Podcast appearances and mentions of alfred whitehead

Dnes sa rozprávam s filozofom a učiteľom Róbertom Tothom a tu je malá ochutnávka z otázok nášho rozhovoru:----more---- Alfred Whitehead povedal, že „najbezpečnejšou všeobecnou charakteristikou európskej filozofickej tradície je, že pozostáva zo série poznámok pod čiarou k Platónovi“. Je toto tvrdenie pravdivé? Čo nám to ten Platón vlastne zanechal? Ako čítať Platónové dialógy a s ktorými začať? V akom zmysle ich čítaním získavame to dnes tak podčiarkované kritické myslenie, a prečo ho možno Platón chápa inak ako my? A prečo sa podľa neho dostaneme k pravde len cez dialóg a len ako priatelia?   Pred samotným rozhovorom mi dovoľte môjho hosťa predstaviť:   Róbert Toth v súčasnosti vyučuje morálnu a politickú filozofiu v Kolégiu Antona Neuwirtha a je členom metodického tímu Akadémie veľkých diel. Pracuje tiež na Lekárskej fakulte Univerzity Komenského, kde vyučuje Medicínsku etiku. Po získaní inžinierskeho titulu z informatiky na VUT (Vysoké učení technické) v Brne prešiel na štúdium filozofie na TFTU v Bratislave a následne na University of St Andrews v Škótsku. Je absolvent a bývalý akademický stážista Kolégia Antona Neuwirtha; a doktorát z filozofie získal na Trinity College Dublin v Írsku, kde sa venoval Platónovej metafyzike.   Súvisiace dávky: PD#283: Platón: Buď spravodlivý, aj keď ťa nik nevidí, http://bit.ly/davka283 PD#230: Platónov dialóg Gorgias: Moc je jediné právo, http://bit.ly/davka230 PD#125: Sokrates: Demokracia je krehká vec, http://bit.ly/davka125 PD#103: Sokrates: nepreskúmaný život nie je hodný žitia, http://bit.ly/davka103 PD#53: Rozhovor s Matúšom Sitárom o vzťahu teológie & filozofie, metafyzike a Platónovi, http://bit.ly/davka53 PD#39: Ako vznikla filozofia?, http://bit.ly/davka39 PD#38: Vymysleli filozofiu Gréci?, http://bit.ly/davka38 PD#34: Sokrates a vedz, že nič nevieš, http://bit.ly/davka34   V rozhovore zaznelo alebo odporúčame:   Toth, „Naozaj Sokrates nič nevedel?“, https://bit.ly/4bBgJSZ Platón, Štát (Kalligram, 2007) Cooper (ed), Plato – Complete Works (online), https://bit.ly/3R46qi4 MIT, Works by Plato (online), https://bit.ly/3wXLhz9 Pieper, O vzdelaní, otvorenosti celku a zneužívaní jazyka (Minor, 2021)   ***   Baví ťa s nami rozmýšľať? Podpor našu tvorbu priamo na SK1283605207004206791985 alebo cez Patreon (https://bit.ly/PDtreon), kde Ťa odmeníme aj my.

Paul-Anthony Turner is a gay Christian philosopher and pastor who used to be Side B (holding a traditional Christian sexual ethic of chastity in opposite-sex marriage or a celibate vocation) and is now Side A (affirming same-sex marriage). He takes TJ through his reasoning and philosophy for how he arrives at a Side A position. Preview: He likes Kant a LOT. One of our main goals with Communion & Shalom is to bring people who believe differently than we do, and differently than each other, into conversation on difficult topics like Christian sexuality. Wherever you find yourself on these topics, we hope you'll find this conversation gives you insight into other perspectives. Also, this episode uses the terms “Side A” and “Side B” as shorthand quite a bit. If you're new to the conversation, you might find it helpful to check out Communion & Shalom episode #3, where we talk through the four “sides”: ⁠⁠#3 - A-B-Y-X | 4 Sides on SSA/Gay Sexuality⁠ __________ Timestamps (06:40) Paul Anthony introduces himself (09:02) "I always knew I was gay...” (12:58) When did you become "Side B"? (28:52) What was your process of transitioning from Side B to Side A (35:03) Epistemology, ontology, phenomenology... and other philosophical frameworks (46:47) What is the place of spiritual revelation in your philosophical model? (55:07) "Doesn't the text have some power to resist the interpretations we bring to it?” (59:34) But why are you Side A? (1:04:49) A wager like Pascal's (1:10:27) How does the idea of sin interact with the account you're giving for sexuality? (1:17:56) "I think in some ways that absolute knowledge is like the boogeyman in your account...” (1:18:27) What role does tradition play in your account of same-sex sex within Christianity? (1:32:34) How do you relate to Side B people now that you're Side A? (1:39:18) Interpreting the text and the world we are in: "To what extent do you think we [Side B] are wrong?” __________ Other Notes For those of us who aren't students of either theology or philosophy, a quick-and-dirty reference list…. hermeneutics—different methods of interpretation ontology—“what makes a thing what it is?” epistemology—”how can we know what we know?” teleology—”What is a thing's goal or purpose?” phenomenology—“How does my experience affect my engagement with the world?” Some named-dropped philosophers and theologians, for your spelling convenience: Maurice Merleau-Ponty, Alfred Whitehead, Hans-Georg Gadamer, Martin Heidegger, Jean-Paul Sartre, Immanuel Kant, Friedrich Nietzsche, George Lindbeck monsignor - Wikipedia Books by James K. A. Smith—Desiring the Kingdom, Who's Afraid of Postmodernism?, and Who's Afraid of Relativism? Paul Anthony's friends Ed Oxford and Kathy Baldock are writing a book called Forging A Sacred Weapon __________ If you like this podcast, please consider… →Sharing feedback or questions! www.podpage.com/communion-shalom/contact →Supporting us on Patreon! patreon.com/communionandshalom →Following us on Instagram! @communionandshalom — Credits Creators and Hosts: David Frank, TJ Espinoza Audio Engineer: Carl Swenson (www.carlswensonmusic.com) Podcast Manager: Elena

T02E09. ARISTOCLES a.k.a. EL DE ANCHAS ESPALDAS. Siempre hemos dicho que Alfred Whitehead dijo que la filosofía son notas a pie de página de la obra de Platón. Pero aquí somos más amigos de Platón que de la verdad. Hoy, en Un Gallo Para Asclepio: Aristocles, a.k.a. El de ancha espalda. CONVIÉRTETE EN UN COLABORADOR ACTIVO DEL PODCAST Y RECIBE CONTENIDO EXCLUSIVO INVITÁNDONOS UN CAFÉ: https://www.patreon.com/ungalloparaasclepio ALAN ARGÜELLO https://www.instagram.com/alanargguello/ ÓSCAR MERINO https://www.instagram.com/k_merino3/ ADRIÁN ARDILLA LARA https://www.instagram.com/alaraiza87/ ARTURO CASTRO https://www.instagram.com/arturo.castro.ortega/ CANAL DE TELEGRAM https://t.me/ungalloparaaasclepio info@ungalloparaasclepio.com Quédate, aquí empieza Un Gallo Para Asclepio, un podcast de filosofía para paladares diversos. Filosofía prolija y al alcance. --- Send in a voice message: https://podcasters.spotify.com/pod/show/ungalloparaasclepio/message

Da vi kom over artikkelen "Vi er natur" av vår gode venn Anders Waage Nilsen, inviterte vi ham til en prat om ideene i artikkelen. Etter en reise til en nordnorsk øy for å studere tibetansk buddhisme, fikk Anders en oppvåkning knyttet til sammenhengen mellom mennesket og naturen, og han forteller om ideene i artikkelen og hvor de kommer fra. Vi snakker om den buddhistiske økonomien og trekker paralleller til arbeidene til våre gode venner og kolleger Laszlo Zsolnai, Knut J. Ims og Ove D. Jakobsen. Vi snakker "small is beautiful" à la E.F. Schumacher og skillet mellom mekanistiske og organiske verdensbilder à la Alfred Whitehead - begge deler med referanse til poenger i Anders sin artikkel. Vi diskuterer hvorvidt global transformasjon av økonomi og samfunn krever "inner work", i tråd med ideene til Joana Breidenbach. Sveinung peker tilbake til Jared Diamonds "Collapse" og spør seg om vi over-romantiserer fortiden, og vi diskuterer implikasjonene av Anders sine ideer for arbeidet hans med bedrifter som Resourcer og Norsk Karbonlagring. Abonner gjerne på Anders sitt norske nyhetsbrev og engelske nyhetsbrev, slik som hundrevis av andre nordmenn gjorde etter at han publiserte den nye artikkelen sin. Hosted on Acast. See acast.com/privacy for more information.

Bertrand Russell war einer der populärsten Philosophen des 20. Jahrhunderts. Berühmt wurde er zunächst in der Mathematik, durch sein mit Alfred Whitehead verfasstes Standardwerk „Principia Mathematica“, in der die beiden die Grundlagen der Mathematik neu herleiteten. Russell befasst sich darin auch eingehend mit logisch-mathematischen Paradoxien wie der „Menge aller Mengen, die sich nicht selbst enthalten“. Aber als der Erste Weltkrieg ausbrach, verschiebt sich Russells Interesse mehr Richtung Politik. Pazifismus, Sozialismus, gesellschaftliche Ordnungen. Das sind die Themen, die ihn fortan beschäftigen. Den Ostblock-Kommunismus lehnt er ab, im Zweiten Weltkrieg relativiert er auch seinen Pazifismus. Er schreibt ein Buch über „Ehe und Moral“, für das er 1950 den Literaturnobelpreis bekommt. Zwei Jahre vorher besucht er Berlin für eine Vorlesungsreihe. Zu diesem Anlass gibt er am 27. Oktober 1948 dem NWDR (Nordwestdeutscher Rundfunk) ein Interview in deutscher Sprache. Russell ist zu diesem Zeitpunkt 74 Jahre alt und spricht darüber, wie man seiner Ansicht nach zu einer Weltregierung kommt, über deren Chancen und Risiken. „Ich glaube, die Welt könnte noch einen Weltkrieg überleben, aber nicht zwei“, sagt er am Ende des Interviews. Deshalb müsse man dafür sorgen, dass es keinen Weltkrieg mehr gibt, und wenn doch, dass dies dann der letzte ist. Das Interview führt laut Archiveintrag Ernst Bloch – der aber nicht identisch ist mit dem gleichnamigen Philosophen. Quelle: RBB | Hinweis: Im Podcast "SWR2 Wissen" gibt es ein ausführliches Porträt über Bertrand Russell.

#bertrandrussell #literaturnobelpreis #Relativitätstheorie Im Buch »Das ABC der Relativitätstheorie« von 1925 erklärt der Universalgelehrte Bertrand Russel kleinschrittig die komplexen physikalisch-mathematischen Zusammenhänge der Theorie und erläutert deren Bedeutung für das Verständnis der Realität – nicht ohne einen gewissen trockenen Humor. Russell war Mathematiker, Philosoph, politischer Aktivist und Nobelpreisträger. Er baute mit Alfred Whitehead das Fundament der modernen Mathematik, verhalf Ludwig Wittgenstein in Cambridge Fuß zu fassen, machte sich stark für das Frauenwahlrecht in England, rief zur Kriegsdienstverweigerung während des Ersten und zum Kampf während des Zweiten Weltkrieges auf. Nebenbei verstand er die Relativitätstheorie bereits, als sie noch neu war. Wer neugierig auf das Buch geworden ist, kann es sich z. B. bei Amazon oder Booklooker bestellen. Die Hauptfolge »Das 4-D-Haus vs. Flatland – Was ballert dich heftiger aus der 3. Dimension? – Wörtgewalt IV« als Video und als Podcast. Zieht Euch alle Wörtgewalt-Folgen mit Video (inkl. epischem Trailer) rein! Links zum Weiterbilden: Russell in der Wikipedia Es gibt eine graphic novel zu seinem WirkenEs gibt eine graphic novel zu seinem WirkenEine gelungenes und prägnantes Einführungsvideo zum AutorSollte das nicht reichen, hier noch mehr zu ihmUnd die »Grundlagen der Mathematik« im englischsprachigen Original (»The Principles of Mathematics«)Und noch eine ganz kurze Erklärung der Relativitätstheorie Danke fürs Lauschen, noch größeres Danke fürs Abonnieren, eine tiefe Verbeugung für eine Mail oder Kommentar mit Lob, Kritik oder sonstiger Rückmeldung und ein virtueller Handkuss fürs Teilen und Weitererzählen. Und ein digitales Abendessen bei Kerzenlicht für eine Rezension bei Podcast Addict oder iTunes/Apple Podcasts (Links unten) und ein Abo/Like auf Youtube! Uns gibt es als Podcast auf allen bekannten Podcast-Plattformen! Podcast.deFyydSpotifyApple Podcasts / iTunesDeezerSchaut auch auf unseren Seiten vorbei: Wörtwerk auf FacebookDer Kowal auf FacebookMarock Bierlej HP/FB & Instagram & Patreon

In today’s Solidarity Fridays Episode with Kyle and Joe, they talk about the Shadow Panel, embracing the weird in psychedelia, what is real, re-examining ‘normal’, and more. Support the show Patreon Leave us a review on iTunes Share us with your friends – favorite podcast, etc Join our Facebook group - Psychedelics Today group – Find the others and create community. Navigating Psychedelics Show Notes Shadow Panel Topics in the Panel include Ayahuasca retreat centers Maximization culture to use psychedelics for optimization Ketamine therapy and shadow as aspects of character The collective shadow and astrology and much more! Erik Davis Joe and Erik just had a call and they talked about his book High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies (The MIT Press) It is a study of the spiritual provocations to be found in the work of Philip K. Dick, Terence McKenna, and Robert Anton Wilson It's a really nice survey of the weird “Are you acknowledging what you're getting by believing something is true? It's a part of your analysis” Joe says if you're into the weird stuff in psychedelics, this book is for you. If you are only into the clinical stuff, then this is good for you. Kyle says sometimes we don't give enough credit to the weirdness in the psychedelic space Corporadelic is a means of spiritual bypassing The weirdness is core to what the psychedelic experience is What is Real? Psyche means more than just mind When its mind, body, spirit, breath, it seems more accurate It is worth reading Alfred Whitehead and James Fadiman, Philosophy is important We are trying to understand and have helpful language around the psychedelic experience “There are no whole truths, there are only half truths” Kyle said that at the core of our being, how do we know what is true and real? At the fundamental truth of what real is, Kyle says that sitting in the CAT scan machine and being on the brink of death, that's the only place where truth sits for him Psychedelic Liberty Summit Saturday and Sunday April 25th and 26th Receive a discount here This is a psychedelic conference that turned virtual due to COVID-19 Group Work Breathwork, retreat centers, etc are at an undetermined standstill because we don't know how this is going to plan out The Navigating Psychedelics Today Online class has students learn the information first and then come together to talk about it There are so many means of transmission Kyle mentions he read something about COVID being transmitted on the soles of shoes We will probably need additional shelter in place measures all the way until 2022 We are almost hitting 9/11 death toll numbers on a daily basis Re-examining Normal Do we want to go back to the way things were? Or do we want to take this weird/uncertain time and do something with it? The worst of climate change is only a mere 20 years out It's easy to have emotional heartbreak when ecological destruction happens Eco-psychology is a huge field Mind Medicine Australia Australians crippled by anxiety from the coronavirus crisis 'should be treated with MDMA and magic mushrooms', charity claims Final Thoughts Navigating Psychedelics for Clinicians and Therapists, May co-hort is SOLD OUT The wait list for the next co-hort can be found here    Psychedelics and the Shadow: A Series Exploring the Shadow Side of Psychedelia Enroll Today! About Kyle Kyle’s interest in exploring non-ordinary states of consciousness began when he was 16-years-old when he suffered a traumatic snowboarding accident. Waking up after having a near-death experience changed Kyle’s life. Since then, Kyle has earned his B.A. in Transpersonal Psychology, where he studied the healing potential of non-ordinary states of consciousness by exploring shamanism, plant medicine, Holotropic Breathwork, and the roots/benefits of psychedelic psychotherapy. Kyle has co-taught two college-level courses. One of the courses Kyle created as a capstone project, “Stanislav Grof’s Psychology of Extraordinary Experiences,” and the other one which he co-created, “The History of Psychedelics.” Kyle completed his M.S. in clinical mental health counseling with an emphasis in somatic psychology. Kyle’s clinical background in mental health consists of working with at-risk teenagers in crisis and with individuals experiencing an early-episode of psychosis. Kyle also facilitates Transpersonal Breathwork workshops. About Joe Joe studied philosophy in New Hampshire, where he earned his B.A.. After stumbling upon the work of Stanislav Grof during his undergraduate years, Joe began participating in Holotropic Breathwork workshops in Vermont in 2003. Joe helped facilitate Holotropic and Transpersonal Breathwork workshops while he spent his time in New England. He is now working in the software industry as well as hosting a few podcasts. Joe now coordinates Dreamshadow Transpersonal Breathwork workshops, in Breckenridge, Colorado. Get a 30 day free audible trial at audibletrial.com/psychedelicstoday

Download In this special interview, Joe and Kyle sit down with Theologian, John B. Cobb Jr., referred to as the Godfather of American Theology. They recorded with John at the conference they all attended in California, on how exceptional experience can help save the world. They cover a range of topics inspired from Alfred Whitehead’s teachings and the promising applications of Whitehead’s thoughts in the area of ecological civilization and environmental ethics pioneered by John Cobb Jr. 3 Key Points: Process thinking argues that reality consists of processes rather than material objects, and that thinking this way is similar to the teachings of a psychedelic experience. It is hoped for and believed that exceptional experiences can help save the world. Whitehead's process philosophy argues that there is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have consequences for the world around us. Certain curriculum, education systems and Universities are not helping us to see the value of our world. A full systems change is needed and hopefully psychedelics, exceptional experiences and process thinking can help with that. Support the show Patreon Leave us a review on iTunes Share us with your friends – favorite podcast, etc Join our Facebook group - Psychedelics Today group – Find the others and create community. Navigating Psychedelics Trip Journal                                               Integration Workbook             Show Notes Process Thought Alfred North Whitehead The senses heighten connection, but we shouldn't rely only senses for our experiences The label that can we give to the 'most fundamental relationship' is any 'happening' What's happening when we listen to music? We aren't hearing one tone after another tone, we are hearing the music as a whole piece Whitehead calls the fundamental relationship of inclusion, a 'prehension' How one moment leads into another moment If the world is made up of prehensions, then in any given moment, what is prehended? The boundary between conscious and unconscious experience is fuzzy. Whitehead calls the relatedness to the past, physical prehensions. But we also prehend, potentialities. It is being experienced as potential not as actual. Whitehead thinks this is present in very elementary matters. Whitehead says that waves of vibration are a very large part of the world we live in Whitehead believes that without some type of variation from moment to moment, that nothing really happens He wrote a lot on relativity and very little about quantum David Bohm He was very process oriented He wanted to change our language into using words that mean something is ‘happening’ versus using nouns that say that something ‘is’ “If you only have potentiality and too little grounded in actuality, you better be careful. If you don't have the potentiality, then you live in a deterministic universe” - John “Does Whitehead relate the potentialities to his ideas about intuition?” Intuition can be of both pure potentials and about other people A lot of paranormal experiences are not supernatural Just because someone has seen something or done something, it doesn't mean that it's true. There is plenty of illusion. [caption id="attachment_3637" align="alignleft" width="300"] T-shirts available on our store[/caption] Complex Societies An important feature of Whitehead is to distinguish complex society Panexperientialism is ‘the view that if evolution of humans goes all the way down to subatomic particles, then human ‘experience’ by deduction must have originated at the subatomic level, which implies that not just humans but individual cells, individual molecules, individual atoms, and even individual subatomic particles, such as photons or electrons, incorporate a capacity for ‘feeling’ or degree of subjective inferiority.' There might be in-deterministic qualities in individual entities From a Whiteheadian point of view, contemporary physics would be almost universally valid if the entire world were made up entirely of physical feelings, feelings of actual occasions, ‘what is’. “What would be opposed to physical feelings?” Conceptual feelings, feelings of potentials He thinks there are feelings of potential in every actual occasion “The attempt to make standard physics apply to the quantum world are a total failure.” -John “The attempt to make standard physics apply to the human experience is the task of the Neuroscientists. They think that the subjective experience has a causal role to play in the world.” -John It's more committed to metaphysics than it is to empirical study “Do you think what's going on in the mind, say neurotransmitters or electrical activity firing, that is creating this reality, or the experience, is having an influence on the neurochemistry?” John says that the psyche plays a role Scientists who are busy engineering genetic change, tell us purpose plays no role in genetic change “What do you mean by no purpose in genetic change?” Purpose cannot have a causal effect in the Cartesian world They say ‘I know that my purposes are completely the result of mechanical relations between my neurons’ “Could you elaborate on the definition of actual occasions?” The psyche is a consistent series of actual occasions Its what kinds of things are in and of themselves, ‘actual’ It's in the distinction of things that can be divided up into other entities An actual occasion cannot be divisible into other actual occasions Like an atom, it is divisible, but dividing it does not keep it from actually existing For Whitehead, an actual occasion is the basic unit of actuality Its an alternative to a ‘substance’ way of viewing When we look at other living beings, animals with brains and such, we assume they have a psychic life John thinks that plants have some kind of unified experience Some people have a feeling about a tree, that it's not just a bunch of cells interacting “It's hard for me to think that a stone is an experiencing entity, I think the molecules though are.” - John “I’m sure that cells are influenced by the emotions of people” -John Having a particular conceptuality does not define how things are going to map out “This world view seems very psychedelic.” Among quantum physicists, Whitehead’s name is known and appreciated. It may mean that physics as a whole might adopt an organic model than just mechanistic one The common sense in this is that our knowledge of each other is not just in visual and auditory clues, but people have been told so long that it is “What else would it be informed by if not by visual and auditory cues?” Just by our immediate experience of each other If you go into a room, there is an immediate climate there. You can tell when you walk into a room full of angry people. Ivan Illich's Book on Deschooling Society (Open Forum S) “What would be your vision of an education system if its not working right now?” The one that Matthew Segal teaches in CIIS are examples of a different education system The Great Books program needs revision. It's only been the great western books. John hopes they have incorporated great books from other parts of the world There are parts of different educational systems that are better than what we have “If I had an opportunity to create a school, it would be a school that teaches ecological civilization because a healthy human survival is a goal that ought not to be regarded as an eccentric and marginal one, but regarded as what all we human beings ought to be getting behind collectively, together. And if you have a school for that, the curriculum would be quite varied, but the production and consumption and sharing of food should be a very central part of it.” -John Capitalism has ignored much of reality John says creating a curriculum is not his role, his role is deconstruction because he thinks what is going on now is absurd “Enlightenment is the worst curse of humanity, we have been enlightened into not believing all kinds of things. The disappearance of subject from the world of actuality. If that's enlightenment, then I don't want to be enlightened.” - John Language John thinks we need a lot of reflection on the language we use The questions that are the most important are the ones rarely asked “One of my favorite parts of Whitehead is the reframing of language, our words carry inertia that we are not aware of” - Joe Whitehead Word Book: A Glossary with Alphabetical Index to Technical Terms in Process and Reality (Toward Ecological Civilzation) (Volume 8) The reason there are 36 universities for process studies and 0 in the United States, is because in the US, process isn't as fundamental as substance Kyle Shares his Near Death Experience Kyle got in a snowboarding accident, ruptured his spleen and lost about 5 pints of blood It became mystical when he was in the MRI machine and he was standing on one side of the room with the doctors and in his body at the same time There was an orb of light, and an external voice or ‘experience’ that said “you're going home, back to the stars where you came from, this is just a transition, the more you relax into it, the easier it will be.” Kyle describes it as a blissful experience, but he had a hard time integrating it back into his life. Whitehead has done a remarkable job to describe process, and exceptional experience and putting a language to it Joe says that Whitehead’s work has helped put the psychedelic experience into words “Do you recall the first time you heard something that made you interested in the impact of psychedelics?” Lenny Gibson was probably one of the first people that opened his eyes to the positive uses “Today, it would be remarkable if 10% of the world's population survived without civilization” -John He is confident that there are good things that come from psychedelics He says Whitehead has made him understand the changes that might make us behave in responsible ways, so he doesn't feel the necessity of having a psychedelic experiences “What kind of changes?” We have to change from our substance thinking to process thinking We need to shift from thinking that every individual is self-contained, we are all products of our relationships with each other. In the Whiteheadian view, any individual is, the many becoming one. To be an individual is being a part of everything. Links Website Process Theology: An Introductory Exposition Other books by John Cobb Jr. A Christian Natural Theology, Second Edition: Based on the Thought of Alfred North Whitehead Jesus' Abba: The God Who Has Not Failed Grace & Responsibility: A Wesleyan Theology for Today For Our Common Home: Process-Relational Responses to Laudato Si' About John B. Cobb Jr. John B. Cobb, Jr., Ph.D, is a founding co-director of the Center for Process Studies and Process & Faith. He has held many positions, such as Ingraham Professor of Theology at the School of Theology at Claremont, Avery Professor at the Claremont Graduate School, Fullbright Professor at the University of Mainz, Visiting Professor at Vanderbilt, Harvard Divinity, Chicago Divinity Schools. His writings include: Christ in a Pluralistic Age; God and the World; For the Common Good. Co-winner of Grawemeyer Award of Ideas Improving World Order.

Ha pasado la nochebuena, la navidad, pero que no pase nunca ese momentito para disfrutar un buen café… 10 de cada 10 personas aman los pequeños detalles sin necesidad de que sean fechas importantes como aniversarios, cumpleaños o celebraciones varias. Ser consciente de este detalle nos ayuda a vivir mejor cada día, y a partir de esto podemos crear un mapa de pequeños detalles que nos ayude a inundar positivamente la vida de las personas que más queremos. Pero, ¿qué es un mapa de pequeños detalles? Aquí la respuesta. Si quieres emprender, pero sientes que te falta preparación y que tampoco conoces a otras personas que puedan emprender contigo, en el club kaizen tienes cursos para empezar, y una comunidad de emprendedores con los que puedes asociarte. Suscríbete ahora entrando en: clubkaizen.net y se bienvenido a la comunidad de los emprendedores que buscan la mejora contínua. Esto es un Programa de Radio a la carta (o popularmente llamado podcast), y lo puedes escuchar donde quieras, como quieras y cuando quieras, solo tienes que suscribirte y así no te pierdes de cada nuevo episodio. Grabamos un nuevo episodio de Lunes a Viernes desde que canta el gallo, desde Santo Domingo, República Dominicana y para todo el mundo. Definitivamente, este es el café que más se consume en el mundo cada día. Hoy es miércoles 26 de diciembre del año 2018, si todavía no tienes tu tacita de café, tu bombilla con tu mate o tu taza de chocolate, ve corriendo por ella porque vamos a comenzar este episodio con un contenido que esto y seguro te gustará mucho. En este episodio escucharemos la frase con cafeína, ese pensamiento o reflexión que te ayudará a seguir creciendo y ser cada día mejor persona; el tema central de este episodio y el reto del día. No puedes perderte todo el contenido de este episodio y vamos a iniciar nuestro itinerario en este preciso momento. Dale play al reproductor! [bctt tweet="Pensamos en generalidades, pero vivimos en detalles. Alfred Whitehead #fraseconcafeina" username="robsasuke"] Enlaces mencionados en este episodio: ClubKaizen.org Comunidad en Facebook Grupo de Telegram [otw_shortcode_content_toggle title="Transcripción" opened="closed" icon_type="general foundicon-paper-clip"] Descarga este y otros episodios, haciendo clic aquí.[/otw_shortcode_content_toggle] [otw_shortcode_content_toggle title="Descarga este audio en MP3" opened="closed" icon_type="general foundicon-paper-clip"] Escucha el Podcast desde cualquier dispositivo. [/otw_shortcode_content_toggle] Canción del día:  Gracias por Escucharnos Comparte lo que piensas: Deja un comentario al final de esta sección. Envía tus dudas o comentarios en el formulario de contacto que tienes en tu lateral derecho. Comparte este Episodio en Twitter, Facebook, o Linkedin. Para ayudar a crecer este programa: Deja una reseña y una valoración en iTunes (Apple Podcast). Tus valoraciones realmente nos ayudan mucho a alcanzar a otras personas. Suscríbete en iTunes o en iVoox.

Ha pasado la nochebuena, la navidad, pero que no pase nunca ese momentito para disfrutar un buen café… 10 de cada 10 personas aman los pequeños detalles sin necesidad de que sean fechas importantes como aniversarios, cumpleaños o celebraciones varias. Ser consciente de este detalle nos ayuda a vivir mejor cada día, y a partir de esto podemos crear un mapa de pequeños detalles que nos ayude a inundar positivamente la vida de las personas que más queremos. Pero, ¿qué es un mapa de pequeños detalles? Aquí la respuesta. Si quieres emprender, pero sientes que te falta preparación y que tampoco conoces a otras personas que puedan emprender contigo, en el club kaizen tienes cursos para empezar, y una comunidad de emprendedores con los que puedes asociarte. Suscríbete ahora entrando en: clubkaizen.net y se bienvenido a la comunidad de los emprendedores que buscan la mejora contínua. Esto es un Programa de Radio a la carta (o popularmente llamado podcast), y lo puedes escuchar donde quieras, como quieras y cuando quieras, solo tienes que suscribirte y así no te pierdes de cada nuevo episodio. Grabamos un nuevo episodio de Lunes a Viernes desde que canta el gallo, desde Santo Domingo, República Dominicana y para todo el mundo. Definitivamente, este es el café que más se consume en el mundo cada día. Hoy es miércoles 26 de diciembre del año 2018, si todavía no tienes tu tacita de café, tu bombilla con tu mate o tu taza de chocolate, ve corriendo por ella porque vamos a comenzar este episodio con un contenido que esto y seguro te gustará mucho. En este episodio escucharemos la frase con cafeína, ese pensamiento o reflexión que te ayudará a seguir creciendo y ser cada día mejor persona; el tema central de este episodio y el reto del día. No puedes perderte todo el contenido de este episodio y vamos a iniciar nuestro itinerario en este preciso momento. Dale play al reproductor! [bctt tweet="Pensamos en generalidades, pero vivimos en detalles. Alfred Whitehead #fraseconcafeina" username="robsasuke"] Enlaces mencionados en este episodio: ClubKaizen.org Comunidad en Facebook Grupo de Telegram [otw_shortcode_content_toggle title="Transcripción" opened="closed" icon_type="general foundicon-paper-clip"] Descarga este y otros episodios, haciendo clic aquí.[/otw_shortcode_content_toggle] [otw_shortcode_content_toggle title="Descarga este audio en MP3" opened="closed" icon_type="general foundicon-paper-clip"] Escucha el Podcast desde cualquier dispositivo. [/otw_shortcode_content_toggle] Canción del día:  Gracias por Escucharnos Comparte lo que piensas: Deja un comentario al final de esta sección. Envía tus dudas o comentarios en el formulario de contacto que tienes en tu lateral derecho. Comparte este Episodio en Twitter, Facebook, o Linkedin. Para ayudar a crecer este programa: Deja una reseña y una valoración en iTunes (Apple Podcast). Tus valoraciones realmente nos ayudan mucho a alcanzar a otras personas. Suscríbete en iTunes o en iVoox.

Wired magazine’s own “Senior Maverick” talks with Ken Wilber about some of the ideas behind Kevin’s blog The Technium, which explores the various ways humanity defines and redefines itself through the interface of science, technology, culture, and consciousness. Kevin also shares some of his own thoughts about the role of spirituality in the 21st century, going into considerable depth around his own spiritual awakening several decades ago. The universe, we are told, is winding down. Nothing escapes the remorseless grasp of the 2nd Law of Thermodynamics—and with each passing moment, our world, our solar system, indeed our entire galaxy slowly approaches its inevitable heat-death. But this is not the full story, for while the universe is winding down, it is also winding up, bringing forth new forms from old, adding new layers of complexity where there was once only an empty vacuum. It is what Alfred Whitehead called the “creative advance into novelty,” referring to a distinct “tilt” of the universe toward more complexity, more significance, and more wholeness. From atoms, to molecules, to single-cell and multi-cellular organisms, to the reptilian brain, mammalian brain, and the human neocortex—the universe is abound with inexhaustible creativity, pushing deeper and wider towards its own limitless potential. Entropy and evolution: these two “arrows of time” exert their pull upon everything that ever is, was, and will be—one pulling us up toward the eternal light, the other pulling us down toward the infinite black. But it is not just physical matter that is evolving! Alongside the increasing complexification of the material world, evolution brings forth novelty in at least three other dimensions, particularly evident within human evolution: - We see the evolution of systems, such as the movement from foraging to horticulture, to agriculture, to industrial, to informational modes of techno-economic production. - We see the evolution of cultural worldviews, such as the developmental model offered by Jean Gebser, in which cultures develop through archaic/instinctual, magic/animistic, mythic/traditional, rational/scientific, pluralistic/postmodern, and integral worldviews, each offering radically different ways of interpreting our world and our roles within it. - And, perhaps most profoundly, we see the evolution of consciousness, with cognitive faculties developing from Piaget’s pre-operational, to concrete operational, to formal-operational, to Wilber’s suggested “vision-logic” stage—and with values developing from pre-modern, to modern, to post-modern (or pre-rational, rational, and trans-rational) stages, and beyond. Taken together, we notice a rich mosaic of evolutionary emergence, in at least four important dimensions: subjective and objective development in both individuals and collectives. This gives rise to Wilber’s famous “Four Quadrant” map, one of a handful of basic components that comprise the Integral model. The Integral approach helps to reveal some of the deepest patterns that run through all human knowledge, showing the relationships that exist between physical evolution, systemic evolution, cultural evolution, and conscious evolution.

Wired magazine’s own “Senior Maverick” talks with Ken Wilber about some of the ideas behind Kevin’s blog The Technium, which explores the various ways humanity defines and redefines itself through the interface of science, technology, culture, and consciousness. Kevin also shares some of his own thoughts about the role of spirituality in the 21st century, going into considerable depth around his own spiritual awakening several decades ago. The universe, we are told, is winding down. Nothing escapes the remorseless grasp of the 2nd Law of Thermodynamics—and with each passing moment, our world, our solar system, indeed our entire galaxy slowly approaches its inevitable heat-death. But this is not the full story, for while the universe is winding down, it is also winding up, bringing forth new forms from old, adding new layers of complexity where there was once only an empty vacuum. It is what Alfred Whitehead called the “creative advance into novelty,” referring to a distinct “tilt” of the universe toward more complexity, more significance, and more wholeness. From atoms, to molecules, to single-cell and multi-cellular organisms, to the reptilian brain, mammalian brain, and the human neocortex—the universe is abound with inexhaustible creativity, pushing deeper and wider towards its own limitless potential. Entropy and evolution: these two “arrows of time” exert their pull upon everything that ever is, was, and will be—one pulling us up toward the eternal light, the other pulling us down toward the infinite black. But it is not just physical matter that is evolving! Alongside the increasing complexification of the material world, evolution brings forth novelty in at least three other dimensions, particularly evident within human evolution: - We see the evolution of systems, such as the movement from foraging to horticulture, to agriculture, to industrial, to informational modes of techno-economic production. - We see the evolution of cultural worldviews, such as the developmental model offered by Jean Gebser, in which cultures develop through archaic/instinctual, magic/animistic, mythic/traditional, rational/scientific, pluralistic/postmodern, and integral worldviews, each offering radically different ways of interpreting our world and our roles within it. - And, perhaps most profoundly, we see the evolution of consciousness, with cognitive faculties developing from Piaget’s pre-operational, to concrete operational, to formal-operational, to Wilber’s suggested “vision-logic” stage—and with values developing from pre-modern, to modern, to post-modern (or pre-rational, rational, and trans-rational) stages, and beyond. Taken together, we notice a rich mosaic of evolutionary emergence, in at least four important dimensions: subjective and objective development in both individuals and collectives. This gives rise to Wilber’s famous “Four Quadrant” map, one of a handful of basic components that comprise the Integral model. The Integral approach helps to reveal some of the deepest patterns that run through all human knowledge, showing the relationships that exist between physical evolution, systemic evolution, cultural evolution, and conscious evolution.

Wired magazine’s own “Senior Maverick” talks with Ken Wilber about some of the ideas behind Kevin’s blog The Technium, which explores the various ways humanity defines and redefines itself through the interface of science, technology, culture, and consciousness. Kevin also shares some of his own thoughts about the role of spirituality in the 21st century, going into considerable depth around his own spiritual awakening several decades ago. The universe, we are told, is winding down. Nothing escapes the remorseless grasp of the 2nd Law of Thermodynamics—and with each passing moment, our world, our solar system, indeed our entire galaxy slowly approaches its inevitable heat-death. But this is not the full story, for while the universe is winding down, it is also winding up, bringing forth new forms from old, adding new layers of complexity where there was once only an empty vacuum. It is what Alfred Whitehead called the “creative advance into novelty,” referring to a distinct “tilt” of the universe toward more complexity, more significance, and more wholeness. From atoms, to molecules, to single-cell and multi-cellular organisms, to the reptilian brain, mammalian brain, and the human neocortex—the universe is abound with inexhaustible creativity, pushing deeper and wider towards its own limitless potential. Entropy and evolution: these two “arrows of time” exert their pull upon everything that ever is, was, and will be—one pulling us up toward the eternal light, the other pulling us down toward the infinite black. But it is not just physical matter that is evolving! Alongside the increasing complexification of the material world, evolution brings forth novelty in at least three other dimensions, particularly evident within human evolution: - We see the evolution of systems, such as the movement from foraging to horticulture, to agriculture, to industrial, to informational modes of techno-economic production. - We see the evolution of cultural worldviews, such as the developmental model offered by Jean Gebser, in which cultures develop through archaic/instinctual, magic/animistic, mythic/traditional, rational/scientific, pluralistic/postmodern, and integral worldviews, each offering radically different ways of interpreting our world and our roles within it. - And, perhaps most profoundly, we see the evolution of consciousness, with cognitive faculties developing from Piaget’s pre-operational, to concrete operational, to formal-operational, to Wilber’s suggested “vision-logic” stage—and with values developing from pre-modern, to modern, to post-modern (or pre-rational, rational, and trans-rational) stages, and beyond. Taken together, we notice a rich mosaic of evolutionary emergence, in at least four important dimensions: subjective and objective development in both individuals and collectives. This gives rise to Wilber’s famous “Four Quadrant” map, one of a handful of basic components that comprise the Integral model. The Integral approach helps to reveal some of the deepest patterns that run through all human knowledge, showing the relationships that exist between physical evolution, systemic evolution, cultural evolution, and conscious evolution.

Wired magazine’s own “Senior Maverick” talks with Ken Wilber about some of the ideas behind Kevin’s blog The Technium, which explores the various ways humanity defines and redefines itself through the interface of science, technology, culture, and consciousness. Kevin also shares some of his own thoughts about the role of spirituality in the 21st century, going into considerable depth around his own spiritual awakening several decades ago. The universe, we are told, is winding down. Nothing escapes the remorseless grasp of the 2nd Law of Thermodynamics—and with each passing moment, our world, our solar system, indeed our entire galaxy slowly approaches its inevitable heat-death. But this is not the full story, for while the universe is winding down, it is also winding up, bringing forth new forms from old, adding new layers of complexity where there was once only an empty vacuum. It is what Alfred Whitehead called the “creative advance into novelty,” referring to a distinct “tilt” of the universe toward more complexity, more significance, and more wholeness. From atoms, to molecules, to single-cell and multi-cellular organisms, to the reptilian brain, mammalian brain, and the human neocortex—the universe is abound with inexhaustible creativity, pushing deeper and wider towards its own limitless potential. Entropy and evolution: these two “arrows of time” exert their pull upon everything that ever is, was, and will be—one pulling us up toward the eternal light, the other pulling us down toward the infinite black. But it is not just physical matter that is evolving! Alongside the increasing complexification of the material world, evolution brings forth novelty in at least three other dimensions, particularly evident within human evolution: - We see the evolution of systems, such as the movement from foraging to horticulture, to agriculture, to industrial, to informational modes of techno-economic production. - We see the evolution of cultural worldviews, such as the developmental model offered by Jean Gebser, in which cultures develop through archaic/instinctual, magic/animistic, mythic/traditional, rational/scientific, pluralistic/postmodern, and integral worldviews, each offering radically different ways of interpreting our world and our roles within it. - And, perhaps most profoundly, we see the evolution of consciousness, with cognitive faculties developing from Piaget’s pre-operational, to concrete operational, to formal-operational, to Wilber’s suggested “vision-logic” stage—and with values developing from pre-modern, to modern, to post-modern (or pre-rational, rational, and trans-rational) stages, and beyond. Taken together, we notice a rich mosaic of evolutionary emergence, in at least four important dimensions: subjective and objective development in both individuals and collectives. This gives rise to Wilber’s famous “Four Quadrant” map, one of a handful of basic components that comprise the Integral model. The Integral approach helps to reveal some of the deepest patterns that run through all human knowledge, showing the relationships that exist between physical evolution, systemic evolution, cultural evolution, and conscious evolution.

It's all about the process, baby! At least, it is this week on Drunken Philosophy where a very sleepy Connor and Dan discuss Alfred Whitehead's book 'Process and Reality' as well as the broader ideas behind process philosophy. Get out of here substance! We don't need ya anymore!