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16 episodes with Bread and Wine
4 episodes with Bread and Wine
2 episodes with Bread and Wine
3 episodes with Bread and Wine
5 episodes with Bread and Wine
2 episodes with Bread and Wine
2 episodes with Bread and Wine
2 episodes with Bread and Wine
2 episodes with Bread and Wine
The Solemnity of the Most Holy Body and Blood of Christ. Father Dave recalls movies from the 1980s where friends would become “blood brothers.” In a similar way, Christ bonds himself to us through the crucifixion. Preached at St. Paul the Apostle Church, New York City, NY on 06-02-24
A sermon by Rev Andrew Colman on John 6:42-52Subscribe to the show wherever you listen to audio and recommend this episode to your friends. We invite you to rate us or write a review of what we are doing on Apple Podcasts. Reviews help others join the conversation. This podcast is created at saint benedict's table, a congregation of the Anglican Church of Canada in Winnipeg, where we've been making great audio since 2006. Listen to other recent episodes on our website and see our entire catalogue of well over 750 shows on our hosting page.
Fr. Mike breaks down the various ways the Eucharist fulfills the sacrifices of bread and wine of the Old Covenant and explains why the Eucharist is central to God's plan of salvation. We learn that the Eucharist is a pledge of God's love for each one of us and a tangible reminder that Jesus is always with us. Today's readings are Catechism paragraphs 1333-1340. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
Join us on a virtual pilgrimage to Poland and pray the Rosary live with us! Today's transcript We depend on donations from exceptional listeners like you. To donate, click here The Daily Rosary Meditations is now an App, click here for more info. To find out more about The Movement and enroll: https://www.schooloffaith.com/membership Prayer requests | Subscribe by email | Download our app | Donate
"Sharing Bread and Wine, Part 4: A Mother's Last Supper" (5-12-2024) - Rev. Carla Aday
In this sermon from David Townsend, we see God consecrated his priests and how he consecrates and purifies us as his royal priesthood, through Word and water, bread and wine.
Saint Athanasius ChurchContra Mundum SwaggerVideo Version
"Sharing Bread and Wine, Part 3: Learning Hebrew" (5-5-2024) - Rev. Mike Graves
"Sharing Bread and Wine, Part 2: Water Into Wine" (4-28-2024) - Rev. Carla Aday
"Sharing Bread and Wine, Part 1: Broken Open" (4-21-2024) - Rev. Carla Aday
What does the symbols of Bread and Wine represent? https://hebrewnationonline.com/wp-content/uploads/2024/03/bread_wineHN.mp3
This sermon delves into the profound significance of the Lord's Supper, highlighting its role in promoting unity within the church and encouraging individual self-examination. It underscores the importance of approaching communion with reverence, reflecting on Christ's sacrifice, and living in anticipation of His return. Through exploring these themes, the message invites believers to deepen their understanding of this sacred practice and its power to transform both personal faith and communal relationships.
In this episode of the Doing What Matters podcast, I'm joined by special guest Nancy Bouwens, a certified coach and executive assistant at REALIFE Process. As a passionate advocate for the power of reading, Nancy shares her action plan to achieve her goal of reading 52 books in 2024, aiming for one book per week. Nancy's deep love for reading, dating back to 3rd grade, is evident as she discusses her favorite genres, including faith-based, personal development, novels, and books that challenge her perspective. She also emphasizes the impact of books in expanding horizons, learning new things, and deepening connections. Nancy Bouwens' commitment to reading is not only inspiring but also practical. She shares her strategies for incorporating reading into her daily life, such as listening to audiobooks while exercising, working, before bed, and first thing in the morning. We also delve into the transformative power of books during life transitions and challenges. Join us on the journey this year. Embrace the power of books, and set your own reading challenge in 2024. Enjoy. On This Episode: 03:27 New team member sparked conversation about reading. 09:18 Engage in reading multiple times a day. 10:33 Reading offers new perspectives and understanding. 13:30 Interviewing Jennifer Allwood about her book “Fear is Not the Boss of You”. 18:28 Finding joy and growth amidst life changes. 21:31 Creating habits, routines, and spiritual practices for growth. 25:17 Devices can be distracting, be intentional. 28:45 Mother, small town, small library, weekly visits. 29:28 Developed love of reading through personal growth. 32:34 Trusting, developing relationships with favorite authors. 36:06 Committing to 26 books and holding accountable. 40:09 Set intentional reading challenge, join the journey. IMPORTANT LINKS: Nancy's free gift: https://go.nancybouwens.com/reading https://www.therealifeprocess.com/ https://www.therealifeprocess.com/join https://www.onelifemaps.com Coach Certification Link https://www.therealifeprocess.com/ FREE RESOURCES: Take the FREE Intro to Needs & Values Assessment Ready to discover what uniquely matters to YOU? CLICK HERE to take our FREE Intro to the Needs & Values Assessment. FREE Download: 4 Steps to Simplify Your Calendar Ready to uncover more time on your calendar? This FREE download will help you remove what doesn't matter, so you have space for what does. Click here to get this FREE resource! Get to know the story behind the REALIFE Process® through our film, Rested Success! CLICK HERE to watch the 15-minute documentary film where you'll hear Teresa's story, how the REALIFE Process® began and developed, plus how our Certified Facilitators are using the Process in the work that they do. OTHER RESOURCES: Check out our YouTube Channel! Prefer to watch AND listen? Check out our YouTube channel for the podcast episode on video! Make sure to subscribe so you get all the latest updates. My Book Link My book, Do What Matters, is available NOW! Banish busyness and discover a new way of being productive around what truly matters. Learn more at DoWhatMattersBook.com. LifeMapping Tools Would you life to discover Life Mapping tools to help you recognize and respond to God in your Story. Check out these tools here https://www.onelifemaps.com/ JOIN OUR COMMUNITY & CONNECT WITH ME: Become part of the FREE REALIFE Process® Community! Connect with Teresa and other podcast listeners, plus find additional content to help you discover your best REALIFE. Connect with your host, Teresa McCloy, on: Facebook - The REALIFE Process® with Teresa McCloy Instagram – teresa.mccloy LinkedIn – teresamccloy About Teresa McCloy: Teresa McCloy is the founder and creator of the REALIFE Process®. The REALIFE Process® is dedicated to equipping others and providing community, training, tools and resources,in order to cultivate both personal and professional development and growth. Teresa's mission is to see individuals and groups grow in self awareness, develop sustainable rhythms, and increase their influence and impact at the intersection of faith and work in their everyday life story.
Message from Kayode Oyegoke on December 31, 2023
Bread And Wine (John 6:25-59)
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How did medieval people think about the environments in which they lived? In a world shaped by God, how did they treat environments marked by religious difference? The Keys to Bread and Wine: Faith, Nature, and Infrastructure in Late Medieval Valencia (Cornell UP, 2022) explores the answers to these questions in Valencia in the later Middle Ages. When Christians conquered the city in 1238, it was already one of the richest agricultural areas in the Mediterranean thanks to a network of irrigation canals constructed under Muslim rule. Despite this constructed environment, drought, flooding, plagues, and other natural disasters continued to confront civic leaders in the later medieval period. Abigail Agresta argues that the city's Christian rulers took a technocratic approach to environmental challenges in the fourteenth century but by the mid-fifteenth century relied increasingly on religious ritual, reflecting a dramatic transformation in the city's religious identity. Using the records of Valencia's municipal council, she traces the council's efforts to expand the region's infrastructure in response to natural disasters, while simultaneously rendering the landscape within the city walls more visibly Christian. This having been achieved, Valencia's leaders began by the mid-fifteenth century to privilege rogations and other ritual responses over infrastructure projects. But these appeals to divine aid were less about desperation than confidence in the city's Christianity. Reversing traditional narratives of technological progress, The Keys to Bread and Wine shows how religious concerns shaped the governance of the environment, with far-reaching implications for the environmental and religious history of medieval Iberia. Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
How did medieval people think about the environments in which they lived? In a world shaped by God, how did they treat environments marked by religious difference? The Keys to Bread and Wine: Faith, Nature, and Infrastructure in Late Medieval Valencia (Cornell UP, 2022) explores the answers to these questions in Valencia in the later Middle Ages. When Christians conquered the city in 1238, it was already one of the richest agricultural areas in the Mediterranean thanks to a network of irrigation canals constructed under Muslim rule. Despite this constructed environment, drought, flooding, plagues, and other natural disasters continued to confront civic leaders in the later medieval period. Abigail Agresta argues that the city's Christian rulers took a technocratic approach to environmental challenges in the fourteenth century but by the mid-fifteenth century relied increasingly on religious ritual, reflecting a dramatic transformation in the city's religious identity. Using the records of Valencia's municipal council, she traces the council's efforts to expand the region's infrastructure in response to natural disasters, while simultaneously rendering the landscape within the city walls more visibly Christian. This having been achieved, Valencia's leaders began by the mid-fifteenth century to privilege rogations and other ritual responses over infrastructure projects. But these appeals to divine aid were less about desperation than confidence in the city's Christianity. Reversing traditional narratives of technological progress, The Keys to Bread and Wine shows how religious concerns shaped the governance of the environment, with far-reaching implications for the environmental and religious history of medieval Iberia. Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies
How did medieval people think about the environments in which they lived? In a world shaped by God, how did they treat environments marked by religious difference? The Keys to Bread and Wine: Faith, Nature, and Infrastructure in Late Medieval Valencia (Cornell UP, 2022) explores the answers to these questions in Valencia in the later Middle Ages. When Christians conquered the city in 1238, it was already one of the richest agricultural areas in the Mediterranean thanks to a network of irrigation canals constructed under Muslim rule. Despite this constructed environment, drought, flooding, plagues, and other natural disasters continued to confront civic leaders in the later medieval period. Abigail Agresta argues that the city's Christian rulers took a technocratic approach to environmental challenges in the fourteenth century but by the mid-fifteenth century relied increasingly on religious ritual, reflecting a dramatic transformation in the city's religious identity. Using the records of Valencia's municipal council, she traces the council's efforts to expand the region's infrastructure in response to natural disasters, while simultaneously rendering the landscape within the city walls more visibly Christian. This having been achieved, Valencia's leaders began by the mid-fifteenth century to privilege rogations and other ritual responses over infrastructure projects. But these appeals to divine aid were less about desperation than confidence in the city's Christianity. Reversing traditional narratives of technological progress, The Keys to Bread and Wine shows how religious concerns shaped the governance of the environment, with far-reaching implications for the environmental and religious history of medieval Iberia. Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies
How did medieval people think about the environments in which they lived? In a world shaped by God, how did they treat environments marked by religious difference? The Keys to Bread and Wine: Faith, Nature, and Infrastructure in Late Medieval Valencia (Cornell UP, 2022) explores the answers to these questions in Valencia in the later Middle Ages. When Christians conquered the city in 1238, it was already one of the richest agricultural areas in the Mediterranean thanks to a network of irrigation canals constructed under Muslim rule. Despite this constructed environment, drought, flooding, plagues, and other natural disasters continued to confront civic leaders in the later medieval period. Abigail Agresta argues that the city's Christian rulers took a technocratic approach to environmental challenges in the fourteenth century but by the mid-fifteenth century relied increasingly on religious ritual, reflecting a dramatic transformation in the city's religious identity. Using the records of Valencia's municipal council, she traces the council's efforts to expand the region's infrastructure in response to natural disasters, while simultaneously rendering the landscape within the city walls more visibly Christian. This having been achieved, Valencia's leaders began by the mid-fifteenth century to privilege rogations and other ritual responses over infrastructure projects. But these appeals to divine aid were less about desperation than confidence in the city's Christianity. Reversing traditional narratives of technological progress, The Keys to Bread and Wine shows how religious concerns shaped the governance of the environment, with far-reaching implications for the environmental and religious history of medieval Iberia. Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History. Learn more about your ad choices. Visit megaphone.fm/adchoices
How did medieval people think about the environments in which they lived? In a world shaped by God, how did they treat environments marked by religious difference? The Keys to Bread and Wine: Faith, Nature, and Infrastructure in Late Medieval Valencia (Cornell UP, 2022) explores the answers to these questions in Valencia in the later Middle Ages. When Christians conquered the city in 1238, it was already one of the richest agricultural areas in the Mediterranean thanks to a network of irrigation canals constructed under Muslim rule. Despite this constructed environment, drought, flooding, plagues, and other natural disasters continued to confront civic leaders in the later medieval period. Abigail Agresta argues that the city's Christian rulers took a technocratic approach to environmental challenges in the fourteenth century but by the mid-fifteenth century relied increasingly on religious ritual, reflecting a dramatic transformation in the city's religious identity. Using the records of Valencia's municipal council, she traces the council's efforts to expand the region's infrastructure in response to natural disasters, while simultaneously rendering the landscape within the city walls more visibly Christian. This having been achieved, Valencia's leaders began by the mid-fifteenth century to privilege rogations and other ritual responses over infrastructure projects. But these appeals to divine aid were less about desperation than confidence in the city's Christianity. Reversing traditional narratives of technological progress, The Keys to Bread and Wine shows how religious concerns shaped the governance of the environment, with far-reaching implications for the environmental and religious history of medieval Iberia. Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History. Learn more about your ad choices. Visit megaphone.fm/adchoices
How did medieval people think about the environments in which they lived? In a world shaped by God, how did they treat environments marked by religious difference? The Keys to Bread and Wine: Faith, Nature, and Infrastructure in Late Medieval Valencia (Cornell UP, 2022) explores the answers to these questions in Valencia in the later Middle Ages. When Christians conquered the city in 1238, it was already one of the richest agricultural areas in the Mediterranean thanks to a network of irrigation canals constructed under Muslim rule. Despite this constructed environment, drought, flooding, plagues, and other natural disasters continued to confront civic leaders in the later medieval period. Abigail Agresta argues that the city's Christian rulers took a technocratic approach to environmental challenges in the fourteenth century but by the mid-fifteenth century relied increasingly on religious ritual, reflecting a dramatic transformation in the city's religious identity. Using the records of Valencia's municipal council, she traces the council's efforts to expand the region's infrastructure in response to natural disasters, while simultaneously rendering the landscape within the city walls more visibly Christian. This having been achieved, Valencia's leaders began by the mid-fifteenth century to privilege rogations and other ritual responses over infrastructure projects. But these appeals to divine aid were less about desperation than confidence in the city's Christianity. Reversing traditional narratives of technological progress, The Keys to Bread and Wine shows how religious concerns shaped the governance of the environment, with far-reaching implications for the environmental and religious history of medieval Iberia. Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History. Learn more about your ad choices. Visit megaphone.fm/adchoices
How did medieval people think about the environments in which they lived? In a world shaped by God, how did they treat environments marked by religious difference? The Keys to Bread and Wine: Faith, Nature, and Infrastructure in Late Medieval Valencia (Cornell UP, 2022) explores the answers to these questions in Valencia in the later Middle Ages. When Christians conquered the city in 1238, it was already one of the richest agricultural areas in the Mediterranean thanks to a network of irrigation canals constructed under Muslim rule. Despite this constructed environment, drought, flooding, plagues, and other natural disasters continued to confront civic leaders in the later medieval period. Abigail Agresta argues that the city's Christian rulers took a technocratic approach to environmental challenges in the fourteenth century but by the mid-fifteenth century relied increasingly on religious ritual, reflecting a dramatic transformation in the city's religious identity. Using the records of Valencia's municipal council, she traces the council's efforts to expand the region's infrastructure in response to natural disasters, while simultaneously rendering the landscape within the city walls more visibly Christian. This having been achieved, Valencia's leaders began by the mid-fifteenth century to privilege rogations and other ritual responses over infrastructure projects. But these appeals to divine aid were less about desperation than confidence in the city's Christianity. Reversing traditional narratives of technological progress, The Keys to Bread and Wine shows how religious concerns shaped the governance of the environment, with far-reaching implications for the environmental and religious history of medieval Iberia. Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
In the News: Donald Trump gets indicted again, The Satanic Temple Loses again, and Barbie is the new Jesus. Later, Pastor introduces what one of his students called "Framptonology". Listen to find out more. Visit Matthew Pancake's Facebook http://www.facebook.com/matthew.pancake Visit Pastor Gary Held's Facebook http://www.facebook.com/garyheld Visit our Website www.RadicalGraceRadio.com Visit Our Youtube Page RGR Youtube
Dr. Kate Howell, Associate Professor of Food Chemistry at the University of Melbourne, Australia discusses how microbes impact the flavor and aroma of food and beverages and shares how microbial interactions can be used to enhance nutritional properties of food and beverage sources. Let us know what you thought about this episode by tweeting at us @ASMicrobiology or leaving a comment on facebook.com/asmfan.
Fr. Mike breaks down the various ways the Eucharist fulfills the sacrifices of bread and wine of the Old Covenant and explains why the Eucharist is central to God's plan of salvation. We learn that the Eucharist is a pledge of God's love for each one of us and a tangible reminder that Jesus is always with us. Today's readings are Catechism paragraphs 1333-1340. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.
In this episode we read the Catechism regarding the reception of the Eucharist under the species of bread and wine. Why do many Catholics receive the Eucharist under only the species of Bread? Does the reception of the Eucharist under both species add anything? We also discuss the role of the Priest as an instrumental agent in the consecration of the Eucharist. In addition we read two relevant articles from the Summa Theologica. (ST IIIa. Q 80 a. 12 and Q. 82 a. 5)
June 18, 2023, FEAST of CORPUS CHRISTI (transferred) | Sdn. Stephen Brannen
In this episode we read the Catechism's explanation concerning why Christ chose bread and wine for the matter for the sacrament of his body and blood. The Catechism also discusses not only the particular suitability of bread and wine- but also why the bread should be unleavened (in the Latin Rite) and why there should be water mingled with it. In addition we read several articles from the Summa Theologica concerning this same subject. (ST IIIa Q. 74, a.1-a.6)
Baptism saves, Jesus really is in bread and wine
The origin and basis of Holy Communion is the Passover Meal, for in it we remember Christ our Passover Lamb, who was sacrificed for us. He fulfilled the prophetic picture of Passover, for by His Blood He released us from slavery to sin and from the dominion of the kingdom of darkness, and sets us free to live a new life with Him. Derek describes the original Passover in Exodus 12. The Passover Lamb provided 2 things: (1) the BLOOD, when applied, provided forgiveness for sin and protection from judgment, and (2) the FLESH, when eaten, provided physical healing for their bodies (Psalm 105:37). The type of Passover was fulfilled by Jesus who died as our Passover Lamb (1Cor 5:7). (1) He gave His BLOOD for us, to establish a New Covenant with God, providing forgiveness from sin and deliverance from Divine Judgment, and (2) He gave His FLESH to us, providing strength, health and life. In Communion, the WINE and the BREAD represents His BLOOD and His BODY (flesh) given for us. As there was healing in the Passover, so there is healing in Communion, which is the New Testament equivalent to the Passover Meal, for Jesus instituted Communion at a Passover Meal. At the Last Supper, Christ instituted the Lord's Supper (Communion) as the Memorial Feast of the New Covenant in His Blood by saying: “DO THIS in REMEMBRANCE of Me” (Luke 22:19, 1Cor 11:23-26). He transformed the Passover Meal into its New Covenant fulfilment, showing how all its details were prophetic pictures of how He would fulfil the Passover through His death and resurrection. Pastor Derek describes and demonstrates the detailed Order of Service for the Passover Meal, and relates it to Jesus' words and actions at the Last Supper. In particular he shows how the Afikomen provides a wonderful picture of the Gospel. The AFIKOMEN (representing the Son of God) is brought forth from the MATZA TOSH (the Godhead). Only the MIDDLE PIECE of the 3 pieces of bread (the Trinity) comes into manifestation (the AFIKOMEN), which represents CHRIST, the SON, coming forth out of God and revealed in human form, while the Father and Spirit remained invisible. The AFIKOMEN is a picture of Jesus: (1) UNLEAVENED BREAD (He is the SINLESS bread of life), (2) STRIPED, and (3) PIERCED. The AFIKOMEN was (1) BROKEN, signifying Jesus broken for us on the Cross – His DEATH (Luke 22:19a), and then it was (2) WRAPPED in a cloth, and hidden from sight (signifying His BURIAL). Later, the AFIKOMEN was brought forth from its hiding (burial) place. This symbolised Jesus appearing again, having been resurrected on the third day. Luke 22:19: “Jesus took BREAD (the AFIKOMEN = the resurrected Christ), gave THANKS, BLESSED it and BROKE it, and GAVE it to the disciples and said: “TAKE, EAT; this (AFIKOMEN) is My BODY, which is GIVEN for you; do this in remembrance of Me.” The Afikomen is eaten after its death, burial and resurrection, so in Communion the bread that we eat represents the risen Christ, who was blessed with every blessing on our behalf. Thus we partake of His blessed resurrection life. The Communion Bread is the Afikomen, representing the resurrection life of Christ, given to us. Jesus interpreted the Afikomen as Himself, risen from the dead and giving Himself to us to eat. When Jesus divided up (broke) the bread and gave it to the believers, this represented the resurrected Christ dividing, distributing and giving Himself to us to eat, saying: “I am the BREAD of LIFE” (John 6:35,48). Then came the 3rd CUP of SALVATION: “He took the CUP, after supper saying: “This CUP is the New Covenant in My Blood, which is shed for you...Then He gave thanks, and gave it to them, saying: “Drink from it, all of you. For this is My Blood of the New Covenant which is shed for many for the remission of sins” (Luke 22:20, Matthew 26:27,28). This is the CUP of BLESSING that we drink at Communion (1Cor 10:16,17). Christ has GIVEN HIMSELF to us through His BLOOD and His RESURRECTION LIFE, and now it's up to us to EAT of His LIFE, and DRINK DEEPLY from His CUP of SALVATION and BLESSING.
Following Jesus Week Five - Why Water, Bread, and Wine? by Pastor Troy Powell
Saint Athanasius ChurchContra Mundum SwaggerVideo Version
Saint Athanasius ChurchContra Mundum SwaggerVideo Version
This episode highlights the importance of the Lord's Supper. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyrowe/support
When we gather at the table of communion and take the bread and wine, there's so much more going on than what we can see.
What does the bread and wine have to do with Jesus?Pastor Jon concludes this series looking at the meaning and lessons of the Lord's Supper.If you enjoy this podcast and make it a regular part of your day, would you consider helping us with your regular support? We can't do any of this without you! Consider becoming a regular supporter with our Grace Partners program! https://timeofgrace.org/gracepartnerpodcastFor more resources that help you stay rooted in Jesus, check us out at timeofgrace.org where you can also subscribe to our daily email!Check out our newest video project, Bible Breath With Pastor Jeremy Mattek! https://youtu.be/UWHreTMY788Check out our other podcasts! Search for these on your favorite podcast app.– The Nonmicrowaved Truth with C.L. Whiteside– Little Things, with Amber Albee Swenson– Bible Threads, with Dr. Bruce Becker– Evening Encouragements With Pastor Jeremy– Time of Grace With Pastor Mike NovotnyIf you have questions and want to know more about God, like what does he think of you, what exactly was Jesus all about, how do you get “saved” and just what exactly does it mean to “get saved,” and what you should do next, we want you to download this free resource Pastor Mike wrote called, The Basics: God. You. Jesus. Faith. Get your free download at timeofgrace.org/thebasics.OR, you can listen to the audio version of The Basics! Just search "The Basics With Pastor Mike Novotny" wherever you listen to your favorite podcasts. Interested but too busy to read "The Basics"? You can also listen to "The Basics" in an audio format! Just search "The Basics With Pastor Mike Novotny" wherever you get your favorite podcasts!
Jim Franks discusses the serious—but ultimately encouraging—admonition to “eat of the bread and drink of the cup” at Passover in a worthy manner. This episode is a companion to the following Daily Bible Verse post: https://lifehopeandtruth.com/bible/blog/take-the-bread-and-wine-in-a-worthy-way/Verse by Verse releases every Monday, Wednesday and Friday. Be sure to subscribe in your player of choice to hear each new episode as soon as it's released!
Support the showThis podcast is brought to you free of charge through the donations of generous people.If this content blessed you and you would like to help us reach more people, please take a few minutes to rate our podcast and leave us a review.If you'd like to support us financially, you can make donations hereIf you'd like to learn more about us you can visit our website.If you'd like to contact us directly follow this link. If you enjoyed this teaching, Pastor Jacob has another conversation-style podcast that we think you'd really enjoy. Check it out here!
On Instagram, Bobby shared a quote for Bishop Sheen's Life of Christ where he unpacks the reason Jesus chose these two substances to become His Body, Blood, Soul, and Divinity. Bobby and Katie discuss this and other topics around the Eucharist and why we call it Communion.Show notes:Sheen's Life of ChristThe Instagram post that prompted the discussionFollow us on Instagram, Facebook, and YouTube and don't forget to follow, subscribe, like and share!
What do bread and wine mean in the Bible and what does Yeshua declaring bread and wine to be his body and blood mean for us? What about the fact that the Torah declares we should not drink blood? Is communion anti-Torah?
Scott Hubbard | If you want to taste more of Jesus's love in the Lord's Supper, take a closer look at the meaning of the bread and the wine.
“And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.” (Genesis 14:18) After Abram’s victory over the pagan kings and the rescue of his... More...
There are many things that can divide us. But we should focus on being unified by creating a holy community through this simple, seemingly foolish meal.If you have questions and want to know more about God, like what does he think of you, what exactly was Jesus all about, how do you get “saved” and just what exactly does it mean to “get saved,” and what you should do next, we want you to download this free resource Pastor Mike wrote called, The Basics: God. You. Jesus. Faith. Get your free download at timeofgrace.org/thebasicsCheck out our newest video project, Bible Breath With Pastor Jeremy Mattek! https://youtu.be/UWHreTMY788Check out our other podcasts! Search for these on your favorite podcast app. – The Nonmicrowaved Truth with C.L. Whiteside – Little Things, with Amber Albee Swenson– Bible Threads, with Dr. Bruce Becker– Evening Encouragements With Pastor Jeremy– Time of Grace With Pastor Mike NovotnyTo stay rooted in Jesus, subscribe to our daily email! https://timeofgrace.org/subscribe/ Order your copy of Pastor Mike's new book, What's Big Starts Small on Amazon! https://amzn.to/3NUW3ZX
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