Podcasts about Kadesh

god bible corinthians psalms 1 corinthians 15 kadesh evening prayer in psalms

Play Episode Listen Later Jun 1, 2026 28:06

Daily Evening Prayer (6/1/26): from Trinity Anglican Church (Connersville, IN) Psalms 6-8; Esther 6; 1 Corinthians 15; Metrical Psalms 29:6-116 They, and the hills on which they grow, are sometimes hurried far away; And leap like hinds that bounding go, or unicorns in youthful play. 7,8 When God in thunder loudly speaks, and scattered flames of lightning sends, The forest nods, the desert quakes, and stubborn Kadesh lowly bends. He makes the hinds to cast their young, and lays the beasts' dark coverts bare; While those that to his courts belong securely sing his praises there. 10,11 God rules the angry floods on high; his boundless sway shall never cease; His people he'll with strength supply, and bless his own with constant peace.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/

Daily Evening Prayer (6/1/26): Psalms 6-8; Esther 6; 1 Corinthians 15; Metrical Psalms 29:6-11

god bible corinthians psalms 1 corinthians 15 kadesh evening prayer in psalms

Play Episode Listen Later Jun 1, 2026 28:06

Moving Forward Together in Faith

Play Episode Listen Later May 24, 2026

Study Passage: Numbers 32Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. 2 So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, 4 the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” 5 And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.”6 But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? 7 Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? 8 Your fathers did this, when I sent them from Kadesh-barnea to see the land. 9 For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. 10 And the LORD's anger was kindled on that day, and he swore, saying, 11 ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, 12 none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.' 13 And the LORD's anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. 14 And behold, you have risen in your fathers' place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! 15 For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.”16 Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, 17 but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until each of the people of Israel has gained his inheritance. 19 For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.” 20 So Moses said to them, “If you will do this, if you will take up arms to go before the LORD for the war, 21 and every armed man of you will pass over the Jordan before the LORD, until he has driven out his enemies from before him 22 and the land is subdued before the LORD; then after that you shall return and be free of obligation to the LORD and to Israel, and this land shall be your possession before the LORD. 23 But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out. 24 Build cities for your little ones and folds for your sheep, and do what you have promised.” 25 And the people of Gad and the people of Reuben said to Moses, “Your servants will do as my lord commands. 26 Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, 27 but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.”28 So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 29 And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. 30 However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” 31 And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do. 32 We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”33 And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country. 34 And the people of Gad built Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah and Beth-haran, fortified cities, and folds for sheep. 37 And the people of Reuben built Heshbon, Elealeh, Kiriathaim, 38 Nebo, and Baal-meon (their names were changed), and Sibmah. And they gave other names to the cities that they built. 39 And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. 40 And Moses gave Gilead to Machir the son of Manasseh, and he settled in it. 41 And Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair. 42 And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name.

lord israel valley nun baal gilead manasseh gad nebo amorites eleazar bashan so moses kadesh sihon moving forward together machir jephunneh heshbon eshcol kenizzite sibmah kiriathaim nobah jogbehah kenath

The Consequences of Sin and The Faithfulness of God

god lord israel spirit nun faithfulness of god eleazar zin kadesh consequences of sin urim meribah

Play Episode Listen Later May 17, 2026

Study Passage: Numbers 27:12-2312 The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. 13 When you have seen it, you also shall be gathered to your people, as your brother Aaron was, 14 because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) 15 Moses spoke to the LORD, saying, 16 “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation 17 who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” 18 So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. 19 Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. 20 You shall invest him with some of your authority, that all the congregation of the people of Israel mayobey. 21 And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” 22 And Moses did as the LORD commanded him. He took Joshua andmade him stand before Eleazar the priest and the whole congregation, 23 and he laid his hands on him and commissioned him as the LORD directed through Moses.

Seen by God at the Spring

Primera Iglesia Weekly Podcast

Play Episode Listen Later May 10, 2026 37:20

Pastor Damaris Solis brings this week's message, “Seen by God at the Spring.” Genesis 16:1-15 NLT: “Now Sarai, Abram's wife, had not been able to bear children for him. But she had an Egyptian servant named Hagar. So Sarai said to Abram, “The Lord has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai's proposal. So Sarai, Abram's wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan.) So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt. Then Sarai said to Abram, “This is all your fault! I put my servant into your arms, but now that she's pregnant she treats me with contempt. The Lord will show who's wrong—you or me!” Abram replied, “Look, she is your servant, so deal with her as you see fit.” Then Sarai treated Hagar so harshly that she finally ran away. The angel of the Lord found Hagar beside a spring of water in the wilderness, along the road to Shur. The angel said to her, “Hagar, Sarai's servant, where have you come from, and where are you going?” “I'm running away from my mistress, Sarai,” she replied. The angel of the Lord said to her, “Return to your mistress, and submit to her authority.” Then he added, “I will give you more descendants than you can count.” And the angel also said, “You are now pregnant and will give birth to a son. You are to name him Ishmael (which means ‘God hears'), for the Lord has heard your cry of distress. This son of yours will be a wild man, as untamed as a wild donkey! He will raise his fist against everyone, and everyone will be against him. Yes, he will live in open hostility against all his relatives.” Thereafter, Hagar used another name to refer to the Lord, who had spoken to her. She said, “You are the God who sees me.” She also said, “Have I truly seen the One who sees me?” So that well was named Beer-lahai-roi (which means “well of the Living One who sees me”). It can still be found between Kadesh and Bered. So Hagar gave Abram a son, and Abram named him Ishmael.” If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org.Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 05:27 - Genesis 16:1-15 NLT 09:18 - Seen by God at the Spring

god lord spring beer egyptian hagar ishmael kadesh living one shur bered

Upholding God's Holiness

Play Episode Listen Later May 3, 2026

And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there.2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him.10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And The LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah, where the people of Israel quarreled with the LORD, and through them he showed himself holy.

lord israel holiness upholding zin kadesh meribah

Send Men to Spy Out The Land

relationships kabbalah paperback seder growthwhy passover seder kadesh healinghow backhow

Play Episode Listen Later Apr 12, 2026 37:49

Study Passage: Numbers 13:1-33The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun, Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there. 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”

lord israel land valley spies nun simeon paran anak canaanites nephilim manasseh gad hebron amalekites amorites zin hittites issachar naphtali zebulun so moses jebusites kadesh lebo hori machi hoshea shaphat igal sodi negeb jephunneh eshcol zoan palti rehob sheshai

Ep 367 | Exodus 14-18, Come Follow Me 2026 (April 13-19)

Talking Scripture

Play Episode Listen Later Apr 9, 2026 87:16

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(02:16) The children of Israel murmur and complain in the wilderness. As a comparison, Nephi's trust in God blesses his wilderness experience.(08:42) The Book of Mormon gives added insight as to why murmuring is such a problem. The key to happiness is to remember the greatness of God in both pain and prosperity.(19:07) A possible location of Sinai is discussed as evidence of historicity in the book of Exodus. Revelation came to Moses “when he was on the move.”(23:26) The night crossing of the Red Sea can represent Jesus conquering chaos in our lives. Psalm 74 also addresses these themes.(29:00) The children of Israel sing the Song of the Sea and rejoice in their deliverance.(36:40) The beginning and end of the Exodus story has women standing as witnesses to the miraculous. Miriam is there at Moses' birth and at the Song of the Sea.(42:46) Some approaches to Biblical scholarship may be helpful in understanding why the Bible has some traditions that cast Miriam in a bad light.(46:58) Miriam dies at Kadesh and the water dries up. Miriam as a symbol of the women in the New Testament named Mary who witnessed Jesus' birth, death, and resurrection.(51:07) The bitter water is sweetened with a tree. The Savior heals us too.(54:59) The Lord rains manna from heaven and sends quail for meat to feed the children of Israel for 40 years. God will take care of us in the deserts of our lives.(1:02:07) Moses smites a rock and water gushes forth. Jewish theologians over the years had a tradition that the rock at the beginning and at the end of Exodus was the same rock. Paul worked this tradition into his discussion of Christ, and so to him, the rock was Jesus.(1:07:27) Amalek battles with the Israelites and Moses' hands are held up so that Israel may be victorious. We sustain the prophet and our local leaders, and by so doing, we hold up their hands that hang down.(1:10:22) An invitation to remember what God has done for us.(1:13:23) Jethro counsels Moses to delegate certain tasks. Delegation gives opportunities for growth. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 367 | Exodus 14-18, Come Follow Me 2026 (April 13-19) appeared first on LDS Scripture Teachings.

The Kabbalah of the Passover Seder

Daily Jewish Thought

Play Episode Listen Later Apr 1, 2026 52:32

We've all been to a Seder. We know the songs, the matzah, the wine… and somehow, we still walk out the same person. But what if the Seder was never meant to be a ritual you attend, but a process you go through?In this class, Rabbi Yisroel Bernath uncovers the Seder as a 15-step journey of real transformation. A map for getting unstuck, from old habits, inner resistance, fear, and emotional baggage. Not just leaving Egypt… but finally letting Egypt leave you. This isn't about doing the Seder better. It's about becoming different because of it.Key Points:The Seder isn't a story, it's a step-by-step process of inner freedomWhy we start with holiness before fixing ourselves (Kadesh before Urchatz)The power of being “broken” (Yachatz) as the beginning of real growthWhy we eat matzah (freedom) before maror (pain) and what that says about healingHow each step of the Seder reflects a stage in emotional and spiritual transformationIdentifying your personal “Egypt” what's actually holding you backHow to walk into your Seder this year with intention and walk out different #Passover #Pesach #Seder #JewishWisdom #Kabbalah #InnerFreedom #spiritualgrowth #personalgrowth #LetMyPeopleGo #FromStuckToFree #chassidus #JewishLife #MindsetShift #HealingJourney #Transformation #RabbiBernath #chabad #PersonalExodus Available now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

The Kabbalah of the Passover Seder

Kabbalah for Everyone

Play Episode Listen Later Apr 1, 2026 52:32

Send us Fan MailWe've all been to a Seder. We know the songs, the matzah, the wine… and somehow, we still walk out the same person. But what if the Seder was never meant to be a ritual you attend, but a process you go through?In this class, Rabbi Yisroel Bernath uncovers the Seder as a 15-step journey of real transformation. A map for getting unstuck, from old habits, inner resistance, fear, and emotional baggage. Not just leaving Egypt… but finally letting Egypt leave you. This isn't about doing the Seder better. It's about becoming different because of it.Key Points:The Seder isn't a story, it's a step-by-step process of inner freedomWhy we start with holiness before fixing ourselves (Kadesh before Urchatz)The power of being “broken” (Yachatz) as the beginning of real growthWhy we eat matzah (freedom) before maror (pain) and what that says about healingHow each step of the Seder reflects a stage in emotional and spiritual transformationIdentifying your personal “Egypt” what's actually holding you backHow to walk into your Seder this year with intention and walk out different #Passover #Pesach #Seder #JewishWisdom #Kabbalah #InnerFreedom #spiritualgrowth #personalgrowth #LetMyPeopleGo #FromStuckToFree #chassidus #JewishLife #MindsetShift #HealingJourney #Transformation #RabbiBernath #chabad #PersonalExodus Available now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhV Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

relationships kabbalah paperback seder growthwhy passover seder kadesh healinghow backhow

Episode 2271 - Why we start with Kadesh!

2711 Daily Torah Schmooze

Play Episode Listen Later Apr 1, 2026 1:55

kadesh

Pesah- The Haggadah & the Process of Teshuba

Insight of the Week

Play Episode Listen Later Mar 31, 2026

Toward the end of the Maggid section, we read the famous teaching of Rabban Gamliel: "Whoever did not say the following three things on Pesach has not fulfilled his obligation: Pesach, Masa, and Marror." Rabban Gamliel then proceeds to explain the meaning and significance of these three Misvot. The Pesach sacrifice was offered in the times of the Bet Ha'mikdash to commemorate the miracle of the plague of the firstborn, when Hashem "skipped" ("Pasach") over Beneh Yisrael's homes on the night of the Exodus, protecting them from the plague. The Masa commemorates the fact that Beneh Yisrael left Egypt hastily, without having had time to prepare and to allow their dough to rise. And the Marror symbolizes the "bitterness" of slavery from which our ancestors were saved. At the Seder, we are obligated to discuss the meaning of these three Misvot. Many commentators noted that this passage is stated out of chronological sequence. The "bitterness" of slavery, quite obviously, preceded the plague of the firstborn and Beneh Yisrael's frantic departure from Egypt. Yet, surprisingly, Rabban Gamliel first discusses the Pesach sacrifice and Masa – which commemorate the events of the Exodus – and only then mentions the Marror, which represents the slavery that our ancestors endured prior to their redemption. Why is the Marror mentioned last? Numerous answers have been given to this question, one of which emerges from a deeper understanding of Rabban Gamliel's teaching. Many years ago, as a young Rabbi, I was approached by a group of young men in the community who asked me to deliver a weekly class, which they would host on a rotational basis. These fellows were not particularly observant, and I was very pleased that they expressed interest in a weekly Shiur (Torah class). But when I showed up for the first class, I was aghast. The table was set up for a card game, with chips, cigarettes and beer bottles. I felt very uncomfortable, and I asked the host what this was all about. He explained that this group meets every week for a card game, so they figured they would begin the evening with a Torah class. After that first class, I consulted with a certain great Rabbi to receive guidance. I did not think it was appropriate for me to give a Shiur to these people under these conditions. I'll never forget what the Rabbi told me. "What they do after the Shiur is none of your business," he said. "Your job is to teach them Torah. And the light of Torah will change them." I accepted the advice, and he proved correct. Gradually, all these young men discontinued their improper behavior. It did not happen immediately, but it happened. On another occasion, I was asked to deliver a weekly Torah class to a group of men on Shabbat. Every week, the man who hosted the Shiur in his home would get up and leave in the middle. I later found out that he left for work. Once again, I consulted with a great Rabbi in the community, asking if it was appropriate for me to continue teaching a Torah class in the home of a Shabbat desecrator who gets up to leave in the middle to go to work. "Are you going to wait for him to stop working on Shabbat before teaching him Torah?" the Rabbi told me. Now this man is fully observant, learns Torah for two hours every day, and gives large amounts of money to Sedaka. Three times every weekday, in the Amida prayer, we ask Hashem to help us repent. We ask, "Hashibenu Abinu Le'Toratecha Ve'korbenu Malkenu La'abodatecha" – "Bring us back, our Father, to Your Torah, and draw us close, our King, to Your service." We ask that we be returned to Torah even before our service is complete. We do not wait until our behavior is perfect, until we have fully performed Teshuba, before learning Torah and trying to draw close to Hashem. To the contrary – we are to take the first steps even in our state of imperfection, as these steps will help us improve. This might be the deeper meaning of Rabban Gamliel's teaching about "Pesach, Masa, U'marror." The word "Pesach" means to skip. Rabban Gamliel is teaching us to "skip" right to the "Masa." In a different context, the Sages commented that the word "Masa" is associated with the word "Misva," for we must observe Misvot with zeal and alacrity just as the dough must be handled quickly and rigorously to avoid becoming Hametz. We are to skip to the stage of "Masa," of Misva observance, even before addressing the "Marror" – the "bitterness" of sin and religious failings. Theoretically, we should first cleanse ourselves of wrongdoing before coming to serve G-d. In practice, however, this does not work. If we refrain from Misvot until we fully repent from our misdeeds, we will likely never feel ready to begin our service of Hashem. Rabban Gamliel therefore urges us to skip the stage of "Marror," to begin performing Misvot even if our behavior is far from perfect – as the light of Misvot will help us improve. We begin the Seder with the words "Kadesh U'rhatz" – referring to Kiddush and hand-washing. The message here is that we should strive for "Kadesh" – for holiness, even before we have "washed" ourselves, before we are fully "cleansed" of wrongdoing. Hashem wants us to begin learning Torah and performing Misvot even if we are currently far from perfect, and to trust that the good habits we develop, and the spiritual power of Torah and Misva observance, will impact our souls and our behavior, and lead us to greater purity.

Haggadah Part 1 Kadesh

Bitachon4life

Play Episode Listen Later Mar 25, 2026 11:28

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kadesh haggadah

PESACH PREP 2026- Part 1- From Kadesh- Avadim Hayinu

A-Muse with Reb Ari

Play Episode Listen Later Mar 18, 2026 46:05

Finally Pesach is upon us and we go all out to prepare ourselves for the best seder ever. We try some wine and delve into different ideas in how to bring the best of ourselves and to bring out the best in our children with wonderful ideas and penetrating insights in to the secret of our immortality as Yidden!Enjoy!

Ep 232 Peacewarts: Chronicled Courage 101 - The First Peace Treaty (Class 3)

Pedro the Water Dog Saves the Planet Peace Podcast

Play Episode Listen Later Mar 2, 2026 7:41

Peacewarts: Chronicled Courage 101 - The First Peace Treaty (Class 3) We enter the Hall of Records to examine the Treaty of Kadesh (1259 BC), the world's oldest surviving peace treaty. We deconstruct the myth of inevitable war by analyzing the "recorded logic" that ended a century of conflict between the Egyptian and Hittite Empires. By shifting our focus from the chariot battle to the scriptorium, we explore how peace functions as social infrastructure and a primary technology for solving problems that violence cannot touch. Homework: Look up the Treaty of Kadesh and find one of the specific clauses (like the rule about refugees or mutual aid) that sounds surprisingly modern to you. Write down one question about any of this episode's topics. If you don't have a question, write "no question." Optional: Journal. Think about a relationship in your life where you have reached a stalemate. If you were to write a non-aggression clause for that relationship today, what is the one specific "territory" or topic you would both agree never to invade again? Learning Topics: Peace as Social Infrastructure; The Treaty of Kadesh (1259 BC); The Battle of Kadesh Stalemate; Reciprocal Diplomacy; The Non-Aggression Clause; The Mutual Assistance Clause; The Erasure of Human Competence; Version 1.0 of Recorded Logic. ZERO, The Every Person's Field Guide to a World Without Weapons:AvisKalfsbeek.com/zero Join the Community / Get the Books:AvisKalfsbeek.com Podcast Music: Javier Peke Rodriguez “I am late, madame Curie”https://open.spotify.com/artist/3QuyqfXEKzrpUl6b12I3KW

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Faith That Enters the Promised Land | Lessons from Numbers 13&14 (Part 2)

David Hathaway

Play Episode Listen Later Feb 23, 2026 12:26

'Now they departed and came back to Moses and Aaron and all the congregation of the children of Israel in the Wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. Then they told him, and said: “We went to the land where you sent us. It truly flows with milk and honey, and this is its fruit. Nevertheless the people who dwell in the land are strong; the cities are fortified and very large; moreover we saw the descendants of Anak there. The Amalekites dwell in the land of the South; the Hittites, the Jebusites, and the Amorites dwell in the mountains; and the Canaanites dwell by the sea and along the banks of the Jordan.” 'Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.” 'But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.”' (Numbers 13.26-31, NKJV) One thing had to happen before they could appropriate all the blessings of God, which had been so clearly promised and prophesied, this was their ‘Iron Curtain', the final barrier. One final step and all that they had longed and prayed for would be theirs. One step and the veil that covered their eyes would be lifted and they would see one of the most beautiful and dramatic things that man has ever seen (and few are allowed to actually see this), the REASON why God works great and powerful miracles! His purpose NOW revealed! After all Abraham only acted in faith, he never saw the fulfilment. But this one final step was not taken! – It was to demand a faith beyond their ability! How often are believers today within sight of everything that they are desiring, often with earnest prayer and with the clear knowledge that God HAS promised... yet that final step is not taken, they don't go in and possess the land. It occurs in the realms of healing, finance, evangelism and missions, possibly even revival, certainly in most areas of our lives and especially our service for God.

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Big Belonging: The Stranger Seen [February 15, 2026]

FPC Bellingham Podcast

Play Episode Listen Later Feb 19, 2026 33:36

Message by Kerrie Bunnell, recorded live February 15, 2026 at First Presbyterian Church of Bellingham. Scripture read by Ann Hinz.The Stranger SeenGod sees and hears the ones who are pushed out. God's vision for belonging is bigger, broader, more expansive than we imagine.Read Genesis 12:10-16 - How might this experience have impacted Sarai?When you read Hagar's story with Sarai's experience in mind, how do you understand Sarai's behavior?Why do you think God tells Hagar to go back and endure suffering “under Sarai's hand”? What reaction does this stir in you?What emotion do you sense in Hagar's response to being seen? (16:13)When have you felt seen by God or another person? What response did it move in you?In Genesis 21, God tells Abraham to listen to Sarah and send out Ishmael and his mother. God assures Abraham that God will provide for Ishmael. How have you seen God work through self -protective choices you have made that may have caused harm to others?What transformation do you see in Hagar in verses 21:15-21? What agency is she given?Read Lev 19:33-34. How does the law of Moses address Hagar's story?Genesis 161 Now Sarai, Abram's wife, had not given birth to any children, but she had an Egyptian servant named Hagar. 2 So Sarai said to Abram, “Since the Lord has prevented me from having children, please sleep with my servant. Perhaps I can have a family by her.” Abram did what Sarai told him.3 So after Abram had lived in Canaan for ten years, Sarai, Abram's wife, gave Hagar, her Egyptian servant, to her husband to be his wife. 4 He slept with Hagar, and she became pregnant. Once Hagar realized she was pregnant, she despised Sarai. 5 Then Sarai said to Abram, “You have brought this wrong on me! I gave my servant into your embrace, but when she realized that she was pregnant, she despised me. May the Lord judge between you and me!”6 Abram said to Sarai, “Since your servant is under your authority, do to her whatever you think best.” Then Sarai treated Hagar harshly, so she ran away from Sarai.7 The angel of the Lord found Hagar near a spring of water in the wilderness—the spring that is along the road to Shur. 8 He said, “Hagar, servant of Sarai, where have you come from, and where are you going?” She replied, “I'm running away from my mistress, Sarai.”9 Then the angel of the Lord said to her, “Return to your mistress and submit to her authority. 10 I will greatly multiply your descendants,” the angel of the Lord added, “so that they will be too numerous to count.” 11 Then the angel of the Lord said to her,“You are now pregnantand are about to give birth to a son.You are to name him Ishmael,for the Lord has heard your painful groans.12 He will be a wild donkey of a man.He will be hostile to everyone,and everyone will be hostile to him.He will live away from his brothers.”13 So Hagar named the Lord who spoke to her, “You are the God who sees me,” for she said, “Here I have seen one who sees me!” 14 That is why the well was called Beer Lahai Roi. (It is located between Kadesh and Bered.)15 So Hagar gave birth to Abram's son, whom Abram named Ishmael. 16 (Now Abram was 86 years old when Hagar gave birth to Ishmael.)

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Looked After, Not Overlooked (2/15/26)

NYNCF Sermons

Play Episode Listen Later Feb 16, 2026 32:42

Genesis 161 Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. 2 And Sarai said to Abram, “Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. 3 So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. 4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. 5 And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!” 6 But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.7 The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. 8 And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” 9 The angel of the Lord said to her, “Return to your mistress and submit to her.” 10 The angel of the Lord also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” 11 And the angel of the Lord said to her,“Behold, you are pregnant and shall bear a son.You shall call his name Ishmael, because the Lord has listened to your affliction.12 He shall be a wild donkey of a man, his hand against everyone and everyone's hand against him,and he shall dwell over against all his kinsmen.”13 So she called the name of the Lord who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” 14 Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.15 And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

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Interdimensional Captain Recruitment

Spirit Force

Play Episode Listen Later Feb 16, 2026 60:04 Transcription Available

Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.DEU.1:9 And I spake unto you at that time, saying, I am not able to bear you myself alone:DEU.1:10 The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.DEU.1:11 (The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)DEU.1:12 How can I myself alone bear your cumbrance, and your burden, and your strife?DEU.1:13 Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.DEU.1:14 And ye answered me, and said, The thing which thou hast spoken is good for us to do.DEU.1:15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.DEU.1:16 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.DEU.1:17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.DEU.1:18 And I commanded you at that time all the things which ye should do.DEU.1:19 And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea.DEU.1:20 And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.DEU.1:21 Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.DEU.1:22 And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.DEU.1:23 And the saying pleased me well: and I took twelve men of you, one of a tribe:DEU.1:24 And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.DEU.1:25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.DEU.1:26 Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God:DEU.1:27 And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.DEU.1:28 Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.DEU.1:29 Then I said unto you, Dread not, neither be afraid of them.DEU.1:30 The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;DEU.1:31 And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.DEU.1:32 Yet in this thing ye did not believe the LORD your God,DEU.1:33 Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.DEU.1:34 And the LORD heard the voice of your words, and was wroth, and sware, saying,DEU.1:35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.DEU.1:36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.DEU.1:37 Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.DEU.1:38 But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.DEU.1:39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.DEU.1:40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.DEU.1:41 Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.DEU.1:42 And the LORD said unto me, Say unto them. Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.DEU.1:43 So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.DEU.1:44 And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.DEU.1:45 And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you.DEU.1:46 So ye abode in Kadesh many days, according unto the days that ye abode there.Chapter 2DEU.2:1 Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.DEU.2:2 And the LORD spake unto me, saying,DEU.2:3 Ye have compassed this mountain long enough: turn you northward.DEU.2:4 And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:DEU.2:5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.DEU.2:6 Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.DEU.2:7 For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.Interdimensional Captain Recruitment BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

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Learning to Listen

Bay Chapel

Play Episode Listen Later Feb 2, 2026 37:39

We're Still Learning Pt. 1 | February 1, 2026Pastor Wes MorrisJames 1:19-20 (NIV) My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.✓ IT'S TRAINING US TO REACT, NOT REFLECT.Numbers 20:1-12 (NLT) In the first month of the year, the whole community of Israel arrived in the wilderness of Zin and camped at Kadesh. There was no water for the people to drink at that place, so they rebelled against Moses and Aaron. The people blamed Moses and said, “If only we had died in the Lord's presence with our brothers! Why did you make us leave Egypt and bring us here to this terrible place?”Moses and Aaron turned away from the people and went to the entrance of the Tabernacle, where they fell face down on the ground. Then the glorious presence of the Lord appeared to them, and the Lord said to Moses, “You and Aaron must take the staff and assemble the entire community. As the people watch, speak to the rock over there, and it will pour out its water." So Moses did as he was told. Then he and Aaron summoned the people to come and gather at the rock. “Listen, you rebels!” he shouted. “Must we bring you water from this rock?” Then Moses raised his hand and struck the rock twice with the staff, and water gushed out. So the entire community and their livestock drank their fill.But the Lord said to Moses and Aaron, “Because you did not trust me enough to demonstrate my holiness to the people of Israel, you will not lead them into the land I am giving them!”✓ IT'S BUILDING IDENTITY AROUND OUTRAGE.Ecclesiastes 7:9 (NIV) Do not be quickly provoked in your spirit, for anger resides in the lap of fools.✓ IT CAN STUNT OUR EMOTIONAL AND SPIRITUAL GROWTH.I Peter 2:21-23 (TLB) Christ, who suffered for you, is your example. Follow in his steps: He never sinned, never told a lie, never answered back when insulted; when he suffered he did not threaten to get even; he left his case in the hands of God who always judges fairly.LEARNING TO LISTENI. WALK IN HUMILITY.Humility says: “I might not have the whole story.”Proverbs 18:13 (NIV) To answer before listening - that is folly and shame.Proverbs 18:13 (GNT) Listen before you answer. If you don't, you are being stupid and insulting.II. PRACTICE PATIENCE.Patience says: “Understanding takes time.”Proverbs 14:29 (NIV) Whoever is patient has great understanding, but one who is quick-tempered displays folly.III. CHOOSE LOVE.Love says: “You matter enough for me to slow down.”Ephesians 4:2 (NLT) Be humble and gentle. Be patient with each other, making allowance for each other's faults because of your love.

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PJO Minisode 5: Chariot Races

Myths and Muses: A Mythik Camps Podcast

Play Episode Listen Later Jan 22, 2026 9:04

With the release of Season 2 Percy Jackson and the Olympians on Disney+, the Muses thought our listeners might like to know the stories behind some of the characters and creatures they'll meet in the series! In Minisode 5, continuing our previous tie-in series, we enter the fast and furious world of chariot racing. [Transcript for Minisode 5] ----more---- More on Chariot Racing: Homer - The Iliad: Book XXIII From World History Encyclopedia: Chariot Racing in Ancient Rome Ramses II fighting in a chariot at the Battle of Kadesh, 1274 BCE Ceremonial chariot of Tutankhamun, c. 1330 BCE, found in his tomb: A Hittite war chariot, c. 1650-1250 BCE: Assyrian war chariot, c. 640 BCE Diagram of the Roman Circus Maximus, from DK Ancient Rome: The Circus Maximus as it appears today:

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By Faith | Standing on the Brink of God's Promise

Chestnut Mountain Church Sermons

Play Episode Listen Later Jan 12, 2026 43:24

In 2026, God has an assignment for every one of us, and answering that call requires faith. Throughout Scripture, God's promises are clear, but stepping into them often feels impossible and uncomfortable. The people of Israel experienced this as they stood at Kadesh, on the brink of the Promised Land. God had already delivered them from Egypt, parted the Red Sea, and promised victory, yet fear and uncertainty caused them to hesitate. Instead of trusting what God had said, they focused on what they saw. The evaluation of the land produced fear, not faith, and their response was disbelief. They said, “We can't.” But faith sounds different. Faith says, “We can't, but God can.” As we stand at the beginning of a new year, the call is to walk by faith and not by sight. Do not let the unknown or the lack of details keep you from obedience. Trust God's Word more than what you see, and take the step of faith. Do not let 2026 be a place of missed opportunity. Don't let 2026 be your Kadesh. Stand on the brink of God's promise and move forward by faith.Check out our video version of this episode: https://youtu.be/zP4HD_F4vroSubscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_Don't forget to subscribe to this podcast, leave a review, and let us know what you think.

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The Beloved of God and Resistance - 1.11.26 The Rev. Andrew Walmisley, Ph.D.

St. Columba's Episcopal Church Sermons

Play Episode Listen Later Jan 11, 2026 18:37

The Baptism of our Lord The Collect: Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen. First Lesson: Isaiah 42:1-9 1Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations. 2He will not cry or lift up his voice, or make it heard in the street; 3a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice. 4He will not grow faint or be crushed until he has established justice in the earth; and the coastlands wait for his teaching. 5Thus says God, the Lord, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it: 6I am the Lord, I have called you in righteousness, I have taken you by the hand and kept you; I have given you as a covenant to the people, a light to the nations,7to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. 8I am the Lord, that is my name; my glory I give to no other, nor my praise to idols. 9See, the former things have come to pass, and new things I now declare; before they spring forth, I tell you of them. Psalm: Psalm 29 1 Ascribe to the Lord, you gods, * ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due his Name; * worship the Lord in the beauty of holiness. 3 The voice of the Lord is upon the waters; the God of glory thunders; * the Lord is upon the mighty waters. 4 The voice of the Lord is a powerful voice; * the voice of the Lord is a voice of splendor. 5 The voice of the Lord breaks the cedar trees; * the Lord breaks the cedars of Lebanon; 6 He makes Lebanon skip like a calf, * and Mount Hermon like a young wild ox. 7 The voice of the Lord splits the flames of fire; the voice of the Lord shakes the wilderness; * the Lord shakes the wilderness of Kadesh. 8 The voice of the Lord makes the oak trees writhe * and strips the forests bare. 9 And in the temple of the Lord * all are crying, "Glory!" 10 The Lord sits enthroned above the flood; * the Lord sits enthroned as King for evermore. 11 The Lord shall give strength to his people; * the Lord shall give his people the blessing of peace. Second Lesson: Acts 10:34-43 34Then Peter began to speak to them: "I truly understand that God shows no partiality, 35but in every nation anyone who fears him and does what is right is acceptable to him. 36You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. 37That message spread throughout Judea, beginning in Galilee after the baptism that John announced: 38how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. 39We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; 40but God raised him on the third day and allowed him to appear, 41not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name." Gospel: Matthew 3:13-17 13Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" 15But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfill all righteousness." Then he consented. 16And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased."

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Episode 322: A Meditation on Psalm 29

Pitlochry Church of Scotland Sermon-Cast

Play Episode Listen Later Jan 11, 2026 8:36

Margaret introduces slides and music, and then explores the themes of the psalm.Psalm 29A psalm of David.1 Ascribe to the Lord, you heavenly beings, ascribe to the Lord glory and strength.2 Ascribe to the Lord the glory due to his name; worship the Lord in the splendour of his[a] holiness.3 The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters.4 The voice of the Lord is powerful; the voice of the Lord is majestic.5 The voice of the Lord breaks the cedars; the Lord breaks in pieces the cedars of Lebanon.6 He makes Lebanon leap like a calf, Sirion[b] like a young wild ox.7 The voice of the Lord strikes with flashes of lightning.8 The voice of the Lord shakes the desert; the Lord shakes the Desert of Kadesh.9 The voice of the Lord twists the oaks[c] and strips the forests bare.And in his temple all cry, ‘Glory!'10 The Lord sits enthroned over the flood; the Lord is enthroned as King for ever.11 The Lord gives strength to his people; the Lord blesses his people with peace.

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Ramesses the Great

You're Dead To Me

Play Episode Listen Later Dec 19, 2025 14:33

Join historian Greg Jenner for a fast-paced, funny and fascinating journey through the life of Ramesses II, aka Ramesses the Gr8, one of Ancient Egypt's most famous Pharaohs, and possibly its biggest show-off.This episode of Dead Funny History is packed with jokes, sketches and sound effects that bring the past to life for families and Key Stage 2 learners. From his epic PR campaigns and giant statues to his pet lion and peppercorn-packed mummy, Ramesses knew how to make history memorable.Discover how he became king at just 24, caught pirates, lost the Battle of Kadesh (but told everyone he won), and built a glittering capital city called Pi-Ramesses, complete with temples, stables, and even a zoo. Learn about his Sed Festivals, where he raced to prove his fitness at age 89, and his obsession with building colossal statues of himself, some still standing today.Meet his wives Nefertari and Iset-Nofret, his 100 children, and the sacred Apis Bull that answered questions by kicking buckets. There's even a cow beauty pageant, a bake sale gag, and a goat who helps discover Ramesses' tomb centuries later.Expect parodies, sketch comedy, and a quiz to test what you've learned. It's history with heart, humour and high production value. Perfect for curious kids, families, and fans of You're Dead To Me.Written by Jack Bernhardt, Gabby Hutchinson Crouch and Dr Emma Nagouse Host: Greg Jenner Performers: Mali Ann Rees and Richard David-Caine Producer: Dr Emma Nagouse Associate Producer: Gabby Hutchinson Crouch Audio Producer: Emma Weatherill Script Consultant: Dr Campbell Price Production Coordinator: Liz Tuohy Production Manager: Jo Kyle Studio Managers: Keith Graham and Andrew Garratt Sound Designer: Peregrine AndrewsA BBC Studios Production

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Daily Evening Prayer (12/8/25): Psalms 41-43; Isaiah 30; James 1; Metrical Psalm 29:6-11

god bible psalms james 1 psalm 29 kadesh evening prayer in psalms

Play Episode Listen Later Dec 8, 2025 29:04

Daily Evening Prayer (12/8/25) from Trinity Anglican Church (Connersville, IN): Psalms 41-43; Isaiah 30; James 1; Metrical Psalm 29:6-116 They, and the hills on which they grow, are sometimes hurried far away; And leap like hinds that bounding go, or unicorns in youthful play. 7,8 When God in thunder loudly speaks, and scattered flames of lightning sends, The forest nods, the desert quakes, and stubborn Kadesh lowly bends. He makes the hinds to cast their young, and lays the beasts' dark coverts bare; While those that to his courts belong securely sing his praises there. 10,11 God rules the angry floods on high; his boundless sway shall never cease; His people he'll with strength supply, and bless his own with constant peace.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

Daily Evening Prayer (12/8/25): Psalms 41-43; Isaiah 30; James 1; Metrical Psalm 29:6-11

god bible psalms james 1 psalm 29 kadesh evening prayer in psalms

Play Episode Listen Later Dec 8, 2025 29:04

Genesis 20-21

The Listener's Commentary

Play Episode Listen Later Nov 27, 2025 18:42

Genesis 20-21 20:1 Now Abraham journeyed from there toward the land of the Negev, and settled between Kadesh and Shur; then he lived for a time in Gerar. 2 And Abraham said of his wife Sarah, “She is my sister.” So Abimelech king of Gerar sent men and took Sarah. 3 But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is married.” 4 Now Abimelech had not come near her; and he said, “Lord, will You kill a nation, even though blameless? 5 Did he himself not say to me, ‘She is my sister'? And she herself said, ‘He is my brother.' In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore I did not let you touch her. 7 Now then, return the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.” 8 So Abimelech got up early in the morning and called all his servants, and told all these things in their presence; and the people were greatly frightened. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What have you encountered, that you have done this thing?” 11 Abraham said, “Because I thought, surely there is no fear of God in this place, and they will kill me because of my wife. 12 Besides, she actually is my sister, the daughter of my father, but not the daughter of my mother; and she became my wife; 13 and it came about, when God caused me to wander from my father's house, that I said to her, ‘This is the kindness which you will show to me: everywhere we go, say of me, “He is my brother.”'” 14 Abimelech then took sheep and oxen and male and female servants, and gave them to Abraham, and returned his wife Sarah to him. 15 Abimelech said, “Behold, my land is before you; settle wherever you please.” 16 To Sarah he said, “Look, I have given your brother a thousand pieces of silver. It is your vindication before all who are with you, and before everyone you are cleared.” 17 Then Abraham prayed to God, and God healed Abimelech and his wife and his female slaves, so that they gave birth to children. 18 For the Lord had completely closed all the wombs of the household of Abimelech because of Sarah, Abraham's wife. 21:1 Then the Lord took note of Sarah as He had said, and the Lord did for Sarah as He had promised. 2 So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him. 3 Abraham named his son who was born to him, the son whom Sarah bore to him, Isaac. 4 Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Now Abraham was a hundred years old when his son Isaac was born to him. 6 Sarah said, “God has made laughter for me; everyone who hears will laugh with me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have given birth to a son in his old age.” 8 And the child grew and was weaned, and Abraham held a great feast on the day that Isaac was weaned. 9 Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking Isaac. 10 Therefore she said to Abraham, “Drive out this slave woman and her son, for the son of this slave woman shall not be an heir with my son Isaac!” 11 The matter distressed Abraham greatly because of his son Ishmael. 12 But God said to Abraham, “Do not be distressed because of the boy and your slave woman; whatever Sarah tells you, listen to her, for through Isaac your descendants shall be named. 13 And of the son of the slave woman I will make a nation also, because he is your descendant.” 14 So Abraham got up early in the morning and took bread and a skin of water, and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she departed and wandered about in the wilderness of Beersheba. 15 When the water in the skin was used up, she left the boy under one of the bushes. 16 Then she went and sat down opposite him, about a bowshot away, for she said, “May I not see the boy die!” And she sat opposite him, and raised her voice and wept. 17 God heard the boy crying; and the angel of God called to Hagar from heaven and said to her, “What is the matter with you, Hagar? Do not fear, for God has heard the voice of the boy where he is. 18 Get up, lift up the boy, and hold him by the hand, for I will make a great nation of him.” 19 Then God opened her eyes, and she saw a well of water; and she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew; and he lived in the wilderness and became an archer. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. 22 Now it came about at that time that Abimelech and Phicol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do; 23 so now, swear to me here by God that you will not deal falsely with me or with my offspring or with my descendants, but according to the kindness that I have shown to you, you shall show to me and to the land in which you have resided.” 24 Abraham said, “I swear it.” 25 But Abraham complained to Abimelech because of the well of water which the servants of Abimelech had seized. 26 And Abimelech said, “I do not know who has done this thing; you did not tell me, nor did I hear of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two of them made a covenant. 28 But Abraham set seven ewe lambs of the flock by themselves. 29 Then Abimelech said to Abraham, “What do these seven ewe lambs mean, which you have set by themselves?” 30 He said, “You shall take these seven ewe lambs from my hand so that it may be a witness for me, that I dug this well.” 31 Therefore he called that place Beersheba, because there the two of them took an oath. 32 So they made a covenant at Beersheba; and Abimelech and Phicol, the commander of his army, got up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the Lord, the Everlasting God. 34 And Abraham resided in the land of the Philistines for many days. BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com GIVE - The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here: https://www.listenerscommentary.com/give STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

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Diplomacy Over War | Judges 11:12–28

Resolute Podcast

Play Episode Listen Later Nov 4, 2025 7:09

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Terry Mishcler from Mechanicsburg, PA. Thank you for your partnership with us through Project23. Our text today is Judges 11:12–28. Then Jephthah sent messengers to the king of the Ammonites and said, "What do you have against me, that you have come to me to fight against my land?" And the king of the Ammonites answered the messengers of Jephthah, "Because Israel on coming up from Egypt took away my land, from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably." Jephthah again sent messengers to the king of the Ammonites and said to him, "Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites, but when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh. Israel then sent messengers to the king of Edom, saying, 'Please let us pass through your land,' but the king of Edom would not listen. And they sent also to the king of Moab, but he would not consent. So Israel remained at Kadesh. "Then they journeyed through the wilderness and went around the land of Edom and the land of Moab and arrived on the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab. Israel then sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, 'Please let us pass through your land to our country,' but Sihon did not trust Israel to pass through his territory, so Sihon gathered all his people together and encamped at Jahaz and fought with Israel. And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them. So Israel took possession of all the land of the Amorites, who inhabited that country. And they took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. So then the Lord, the God of Israel, dispossessed the Amorites from before his people Israel; and are you to take possession of them? Will you not possess what Chemosh your god gives you to possess? And all that the Lord our God has dispossessed before us, we will possess. Now are you any better than Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever go to war with them? While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, 300 years, why did you not deliver them within that time? I therefore have not sinned against you, and you do me wrong by making war on me. The Lord, the Judge, decide this day between the people of Israel and the people of Ammon." But the king of the Ammonites did not listen to the words of Jephthah that he sent to him. — Judges 11:12–28 Instead of rushing to war, Jephthah raises his voice. His first move is diplomacy, which requires some courage and confidence. As he engages with the Ammonite king, he realizes that he is being sold "fake news." Because fake news is not a new phenomenon. And he is using fake news to rally his troops and justify his invasion, but Jephthah calls him out. He recounts the truth about Israel's pilgrimage, God's hand in their victories, and that Israel never stole and parcel of Ammonite land. Jephthah knew the history, even as an illegitimate son, so he didn't need to distort the truth or negotiate out of fear. He stood firm, trusted the facts, and left the outcome up to God: "The LORD, the Judge, decide this day." Godly leaders never rush into battles that they can settle with truth. We live in a time where everyone is quick to argue, fight, and cancel—but wise leaders know when to pause, speak truth clearly, and let God be their defender.. Sometimes we wrongly believe silence means weakness or that diplomacy means compromise. But truth is a weapon. When someone lies about you, when accusations come, when history gets twisted—don't panic. Stand on what God has done. Like Jephthah, rehearse God's past faithfulness, cling to His Word, and let God be the Judge. Maybe you're facing a relational conflict, workplace injustice, or someone twisting your story. Your instinct might be to lash out, prove your point, or fight fire with fire. But remember: truth is stronger than lies, and God is the ultimate Judge. When we stand on his justice, we fight from a place of confidence, not insecurity. ASK THIS: Do I rush to fight back, or do I stand on truth first? How often do I trust God to be the Judge instead of trying to play judge myself? Am I confident enough in God's past faithfulness to trust Him with present conflicts? DO THIS: Before you step into a fight this week—pause. Ask: Can this be handled by truth, not conflict? Then, speak truth with clarity and leave the verdict to God. PRAY THIS: Lord, help me to trust You as the Judge of every situation. Teach me to stand firm in truth, to speak with wisdom, and to fight only the battles You call me to. Amen. PLAY THIS: "Defender."

220: Ramesses II Dead Sea to Galilee

Play Episode Listen Later Oct 31, 2025 24:58

Moves and counter-moves. In the aftermath of Kadesh, Muwattalli (King of Hatti) seems to consoldiated hold over Syria. Border territories like Amurru fell to Hittite influence. At home, Ramesses spent at least one year regrouping before launching his reponse. Soon, pharaonic armies were marching into northern Canaan (around Galilee) and east, into Moab (Mwibw). The pharaoh's imperial authority had taken a beating; it was time to assert his strength. The History of Egypt Podcast: Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments https://www.paypal.com/ncp/payment/BHC6MGDBC6SXU. We have merch! Browse our designs at Dashery by TeePublic https://egyptpodcast.dashery.com/ . Learn more about your ad choices. Visit megaphone.fm/adchoices

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Monday, October 6, 2025

Sound Mind Set

Play Episode Listen Later Oct 6, 2025 10:04

This week we will spend time in simple, quiet worship. Let's simply focus on God and His goodness. Breathe deep and allow your spirit to connect to His Holy Spirit.Psalm 29 from The Message — A Psalm of David Bravo, God, bravo! Gods and all angels shout, “Encore!”In awe before the glory, in awe before God's visible power.Stand at attention! Dress your best to honor him!God thunders across the waters,Brilliant, his voice and his face, streaming brightness—God, across the flood waters.God's thunder tympanic, God's thunder symphonic.God's thunder smashes cedars, God topples the northern cedars.The mountain ranges skip like spring colts, The high ridges jump like wild kid goats.God's thunder spits fire.God thunders, the wilderness quakes; He makes the desert of Kadesh shake.God's thunder sets the oak trees dancing A wild dance, whirling; the pelting rain strips their branches.We fall to our knees—we call out, “Glory!”Above the floodwaters is God's throne from which his power flows, from which he rules the world. God makes his people strong. God gives his people peace.What words, what phrases stood out to you?What games of God moved your spirit to worship?Listen once again to the final verses:We fall to our knees—we call out, “Glory!”Above the floodwaters is God's throne from which his power flows, from which he rules the world. God makes his people strong. God gives his people peace.As you walk through hardships and the challenges of your life, remember that Your God is the God of the thunder, of the rain, and of glory and power. He has you. He holds you. To make you strong. To give you peace.Let's pray: “Father, I realize Your power. I recognize Your glory. Today, in this quiet moment, I worship You. Thank You for Your strong arm that protects my life. Thank You for Your gentle Spirit to give me peace. As above, so below.”

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217: The Art of Kadesh (Livestream)

Play Episode Listen Later Oct 3, 2025 74:15

Our final part of the Kadesh story is Ramesses' art. Wall carvings, on major temples, present the pharaohs' summary of Kadesh and the conflict. They include many fun details, including enemy combatants, and comparing some scenes with artefacts allows us to imagine aspects of the ancient battle. Video version available on YouTube. Learn more about your ad choices. Visit megaphone.fm/adchoices

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216b: Kadesh, the ROCK Musical (Preview)

Play Episode Listen Later Sep 19, 2025 3:38

Heavy Metal Hittites. This is a preview of my "rock musical" version of Kadesh. Full version available at patreon.com/c/egyptpodcast. Song produced by Hermanubis (aka Luke Chaos https://chaosmusick.bandcamp.com/). Learn more about your ad choices. Visit megaphone.fm/adchoices

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La crisis de Suez

La ContraHistoria

Play Episode Listen Later Sep 18, 2025 87:00

La crisis de Suez de 1956, también conocida como la Guerra del Sinaí, fue el canto del cisne del imperialismo europeo, fortaleció el nacionalismo árabe y consolidó la el mundo bipolar de la guerra fría con Estados Unidos y la Unión Soviética como dos únicas superpotencias. El origen de la crisis hay que ir a buscarlo al canal de Suez, inaugurado en 1869 y arteria vital para el comercio internacional. En 1955 por él pasaba el 50% de todo el petróleo que se consumía en el mundo, pero lo explotaba una compañía anglo-francesa. Los británicos habían controlado Egipto hasta 1922, año en el que, tras la fachada de una independencia nominal, se convirtió en un protectorado de facto. La Revolución de 1952, acaudillada por Gamal Abdel Nasser, abolió la monarquía y promovió el panarabismo para liberar a su país del yugo colonial. Pero no disponía de recursos, así que propuso construir una gran presa en Asuán que permitiese regular el cauce del Nilo y generar electricidad. No podía financiar su construcción y eso le llevó a pedir dinero en Occidente, donde le ofrecieron un préstamo. En paralelo Nasser negoció la compra de armas soviéticas y reconoció a la China popular, lo que alarmó a Estados Unidos que canceló el préstamo para presionarle. Nasser podía agachar la cabeza o elevar la apuesta. Escogió lo segundo. El 26 de julio de 1956, nacionalizó el canal para financiar la presa y reafirmar la soberanía egipcia. Eso era un órdago para el Reino Unido y Francia que dependían del petróleo que transitaba por Suez. Israel, muy afectado por el bloqueo del estrecho de Tirán y los ataques de guerrilleros palestinos desde Gaza, vio en aquello una oportunidad para debilitar a Egipto. Británicos, franceses e israelíes se reunieron en secreto cerca de París y acordaron el protocolo de Sèvres, por el cual se coordinaban para efectuar una operación que consistiría en que Israel se encargase de atacar a Egipto mientras los europeos intervendrían después para proteger el canal. El 29 de octubre Israel lanzó la Operación Kadesh, destruyeron la fuerza aérea egipcia y capturaron Gaza y Sharm el-Sheij. El día 30, el Reino Unido y Francia emitieron un ultimátum exigiendo la retirada de ambos ejércitos de la zona del canal. El 5 de noviembre paracaidistas anglo-franceses tomaron Port Said, pero la resistencia egipcia, que bloqueó el canal hundiendo varios buques, complicaron la operación. Estados Unidos no había sido informado, lo que molestó especialmente a su presidente, Dwight Eisenhower. Enfurecido, obligó a británicos y franceses a retirarse y se encargó personalmente de que una fuerza especial de la ONU se desplegase en el canal. La URSS de Jruschov hizo el resto amenazando al Reino Unido y Francia con un ataque nuclear. Un mes más tarde los europeos abandonaron Egipto con el rabo entre las piernas. La crisis supuso una humillación histórica para las dos grandes potencias del siglo XIX. El primer ministro británico, Anthony Eden, y el francés, Guy Mollet, tuvieron que presentar la renuncia meses después. Nasser se convirtió en el héroe del mundo árabe. Israel salió ganando, ya que se aseguró el acceso al mar Rojo, pero habían quedado sembradas las semillas para guerra de los seis días de 1967. En La ContraRéplica: 0:00 Introducción 3:42 La crisis de Suez 30:59 Contra el pesimismo - https://amzn.to/4m1RX2R 1:17:50 Las edades de la historia 1:21:55 El Gobierno virreinal Bibliografía: “Crisis” de Terence Robertson - https://amzn.to/4pAasOQ “The Suez crisis” de James W. Fiscus - https://amzn.to/46sciZo “Britain Alone” de Philip Stephens - https://amzn.to/4gtVsxT “Te Suez-Sinai crisis” de Moshe Shemesh - https://amzn.to/3VrjgbV · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #suez #egipto Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

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A Clash of Chariots & Kings: The Battle of Kadesh

The Dirt Diaries

Play Episode Listen Later Sep 17, 2025 50:36

Welcome back to the Dirt Diaries! Today, we are getting into our war chariots to examine an ancient battle, one that pitted kings and empires against one another in the Bronze Age game of thrones. We are discussing armies, weapons, and the world's oldest peace treaty that emerged from this conflict. Who do you think won this round? As usual, I will be doing my make-up as I get ready with you all as we chat about the battle of Kadesh.-Stay curiousWant more Dirt Diaries? Join patreon with all your history-loving friends!patreon.com/TheDirtDiariesTravel with me, my socials, and more!https://beacons.ai/dirtdiaries.tenn

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216: Kadesh, The Musical!

Play Episode Listen Later Sep 12, 2025 36:28

The war of the words. Following his strategic defeat at Kadesh, Ramesses set about putting his version of the story into wide circulation. Today, art and texts of this conflict survive at the temples of Abu Simbel, Karnak, Luxor, Abydos, and the Ramesseum. Among those texts, we have the “Literary Record” or “Kadesh Poem.” A lengthy, dramatised version of the events, painting Ramesses as the great hero. In this episode, I introduce the Literary Record and then read it in full, with musical accompaniment by Jeffrey Goodman. LIVESTREAM about "The Art of Kadesh" on Sunday 14 September. To join, simply subscribe to my YouTube channel at https://www.youtube.com/@ancientegypthist. The Livestream will be Sunday September 14 at 16:30 (UK time). This translates to: Berlin, Germany Sun, 14 Sep 2025 at 17:30 CEST London, United Kingdom Sun, 14 Sep 2025 at 16:30 BST New York, USA Sun, 14 Sep 2025 at 11:30 EDT Los Angeles, USA Sun, 14 Sep 2025 at 08:30 PDT Check other timezones here https://www.timeanddate.com/worldclock/converter.html?iso=20250914T153000&p1=37&p2=136&p3=179&p4=137 To learn more about the “Battle of Kadesh” narrative as a piece of literary/historical storytelling, see: Brand, P. J. (2023). Ramesses II: Egypt's Ultimate Pharaoh. Lockwood Press. https://www.lockwoodpress.com/product-page/ramesses-ii-egypt-s-ultimate-pharaoh-paper Manassa, C. (2013). Imagining the Past: Historical Fiction in New Kingdom Egypt. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199982226.003.0003 Spalinger, A. J. (2021). The Books Behind the Masks: Sources of Warfare Leadership in Ancient Egypt. https://doi.org/10.1163/9789004466111 More music by Jeffrey Goodman www.jeffreygoodman.com and on Spotify. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Kadesh: What Was It Good For? with Prof. Peter Brand

Play Episode Listen Later Sep 5, 2025 94:03

Why is the Battle of Kadesh so famous, compared to other ancient conflicts? What can we take away from Ramesses' account in terms of "truth" vs "rhetoric." And what did it all up to, really? Prof. Peter Brand returns to discuss the battle in great detail, from the blow-by-blow moments to the larger strategic and political context. Along the way, we learn why Ramesses is like Rambo, and take a whimsical visit to medieval Bohemia... I'll be doing a livestream about the "Art of Kadesh" on Sun 07 September (UK time). See it at my YouTube channel https://www.youtube.com/@ancientegypthist Prof. Peter Brand's book Ramesses II: Egypt's Ultimate Pharaoh is available now through Lockwood Press and all good retailers. Other articles and publications by Prof. Peter Brand at Academia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

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215: Ramesses II Cleaning Up Kadesh

Play Episode Listen Later Aug 29, 2025 46:22

Who won? In the aftermath of battle, Ramesses and Muwattalli withdrew from Kadesh. We discuss the short- and long-term fallout and consider the "score card" for the respective armies. Then, we spend time with the wounded soldiers, using the Edwin Smith Papyrus to understand diagnoses and treatments used by ancient Egyptian physicians (swnw). Finally, we explore a curious hypothesis, suggesting that Ramesses practiced a form of "decimation" on his troops... Kadesh LIVESTREAM 06 September (UK time) on “The Art of Kadesh” via our YouTube channel https://www.youtube.com/@ancientegypthist Want more medicine? My interview with Dr. Bob Brier is available at https://open.spotify.com/episode/3mOg7BanFze6F4DYbSWT4K and my YouTube channel: https://youtu.be/h8I6M7-czYA The Edwin Smith Papyrus: Breasted, J. H. (1930). The Edwin Smith Surgical Papyrus (Vols. 1–2) free online: https://hdl.handle.net/2027/mdp.39015027232282; For a modern medical approach, see Sanchez, G. M., & Meltzer, E. S. (2012). The Edwin Smith Papyrus: Updated Translation of the Trauma Treatise and Modern Medical Commentaries. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Update: Autocrat interview and Vintage Egyptologist online classes

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Play Episode Listen Later Aug 22, 2025 16:02

Howdy folks. In lieu of a narrative episode this week (while I recover from the quadruple-length Battle of Kadesh), I wanted to alert you to an interview I did for the Autocrat podcast (available on Spotify, YouTube, and the Autocrat website). In a lengthy conversation, we explore the full gamut of Egyptian history from the Creation, through Pharaonic era, the Late Bronze Age Collapse, and up to the Roman Empire in Egypt (and the "last hieroglyphs" ever recorded). It's a fun conversation, please check it out! Autocrat Podcast Website. I include an excerpt from the interview here about a recent article discussing Hatshepsut's shattered statues. Additionally, Dr. Colleen Darnell the Vintage Egyptologist will be joining us on the show soon to discuss New Kingdom military hero tales. Dr. Darnell runs regular online classes about ancient Egypt, which you can find at her website. Learn more about your ad choices. Visit megaphone.fm/adchoices

214: Ramesses II The Battle of Kadesh

Play Episode Listen Later Aug 15, 2025 119:17

In June of 1287 BCE (approximately), one of antiquity's great conflicts unfolded in southern Syria. Meeting near Kadesh (Qidsha), the armies of Egypt and Hatti fought each other in a spectacular engagement. The events of that battle are recorded, somewhat grandiosely, by Ramesses II in temple art and extended hieroglyph narratives. With those as our foundation, we explore the most dramatic day in the young pharaoh's life. CHAPTERS 0:00 - Prologue 5:45 - Part 1: A Red Dawn 23:46 - Part 2: Sekhet Pay 42:20 - Part 3: Sutech and Ba'al 1:01:31 - Part 4: Doubling Down 1:21:56 - Part 5: White, Black, Red 1:48:58 - Part 6: Wrapping Up == The History of Egypt Podcast: Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments https://www.paypal.com/ncp/payment/BHC6MGDBC6SXU. We have merch! Browse our designs at Dashery by TeePublic https://egyptpodcast.dashery.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

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213: Ramesses II Seven Nation Army

Play Episode Listen Later Aug 8, 2025 49:09

Ramesses, Muwattalli, and the Trojans(?). In June of 1287 BCE, the Great Kings of Hatti and Egypt were on the verge of a major confrontation. Ramesses, marching across Sinai and into Canaan, made careful preparations for his assault on Kadesh. Alas, even the best-planned campaign could not be hidden from a watchful enemy. In Hatti, Muwattalli II sent calls to his vassals, summoning them to fight. The Hittite army, and its allies, is a remarkably well-documented force... For the Kikkuli Text of horse training, see https://en.wikipedia.org/wiki/Kikkuli and https://collections.britishart.yale.edu/catalog/orbis:9782188. Learn more about your ad choices. Visit megaphone.fm/adchoices

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212: Ramesses II The Arsenal of Pharaohcracy

Play Episode Listen Later Aug 1, 2025 32:37

Preparing for Kadesh. In 1287 BCE (late in his fifth regnal year) King Ramesses II departed Egypt on campaign. His target? The city of Kadesh / Qidsha in southern Syria. The Kadesh campaign is famous, as one of history's “great battles.” Today, we “set the scene,” and explore the preparations for this war. We have a surprisingly detailed picture of this, thanks to inscriptions, art, and excavations. From a new royal city, Pi-Ramesses, to the enormous scale of the army, to the diplomatic manouevres (and espionage) that would accompany this campaign… the preparations for Kadesh are almost as elaborate as the battle itself. Learn more at the Qantir-Piramesse archaeological project: https://qantir-piramesse.de/home/ort/ Digital reconstruction of Pi-Ramesses, incl. its stables, at Artefacts Berlin: https://www.artefacts-berlin.de/portfolio-item/the-reconstruction-of-pi-ramesse/ Learn more about your ad choices. Visit megaphone.fm/adchoices

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Kadesh: The 200 Year Enemy with Prof. Peter Brand

Parish Presbyterian Church Podcasts

Play Episode Listen Later Jul 25, 2025 49:54

Leading up to the Battle of Kadesh (c.1287 BCE) betwen Ramesses II of Egypt and Muwatalli II of Hatti, we need to understand the background. Why was this city the epicentre of such a major conflict? How did the rulers of Kadesh (Kadeshians?) persistently frustrate pharaohs dating back two centuries to Thutmose III (c.1480 BCE). Today, Prof. Peter Brand (University of Memphis) gives us the details... Learn more about Ramesses and Kadesh in Peter Brand's book Ramesses II: Egypt's Ultimate Pharaoh (Lockwood Press). Prof. Peter Brand at Academia.edu. Interview recorded: May 2025. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Psalm 29 "The Lord and His Voice" - James Crampton

Play Episode Listen Later Jul 6, 2025 32:26

Psalm 29 Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due his name; worship the Lord in the splendor of holiness. 3 The voice of the Lord is over the waters; the God of glory thunders, the Lord, over many waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty. 5 The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. 6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox. 7 The voice of the Lord flashes forth flames of fire. 8 The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh. 9 The voice of the Lord makes the deer give birth and strips the forests bare, and in his temple all cry, “Glory!” 10 The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. 11 May the Lord give strength to his people! May the Lord bless his people with peace! Key Words: Voice, Ascribe, Glory, Majesty, Enthroned, Bless, Peace Keystone Verse: Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. (Psalm 29:2) Download Bulletin

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Blessing Faith and King (Part 2) (Level 3 | 69)

Bible Brief

Play Episode Listen Later Jul 3, 2025 13:30

We delve into the lives of Abraham and Moses to understand the profound relationship between faith, righteousness, and blessing. We explore how Abraham's unwavering faith led to righteousness and obedience, even in the absence of explicit laws, and how this faith was pivotal in receiving God's promises. Conversely, we examine Moses' lapse of faith at Kadesh, which resulted in his exclusion from the Promised Land despite his long-standing leadership and faithfulness. Through contrasting these two biblical figures, we uncover the essential role of faith in receiving God's blessing and how it produces genuine obedience. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

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Ancient Egypt Videos and Writing the Battle of Kadesh