Podcasts about achaia

Waren die Dorer Invasoren aus dem Norden, die die Bevölkerung Griechenlands nach der Bronzezeit und während der Eisenzeit unterwarfen? Wer waren die vier großen Stämme der Griechen, die einen Großteil ihrer Geschichte prägten? Und wie erklärten sich die Griechen ihre Herkunft und Entstehen?Das alles erfahren wir in der neuen Folge!Quellen:Aischylos, EumenidenAntoninus Liberalis, MetamorphosenApollodor, BibliothekeApollonios Rhodios, ArgonautikaDiodor, BibliothekeDionysios von Halikarnassos, Antike römische GeschichteEphorosHerodot, Historien Homer, IliasHomer, OdysseeThukydides, Geschichte des Peloponnesischen KriegesPlaton, Nomoi , Politeia Pausanias, Beschreibung GriechenlandsOvid, MetamorphosenTyrtaios, Fragmente zur dorischen Herkunft Spartas und zur Dreiteilung der Dorer (Pamphyloi, Dymanes, Hylleis)Stephanus von Byzanz Strabon, Geographika LiteraturAllan, Introduction. The Children of Heracles, 2001Baumbach, A Doric Fifth Column?, 1980Beckman/Bryce/Cline, The Ahhiyawa Texts, Atlanta, 2011Beekes, Etymological Dictionary of Greek, 2009Blegen, The Mycenaean Age, the Trojan War, the Dorian Invasion, and Other Problems, 1962Bromiley, International Standard Bible Encyclopedia, 1994Buck, Comparative Grammar of Greek and Latin, 1933Carlier, Aegeum, 1995Caskey, Studien zur minyschen KeramikChadwick, The Mycenaean World, 1976Chadwick/Ventris, Documents in Mycenaean Greek, 1973Cline, After 1177 BC: The Survival of Civilisations, 2024Cook, Greek Painted Pottery (3rd ed.), 2013 [1960]Daniel, The Dorian Invasion: The Setting, 1948Deger-Jalkotzy, Die Erforschung des Zusammenbruchs der sogenannten mykenischen Kultur und der sogenannten Dunklen Jahrhunderte, 1991Dickinson, The Irrelevance of Greek 'Tradition', 2020Drews, The Coming of the Greeks: Indo-European Conquests in the Aegean and the Near East, 1988Ebd., The End of the Bronze Age: Changes in Warfare and the Catastrophe ca. 1200 B.C., 1993Finkelberg, „From Ahhiyawa to Ἀχαιοί“, 1988Foley, A Companion to Ancient Epic, 2005Hall, Ethnic Identity in Greek Antiquity, 1997Ebd., Hellenicity: Between Ethnicity and Culture, 2002Ebd., Dorians, 2006Ebd., A History of the Archaic Greek World, ca. 1000–479 BC, 2014Hooker, Die griechische Rückerinnerung im Lichte neuer Forschungen, 1985Howatson, Heracleidae, 2013Jung, ΧΡΟΝΟΛΟΓΙΑ COMPARATA. Vergleichende Chronologie von Südgriechenland und Süditalien von ca. 1700/1600 bis 1000 v. u. Z., 2006Karageorghis, The Peoples of the Sea, 2005Kaser, Balkan und Naher Osten. Einführung in eine gemeinsame Geschichte, 2011Kennell, Spartans: A New History, 2010Kline, After 1177 B.C.: The Survival of Civilizations, 2024Knapp & Manning, Crisis in Context: The End of the Late Bronze Age in the Eastern Mediterranean, 2016Kosmin, The Land of the Elephant Kings, 2014 Kustrin & Mangan, Lasting Legacy? Spartan Life as a Germanic Educational Ideal: Karl Ortfried Müller, 2003Luraghi, The Ancient Messenians: Constructions of Ethnicity and Memory, 2008Mackenzie, Peoples, Nations and Cultures, 2005  Malkin, The Return of Odysseus, 1998 Meyer, RE, 1893Middleton, Getting Closer to the Late Bronze Age Collapse in the Aegean and Eastern Mediterranean, c. 1200 BC, 2024Musti, Introduzione. In: Le origini dei Greci: Dori e mondo egeo, 1985Myres, Homer and His Critics, 1954Nilsson, Poseidon und die Entstehung des griechischen Götterglaubens (Review), 1953Papadopoulos, Greece in the Early Iron Age: Mobility, Commodities, Polities, and Literacy, 2014Reinhardt, Der antike Mythos. Ein systematisches Handbuch, 2011Robertson, The Dorian Invasion and Corinthian Ritual, 1980Schnapp-Gourbeillion, L'invasion dorienne a-t-elle eu lieu?, 1986 [1982]Smith, Dictionary of Greek and Roman Geography, 1856Thomas, Found: The Dorians: Archaeology and Greek Linguistics at the End of the Late Bronze Age, 1978Toepffer, Achaia, RE, 1893Walter, An der Polis teilhaben, 1993Waters, Ancient Persia, 2014 Wendt, Fischer Lexikon Sprachen, 1961Brockhaus u. Dtv, Achaier, 1982

In this powerful session, Rick and Doc examine Paul's reflections on mission delays, his longing for fellowship, and his commitment to supporting the saints in Jerusalem. They highlight Paul's perseverance despite hindrances—whether from Satan, divine timing, or life itself—and his desire for rest and support from the Roman believers on his journey to Spain. The discussion emphasizes the tension between calling and community, the responsibility to support gospel work financially, and the blessings of spiritual reciprocity. The hosts draw modern parallels, reminding viewers that the path of ministry may involve detours, but obedience and persistence glorify God.Rick Wiles, Doc Burkhart. Airdate 5/14/25You can partner with us by visiting FaithandValues.com, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961.Get high-quality emergency preparedness food today from American Reserves!AmericanReserves.comIt's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today!Amazon.com/Final-DayApple users, you can download the audio version on Apple Books!books.apple.com/final-dayPurchase the 4-part DVD set or start streaming Sacrificing Liberty today.Sacrificingliberty.comThe Fauci Elf is a hilarious gift guaranteed to make your friends laugh! Order yours today!Trunews/faucielf

Send us a textChapter 16CHAPTER 16.  1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:  2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.  3 Greet Priscilla and Aquila my helpers in Christ Jesus:  4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.  5 Likewise greet the church that is in their house. Salute my wellbeloved Epenetus, who is the firstfruits of Achaia unto Christ.  6 Greet Mary, who bestowed much labour on us.  7 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.  8 Greet Amplias my beloved in the Lord.  9 Salute Urbane, our helper in Christ, and Stachys my beloved.  10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.  11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.  12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.  13 Salute Rufus chosen in the Lord, and his mother and mine.  14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.  15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.  16 Salute one another with an holy kiss. The churches of Christ salute you.  17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.  18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.  19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.  20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.  21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.  22 I Tertius, who wrote this epistle, salute you in the Lord.  23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.  24 The grace of our Lord Jesus Christ be with you all. Amen.  25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,  26 But now is made manifest, and by t

26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

사도행전 (Acts) 18:23-19:10 [새번역/ESV] 믿을 때에 성령을 받았습니까? Did You Receive the Holy Spirit When You Believed? 사도행전 시리즈 52 2025-04-06 주일 예배 설교 사도행전 (Acts) 18:23-19:10 [새번역/ESV] 23 바울은 얼마동안 거기에 있다가, 그 곳을 떠나 갈라디아 지방과 부르기아 지방을 차례로 두루 다니면서, 모든 신도를 굳세게 하였다. After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. 24 그런데 알렉산드리아 태생으로 아볼로라는 유대 사람이 에베소에 왔다. 그는 말을 잘하고, 성경에 능통한 사람이었다. Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 그는 이미 주님의 '도'를 배워서 알고 있었고, 예수에 관한 일을 열심히 말하고 정확하게 가르쳤다. 그렇지만 그는 요한의 세례밖에 알지 못하였다. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 그가 회당에서 담대하게 말하기 시작하니, 브리스길라와 아굴라가 그의 말을 듣고서, 따로 그를 데려다가, [하나님의]'도'를 더 자세하게 설명하여 주었다. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 아볼로는 아가야로 건너가고 싶어하였다. 그래서 신도들이 그를 격려하고, 그 쪽 제자들에게 아볼로를 영접하라고 편지를 보냈다. 그는 거기에 이르러서, 이미 하나님의 은혜로 신도가 된 사람들에게 큰 도움을 주었다. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 그가 성경을 가지고, 예수가 그리스도이심을 증명하면서, 공중 앞에서 유대 사람들을 힘있게 논박했기 때문이다. for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 1 아볼로가 고린도에 있는 동안에, 바울은 높은 지역들을 거쳐서, 에베소에 이르렀다. 거기서 그는 몇몇 제자를 만나서, And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 "여러분은 믿을 때에, 성령을 받았습니까?" 하고 물었다. 그들은 "우리는 성령이 있다는 말을 들어보지도 못하였습니다" 하고 대답하였다. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 바울이 다시 물었다. "그러면 여러분은 무슨 세례를 받았습니까?" 그들이 "요한의 세례를 받았습니다" 하고 대답하니 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 바울이 말하였다. "요한은 백성들에게 자기 뒤에 오시는 이 곧 예수를 믿으라고 말하면서, 회개의 세례를 주었습니다." And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 이 말을 듣고, 그들은 주 예수의 이름으로 세례를 받았다. On hearing this, they were baptized in the name of the Lord Jesus. 6 그리고 바울이 그들에게 손을 얹으니, 성령이 그들에게 내리셨다. 그래서 그들은 방언으로 말하고 예언을 했는데, And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 모두 열두 사람쯤 되었다. There were about twelve men in all. 8 바울은 회당에 들어가서, 석 달 동안 하나님 나라의 일을 강론하고 권면하면서, 담대하게 말하였다. And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 그러나 몇몇 사람은, 마음이 완고하게 되어서 믿으려 하지 않고, 온 회중 앞에서 이 '도'를 비난하므로, 바울은 그들을 떠나, 제자들을 따로 데리고 나가서, 날마다 두란노 학당에서 강론하였다. But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 이런 일을 이태 동안 하였다. 아시아에 사는 사람들은, 유대 사람이나 그리스 사람이나, 모두 주님의 말씀을 듣게 되었다. This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

사도행전 (Acts) 18:23-19:10 [새번역/ESV] 믿을 때에 성령을 받았습니까? Did You Receive the Holy Spirit When You Believed? 사도행전 시리즈 52 2025-04-06 주일 예배 설교 ------- 사도행전 (Acts) 18:23-19:10 [새번역/ESV] 23 바울은 얼마동안 거기에 있다가, 그 곳을 떠나 갈라디아 지방과 부르기아 지방을 차례로 두루 다니면서, 모든 신도를 굳세게 하였다. After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. 24 그런데 알렉산드리아 태생으로 아볼로라는 유대 사람이 에베소에 왔다. 그는 말을 잘하고, 성경에 능통한 사람이었다. Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 그는 이미 주님의 '도'를 배워서 알고 있었고, 예수에 관한 일을 열심히 말하고 정확하게 가르쳤다. 그렇지만 그는 요한의 세례밖에 알지 못하였다. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 그가 회당에서 담대하게 말하기 시작하니, 브리스길라와 아굴라가 그의 말을 듣고서, 따로 그를 데려다가, [하나님의]'도'를 더 자세하게 설명하여 주었다. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 아볼로는 아가야로 건너가고 싶어하였다. 그래서 신도들이 그를 격려하고, 그 쪽 제자들에게 아볼로를 영접하라고 편지를 보냈다. 그는 거기에 이르러서, 이미 하나님의 은혜로 신도가 된 사람들에게 큰 도움을 주었다. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 그가 성경을 가지고, 예수가 그리스도이심을 증명하면서, 공중 앞에서 유대 사람들을 힘있게 논박했기 때문이다. for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 1 아볼로가 고린도에 있는 동안에, 바울은 높은 지역들을 거쳐서, 에베소에 이르렀다. 거기서 그는 몇몇 제자를 만나서, And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 "여러분은 믿을 때에, 성령을 받았습니까?" 하고 물었다. 그들은 "우리는 성령이 있다는 말을 들어보지도 못하였습니다" 하고 대답하였다. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 바울이 다시 물었다. "그러면 여러분은 무슨 세례를 받았습니까?" 그들이 "요한의 세례를 받았습니다" 하고 대답하니 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 바울이 말하였다. "요한은 백성들에게 자기 뒤에 오시는 이 곧 예수를 믿으라고 말하면서, 회개의 세례를 주었습니다." And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 이 말을 듣고, 그들은 주 예수의 이름으로 세례를 받았다. On hearing this, they were baptized in the name of the Lord Jesus. 6 그리고 바울이 그들에게 손을 얹으니, 성령이 그들에게 내리셨다. 그래서 그들은 방언으로 말하고 예언을 했는데, And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 모두 열두 사람쯤 되었다. There were about twelve men in all. 8 바울은 회당에 들어가서, 석 달 동안 하나님 나라의 일을 강론하고 권면하면서, 담대하게 말하였다. And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 그러나 몇몇 사람은, 마음이 완고하게 되어서 믿으려 하지 않고, 온 회중 앞에서 이 '도'를 비난하므로, 바울은 그들을 떠나, 제자들을 따로 데리고 나가서, 날마다 두란노 학당에서 강론하였다. But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 이런 일을 이태 동안 하였다. 아시아에 사는 사람들은, 유대 사람이나 그리스 사람이나, 모두 주님의 말씀을 듣게 되었다. This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

사도행전 (Acts) 18:1-17 [새번역/ESV] 고린도 가운데서 머물다 Paul Stayed in Corinth 사도행전 시리즈 50 2025-04-06 주일 예배 설교 사도행전 (Acts) 18:1-17 [새번역/ESV] 1 그 뒤에 바울은 아테네를 떠나서, 고린도로 갔다. After this Paul left Athens and went to Corinth. 2 거기서 그는 본도 태생인 아굴라라는 유대 사람을 만났다. 아굴라는 글라우디오 황제가 모든 유대 사람에게 로마를 떠나라는 칙령을 내렸기 때문에, 얼마 전에 그의 아내 브리스길라와 함께 이탈리아에서 온 사람이다. 바울은 그들을 찾아갔는데, And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 생업이 서로 같으므로, 바울은 그들 집에 묵으면서 함께 일을 하였다. 그들의 직업은 천막을 만드는 일이었다. and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 바울은 안식일마다 회당에서 토론을 벌이고, 유대 사람과 그리스 사람을 설득하려 하였다. And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 실라와 디모데가 마케도니아에서 내려온 뒤로는, 바울은 오직 말씀을 전하는 일에만 힘을 쓰고, 예수가 그리스도이심을 유대 사람들에게 밝혀 증언하였다. When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 그러나 유대 사람들이 반대하고 비방하므로, 바울은 그의 옷에서 먼지를 떨고서, 그들에게 말하였다. "여러분이 멸망을 받으면, 그것은 오로지 여러분의 책임이지 나의 잘못은 아닙니다. 이제 나는 이방 사람에게로 가겠습니다." And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 바울은 거기를 떠나서, 디디오 유스도라는 사람의 집으로 갔는데, 그는 이방 사람으로서, 하나님을 공경하는 사람이고, 그의 집은 바로 회당 옆에 있었다. And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 회당장인 그리스보는 그의 온 집안 식구와 함께 주님을 믿는 신자가 되었다. 그리고 고린도 사람 가운데서도 많은 사람이 바울의 말을 듣고서, 믿고 세례를 받았다. Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 그런데 어느 날 밤에, 환상 가운데 주님께서 바울에게 말씀하셨다. "무서워하지 말아라. 잠자코 있지 말고, 끊임없이 말하여라. And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 내가 너와 함께 있으니, 아무도 너에게 손을 대어 해하지 못할 것이다. 이 도시에는 나의 백성이 많다." for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 바울은 그들 가운데서 하나님의 말씀을 가르치면서, 일 년 육 개월 동안 머물렀다. And he stayed a year and six months, teaching the word of God among them. 12 그러나 갈리오가 아가야 주 총독으로 있을 때에, 유대 사람이 한패가 되어 바울에게 달려들어, 그를 재판정으로 끌고 가서, But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 "이 사람은 법을 어기면서, 하나님을 공경하라고 사람들을 선동하고 있습니다" 하고 말하였다. saying, “This man is persuading people to worship God contrary to the law.” 14 바울이 막 입을 열려고 할 때에, 갈리오가 유대 사람에게 말하였다. "유대 사람 여러분, 사건이 무슨 범죄나 악행에 관련된 일이면, 내가 여러분의 송사를 들어주는 것이 마땅할 것이오. But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 그러나 문제가 언어와 명칭과 여러분의 율법에 관련된 것이면, 여러분이 스스로 알아서 처리하시오. 나는 이런 일에 재판관이 되고 싶지 않소." But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 그래서 총독은 그들을 재판정에서 몰아냈다. And he drove them from the tribunal. 17 그들은 회당장 소스데네를 붙들어다가 재판정 앞에서 때렸다. 그러나 갈리오는 이 일에 조금도 참견하지 않았다. And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.

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True faith must show character. By Pastor George Lehman   2 Timothy 3:16 (Amp) - Every Scripture is God breathed (given by His inspiration) and profitable for instruction, for reproof and conviction of sin, for correction of error and discipline in obedience, [and] for training in righteousness (in holy living, in conformity to God's will in thought purpose and action.)  Ephesians 4:23-24 (Msg)- A life renewed from the inside and working itself into your conduct as God accurately reproduces His character in us.  Acts 17:11 (NIV) – Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 1 Thessalonian 1:3 (AMP) – Recalling unceasingly before our God and Father your work energized by faith and service motivated by love and unwavering hope in [the return of] our Lord Jesus Christ (the Messiah). 1 Thessalonian 1:8 (AMP) –  For not only has the Word concerning and from the Lord resounded forth from you unmistakably in Macedonia and Achaia, but everywhere the report has gone forth of your faith in God [of your leaning of your whole personality on Him in complete trust and confidence in His power, wisdom, and goodness]. So we [find that we] never need to tell people anything [further about it]. James 1:26-27 (LB) – 26 Anyone who says he is a Christian but doesn't control his sharp tongue* is just fooling himself, and his religion isn't worth much. 27 The Christian who is pure and without fault, from God the Father's point of view, is the one who takes care of orphans and widows, and who remains true to the Lord—not soiled and dirtied by his contacts with the world. *What's in you comes out of you. A sharp tongue: Destructive power of words, causing harm and division, gossip and lies.   There is so much counterfeit Christianity in our day and age. James said, “If anyone among you thinks he is religious”. Many people consider themselves religious. So many think they can go through the bible picking and choosing commands they want to obey. Then believe they are good religious people.  People don't change because they believe they are okay. Credibility in the Christian's life involves knowing Christ and sowing consistency of lifestyle. A genuine Christian character is evident in three ways: By our conversation Our concern and Our conduct The evidence of our conversation. James said: “Those who consider themselves religious but don't control their tongue” are deceiving themselves and their religion is useless - James 1:26. In short, it's just an empty show and will have zero kingdom effect on anyone. The word deceived can also mean ‘cheat'. People who can't control what comes out their mouth… …whether it is filthy language or *gossip or *slander or lies or whatever, are only cheating themselves in the process. *Gossip[skinder] =idle talk or rumour about a person behind their back. *Slander [laster] = malicious, false, defamatory to cause hurt. The only one that loses is you! Our character is often revealed in our conversation before anyone has a chance to observe our conduct.  You'll know what will follow that mouth. Our behaviour will always match our speech. James says, “Control your tongue”. The evidence of our concern. True faith is demonstrated by our character and our character is evident in what concerns us. What concerns us must be what concerns God. James 1:27a (NIV) – Religion that God our Father accepts as pure and faultless is this:  to look after orphans and widows in their distress… Clearly God is concerned about the orphans and the widows. The things we are concerned about reveal our true character. As Christians we are to show mercy and kindness to people in such need. Especially to those who can never repay the help. Keep in mind what Paul told Timothy: 1 Timothy 5:3-4 & 8-9 (NIV) – 3Give proper recognition to those widows who are really in need. 4But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God. 8If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever. 9No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband After all, a true sign of Christian character is a genuine concern for anyone in need. “To add value to others, one must first value others”. -Maxwell It's not what you gather, but what you scatter that tells what kind of life you have lived.  If God can get it through you, He'll get it to you. The evidence of our conduct. We get this right – our conversation and concerns will be right. James completed this initial chapter with a firm warning to us to keep “unpolluted from the world”. James 1:27 The tragedy is that this world system has polluted many who are called by His name. Paul warned the church because he saw the pollution taking hold of the church. 2 Corinthians 11:3 (NLT) – But I fear that somehow your pure and undivided devotion to Christ will be corrupted, just as Eve was deceived by the cunning ways of the serpent. How many of you have seen in a department store – there's a table with all sorts of odds and ends – skirts, dresses, shorts, sweaters piled up on it. The big sign above it reads: “Slightly soiled…greatly reduced in price.” Just let those words penetrate your heart when you think of them. Slightly soiled Greatly reduced in price How many Christians have had those words written across their lives… …because of their inconsistent and ungodly conduct.  People ‘de-value' themselves. The truth is, if you allow your life to become spotted and stained by sin….… you lose much of the value of your Christian witness. When James challenged us to keep unspotted or unpolluted from the world… …it was not a calling to become a monk and isolate yourself. James was talking about insulation, not isolation. Jesus prayed this over us: John 17:14 (NIV) – I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. Jesus left us an example… in the world but not of the world. We are to take His glorious, good news, the gospel, into a dying world. Letting our character shine brightly and credibly as we insulate ourselves from the world's influence. First by knowing Christ, then by sowing consistency in our lives and finally by showing godly character in our conversations, our concerns and our conduct. The world is watching and waiting to see credibility. 2 Corinthians 8:21 – For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.  

Title: The Gospel: Narrow and Acclimatizing Text: Acts 19:21-41 FCF: We often struggle being ready for persecution. Prop: Because the gospel is narrow and acclimatizing, we must trust the Lord when we are persecuted for the gospel. Scripture Intro: NET [Slide 1] Turn in your bible to Acts chapter 19. In a moment we'll read from the New English Translation starting in verse 21. You can follow along in the pew bible or whatever version you prefer. Last week we closed out a remarkable narrative episode in the city of Ephesus. God's power was directly compared to the powers of magic and God proved to be quite superior. To the extent that the Ephesians of all stations were overcome with fear and began to treat the name of Jesus with reverence. The Ephesian Christians came forward and confessed and rejected their former affiliations with magic, even burning millions of dollars' worth of spell books. They understood that you cannot serve Christ and magic. This week we will see the last episode in Ephesus. The overarching theme is still God's hand of provision and protection of His gospel message. But today we get to learn more about the gospel and the church from the perspective of those who are outside of it. So stand with me today to give honor to and to focus on the reading of the Word of God. Invocation: Almighty God, we come to You knowing that You are worthy of our undivided praise and adoration. You are worthy of our undiluted worship and honor. You are worthy of our exclusive obedience and love. We, Your people, come today to hear from Your word and know what You have purposed us to be in this world of sin. Teach us Your ways and grow us to be Your people doing Your will. We pray this in Jesus' name, Amen. Transition: Lots to cover today, so let's get to it. I.) The gospel of Jesus Christ is absolutely intolerant of any other belief systems, so we must trust the Lord when we are persecuted for the gospel. (21-27) a. [Slide 2] 21 Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, “After I have been there, I must also see Rome.” i. This smaller paragraph encompassing verses 21-22 gives the reader of Acts a glimpse ahead to the plans and intentions of Paul. ii. After this paragraph a difficult trial will come, but by giving us this paragraph first, Luke makes it clear that Paul does not leave Ephesus because of what follows, but is planning to leave Ephesus even before these events occur. iii. This is a clue for us as to the general purpose of Luke recording this event and relaying it faithfully to Theophilus the audience of his books both the gospel of Luke and the book of Acts. iv. It is important in this case for Theophilus to know that Paul's intention is to go back to Jerusalem after having spent over two years in Ephesus. v. In fact, Paul's intention is to go the long way to Jerusalem. vi. He intends to pass through Macedonia and Achaia to check on the churches that have been established by himself and others. vii. Once he does get to Jerusalem again, he intends to go to Rome on his next missionary journey. b. [Slide 3] 22 So after sending two of his assistants, Timothy and Erastus, to Macedonia, he himself stayed on for a while in the province of Asia. i. Here we see Paul preparing the way for him to go through Macedonia and Achaia on his way back to Jerusalem. ii. How does he do that? iii. He sends ahead two of his companions Timothy and Erastus. iv. They go and check in on these churches while Paul continues in Ephesus until the time is right for him to move on. v. We know from other passages in the New Testament that the church in Jerusalem is suffering financial hardships. Because of this Paul plans to take up a collection for the church in Jerusalem, meaning we can also assume that Timothy and Erastus are sent to begin this process. c. [Slide 4] 23 At that time a great disturbance took place concerning the Way. 19:24 For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought a great deal of business to the craftsmen. i. Now Luke records for us an event that does not force Paul out of Ephesus, does not lead to a great persecution of Christians, does not lead to anyone being imprisoned, does not lead to any deaths or suffering at all. ii. In fact, this event leads to the public embarrassment and shame of these silversmiths and the Ephesians in general. iii. This is a further clue for why Luke includes this narrative episode. iv. And it all starts with a man named Demetrius. v. Demetrius has got a problem with those who follow “The Way.” vi. Who is Demetrius? vii. Demetrius is probably not the same Demetrius that John speaks highly of in 3 John. viii. Which means that the only clues we have about his identity are found in this text. ix. But we do know that Demetrius was a silversmith. x. Not only a silversmith, but one who makes shrines and idols of Artemis. xi. As we have mentioned before, the temple of Artemis, one of the 7 wonders of the ancient world, was located right here in Ephesus. xii. Along with this, the worship of the goddess Artemis or Diana is widely held in the city and the surrounding area, and even throughout the Roman Empire. xiii. She is depicted rather grotesquely as a goddess with many orbs on her body. These orbs have long been thought to be breasts but in recent scholarship that has been questioned. Perhaps they are bull testicles, bee eggs or even ostrich eggs. xiv. Artemis or Diana is responsible for the hunt, fertility, and a whole host of other things some of which are quite unseemly. xv. One thing is certain, the worship of Artemis had been so part of the city of Ephesus that to attack her worship would be to attack the city, its pride and prosperity. xvi. Demetrius, it seems, was making a killing on these idols in the city of Ephesus. xvii. Probably these idols would be sold in the marketplace and taken to the temple of Artemis where they would be deposited as a sacrifice and used as a channel for prayers to be made to the goddess. Hence the reason the craft was so lucrative. Much like the money changers in the temple during Christ's ministry. xviii. But Luke attributes even more to this man. Not only was he making a fortune himself but he was also bringing business to many craftsmen, not just fellow silversmiths but those of various similar trades. xix. Some scholars assume that Luke means that this man was responsible for setting up a craftsman's guild in the city of Ephesus. A Craftsman's Union as it were within the city and propped up by the sales of idols of the goddess Artemis. xx. So, we know who this man is and what he does and has done… xxi. Why is he so upset with Paul and those who follow Jesus… The Way? d. [Slide 5] 25 He gathered these together, along with the workmen in similar trades, and said, “Men, you know that our prosperity comes from this business. 19:26 And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all. i. Demetrius is upset for two reasons. ii. The first of which we see here in verses 25 and 26. iii. His first problem with Paul and the message of the gospel is primarily financial. iv. Paul and the gospel have put a significant dent in his business. v. As we just saw in the previous episode, if Ephesian believers are willing to burn millions of dollars in spell books to continue following and obeying Christ, they certainly won't be purchasing any idols of Artemis either. vi. Furthermore, we see that Paul teaches not only in Ephesus but in practically all of Asia that these things made with hands are not gods at all. vii. The pagan perspective on shelf idols contrasted with the Jewish perspective on idols is an interesting discussion. viii. Idols from a pagan point of view were lightening rods or channels for their gods. The gods could inhabit or work through each idol made. It was not merely to represent the god. ix. However, the Jewish perspective which was also the Christian perspective was that these idols made with human hands are not gods at all. How could they be? Furthermore, that the gods they worshipped which supposedly inhabited these idols, were not gods either. Rather they were created beings, demons, who were vying for power and worship instead of the one true and living God. x. So, Paul teaching what the Old Testament consistently taught, that there is only 1 God Yahweh and that all other would-be gods were not gods at all merely powerful renegade creations vying for power – would put a significant crimp in the business of Demetrius and these other craftsmen. xi. This proves beyond doubt that Christianity cannot syncretize with any other faith. Paul did not teach that you could buy these idols, worship them in your home and follow Jesus at the same time. xii. This is why Demerius is upset. xiii. The second reason he is upset is found in the following verse. e. [Slide 6] 27 There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness.” i. As a secondary but related issue, Demetrius seems to think that the traction that Paul has gained with the message of the gospel has caused enough of a blow to the worship of Artemis that they could be seeing the extinction of the worship of Artemis. ii. But his fears are unfounded of course. iii. For Artemis is still worshipped today by some. Pagans/ Wiccans worship all kinds of named gods from various faith groups, including the overt worship of Artemis by some. And the worship of the things Artemis represented and embodied are still very much worshipped today. iv. So, what Demetrius says amounts to little more than fearmongering and rabble rousing. v. There is no reason for these craftsmen to fear the fall of the goddess Artemis. Not yet anyway. vi. But there will come a day when the worship of Artemis will no longer be, for whatever demon is behind her, and all her followers will be cast into the lake of fire. And they will be there forever. f. [Slide 7] Summary of the Point: Luke communicates his point through the eyes of a craftsman experiencing financial pressure because of the gospel of Jesus Christ. That gospel, as he rightly observes, is completely intolerant of any other worship, any other faith, any other god, and any other practice than what it teaches. Paul's message was quite clear and fairly represented here by Demetrius. Paul's gospel had absolutely no room for believers to continue to purchase these idols for the temple. Because of this, Demetrius felt the shortfall in his pocketbook and planned to do something about it. As believers today, since the gospel is absolutely intolerant and incompatible with all other forms of worship, faith, gods, or practices other than what it teaches – we must be ready to be persecuted for the sake of the gospel. The intolerance of the gospel is one of its most despised attributes. This was true here in Paul's day, and I don't think I have to tell you that it is still true today. We must be ready for persecution – how? By trusting the Lord when we are in its clutches. He is good… always. And it is a privilege to suffer for the sake of the gospel of Jesus Christ. Transition: [Slide 8 (blank)] So, the gospel is unyielding and that will be quite problematic to those who will not yield to it. But what else may cause others to persecute us? II.) The church does not wield the gospel in order to overthrow cultures, so we must trust the Lord when we are persecuted for the gospel. (28-41) a. [Slide 9] 28 When they heard this they became enraged and began to shout, “Great is Artemis of the Ephesians!” 19:29 The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions. i. Demetrius' speech has its desired effect. ii. The craftsmen, which ironically Paul was a craftsman too, nevertheless they became enraged at the two thoughts of financial ruin and the goddess losing her prestige. iii. Immediately they began to shout what was a well-known chant in the city of Ephesus. iv. It is a blending of national pride with religious fervor. v. A similar statement today would be the expression “In God We Trust” or “God Bless the USA” vi. They immediately take this patriotic and religious chant into the Amphitheater which would be the place in the city where disputes between residents would be heard by the proconsuls 3 times a month. vii. It is possible that Demetrius chose his time to act based on a popular festival given every spring in honor of Artemis. It is called the Artemesia Festival. viii. The proconsuls would not hold court during a festival of this size, so the crowd driving these men to the amphitheater would be in the right place but not the right time for a ruling. ix. These craftsmen leading this chant of “Great is Artemis of the Ephesians” in angry tones walking toward the Amphitheater would have easily drawn many festival participants toward the uproar. x. Demetrius probably knew where the most likely place to find Paul and his friends would be. xi. Alas he does not find Paul but does find his companions from Macedonia. b. [Slide 10] 30 But when Paul wanted to enter the public assembly, the disciples would not let him. 19:31 Even some of the provincial authorities who were his friends sent a message to him, urging him not to venture into the theater. i. Here we see the heart of Paul. He is no coward. ii. He wishes to ride in to help Gaius and Aristarchus, his friends, and fellow brothers in Christ. iii. But many disciples prevent him from doing so. iv. We even see high ranking government leaders who had befriended Paul insist that he not go into the theater at all. v. These folks are rather important people in the Roman Empire. The word for friends here counter-balanced with the reference to disciples before it would suggest that these provincial leaders were not believers, but were friendly toward Paul and his message, perhaps influenced by his Roman citizenship. There is even some thought that these powerful people could be patrons of Paul, bankrolling him in his work. vi. It is interesting to note that none of these Roman Provencial leaders saw anything anti-Rome or anti-Ephesus in what Paul was preaching. And if they are trying to preserve his life and potentially are paying for him to be there – we might assume that they even thought what he taught was beneficial for Rome and Ephesus. vii. Here is another piece to the puzzle as to why Luke would record this event. c. [Slide 11] 32 So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. 19:33 Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly. 19:34 But when they recognized that he was a Jew, they all shouted in unison, “Great is Artemis of the Ephesians!” for about two hours. i. In a scene that feels like it could have been ripped out of the headlines of a very recent newspaper, we see a perfect and harrowing example of mob mentality. ii. Most people had no idea why they were rioting. They were just there because everyone else was. iii. They were angry… because everyone else was. iv. Finally, the Jews put forward Alexander. v. We have no idea who Alexander is and we have no idea why the Jews put him forward. vi. Most scholars agree that Alexander is put forward by the Jews in order to disassociate the Jews from the Christians. vii. The Jews had long lived in polytheistic cities worshiping in their monotheistic way. And although they would certainly not worship the foreign gods, they also would not openly degrade or mock the gods of the city either. viii. As it happens, this whole issue blows up into not only a national and religious event but even a racial one. For as soon as the crowd sees that he is a Jew … they shout him down… ix. By yelling Great is Artemis of the Ephesians… x. For two hours. xi. Again… it seems like this could have been ripped out of the pages of our newspapers very recently. xii. So, since no one knows what is going on, how is all this going to be settled? d. [Slide 12] 35 After the city secretary quieted the crowd, he said, “Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? 19:36 So because these facts are indisputable, you must keep quiet and not do anything reckless. i. The city secretary acts as a liaison between the Roman provincial government and the civic officials. ii. He is the chief executive officer of the city, functioning somewhat like a city mayor who reports to the provincial leaders. iii. As such, any riot that would occur in the city would be blamed… on him. iv. So, he has a vested interest in smoothing this whole thing over with the crowd because quite literally, his head is on the line. v. It is important to note that Luke dutifully records all the words the city secretary says without suggesting that everything he says is factual. vi. The words inspired by the Holy Spirit can be factually incorrect and still be inerrant. When Joseph's brothers say that a wild animal killed him, this was a lie. But it was recorded in the scriptures inerrantly. vii. Here the city secretary suggests that the city of Ephesus is and has been the keeper of the temple of Artemis the great for many years. viii. He puts forward as facts that Artemis is a real goddess whose image fell from heaven. ix. No doubt he means that a meteorite had fallen from space and the Ephesians took this as her falling from heaven. This is probably said to cut against Paul's words that these idols were not gods because they were made by human hands. Well Artemis… wasn't since she fell from heaven. x. The city secretary is assuring the rioters that no one will ever be successful in denigrating Artemis or keep her from being worshipped. Especially not with mere words. xi. He goes on… e. [Slide 13] 19:37 For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. i. The word for temple robbers can be understood in two different ways. 1. Either someone who is sacrilegious who profanes temple objects and worship implements or one who literally steals these objects from sacred sites. 2. Either of these could apply. The rioters were concerned about their idols and the financial impact it would be on people not buying them… why? Because they were told they were not gods. This is sacrilegious. But somewhere in there, you could see how some might have misheard and understood that people were stealing from the craftsman. Because in a way they were stealing business from them. 3. The city official says that none of the men brought were guilty of this… when we know for a fact that every Christian there would have been guilty of disrespecting the temple of Artemis. 4. Now perhaps Gaius and Aristarchus had never treated an idol with disrespect or profaned or stolen temple objects – but they certainly wouldn't be honoring the temple idol. ii. He continues and says that none of the men brought were blasphemers of the goddess either. 1. To blaspheme is to slander someone, and when it is directed toward a deity it is viewed as blasphemy. 2. However, in order for slander to occur it must be a lie. 3. The Christians were certainly defaming the name of Artemis… but they did so truthfully. 4. In an ironic twist, the city secretary tells the truth here while aiming for a lie. 5. It was not slander at all. Artemis is no god. She is neither great nor is she of the Ephesians. iii. So the city secretary plays relatively fast and loose with the details of the case. iv. I agree with the Puritan John Trapp who says, “This was false: but this politician held it lawful to redeem peace with a lie.” v. I believe the mayor spoke whatever he needed to in order to restore peace. vi. But is the crowd buying it? vii. Based on what he says next, I don't think so… f. [Slide 14] 19:38 If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there. 19:39 But if you want anything in addition, it will have to be settled in a legal assembly. 19:40 For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering.” 19:41 After he had said this, he dismissed the assembly. i. Perhaps looking into the faces of the crowd he notices some who disagree with his assessment of the innocence of the men in question. ii. Perhaps even Demetrius himself voices his disagreement. iii. That would make sense of the next and most powerful argument the city secretary uses to diffuse the situation. iv. What he has said so far has been debatable at best and quite misleading and dishonest at worst. v. But what he says next is really the nail in the coffin for this riot. vi. We have proconsuls and courts. If you have a problem, bring them to these people and let them try the case. Follow the law. Follow due process. vii. If you want more than a civil case and want to bring criminal charges up… then you can do that in the legal assembly. viii. What they are doing now is not at all a legal assembly. ix. It is being perceived as a riot and mob rule. x. Why? xi. Because no one can agree on why they are there, there are no proconsuls to hear the case, and there are no clear charges for which some are being accused. xii. If this continues, Rome is gonna come in and heads are gonna roll. xiii. In other words… he's not saying shut up about this … he is saying pursue your case in a legal way… or go home. xiv. Despite a poor start, he finishes well, proving that even unbelievers can be wise. xv. The result is exactly what we might expect. xvi. Everyone goes home. xvii. Again, we are reminded here that this riot did not endanger any life of any believer nor did Paul leave for this reason. xviii. We also see that the high-ranking government officials who were friends of Paul did not perceive his actions or teachings as a danger to Rome, nor did the city secretary perceive the actions of Gaius and Aristarchus to be worthy of pursuing at the expense of the peace of the city. He tries to pass them off as innocent and then concedes that even if they are guilty, it is best to take them to a legal court. xix. All of this gives us clues for why Luke records this episode for us. xx. And it is all bound up with Luke's recipient Theophilus. Theophilus is a prestigious, wealthy, and possibly even high-ranking Roman official who has believed on Jesus. xxi. Luke writes to him to assure him that what he has received is the truth beyond doubt. xxii. Part of that, is to show to Theophilus that Christianity is not anti-Rome. At least not directly. xxiii. Certainly, the whole Roman world is being turned upside down. But that is an effect of the gospel being received by many. It is not the promoted cause of the church. When many people come to Christ in the same culture, culture changes. But the goal of the church is not to change the culture, change the state, change the government. The kingdom of God is to the nations and the Lord is reclaiming the nations – but He is not doing that by leading a bunch of rebels to use every means necessary to impose gospel living upon all. Instead, the church is sharing the gospel of Christ, one soul at a time. xxiv. This entire episode proves that it was not the Christians who did this. In fact, it was the pagan Ephesians who started all this. xxv. If Rome changes because of Christianity, it won't be because the Christians endeavor to change it. It will be because the gospel powerfully changes people. And enough people changing by the power of the gospel… changes culture. g. [Slide 15] Summary of the Point: So, Luke's point here again comes from the perspective of unbelievers. The Roman provincial leaders who had befriended Paul did not wish his message to end for they not only saw it as a benign message but even a beneficial message for the Roman world. And the city secretary does not see their message as dangerous enough to allow a riot to continue. He tries to deny their behavior and even insists that if they are guilty they should be tried legally. All this proves that from the perspective of those in leadership in Rome and Ephesus, the gospel message was not trying to overthrow their city. We know that it was overthrowing their city – but not in the sense that it threatened any real danger to the city or its residents. In this we see the paradoxical truths that the primary goal of the gospel message is not a call for revolution… it is a call for repentance and faith. The gospel will change people from the inside out. But certainly that change if done in enough people, will change a culture too. Therefore, as the gospel spreads and as the Spirit does His work, we should expect persecution to come against us because eventually people will perceive the change in others as a threat to their way of life. But our preparation for persecution begins and ends with trusting the Lord as we are in it. Conclusion: So CBC, what have we learned today and how then shall we live? Doctrinal Takeaway: [Slide 16] We have seen two very important truths today concerning the gospel. The first is that the gospel is absolutely intolerant of any worship, faith, or practice that it does not espouse. The gospel is the whole redemptive plan and action of God from Genesis to Revelation and in all of this, there is no room for any other worship, faith, or practice to fit. We spoke of this last week when we asserted that the Ephesian Christians realized that they could not keep following Christ and also keep their spell books. It is the same for any other faith, worship, or practice. We see this in the absolutes of the Scriptures. There is no God but Yahweh. Friendship with the world is hostility with God. You cannot serve two masters. What fellowship has light with darkness. Come out from among them and be separate says the Lord. You cannot love the world and love God. We also have seen the church's primary mission, and the gospel itself, is not a weapon we use to undo governments, cultures or otherwise force people to adopt a Christian lifestyle. We are not an overt threat to our societies or their ways of life. But make no mistake… the gospel's impact can be devastating to the culture of a village, a city, a nation, a religious group, or even an empire. Because of these two truths we've learned today – we as believers ought to expect persecution. Not because we seek it… but because when people are told that their worship, their faith, they way of life is not compatible with the gospel… when these same people see their friends and family changing and rejecting what they have always loved in order to follow this Jesus… Make no mistake… they will hate us for it. And they won't stop at hatred… they will try to destroy us. So how do we prepare for persecution? We trust the Lord. We recognize and believe all that God says and trust Him for His preservation and provision. But let me break this down further in some more practical ways. 1.) [Slide 17] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the gospel is the narrow way. a. Building off of what we have seen the last two weeks we see that the gospel is hopelessly intolerant and incredibly narrow. In saying that we must make sure we know what we aren't affirming. i. God is no respecter of persons, and He has loved the world so much that He sent His Son so that all the believing ones in the whole world would not perish but have everlasting life. ii. In this way the gospel is not narrow. The gospel is available to every nation, every social background, every economic identity, every race, each gender, poor or rich, slave or free, male of female, Jew or Gentile, the gospel call goes out to all and the gospel call will be effective on those from all backgrounds. b. But those who receive the gospel call receive it in a very narrow way. c. The gospel cannot be united together with or syncretized to any other faith. i. You cannot worship God and knowledge. ii. You cannot worship God and money. iii. You cannot worship God and Allah. iv. You cannot worship God and Zeus. v. You cannot worship God and Artemis. vi. You cannot worship God and the USA. vii. You cannot worship God and yourself. viii. No. We are not all on the same mountain climbing to the top where God is. God is not Artemis, Allah, Zeus, the USA, Money or YOU. ix. God is God and there is no other. x. He will not share worship with any. xi. And Jesus said that the only way to the Father is through Him. d. Secondly, the gospel cannot be united together with or syncretized to any other practice. i. You cannot be Jesus' disciple and love your family more than Him. ii. You cannot be Jesus' disciple and love the world. iii. You cannot be Jesus' disciple and love money. iv. You cannot be Jesus' disciple and love pleasure more than Him. v. You cannot be Jesus' disciple and love sin. vi. You cannot be Jesus' disciple and hate the law of God. vii. You cannot love Jesus and continue to intentionally disobey His commands. e. The gospel is narrow in the sense that it requires us to reorganize every single priority we have in life around the will and commands of our Lord Jesus. The first of which is to turn from our sin and believe on Him. f. The gospel is a free gift – but make no mistake – it is a gift that will dominate our life, forever. 2.) [Slide 18] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that a primary goal of the church is to change the culture. a. Now every word in this application is important. But if I had to point to a word that you must mark out it is the word “primary.” i. No one can deny that the church should aim to change the culture. Especially a culture steeped in paganism, materialism, and godless wickedness… like our own. ii. We ought not only to want cultural change, but should even fight for that change in the ways that we can. In legal ways. In ways that we have been afforded. b. But we as the church must recognize that this is NOT our primary goal. c. For if it was, any persecution we may receive would be well earned. But we are not persecuted for trying to change culture – we are persecuted for the gospel of Christ. d. Therefore, changing culture ought not occupy the majority of our time, money, energy, or efforts. e. The primary goal of the church is to bear witness to the gospel of Jesus Christ. f. Most often this is a one soul at a time kind of activity. g. Very seldom do we see large conversion experiences that actually pan out to be legitimate. h. The concept of revivals and revivalism has been twisted from a wonderful Holy Spirit phenomenon to a man-made perfectly engineered regularity where many profess Christ and then two or three weeks later, everything is the same as it always had been. i. In fact, so many of those who respond during these revivals are repeat responders. j. Because the revivals that are real happen so infrequently, we must be diligent to keep our primary focus on sharing the gospel with individuals whom we come in close contact with on a regular basis. k. To a stay-at-home mother this most certainly is her children. l. To an employee this is his co-workers and bosses. m. To an employer his employees and customers. n. To sons and daughters it is their brothers, sisters, fathers, mothers and cousins. o. This is the primary aim of the church and the use of the gospel. p. If enough people are acclimatized to the gospel – changed and adapted to be part of the church by the power of God – then certainly culture will change… it must. q. But we can't affirm that the church must primarily pursue the Christianizing of our governments. This is too short sighted a goal for it to be primary. 3.) [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must trust the Lord as we face persecution. a. If we are going to make it through persecution we must trust the Lord. b. What has the Lord said about Himself that helps us in times of persecution. i. God has taught us that He is sovereign and that nothing happens without it being His will. Including when people persecute us. ii. God has said that He is all powerful. That if He wanted to remove us from persecution, nothing could stop Him from doing so. Yes… not even the will of men. See Pharoah and the persecution of Israel. iii. God has said that He will preserve us until the day of redemption. We might still loose our life for the gospel's cause… but we will never lose our eternal life. iv. God has told us that through Christ we can do all things necessary to endure anything for the cause of Christ. This is the appropriate use of the verse I can do all things through Christ who strengthens me. c. Furthermore, we must obey the Lord if we are going to make it through persecution. What has the Lord called us to do in persecution? i. We must endure in our faith – which is trusting Him. ii. And we have been commanded to rejoice in sharing suffering with our Savior. iii. We ought to rejoice when we are persecuted for His name, for it assures us of our adoption into His family and allows us to share in a very small way in the sufferings of our Savior. 4.) [Slide 20] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God will preserve His people. a. What can men do to us? b. If God is for us, who can be against us? c. He will hold us fast. He will keep us secure in His love. d. No one can pluck us from His hand. e. Though we endure a little light affliction now – we are merely being refined in the fire so we come through as purer gold. We are merely enduring the breaking and molding of the clay as we are being pressed into the mold of Christ. f. God will keep us until He delivers us safely and purely before His throne. g. Amen? [Slide 21 (End)] Let me close with a prayer from the Primer of 1559, a prayer book compilation authorized by Queen Elizabeth the I to attempt to restore traditional worship within the reformed church. Lord God, a sparrow cannot fall to the ground except by your will and permission. So... It is by your will and permission that I should be in this misery and adversity. You discipline me with adversity-not to destroy me and cast me away, but to call me to repentance and save me. "For the Lord disciplines the one he loves" (Hebrews 12:6). Affliction and adversity bring about patience, and whoever patiently bears tribulation is made to be like our Savior Christ, our head. And in all tribulation or adversity I am assured of comfort from your gracious hand. For you have commanded me to call on you in the time of tribulation, and you have promised to hear and comfort me. Grant me therefore in all trouble and adversity to be quiet-not impatient or murmuring, and not discouraged or desperate. Help me to praise and magnify you, and to put my whole trust and confidence in you. For you never abandon those who trust in you, but you work everything for the best to those who love you and who seek the glory of your holy name. To you be glory forever and ever. We pray this in Jesus' name…Amen. Benediction: To you whose life is hid with Christ on High, Who ever lives and pleas for you; May He keep you from stumbling, And make you to stand in the presence of His glory, Blameless and with great joy. Until we meet again, go in peace.

Join us on Patreon for Daily Prayer Matins - Friday after Ash WednesdayIn the Name of the Father and of + the Son and of the Holy Spirit.Amen.The Invitatory and PsalterLord, open our lips.And our mouth shall proclaim your praise.O God, make speed to save us;O Lord, make haste to help us. Glory be to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and ever shall be,world without end. AmenPraise the Lord;The Lord's name be praised ¶ Then follows the Invitatory Psalm with a Lenten antiphon.  Lenten AntiphonThe Lord is full of compassion and mercy: Come let us adore him. VeniteCome, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!Harden not your hearts,as your forebears did in the wilderness, *at Meribah, and on that day at Massah,when they tempted me.They put me to the test, * though they had seen my works.Forty years long I detested that generation and said, * "This people are wayward in their hearts;they do not know my ways.”So I swore in my wrath, * "They shall not enter into my rest.”Glory be to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and ever shall be,world without end. Amen Lenten AntiphonThe Lord is full of compassion and mercy: Come let us adore him. The PsalmsAntiphon 1They gave me gall to eat, and when I was thirsty they gave me vinegar to drink. Psalm 69:1-23Save me, O God, for the waters have risen up to my neck.I am sinking in deep mire, and there is no firm ground for my feet.I have come into deep waters, and the torrent washes over me.I have grown weary with my crying; my throat is inflamed; my eyes have failed from looking for my God.Those who hate me without a cause are more than the hairs of my head; my lying foes who would destroy me are mighty. Must I then give back what I never stole?O God, you know my foolishness, and my faults are not hidden from you.Let not those who hope in you be put to shame through me, Lord God of hosts; let not those who seek you be disgraced because of me, O God of Israel.Surely, for your sake have I suffered reproach, and shame has covered my face.I have become a stranger to my own kindred, an alien to my mother's children.Zeal for your house has eaten me up; the scorn of those who scorn you has fallen upon me.I humbled myself with fasting, but that was turned to my reproach.I put on sack-cloth also, and became a byword among them.Those who sit at the gate murmur against me, and the drunkards make songs about me.But as for me, this is my prayer to you, at the time you have set, O Lord:“In your great mercy, O God, answer me with your unfailing help.Save me from the mire; do not let me sink; let me be rescued from those who hate me and out of the deep waters.Let not the torrent of waters wash over me, neither let the deep swallow me up; do not let the Pit shut its mouth upon me.Answer me, O Lord, for your love is kind; in your great compassion, turn to me.”“Hide not your face from your servant; be swift and answer me, for I am in distress.Draw near to me and redeem me; because of my enemies deliver me.You know my reproach, my shame, and my dishonor; my adversaries are all in your sight.”Reproach has broken my heart, and it cannot be healed; I looked for sympathy, but there was none, for comforters, but I could find no one.They gave me gall to eat, and when I was thirsty, they gave me vinegar to drink. Antiphon 1They gave me gall to eat, and when I was thirsty they gave me vinegar to drink.Antiphon 2Christ for us became obedient unto death, even the death of the cross. Psalm 117Praise the Lord, all you nations; laud him, all you peoples.For his loving-kindness toward us is great, and the faithfulness of the Lord endures for ever. Hallelujah! Antiphon 2Christ for us became obedient unto death, even the death of the cross.Glory be to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and ever shall be,world without end. Amen ReadingsRomans 15English Standard VersionWe who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God.For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,“Therefore I will praise you among the Gentiles,    and sing to your name.”And again it is said,“Rejoice, O Gentiles, with his people.”And again,“Praise the Lord, all you Gentiles,    and let all the peoples extol him.”And again Isaiah says,“The root of Jesse will come,    even he who arises to rule the Gentiles;in him will the Gentiles hope.”May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. But on some points I have written to you very boldly by way of reminder, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. In Christ Jesus, then, I have reason to be proud of my work for God. For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, but as it is written,“Those who have never been told of him will see,    and those who have never heard will understand.”This is the reason why I have so often been hindered from coming to you. But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. At present, however, I am going to Jerusalem bringing aid to the saints. For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. When therefore I have completed this and have delivered to them what has been collected, I will leave for Spain by way of you. I know that when I come to you I will come in the fullness of the blessing of Christ.I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, so that by God's will I may come to you with joy and be refreshed in your company. May the God of peace be with you all. Amen.The Word of the LordThanks be to God Matthew 25:1-30English Standard Version“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' But he answered, ‘Truly, I say to you, I do not know you.' Watch therefore, for you know neither the day nor the hour.“For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master's money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.'The Word of the LordThanks be to God Canticle #14 A Song of PenitenceO Lord and Ruler of the hosts of heaven, * God of Abraham, Isaac, and Jacob, and of all their righteous offspring:You made the heavens and the earth, * with all their vast array.All things quake with fear at your presence; *they tremble because of your power.But your merciful promise is beyond all measure; * it surpasses all that our minds can fathom.O Lord, you are full of compassion, *long-suffering, and abounding in mercy.You hold back your hand; *you do not punish as we deserve.In your great goodness, Lord,you have promised forgiveness to sinners, *that they may repent of their sin and be saved.And now, O Lord, I bend the knee of my heart, *and make my appeal, sure of your gracious goodness.I have sinned, O Lord, I have sinned, *and I know my wickedness only too well.Therefore I make this prayer to you: *Forgive me, Lord, forgive me.Do not let me perish in my sin, * nor condemn me to the depths of the earth.For you, O Lord, are the God of those who repent, * and in me you will show forth your goodness.Unworthy as I am, you will save me,in accordance with your great mercy, *and I will praise you without ceasing all the days of my life.For all the powers of heaven sing your praises, * and yours is the glory to ages of ages. Amen. The Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And with your spirit.Let us pray.Lord, have mercy upon us.Christ, have mercy upon us.Lord, have mercy upon us.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety.Lord, keep this nation under your care;And guide us in the way of justice and truth.Let your way be known upon earth;Your saving health among all nations.Let not the needy, O Lord, be forgotten;Nor the hope of the poor be taken away.Create in us clean hearts, O God;And sustain us with your Holy Spirit. The CollectsCollect of the DayAlmighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.A Prayer for MissionLord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen. A time for intercessions and thanksgivings may follow. A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.Let us bless the Lord.Thanks be to God.May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.Romans 15:13

We stand on Jesus' promise that the gospel will be preached in the whole world as a testimony to all nations. As we see this being fulfilled, we know the end is near and Jesus' return is soon.Main Points:1. There are still locations in our world where the gospel message is not being preached. There are places where there are no churches, no missionaries, no translations of the Bible in local languages, and no access to the salvation message.2. With the use of the ever-increasing tools of technology the message of Christ is spreading faster than ever before. My prayer is that a new generation of missionaries will hear the call of God and will take the gospel to people still waiting to hear.3. The gospel of Jesus Christ is good news. We cannot be silent. We cannot keep such good news to ourselves. We must tell others. We must let people know that Jesus saves. Let's determine that we will be a part of preaching the gospel locally and globally as a testimony to all.Today's Scripture Verses:Matthew 24:14 - “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”1 Thessalonians 1:8 - “The Lord's message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.” Matthew 28:19 - “Go and make disciples of all nations…”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Send us a textRomans 15:1-33 KJV  We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.  (2)  Let every one of us please his neighbour for his good to edification.  (3)  For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.  (4)  For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.  (5)  Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:  (6)  That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.  (7)  Wherefore receive ye one another, as Christ also received us to the glory of God.  (8)  Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:  (9)  And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.  (10)  And again he saith, Rejoice, ye Gentiles, with his people.  (11)  And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.  (12)  And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.  (13)  Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.  (14)  And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.  (15)  Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,  (16)  That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.  (17)  I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.  (18)  For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,  (19)  Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.  (20)  Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:  (21)  But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.  (22)  For which cause also I have been much hindered from coming to you.  (23)  But now having no more place in these parts, and having a great desire these many years to come unto you;  (24)  Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.  (25)  But now I go unto Jerusalem to minister unto the saints.  (26)  For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.  (27)  It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.  (28)  When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.  (29)  And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.  (3

Acts 19:1-41 NIVWhile Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” So Paul asked, “Then what baptism did you receive?” “John's baptism,” they replied. Paul said, “John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all. Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. God did extraordinary miracles through Paul so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” Seven sons of Sceva, a Jewish chief priest, were doing this. One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. Many of those who believed now came and openly confessed what they had done. A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. In this way the word of the Lord spread widely and grew in power. After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer. About that time there arose a great disturbance about the Way. A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.” When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from Macedonia, and all of them rushed into the theater together. Paul wanted to appear before the crowd, but the disciples would not let him. Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater. The assembly was in confusion: Some were shouting one thing, some another.

I recently heard a story of a young couple who began to feel that their well-funded, organized, all-American lifestyle was starting to feel empty and meaningless.  So, they decided to have children, which ultimately didn't work out, as they could not conceive.  The next step for them was taking care of foster children and then adopting a couple of their foster kids.  Along the way of working in the foster care system, though, they recognized an ongoing problem:  most of the young, single mothers who were losing their kids to foster care did not have the ability or resources to do anything for themselves and improve their lives.  They began to form a plan for how they might affect a change to this problem.             The couple came up with an idea: they would open their home to the foster system, but instead of just taking in a child with an at-risk mother, they would bring the mother, with her child, into their home for the long term!  They would nurture and care for the child and nurture, support, and train the young mother to care for her own child.  This was an intrusive, complicated, expensive, and life-changing decision on their part – and they were convinced this was what God was calling them to do!             Their experience with the young mother they 'adopted' and the mother's baby was heartwarming.  It was busy and expensive, of course, and interrupted their home life more than they could have imagined.   But the positive results were priceless.  They formed a forever bond with the young mother and her child and helped her navigate young motherhood.  Too, when the young mother began to respond to their nurture and instruction, she grew and matured and took on characteristics that would benefit her and her child for the rest of their lives.  Another thing:  the young couple performing this 'ministry' to a young family were growing in their faith due to how God worked through their efforts and prayers. As the mother said, she spoke of how she felt God's presence in her life, "I'm just loving him more and more each day."   What a lesson in real-life ministry!  When people give of themselves in ministry, they benefit those they serve and grow in their faith as they serve others, open their lives to those in need, and trust in God for strength and guidance. This is precisely what the Bible teaches!             In the book of I Thessalonians, the Apostle Paul speaks of how God had worked in these very ways.  The Christians in Philippi had given to his ministry, and when Paul worked in the distant city of Thessalonica, peoples' needs were met, they were nurtured in their faith, and those who worked the ministry were blessed.  Paul wrote this, first in Philippians 4: 15-16, "And you also know, Philippians, that at the first preaching of the gospel, after I departed from Macedonia, no church shared with me in the matter of giving and receiving but you alone; for even in Thessalonica, you sent a gift more than once for my needs."  Paul here commends the Philippian Christians for their giving to his missionary efforts in Thessalonica.  Later, in his letter to the new Christians, he wrote, "You also became imitators of us. . . so that you became an example to all the believers in Macedonia and Achaia."  I Thessalonians I:6-7.  Paul commended the Philippian Christians for giving to the ministry in Thessalonica. He then commended the Thessalonian Christians, who had received generous gifts from the Philippians because they had grown in the faith and were great witnesses of the power of the Gospel!              When you give, others are healed; when you give, you are also healed.  This is just one of the reasons God wants us to give to others all our gifts and possessions!              Please give – that God might work in your lives and the lives of others – it is part of God's plan for his people.   Your support is invaluable in spreading the message of our ministry. By sharing our podcasts with your friends and family, you play a significant role in building a community of believers who find strength in our shared faith. We sincerely appreciate your contributions and urge you to inspire others to join us in this mission. Your involvement is significant and integral to our ministry's success, helping to keep our community connected and thriving.   Your financial contributions are the backbone of our ministry. They enable us to run outreach programs, maintain our facilities, and provide resources for our community. Your generosity is a testament to your commitment to our mission, and we deeply value your role in making this ministry a reality. Your contributions are used with transparency and accountability, making a real difference in the lives of those we serve. You can contribute here https://firstbaptistofindependence.aware3.net/give/   To stay updated on all things FBC, download our App here: https://a3a.me/firstbaptistofindependence or like our Facebook page: https://www.facebook.com/1stBaptist/. These platforms are not just for information but also for engagement. They are a great way to connect with our community, support our mission, and be part of our journey.   Thank you for your continued support and involvement. We look forward to continuing this journey with you as an integral part of our ministry. See you next week!

Welcome back to the podcast! We've previously looked at seven marks of a healthy church in Acts 2:42, and today we'll revisit that topic. We're going to look at five more marks to help you view your own church, or a church you're curious about, through a biblical lens!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. How do I know if a church is healthy? This is a question we get all the time when people are moving to a new areaWhat should you look for in a church? How do you know it's functioning biblically?To be sure: there is no perfect church out thereToday's message is not intended to be overly criticalBut there are healthy churches and there are unhealthy churchesAnd the litmus test is easier than you thinkNote: We answered this the first time back in Acts 2The question for that lesson was: How Do You Grow a Church?The basic idea was that healthy things growThe seven marks of the early church, a healthy, growing church: baptisms, biblical teaching, authentic community, commitment to prayer, financial generosity, friendliness to outsiders, and dependency on Christ. Acts 2:42-47Today we're going to answer the question againThis time almost 30 years laterThe events in Acts 2 take place around 30 AD, the year of the Ascension. The events in Acts 20 take place during Paul's third missionary journey, which occurred around 53–57 AD.Paul is sharing his final thoughts with the elders in Ephesus. We'll extract 5 marks of a healthy church. Acts 20:16-17 (NLT) 16 Paul had decided to sail on past Ephesus, for he didn't want to spend any more time in the province of Asia. He was hurrying to get to Jerusalem, if possible, in time for the Festival of Pentecost. 17 But when we landed at Miletus, he sent a message to the elders of the church at Ephesus, asking them to come and meet him.Didn't want to be delayed by the church, but sent for eldersI get it! Hard to get out of church sometimes because of all the relationships!So he sent only for the eldersIn a hurry: Probably because he was bringing offering for the believers in JerusalemPaul wrote Romans from Corinth during the timeframe of Acts 20Romans 15:25-27 (NLT) 25 But before I come [to Rome], I must go to Jerusalem to take a gift to the believers there. 26 For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem. 27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially.Pentecost marked the birth of the church (Acts 2)But it probably also

Welcome back to the podcast! We've previously looked at seven marks of a healthy church in Acts 2:42, and today we'll revisit that topic. We're going to look at five more marks to help you view your own church, or a church you're curious about, through a biblical lens!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. How do I know if a church is healthy? This is a question we get all the time when people are moving to a new areaWhat should you look for in a church? How do you know it's functioning biblically?To be sure: there is no perfect church out thereToday's message is not intended to be overly criticalBut there are healthy churches and there are unhealthy churchesAnd the litmus test is easier than you thinkNote: We answered this the first time back in Acts 2The question for that lesson was: How Do You Grow a Church?The basic idea was that healthy things growThe seven marks of the early church, a healthy, growing church: baptisms, biblical teaching, authentic community, commitment to prayer, financial generosity, friendliness to outsiders, and dependency on Christ. Acts 2:42-47Today we're going to answer the question againThis time almost 30 years laterThe events in Acts 2 take place around 30 AD, the year of the Ascension. The events in Acts 20 take place during Paul's third missionary journey, which occurred around 53–57 AD.Paul is sharing his final thoughts with the elders in Ephesus. We'll extract 5 marks of a healthy church. Acts 20:16-17 (NLT) 16 Paul had decided to sail on past Ephesus, for he didn't want to spend any more time in the province of Asia. He was hurrying to get to Jerusalem, if possible, in time for the Festival of Pentecost. 17 But when we landed at Miletus, he sent a message to the elders of the church at Ephesus, asking them to come and meet him.Didn't want to be delayed by the church, but sent for eldersI get it! Hard to get out of church sometimes because of all the relationships!So he sent only for the eldersIn a hurry: Probably because he was bringing offering for the believers in JerusalemPaul wrote Romans from Corinth during the timeframe of Acts 20Romans 15:25-27 (NLT) 25 But before I come [to Rome], I must go to Jerusalem to take a gift to the believers there. 26 For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem. 27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially.Pentecost marked the birth of the church (Acts 2)But it probably also

Sunday Service (1/19/25) // Acts 18: 24-28 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal/Credit: https://paypal.com/donate/?hosted_but... #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #BibleStudy | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #sermon | #sermons | #sermononline | #chicago | #gospelofmark | #baptism | #bookofmark | #newtestament | #scripture | #verses | #lessons` Acts 18: 24-28 (ESV) Apollos Speaks Boldly in Ephesus 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit,[a] he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. Footnotes Acts 18: 25 Or in the Spirit

“For we know, brothers and sisters loved by God, that he has chosen you, because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake. You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. 7 And so you became a model to all the believers in Macedonia and Achaia. (1 Thess 1: 4 – 7)The Thessalonians imitated Paul. They likely saw and heard every (or most) parts of his life as he “lived among them”. In fact, even though the message of Jesus was costly to them causing severe suffering by those who would persecute them, something about the lives of Paul and his team touched and inspired them deeply. Paul is quick to point out the Holy Spirit's role in their conversation and subsequent living. The presence of the Spirit was proof of God's choosing and the joy in their hearts, despite daily hardships, was powerful evidence of God's grace upon them. But Paul also recognises that his life and example has influenced them. The Thessalonians imitated Paul. Yes, they sought to imitate the Lord, as Paul taught them about the life of Jesus, but they imitated him, (and his companions Silas and Timothy) too. They welcomed Paul's message, his teaching and tried to live how they lived. The Thessalonian believers then modelled Godly lives and Paul's teaching to “all the believers in Macedonia and Achaia.”This is quite profound and hugely challenging, especially if we ask, “is anybody imitating me as a representative of Jesus?” Is anybody watching the way we live and wanting to copy it to the glory of God? Are you, am I inspiring others, who in turn will inspire still more to follow Jesus?Well, before we dive into a hole of discouragement, perhaps we can take a step back and ask who is influencing you? Who is influencing me? Is it popular culture? My sporting hero, or that person on social media? Is the TV or the internet influencing me? Perhaps the primary question to ask is “am I following Jesus”? Paul said, “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord” (Phil 3: 8). To him, knowing Jesus was the most important thing. Jesus wasn't just an influencer to Paul, he was everything. No wonder Paul could confidently write to the Thessalonians about the fact that they imitated him. Because he wanted them to imitate Jesus. He sought to live as an example of his saviour, so that they might be inspired by a visible example of a life submitted to Christ.  So, if we want to inspire others, if we want to model a godly life, then let's ask ourselves this: are you living a life submitted to Jesus? If we are seeking to do that, then that is, surely, the best way to become a model to others. 

Scripture Reading: Acts 19:10–41 11 God was performing extraordinary miracles by Paul's hands, 12 so that when even handkerchiefs or aprons that had touched his body were brought to the sick, their diseases left them and the evil spirits went out of them. 13 But some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those who were possessed by evil spirits, saying, “I sternly warn you by Jesus whom Paul preaches.” 14 (Now seven sons of a man named Sceva, a Jewish high priest, were doing this.) 15 But the evil spirit replied to them, “I know about Jesus and I am acquainted with Paul, but who are you?” 16 Then the man who was possessed by the evil spirit jumped on them and beat them all into submission. He prevailed against them so that they fled from that house naked and wounded. 17 This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised. 18 Many of those who had believed came forward, confessing and making their deeds known. 19 Large numbers of those who had practiced magic collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total 50,000 silver coins. 20 In this way the word of the Lord continued to grow in power and to prevail. 21 Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, “After I have been there, I must also see Rome.” 22 So after sending two of his assistants, Timothy and Erastus, to Macedonia, he himself stayed on for a while in the province of Asia. 23 At that time a great disturbance took place concerning the Way. 24 For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought a great deal of business to the craftsmen. 25 He gathered these together, along with the workmen in similar trades, and said, “Men, you know that our prosperity comes from this business. 26 And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all. 27 There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness.” 28 When they heard this they became enraged and began to shout, “Great is Artemis of the Ephesians!” 29 The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions. 30 But when Paul wanted to enter the public assembly, the disciples would not let him. 31 Even some of the provincial authorities who were his friends sent a message to him, urging him not to venture into the theater. 32 So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. 33 Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly. 34 But when they recognized that he was a Jew, they all shouted in unison, “Great is Artemis of the Ephesians!” for about two hours. 35 After the city secretary quieted the crowd, he said, “Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? 36 So because these facts are indisputable, you must keep quiet and not do anything reckless. 37 For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. 38 If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there. 39 But if you want anything in addition, it will have to be settled in a legal assembly. 40 For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering.” 41 After he had said this, he dismissed the assembly.OutlineJesus is King not MagicAn anti-magic apologeticA brief primer on exorcismsSceva and his sonsThe reverse exorcismJesus and Paul are well known in the unseen realmPaul is recognized; Jesus is glorifiedMagic books are destroyedPaul's Focus Turns to RomeA Great Disturbance Concerning the WayNo reason to lie about itThe cult of ArtemisIdols of ArtemisDemetrius and the silversmithsThe Artemis templeThe accusation: challenging the goddess and the templeThe riot (or assembly?)Paul wishes to defend himselfThe Jews get blamedThe city clerk to the rescue

1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. 1:2 We give thanks to God always for you all, making mention of you in our prayers; 1:3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; 1:4 Knowing, brethren beloved, your election of God. 1:5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. 1:6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost. 1:7 So that ye were ensamples to all that believe in Macedonia and Achaia. 1:8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. 1:9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; 1:10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

Acts 18:1-17 English Standard VersionPaul in Corinth18 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them,3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent,10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them.12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.”- Isaiah 40:3 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 1Beatus vir qui non abiitBCP p. 585Happy are they who have not walked in the counsel of the wicked, *nor lingered in the way of sinners,nor sat in the seats of the scornful!Their delight is in the law of the Lord, *and they meditate on his law day and night.They are like trees planted by streams of water,bearing fruit in due season, with leaves that do not wither; *everything they do shall prosper.It is not so with the wicked; *they are like chaff which the wind blows away.Therefore the wicked shall not stand upright when judgment comes, *nor the sinner in the council of the righteous.For the Lord knows the way of the righteous, *but the way of the wicked is doomed. Psalm 2Quare fremuerunt gentes?BCP p. 586Why are the nations in an uproar? *Why do the peoples mutter empty threats?Why do the kings of the earth rise up in revolt,and the princes plot together, *against the Lord and against his Anointed?“Let us break their yoke,” they say; *“let us cast off their bonds from us.”He whose throne is in heaven is laughing; *the Lord has them in derision.Then he speaks to them in his wrath, *and his rage fills them with terror.“I myself have set my king *upon my holy hill of Zion.”Let me announce the decree of the Lord: *he said to me, “You are my Son;this day have I begotten you.Ask of me, and I will give you the nations for your inheritance *and the ends of the earth for your possession.You shall crush them with an iron rod *and shatter them like a piece of pottery.”And now, you kings, be wise; *be warned, you rulers of the earth.Submit to the Lord with fear, *and with trembling bow before him;Lest he be angry and you perish; *for his wrath is quickly kindled.Happy are they all *who take refuge in him! Psalm 3Domine, quid multiplicatiBCP p. 587Lord, how many adversaries I have! *how many there are who rise up against me!How many there are who say of me, *“There is no help for him in his God.”But you, O Lord, are a shield about me; *you are my glory, the one who lifts up my head.I call aloud upon the Lord, *and he answers me from his holy hill;I lie down and go to sleep; *I wake again, because the Lord sustains me.I do not fear the multitudes of people *who set themselves against me all around.Rise up, O Lord; set me free, O my God; *surely, you will strike all my enemies across the face,you will break the teeth of the wicked.Deliverance belongs to the Lord. *Your blessing be upon your people! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 1:10-20A Reading from the Book of the Prophet Isaiah.Hear the word of the Lord,        you rulers of Sodom!    Give ear to the teaching of our God,        you people of Gomorrah!    “What to me is the multitude of your sacrifices?        says the Lord;    I have had enough of burnt offerings of rams        and the fat of well-fed beasts;    I do not delight in the blood of bulls,        or of lambs, or of goats.            “When you come to appear before me,        who has required of you        this trampling of my courts?    Bring no more vain offerings;        incense is an abomination to me.    New moon and Sabbath and the calling of convocations—        I cannot endure iniquity and solemn assembly.    Your new moons and your appointed feasts        my soul hates;    they have become a burden to me;        I am weary of bearing them.    When you spread out your hands,        I will hide my eyes from you;    even though you make many prayers,        I will not listen;        your hands are full of blood.    Wash yourselves; make yourselves clean;        remove the evil of your deeds from before my eyes;    cease to do evil,    learn to do good;    seek justice,        correct oppression;    bring justice to the fatherless,        plead the widow's cause.            “Come now, let us reason together, says the Lord:    though your sins are like scarlet,        they shall be as white as snow;    though they are red like crimson,        they shall become like wool.    If you are willing and obedient,        you shall eat the good of the land;    but if you refuse and rebel,        you shall be eaten by the sword;        for the mouth of the Lord has spoken.”The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 1 Thess. 1:1-10A Reading from the First Letter to the Thessalonians.Paul, Silvanus, and Timothy,  To the church of the Thessalonians in God the Father and the Lord Jesus Christ:  Grace to you and peace.  We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 1Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

1 Thessalonians 1:2-8 2 We always thank God for all of you and continually mention you in our prayers. 3 We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. 4 For we know, brothers and sisters loved by God, that he has chosen you, 5 because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake. 6 You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. 7 And so you became a model to all the believers in Macedonia and Achaia. 8 The Lord's message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. 

Scripture Reading: Acts 18:18–19:10 18 Paul, after staying many more days in Corinth, said farewell to the brothers and sailed away to Syria accompanied by Priscilla and Aquila. He had his hair cut off at Cenchrea because he had made a vow. 19 When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews. 20 When they asked him to stay longer, he would not consent, 21 but said farewell to them and added, “I will come back to you again if God wills.” Then he set sail from Ephesus, 22 and when he arrived at Caesarea, he went up and greeted the church at Jerusalem and then went down to Antioch. 23 After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples. 24 Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures. 25 He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John. 26 He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. 27 When Apollos wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, 28 for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. 19 While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there 2 and said to them, “Did you receive the Holy Spirit when you believed?” They replied, “No, we have not even heard that there is a Holy Spirit.” 3 So Paul said, “Into what then were you baptized?” “Into John's baptism,” they replied. 4 Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” 5 When they heard this, they were baptized in the name of the Lord Jesus, 6 and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. 7 (Now there were about twelve men in all.)8 So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. 9 But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. 10 This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.OutlinePaul Returns to AntiochA geographic transition from Corinth to EphesusPaul makes a vowCenchrea to EphesusPaul leaves Priscilla and Aquila behindEphesus to Caesarea (maybe) to Jerusalem to Antioch to Galatia and PhrygiaApollosApollos, instructed in the way of the LordHow did Apollos have incomplete knowledge?Apollos is further instructed by Aquila and PriscillaThe Twelve-ish DisciplesApollo vs the disciplesWho were the disciples?The disciples receive the SpiritPaul the SageFirst to the Jew then to the GentilePaul opens a schoolPaul's success in “all” of Asia

We already knew Paul intended to complete the third missionary journey, then go to Jerusalem, and then he planned to go to Rome. Back in Ephesus:Acts 19:21: Now after these things were finished, Paul purposed in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia, saying, "After I have been there, I must also see Rome."While we survey the chapter, I want you to think like a X-ray machine. We're going to see what is here, but we are also going to look beneath the surface at what I'm calling Fingerprints Of The Invisible Hand a case study on the Providence of God.If the Providence of God can be described as His invisible hand at work in the world, in Acts 23 we can see Ten Fingerprints Of The Hand Of God. These are samples of the kinds of things that you do or you encounter all the time.1 - Your Life Circumstances (1)2 - Evil People Who Trouble You (2)3 - Working Despite Your Blunders (3-5)4 - The Foibles Of Sinners (6-9)5 - People Who Don't Know It (10-11)6 - Murderers And Liars (12-15)7 - Overhearing And Whistleblowing (16-22)8 - Clueless Unbelievers (23-24)9 - Self-Serving Pomposity (25-33)10 - Responsibility-Dodging Bureaucracy (34-35)

Scripture Reading: Acts 18:1–17 18 After this Paul departed from Athens and went to Corinth. 2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to depart from Rome. Paul approached them, 3 and because he worked at the same trade, he stayed with them and worked with them (for they were tentmakers by trade). 4 He addressed both Jews and Greeks in the synagogue every Sabbath, attempting to persuade them. 5 Now when Silas and Timothy arrived from Macedonia, Paul became wholly absorbed with proclaiming the word, testifying to the Jews that Jesus was the Christ. 6 When they opposed him and reviled him, he protested by shaking out his clothes and said to them, “Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!” 7 Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue. 8 Crispus, the president of the synagogue, believed in the Lord together with his entire household, and many of the Corinthians who heard about it believed and were baptized. 9 The Lord said to Paul by a vision in the night, “Do not be afraid, but speak and do not be silent, 10 because I am with you, and no one will assault you to harm you, because I have many people in this city.” 11 So he stayed there a year and six months, teaching the word of God among them. 12 Now while Gallio was proconsul of Achaia, the Jews attacked Paul together and brought him before the judgment seat, 13 saying, “This man is persuading people to worship God in a way contrary to the law!” 14 But just as Paul was about to speak, Gallio said to the Jews, “If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews, 15 but since it concerns points of disagreement about words and names and your own law, settle it yourselves. I will not be a judge of these things!” 16 Then he had them forced away from the judgment seat. 17 So they all seized Sosthenes, the president of the synagogue, and began to beat him in front of the judgment seat. Yet none of these things were of any concern to Gallio.OutlinePaul in CorinthPaul: itinerant on purpose?CorinthSin cityA cultural transition towards RomeJews are Expelled from RomeJews are expelledWhat does expulsion mean?The extent of the expulsionWhen were the Jews expelled?Expelled because of “Chrestus”Paul the TradesmanAquila and PriscillaBirds of a (trade) featherPaul accepts the “humiliation” of trade workTentmaker? Or Leatherworker?Paul and the SynagogueReasoning in the synagoguePaul devotes himself entirely to ministryPaul stays with Titius JustusCrispus, the synagogue ruler, accepts ChristPaul is Persecuted UnsuccessfullyPaul has a dreamHistoricity of Paul's appearance before GallioPaul is prosecuted once morePaul is innocent; the accusers are punished

Send us a textWhat happens when a determined apostle faces relentless opposition? Journey with us as we uncover the trials and triumphs of Paul in Corinth. You'll gain insights into his unwavering resolve in the face of legal challenges before the proconsul Gallio, and the profound impact of his ministry. As Paul encounters significant allies like Priscilla and Aquila, we highlight the strength and resilience needed to pursue a higher calling amidst adversity. Through this narrative, the profound complexities of his mission come to light, offering a blend of historical intrigue and spiritual inspiration.We also shift our focus to the eloquent Apollos, whose fervent teaching in Ephesus is reshaped by the mentorship of Priscilla and Aquila. Explore how Apollos evolves into a powerful advocate for Christ in Achaia, demonstrating the transformative power of guidance and open-mindedness. This episode not only celebrates mentorship and collaboration but also emphasizes the importance of a willingness to grow and adapt. Whether you're well-versed in scripture or just curious about these historical narratives, our exploration promises to both enlighten and inspire.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Sermon Series: The Return of the King: The Gospel and the Future Sermon Text: 2 Thessalonians 3:1-15 Sermon Title: “The Right & Wrong Way to Wait on Christ's Return” Sermon Slides: SLIDE 1 – Sermon Title Slide SLIDE 2 – Today's Big Idea: Waiting on Christ, Should Sanctify Us in Christ. So, We Wait Well … When We Fervently Pray and We Faithfully Work. SLIDE 3 – Point 1: We Wait for Christ Well … by Fervently Praying to God for His Church (vv. 1-5) SLIDE 4 – Gordon Fee (1934-2022) – “The word ‘finally' has been suggested … [to be] a movement toward secondary matters, it is much more likely, in light of Paul's later habits … he has saved the final word for the matter that concerns him [most].” SLIDE 5 – Ephesians 2:19-21 – “So then … you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord.” SLIDE 6 – Matthew 13:1-9 – “Jesus … told them many things in parables, saying: ‘A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up … but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.” SLIDE 7 – 1 Thessalonians 1:4-10 – “For we know, brothers … that [God] has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction … you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia … your faith in God has gone forth everywhere … how you turned to God from idols to serve the living and true God … and to wait for his Son from heaven.” SLIDE 8 – Insert Copy of Point #1 of Sermon SLIDE 9 – Isaiah 55:10-11 – “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, 11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” SLIDE 10 – Luke 18:2-8 – “[Jesus] said, ‘In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.' For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice …'' And the Lord said, ‘Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? … Nevertheless, when the Son of Man comes, will he find faith on earth?” SLIDE 11 – Insert Copy of Point #1 of Sermon SLIDE 12 – Point 2: We Wait for Christ Well … by Faithfully Working with God in His Church (vv. 6-15) SLIDE 13 – John 14:6 – “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.'” SLIDE 14 – Matthew 11:28-29 – “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” SLIDE 14 – Matthew 28:19-20 – “Go therefore and make disciples of all nations … teaching them to observe all that I have commanded you.” SLIDE 15 – Insert Copy of Point #2 of Sermon SLIDE 16 – Proverbs 14:23 – “In all toil there is profit, but mere talk tends only to poverty.” SLIDE 17 – Insert Copy of Point #2 of Sermon SLIDE 18 – Four Uses of This Sermon for Our Church and Lives. SLIDE 19 – When We Don't Wait Well on Christ … What Shows is a Wrong Mentality. SLIDE 20 – When We Don't Wait Well on Christ … What Shows is a Deficient Theology. SLIDE 21 – James 2:17 – “So also faith by itself, if it does not have works, is dead.” SLIDE 22 – 1 Corinthians 15:1-2 – “Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.” SLIDE 23 – Spiritual Rest and Spiritual Idleness … Are Different Things. SLIDE 24 – When We Wait Well on Christ … What Grows is a Steadfast, Confident, Expectant Love for Jesus!

As Paul and his companions travelled to bring the message of Christ their reception was different in each place.  We have had the same experience ourselves. What is very pleasing is that in countries in which we did not expect to have much if any success in teaching the truth about the Bible, some progress has, most remarkably been made. We think of Nepal, then of Bangladesh, then Cambodia and now there is some response to our efforts to spread the truth of God's word in Burma, time will tell, how much. Today we are reading Paul's letters to the believers in Thessalonica and noted his comments in the first chapter that “they received the word in much affliction” [v.6], also how they “became an example … for not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere” [v.7,8] No wonder Paul is so enthusiastic in what he writes! In the 2nd chapter he recalls; “we had boldness in our God to declare to you the gospel of God in the midst of much conflict … we speak, not to please man, but to please God who tests our hearts. For we never came with words of flattery … nor with a pretext for greed …” [v.2,4,5].  It is tragic that so often the motive in preaching has been wrong and those with the wrong motive God will judge.  Those with the right motive accept Paul's call to “walk in a manner worthy of God, who calls you into his own kingdom and glory.” [v.12]  Finally, we noted the point he made at the end of the 1st chapter – that we “wait for his son from heaven … Jesus who delivers us from the wrath to come.” This reminded us of what we read in Hosea today, the fate of those who have no time for God, ”they shall be like the morning mist or like the dew that goes early away… or like smoke from a window” [13 v.3] to become no more, not even to know they ever existed.     We must each ask ourselves, ‘What does God find when he tests my heart?'

Sermon Summary: Shockwaves of gospel impact were felt all over Macedonia and Achaia, and the epicenter of it all was the embattled congregation in Thessalonica. In this text, we learn that there is no limit to how God can use a faithful church, but the only church God uses is one that is rooted and grounded in the gospel of Jesus Christ.   Series Summary: Called the "Cinderella Epistles of the New Testament" by some, 1-2 Thessalonians are an often overlooked treasure of gospel hope for those who follow Jesus. Despite intense persecution, the Church of the Thessalonians persevered in the faith, longing for the day that Jesus returns to deliver his people and judge the wicked. Exemplifying the unique and genuine bond that arises through a shared faith and struggle, the Apostle Paul wrote to remind the beleaguered Thessalonians of their hope in Christ and to instruct them on how to carry on until he comes. Join us as we study these divinely inspired letters!   Preached on Sunday, October 27, 2024

He was a physician from Antioch, a disciple and traveling-companion of the Apostle Paul, who refers to him as the 'beloved physician.' He wrote not only his Gospel but the Acts of the Apostles, dedicating both to Theophilus, who according to one tradition was the Governor of Achaia, a convert. Much of the Acts of the Apostles is written in the first person, describing his own travels with the St Paul. He lived to an old age and died in Achaia, possibly in Patras. Most ancient authors say that he died as a Martyr. Church traditions about St Luke are somewhat contradictory. According to many, he was one of the Seventy and thus an eye-witness to Christ's ministry on earth. (He is usually considered to be the companion of St Cleopas on the Road to Emmaus). According to others, he never met Christ himself but was converted by the preaching of the Apostle Paul. Church tradition holds that St Luke was the first iconographer, and painted an image of the Most Holy Theotokos from life. He is considered the patron of iconographers. Several icons attributed to St Luke himself are still in existence.

1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.Post haec autem designavit Dominus et alios septuaginta duos : et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus.  2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.  3 Go: Behold I send you as lambs among wolves.Ite : ecce ego mitto vos sicut agnos inter lupos.  4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.  5 Into whatsoever house you enter, first say: Peace be to this house.In quamcumque domum intraveritis, primum dicite : Pax huic domui :  6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur.  7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.In eadem autem domo manete, edentes et bibentes quae apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum.  8 And into what city soever you enter, and they receive you, eat such things as are set before you.Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis :  9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum Dei. St Luke was very probably born of pagan parents at Antioch. Converted, he became the missionary companion of St Paul, who called him "the most dear physician" and " his fellow laborour". After the death of his teacher, according to reliable authority, he preached the Gospel in Achaia, where he died at a ripe old age. He earned undying glory by his writing of the Third Gospel and the Acts of the Apostles.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”Rev 4:8 (ESV) Confession:*Let us humbly confess our sins unto Almighty God. Almighty and most merciful Father,we have erred and strayed from your ways like lost sheep.We have followed too much the devices and desires of our own hearts.We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done;and apart from your grace, there is no health in us.O Lord, have mercy upon us.Spare all those who confess their faults.Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord.And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryO Lord, open our lips,and our mouths shall show forth your praise. Create in us clean hearts, O God, and renew a right spirit within us. Cast us not away from your presence, and take not your holy Spirit from us. O give us the comfort of your help again, and sustain us with your willing Spirit.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. PsalmsPsalm 96Cantate Domino1Sing to the Lord a new song; *sing to the Lord, all the whole earth.2Sing to the Lord and bless his Name; *proclaim the good news of his salvation from day to day.3Declare his glory among the nations *and his wonders among all peoples.4For great is the Lord and greatly to be praised; *he is more to be feared than all gods.5As for all the gods of the nations, they are but idols; *but it is the Lord who made the heavens.6Oh, the majesty and magnificence of his presence! *Oh, the power and the splendor of his sanctuary!7Ascribe to the Lord, you families of the peoples; *ascribe to the Lord honor and power.8Ascribe to the Lord the honor due his Name; *bring offerings and come into his courts.9Worship the Lord in the beauty of holiness; *let the whole earth tremble before him. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. The LessonsIsaiah 45:1-7English Standard Version45 Thus says the Lord to his anointed, to Cyrus,    whose right hand I have grasped,to subdue nations before him    and to loose the belts of kings,to open doors before him    that gates may not be closed:2 “I will go before you    and level the exalted places,I will break in pieces the doors of bronze    and cut through the bars of iron,3 I will give you the treasures of darkness    and the hoards in secret places,that you may know that it is I, the Lord,    the God of Israel, who call you by your name.4 For the sake of my servant Jacob,    and Israel my chosen,I call you by your name,    I name you, though you do not know me.5 I am the Lord, and there is no other,    besides me there is no God;    I equip you, though you do not know me,6 that people may know, from the rising of the sun    and from the west, that there is none besides me;    I am the Lord, and there is no other.7 I form light and create darkness;    I make well-being and create calamity;    I am the Lord, who does all these things.1 Thessalonians 1English Standard Version1 Paul, Silvanus, and Timothy,To the church of the Thessalonians in God the Father and the Lord Jesus Christ:Grace to you and peace.2 We give thanks to God always for all of you, constantly mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.Matthew 22:15-22English Standard Version15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone's opinion, for you are not swayed by appearances. 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius. 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar's.” Then he said to them, “Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” 22 When they heard it, they marveled. And they left him and went away. The Word of the Lord.Thanks Be To God. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. IntercessionTake a moment of silence at this time to reflect and pray for others. The CollectsProper 24Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

2 Corinthians 1:1-11 ESVGreeting1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:2 Grace to you and peace from God our Father and the Lord Jesus Christ.God of All Comfort3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

09/15/2024 Paul Bang 2 Corinthians 11:1-15 11 I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that I am not in the least inferior to these super-apostles. 6 Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things. 7 Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. 10 As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do! 12 And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.

Sep 8, 2024  GRAND PARKWAY BAPTIST CHURCHJulian Solis, Spiritual Formation PastorLiving On MissionActs 21:1-161. Live on mission, selflessly with your Church2. Live on mission to your church3.Live on mission for the name of Jesus Acts 19:2121 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.”Acts 20:22-2422 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.Acts 23:1111 The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.”Mental Worship1. What step you can take toward Christian community?2. How can you further share your life & gifts with the church to enrich the lives and ministry of others?3. Do you find it difficult to discuss important decisions with Christian friends? Why or why not?4. How does this passage challenge your perspective about the cost of following Christ?5. Ask the Lord to empower you to fulfill his purpose, and how He wants you to reflect Christ today.

A true disciple of Jesus finds great delight in making more disciples. “I have no greater joy than to hear that my children are walking in the truth.” — 3 John 4 “Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.” — 1 Thessalonians 1:1 “We give thanks to God always for all of you, constantly mentioning you in our prayers…” — 1 Thessalonians 1:2 1. A disciple has been transformed by Jesus. “For we know, brothers loved by God, that he has chosen you…” — 1 Thessalonians 1:4 “…because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction.” — 1 Thessalonians 1:5 “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…” — Romans 1:16 True salvation produces obvious results. 2. A disciple imitates the life of Jesus. “And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit…” — 1 Thessalonians 1:6 “…so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything.” — 1 Thessalonians 1:7-8 3. A disciple proclaims the story of Jesus. “…so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.” — 1 Thessalonians 1:7-10

Istrouma Baptist Church (ASC) Sep 1, 2024 ========== September 1 l Acts Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo When God's Will is Puzzling Acts 21:3-14 ‭‭Acts‬ ‭21‬:‭3‬-‭14‬‬ When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed and said farewell to one another. Then we went on board the ship, and they returned home. When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. He had four unmarried daughters, who prophesied. While we were staying for many days, a prophet named Agabus came down from Judea. And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” When we heard this, we and the people there urged him not to go up to Jerusalem. Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 1. Paul's Plan ‭‭Acts‬ ‭19‬:‭21‬‬ Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” ‭‭Acts‬ ‭20‬:‭22‬‬ And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 2. Mixed Messages - Listen to wise council but always compare it to scripture and God's revealed will for you. - Following Jesus may be controversial. 3. Discerning God's will - Be saved - Love Him - Be Sanctified - Begin with the Word - Be Spirit filled - Get wised counsel - IYKYK - IYKO

Saturday Morning Service (8/24/24) Maranatha Shabiba (Young Adults) Ministry Follow us to remain connected: Web: https://MaranathaShabiba.org Facebook:   / maranathashabiba   Instagram:   / maranatha.shabiba   TikTok:   / mbc.chicago   To support this ministry, you can donate via: Zelle to: conference@mbchicago.org Credit/PayPal: https://paypal.com/donate/?hosted_but... Maranatha Bible Church (MB Church) (Northwest Chicago Area) #MaranathaShabiba | #DanielBatarseh | #mbcchicago | #mbchicago Acts 18:1-17 (ESV) Paul in Corinth 18 After this Paul[a] left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews[b] made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Footnotes a. Acts 18:1 Greek he b. Acts 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28

Deception is Under Control  (audio) David Eells - 8/21/24  And even if our Gospel is veiled, it is veiled in them that perish: in whom the god of this world hath blinded the minds of the unbelieving, that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn [upon them] (2Co.4:3-4).   The god of this world is Satan, but he does not run this world. He is called the god of this world because this world worships and serves him whether they know it or not. Anyone who serves the lusts of their flesh worships and serves Satan as their god. He is the father of the flesh, which is also called the old man. God never gives Satan credit in the Scriptures for being sovereign. Jesus said, All authority hath been given unto me in heaven and on earth (Mat.28:18).   Satan blinds the minds of the unbelievers so that they do not understand and see the light of the Gospel. We can see from other Scriptures that Satan received his authority from the Lord to blind the unbelievers. (1Pe.5:8) Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: (9) whom withstand stedfast in your faith… We have the ability to withstand Satan when we walk by faith, but the word “may” here implies that he has permission to devour those who do not believe. With Christians or non-Christians, unbelief gives permission to Satan. The faith that resists and binds Satan is a gift from God (Eph.2:8).   (Joh.12:35) Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: (Notice that word “overtake.” This indicates that darkness is chasing all of us. The Lord is saying that for a little while we are going to receive the light but do something with that light while you have it, so that the darkness does not overtake you.) and he that walketh in the darkness knoweth not whither he goeth.   (36) While ye have the light, believe (I.e., trust in and act on) on the light, that ye may become sons of the light. (If we do not act on the light now, the impression will leave us and the darkness will again close in. When we pass by the moment, we have been tried and failed if we have not done something with the light.) These things spake Jesus, and he departed and hid himself from them. (Jesus hides Himself from those who do not value the light enough to act upon it.)   …(38) that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed? (39) For this cause they could not believe, for that Isaiah said again, (40) He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.  Israel had the light for a long time, and they did not bear fruit of it. Many Christians have the light, but do not act on it. They start out in a blaze of glory, but soon the cares of the world, the deceitfulness of riches, trials, and persecutions hardens their hearts and allows the darkness to overcome them (Mat.13:19-23). We must believe and walk in the light while we have it so that Jesus does not withdraw and hide himself.  In (Isa.6:8) And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me. (9) And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. (10) Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed. God is blinding eyes and hearts through the devil. God makes us responsible when we see His Word to walk in the light of its truth. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. Walking in the light sanctifies us.   God has a method for weeding the Church which most do not understand. (2Th.2:3) Let no man beguile you in any wise: for [it will not be], except the falling away come first… (8) And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; (9) [even he], whose coming is according to the working of Satan with all power and signs and lying wonders,   (10) and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. (11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. Falling away comes through the deception of Satan.   However, God is sending this working of error to those who do not love the truth so that they might be judged. This letter is addressed to the Church. Only Christians, using the term loosely, can fall away. There is a great falling away today, but an even greater deception is coming. Before God sends judgment, He sends “a working of error” to weed out the Church. Who will believe a lie? It is the evil and wicked who will believe a lie.   (Pro.17:4) An evil-doer giveth heed to wicked lips; [And] a liar giveth ear to a mischievous tongue… (11) An evil man seeketh only rebellion; Therefore a cruel messenger shall be sent against him. The evildoer will be weeded out by deception. They will be the ones who are going to buy the lie and fall away. The righteous love God's Word and the truth, and will not be deceived because they will not depart from it in the midst of trials.   (1 Cor.11:19) For there must be also factions (Greek: “heresies”) among you, that they that are approved may be made manifest among you. It is necessary for heresies to be among us, so that they that are approved by God may be known. God is doing two things with deception and evil: He is revealing the wicked, and revealing the true. This is God's method throughout history for separating His people from the tares. Birds of a feather flock together. God will gather the tares into bundles to burn them.   Deception is one of God's methods for proving who will be counted worthy of the kingdom of heaven. Remember this working of Satan will come through power, signs, and lying wonders. These are placebos to pacify the Church with replacements for the genuine to confirm the lies being taught. The genuine are listed as gifts of the Holy Spirit in 1 Corinthians 12:4-11. The gifts of the Holy Spirit are the word of wisdom, word of knowledge, faith, healings, workings of miracles, prophecy, discernings of spirits, kinds of tongues, and interpretation of tongues. For our own safety, we should obey Paul who said, Learn not [to go] beyond the things which are written (1Cor.4:6).   We read in (Dt.13:1) If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, (2) and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (Elohim), which thou hast not known, and let us serve them. Here we have a false prophet speaking a sign that comes to pass. No false prophet can command something and have it come to pass unless God says so.   (Lam.3:37) Who is he that saith, and it cometh to pass, when the Lord commandeth it not? This is clear that God is trying His people with error. This prophet is saying, “Let us go after other gods.” This is not as uncommon as we may think. Actually, the Hebrew word for “gods” here is the same word used everywhere else in the Old Testament for our God “Elohim.” In this case, he is talking about a false elohim.   There are many false elohim, because anyone who has a Jesus of their own making and not the Jesus of the Bible has a false elohim. (Dt.13:3) Thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. False prophets prove us for God by deception. God is saying it is necessary for us to be proven by deception to see if we love Him.   Those who love Him will not buy the lie. (Dt.8:2) And thou shalt remember all the way which the Lord thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not. This is the whole point. A prophet, a dream, a vision, a teaching, or anything that comes to us that is not according to the commandments is a trial from God, to see if we are going to be counted worthy of the kingdom.   Now in (Eze.14:1) Then came certain of the elders of Israel unto me, and sat before me. (2) And the word of the Lord came unto me, saying, (3) Son of man, these men have taken their idols into their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them? An idol is anything that demands more of our love, time, or money than God; self-will being the most evil idol. Should we ask the Lord's direction if all we want is what we want? It is dangerous to inquire of the Lord with self-willed motives before our face. We may satisfy our flesh but lose a blessing.   (Eze.14:4) Therefore speak unto them, and say unto them, Thus saith the Lord: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the Lord will answer him therein according to the multitude of his idols.   God is not our God, and we are not His servants when our will is more important than His Will. Before we ask God, we should ask ourselves if we would be as willing to go in the opposite direction should He give that answer. If we would not, then we have an idol. We should deal with our idol first. (Eph.5:5) For this ye know of a surety, that no… covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God. The Greek word for “covetous” only means “to desire more.” A person who desires more than is necessary is an idolater. The word “idolater” comes from two words, eidolo, meaning “that which is seen” and latres meaning “a servant to.”   Those who constantly desire more are servants to that which is seen (physical things), not the Lord. These things can be anything – possessions, a job, a religion, or people to name a few. When people serve themselves, they can be their own idol, like the son of perdition who sits in the temple of God making himself god. Judas, whom Jesus called the son of perdition, sat among the disciples who were the temple of God. He was his own idol because he only wanted to please himself. There are many Judas' today. (Exo.20:3) Thou shalt have no other gods before me. Whatever is more important to us than the Lord is going to deceive us if we do not renounce it.   Back to (Eze.14:7) For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I the Lord will answer him by myself: (8) and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord.   Those who are separated from God through their idols will be answered according to the lusts of their own heart. God is going to give them an answer that is not a true answer because He will be answering their lusts. God said, “I the Lord will answer him by myself.” The Lord's answer may come through an apostate prophet, a religion, a thought, a dream, a word or a doctrine, but it will come to deceive. This could bring chastening or even reprobation as we see in verse eight.   (Eze.14:9) And if the prophet be deceived and speak a word, I, the Lord, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. A true prophet, who has idols, or a false prophet can be deceived by a false word from God, as we shall see. (2Th.2:11)… God sendeth them a working of error, that they should believe a lie. The Lord sends the false word because people do not love Him, but the world. (1Jn.2:15)… If any man love the world, the love of the Father is not in him. We are here to prove who it is that loves God.   God is going to cleanse His Church in these days because there are many idols. When the Word of God says one thing, and we believe our religion, which says another, our religion is our Babylonish idol. God will send deception and it's an increasingly degenerative road to travel. The more we believe religion, instead of God, the more deception comes in. Nothing but the Word of God should move us.   (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified (accounted righteous) in thy words, And mightest prevail when thou comest into judgment. When we agree with God in the midst of judgment, we will prevail. These are the people whom God accounts as righteous.   When we receive a prophecy, vision, dream, revelation, or a word that agrees with the Word of God, praise the Lord because the Word does not give many specifics. It does not tell us where God wants us to live or work or whom He wants us to marry. It gives us principles to find out the true will of the Lord in all areas. We can desire something so much, we hear “the Word of the Lord.” We can become convinced that this is what the Lord wanted us to do, only to find out later that we missed God. We need to be careful, because if our desires are not for the will of the Lord first, we can be deceived.   Let's look at Balaam's situation. The children of Israel were in the plains of Moab. Balak, the King of Moab, was very fearful of the Israelites. He gathered together the elders of Midian and Moab. They decided they would hire Balaam to curse these people. Balak said to Balaam, I know that he whom thou blessest is blessed, and he whom thou cursest is cursed (Num.22:6). If Balaam spoke the Word of the Lord, it was going to come to pass.   The “profit” Balaam went to the Lord with the promise of rewards in his heart and a request to curse Israel on his lips. (Num.22:12) And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people; for they are blessed. (13) And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land; for the Lord refuseth to give me leave to go with you.   Balak did not give up. He sent more honorable princes who offered to bestow upon Balaam a very high honor and give him anything he asked. Balaam decided to ask the Lord again since this sounded like a pretty good offer. (Num.22:19) Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will speak unto me more. (20) And God came unto Balaam at night, and said unto him, If the men are come to call thee, rise up, go with them; but only the word which I speak unto thee, that shalt thou do.   Balaam did not like God's “no,” so God, wanting to put to death his covetous self-will, gave him a “yes.” (21) And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab. (22) And God's anger was kindled because he went; and the angel of the Lord placed himself in the way for an adversary against him…   Notice that God was angry that He went contrary to the first word spoken to him. The ass carrying Balaam to his reward, saw the angel with his sword in the way and stopped, saving his life. Balaam, still ignorant of the angel, was furious and beat the ass. Then God opened the ass's mouth to reason with Balaam, who was so blinded by the prospect of reward that he did not realize that an ass was reasoning with him and making more sense than he was.   (Num.22:32) And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I am come forth for an adversary, because thy way is perverse before me. The Hebrew word translated “perverse” here means “headlong” or “self-willed.” Because of this self-will, the Lord gave Balaam what he wanted to hear and told Balaam to go and speak what he was told to speak, but when Balaam went, the angel of the Lord was waiting to kill him.  Balaam got the following revelation through this: (Num.23:19) God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good? Balaam really wanted God to change His Word. Have we ever been there? It is a dangerous place to be in if we want a straight answer from God. God can send deception that will lead to crucifixion of the flesh or in more stubborn cases reprobation.   (Jude 1:11) Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. We can be hired by our own selfish desires. Balaam wanted God to tell him “yes” and refused to hear God's “no,” so God told him “yes.” Be careful how much you want something from God. God wants us to submit our will to His, to desire what He wants, and to take Him at His Word. Do not let your flesh be pampered by voices that speak contrary to what the Word has already spoken, or God will send deception.   (2Th.2:11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. Many have adopted deceptive doctrines that appease their selfish desires such as doctrines of materialistic prosperity rather than sacrifice, unconditional eternal security so that they may live after the flesh without fear of God's warnings, rapture without purification through trial, eternal life without discipleship and holiness, etc.   God's people have justified just about anything to appease their flesh such as unscriptural divorces, abortion, drunkenness, drugs, lying, stealing, etc. Peace for the flesh is deception. Satan and his ministers are anxious to tell us what our flesh wants to hear. (2Co.11:14) And no marvel; for even Satan fashioneth himself into an angel of light. (15) It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness…   When Jeroboam was the king of the northern ten tribes, he was afraid that his people would go and worship in the ordained temple at Jerusalem and, in so doing, stay and serve the king of Judah. He decided that he would erect altars for the people in Bethel and Dan. Jeroboam then made two golden calves and called them in Hebrew Elohim (1Ki.12:28). He put the name of our God on his own creation. Aaron did the same thing when Israel came out of Egypt. He built a golden calf and called it in Hebrew YHWH and Elohim. The apostate religions teach a Jesus of their own creation, not the Jesus of the Bible. Paul called him another Jesus (2Co.11:4). Jeroboam and his people were serving another Jesus.  The golden calf was the Egyptian god Apis who was called the creator. In other words, they were worshiping the god they knew in the world before they ate the Lamb and came out of Egypt. Many “Christians” are worshiping a Jesus that is acceptable to the world and the flesh. Jeroboam and his apostates were also making priests (ministers) who were not Levites (1Ki.12:31). This tells me that in ten of the twelve tribes, the ministers were not ordained of God but apostates. That is exactly what has happened in the church today.   God sent a young prophet to prophesy against the altar in Bethel. In Hebrew, “Bethel” means “house of God.” At that time, the king was standing at the altar offering incense before the people. When the prophet prophesied against the altar, the king stretched out his arm and pointed his hand at the prophet and told his men to seize him. At that point, the king's hand dried up and he could not draw it back. The altar rent and ashes poured out, which the prophet prophesied would happen.   This, obviously, symbolized that God did not accept their sacrifices in this place of apostasy. The king asked the prophet to restore his hand, so the prophet prayed, and the Lord restored the king's hand. As a result, the king wanted to take the prophet home and reward him. The prophet declined for he was commanded by the Lord to neither eat bread nor drink water in that place (1Ki.13:8-9). That place was where God's people were in apostasy and where their leaders were not ordained of God. It was an apostate religious system.  We must not eat their bread! This represents partaking of a false Jesus since He was the bread of life (Joh.6:48). Jesus is also the Word. Jesus said to beware of the leaven of the Pharisees. Leaven changes the bread (the Word) to make it more acceptable to the flesh. Neither should we drink their water, which represents the false spirit formed by a false word. Jesus commanded us to come unto Him and drink of the living water of the Spirit through the Scriptures. (Joh.7:37)… Jesus stood and cried, saying, If any man thirst, let him come unto me and drink. (38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive… Without this, any Jesus we might know is another Jesus.   The prophet was being obedient and was leaving those backslidden people. In Bethel, there was an older prophet who had heard what the young prophet did. He saddled his ass and caught up with him. (1Ki.13:15) Then he said unto him, Come home with me, and eat bread. (16) And he said, I may not return with thee, nor go in with thee; neither will I eat bread nor drink water with thee in this place: (17) for it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest. (18) And he said unto him, I also am a prophet as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thy house, that he may eat bread and drink water. [But] he lied unto him.   (19) So he went back with him, and did eat bread in his house, and drank water. The young prophet falsely believed that God had changed His Word that was originally given and so ate and drank of the apostate word. We are told in Jude 1:3 to contend earnestly for the faith which was once… delivered unto the saints. Today many without scriptural foundation tell us that after the apostles God changed what He called an “eternal covenant.” This lie has robbed the Church of its power by replacing Jesus with a golden calf. Daniel and his three friends would not defile themselves with Babylon's food (Dan.1:5-16). After refusing Babylon's food, they were said to have ten times the wisdom and understanding of those who did eat (Dan.1:17-21). They also were the only ones to not bow down to the image of the beast (Dan.3:12,18), Babylon's version of the golden calf.  The young prophet was deceived into a modern gospel. (1Ki.13:20) And it came to pass, as they sat at the table, that the word of the Lord came unto the prophet that brought him back; (21) and he cried unto the man of God that came from Judah, saying, Thus saith the Lord, Forasmuch as thou hast been disobedient unto the mouth of the Lord, and hast not kept the commandment which the Lord thy God commanded thee,   (22) but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread, and drink no water; thy body shall not come unto the sepulcher of thy fathers. The Lord tried the young prophet; but he was said to have “not kept the commandment” of the Lord, which was synonymous with partaking of apostate spiritual food. He lost his life in that place as many do today. The old prophet of God spoke a lie for personal gain. That place had leavened him, and he was now a false “profit.”   We must respect the Word of God so much that nothing can turn us away from it to another Jesus. We have to remain on guard, for even vessels of honor can be used as vessels of dishonor to try us. When the young prophet left a lion met him in the way and slew him. (1Ki.13:26)… the Lord hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the Lord…The lion was given permission from God to kill the one who ate the apostate spiritual food. (1Pe.5:8)… the devil, as a roaring lion, walketh about, seeking whom he may devour. “May” is used here because the devil must have permission to devour. He is ordained to devour apostates.   The Lord tested the apostle Paul by His Spirit. (Acts19:21) Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. Paul determined in the Spirit, that he was going to Jerusalem and then to Rome. He could have only gotten that revelation from God because it was in the future. (Act.20:22) And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: (23) save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me. It was the Holy Spirit telling Paul to go to Jerusalem where he could expect bonds and afflictions.   (Act.21:4) And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem. Notice this was just the opposite of what the Holy Spirit had told Paul he was going to do three times before. Paul was being proven by “the Spirit” as to whom he would listen. Other disciples were offering a new word. He was being given an opportunity to obey his flesh and avoid the spiritual cross. (Act.21:10) And as we tarried there some days, there came down from Judaea a certain prophet, named Agabus. (11) And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.   Having been told by the Spirit again that he would go to Jerusalem and be persecuted, he was now going to be tried by human sentiment. (12) And when we heard these things, both we and they of that place besought him not to go up to Jerusalem. (13) Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. (14) And when he would not be persuaded, we ceased, saying, The will of the Lord be done. Paul obeyed what the Lord told him, which is the important thing.   The Lord will try us by His Spirit to see if we will believe what He has told us. We need to believe the original promises above all that we see and hear. God will prove or try us through religion, ministers, spoken word, or well-meaning friends. We are tried by external circumstances, but we are tempted by our own lusts. These things are necessary to prove who loves God. God waited until the last seconds, when Abraham was about to plunge the knife into Isaac, stopped him and said unto him, Now I know that thou fearest God (Gen.22:12). There is no proof that we believe God's promises until we are tried. The Lord then provided a ram caught in a thicket for a sacrifice in the place of Isaac, the seed of Abraham. This, of course, typified Jesus who died in the place of all the seed of Abraham, including we who believe.  God will tell our spirit what He wants us to do. Dreams, visions, revelations, or spoken words will agree with our spirit, but not our flesh. When God sends us to a cross, we are going to be tried to not go. We can also be tried to go beyond the Lord. We should do nothing when we are uncertain of God's direction. We should not be led by prophecy or by dreams and visions when they disagree with our own spirit. These are to be wonderful confirmations and direction for what we feel in our spirit. We are to be led by the Spirit of God.   If God puts something Scriptural in our spirit, we should let no one talk us out of it. Peter was used to try Jesus in this way. Jesus told the disciples that He was to die at Jerusalem, and Peter rebuked Him. (Mat.16:22) And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee. (23) But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. Jesus knew that He was being tempted by Satan through Peter to do his own fleshly will.  Many may be tested by alien demons, artificial intelligence, CGI, religion's seducing doctrines, fleshly enticements, money and prosperity but we must follow the Spirit and Word through our spirit to escape.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 49Hear this, all you peoples; hearken, all you who dwell in the world, you of high degree and low, rich and poor together.My mouth shall speak of wisdom, and my heart shall meditate on understanding.I will incline my ear to a proverb and set forth my riddle upon the harp.Why should I be afraid in evil days, when the wickedness of those at my heels surrounds me,The wickedness of those who put their trust in their goods, and boast of their great riches?We can never ransom ourselves, or deliver to God the price of our life;For the ransom of our life is so great, that we should never have enough to pay it,In order to live for ever and ever, and never see the grave.For we see that the wise die also; like the dull and stupid they perish and leave their wealth to those who come after them.Their graves shall be their homes for ever, their dwelling places from generation to generation, though they call the lands after their own names.Even though honored, they cannot live for ever; they are like the beasts that perish.Such is the way of those who foolishly trust in themselves, and the end of those who delight in their own words.Like a flock of sheep they are destined to die; Death is their shepherd; they go down straightway to the grave.Their form shall waste away, and the land of the dead shall be their home.But God will ransom my life; he will snatch me from the grasp of death.Do not be envious when some become rich, or when the grandeur of their house increases;For they will carry nothing away at their death, nor will their grandeur follow them.Though they thought highly of themselves while they lived, and were praised for their success,They shall join the company of their forebears, who will never see the light again.Those who are honored, but have no understanding, are like the beasts that perish. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The Readings1 Corinthians 16:13-24English Standard VersionBe watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love.Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— be subject to such as these, and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, for they refreshed my spirit as well as yours. Give recognition to such people.The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brothers send you greetings. Greet one another with a holy kiss.I, Paul, write this greeting with my own hand. If anyone has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.The Word of the LordThanks Be to God Matthew 21:33-42English Standard Version“Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first. And they did the same to them. Finally he sent his son to them, saying, ‘They will respect my son.' But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.' And they took him and threw him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.”Jesus said to them, “Have you never read in the Scriptures:“‘The stone that the builders rejectedhas become the cornerstone;this was the Lord's doing,and it is marvelous in our eyes'?The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayAlmighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. (1 Thessalonians 1:4-10)

He was a priest in Achaia. In the time of the Emperor Decius, when Antipater was governor of Achaia, the persecutors entered the church on the Feast of the Nativity, dragged Myron away from the service and put him to torture. He endured many horrible tortures, but would not worship the idols. Finally he was thrown to wild beasts. When Antipater saw the beasts greeting Myron affectionately, the persecutor seized a sword and slew himself. The Saint was then sent to Cyzicus, where he was beheaded by the proconsul.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 46Deus noster refugiumGod is our refuge and strength, a very present help in trouble.Therefore we will not fear, though the earth be moved, and though the mountains be toppled into the depths of the sea;Though its waters rage and foam, and though the mountains tremble at its tumult.The Lord of hosts is with us; the God of Jacob is our stronghold.There is a river whose streams make glad the city of God, the holy habitation of the Most High.God is in the midst of her; she shall not be overthrown; God shall help her at the break of day.The nations make much ado, and the kingdoms are shaken; God has spoken, and the earth shall melt away.The Lord of hosts is with us; the God of Jacob is our stronghold.Come now and look upon the works of the Lord, what awesome things he has done on earth.It is he who makes war to cease in all the world; he breaks the bow, and shatters the spear, and burns the shields with fire.“Be still, then, and know that I am God; I will be exalted among the nations; I will be exalted in the earth.”The Lord of hosts is with us; the God of Jacob is our stronghold. Psalm 47Omnes gentes, plauditeClap your hands, all you peoples; shout to God with a cry of joy.For the Lord Most High is to be feared; he is the great King over all the earth.He subdues the peoples under us, and the nations under our feet.He chooses our inheritance for us, the pride of Jacob whom he loves.God has gone up with a shout, the Lord with the sound of the ram's-horn.Sing praises to God, sing praises; sing praises to our King, sing praises.For God is King of all the earth; sing praises with all your skill.God reigns over the nations; God sits upon his holy throne.The nobles of the peoples have gathered together with the people of the God of Abraham.The rulers of the earth belong to God, and he is highly exalted. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The Readings2 Corinthians 11:5-21English Standard VersionIndeed, I consider that I am not in the least inferior to these super-apostles. Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things.Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? I robbed other churches by accepting support from them in order to serve you. And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. And why? Because I do not love you? God knows I do!And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. What I am saying with this boastful confidence, I say not as the Lord would but as a fool. Since many boast according to the flesh, I too will boast. For you gladly bear with fools, being wise yourselves! For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. To my shame, I must say, we were too weak for that!But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that.The Word of the LordThanks Be to God Mark 4:1-9English Standard VersionAgain he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. And he was teaching them many things in parables, and in his teaching he said to them: “Listen! Behold, a sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. And when the sun rose, it was scorched, and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayGrant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 44Deus, auribusWe have heard with our ears, O God, our forefathers have told us, the deeds you did in their days, in the days of old.How with your hand you drove the peoples out and planted our forefathers in the land; how you destroyed nations and made your people flourish.For they did not take the land by their sword, nor did their arm win the victory for them; but your right hand, your arm, and the light of your countenance, because you favored them.You are my King and my God; you command victories for Jacob.Through you we pushed back our adversaries; through your Name we trampled on those who rose up against us.For I do not rely on my bow, and my sword does not give me the victory.Surely, you gave us victory over our adversaries and put those who hate us to shame.Every day we gloried in God, and we will praise your Name for ever.Nevertheless, you have rejected and humbled us and do not go forth with our armies.You have made us fall back before our adversary, and our enemies have plundered us.You have made us like sheep to be eaten and have scattered us among the nations.You are selling your people for a trifle and are making no profit on the sale of them.You have made us the scorn of our neighbors, a mockery and derision to those around us.You have made us a byword among the nations, a laughing-stock among the peoples.My humiliation is daily before me, and shame has covered my face;Because of the taunts of the mockers and blasphemers, because of the enemy and avenger.All this has come upon us; yet we have not forgotten you, nor have we betrayed your covenant.Our heart never turned back, nor did our footsteps stray from your path;Though you thrust us down into a place of misery, and covered us over with deep darkness.If we have forgotten the Name of our God, or stretched out our hands to some strange god,Will not God find it out? for he knows the secrets of the heart.Indeed, for your sake we are killed all the day long; we are accounted as sheep for the slaughter.Awake, O Lord! why are you sleeping? Arise! do not reject us for ever.Why have you hidden your face and forgotten our affliction and oppression?We sink down into the dust; our body cleaves to the ground.Rise up, and help us, and save us, for the sake of your steadfast love. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The Readings2 Corinthians 8:16-9:5English Standard VersionBut thanks be to God, who put into the heart of Titus the same earnest care I have for you. For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. With him we are sending the brother who is famous among all the churches for his preaching of the gospel. And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord himself and to show our good will. We take this course so that no one should blame us about this generous gift that is being administered by us, for we aim at what is honorable not only in the Lord's sight but also in the sight of man. And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers of the churches, the glory of Christ. So give proof before the churches of your love and of our boasting about you to these men.Now it is superfluous for me to write to you about the ministry for the saints, for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.The Word of the LordThanks Be to God Mark 3:13-19English Standard VersionAnd he went up on the mountain and called to him those whom he desired, and they came to him. And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach and have authority to cast out demons. He appointed the twelve: Simon (to whom he gave the name Peter); James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, and Judas Iscariot, who betrayed him.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayGrant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Pastor Noel teaches from 2 Corinthians 11:1-15:I wish you would put up with a little foolishness from me. Yes, do put up with me! For I am jealous for you with a godly jealousy, because I have promised you in marriage to one husband — to present a pure virgin to Christ. But I fear that, as the serpent deceived Eve by his cunning, your minds may be seduced from a sincere and pure devotion to Christ. For if a person comes and preaches another Jesus, whom we did not preach, or you receive a different spirit, which you had not received, or a different gospel, which you had not accepted, you put up with it splendidly!Now I consider myself in no way inferior to those “super-apostles.” Even if I am untrained in public speaking, I am certainly not untrained in knowledge. Indeed, we have in every way made that clear to you in everything. Or did I commit a sin by humbling myself so that you might be exalted, because I preached the gospel of God to you free of charge? I robbed other churches by taking pay from them to minister to you. When I was present with you and in need, I did not burden anyone, since the brothers who came from Macedonia supplied my needs. I have kept myself, and will keep myself, from burdening you in any way. As the truth of Christ is in me, this boasting of mine will not be stopped in the regions of Achaia. Why? Because I don't love you? God knows I do!But I will continue to do what I am doing, in order to deny an opportunity to those who want to be regarded as our equals in what they boast about. For such people are false apostles, deceitful workers, disguising themselves as apostles of Christ. And no wonder! For Satan disguises himself as an angel of light. So it is no great surprise if his servants also disguise themselves as servants of righteousness. Their end will be according to their works.Get a digital copy of the Cruciformed JournalSubscribe to AfterWords on  Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

Pastor Justin Detmers teaches at our REO Town Venue from 2 Corinthians 9:1-15:Now concerning the ministry to the saints, it is unnecessary for me to write to you. For I know your eagerness, and I boast about you to the Macedonians, “Achaia has been ready since last year,” and your zeal has stirred up most of them. But I am sending the brothers so that our boasting about you in this matter would not prove empty, and so that you would be ready just as I said. Otherwise, if any Macedonians come with me and find you unprepared, we, not to mention you, would be put to shame in that situation. Therefore I considered it necessary to urge the brothers to go on ahead to you and arrange in advance the generous gift you promised, so that it will be ready as a gift and not as an extortion.The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously. Each person should do as he has decided in his heart — not reluctantly or out of compulsion, since God loves a cheerful giver. And God is able to make every grace overflow to you, so that in every way, always having everything you need, you may excel in every good work. As it is written:He distributed freely;he gave to the poor;his righteousness endures forever.Now the one who provides seed for the sower and bread for food will also provide and multiply your seed and increase the harvest of your righteousness. You will be enriched in every way for all generosity, which produces thanksgiving to God through us. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many expressions of thanks to God. Because of the proof provided by this ministry, they will glorify God for your obedient confession of the gospel of Christ, and for your generosity in sharing with them and with everyone. And as they pray on your behalf, they will have deep affection for you because of the surpassing grace of God in you. Thanks be to God for his indescribable gift!Get a digital copy of the Cruciformed JournalSubscribe to AfterWords on  Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

Pastor Tony teaches at our Westside Venue from 2 Corinthians 9:1-15:Now concerning the ministry to the saints, it is unnecessary for me to write to you. For I know your eagerness, and I boast about you to the Macedonians, “Achaia has been ready since last year,” and your zeal has stirred up most of them. But I am sending the brothers so that our boasting about you in this matter would not prove empty, and so that you would be ready just as I said. Otherwise, if any Macedonians come with me and find you unprepared, we, not to mention you, would be put to shame in that situation. Therefore I considered it necessary to urge the brothers to go on ahead to you and arrange in advance the generous gift you promised, so that it will be ready as a gift and not as an extortion.The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously. Each person should do as he has decided in his heart — not reluctantly or out of compulsion, since God loves a cheerful giver. And God is able to make every grace overflow to you, so that in every way, always having everything you need, you may excel in every good work. As it is written:He distributed freely;he gave to the poor;his righteousness endures forever.Now the one who provides seed for the sower and bread for food will also provide and multiply your seed and increase the harvest of your righteousness. You will be enriched in every way for all generosity, which produces thanksgiving to God through us. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many expressions of thanks to God. Because of the proof provided by this ministry, they will glorify God for your obedient confession of the gospel of Christ, and for your generosity in sharing with them and with everyone. And as they pray on your behalf, they will have deep affection for you because of the surpassing grace of God in you. Thanks be to God for his indescribable gift!Get a digital copy of the Cruciformed JournalSubscribe to AfterWords on  Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

Acts Lesson 49 – Chapter 23 THE BOOK OF ACTS Lesson 49, Chapter 23 Back in Acts chapter 19 we read this: Acts 19:21 CJB 2 1 Some time later, Sha’ul decided by the Spirit to pass through Macedonia and Achaia and then go to Yerushalayim. “After I have been there,” he said, “I must […] The post Acts Lesson 49 – Chapter 23 appeared first on Torah Class.