've heard me say that 5:21 is in my mind, the clearest single verse that articulates the Gospel. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” God made him, that is Jesus, to be sin for us, that we may receive his righteousness. 4. Number 4 – the fourth category. Giving and wealth. The middle chapters, 7-9, spoke of the grace of giving. Paul testified to Corinth that the Macedonians, though they were poor from a worldly standpoint, gave generously out of their poverty. The church has a responsibility to support the church. However, giving is not a means to salvation or a means to a better life, as today's false prosperity teachers say. No, rather, giving is a response to the grace of God in Christ. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” It's not talking about earthly riches but the riches of grace in Christ Jesus. Salvation and hope in him. The ultimate motivation for our giving is the grace of God in Christ. 5. And then the last thing – the last stream, number 5. Repentance and restoration. The whole letter, in a sense, is a call to repentance. Repentance and restoration have been key themes throughout. That's because the church in Corinth's beliefs and practices and lifestyle looked more like the Roman and Greek culture around them rather than the beliefs and practices and lifestyle that God had revealed to them in his Word and through his true apostles. That message is a message for every church and every believer in every generation. We are all tempted to trust in the things of this world and conform our beliefs to the philosophy of this world, rather than putting our trust in God and seeking to be conformed to him by faith. Chapter 10, we should “take every thought captive to obey Christ” and last week, chapter 13, we should therefore “examine ourselves.” So 5 emphases, 5 streams of correction which broadly speaking, the church in Corinth needed to hear. Not every individual, but the church as a whole, which is why at the beginning of this chapter the apostle warned of judgment if they did not to repent. Paul prayed for and entreated them to repent. The big question is, did the church in Corinth actually repent? Did they return to God in Christ in faithfulness? And I have an answer for you. But you'll have to wait a couple more minutes. First, let's actually get into our text this morning. I know we're more than halfway through our usual time, but I think that review was helpful both as a conclusion to our series as well as context for these final verses. So let's look at them. First look at verse 11. Paul calls them “brothers.” Last week, remember, he had just dropped the hammer of judgment - the warning of judgment. And now he reminds them that they are brothers and sisters in Christ. And I want you to think back on our study of 2 Corinthians. Really, Paul had been writing to two groups in the church. One, the faithful believers. He is thankful that their godly grief has produced repentance. He wrote that in chapter 7. In chapter 8, he called on them to also excel in the grace of giving, just like in other areas. But Paul has also been very direct at times with those who were not walking in godliness and truth. Some in the church were following the false apostles. Remember from chapter 11, some were “putting up with them readily enough.” And in chapter 12, Paul fears that they will not repent. Nonetheless, they are all in the church and they are therefore brothers and sisters. He says, “finally brothers” In other words, listen to me for you are my church family. And then notice that he gives them 5 imperatives in verses 11. That's a lot! Five commands in one verse. And each of them connects in different ways to the rest of the letter. Let's briefly consider these commands. He begins with “rejoice!” That specific Greek word for “rejoice” includes a sense that is not captured in our English word rejoice. It's rejoicing in sadness or suffering. That is how it is used in chapter 6, “though sorrowful, we are rejoicing.” And that particular emphasis of rejoicing in suffering, directly relates to the second command in verse 11. Look at it. “Comfort one another.” That brings us all the way back to chapter 1. Comfort one another in your affliction because you share in both the affliction and comfort of Christ. The next one is also very connected to the rest of the book. “aim for restoration.” It's a recognition that restoration is not always possible. But as much as it depends on you, aim for restoration. Do what you can to restore those who have wandered from God's truth and word. Remember from last week, Paul desired their restoration. Even if one of the so-called super apostles repented, he should be restored to the family of faith. Aim for restoration. The last two imperatives in verse 11 are related. “agree with one another” and “live in peace.” That's one of the things that the church in Corinth struggled with. Unity. Remember, the city had people from all over… people from different cultural backgrounds. Scattered throughout 1st and 2nd Corinthians, we are given glimpses of the makeup of the church. The church had Jewish background believers in Christ. It had gentile believers from both lower classes in society and from wealthy families. It had Greeks, Romans, some from northern Africa (that's where Apollos was from) and likely some people from Asia. Given the diversity, they struggled to get along. They often sinned against one another by quarrelling or slandering or gossip. That struggle has been well documented. And God calls them, through Paul, to agree with one another and to live in peace. Do you see how verse 11 is like a summary? Then after those 5 imperatives, he says, “and the God of love and peace will be with you.” Living in harmony in Christ with one another will bring to bear the love and peace of God. In other words, with all their troubles, the Corinthians were not experiencing God's love and peace. It's not that they didn't have the love of God or peace from God, but all their troubles suppressed that love and peace. It's very difficult to live in a community or family where people are always at odds with one another. I've never experienced that, but I've known plenty who have. It fosters relational sin that at times can spiral out of control if the forgiveness and grace of Christ does not prevail. That forgiveness and grace needed to prevail in Corinth. It needs to prevail in every church. That's a good word for us. And then Paul says, “greet one another with a holy kiss!” This refers to a brotherly or sisterly kind of kiss. Most believe it refers to kissing someone on the cheek – Kind of like in Italy or France today. The point is to show some kind of affection to each other. It's a sign of commitment. Paul desired them to be with one another in person and display love and devotion because they were united together in Christ. You can't do that if you remain in your little tribes and only talk to your people. There's something about being together and displaying your brotherly or sisterly affection to one another that disarms conflict. A parallel today could be communicating in the digital world. You know, we send emails and texts. And sometimes, we inadvertently imply something that we didn't intend. Or someone assumes something based on how we worded something. But when you are in person, many of those opportunities for miscommunication go away. I am not saying that we should only communicate in person. In fact, that's what this letter was, a written word. But Paul was on his way there to be with them in person. And he wanted them to be with present with one another. And he adds, “All the saints greet you.” It was a reminder that all the believers from all the churches are bound together in Christ. We greet one another knowing that we share the amazing promises of God in him. The Corinthians were not alone. No, they shared their faith in Christ with the poor Jewish believers in Jerusalem. And with the churches of north Africa. And with the Macedonians and those in Asia minor. The were all brothers and sisters in Christ. Ok, before we get to this great benediction in verse 14, let's return to the question. Did the church in Corinth repent? Were the false apostles kicked out or even better come to know the truth and grace of Christ? Did those causing division and those living unholy lives return to faithful living in Chist? Did they follow through on their commitment to give to the poor saints in Jerusalem? And the answer is, yes. Or I should probably say all indications are yes, they did. In the beginning of Acts 20 we're told that Paul spent 3 months in southern Greece. There is no mention of conflict in the church. Furthermore, at the end of Romans in chapter 15, Paul confirms that yes, the church in Achaia, where Corinth was, contributed to the saints in Jerusalem. And that is all consistent with the report that Titus brought to Paul earlier in chapter 7 – repentant hearts. The work of the Holy Spirit, through Paul as a true apostle appears to have unified the church in Corinth. As he's writing these final words, Paul doesn't know what will happen… But he nonetheless concludes his letter with a great benediction. It's one of the two most used benedictions in Scripture. The other being the Aaronic benediction from Numbers 6. In fact, 2 Corinthians 13:14 is one of the main trinitarian verses in Scripture. God the Father, God the Son, and God the Holy Spirit. May the grace of the Lord Jesus Christ… that is, the grace that saves and the grace that sustains us. It is that grace which has been the central emphasis of every single chapter in this book - the grace found in the cross of Christ, which restores and reconciles. May that grace be the center of our ministry and lives. And may the love of God… that is, the love of God the Father who gave his son for us. A love greater than any love anywhere at any time. It is a love that we did not deserve, but a love which God nonetheless poured out on us. And may the fellowship of the Holy Spirit… that is the unifying work of God through his Spirit who has brought us together in Christ. It is the only thing that can break down the walls of hostility and make us one body, because he has broken down the walls in our hearts and made us one people in Christ. May God who is three in one, in all these ways, bless and keep us, just as he did for the Corinthians. Amen? I want to encourage you to re-read 2 Corinthians this week. I think you'll be blessed to be reminded about all that we've studied.

Send us a textActs 19:21-22Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.Support the show

Send us a textActs 18:24-29Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.Support the show

Send us a textActS 18:12-17But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, saying, “This man is persuading people to worship God contrary to the law.” But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” And he drove them from the tribunal. And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.Support the show

Acts 19:21-41 English Standard VersionA Riot at Ephesus21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.”22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd.34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

" I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ. Greet Mary, who bestowed much labour on us. Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me. Greet Amplias my beloved in the Lord. Salute Urbane, our helper in Christ, and Stachys my beloved. Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. to the end of the chapter." Romans 16

Acts 18:22-28 English Standard Version22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.Apollos Speaks Boldly in Ephesus24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

In this powerful session, Rick and Doc examine Paul's reflections on mission delays, his longing for fellowship, and his commitment to supporting the saints in Jerusalem. They highlight Paul's perseverance despite hindrances—whether from Satan, divine timing, or life itself—and his desire for rest and support from the Roman believers on his journey to Spain. The discussion emphasizes the tension between calling and community, the responsibility to support gospel work financially, and the blessings of spiritual reciprocity. The hosts draw modern parallels, reminding viewers that the path of ministry may involve detours, but obedience and persistence glorify God.Rick Wiles, Doc Burkhart. Airdate 5/14/25You can partner with us by visiting FaithandValues.com, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961.Get high-quality emergency preparedness food today from American Reserves!AmericanReserves.comIt's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today!Amazon.com/Final-DayApple users, you can download the audio version on Apple Books!books.apple.com/final-dayPurchase the 4-part DVD set or start streaming Sacrificing Liberty today.Sacrificingliberty.comThe Fauci Elf is a hilarious gift guaranteed to make your friends laugh! Order yours today!Trunews/faucielf

If you're curious about how to become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (this is an EXTERNAL resource, not owned by the Morning Mindset. Please do not leave messages for Carey there. See below for contact info). ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ ⇒Check out all of Carey's books - for adults and kids, fiction and non-fiction : https://CareyGreen.com/books ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ TODAY'S SCRIPTURE: Romans 15:26–29 - [26] For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. [27] For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. [28] When therefore I have completed this and have delivered to them what has been collected, I will leave for Spain by way of you. [29] I know that when I come to you I will come in the fullness of the blessing of Christ. (ESV) ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ SUPPORT OUR WORK: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen _ Venmo: @CareyNGreen ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ CONTACT US AT: Carey@careygreen.com  ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/

We stand on Jesus' promise that the gospel will be preached in the whole world as a testimony to all nations. As we see this being fulfilled, we know the end is near and Jesus' return is soon.Main Points:1. There are still locations in our world where the gospel message is not being preached. There are places where there are no churches, no missionaries, no translations of the Bible in local languages, and no access to the salvation message.2. With the use of the ever-increasing tools of technology the message of Christ is spreading faster than ever before. My prayer is that a new generation of missionaries will hear the call of God and will take the gospel to people still waiting to hear.3. The gospel of Jesus Christ is good news. We cannot be silent. We cannot keep such good news to ourselves. We must tell others. We must let people know that Jesus saves. Let's determine that we will be a part of preaching the gospel locally and globally as a testimony to all.Today's Scripture Verses:Matthew 24:14 - “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”1 Thessalonians 1:8 - “The Lord's message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.” Matthew 28:19 - “Go and make disciples of all nations…”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group