Podcasts about reading acts

Reading Acts 2:37-38 where the Apostle Peter tells his hearers at Pentecost to repent and be baptized for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. Visit wwutt.com for all our videos!

Reading Acts 2:33-36 and finishing Peter's sermon at Pentecost declaring the exaltation of Jesus Christ to the right hand of the Father, in this testimony of the gospel. Visit wwutt.com for all our videos!

Reading Acts 2:22-32 where at Pentecost, the Apostle Peter gives the first proclamation of the gospel, preaching of Jesus who died, was buried, and is risen. Visit wwutt.com for all our videos!

Reading Acts 2:16-21 where Peter, beginning his sermon at Pentecost, quotes from the prophet Joel, a prophecy being fulfilled in their midst with the giving of the Holy Spirit. Visit wwutt.com for all our videos!

Reading Acts 2:14-15 which sets up the sermon Peter is about to give, and Pastor Gabe also provides and introduction to a lot of the sermons we will read in the book of Acts. Visit wwutt.com for all our videos!

Reading Acts 2:5-13 where the apostles go into Jerusalem speaking in various tongues or languages, and the people who are there are able to understanding what they say. Visit wwutt.com for all our videos!

Reading Acts 2:1-4 where the Holy Spirit comes on the day of Pentecost with the sound of a violent wind, and the apostles are filled with the Spirit and go out speaking in tongues. Visit wwutt.com for all our videos!

Reading Acts 1:14-16 where the brethren gather together in one accord in the upper room devoting themselves to prayer and choosing someone to replace Judas Iscariot. Visit wwutt.com for all our videos.

Reading Acts 1:12-13 where the apostles return from the Mount of Olives to Jerusalem and gather in the upper room where they have been staying to discuss and to pray. Visit wwutt.com for all our videos!

January 11, 2026: May God's words be spoken, may God's words be heard. Amen. Now, if you have been here these past few weeks of Christmastide and the Feast of the Epiphany, you would be right thinking that Jesus sure grows up fast, I mean we just celebrated his birth, then last week he's a kid being visited by Magi, and now he's a grown man! I mean, at this rate, a week from now should be Palm Sunday, right? Wrong. Well, sort of – Ash Wednesday is coming up in just a few weeks, so buckle up. Still, you couldn't be blamed for feeling a bit of lectionary whiplash right about now. Kinda the way you feel the day after Christmas when there's stuff in the stores for Valentine's Day, which I do NOT appreciate given that happens to be my birthday, and there is no need to rush it. But, back to the texts we heard today from the Gospel of Matthew and from Isaiah. In the gospel we here the story of Jesus' baptism. Left off of what we heard today, is what Jesus does just afterward. He is led into the wilderness by the Holy Spirit where he encounters evil. And in the wake of all that has happened in our nation this past year, and most recently, this past week, it would seem a message we very much need today. I will speak more about that in a minute, but it is important to first underscore what we are hearing in today's texts – about Christ's baptism, yes, but also about our own. Our collect today, the prayer we offered at the beginning of this service, was this: “Grant that all who are baptized into his Name may keep the covenant they have made…” This isn't just a dunk in some water – this is a contract with God – a covenant we make in the name of Christ, and that is sealed by the Holy Spirit. And in our passage this morning from Isaiah, we hear some of what that covenant requires of us. About the prophet, God says “I have given you as a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.” Now, think about that…and then hear again the vows we all make at baptism either for ourselves, or was made by our parents, and Godparents, and we later confirmed. We promise to “seek and serve Christ in all persons, loving our neighbor as ourselves, and striving for justice and peace among all peoples, respecting the dignity of every human being.” See, the thing is…when we are baptized, we are baptized into something…or really baptized into someone. It is an identity that comes with a calling – the calling to free the captives, fight for justice and peace, and to love and serve. We are baptized into a life of Christ – because we are the body of Christ alive in the world today. And as the body of Christ, we don't just leave the waters of baptism, grab a towel, and continue as though nothing happened. We do as he did after his baptism – we live the life we are called to live – a life of ministry in a broken world – a life of wilderness moments when we are challenged, and pushed to the brink. And Lordy, we are in the wilderness now. This past week our government continued its horrific, unconstitutional, racist, and cruel violence against the people of our nation. Renee Nicole Good, a US citizen and young mother of three, was gunned down while in her car by an ICE agent in Minneapolis this past Wednesday. Her wife, Becca Good, is left to care for their 6 year old son. The video of the attack is brutal to watch, and the lies about her and the incident by our government just add to the horror. Renee is not the first to be killed, or tortured, or imprisoned unlawfully. She sadly will not be the last. In fact, on Thursday, the very next night, two more people were shot by ICE agents in their vehicle in Portland. These are very dark days for our nation and for the world. Like many of you, I have been at more than one vigil in response – one of them just down the street from my home on the Newton Green– which is in the middle of a very red part of our Garden State. Like the other vigils, it was a community gathered in love amidst tragedy and hate. Sadly, even as we stood together, someone shouted out from a passing truck “ICE, ICE, Baby!” The cruelty of our President and his followers seems to be the point. Yet we were not deterred, and continued to stand together to be a witness to the horror that has taken yet another life. One of the things I have said at these vigils is that our faith is one that follows a man who preached love and peace, and was executed by the government because of it. Yet his resurrection taught us all that light will always overcome darkness, life is stronger than death, and love will always defeat hate. It is the only thing that can. Renee Good understood that truth. Her wife, Becca Good, said in a statement after her murder, said: “I am now left to raise our son and to continue teaching him, as Renee believed, that there are people building a better world for him. That the people who did this had fear and anger in their hearts, and we need to show them a better way.” Indeed we do. We must. Because love is the only way out of this long national nightmare. We must stand as a testament to the power of love – to heal, to restore, to change the world – because that is what we committed to in our own baptism. So, we will keep on fighting for the suffering Christ in our midst, never forgetting Renee and all the other victims. That is how we will change the world – one step, one vigil, one march, one act of kindness, one moment of courage at a time. But that does not mean the road will be easy for us. It certainly wasn't for Jesus. He had his time in the wilderness, and we are now deep within it too. Today, we are faced with a seemingly never-ending onslaught of cruelty by those who should be servants of the people. We are worn to the bone by the vitriolic hate our President, his team, and his supporters spew nearly hour by hour, all amid a daily avalanche of lies and purposeful misdirection by the ones we are supposed to trust. The purpose is to knock us off center and keep us so disoriented that we feel helpless, hopeless, and filled with rage. Why would they want this? It's simple really – it is so we respond with the same in kind. For evil knows that darkness will feed darkness, hate will fuel hate, violence will breed violence. They fan the flames to incite those who oppose them to be just like them, which will give them fodder to increase the violence in a never-ending cycle. And in moments like this, it is very tempting to give into it. Why not fight fire with fire – violence with violence, hate with hate. We feel so drawn to it, do we not, if we are honest with ourselves? But the thing is, we need to consider who tries to draw us to hate and violence. Remember what happened to Jesus in the wilderness – the evil one spoke to him – catching him when he was worn from his long journey in that place – and showing him a path forward that seemed so simple. If Jesus would only turn aside from God, everything would be great – he would be great – the evil one said. You could understand the temptation. I mean – he was promised he could turn stone into bread – that would solve all the hunger in the world. He could be made king over everyone – imagine today if you could take the power away from all the world's brutal dictators, including our own? Yet Jesus knew that isn't the path toward peace, toward wholeness, toward grace. It wasn't for him, and it most certainly isn't for us. To be clear – righteous anger at injustice is good and will propel us to act like Christ, and overturn tables of oppression. But anger rooted in hate will only lead to violence and a turning away from Christ – that can never be our way forward. No, not for those who are baptized into him. We are meant to choose another way. At that vigil the other night in Newton, the organizer wanted to close with the hymn Amazing Grace, but wasn't sure of the words. So, I stood beside her and helped lead everyone in singing those lyrics of redemption. One of those verses is: Through many dangers, toils, and snares, I have already come; 'tis grace that brought me safe thus far, and grace will lead me home. Grace is God's gift to us, and it, not hate, will always lead us through the wilderness and to home – where we will be grounded in the knowledge and love of Christ, and renewed to live as we are called to live in our baptismal covenant. And folks – that will change the world. It really will. God's grace is how we will get through this. Love is how we will change it. After I spoke at the vigil in Newton, a young mother of two boys – a teen of about 14 years old or so, and the other about 10 – came up to me. The teen apparently had told his mom after listening to me that he wanted to go to church, and she – a person who had been harmed by her own church experience – wanted to know where I was a priest, feeling that it would be inclusive. Since our parish is so far from where this was, I told them of another one they should try. That conversation filled me with hope – to see young people yearning for a relationship with God. And it is certainly something seen a lot these days as church attendance by all ages is on the rise. I believe that this is a sign of the future of the church, as people seek a way forward, and they witness us living out our lives in Christ. Because so many people today are yearning for an alternative to the madness they are witnessing. In a world filled with conflict, violence, hate, war, poverty, and abuse of the environment – seekers hope to be connected to something they sense is larger than all of that – stronger than all of that – to a God that loves unconditionally, and a faith community that reflects that love openly, consistently, and with intention. They are looking for comfort and peace, yes, but most especially, they want to know that God loves them in a place that welcomes everyone, amid a world that wants to exclude them. That is why what we do here is so important. It feeds us in a time of deep hunger, but it also is food for the world. Here is where we are given the strength for our wilderness journey. Here we offer that food of life to others. Here we are reminded of our baptismal contract with God – a life of prophetic witness, rooted in the love of Christ, that calls us to speak truth, to act for justice, to stand for peace, to offer hope and love to a people in darkness. We have made a commitment to God to be the ones to speak up against those who traffic in hate and violence. To be the ones to stand against those who seek to oppress and marginalize. To be the ones to respond to hate with love and lies with truth. And especially to be the ones to counter the racist, homophobic, and sexist, words and actions by earthly rulers and proclaim in the streets, in the halls of government, in our churches, and everywhere in the world that God loves EVERYONE– NO EXCEPTIONS – and so will we. For like the prophet in Isaiah, and like our savior in whose name we are baptized, we too were given “as a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.” There are many in prisons now – dungeons of bigotry and oppression, poverty, hopelessness, loneliness, and addiction. This is not time to throw the covers over our head and attend the church of the Holy Comforter. This is not a time to tune out. This is not a time to not pay attention. This is not a time to forget who we are, and whose we are. This is the time for us to be who we were born and baptized to be – prophets of his light, grace, and love – God's beloved agents of transformation. And there is nothing – no President or other leader, no ICE agent or army, no person or organization, that can stop what we, together, and by God's grace, will bring about – the overturning of evil, and the restoration of the world. They may have killed Renee Good, but by the good in each of us, rooted in the love of Christ – we will prevail. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/01/Sermon-January-11-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge January 11, 2026 The First Sunday After The Epiphany 1st Reading – Isaiah 42:1-9 Psalm 29 2nd Reading – Acts 10:34-43 Gospel – Matthew 3:13-17 The post “The Good In Us” appeared first on Christ Episcopal Church.

Homily from the Mass offered on Sunday, January11th -1st Reading: Isaiah 42:1-4, 6-7 - 2nd Reading: Acts 10:34-38 - Gospel Reading: Matthew 3:13-17 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Reading Acts 1:6-11 where Jesus commissions His disciples to go into Jerusalem, all of Judea and Samaria, and to the ends of the earth preaching the gospel of Christ. Visit wwutt.com for all our videos!

Reading Acts 1:4-5 where after the greeting to this book, Luke writes of those final words that Jesus said to His disciples before departing, promising them the Holy Spirit. Visit wwutt.com for all our videos!

Reading Acts 1:1-3 to begin a new study in the book of Acts, doing an overview of the book, understanding who the author is, and what are some of the central themes we expect to find and learn from. Visit wwutt.com for all our videos!

Homily from the Mass offered on Friday, December 26th - 1st Reading: Acts 6:8-10; 7:54-59 - Gospel Reading: Matthew 10:17-22 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Reading: Acts 19:23-41Speaker: Paul McCabe The post Living for Christ in a confused world first appeared on Minehead Baptist Church.

We're kicking off a brand new 7-week series in the Book of Acts, inspired by our Bible study The Wild Invitation! In this episode, we reflect on how waiting doesn't have to be passive or frustrating—it can be a beautiful season of prayer, unity, and expectation when we're led by the Spirit. Together, we share honest stories, biblical truths, and encouragement for anyone who finds themselves in a holding pattern. We're learning, growing, and studying right alongside you. In This Episode 01:56 – Why Acts Resonates Deeply 04:08 – The Power of Bible Study in Community 08:16 – Bible Girl Crush: Deborah vs Ruth 11:20 – Reading Acts 1 Together 15:35 – What It Means to Wait With the Spirit 18:45 – Raising Expectations in the Waiting 20:19 – Prayer That Sustains Us 23:12 – Navigating Disappointment With Faith 27:08 – Unity and the Power of Community 31:14 – Listening for God's Voice in the Silence 34:05 – Final Encouragement & This Week's Challenge ORDER OUR NEW STUDY!⁠ This seven-week, verse-by-verse study through the book of Acts invites you to embrace the unpredictable, sometimes challenging adventure of Spirit-led living that characterized the early church. Thanks to Our Sponsors Operation Christmas Child: Operation Christmas Child, a project of Samaritan's Purse, partners with churches to collect and distribute gift-filled shoeboxes to millions of children around the world, telling them the Good News of Jesus Christ, God's Greatest Gift. For more, visit ⁠samaritanspurse.org/occ.⁠ Piper and Leaf: Visit ⁠PiperandLeaf.com⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠to pick up an Advent Tea set for you or someone you love! NIV Application Study Bible - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Grab your copy today!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Winshape: ⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more or submit your application today⁠⁠⁠⁠⁠⁠⁠⁠⁠! If you'd like to partner with For The Girl as a sponsor, fill out our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Advertise With Us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ form! Follow us!

In the second of a series of three sermons on oneness, John Dennison takes up the subject of oneness in the local church. Reading: Acts 2:1, 41-47. (Recorded at the Hickory Gospel Hall conference, NC, USA, 2019) Complete series: Oneness in the Body of Christ Oneness in the Local Church Oneness in Marriage The post Oneness in the Local Church (28 min) first appeared on Gospel Hall Audio.

He lived there two whole years at his own expense, and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance. - Acts 28:30-31

"So take heart, men, for I have faith in God that it will be exactly as I have been told." - Acts 27:25

"To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass." - Acts 26:22

The following night the Lord stood by him and said, "Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome." - Acts 23:11

Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." - Acts 21:13

And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent." - Acts 18:9

Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. - Acts 17:11

Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. - Acts 14:1-2

And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles." - Acts 13:46

So Peter was kept in prison, but earnest prayer for him was made to God by the church. - Acts 12:5

So Peter opened his mouth and said: "Truly I understand that God shows no partiality." - Acts 10:34

So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. - Acts 9:31

Now those who were scattered went about preaching the word. - Acts 8:4

But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. - Acts 7:55

"And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness." - Acts 4:29

And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. - Acts 2:42

God called Philip onto a desert road, not knowing what he would find—but there he met the Ethiopian eunuch, and a nation was touched. In this powerful message, discover how God calls us into uncomfortable, uncertain places so that His purposes can unfold. Your obedience on the desert road can change lives, bring miracles, and fulfill God's master plan.00:00 Opening & Introduction01:30 Reading Acts 8:26–3103:15 The Call of God06:10 Called to a Place, a Person, or a Task08:00 Facing Discomfort and Uncertainty11:00 Why Many Avoid the Desert Road13:15 Personal Story: Called to Navua15:10 Walking the Desert Road17:05 Trusting God as Provider18:40 Establishing Dominion Over Fear20:00 Seeing the Bigger Picture21:30 God's Master Plan for Your Life23:20 The Miracle in the Desert25:00 Testimonies of God's Orchestrated Encounters27:00 Your Call and Others' Salvation28:10 Closing Challenge: God Turns Deserts Into ParadiseShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

"But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth." - Acts 1:8

August 6, 2025 Today's Reading: Acts 28:16-31Daily Lectionary: 1 Samuel 20:1-23; Acts 28:16-31“From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets.” (Acts 28:23)In the Name + of Jesus. Amen. Martin Luther once said, “Anywhere you cut the pages of Scripture it bleeds the blood of Christ.” That means when we open up the Old Testament, we don't have to search for Jesus like one of those “Where's Waldo” books or strain our eyes to see him like looking at some kind of optical illusion. It's not just that the Old Testament tells us about Jesus here and there, as if Jesus is a marmot or a prairie dog, poking his head up now and then. Jesus isn't just in the Old Testament. Jesus is the Old Testament. Luther is simply echoing what Jesus says in Luke 24:44.“These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”When the apostles teach and preach the gospel in the book of Acts, they turn to the Old Testament to show how the same Lord who appeared in many and various ways throughout the Torah of Moses and the prophets has now appeared in the flesh. This is Paul's strategy as he catechizes the Jews in Rome as well. Being a good apologist, and knowing his audience, Paul goes to the Old Testament to argue, persuade, and convince his Jewish hearers that Jesus is the Christ. When Paul says, like he does in Romans, that Jesus is Lord, he's saying that the Lord of the Old Testament is the same Lord who became incarnate by the Holy Spirit and was born of the Virgin Mary. The same Lord who met Abraham under the oaks of Mamre is the same Lord who was born under the Law to redeem us under the Law and to become the curse for us by dying on the tree. The same Lord who met Moses in the burning bush now meets us by becoming one with us, Immanuel, God with us. The same Lord who appeared and spoke to the prophets has now appeared as the Word made flesh. And this same Lord who is present in the books of Moses and the prophets is now the same Lord present for you in all the Scriptures, from Genesis to Revelation. And the prophets, apostles, and evangelists continue to bear witness to Christ crucified and risen for you.In the Name + of Jesus. Amen.If Christ had not been raised from death Our faith would be in vain, Our preaching but a waste of breath, Our sin and guilt remain. But now the Lord is ris'n indeed; He rules in earth and heav'n: His gospel meets a world of need– In Christ we are forgiv'n. (LSB 486:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 11, 2025Today's Reading: Acts 15:6-21Daily Lectionary: Judges 6:25-40; Acts 15:6-21“We believe it is through the grace of our Lord Jesus that we are saved, just as they are.” (Acts 15:11)In the Name + of Jesus. Amen. When I was a child I remember watching television with commercials! (Yes I am old). I seem to remember a number of commercials advertising different toys that all come in “assorted colors and styles.” It did not matter what the toys were, there was a variety of them. Similar yet different. Same name, different color. The description matched but it was a different size or shape. But all of them were toys! Toys to be played with, by ME perhaps. The commercials gave a sense of hope and optimism that those toys could be mine. I was usually knocked back into reality when I did not get that toy. Not every toy could be mine, so I was jealous of my friends who had those cool toys. I wanted to be like them. Occasionally, I had the toy others wanted…and I liked that. No matter the circumstance, there was always some inequality. Something was unfair. It always seemed like life was out of balance.But not with Jesus. No, Jesus is fair. Jesus loves everybody. Jesus always forgives. Everyone is the same to Jesus. This all sounds great…until…I meet someone who says that they love Jesus, but they are not like me. Don't get me wrong; I know that believers in Jesus come in all shapes and sizes, young and old, from all over the world. I love that about the church. What I am talking about is when someone different comes into church. This person may look or talk differently, may have been born elsewhere, or think about the world and stuff differently than me. Jesus loves all of us, but didn't they know how different they are (and how uncomfortable that actually makes me)? When Jesus died and rose again, He did that for all people, to atone for the sins of everyone. In the waters of your Baptism, the Holy Spirit gives you faith and empowers you to live a life that you are humanly unable to do. So their faith is like my faith; their works are like my works. We are just in assorted colors and styles. God loves all of us equally because it is all His saving work and His sanctifying grace—no cooler toys. With Jesus, we are all the same. Praise God!  In the Name + of Jesus. Amen.Lord Jesus! We praise you for your grace to us. Strengthen our faith that we might witness boldly to your great love for us. May others see your work in our lives and be emboldened in their love for you. Help us to love others as you have first loved us. Amen.- Rev. Roger Stites, pastor of Faith Lutheran Church in Sequim, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

When reading the book of Acts, people might ask what is going on with God's people speaking in tongues. In this lesson, Tim answers why there are misconceptions about the topic today and why tongues have ceased and are no longer necessary.