Podcasts about ruths

The book of Judges shows us what life looks like when a people try to live without God. Israel was religious, but their religion had drifted far from the God of Adam and Eve, Abraham, Isaac, Jacob, Moses, and Joshua. Judges tells us bluntly that a generation arosewho did not know the LORD, nor yet the work which He had done for Israel(Judg. 2:10). Surrounded by nations with kings, Israel wanted one too. Wanting a king wasnt the problemGod had already promised a coming ruler from Judah:The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples(Gen. 49:10). He even gave instructions for Israels future king in Deuteronomy 17. The issue wasnt the idea of kingship, but Israels motivation. They wanted a king not to be more like God, but to be more like the nations. Their first king, Saul, looked the parttall, strong, impressivebut his heart was far from God. He cared more about preserving his image than obeying the Lord. The breaking point came when God commanded him to destroy the Amalekites. The Amalekites were a brutal nomadic tribe who had been Israels sworn enemies since the days of Moses, attacking Israel from behind when they were weak and exhausted (Ex. 17). Instead of obeying fully, Saul spared their king and kept what pleased him. So the Lord said through Samuel: Has the LORD as much delight in burnt offerings and sacrificesAs in obeying the voice of the LORD?Behold, to obey is better than a sacrifice,And to pay attention than the fat of rams. For rebellion is as reprehensible as the sin of divination,And insubordination is as reprehensible as false religion and idolatry.Since you have rejected the word of the LORD,He has also rejected you from being king. (1 Sam. 15:2223) Saul finally confessed,I have sinned because I feared the people and listened to their voice(1 Sam. 15:24), but the damage was done. Samuel told him the kingdom had been torn from him and given toa neighbor of yours, who is better than you(v. 28). That neighbor was a young Judean shepherd named Davidsomeone no one expected. When Samuel arrived at the home of Jesse (Boaz and Ruths great-grandson), he assumed Israels next king would look like one of Jesses oldest sons. But God corrected him:Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the LORD looks at the heart(1 Sam. 16:7). After seven sons passed by without Gods approval, Samuel asked,Are these all the boys?Only then did Jesse mention his youngestDavidso overlooked that even his family hadnt considered him. But when David appeared, the Lord said,Arise, anoint him; for this is he(v. 12). And from that moment on,the Spirit of the LORD rushed upon David from that day forward(v. 13). David Was Gods Man The first time we are invited to look into Davids heartand to see what set him apart from everyone elseis in 1 Samuel 17 when he faced Goliath in battle. While Israels army stood frozen on the front lines, David had only been sent to deliver food to his brothers. The Philistines had proposed a champion-to-champion battle: Goliath against anyone Israel dared to send. The stakes were highthe losing side would become the servants of the winner. No one in Israel wanted to step forward. After Goliath roared,I defy the battle lines of Israel this day; give me a man, that we may fight together!Saul and all Israel weredismayed and extremely afraid(1 Sam. 17:1011). For forty days, the giants taunts filled the valley. And for forty days, young David went back and forth between tending his fathers sheep and tending to his brothershearing the escalating tension firsthand. Eventually David had heard enough. Offended by Goliaths insults against God and His people, he asked,What will be done for the man who kills this Philistine and removes the disgrace from Israel? For who is this uncircumcised Philistine, that he has dared to defy the armies of the living God?(v. 26). When word reached Saul, David was brought before the king. Without hesitation, he said,May no mans heart fail on account of him; your servant will go and fight this Philistine(v. 32). David stepped forwardnot with armor, experience, or military strengthbut with confidence in Yahweh. Armed only with a staff, a sling, and five stones, David stood as Israels champion. Goliath mocked him, saying,Am I a dog, that you come to me with sticks?and cursed him by his gods (v. 43). He then threatened,Come to me, and I will give your flesh to the birds of the sky and the wild animals(v. 44). But Davids response revealed everything about his heart and his source of confidence: But David said to the Philistine, You come to me with a sword, a spear, and a saber, but I come to you in the name of the Lord of armies, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you and remove your head from you. Then I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that this entire assembly may know that the Lord does not save by sword or by spear; for the battle is the Lords, and He will hand you over to us! (1 Sam. 17:4547) Davids confidence was not in his ability, but in Gods character. The God who had rescued Israel before would rescue them again. David slung one stone, struck the giant in the forehead, and killed him with what seemed like nothing more than a slingshot. There was no earthly guarantee that David would defeat Goliath. But he knew God had promised Abraham that Israel would represent Him among the nations, and that a king would one day rise from Judah, the one to whomthe scepter shall not depart and to him shall be the obedience of the peoples(Gen. 49:910). David trusted that Gods purposes could not be stopped by a Philistine giant. David Was Israels Flawed King Under Davids leadership, Israel finally defeated and subdued the Philistinesthe nations greatest threat throughout the time of the Judges and during Sauls reign. David had been one of Sauls most successful military commanders, and the women of Israel even sang,Saul has slain his thousands, and David his ten thousands(1 Sam. 18:7). Under Davids rule the borders of Israel expanded, and the promises made to Abraham appeared closer than ever to becoming reality. Some of the high points of Davids reign include making Jerusalem the capital of Israel, bringing the ark of the covenant back into the city as the visible sign of Gods presence, preparing the way for Solomon to build the temple, and establishing Jerusalem as the spiritual and political center of the nation. David wanted God to be at the center of everything Israel did, reflecting Gods covenant at Sinai where the people were called Godstreasured possession, Hiskingdom of priests, and Hisholy nation(Exod. 19). But David is also remembered for one of the darkest moments of his lifehis adultery with Bathsheba and the murder of her husband in a desperate attempt to cover up his sin. Uriah, one of Davids most loyal soldiers, was a man devoted to his king and to Israel. He also happened to be married to a woman of striking beauty named Bathsheba. We are told in 2 Samuel 11 that while Israels army was out fighting, David remained in Jerusalema decision that placed him exactly where temptation could reach him. What follows is one of the most sobering accounts in Scripture: Now at evening time David got up from his bed and walked around on the roof of the kings house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent messengers and inquired about the woman. And someone said, Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? Then David sent messengers and took her, and when she came to him, he slept with her.(2 Sam. 11:24) Soon after, Bathsheba sent word back to the king:I am pregnant. David never imagined his sin would come to light so quickly. Like many who try to hide their sins, he moved from temptation to adultery, and from adultery to deception. He brought Uriah home from battle, attempting to manipulate him into sleeping with his wife so the pregnancy would appear legitimate. But Uriah refusedhe would not enjoy the comforts of home while his fellow soldiers risked their lives. With his plans unraveling, David chose a darker path. He wrote a sealed letter to Joab, the commander of the army, and sent itin Uriahs own hand as messenger. The letter read: Place Uriah at the front line of the fiercest battle and withdraw from him, so that he may be struck and killed (2 Sam. 11:1415). It was a death warrant. And David made Uriah carry it. Uriah died just as David intended, and for a moment the king must have felt deep reliefhis sin was concealed. But the covering of sin never hides it from God. The Lord sent the prophet Nathan to confront David, and when the truth broke through Davids self-deception, he finally said,I have sinned against the LORD.[1] The difference between David slaying Goliath and Davids failing with Bathsheba was not his strength, his ability, or his statusit was his dependence on God. When David trusted God, giants fell. When David trusted himself, David fell. We Need a True and Better David It was before Davids great sin with Bathsheba that God promised him that through his linage would come another king in 2 Samuel 7:1216; this moment is one of the most breathtaking moments in the entire Old Testament. Before a flawed king of whom God knew would fall terribly. The One David worshiped exclusively announced that the hope promised to Adam and Eve, the covenant repeated to Abraham, Isaac, and Jacob, that would one day burst into reality through one of Davids descendants: When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. (2 Sam. 7:1216) This covenant echoes the very promises God made to Adam and Eve, and later to Abraham, Isaac, and Jacob. It was a promise given specifically to Judah, and its path can be traced through some of the most unlikely people in Scripture. It moved forward throughTamar, a Canaanite woman surrounded by scandal. It continued throughRahab, another Canaanite woman who married Salmon of Judah and became the mother of Boaz. Boaz then marriedRuth, a Moabite widow, and they had a son named Obed. Obed fathered Jesse, and from Jesse came David. Consider the astonishing depth of God's grace, mercy, and loveHe chooses to accomplish His purposes through people with significant flaws. The covenant God was fulfilling through them is what theologians refer to as an unconditional covenanta promise not reliant on human strength, virtue, or even obedience, but founded solely on the perfect will of our good and holy God![2] Think about the weight of the promise made to David: Aforever throne that will never be compromised by sin.Aforever kingdom that will never be overcome by evil.Aforever King whose righteousness will never need improvement. Israel didnt just need a brave king, or a talented king, or even a repentant kingIsrael, and indeed the entire world, needed a perfect King. A King who would never fail, never fall, never waiver, and never walk away from God the way David did on the roof that night. And here is where the grace of God overwhelms:God chose to fulfill His forever covenant promise through the very place of Davids greatest failure. Bathshebathe woman David exploited, the woman whose husband he murdered, the woman whose story began with sinis the very woman God folded into the line of redemption. Bathsheba bore David five sons; the first was conceived through their affair and was taken from them by God through death. Of the other four sons listed in Scripture, was Solomon and the last child listed was Nathan. ThroughSolomon, the royal line flowed to Joseph, throughNathan, the line flowed to Mary. And standing at the end of both genealogies is the One the prophets longed forJesus, the Son of David. Jesus is the King that David could never be. He is the flawless Son whom God promised.He is the Shepherd-King of Ezekiel 37 who gathers the broken, restores the wandering, and rules with justice and compassion. He is the One who never surrendered to temptation, never hid His sin, never needed to be confronted by a prophetbecause He lived in perfect dependence on the Father every moment of His earthly life. Every one of us knows what it is to stand in front of a Goliathan addiction, a fear, a bitterness, a woundand feel small. And every one of us knows what it is to stand on the roof like David, spiritually lazy, drifting, self-confident, and one decision away from disaster. But Gods purpose was never for David to be the hero of IsraelDavid was the signpost, not the destination. His victories pointed to the kind of dependence God wants from us, and his failures pointed to the kind of Savior we desperately need. The remarkable message of the gospel isnt simply that God offers us another chance, but that He provides us with a greater Kinga true and better David. This King never surrendered to temptation, never acted out of pride, and never misused His power for harm. Instead of taking anothers life to hide His wrongdoing, He willingly gave His own life to atone for ours. Jesus, as the Son of David, is the true and better Adam, Noah, Abraham, Isaac, Jacob, Judah, Boaz, and David. He is the King David could never be. And to the weary and the woundedto the Davids who have fallen, and to the Bathshebas whose stories have been marked by anothers sinHe speaks: Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light (Matt. 11:2830). [1] David is remembered as a great king, but also as a deeply flawed man. And yet, Scripture still calls hima man after My heart(Acts 13:22). [2] Remember this, and be assured; Recall it to mind, you wrongdoers. Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure... (Isa. 46:8-10).

The story of Ruth begins with these words: In the days when the judges governed (v. 1a). Just before Joshua died after a lifetime of faithful service, he warned all of Israel: Now therefore fear the LORD and serve him in sincerity and faithfulness. Put away the gods your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve... But as for me and my house, we will serve the LORD. (Josh. 24:14-15) The book of Judges recounts Israels history shortly after entering the promised land, and just in the second chapter, we are told: Then the sons of Israel did evil in the sight of the Lord and served the Baals, and they abandoned the Lord, the God of their fathers... (Jud. 2:11-12), which characterizes the tone and climate of Israels spiritual health. The book of Judges also concludes with the words: In those days there was no king in Israel. Everyone did what was right in his own eyes (Jug. 21:25). While in the wilderness, God warned Israel that there would be consequences to their choices, especially when it came to their trust of God and obedience to God: Beware that your hearts are not easily deceived, and that you do not turn away and serve other gods, and worship them. Otherwise, the anger of the LORD will be kindled against you, and He will shut up the sky so that there will be no rain, and the ground will not yield its produce; then you will quickly perish from the good land which the LORD is giving you (Deut. 11:16-17) As we move from Judges into the book of Ruth, the opening five verses immediately shed light on the spiritual condition of Naomis husband, Elimelech. These verses reveal how Elimelech, in his role as both husband and father, deeply influenced the direction and well-being of his family. The famine in the land did not just reflect a lack of physical food; it also mirrored the spiritual famine within Elimelechs own heart and soul. There are some things I want to point out to you that I believe will help you appreciate just how relevant this book is to us today. First, let me begin by stating that Bethlehem means house of bread yet there was no bread in Bethlehem because there was famine in the land due to Israels disobedience. God had promised that He would bless His people if they obeyed Him, so the reason why there was no bread in Bethlehem was because of Israels unfaithfulness, not Gods unfaithfulness. Second, we are told that Elimelech was a man of Bethlehem in Judah..., which means that he belonged to the tribe of Judah. God called Elimelech to live in Bethlehem, yet he chose to move to Moab because he believed that he and his family could thrive in a place outside of where God called him to live. Some of the things that Elimelech had to know about Moab was that the people originated out of an incestuous relationship after Lots older daughter got him drunk for the purpose of having sex with her father so that she could become pregnant with his child (Gen. 19:30-38). Secondly, the Moabites were known for their scheming to get Israel to sin against God (Num. 22-24). Thirdly, the Women of Moab were known for seducing the Israelite men for the purpose of getting them to worship the gods of Moab (Num. 25). Moab was not a place for a family to thrive spiritually, but this is the place that Elimelech took his family to live. The other important detail we need to consider is that while Naomis name means Pleasant nothing about her life seemed pleasant. Her husbands name meant God is my king but he certainly did not live like God was his king. The meaning of the names of their two sons were, Mahlon (Weakness, sickness) and Chilion (destruction, failure); both men took for themselves Moabite women who did not grow up worshiping the God of Abraham, Isaac, and Jacob; taking Moabite women as wives was something God commanded Israel not to do (see Deut. 7:1-4). Noamis husband and both of her sons died, leaving her with nothing but two daughters-in-law who were also destitute with no husband or male child. Naomi Suffered Loss When Naomi left Bethlehem with her husband and two sons, she leftfull. Because of the famine in the land (v. 1), moving to Moab must have felt like the right decisionan act of survival for the sake of their family. But while in Moab, tragedy struck. Her husband, Elimelech, died. Then her two sons married Moabite women, Orpah and Ruthsomething God had warned His people against because of the danger of idolatry (Deut. 7:23). And after marrying these women, both of Naomis sons also died, leaving her with two widowed Moabite daughters-in-law and no descendants of her own. Naomi had lost the three most important men in her life, along with any hope of lineage, inheritance, or security. There was nothing for her in Moab, and because of her husbands death after leaving Bethlehem, there was nothing but maybe the kindness of her relatives back in Judah. So when she returned to Bethlehem, it is no surprise that she no longer wanted to be called Naomi, which means pleasant. She asked instead to be calledMara, meaning bitter. She explained the bitterness in her own words: The Almighty has dealt very bitterly with me. I went away full, and the LORD has brought me back empty (vv. 2021). Ruth: A Woman of Excellence Naomi failed to recognize the blessing her Moabite daughter-in-law truly was. When Naomi decided to return to Bethlehem, she urged both Orpah and Ruth to go back to their own people and gods in Moab. While Orpah left to go back to her people and her gods, Ruth decided to remain with Naomi and even declared to her mother-in-law: Do not plead with me to leave you or to turn back from following you; for where you go, I will go, and where you sleep, I will sleep. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the LORD do so to me, and worse, if anything but death separates me from you. (1:1618). One reason Naomi discouraged Ruth from coming back with her was concern for Ruths safety. There was significant hostility between Moabites and Israelites. This is clear in chapter two, after Ruth entered a field belonging to Boaz. Everyone in the field knew Ruth was a foreigner, as the foreman explained to Boaz, She is the young Moabite woman who returned with Naomi from Moab. Boazs response reveals the real danger Ruth faced. He spoke kindly to her, saying, Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but join my young women here. Keep your eyes on the field which they reap, and go after them. Indeed, I have ordered the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw (Ruth 2:89). Ruths foreign status exposed her to rejection, prejudice, and mistreatmentyet she chose to stay with Naomi anyway, embracing uncertainty and risking lifelong exclusion. Her courage did not go unnoticed. In chapter three, Boaz calls Ruth a woman of excellence (3:11)a term that carries the sense of valor, honor, and strength of character. Remarkably, the same word is used of Boaz in 2:1, while you do not see it in the way the NASB translated Ruth 2:1, just about every other translation does recognize this: Now Naomi had a relative of her husbands, a worthy man of the clan of Elimelech, whose name was Boaz. The parallel is deliberate. The narrator wants us to see that Ruth and Boaz are kindred spiritstwo people marked by integrity, bravery, and covenant faithfulness in a time when such qualities were rare in Israel. Boaz: A Kinsmen Redeemer Boaz is the third important character in the story of Ruth, for he is the only one qualified to serve as Naomis kinsman-redeemer. Every kinsman-redeemer had to meet three qualifications: He had to be a family member, He had to have the ability to redeem, and He had to be willing to redeem. A kinsman-redeemer held several responsibilities in the Old Testament: he could buy back family land lost to famine or debt (Lev. 25:2530), redeem relatives who had sold themselves into slavery (Lev. 25:4755), avenge the unlawful death of a family member (Num. 35; Deut. 19; Josh. 20), and step in when a family member faced a wrong they could not fix on their own. Naomi needed that kind of help. She had lost her husband and both sons. She had no land, no security, and no hope. Ruth could not redeem her, so she went out to glean in the fieldsa provision God had given for the poor and the foreigner (Lev. 19:910). Thats where we first meet Boaz. He told Ruth, Do not go to another field I have ordered the young men not to touch you (Ruth 2:89). Ruth bowed in gratitude, asking why he would show kindness to a foreigner. Boaz told her he had heard of her loyalty to Naomi and her trust in Israels God (2:1113). He saw Ruth as a woman of excellenceworthy of honor and protection. When Naomi learned how Boaz treated Ruth, she urged Ruth to approach him at the threshing floor. Though the scene might look questionable at first glance, Ruth 3:613 makes it clear: both Ruth and Boaz acted with purity and integrity. Ruth lay quietly at his feet, and when Boaz awoke, she said, Spread your wings over your servant, for you are a redeemer. She wasnt tempting himshe was invoking covenant language, the same wings imagery Boaz used earlier of the LORDs care (see 2:12). Boaz responded with joy: I will do all that you ask, for everyone knows you are a worthy woman (3:11). He was both willing and able to redeem her. And he did. So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son (4:13). Through Boaz, Naomis emptiness was replaced with joy, and Ruth was blessed with a godly husband and a son. The women of the town celebrated: Then the women said to Naomi, Blessed is the Lord who has not left you without a redeemer today, and may his name become famous in Israel. May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him. Then Naomi took the child and laid him in her lap, and became his nurse. And the neighbor women gave him a name, saying, A son has been born to Naomi! So they named him Obed. He is the father of Jesse, the father of David. (4:14-17) What began in sorrow ended in joy. What started with loss ended in redemption. God used a barley field, a faithful woman, and a willing redeemer to bring about His plannot just for Naomi and Ruth, but through Boaz and Ruth the line of the kings would come with the birth of David by whom all other kings would be compared in Israel. This leaves us with the point of this little book in the Bible. There is a True and Better Redeemer Boaz was not only Naomis redeemerhe was also a picture of the Redeemer who would one day come through his and Ruths own bloodline. Boaz was only a shadow of a true and better Boaz. Remember the announcement of Jesus birth delivered by the angels to lowly shepherds: And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David [Bethlehem] there has been born for you a Savior, who is Christ the Lord (Luke 2:10-11). It was the disobedience of Israel that led to the famine that compelled Naomis husband and sons to leave where there was no bread to a place that led to a deeper and more severe famine that left Naomi empty. God used all of the hard things in Naomis life so that another Son would be born in that same city to do what no other person was able to do; Jesus said of Himself: I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty (John 6:35). When Adam and Eve bit into the forbidden fruit, creation was cursed and humanity was lost. Eden was forfeited, and mankind was expelled from Gods presence. The only way for Eden to be restored and the curse removed was for another Adam to comeone who was related to humanity, who had the ability to redeem what was lost, and who was willing to carry out the redemption. Ruth and Boaz had a son named Obed; Obed fathered Jesse; Jesse fathered David. Many generations later, Jesus was born to Maryconceived supernaturally while she remained a virginqualifying Him uniquely as the Kinsman-Redeemer mankind and creation needs. How was Jesus qualified? Jesus had to be a family member of humanity, and He was, as demonstrated by the human bloodline recorded in Scripture. Jesus had to have the ability to redeem, which He had because the virgin birth made Him both fully God and fully manperfectly qualified to redeem creation. Jesus had to be willing to redeem, and that willingness led Him to the cross, where He became our curse and took our sin upon Himself. Jesus did not remain dead. On the third day He rose in victory! Our Kinsman-Redeemer lived the perfect life we could not live, died as the sin-bearer though He was spotless, and then conquered death itself. All of heaven rejoices that the Redeemer who was slain now standsaliveinterceding for us: Worthy are You to take the scroll and to break its seals, for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation. You have made them a kingdom and priests to our God, and they will reign upon the earth (Rev. 5:910). And maybe thats where you need hope today. Perhaps you are living with the consequences of choices you made years ago. Perhaps bitterness has taken root because life did not turn out the way you imagined. Perhaps, like Naomis family, you have wandered far into Moabfar from God, far from joy, far from where you began. But hear the good news:the book of Ruth declares that no one is too far for Gods love, grace, and mercy to reach. If God can take a famine, a foreigner, and a broken widow and weave them into the lineage of King David and ultimately Jesus Christ HimselfHe can redeem your story too!

I denne tredje og sidste bibeltime fra Emdrup Kirkelejr 2025 afslutter Niels Jørn Fogh sin gennemgang af Ruths Bog med kapitel 3 og 4 – en bevægende fortælling om mod, tro og Guds ledelse. Ruth tager en dristig chance, og Boaz handler med integritet og kærlighed. Sammen bliver de en del af Guds frelseshistorie. Bibeltimen rummer oplæsning som skuespil, teologisk refleksion og personlige vidnesbyrd. Vi ser, hvordan Gud handler gennem mennesker, og hvordan Ruths historie peger frem mod Jesus – den sande løser, som betaler prisen for at vi kan høre til. En stærk afslutning på en bibelbog, der viser, at Gud kan vende mørke til lys og bitterhed til glæde. Velkommen til en bibeltime om at tage troens skridt – og finde hjem i Guds folk.

Hur ska man välja frön för kontinuerlig skörd? Vad har bär med husbehovsodling att göra? Och vad har hänt med Ruths gula hallon?I ODLA!s trettioförsta avsnitt öser Jasmine Waara, aka Trädgårdstrollet, ur sin aldrig sinande kunskapskälla när det gäller frösorter som ger lång skördesäsong. Dessutom tipsar hon om hur du ska välja frukt och bär som löser av varandra i mognad. Maj-Lis frågestund handlar om små djur i Johannas vattentunna, om oredan bland Ruths gula hallon och om sköldlöss på Marias amerikanska blåbär.Bli medlem i ODLA!s vänner! Hosted on Acast. See acast.com/privacy for more information.

S5, A4 - Ruth les 4 - Boaz en Ruths avondmaal

Sean Christie taler om tilhørighet, eksempler fra Ruths bok og Jesu liv

A four-decade long veteran of the professional salon industry, @RuthRoche is 8-time winner of the prestigious North American Hairstyling Awards, Redken Global Hair Educator, and renowned Coach. She is passionate about "empowering beauty professionals to create what they see" - and supporting the dreams and aspirations of more pros than we can count. Listen in for Ruths's take on creating a long, sustainable, and satisfying career.*Note: this episode was published originally as #6

Big O talks Livvy Dunne 071025

Ruth wächst in der Nachkriegszeit in einem Ort in Süddeutschland auf. Zu Hause stimmt etwas nicht, das merkt sie früh. Aber weder Mutter noch Vater erklären ihr, was los ist. Die Wahrheit hinter dem Schweigen der Eltern erfährt sie erst viel später. Sonja Heizmann www.deutschlandfunkkultur.de, Plus Eins

Are you in the right field?

This episode I welcome back Ruth Roper Wylde as her latest book, "These Haunted Times Volume 5: America" hits the shelves. We look at how Ruth has found liaising with experiencers in America and locating stories across the country, meeting all kinds of people dealing with a variety of hauntings. From haunted cemetries, a haunted home with a varied history to a bridge with a disturbing reputation, there's something for everyone. Ruths books can be found here: Thank you as always to Ruth for joining me once more. Our Patreon is now live, if you want to support the show and get Ad-Free episodes, bonus content, early release of the regular show and monthly prizes for everyone who signs up! Join here now for the flat fee of $4 a month which is a bargain! You can also support the show by leaving a review to help spread the word. Don't forget, you can now show your support with our brand new Merchandise shop on Tee-Public! Click here for all the show merch! You can join us on Facebook and Instagram as well. You can also subscribe to our YouTube channel! Email us at mysteriesandmonsters@gmail.com with any feedback, guest suggestions or if you'd like to appear.            All artwork by Dean Bestall and the show was produced by Brennan Storr of the Ghost Story Guys.  Our theme music is kindly provided by the amazing Weary Pines, you can find them here:    Intro - Zombies Ate My Shotgun       Outro - Into The Night        Mysteries and Monsters is a part of the Straight Up Strange Network.  #RuthRoperWylde #Ghosts #Paranormal #Haunted #Ghost #Haunting #Supernatural #TheseHauntedTimes #Haunted #America #Alabama #Illinois #ResurrectionMary #Iowa #Texas #NewJersey #GoatmanBridge #Demons #FBI #Cults #AmericanFork 

God blessed us in 2024, but we are looking forward to what God has for us in 2025. We want more of whatever God has for us this year. Today, Brother Long lays out a vision for Greater Life Church in 2025. We do not have a vision and a Vision Sunday message to simply have a catchy phrase. The Bible says that without a vision, the people perish. We need hope and something to look forward to. The enemy will try to prevent this vision. He wants us to believe that the best days are in the past and that there is no hope for the future. Going back is always tempting. We think it would be easier to stay with what we know or to return to a time when we believed life was better. We tend to remember that the past was better than it actually was. Moving forward with what God has is better than the past. In our text, Naomi told her daughters-in-law to return to their homes. She was bitter and ready to give up, too. Oprah returned home, but Ruth was determined to go with Naomi. When Naomi saw that Ruth was determined, she quit trying to dissuade her. Being determined is different from stubbornness. Determined is optimistic, and resolute. Stubborn is negative. It is bitterness. Are we determined or stubborn? Naomi needed Ruth's determination and encouragement. There will be Orpahs who walk away, but there will also be Ruths who are determined.

God blessed us in 2024, but we are looking forward to what God has for us in 2025. We want more of whatever God has for us this year. Today, Brother Long lays out a vision for Greater Life Church in 2025. We do not have a vision and a Vision Sunday message to simply have a catchy phrase. The Bible says that without a vision, the people perish. We need hope and something to look forward to. The enemy will try to prevent this vision. He wants us to believe that the best days are in the past and that there is no hope for the future. Going back is always tempting. We think it would be easier to stay with what we know or to return to a time when we believed life was better. We tend to remember that the past was better than it actually was. Moving forward with what God has is better than the past. In our text, Naomi told her daughters-in-law to return to their homes. She was bitter and ready to give up, too. Oprah returned home, but Ruth was determined to go with Naomi. When Naomi saw that Ruth was determined, she quit trying to dissuade her. Being determined is different from stubbornness. Determined is optimistic, and resolute. Stubborn is negative. It is bitterness. Are we determined or stubborn? Naomi needed Ruth's determination and encouragement. There will be Orpahs who walk away, but there will also be Ruths who are determined.

I min farmor Ruths källare står en koffert från andra världskriget. Vad är det hon har varit med om? Jag skriver ett brev. Motvilligt börjar hon berätta. Lyssna på alla avsnitt i Sveriges Radio Play. I min familj firar vi shabbes, pesach och chanukka. Vi läser högt ur Haggadan och minns hur judar förr i tiden befriats från slaveri och fördrivning. Men förintelsen har vi aldrig pratat om – trots att den har satt djupa spår i släkten. Det enda jag fick höra som barn var berättelser om en lägervistelse som lät som ett spännande kollo. Det har sagts att den första generationen judar som upplevde förintelsen bara försökte överleva, att den andra generationen bara försöker glömma, men att den tredje generationen är den som vill komma ihåg. Jag vill bryta tystnaden och ta reda på vad som har hänt. Vad ska jag annars berätta för mina framtida barn om vad som hänt min familj? Farmor är 90 år. Kommer hon någonsin lyfta på locket till bagaget hon bär på? Ett program av Moa Lichtenstein.Producent: Martin JönssonSlutmix: Nima ShamsOriginalmusik: Felix Axemo och Jonas Thunberg Programmet är gjort 2019.

Den nära vänskapen mellan Gunvor Hofmo och Ruth Maier var intensiv men kortvarig. 22 år gammal mördades Ruth i Auschwitz. Eva Ström reflekterar över den starka dikt som Hofmo skrev för att minnas. Lyssna på alla avsnitt i Sveriges Radio Play. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. Publicerad 2019-05-06.Det är barbariskt att skriva en dikt efter Auschwitz, så lyder ett berömt citat av den tyska filosofen Theodor Adorno. Ändå är det just de poeter som skrev om Förintelsen som har förnyat diktkonsten. Jag tänker förstås inte minst på den Paul Celan, som med sin förtätade poesi gestaltade sitt eget och seklets trauma. Men också Nelly Sachs har Förintelsen som sitt stora tema. Till dessa sällar sig även en norsk poet, Gunvor Hofmo, som levde 1921–1995.Hofmo var inte själv judinna, men fick ändå sin vardag söndersliten av nazisternas mördarmaskineri. Flera i hennes släkt var politiskt aktiva och internerades av den norska naziregimen, ett par av dem dog i tyska koncentrationsläger. Men det var en annan händelse som främst skulle komma att prägla hennes liv och diktning.1940 träffade hon den ett år äldre Ruth Maier. På ytan var de olika. Hofmo föddes utanför Oslo och växte upp i arbetarmiljö. Maier var en judisk flykting från en bildad överklassfamilj i Wien. Men de visade sig vara syskonsjälar och blev oskiljaktiga. Ruth var Gunvors universitet, de läste Rilke och Zweig och norska diktare som Olaf Bull efter att Ruth snabbt lärt sig norska.Vi känner Ruths uppväxt, tankar och möten med Norge väl genom hennes efterlämnade dagbok. Där lär man känna en sekulärt uppfostrad begåvad ung flicka, med skådespelar- och konstnärsdrömmar. Hon förälskar sig i både pojkar och flickor, men har också depressiva sidor. Hon finner sig inte tillrätta i sin norska värdfamilj och tiden i Norge är pressande. Resten av hennes familj, mor, syster och mormor, lyckades fly till England och det blir Ruths dröm att få återförenas med dem. Under vårvintern 1941 tas hon in på en psykiatrisk klinik.I jämförelse med Ruth ter sig Gunvor mer sluten. Även hon skriver dagböcker och dikter, men det är inte lika lätt att lära känna hennes mer tystlåtna personlighet som den livliga flickan från Wien. Det är genom skildringarna i Ruths dagbok vi får en konkret bild av henne. Inte minst imponerar Gunvors politiska mod – hon protesterar när vännen diskrimineras på grund av sin judiska börd.Ruths död blev det sår som Gunvor Hofmos dikt kom att kretsa kring, och som ger den dess obönhörlighet och styrka.Hur ska man beskriva deras omvälvande och ibland stormiga vänskap? Mycket talar för att det var en förälskelse. Den 9 januari 1941 skriver Ruth om Gunvor i sin dagbok ”Dagarna blir ljusare när man älskar någon”. Men den tvååriga relationen fick ett abrupt slut i november 1942, när Ruth arresterades av norsk polis i en så kallad juderazzia. Hon fördes med skeppet Donau till Stettin, för vidare befordran till Auschwitz, där hon omedelbart mördades i gaskamrarna i december, 22 år gammal.De sista ord som Ruth yttrade till Gunvor kom i ett brev: Varför skulle inte vi lida, när det finns så mycket lidande i världen? Och så det märkliga tillägget: bekymra dig inte om mig, jag vet inte ens om jag skulle vilja byta med dig.Ruths död blev det sår som Gunvor Hofmos dikt kom att kretsa kring, och som ger den dess obönhörlighet och styrka. Så här låter det i den första dikten i urvalsvolymen ”Jag glömmer ingen”, i Eva Runefelts och Staffan Söderbloms lyhörda översättning från 2019. Gud, om du ännu ser: det finns ingen vardag mer. Det finns bara stumma skrik, det finns bara svarta lik som hänger i röda träd! Hör hur tyst det är. Vi vänder oss om och går hem, men ständigt möter vi dem. Allt vi förnimmer i dag är de dödas andetag! Om vi i glömskan står: är det i deras aska vi går. Gud, om du ännu ser: det finns ingen vardag mer. När Ruth fördes bort tog Gunvor som sin livsuppgift att bära henne inom sig i en sorgens symbios.Men att försöka härbärgera Ruth och samtidigt ge uttryck för sin sorg blev till sist för mycket för henne. Förgäves försökte hon ge ut Ruth dagbok, vilket bidrog till att hon insjuknade i en svår psykos.I likhet med Paul Celan och Nelly Sachs kom alltså Gunvor Hofmo att tillbringa långa tider på mentalsjukhus. Länge skrev hon inte. Men under den sista sjukhusvistelsen fick hon en skrivvrå och när hon slutligen kunde lämna institutionen så fortsatte hon att ge ut diktsamlingar, men levde isolerat.Känsloläget är konstant och konsekvent i hennes lyrik, men för att förstå den förtvivlade kraften i finns det anledning att återvända till Adorno. För vad menade han egentligen när han sa att det är barbariskt att skriva poesi efter Auschwitz? Det har diskuterats och givna svar finns inte. Jag har tänkt att han menat att det var omoraliskt att forma sitt språk till något slag av estetisk njutning, när en så grundläggande ödeläggande förintande ondska ägt rum. Att det vore barbariskt att förtiga det i poesi som då blir till balsam, eskapism eller kosmetika, men att det även vore barbariskt att göra det till ämne för sin dikt. Det märkliga är dock som sagt att den poesi som under 1900-talet blivit nyskapande och bestående , som Paul Celans, har Förintelsen som sitt tema. Det förändrade hans dikt, och det förändrade även diktkonsten. Gunvor Hofmos poesi är mindre avskalad än den sene Celans, men dikterna ljuder likaledes av insikten om avgrunden, och om nödvändigheten i att fortsätta dikta.Gunvor är en överlevande i förhållande till Ruth, och känner den överlevandes irrationella skuld. Här finns en rasande brottning med den Gud, hon aldrig kunde släppa. Här finns en förtärande ensamhet, och en ödslig övergivenhet.I de fall man kan ana ljuset i hennes längtan, tycks det stråla från minnet av Ruth. På en fest hade en kamrat till dem vägra att sjunga Härlig är jorden, på grund av det sönderslitande krig som pågick. Då steg Ruth upp och pläderade flammande för att man skulle sjunga sången, för att skönheten och glädjen ändå måste få finnas. Kanske är det denna händelse som ekar i dikten Jag vill hem. Jag vill se stjärnorna över nattblank sjösom sjunger, sjunger:Härlig är natten,härlig är dagen,Ingen av dem ska dö! Jag vill hem till människorna –som en blindgenomstrålas i mörkretav sorgens stjärnljus.Den skrivandets största uppgift blir för Hofmo att aldrig glömma. Då hålls också smärtan vid liv. Denna smärta och nakenhet kan vara skrämmande och svår att ta till sig när man läser hennes dikt. Hon var själv medveten om det. Och kunde skämmas över det:Man tycker inte om sina dikter. De är alltför pinsamma vittnen. Man skäms över dem som när man ser sitt ansikte alltför plötsligt och naket i spegeln efter en vaknatt. Och man vänder sig bort från de där orden, de mörka vittnena. […] Så blir då din bästa dikt den du skäms mest över, den du allra helst skulle ha förnekat, eftersom den blottade för mycket av det innersta i dig. Så blir din bästa dikt, den du inte skulle ha skrivit, för den kostade dig för mycket. Med denna konsekventa inställning till sin diktning är det förståeligt att Gunvor Hofmo aldrig uppträdde offentligt eller gav några intervjuer. Det finns få fotografier av henne, endast i sin dikt uttryckte hon sig. I två ord kan den sammanfattas: Efteråt och Ensamhet. Gunvor Hofmo skrev sin dikt efter Auschwitz, och också efter Ruth, den blev både en generationsdikt, och hennes eget ödes personliga bikt.Eva Ström, författare LitteraturGunvor Hofmo: Jag glömmer ingen. Valda dikter i översättning av Eva Runefelt och Staffan Söderblom. Norstedts, 2019.Ruth Maiers dagbok – ett judiskt kvinnoöde. Översättare:Staffan Söderblom. Norstedt, 2019.

Many of us are probably familiar to some extent with Rahab, the Jericho prostitute who turns to God and is spared along with her family when the Israelites destroy the city. But there is much more to her story that should cause us to marvel at Gods mercy and grace, and warn us against hypocrisy. Lets go look at where we encounter her. Israel had sent out two spies to check out Jericho. They go to the home of Rahab, the prostitute, where presumably it would not be unusual to find strangers. But someone alerts the authorities and Rahab is told to turn over the men. She covers for them and hides them on her roof. A search party begins looking for them near the Jordan River. Joshua 2:8-21 8Now before[a]the spies lay down, she came up to them on the roof,9and said to the men, I know that theLordhas given you the land, and that theterror of you has fallen on us, and that all the inhabitants of the land have despaired because of you.10For we have heard how theLorddried up the water of the[b]Red Sea before you when you came out of Egypt, andwhat you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you[c]utterly destroyed.11When we heardthese reports,our hearts melted and no[d]courage remained in anyone any longer because of you; for theLordyour God, He is God in heaven above and on earth below.12Now then, please swear to me by theLord, since I have dealt kindly with you, that you also will deal kindly with my fathers household, and give me apledge of[e]truth,13and[f]spare my father and my mother, and my brothers and my sisters, and all who belong to them, and save our[g]lives from death.14So the men said to her, Our[h]life[i]for yours if you do not tell this business of ours; and it shall come about when theLordgives us the land that we willdeal kindly and[j]faithfully with you. 15Then she let them down by a rope through the window, for her house was on the city wall, so that she was living on the wall.16And she said to them, Go to the hill country, so that the pursuers will not encounter you, and hide yourselves there for three days until the pursuers return. Then afterward you may go on your way.17And the men said to her, Weshall beexempt from this oath[k]to you which you have made us swear,18[l]unless, when we come into the land, you tie this cord of scarlet thread in the window through which you let us down, andgather into your house your father, your mother, your brothers, and all your fathers household.19And it shall come about that anyone who goes out of the doors of your house outsidewill have[m]his blood on his own head, and wewill beinnocent; but anyone who is with you in the house,his bloodwill beon our head if a hand islaidon him.20But if you tell this business of ours, then we shall be exempt from the oath which you have made us swear.21She then said, According to your words, so be it. So she sent them away, and they departed; and she tied the scarlet cord in the window. Lets think about a couple of things. First: How did God communicate with Rahab? By dream?By vision? How did she learn that Yahweh was the one true God? However He did it, we must be humbled by the love and concern God showed to a woman who was part of an accursed tribe and who lived an immoral lifestyle. Second: Think about the scarlet cord hanging out her window. Where else do we see in Scripture that a red mark protects everyone inside a dwelling? The night of Passover, when the blood of the lamb on the lintel and doorposts protected those who were inside. Here is another picture of Passover, but this one is not protecting Israelites, but pagan Canaanites! Were these Hebrew spies thinking about how their relatives had been spared from wrath by a similar process? Here is an example of faith resulting in right standing with God apart from the Law, just like Abraham, proving that God is no respecter of persons. Now we pick up in Joshua Chapter 6. Most of us know how Israel marched around Jericho for seven days, so we will skip to the relevant portion for our study today: Joshua 6:20-25 So the people shouted, and[g]the priests blew the trumpets; and when the people heard the sound of the trumpet, the people shouted with a great shout, and thewall fell down[h]flat, so that the people went up into the city, everyone straight[i]ahead, and they took the city.21They[j]utterly destroyed everything in the city, both man and woman, young and old, and ox, sheep, and donkey, with the edge of the sword. 22And Joshua said to the two men who had spied out the land, Go into the prostitutes house and bring the woman and all she has out of there, just as you have sworn to her.23So the young men who were spies went in andbrought out Rahab, her father, her mother, her brothers, and all she had; they also brought out all her relatives, and placed them outside the camp of Israel.24Thenthey burned the city with fire, and all that was in it. Only the silver and gold, and the articles of bronze and iron, they put into the treasury of the[k]house of theLord.25However,Rahab the prostitute and her fathers household and all she had, Joshua[l]spared; and she has lived in the midst of Israel to this day, becauseshe hid the messengers whom Joshua sent to spy out Jericho. Lets think about this first from Rahabs perspective. She and her family have been listening to utter chaos and terror outside her house. The screams of people and animals as they are brutally slaughtered. Then, there is, literally, a deathly quiet, and then there is a knock at the door. With great trepidation, they open the door and step out into a living nightmare. Everything destroyed. All people, all livestock, all structures. Everybody Rahab and her family knew was dead, their corpses lying mutilated on the ground. Spared, but unclean, she and her family are put outside the camp. So was Jesus. Hebrews 13:11-13 For the bodies of those animals whose blood is brought into the Holy Place by the high priest as an offering for sin are burned outside the camp. Therefore Jesus also suffered outside the gate, that He might sanctify the people through His own blood. So then, let us go out to Him outside the camp, bearing His reproach. Jesus has a special affinity for those who are rejected, scorned, despised by the in crowd, just as Rahab was and many others. He personally experienced that same rejection, and invites us to journey with Him to where He resides with those whom He has rescued from rejection. Back to Jericho. Imagine the terror of what Rahabs family was feeling. You are now totally dependent on these people who just destroyed your city and killed all your friends and neighbors. You are feeling not just terror, but profound loneliness and sense of loss. Imagine if Russians invaded and killed everybody in your city except you, and now you were dependent on them. What about the other side? As Israelites, you were warned to kill all the Canaanites completely, to avoid being infected with their idols. Now, what do you do with this family? Im sure some advocated to let them starve. They only promised to spare their lives from the destruction of Jericho. There were no promises about feeding and caring for them. But Rahab knew that Yahweh was the God of heaven and earth. God had somehow revealed Himself to her, and He would not see her abandoned. But she is a profound sinner, from a foreign culture, filled with idolatrous practices, living in enforced isolation. How does she become discipled, and an important figure in Jewish history? Yes. That is exactly what happens to her, but we have to fill in the details with our imagination. As with the mystery of Melchizedek, sometimes the most profound biblical stories are about whats left out of the narrative. There had to have been interaction between Rahabs family and the Israelites. Probably, there was daily interaction as more merciful heads prevailed and food was delivered to keep them alive. But that doesnt solve the problem. Keeping her alive doesnt equate to discipleship. I can imagine a godly woman provoking her husband to think about these poor people and shouldnt someone try to teach Rahab and her family about the Lord? Im sure the idea was met with apprehension at first. What if we get infected with their idolatry? No, its too risky. Too bad they werent born Jews. Time passes, but somewhere along the line, at least Rahab is discipled, probably by one of those godly wives who kept persisting until her husband acquiesced! Rahab responds and learns well. In fact, she surpasses most of the young Israelite women in her devotion to the Lord, and becomes known for her character and the radical transformation of a changed life. How do we know that? Because of something revealed in the Book of Ruth and a one-sentence reference in Matthew Chapter 1. So, lets turn our attention first to Ruth. If you are not familiar with Ruth, it is a short book packed with depth and meaning. The story centers around a family from Bethlehem, a husband named Elimelech and his wife Naomi. They have two sons, Mahlon and Chilion. A severe drought causes them to move east across the Jordan river to the area of Moab, where Naomi stays for 10 years. While there, her husband dies. Her sons marry Moabite women. But then her sons die, and she is left in Moab with her two daughters-in-law, Orpah, and Ruth. Naomi hears that the drought is gone in Bethlehem and she decides to return, and tries to convince her daughters-in-law to stay in Moab. Orpah does, but Ruth insists on going to Bethlehem with Naomi and staying with her until her death, and will worship the God of Israel. So, they return. When they arrive in Bethlehem, it is the beginning of the barley harvest, probably mid-April. How to get food? Well, Ruth goes out to glean in the common area which the landowners use, and she just happens to get connected with a man named Boaz. We need to learn something about Boaz. He is described as gibbor, which is sometimes translated as mighty man. It implies he is a man of substance and character, and when we read Ruth, we are touched by his compassion and concern both for Naomi and for Ruth. He is impressed by Ruths devotion to Naomi, and her willingness to seek shelter under Yahwehs wings. Interestingly, he is also a kinsman redeemer (Leviticus 25:47-55) to Naomi, and is willing to redeem her land including the necessity of giving her offspring through Ruth, the Moabitess. He was willing to marry a foreign woman. Boaz and Ruth had a child, Obed, who was the grandfather of David. Ruth 4:21-22. So, Ruth the Moabite woman participates in establishing the earthly lineage of the Messiah. We are told in Ruth 4:21 that Salmon (or Salma) begot Boaz. We dont know from the account here who Boaz mother is, but Matthew clears that up for us. Matthew 1:5 tells us Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, and Obed fathered Jesse. Salmon was the father of Boaz, and Boaz mother is Rahab. Interestingly, she is not referred to as Rahab the Harlot, just Rahab. She is a harlot no more. Remember, Boaz is a man of influence and character in Bethlehem. There is no doubt that Boaz character was formed in large part due to his mothers influence. She would have had to be a woman of great moral character to attract the attention of Salmon. Knowing people as we do, we can be sure that Salmon was scorned and rejected by some of his peers for marrying a former pagan harlot. That took a lot of courage on his part. And think about his parents! Lets say our son came home all excited about this woman he met at a Bible study, who had been a sexual abuse victim by her stepdad, ran away from home, wound up on Colfax Avenue in Denver, was befriended by a man who turned out to be a pimp, got her strung out on fentanyl, and trafficked her as a prostitute? Sound like something that happens every day. But she had been arrested, detoxed, came to Christ while in substance abuse treatment, and was now a very godly young woman in love with Jesus. We love to hear stories like that. But what if our son decided he wanted to marry her? Would we be accepting of her as a redeemed child of God, or would we be concerned about our familys reputation, and suggest he seek out a virgin from one of the good families from his Awanas group? What if your son said, But what about that verse in Second Corinthians Five? 2 Corinthians 5:17 If anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come. Is that true, or not? Do we feel the conviction of hypocrisy as we contemplate our reaction? Are we interested more in what serves Gods purposes, or being concerned about what our peer group will think? Remember, God chose Rahab and Ruth (and Tamar, for that matter) to be mothers of men in the lineage of Christ. He did that on purpose to teach us something about His mercy and grace. No doubt, Boaz own family history was a strong influence for him to so readily agree to marry Ruth the Moabitess. He knew his parents story, had heard from his mother Rahab about the pain of loneliness and rejection when they lived outside the camp, and had no hesitation to marry a foreign woman who so obviously loved God and honored Naomi. The character of Rahab may also be inferred from Hebrews. She and Sarah are the only two women named in the Hall of Faith (Hebrews Chapter 11). Rahab is also mentioned by James as an example of the works of faith. (Call up the worship team) So, who are the Rahabs in our life? The people who have a checkered past, but who are growing in the Lord? Can we see past who they were, and see what they can become as the Lord changes them? He wants us to see with His eyes, and be His hands and feet to disciple them so they can become the godly Rahabs of this generation. The main reason why I love working in the criminal justice system is that I get to participate in Gods mission of making modern-day Rahabs. To see a life in chaos become a godly man or woman is a privilege I have witnessed repeatedly over the past 35 years. Fact is, none of us come from good families. There is only one Good Family, and that consists of all of us, from whatever background, who have repented, been born again, and belong to the body of Christ. We all are new creations in Christ, and our sinsall of themare forgiven and forgotten by our Lord. May we celebrate our new beginnings every day!

Many of us are probably familiar to some extent with Rahab, the Jericho prostitute who turns to God and is spared along with her family when the Israelites destroy the city. But there is much more to her story that should cause us to marvel at Gods mercy and grace, and warn us against hypocrisy. Lets go look at where we encounter her. Israel had sent out two spies to check out Jericho. They go to the home of Rahab, the prostitute, where presumably it would not be unusual to find strangers. But someone alerts the authorities and Rahab is told to turn over the men. She covers for them and hides them on her roof. A search party begins looking for them near the Jordan River. Joshua 2:8-21 8Now before[a]the spies lay down, she came up to them on the roof,9and said to the men, I know that theLordhas given you the land, and that theterror of you has fallen on us, and that all the inhabitants of the land have despaired because of you.10For we have heard how theLorddried up the water of the[b]Red Sea before you when you came out of Egypt, andwhat you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you[c]utterly destroyed.11When we heardthese reports,our hearts melted and no[d]courage remained in anyone any longer because of you; for theLordyour God, He is God in heaven above and on earth below.12Now then, please swear to me by theLord, since I have dealt kindly with you, that you also will deal kindly with my fathers household, and give me apledge of[e]truth,13and[f]spare my father and my mother, and my brothers and my sisters, and all who belong to them, and save our[g]lives from death.14So the men said to her, Our[h]life[i]for yours if you do not tell this business of ours; and it shall come about when theLordgives us the land that we willdeal kindly and[j]faithfully with you. 15Then she let them down by a rope through the window, for her house was on the city wall, so that she was living on the wall.16And she said to them, Go to the hill country, so that the pursuers will not encounter you, and hide yourselves there for three days until the pursuers return. Then afterward you may go on your way.17And the men said to her, Weshall beexempt from this oath[k]to you which you have made us swear,18[l]unless, when we come into the land, you tie this cord of scarlet thread in the window through which you let us down, andgather into your house your father, your mother, your brothers, and all your fathers household.19And it shall come about that anyone who goes out of the doors of your house outsidewill have[m]his blood on his own head, and wewill beinnocent; but anyone who is with you in the house,his bloodwill beon our head if a hand islaidon him.20But if you tell this business of ours, then we shall be exempt from the oath which you have made us swear.21She then said, According to your words, so be it. So she sent them away, and they departed; and she tied the scarlet cord in the window. Lets think about a couple of things. First: How did God communicate with Rahab? By dream?By vision? How did she learn that Yahweh was the one true God? However He did it, we must be humbled by the love and concern God showed to a woman who was part of an accursed tribe and who lived an immoral lifestyle. Second: Think about the scarlet cord hanging out her window. Where else do we see in Scripture that a red mark protects everyone inside a dwelling? The night of Passover, when the blood of the lamb on the lintel and doorposts protected those who were inside. Here is another picture of Passover, but this one is not protecting Israelites, but pagan Canaanites! Were these Hebrew spies thinking about how their relatives had been spared from wrath by a similar process? Here is an example of faith resulting in right standing with God apart from the Law, just like Abraham, proving that God is no respecter of persons. Now we pick up in Joshua Chapter 6. Most of us know how Israel marched around Jericho for seven days, so we will skip to the relevant portion for our study today: Joshua 6:20-25 So the people shouted, and[g]the priests blew the trumpets; and when the people heard the sound of the trumpet, the people shouted with a great shout, and thewall fell down[h]flat, so that the people went up into the city, everyone straight[i]ahead, and they took the city.21They[j]utterly destroyed everything in the city, both man and woman, young and old, and ox, sheep, and donkey, with the edge of the sword. 22And Joshua said to the two men who had spied out the land, Go into the prostitutes house and bring the woman and all she has out of there, just as you have sworn to her.23So the young men who were spies went in andbrought out Rahab, her father, her mother, her brothers, and all she had; they also brought out all her relatives, and placed them outside the camp of Israel.24Thenthey burned the city with fire, and all that was in it. Only the silver and gold, and the articles of bronze and iron, they put into the treasury of the[k]house of theLord.25However,Rahab the prostitute and her fathers household and all she had, Joshua[l]spared; and she has lived in the midst of Israel to this day, becauseshe hid the messengers whom Joshua sent to spy out Jericho. Lets think about this first from Rahabs perspective. She and her family have been listening to utter chaos and terror outside her house. The screams of people and animals as they are brutally slaughtered. Then, there is, literally, a deathly quiet, and then there is a knock at the door. With great trepidation, they open the door and step out into a living nightmare. Everything destroyed. All people, all livestock, all structures. Everybody Rahab and her family knew was dead, their corpses lying mutilated on the ground. Spared, but unclean, she and her family are put outside the camp. So was Jesus. Hebrews 13:11-13 For the bodies of those animals whose blood is brought into the Holy Place by the high priest as an offering for sin are burned outside the camp. Therefore Jesus also suffered outside the gate, that He might sanctify the people through His own blood. So then, let us go out to Him outside the camp, bearing His reproach. Jesus has a special affinity for those who are rejected, scorned, despised by the in crowd, just as Rahab was and many others. He personally experienced that same rejection, and invites us to journey with Him to where He resides with those whom He has rescued from rejection. Back to Jericho. Imagine the terror of what Rahabs family was feeling. You are now totally dependent on these people who just destroyed your city and killed all your friends and neighbors. You are feeling not just terror, but profound loneliness and sense of loss. Imagine if Russians invaded and killed everybody in your city except you, and now you were dependent on them. What about the other side? As Israelites, you were warned to kill all the Canaanites completely, to avoid being infected with their idols. Now, what do you do with this family? Im sure some advocated to let them starve. They only promised to spare their lives from the destruction of Jericho. There were no promises about feeding and caring for them. But Rahab knew that Yahweh was the God of heaven and earth. God had somehow revealed Himself to her, and He would not see her abandoned. But she is a profound sinner, from a foreign culture, filled with idolatrous practices, living in enforced isolation. How does she become discipled, and an important figure in Jewish history? Yes. That is exactly what happens to her, but we have to fill in the details with our imagination. As with the mystery of Melchizedek, sometimes the most profound biblical stories are about whats left out of the narrative. There had to have been interaction between Rahabs family and the Israelites. Probably, there was daily interaction as more merciful heads prevailed and food was delivered to keep them alive. But that doesnt solve the problem. Keeping her alive doesnt equate to discipleship. I can imagine a godly woman provoking her husband to think about these poor people and shouldnt someone try to teach Rahab and her family about the Lord? Im sure the idea was met with apprehension at first. What if we get infected with their idolatry? No, its too risky. Too bad they werent born Jews. Time passes, but somewhere along the line, at least Rahab is discipled, probably by one of those godly wives who kept persisting until her husband acquiesced! Rahab responds and learns well. In fact, she surpasses most of the young Israelite women in her devotion to the Lord, and becomes known for her character and the radical transformation of a changed life. How do we know that? Because of something revealed in the Book of Ruth and a one-sentence reference in Matthew Chapter 1. So, lets turn our attention first to Ruth. If you are not familiar with Ruth, it is a short book packed with depth and meaning. The story centers around a family from Bethlehem, a husband named Elimelech and his wife Naomi. They have two sons, Mahlon and Chilion. A severe drought causes them to move east across the Jordan river to the area of Moab, where Naomi stays for 10 years. While there, her husband dies. Her sons marry Moabite women. But then her sons die, and she is left in Moab with her two daughters-in-law, Orpah, and Ruth. Naomi hears that the drought is gone in Bethlehem and she decides to return, and tries to convince her daughters-in-law to stay in Moab. Orpah does, but Ruth insists on going to Bethlehem with Naomi and staying with her until her death, and will worship the God of Israel. So, they return. When they arrive in Bethlehem, it is the beginning of the barley harvest, probably mid-April. How to get food? Well, Ruth goes out to glean in the common area which the landowners use, and she just happens to get connected with a man named Boaz. We need to learn something about Boaz. He is described as gibbor, which is sometimes translated as mighty man. It implies he is a man of substance and character, and when we read Ruth, we are touched by his compassion and concern both for Naomi and for Ruth. He is impressed by Ruths devotion to Naomi, and her willingness to seek shelter under Yahwehs wings. Interestingly, he is also a kinsman redeemer (Leviticus 25:47-55) to Naomi, and is willing to redeem her land including the necessity of giving her offspring through Ruth, the Moabitess. He was willing to marry a foreign woman. Boaz and Ruth had a child, Obed, who was the grandfather of David. Ruth 4:21-22. So, Ruth the Moabite woman participates in establishing the earthly lineage of the Messiah. We are told in Ruth 4:21 that Salmon (or Salma) begot Boaz. We dont know from the account here who Boaz mother is, but Matthew clears that up for us. Matthew 1:5 tells us Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, and Obed fathered Jesse. Salmon was the father of Boaz, and Boaz mother is Rahab. Interestingly, she is not referred to as Rahab the Harlot, just Rahab. She is a harlot no more. Remember, Boaz is a man of influence and character in Bethlehem. There is no doubt that Boaz character was formed in large part due to his mothers influence. She would have had to be a woman of great moral character to attract the attention of Salmon. Knowing people as we do, we can be sure that Salmon was scorned and rejected by some of his peers for marrying a former pagan harlot. That took a lot of courage on his part. And think about his parents! Lets say our son came home all excited about this woman he met at a Bible study, who had been a sexual abuse victim by her stepdad, ran away from home, wound up on Colfax Avenue in Denver, was befriended by a man who turned out to be a pimp, got her strung out on fentanyl, and trafficked her as a prostitute? Sound like something that happens every day. But she had been arrested, detoxed, came to Christ while in substance abuse treatment, and was now a very godly young woman in love with Jesus. We love to hear stories like that. But what if our son decided he wanted to marry her? Would we be accepting of her as a redeemed child of God, or would we be concerned about our familys reputation, and suggest he seek out a virgin from one of the good families from his Awanas group? What if your son said, But what about that verse in Second Corinthians Five? 2 Corinthians 5:17 If anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come. Is that true, or not? Do we feel the conviction of hypocrisy as we contemplate our reaction? Are we interested more in what serves Gods purposes, or being concerned about what our peer group will think? Remember, God chose Rahab and Ruth (and Tamar, for that matter) to be mothers of men in the lineage of Christ. He did that on purpose to teach us something about His mercy and grace. No doubt, Boaz own family history was a strong influence for him to so readily agree to marry Ruth the Moabitess. He knew his parents story, had heard from his mother Rahab about the pain of loneliness and rejection when they lived outside the camp, and had no hesitation to marry a foreign woman who so obviously loved God and honored Naomi. The character of Rahab may also be inferred from Hebrews. She and Sarah are the only two women named in the Hall of Faith (Hebrews Chapter 11). Rahab is also mentioned by James as an example of the works of faith. (Call up the worship team) So, who are the Rahabs in our life? The people who have a checkered past, but who are growing in the Lord? Can we see past who they were, and see what they can become as the Lord changes them? He wants us to see with His eyes, and be His hands and feet to disciple them so they can become the godly Rahabs of this generation. The main reason why I love working in the criminal justice system is that I get to participate in Gods mission of making modern-day Rahabs. To see a life in chaos become a godly man or woman is a privilege I have witnessed repeatedly over the past 35 years. Fact is, none of us come from good families. There is only one Good Family, and that consists of all of us, from whatever background, who have repented, been born again, and belong to the body of Christ. We all are new creations in Christ, and our sinsall of themare forgiven and forgotten by our Lord. May we celebrate our new beginnings every day!

Snart är det nya året här! Vi ska avsluta 2024 med att göra en djupdykning i Stils arkiv och bjuda på några av de reportage vi gjort under året som gått. Lyssna på alla avsnitt i Sveriges Radio Play. Vi träffar författaren Ingela Bendt, som fick ta över sin mamma Ruths stora garderob när hon gick bort. Här fanns så mycket att berätta och den ärvda garderoben blev så småningom till både en utställning och en bok – ”Ruths garderob: en modehistoria”.Vi pratar med paret bakom ett av de tidiga modeföretagen som designade kläder för hundar, Ann och Björn Gärdsby. Det var när de skaffade hunden Manfred som deras liv kom att skjutas iväg i en ny riktning och fyllas med hundmode och internationell uppmärksamhet.Vi träffar också hälsoinspiratören Susanne Lanefeldt, som på 80-talet lanserade gymping för svenska folket genom sina populära träningsprogram på tv, något som kom att påverka träningsmodet.Och så pratar vi med modeskaparen Ann-Sofie Back, om nu tar farväl av sin tjugo år långa karriär som modeskapare med utställningen Go As You Please: Ann-Sofie Back 1998–2018 på Liljevalchs konsthall i Stockholm.Gott nytt år önskar Stilredaktionen!

Na een auto ongeval leefde Ruth 15 jaar met hersenletsel klachten (NAH). Jaren waarin ze ontzettend veel moest laten, omdat haar brein amper meer prikkels kon verwerken.'Vorig jaar zomer ben ik vanwege ernstige diabetesklachten Ketogeen gaan eten. Na een half jaar was mijn taille omvang enorm geslonken, was mijn visceraal vet gedaald en had ik mijn glucose naar beneden zonder medicatie gebruik. Hoe kan dit?Vanuit deze nieuwsgierigheid ben ik gestart met de opleiding tot Ketogeen therapeut, een mooie verdieping op mijn werk als Leefstijl & Vitaliteitscoach. Ik paste toe wat ik leerde op mijzelf in de praktijk.Hierdoor heb ik niet alleen mijn diabetes zonder medicatie onder controle, ook mijn neurologische klachten verdwenen!De dag van het behalen van mijn diploma bracht mij het inzicht dat ik mijn leven terug heb. Het bestuderen van de theorie heeft gemaakt dat ik ook snap wat er gebeurd is.'In Keto Podcast 77 deelt Ruth haar verhaal en vertelt ze hoe ze op holistische wijze klanten en bedrijven begeleidt op gebied van vitaliteit.Je vindt de podcast op Spotify, Deezer, Apple Podcasts en YouTube.Ruths website vind je hier.Ontdek hier onze opleiding Ketogene Metabole Therapie.Ons volledige aanbod zoals de Keto Switch Challenge en het Keto Leefstijl Programma maar ook de Ketoprofessionals zijn te vinden op onze website www.ketogeeninstituut.nlKeto On!Disclaimer:De inhoud van deze podcast is geenszins bedoeld als medisch advies. Wij adviseren een arts of medisch professionals te raadplegen wanneer je een ketogeen dieet wilt gaan starten voor therapeutische doeleinden.

In the second part of our converstation, Ruth tells us more about some the unusual events in here life, including some rather hair raising Ouija encounters, strange natural phenomena and sneak preview in to her new book, These Haunted Times Volume 5! Ruths books can be found here: Thank you as always to Ruth! Our Patreon is now live, if you want to support the show and get Ad-Free episodes, bonus content, early release of the regular show and monthly prizes for everyone who signs up! Join here now for the flat fee of $4 a month which is a bargain! You can also support the show by leaving a review to help spread the word. Don't forget, you can now show your support with our brand new Merchandise shop on Tee-Public! Click here for all the show merch! You can join us on Facebook and Instagram as well. You can also subscribe to our YouTube channel! Email us at mysteriesandmonsters@gmail.com with any feedback, guest suggestions or if you'd like to appear.            All artwork by Dean Bestall and the show was produced by Brennan Storr of the Ghost Story Guys.  Our theme music is kindly provided by the amazing Weary Pines, you can find them here:    Intro - Zombies Ate My Shotgun       Outro - Into The Night        Mysteries and Monsters is a part of the Straight Up Strange Network.  #RuthRoperWylde #Ghosts #Paranormal #Haunted #Ghost #Haunting #Supernatural #TheseHauntedTimes #Ouija #Badger#Fox #MysteryBooms #Dolls #Lightning #StElmosFire

On this episode, I'm delighted to welcome back our good friend, Ruth Roper Wylde in the the first installment of a two part conversation. Known as the premier chronicler of Paranormal Encounters in the UK due to her fantastic series of books, Ruth talks about some of the strange and unusual events that have peppered her life rather than the ones shared with her. From visitations from ghostly cats, to an encounter with a strange green being. a ghost in a toilet and potentially an elemental. we hear some intriuging and mysterious events to ponder over. The second part will be out on October 30th. Ruths books can be found here: Thank you as always to Ruth! Our Patreon is now live, if you want to support the show and get Ad-Free episodes, bonus content, early release of the regular show and monthly prizes for everyone who signs up! Join here now for the flat fee of $4 a month which is a bargain! You can also support the show by leaving a review to help spread the word. Don't forget, you can now show your support with our brand new Merchandise shop on Tee-Public! Click here for all the show merch! You can join us on Facebook and Instagram as well. You can also subscribe to our YouTube channel! Email us at mysteriesandmonsters@gmail.com with any feedback, guest suggestions or if you'd like to appear.            All artwork by Dean Bestall and the show was produced by Brennan Storr of the Ghost Story Guys.  Our theme music is kindly provided by the amazing Weary Pines, you can find them here:    Intro - Zombies Ate My Shotgun       Outro - Into The Night        Mysteries and Monsters is a part of the Straight Up Strange Network.  #RuthRoperWylde #Ghosts #Paranormal #Haunted #Ghost #Haunting #Supernatural #TheseHauntedTimes #Experiences #GhostCat #Elemental #Insect #GreenWoman #Halloween #Storms 

Join us for a jammy packed show full of investigatory goodness! We check out surveillence notes from the FBI attending Mark Lane's lectures, two Ruths in New Orleans, and the claims of Jules Ricco Kimble!2024 Lancer - http://assassinationconference.com Use our code gunman10 for 10% off any ticket package!Locals Community - http://jfkassassinationconversation.locals.comMerch Store - http://the-lone-gunman-podcast.myspreadshop.comSilk City Hot Sauce - https://www.silkcityhotsauce.com Use our code GUNMAN for 20% off entire order at checkout!Music By- Lee Henry OswaldA Loose Moose ProductionBBB & JOEBBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-lone-gunman-podcast-jfk-assassination--1181353/support.

A four-decade long veteran of the professional salon industry, @RuthRoche is 8-time winner of the prestigious North American Hairstyling Awards, Redken Global Hair Educator, and renowned Coach. She is passionate about "empowering beauty professionals to create what they see" - and supporting the dreams and aspirations of more pros than we can count. Listen in for Ruths's take on creating a long, sustainable, and satisfying career.

My guest today is the award-winning… well what is she? Writer? Content creator? Blogger? Influencer? Ruth Crilly is all of the above. She started her blog A Model Recommends in 2010 - before it was really a thing - and became one of the UK's first social media stars. She's got 500k followers on YouTube and instagram and unbelievably she's - gulp - over 40! I know. Ancient! And before all that, Ruth was a successful model and it's that experience that forms the basis of her first book How Not To Be A Supermodel. This isn't a grim story of abuse at the hands of a brutal industry, although it's no walk in the park. Instead, Ruth somehow manages to find humour in the endless humiliations and inhumanities models are subjected to - being not tall enough, not cool enough, not thin enough to make it to supermodel stardom. Ruth joined me to talk to about being reduced to your looks when looks were never your currency, why there are two Ruths in her life (and one of them has to go!), why she wishes she'd known how perfect she was when she was 20, the trouble with social media and why she's too lazy, too tight and too chicken to tweak! And while she's at it she flogs me a beauty gadget to lift my face! * You can buy all the books mentioned in this podcast at The Shift bookshop on Bookshop.org, including How Not To Be A Supermodel by Ruth Crilly and the book that inspired this podcast, The Shift: how I lost and found myself after 40 - and you can too, by me. * If you enjoyed this episode and you fancy buying me a coffee, pop over to my page on buymeacoffee.com. • And if you'd like to support the work that goes into making this podcast and get a weekly newsletter plus loads more content including exclusive transcripts of the podcast, why not join The Shift community, come and have a look around at www.theshiftwithsambaker.substack.com • The Shift (on life after 40) with Sam Baker is created and hosted by Sam Baker and edited by Juliette Nicholls @ Pineapple Audio Production. If you enjoyed this podcast, please rate/review/follow as it really does help other people find us. And let me know what you think on twitter @sambaker or instagram @theothersambaker. Learn more about your ad choices. Visit megaphone.fm/adchoices

De har forladt slottet og herregården i Tjekkiet, og nu peger sporet i retning af Sydafrika... Det ser i hvert fald ud til, at det er, dér Debbie og Daniel er. Men hvad med de andre? Er dem der engang var Faderhuset stadig samlet? Er Ruth der? Er børnene? Og hvad laver de i Sydafrika?Promocode til Zetland: https://www.zetland.dk/kampagne/thirdear– Hosted on Acast. See acast.com/privacy for more information.

Ehescheidung wegen offener Zahnpastatube? Ruth gibt Ratschläge, damit es nicht soweit kommt. Hosted on Acast. See acast.com/privacy for more information.

Om Ruths ambitiøse politiske karriere... om en modstandsgruppe, der vokser sig stor på Lolland... og om en grænseoverskridende og bizar hændelse i wellness afdelingen på Bandholm Hotel, der skal vise sig at få store konsekvenser...– Hosted on Acast. See acast.com/privacy for more information.

Der skal være stort bryllup på hotellet.... Ruth er blevet skilt fra Knut efter 40 års ægteskab og nu skal hun giftes igen, med en mand der hedder Lars. Men hvem er Lars? Hvor kommer han fra? Og hvordan er han endt der ved Ruths side?– Hosted on Acast. See acast.com/privacy for more information.

Ruth har et særligt talent for at skabe både venner, men også fjender. Det er enten koldt eller varmt med Ruth, der er ikke noget lunkenhed i Faderhuset... og det får Niels føle i det her afsnit - både de brandvarme venskaber og så de isnende kolde fjendskaber... Og så er der også Tjekkiet selvfølgelig og en hvid varevogn, der skal deales med...– Hosted on Acast. See acast.com/privacy for more information.

Det är inte alltid lätt att hålla ordning på de många kläder vi har, och ännu fler som vi hela tiden skaffar. Men går det att få till en perfekta garderob, som dessutom är både mode- och miljövänlig? Lyssna på alla avsnitt i Sveriges Radio Play. Hur många plagg ska en samtida garderob innehålla? Det finns faktiskt ett svar på det – åttiofem stycken. I alla fall om man ska tro tankesmedjan Hot Or cold Institute i Berlin, som 2022 publicerade en undersökning om hur en hållbar garderob i ett land med fyra årstider bör se ut om Parisavtalets mål ska nås.Andra sätt att minska kläders klimatavtryck är att köpa second hand, laga trasiga plagg och använda de kläder vi har längre. Och inte köpa fler än fem plagg om året, enligt en annan rapport. Men gör vi det? Nej, inte riktigt.För även om många säger att: ”men jag köper inte så mycket kläder”, så gör vi det rent generellt. För antalet plagg vi äger bara ökar och ökar – och har så gjort konstant under de senaste decennierna.Problemet med överfulla garderober har förstås även lett till nya affärsmöjligheter för att få koll på kläderna man har. Under de senaste åren har till exempel en ny typ av digitala verktyg dykt upp för att hjälpa till med att bringa ordning i garderoben, så kallade ”garderobsappar”. Vi tar en närmare titt på olika lösningar som finns och pratar med Olof Hoverfält och Malin Åsén.Vi träffar också författaren Ingela Bendt, som fick ta över sin mamma Ruths stora garderob när hon gick bort. Vad skulle hon göra med alla kläder som bar på så många historier? Det var ju ett helt liv som fanns i mammans garderob. Här fanns så mycket att berätta och den ärvda garderoben blev därför så småningom till både en utställning och en bok – ”Ruths garderob: en modehistoria”.Vi får även hembesök av organisationskonsulten Anna Hjärp, som är proffs på att få ordning i folks stökiga garderober. Och så pratar vi med modeskaparen och konsthantverkaren Maja Freiman, som gör nya kläder av gamla textilier och avlagda plagg, något hon fått pris för.

Det ser ud til, at de bor langt ude på landet i det nordlige Tjekkiet - dem fra Faderhuset... Men hvad laver de der? Hvordan er deres liv? Hvor mange er de? Hvem er der? Er Ruth der? Er børnene der?... der er mange spørgsmål at svare på, og mange døre at banke på i 7. afsnit af Ruths Hus.– Hosted on Acast. See acast.com/privacy for more information.

Langsomt går det op for de lokale i Bandholm, hvem det er, der har købt byens stolthed: hotellet nede på havnen. De nye naboer er ikke som de fleste. De fylder i byen med deres blomstrede tapeter og hvide facader. Og når mørket falder på, patruljerer de nede på havnen.Hvordan vil Bandholmerne tage imod deres nye naboer?– Hosted on Acast. See acast.com/privacy for more information.

Wann hat simplify-your-life-Chefredakteurin Ruth Drost-Hüttl genug? Ob zu viel im Kleiderschrank oder genug in der Vorratskammer? Hosted on Acast. See acast.com/privacy for more information.

Hunker down, start saving your water and hide your babes (Ruths, that is); our hosts relive the paranoia of the Cold War by revisiting the monumental televisual feature-length anti-nuclear PSA that was The Day After. If the sight of Steve Guttenberg losing his gorgeous locks won't make the powers that be hesitate before pushing the button then nothing will. 

Tingene spidser til på Nørrebro... alle gør sig klar til det store slag om Ungdomshuset, spørgsmålet er bare, om der er nogen der kommer til at vinde på det her? .... Der også noget med en mystisk løbeseddel, som vist ikke er hvad den giver sig ud for at være - for der er ikke noget H i ‘fatwa'... og så er der et korstog på Nørrebrogade... og så er der Ruth der måske bor i et slot i nordlige Tjekkiet... der er nok at se til i femte afsnit af Ruths Hus..._ Hosted on Acast. See acast.com/privacy for more information.

Ruth har en plan - en stor plan... Hun vil købe Ungdomshuset på Jagtvej 69 og lave det om til et lyst og hvidt kristent kulturhus. Hun vil drive mørkets dæmoniske kræfter ud af Nørrebro. Det har Gud fortalt hende at hun skal gøre... Men det skal vise sig at være mere kompliceret end som så.Husk at medlemmer af Third Ear+ kan høre alle Third Ears podcasts uden reklamer - se hvordan på thirdear.dk_ Hosted on Acast. See acast.com/privacy for more information.

This is the week we feast and fast; for a feast without a fast is poor thrology. Sermon begins at 14:27.

Vi skal tilbage til begyndelsen, til der hvor Faderhuset startede i 1990 på Nørrebro i København... og så skal vi på homoseksualitets-afvænningskursus inde i byen... og til en skelsættende og dramatisk gudstjeneste midt under Stormen i ´99.- Hosted on Acast. See acast.com/privacy for more information.

Der er gang i den i Faderhuset. Der er musik, og sang og unge kunstnertyper, der bor i kollektiv og bruger alt deres tid sammen - og sammen med Gud selvfølgelig. Det er dem, Camilla møder, da hun træder igennem porten til Faderhusets kirke på Nørrebro for første gang en sommerdag i 2001. Og efter det vil hendes liv aldrig blive det samme igen...Bliv medlem af Third Ear+ og hør det - og hele Third Ears bagkatalog - uden reklamer. Se hvordan på www.thirdear.dk- Hosted on Acast. See acast.com/privacy for more information.

Ruth hat versucht, Müll komplett zu vermeiden. Hat sie es geschafft? Das erfahrt Ihr und wie man mit ganz einfachem Methoden wirksam den Müll vermeidet. Hosted on Acast. See acast.com/privacy for more information.

I ly af natten forsvinder de fleste af børnene i en lille landsby på Lolland... Hvad blev der af dem? Hvem var de? Og hvorfor forsvandt de?... De spørgsmål er starten på en lang rejse ind i en fremmed verden, hvor der findes dæmoner og profeter og hvor intet er, som det ser ud til.Velkommen til Ruths Hus.Credits:Skrevet, optaget og fortalt af Krister MoltzenRedigeret og mixet af Tim Hinman og Frederik NielboMusik af Frederik Nielbo og Tim HinmanI redaktionen er Krister Moltzen, Tim Hinman, Frederik Nielbo, Anna Thaulow og Brit JensenJuridisk rådgivning af advokat Marc Stounberg fra Kontra Advokater- Hosted on Acast. See acast.com/privacy for more information.

Premiere für die Chefredakteurin von simplify your life, Ruth Drost-Hüttl mit dem Klassiker "to-do-Liste". Weg damit? Oder gibt es gute Tipps, die Liste zu optimieren? Hosted on Acast. See acast.com/privacy for more information.

An der Salatbar spricht diesmal Lena vom Team Waldorfsalat mit #Exwaldi Ruth über Ruths anthroposophische Krankenpflegeausbildung, die Waldorfschulzeit ihrer Kinder, ihre Erlebnisse in der Pandemie und ihren Ausstieg aus der Anthroposophie. Zu Ruth: Ruth wuchs als Kind anthroposophischer Eltern und Großeltern in Holland auf, wo sie Waldorfkindergarten und Waldorfschule besuchte. Heute lebt sie in Deutschland und hat selbst 3 Kinder, die nun nicht mehr auf die Waldorfschule gehen. Nach einer Ausbildung zur Krankenpflegerin an einer anthroposophisch orientierten Krankenpflegeschule hat sich Ruth nämlich seit der Covid19-Pandemie von der Anthroposophie abgewandt. Das Salatbar-Format: An der Salatbar wollen wir die Möglichkeit schaffen, in einem möglichst sicheren Rahmen Kritisches aus der Welt der Anthroposophie zu erzählen. Wir wollen dem Narrativ der Einzelfälle und des persönlichen Versagens etwas entgegensetzen. Wir wollen das Schweigen brechen und Worte finden. Wir wollen komplexe Gefühle und Wahrnehmungen validieren und vielleicht ein bisschen sortieren. Dabei können emotionale und schwierige Themen zur Sprache kommen. Wir bemühen uns darum, unser Material möglichst sicher und zugänglich aufzubereiten, haben selbst aber keine therapeutische Ausbildung, nur begrenzte Kapazitäten und unseren eigenen beschränkten Erfahrungshorizont. Bitte achtet auf euch. Ist gerade ein guter Zeitpunkt? Könnt ihr gut für euch sorgen und ggf. danach mit jemandem darüber reden? Content-Notes: 00:08:00 - 00:23:43 medizinische Fehlbehandlung, Medical Gaslighting 00:22:28 - 00:23:43 Tod, medizinische Gewalt 00:38:22 - 00:40:50 Beschämung von Kindern, Essensentzug, Gaslighting 00:49:20 - 00:51:20 Bestrafung, Gewalt gegen Kinder, Gaslighting 00:51:30 - 00:52:30 Mobbing, Hilflosigkeit, Ohnmacht Kapitelmarken: 00:00:00 Intro 00:00:45 Heimweggedanken 00:02:31 Begrüßung 00:04:18 Schwierigkeiten im Studium 00:08:00 anthroposophische Krankenpflegeausbildung 00:21:45 Bedeutung von Rudolf Steiner in der Ausbildung 00:23:43 Arbeit und Schwierigkeiten in der “Außenwelt” 00:28:10 Abwendung von der anthroposophischen Medizin 00:31:03 Schwangerschaften und Geburten der Kinder, Impfen 00:33:30 Waldorfkindergartenzeit der Kinder 00:42:04 Waldorfschulzeit der Kinder 00:42:30 Covid-Lockdown, Unterrichtsausfall, Homeschooling, Maskenbefreiung 00:48:40 Abmeldung der Kinder von der Waldorfschule, Probleme mit Lehrer*innen 00:58:18 Erfahrungen mit Feindseligkeit und Rücksichtslosigkeit 01:05:40 Erfahrungen an der Regelschule, nachträgliche Reflexion 01:07:50 Schein-Mitbestimmung an der Waldorfschule, fehlende Anlaufstellen 01:13:00 Ablösungsprozess 01:16:47 Schlusswort & Verabschiedung Nachtrag zur Salatbar mit Ruth Teil 1 In der ersten Salatbar hat Ruth erzählt, dass ihre Urgroßeltern und Großeltern teilweise überzeugte Nazis waren bzw. ein Großvater in seiner Fabrik Zwangsarbeiter beschäftigt hat. Dazu haben wir eine kritische Zuschrift bekommen, für die wir uns bedanken möchten. Dort wurde angesprochen, dass wir die Täterperspektive zum Thema machen und nicht die Perspektive der Verfolgten. Wir haben im Podcast bisher aus der Perspektive der weißen, nichtjüdischen Mehrheitsgesellschaft gesprochen, wenn es um Antisemitismus, Nationalsozialismus und Verfolgung von Jüd*innen geht. Das reflektieren wir und möchten es in Zukunft auch ändern. Uns ist es aber auch wichtig, im Podcast über die Täter*innen in der Anthroposophie offen zu sprechen und uns mit ihnen aktiv (kritisch) auseinanderzusetzen und auch Kontinuitäten zu benennen. Ergänzend möchten wir hier noch ein paar Texte zur Kritik der deutschen Erinnerungskultur und zur Idee eines “Schlussstrichs” verlinken, die wir gut und hilfreich finden. https://www.phoenix.de/schluss-mit-schlussstrich-a-2817799.html https://www.phoenix.de/themen/dossiers/schluss-mit-schlussstrich-d-2817369.html https://de.statista.com/themen/9333/nationalsozialismus-wissensstand-und-gedenken/#topicOverview https://www.br.de/nachrichten/kultur/versoehnungstheater-max-czollek-ueber-deutsche-erinnerungskultur,TUQOa4Z Beratungsstellen: Anlaufstellen für Hörer*innen, die nach dem Hören Gesprächsbedarf haben. DEUTSCHLAND Die Telefon-Seelsorge ist gebührenfrei und rund um die Uhr unter 0800/111 0 111 oder 0800 111 0 222 erreichbar. Wer nicht telefonieren möchte, findet auch einen Chat oder kann per Mail kommunizieren: https://online.telefonseelsorge.de Angebot für Erwachsene: https://www.psychenet.de/de/hilfe-finden/schnelle-hilfe.html Angebot für Frauen: https://www.hilfetelefon.de/das-hilfetelefon/angebot-im-ueberblick.html Angebot für Jugendliche: https://jugendnotmail.berlin ÖSTERREICH Liste mit verschiedenen Angeboten für verschiedene Zielgruppen https://www.gewalt-ist-nie-ok.at/de/was-kann-ich-tun-adressen-links Angebot für Jugendliche und auch Eltern - telefonisch, Chat, Online https://www.rataufdraht.at SCHWEIZ Sorgentelefon 143 - Auch Chat und Mailberatung https://www.143.ch/Beratung/Beratungsangebot Liste mit Anlaufstellen https://www.lilli.ch/gewalt_schutz Das Waldorfsalat-Format:Ein Gast oder eine Gästin mit Expertise, der "Anthroblogger" Oliver Rautenberg als Moderator und zwei #ExWaldi mit Erfahrungen in anthroposophischen Einrichtungen - das sind die Zutaten für unseren Waldorfsalat.Wir möchten uns in diesem Podcast kritisch über Anthroposophie unterhalten. In jeder Folge nehmen wir uns einen anderen Aspekt vor - von der Pädagogik über die Landwirtschaft bis hin zur Medizin und Weltanschauung. Wir bringen alle unterschiedliche Motivationen, Vorerfahrungen und Hintergründe mit.Uns eint der Wunsch nach Aufklärung, die Theorie und Alltagspraxis zusammen bringt.AllgemeinesMehr Kritisches über Waldorfpädagogik und Anthroposophie findet ihr auf Twitter, Bluesky und Instagram unter #ExWaldi und #AnthroMeToo. Unter diese beiden Hashtags schreiben Betroffene in den sozialen Medien über ihre Erfahrungen.Wir sind gespannt und neugierig auf die kommenden Gespräche. Ihr könnt uns gerne schreiben:Mail: feedback@waldorfsalat.comTwitter und Instagram: @waldorfsalatpodMastodon: @waldorfsalatpod@podcasts.socialYoutube: https://youtube.com/channel/UClM3gWilUb4fiWxsq9k86iwWebseite: Waldorfsalat.comWhatsApp: +49 1 567 88 67 65 6Blog von Oliver Rautenberg: https://anthroposophie.blogBluesky:Oliver: @anthroblogger.bsky.socialEmma: @emmalou.bsky.socialSteffen: @ahriman.bsky.socialKatharina: @ex-waldi.bsky.socialLea: @fraulea.bsky.socialSarah: @veelana.bsky.socialInstagram:Cosmo: @cosmosophicLea: @frauleaKatharina: @ex_waldiEmma: @emmalou_exwaldiOliver: @anthrobloggerSarah: @veelana.exwaldiSteffen: @steff_indi Danke für Eure Bewertungen bei Apple oder Spotify.

In Episode 57 astrologers Kristina Martin and Tara Redfield study up on another subscriber submission of the historical coupling between Supreme Court Justice Ruther Bader Ginsberg and her husband, Law Professor Martin Ginsberg. The two had a marriage that lasted 56 years.   We begin with Ruth's birth chart and see a Pisces Stellium, denoting a deeply empathetic and compassionate person. And with an opposing Virgo stellium, she had a keen eye and execution style, allowing her to make her ideals come to life. Coupled with a Venus/Moon trine, she was always going to be in favor of women's rights and the female experience.    Next, we peer into Martin's chart and find a witty and intellectual Gemini Sun and Mercury conjunction. This fits his professor title for sure, but that's not all he was. His Venus/Pluto combo in Cancer and Mars in Taurus, also tells us he was quite comfortable with domestic duties and was able to lean into that power for himself. A Neptune/Moon connection also tells us of a highly sensitive side.   Together, we first have pause at a Gemini/Pisces Sun square between them. Martin's realism and Ruths idealism might have clashed. But a Venus trine tells us their love language ran deep and mutual Mercury/Saturn connections created a strong commitment to find common ground. Listen in to hear what Venus Score this 56-year Pisces/Gemini marriage received!   CONNECT WITH US Connect with Kristina Martin Book a Reading www.klmastrology.com astrologyklm@gmail.com www.instagram.com/klmastrology Connect with Tara Redfield Book a Reading www.anotherdaygreener.com anotherdaygreener@gmail.com www.instagram.com/anotherdaygreener/ www.tiktok.com/@anotherdaygreener

Ruth 3 sure doesn't disappoint. We can learn from Ruth's willingness to be a hard worker. Naomi's perspective changing which caused a shift in attitude. Believing without seeing which Jesus says is blessed and honorable. Naomi's wisdom on how Ruth should approach Boaz and Boaz's response to Ruths request! Be ready to learn along the way!

Ruth er en af de få kvinder, der har fået sin egen bog i Det gamle testamente. Kristian og Lauge dykker ned i hendes overraskende historie, et drama med ulykke, forførelse, kærlighed og det der ligner en lykkelig slutning. Tilrettelagt af Kristian Leth og Lauge Hendriksen. Klippet af Nina Vadsholdt. Speak: Karen Straarup. Redaktør: Rune Born Schwartz. Produceret for DR af Munck Studios København.

A four-decade long veteran of the professional salon industry, @RuthRoche is 8-time winner of the prestigious North American Hairstyling Awards, Redken Global Hair Educator, and renowned Coach. She is passionate about "empowering beauty professionals to create what they see" - and supporting the dreams and aspirations of more pros than we can count. Listen in for Ruths's take on creating a long, sustainable, and satisfying career.

An der Salatbar spricht diesmal Lena vom Team Waldorfsalat mit #Exwaldi Ruth über Ruths Kindheit und Jugend in einer streng gläubigen österreichisch-deutschen Anthroposoph*innen-Familie in den Niederlanden. Es geht außerdem um Ruths anthroposophische Großeltern und deren Handeln im und nach dem Nationalsozialismus. Zu Ruth: Ruth wuchs als Kind anthroposophischer Eltern und Großeltern in Holland auf, wo sie Waldorfkindergarten und Waldorfschule besuchte. Heute lebt sie in Deutschland und hat selbst 3 Kinder. Nach einer Ausbildung zur Krankenpflegerin an einer anthroposophisch orientierten Krankenpflegeschule und einem intensiven Studium von Steiners Schriften hat sie sich seit der Covid19-Pandemie von der Anthroposophie abgewandt. Das Salatbar-Format: An der Salatbar wollen wir die Möglichkeit schaffen, in einem möglichst sicheren Rahmen Kritisches aus der Welt der Anthroposophie zu erzählen. Wir wollen dem Narrativ der Einzelfälle und des persönlichen Versagens etwas entgegensetzen. Wir wollen das Schweigen brechen und Worte finden. Wir wollen komplexe Gefühle und Wahrnehmungen validieren und vielleicht ein bisschen sortieren. Dabei können emotionale und schwierige Themen zur Sprache kommen. Wir bemühen uns darum, unser Material möglichst sicher und zugänglich aufzubereiten, haben selbst aber keine therapeutische Ausbildung, nur begrenzte Kapazitäten und unseren eigenen beschränkten Erfahrungshorizont. Bitte achtet auf euch. Ist gerade ein guter Zeitpunkt? Könnt ihr gut für euch sorgen und ggf. danach mit jemandem darüber reden? Content-Notes: Zwangsarbeit in der nationalsozialistischen Firmengeschichte: 10:50 - 11:30 Nationalsozialismus, Kolonialismus: 06:25 - 24:55 Erwähnung Waffen-SS, Totenkopfdivision: 20:37 - 20:50 Zwang zum Essen im Kindergarten 33:00 - 34:02 Mobbing, körperliche Gewalt, Täter-Opfer-Umkehr 38:35 - 42:19, 01:19:16 - 01:19:53 Ableismus 41:51 - 42:05 Umschulung bei Linkshändigkeit: 42:19 - 42:48, 01:04:00 - 01:06:46 sexualisierte Gewalt gegen Kinder inkl. Beschreibung eines Übergriffs 47:14 - 49:21 dauerhafter Freiheitsentzug durch Eltern 57:06 - 57:40 Beschreibung von Rassismus (Zwarte Piet) 01:09:01 - 01:09:42 Beschreibung von Frauenfeindlichkeit & Täter-Opfer-Umkehr 01:14:49 - 01:16:49 medizinische Vernachlässigung, Pseudotherapien 01:16:58 - 01:22:10 Kapitelmarken: 00:00:00 Intro 00:00:49 Heimweggedanken 00:02:10 Vorstellung Lena aus dem Team 00:02:42 Vorstellung Ruth 00:04:32 Ruths Urgroßeltern: Berührung mit den Anfängen der Anthroposophie 00:04:56 Ruths österreichische Großmutter: Wandervogelbewegung und Eurythmie 00:08:12 Ruths deutscher Großvater: Unternehmer mit Kontakt zu Steiners Umfeld 00:09:36 Ruths Großvater geht nach Argentinien und etabliert dort die Anthroposophie 00:15:00 Ruths anthroposophische Großeltern im Nationalsozialismus 00:24:55 Ruths Eltern und ihr durchweg anthroposophisches Leben 00:27:13 pragmatischer Umgang mit der Anthroposophie in Holland 00:28:16 Ruths Waldorfkindergartenzeit in Holland 00:34:13 sozialer Ausschluss durch Medienferne, Musik 00:37:59 albtraumhafte Schulzeit, Mobbing (als Karma) 00:42:47 Unterricht an der Waldorfschule 00:47:15 sexuelle Übergriffe 00:49:31 fehlende Weiterentwicklung der Waldorfschulen, Medienkonsum 00:53:53 Strategien als Kind: Kooperation vs. Opposition 00:56:24 Pubertät, Klassenverhältnisse an Ruths Schule 00:59:46 Vergleich Waldorfschule Holland vs. Deutschland 01:12:49 Warum sind Ruths Eltern ausgewandert? 01:14:49 Aufwachsen als Mädchen vs. als Junge, Sexismus 01:16:53 Impfverweigerung in Ruths Familie 01:22:49 Abschlussplädoyer von Ruth 01:24:35 Verabschiedung Zur Auswanderung Deutscher nach Argentinien nach 1945: https://www.bpb.de/themen/migration-integration/laenderprofile/suedamerika/317754/argentinien-ein-begehrtes-fluchtziel-von-ns-verbrechern/ https://www.uni-muenster.de/imperia/md/content/religion_und_politik/aktuelles/2015/03_2015/ansichtssache_argentinien_als_zufluchtsort_fuer_nationalsozialisten.pdf Beratungsstellen: Anlaufstellen für Hörer*innen, die nach dem Hören Gesprächsbedarf haben. DEUTSCHLAND Die Telefon-Seelsorge ist gebührenfrei und rund um die Uhr unter 0800/111 0 111 oder 0800 111 0 222 erreichbar. Wer nicht telefonieren möchte, findet auch einen Chat oder kann per Mail kommunizieren: https://online.telefonseelsorge.de Angebot für Erwachsene: https://www.psychenet.de/de/hilfe-finden/schnelle-hilfe.html Angebot für Frauen: https://www.hilfetelefon.de/das-hilfetelefon/angebot-im-ueberblick.html Angebot für Jugendliche: https://jugendnotmail.berlin ÖSTERREICH Liste mit verschiedenen Angeboten für verschiedene Zielgruppen https://www.gewalt-ist-nie-ok.at/de/was-kann-ich-tun-adressen-links Angebot für Jugendliche und auch Eltern - telefonisch, Chat, Online https://www.rataufdraht.at SCHWEIZ Sorgentelefon 143 - Auch Chat und Mailberatung https://www.143.ch/Beratung/Beratungsangebot Liste mit Anlaufstellen https://www.lilli.ch/gewalt_schutz Das Waldorfsalat-Format:Ein Gast oder eine Gästin mit Expertise, der "Anthroblogger" Oliver Rautenberg als Moderator und zwei #ExWaldi mit Erfahrungen in anthroposophischen Einrichtungen - das sind die Zutaten für unseren Waldorfsalat.Wir möchten uns in diesem Podcast kritisch über Anthroposophie unterhalten. In jeder Folge nehmen wir uns einen anderen Aspekt vor - von der Pädagogik über die Landwirtschaft bis hin zur Medizin und Weltanschauung. Wir bringen alle unterschiedliche Motivationen, Vorerfahrungen und Hintergründe mit.Uns eint der Wunsch nach Aufklärung, die Theorie und Alltagspraxis zusammen bringt.AllgemeinesMehr Kritisches über Waldorfpädagogik und Anthroposophie findet ihr auf Twitter, Bluesky und Instagram unter #ExWaldi und #AnthroMeToo. Unter diese beiden Hashtags schreiben Betroffene in den sozialen Medien über ihre Erfahrungen.Wir sind gespannt und neugierig auf die kommenden Gespräche. Ihr könnt uns gerne schreiben:Mail: feedback@waldorfsalat.comTwitter und Instagram: @waldorfsalatpodMastodon: @waldorfsalatpod@podcasts.socialYoutube: https://youtube.com/channel/UClM3gWilUb4fiWxsq9k86iwWebseite: Waldorfsalat.comWhatsApp: +49 1 567 88 67 65 6Blog von Oliver Rautenberg: https://anthroposophie.blogBluesky:Oliver: @anthroblogger.bsky.socialEmma: @emmalou.bsky.socialSteffen: @ahriman.bsky.socialKatharina: @ex-waldi.bsky.socialLea: @fraulea.bsky.socialSarah: @veelana.bsky.socialInstagram:Cosmo: @cosmosophicLea: @frauleaKatharina: @ex_waldiEmma: @emmalou_exwaldiOliver: @anthrobloggerSarah: @veelana.exwaldiSteffen: @steff_indi Danke für Eure Bewertungen bei Apple oder Spotify.

Link im Podcast: www.mareikeawe.de/heißhunger Was bedeutet eigentlich "Wohlfühlgewicht", wie gehe ich mit emotionalem Hunger oder Heißhunger um? Und wie sieht es mit Ruths intueat-Reise aus? Diese und viele weitere Fragen beantworten Ruth und ich dir in diesem Q&A Video.  

Heute lernst du eine ganz besondere Person kennen, die du vielleicht schon aus dem Fernsehen oder einem meiner Videos kennst. Ruth Marquardt. Ruth ist 55 Jahre alt, Mutter und hat eine bewegende Diätvergangenheit hinter sich. Wir sprechen über Ruths.... ... Diätvergangenheit als Mutter ... Erfahrungen mit Achtsamkeit und mentalem Training ... Weg zur Selbstliebe und über großartige Neuigkeiten, die auch dir auf deiner Reise zum Wohlfühlgewicht weiterhelfen.