Podcasts about lord david

Return of the Man-Child (3) (audio) David Eells – 3/19/25  Taking up where we left off, we read, And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel (Mat.2:6). We know that Jesus is always going to be the Shepherd; He's always going to be the King David over Israel. God is never going to change that, but there are some things that He might change, as we'll see. Previously, we learned that the Lord said, A body didst thou prepare for me (Heb.10:5). The Lord, Son of God, came in a body that was prepared for Him through Mary, a body of the Son of Man. We know that God's plan was for Jesus to leave an individual body and return in a corporate body so that He could minister all over the world. Today we are going to see the first-fruits of those who have fully entered into this by the grace of God. In other words, the first-fruits will be a body like the body of His temple that He spoke about when He said, Destroy this temple, and in three days I will raise it up (Joh.2:19). (21) But he spake of the temple of his body. And we've discovered that's referring to His corporate body.   We know that the Lord comes in every one of us. For instance, He says, Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). (Col.1:27) … Christ in you, the hope of glory. Jesus Christ is in you! All through the Old Testament, Jesus was coming in vessels of honor through whom He ministered. For example, it says this: (1Pe.1:10) Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that [should come] unto you: (11) searching what [time] or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them. The Spirit of Christ was in great men of the Old Testament and that's what made them great men. He is the Shepherd; He is the Ruler; He is the King David and always will be, but He's going to repeat history because That which hath been is that which shall be (Ecc.1:9).   I'm reminded of a very famous text that speaks of Who Jesus is: (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (or “Father of eternity,” literally), Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of the Lord of hosts will perform this. God called Jesus to repeat history Himself. He was a King David in His day, Who was given, once again, the reins of government, which is in total agreement with what the Bible says about Him.   (Luk.1:31) And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. So He would receive the throne of David forever, just as the Bible speaks about when it states, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17).   For example, the Bible says this: (Jer.33:14) Behold, the days come, saith the Lord, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah. (15) In those days, and at that time, will I cause a Branch of righteousness to grow up unto David (now, this was a long time after David); and he shall execute justice and righteousness in the land. (16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called … That's a very strange text, but if nobody had changed what word was actually there in the Hebrew, that's what they would have had to translate; the word is “she.” It's strange because in Chapter 23 the word is “he,” but here it is “she.” Some people think, “Well, he made a mistake and they replaced it with ‘he.'” They didn't translate what was really there.   The word, “she” is used quite often in the Bible when referring to a corporate body of people and that's what this is. This is a corporate body, which God calls the “branch,” that is raised up as the seed of David. We know that Jesus Christ is our David on His throne all the way up through eternity, but as we saw earlier, the Spirit of Christ comes into many men and we have seen many from the beginning of Scripture to the end who are types of the Man-child. The Spirit of Christ comes into them and uses them, like a body of the son of David. (Jer.33:16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called: the Lord our righteousness. Notice that this is a corporate body of people, “our righteousness.” (Jer.33:17) For thus saith the Lord: David shall never want a man to sit upon the throne of the house of Israel.   Now we know that Jesus the Son of God has been given the authority of David's throne for eternity, but the question is, what is the “man” that He abides in who does this work? This is what the branch is; it's a corporate body of men in whom the Spirit of Christ rules and reigns. (Jer.33:18) Neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually. (19) And the word of the Lord came unto Jeremiah, saying, (20) Thus saith the Lord: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season; (21) then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers. In other words, this is from the time of David up until the time of Christ and until our time; so it appears that He never broke His covenant with David. There was always a David upon the throne. Isn't that amazing?   I would suspect that you could not recognize this corporate body according to the flesh. (Luk.17:20) … The kingdom of God cometh not with observation. We're talking about a spiritual Israel, a spiritual Jerusalem, and a spiritual David. Many people recognize, that Jesus was the Son of David and that He was born of the seed of David according to the flesh (Rom.1:3), but He was declared [to be] the Son of God with power, according to the spirit (4). What body could the Lord be choosing in our day to fulfill this covenant of a man in whom Jesus Christ lives to occupy the throne? Well, it's the body of the Man-child (Revelation 12:5), which we've spoken of. (Jer.33:22) As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.   I am sure you could look at that in a certain way, meaning multiplied throughout history, but I suspect it also means (and the Lord likes to hide things like that) that in these days there will be a great number of Davids and that this, “the Lord our righteousness,” is a very large group of people. (Jer.33:25) Thus saith the Lord: If my covenant of day and night [stand] not (Is it still in effect? I would say so.), if I have not appointed the ordinances of heaven and earth; (26) then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob (The seed of David is to be rulers over the seed of Abraham, Isaac, and Jacob.): for I will cause their captivity to return, and will have mercy on them. In these days, we know that even with the natural seed of Abraham, Isaac and Jacob, a remnant of them is once again going to turn to the Lord God of Israel.   We read in the last study that in Revelation 12, the son of David, this Man-child is caught up to the throne of God. And here we see the Bible says, Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8). Many people see the Man-child caught up to the throne of God in heaven, but the Lord God is calling David's throne on Earth His throne. This is the throne of God. In fact, it says here, At that time they shall call Jerusalem the throne of the Lord (Jer.3:17). Jeremiah is talking about the New Jerusalem on Earth. There is still a throne of David. Not in natural Israel, but you can find it in spiritual Israel because we know that Jesus Christ is the Son of David, the eternal Lord of His Kingdom. And He's also coming in a body, A body didst thou prepare for me (Heb.10:5).   You may say, “That was referring to the body of the individual Jesus.” That's true, but everything repeats and it always repeats on a larger scale. We have the Word of God for that, which cannot be broken (Joh.10:35). So we have to believe that it will be the same thing once again. The Lord told me many years ago, “Everything that has happened in the Gospels and in the Book of Acts will happen again, except the cast of characters will be multiplied many times over.” The Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8) is true of Jesus. It's true of the body of Jesus and we've already spoken of the manifestation of the body of Christ, that we all claim to be by faith, and rightly so. But we've discovered that there is also a manifestation of the body of Christ, that is, those in whom Christ lives. If Christ lives in you, then you manifestly are the body of Christ. We've taught that we grow into this wonderful position 30-, 60- and 100-fold, according to Jesus Himself, so God is fulfilling it in that way.   Let me share something else with you. Remember that the Lord told me that the Gospels were a type of the first 3½ years of the Tribulation period and the Book of Acts was a type of the second 3½ years. Now we know that other types of the end-time Man-child show different similarities. For instance, Joseph brought God's people through the seven years of famine, which is a type of the seven-year Tribulation. We also know that Moses took God's people geographically halfway through the wilderness and we know that Revelation chapters 12 and 17 speak of the first and second 3½ years, respectively, and call the “wilderness” the “Tribulation.” Moses went halfway through the wilderness and then was glorified. When I say halfway, I'm not talking about time-wise, but in geographical distance. Some people, myself included, believe that the Lord brought His people across what we now call the Gulf of Suez, high up near where Succoth was, where the Gulf narrowed down quite a bit. Then He carried them across the Sinai Peninsula, where they crossed the Gulf of Aqaba, which they called the “Red Sea.”   Apostle Paul said, Mount Sinai in Arabia (Gal.4:25), not in Sinai. Arabia is east of the Gulf of Aqaba. I had heard years ago that the explorer Ron Wyatt had come across the pillar that the Israelites had erected to identify the place where the children of Israel crossed the Red Sea and it was on the eastern shore of Aqaba. They also discovered out there the mountain that Exodus 19 speaks of being burnt and charred on the top because God's presence came down on it, which was Mt. Sinai, and found it as a place called Jabal al-Lawz, which means “the Mount of the Law.” That's interesting because that's where Moses received the Law. If you look, which I have, on several maps, you can see where the Israelites left Egypt and crossed the Gulf of Suez. And if you follow that on down to Jabal al-Lawz and then follow that point and return back up to where they crossed into the Promised Land, you find that it is like an isosceles triangle (where the two legs are approximately even).   I thought the Lord was pointing out to me at that time that Moses went halfway through the wilderness (meaning 3½ years) and at that point he was glorified. Like Moses, Jesus went 3½ years through His ministry before He was glorified. I believe that Mount Sinai is Jabal al-Lawz in Arabia. Many signs seem to confirm that, even though the Saudi Arabians have fenced the mount off. They do not want Christians going in there.   By the way, at the foot of Jabal al-Lawz is the altar where the golden calf was set. Of course, the golden calf isn't there anymore, but the altar is. There are quite a few other artifacts there, including several hieroglyphics depicting the golden calf scratched into the rocks in the area of the altar. These finds make it very plain that this is the correct spot and I believe Ron Wyatt even took pictures of chariot wheels submerged in the Gulf of Aqaba, which further makes the case that it was the real Red Sea, not the Gulf of Suez. It would have taken the Israelites three months to travel from Egypt to Jabal al-Lawz. It took them a lot longer to get to the Promised Land because they were disobedient by worshipping the golden calf, but it was geographically halfway. I believe the Lord was showing me the two 3½-year periods of the wilderness Tribulation.   At any rate, we have a pretty good confirmation right here: (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand … The two tables of the Testimony are the same thing as the Tables of Witness, the Two Witnesses. The Man-child is going to give to God's people the Two Witnesses, upon whose heart the Word of God is written, not upon tables of stone. There's a fulfillment here of that. (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face shone by reason of his speaking with him. In other words, Moses had come face-to-face with God. We know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). This is the type and the shadow here of God's people, at least the first-fruits, coming into the Image of God. It even says, The first of the first-fruits of thy ground thou shalt bring unto the house of the Lord thy God (Exo.34:26). There is a type of the first-fruits here and it is Moses. It would have been Jesus in His time, but here it's Moses.   So after Moses came face-to-face with God, Moses manifested His glory. I believe what's being said here is that this is a glorified soul, not a glorified body. The Man-child goes through three stages of perfection. I believe that when Jesus started His ministry, He was perfected in Spirit by the Holy Spirit because He was anointed with the Holy Spirit. And when He was crucified, that's a parable about our being crucified, too, in a crucifixion of self 3½ years into the Tribulation. When a parable is first shown (and the Bible does say that Jesus was a sign (Isaiah 7:14), or in Hebrew, an uwth of something to come), it's literal, and the next time it's spiritual.   So we see that the first-fruits, who are only spiritually the Man-child and not physically, as Jesus was, are the spiritual fulfillment of this parable. In the midst of the Tribulation period, the Man-child is going to be glorified in soul because “self” has been crucified. At the end of the Tribulation period, he will be glorified in body. The progression is first spirit, then soul in the middle, and then body. These are the three stages of perfection that God is bringing Himself to in His people. In fact, When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day (2Th.1:10). And also, But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth (2Th.2:13).   Let's continue in Exodus. (Exo.34:30) And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. (31) And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them. They must have run on down the road because they had to turn around and return to him. (Exo.34:32) And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai. (33) And when Moses had done speaking with them, he put a veil on his face. (34) But when Moses went in before the Lord to speak with him, he took the veil off (because he wanted to see the Lord clearly, face-to-face), until he came out; and he came out, and spake unto the children of Israel that which he was commanded. So, Moses was in communication with God face-to-face, but with the children of Israel behind a veil.   This will also be so with the ministry of the Man-child. Jesus said, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner (Joh.5:19). Jesus was in close fellowship with the Father; He walked in the Spirit; He saw the Father and He saw the people. Yet Jesus walked also behind a veil, as the Scripture clearly shows us, and we'll see that shortly. (Exo.34:35) And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil upon his face again, until he went in to speak with him. We're told the same thing about the first-fruits. (Heb.10:19) Having therefore, brethren, boldness to enter into the Holy Place by the blood of Jesus, (20) by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh.   So we enter into the presence of God through the veil, which is to say, through His flesh. Jesus' flesh was a veil. The people did not see the real Jesus. They didn't see the glorified man underneath that veil of flesh; they saw the veil. However, when the Lord went into the presence of God, He was in Spirit where there was no veil, speaking with the Father. This is the same thing we see here with Moses. Moses was a type of Jesus and a type of the Man-child. We're getting a description here of the kind of ministry that the Man-child is going to have and it's just like Jesus' ministry.   Seeing God face-to-face makes us capable of manifesting God before His people. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. From behind that body of flesh, called a veil, there was a glorified soul, ready to walk through the other half of the wilderness.   Now we know that Moses went all the way through the wilderness, but that's only part of the picture. If we look at other different types of the Man-child, they'll show other parts of the whole picture. For example, we can also see Jesus in Acts where it says, And when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not (Act.16:7). So Jesus was a type of the second 3½ years of the Man-child during the Tribulation. We know that because the second part of the Tribulation started at the end of Jesus' ministry when He was crucified and it ended with the destruction of Jerusalem in 70 AD, which was the destruction of the Harlot by the Beast. We see that the second 3½ years starts at the end of the first 3½ years and extends to the point of destruction of the Harlot by the Beast. The Book of Acts represents the 40 years between Jesus' ministry and the destruction of Jerusalem in 70 AD. Forty is the number of tribulation.   We're seeing here a perfect parallel between Moses and Jesus. Some have thought that Jesus did not have a ministry after His 3½ years, but He did have a ministry of guiding His people for 3½ years, just like Moses went the other half of the distance through the wilderness to the Promised Land. Moses brought the people all the way and, in type, Jesus did that, too. His glorification in the second 3½ years represents what Moses was when “his face shone.” What we're really referring to in the end times is a glorified soul underneath a body, with the body being the veil that permitted men to look upon that which is glorified and have fellowship without being frightened. We would call it bearing fruit “100-fold.” When the Lord sows the seed of the Word in our hearts, it's to bring forth Himself in us, 30-, 60- and 100-fold (Matthew 13). That's not referring to the body; that's referring to the fruit of Christ in the soul, or in the heart, and that is what we are here for. What makes the first-fruits the first-fruits, is that they have come into this glorified soul and they have come into the crucifixion of self, which is the type that Jesus showed us.   If we look at the timing of Exodus 34, we find that it falls in the middle of the Tribulation period. How do we know that? Well, for instance, in Chapter 32, we see what happened there was, they made the image of the beast and worshipped it. That's a pretty clear sign of being the middle of the Tribulation period. What came along with worshiping the image of the Beast, according to Revelation 14, was the mark of the Beast. So we see them there in Chapter 32 bowing down to this image of the beast and we see God's rebuke of them, and we see the Tables of the Testimony were cast down and broken.   (Exo.32:19) And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. We know the two Tables of the Testimony represent the Two Witnesses corporate body because “witness” and “testimony” are the same word. So Moses the Man-child, as a type of Jesus Christ, brings the two witnesses with the Word of God written upon their heart to the people of God, which is what Jesus did with His disciples when He sent them out two-by-two. They were a corporate body of two witnesses to go to God's people and bring the Law, that was written upon their hearts, to them. It's an exact type and shadow of what we see here.   However, it says here, he saw the calf and the dancing (in other words, the people were worshiping the image of the beast): and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount (Exo.32:19). So not only did Jesus bring the Two Witnesses, but the people in their sins “broke” them. I believe that the Apostle John was the only one who died a natural death of old age. The rest of the apostles were all killed. The apostates “broke” their Two Witnesses. We see what God says about this situation a few verses later: (Exo.32:26) Then Moses stood in the gate of the camp, and said, Whoso is on the Lord's side, [let him come] unto me. And all the sons of Levi gathered themselves together unto him. These are the only people who did not worship the image of the beast from among the camp of God's people.   We're told that God has chosen us to be a kingdom of priests. (Exo.19:5) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: (6) and ye shall be unto me a kingdom of priests, and a holy nation … In other words, all of God's people were called to be priests because we all offer sacrifices unto God and we especially offer up this body as a living sacrifice unto the Lord. On the altar of the fiery trial, the old flesh is burned up, which is what our sacrificial life is supposed to be.   The people who did sacrifice, the Levites, did not join in with the rest in worshiping the image of the beast. The true Levites, the tribe that followed God, were God's inheritance. It was the firstborn from among all of Israel who were His inheritance and then God changed that to be the Levites. Those priests were His inheritance, He said, and God was their inheritance. Those Levites were the ones who were on the Lord's side. (Exo.32:27) And he said unto them, Thus saith the Lord, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. Well, as you know, those who worship the image of the Beast are slain because they no longer belong to the body of Christ; they belong to the Beast. The mark of the Beast is the sign of his ownership and those on whom have the mark, belong to him. They are dead; they're no longer living.   The Levites will have the authority to bring great judgment on the earth and, again, we're talking about the middle of the Tribulation period because we're referring to the mark and image of the Beast being manifested. This was the time that Moses was glorified; this was the time when the Two Witnesses were beginning to be killed. (Rev.11:8) And their dead bodies [lie] in the street of the great city (that's Babylon, not Jerusalem), which spiritually is called Sodom and Egypt, where also their Lord was crucified. (9) And from among the peoples and tribes and tongues and nations do [men] look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb. “Three days and a half” is half of the seven “days” of the 70th week of Daniel 9, which makes it 3½ years that the Two Witnesses will be killed. From the time of the middle of the Tribulation to the end of the Tribulation, they are being killed.   When they finish their testimony, this great group of witnesses (prophets) will be allowed by God to be killed and they're resurrected in the last trump of Revelation 11:15. But in response it is Moses, it is the Manchild, who sends the Levites forth to slay the members of the body of the Beast. (Exo.32:28) And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. (29) And Moses said, Consecrate yourselves today to the Lord, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day. (30) And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make atonement for your sin. (31) And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold. (32) Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.   Moses wanted to take the place of the people, which is also what Jesus did, but how many of you know that Jesus' sacrifice will not apply to everybody in the end? (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. People who live a life of willful sin and indulgence in the world will die. As the Bible says, If ye live after the flesh, ye must die (Rom.8:13). Walking after the flesh is to take the mark of the Beast because the mind of the flesh and the works of the flesh is to take the mark. Those people who are walking in sin willfully and do so up until death will have no sacrifice.   (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. In other words, God would not take the sacrifice of Moses for those people who worshipped the image of the Beast and took the mark. In fact, in Revelation 14:9-11, He says that there is no sacrifice for them. This is a way of separating those people who are Christian in name only from those who are Levites, the kingdom of priests that God said would come. “Whosoever hath sinned against me, him will I blot out of my book.” That sounds like reprobation to me.   (Exo.32:34) And now go, lead the people unto [the place] of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them. (35) And the Lord smote the people, because they made the calf, which Aaron made. This is clearly referring to the time of the middle of the Tribulation period, when Moses in type as the Man-child is glorified, at least in soul underneath that body of flesh, in order to carry them all the way to the Promised Land, which in one parable we would call the “Kingdom of Heaven.” At the end of the seven years, that's exactly where God's people go. Just like Noah, they'll be in the Ark; it lifts off and they're in the Kingdom of Heaven.   I think it would make a very good study to do an Internet search for “Jabal al-Lawz” and learn about some of the things that have been discovered about this particular mountain. Again, it's not located in the middle of the wilderness by time; it's only the middle of the wilderness by geography, by distance. But that's where the altar of the golden calf was and that's where the fire burned the top of the mountain and where Moses was given the Law to give to the people. It's very interesting. Actually, the first time Moses was on the mountain was way back in Exodus 19 and this is the second time he's on the mountain because this had to fulfill the type. So we have Joseph going, as a type of the Man-child, seven years, and we have Moses, as a type of the Man-child, going through the first and the second half of the Tribulation, which were both called “the wilderness.” Now we have Jesus also going through the two halves, in the Gospels and the Book of Acts, as well.   As we said earlier, the Spirit of Jesus was surely in those disciples. Jesus said, It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life (Joh.6:63). His words went into those disciples and recreated Himself in them. The spirit in them was the Spirit of Christ. He had taken on a new body, but it was still the Spirit of Christ. When the first-fruits show up, I believe very shortly, in our day, this is what we're going to find. They are the body of the Son of David which sits upon God's throne. It's not a throne somewhere up there in the sky, but it's the throne here on the earth that spiritually is the leadership of God's people. The throne is the place of leadership.   I had quoted Jeremiah earlier, but only a part of it. It says, At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it (So you know it's not natural Jerusalem because the Gentiles are coming to it.), to the name of the Lord, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart (Jer.3:17). This is the end time, obviously, because this has not been true at any time in history. It has to be the “latter days” because, truly, when these people come to the throne, God has perfected them, matured them, and made them ready for the Kingdom of Heaven.   (Jer.3:18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north (which was captivity) to the land that I gave for an inheritance unto your fathers. Our early church fathers were given all of the land for an inheritance, but for 2000 years we have not entered into it. It was the same with Israel. In the beginning, God gave them the whole land, which represented the Land of Promise, but I don't think they ever set foot on any more than about a third of it and actually take possession of it.   Well, in these last days, we are going to take possession of all of the land that was given to our fathers; we're going to take possession of all of the Land of Promise, representing all of the promises of God that we're going to walk in. We are going to enter into the land of rest. (Heb.4:3) For we who have believed do enter into that rest … We're actually going to keep the real Sabbath, not the shadow, and it is to walk in all of the Land of Promise that the Lord gave unto us. Once again, God's people will be walking as the early disciples walked. They'll be walking in the power of God, in the anointing of God and in the knowledge of the truth, only this time it will be the latter rain.   When he began to walk with God, Moses was the one who had the former rain (or the latter rain, in type) because God took of the anointing that was upon Moses and put it upon the 70 elders. If you remember, that's the same thing that happened to Jesus. Jesus was the One Who came with the former rain and He was the only One Who had it, but the people whom He raised up as disciples were later given this anointing. When Jesus first sent His disciples out during the first 3½ years, they didn't have that anointing. What they had was authority given by the Lord. He said, “You go and do this,” and they went out and healed the sick and cast out devils and raised the dead (Matthew 10). Jesus was their authority. But then He said that God was also going to send “another Comforter” (John 14:16) and we know that was the Holy Spirit Who came in the middle of the Tribulation, on Pentecost, in the middle of the seven years and at the end of the 3½ years of Jesus' ministry. The disciples received the former rain and went out with that anointing to do the works of Jesus.   Jesus said the Spirit of God shall take of mine, and shall declare [it] unto you (Joh.16:14). One of the jobs of the Holy Spirit is to recreate in us, through the anointing (because “Christ” means “anointed”), the life and ministry of Jesus Christ. It is impossible to do that without the anointing, which breaks the yoke (Isaiah 10:27). It is Not by might, nor by power (meaning man's might and power), but by my Spirit, saith the Lord of hosts (Zec.4:6). The Lord is about to make this possible. The anointing that was upon Moses, the Lord later took and put upon those 70 elders. Jesus also had 70 whom He sent out and the anointing came upon them.   I especially like what it says a little further down in the text. (Jer.3:19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. He had already said, “Neither shall they walk any more after the stubbornness of their evil heart.” Wow! This is awesome! I dare say, that most of the people of God do not know Him as Father. They know Him as “God,” a very distant name. But know Him as Father? This is the relationship the Lord is going to establish by bringing us into the manifestation of the sons of God (Romans 8:19). Jesus was the Son of God and always called Him “Father.” Get out your concordance and look it up. He did not call Him all the names that the Jewish Christians or the Judaized Christians wanted to call Him. Jesus called Him “Father” and this is what He says we will call Him. This is what we'll know Him as – as “Father,” like Jesus knew Him. He used the term over and over, all the way through the Gospels.   These people are going to be coming back out of the land of the north (as we see from Jeremiah 3:14 on down), out of bondage, back to Zion. Zion is the place where King David ruled and Zion is the place where Jesus ruled, not in the flesh, but in the Spirit. Jesus was ruling in a new city of Jerusalem and the Apostle Paul told the disciples that they are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) while they were on the earth. So, once again, God is restoring the Kingdom.   As Jesus came to restore the Kingdom, the Man-child is coming to restore, to rebuild spiritual, heavenly Jerusalem on this earth and to sit as the body in whom the King Jesus Christ lives. God has said, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17). Inside that “man” is going to be the King of kings and He is going to get all the credit. The King of kings is coming inside the body of the Son of David. Glory be to God! Isn't it neat the way God has put this parable together over and over, so we would understand sooner or later?   Father, in the Name of Jesus, we thank You so much, Lord, for helping us to see these wondrous things and we enjoy seeing the New Testament in our time, Lord, the Gospel time period. You are going to repeat this again. Oh, what a wondrous time we are coming to! A time of great glory, a time when the Lord Himself is coming to fellowship with us and live in our midst, as He lived in the midst of the Tabernacle in the wilderness, Lord. He came in the midst of His people. Jesus is Immanuel, “God with us,” and we thank You, Lord. We want so much for You to live in our midst. Those people who bowed to the golden calf, You were angered with and said You would no longer go in the midst of those people because they were a stiff-necked people. Lord, we know that's true of those who worship the image of the Beast, but it's not true of Your true people, who are Your true Levites, Your chosen ministers. Lord, we praise You and we thank You for the privilege of having You walking in our midst. We ask You, Lord, to finish the promise that You gave us, the promise that You gave to the fathers. Cause us to walk on all of the land that You gave to them, Lord, which our forefathers lost out on during the Dark Ages all the way up until the time we are in now. Thank You for being our Father and our Savior, in Jesus' name. Amen.  

When we long for the coming of the Lord, Jesus will awaken our hearts to prepare us for the day of judgment. Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Christ's Atonement does more than cleanse us from sin. His grace is also an enabling power to become better and serve more faithfully. Click here to see the speech page.See omnystudio.com/listener for privacy information.

Join us as Pastor David Perkins brings an encouraging and timely message just for you! If you have never connected with us via our connection card, be sure to fill one out now! Connect with us at | bit.ly/RadiantConnectionCard Do you need prayer? Let us pray for you through this link | bit.ly/RadiantConnectionCard MusicBed SyncID: MB01SMWFTC7HQ4K

Palm Vista Community Church Live Stream on November 10 2024Message Title: "I Have Seen the Lord"Find out more about us at www.palmvista.org#palmvista​​ #church​​ #miami​​ #bible​​ #desiringgod​​ #discipleship #preparation #godschurch #identity #christian #christianidentity #trust #hope #restorative #joy #joyful #god #desiringgod #seekgod #goddidPara traducción al Español visite: www.palmvista.org/live

A.M. Service-11/3/24

The start of a new government sets a tone that is often difficult to change. And the tone of Keir Starmer's first 100 days has been dire, reinforcing a feeling of malaise across the United Kingdom. To help with his first report card, Will is joined by David Frost, a Conservative member of the House of Lords and previously the Europe adviser to Boris Johnson and his Chief Negotiator for Exiting the EU in 2019 and 2020.Follow Will Kingston and Fire at Will on social media here.Read The Spectator Australia here.

This teaching is from Matthew 22:41 - Matthew 23:1-12 In today's study of Matthew we continue looking at the last week of Jesus' life before His arrest, crucifixion, death and resurrection.  The religious leaders are continuing their pursuit of trapping Jesus into saying something that they could then bring charges against Him for and get rid of Him. Jesus asks the religious leaders this question: “What do you think about the Messiah? Whose son is He?” They answer “The son of David,” thinking they had done well in answering!  But Jesus replies, “He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord'? For he says, “‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.” In this quote (Ps 110:1) who is the first Lord? It is God the Father.  Who is “my Lord”? David is saying his Lord, meaning this sentence is The Lord (God the Father, Eternal Creator) said to my Lord (David's Lord - the Messiah) … Then Jesus goes on (verses 45-46), If David calls Him “my Lord” how can his Lord be his son? Jesus pushes their answer right back to them. This answer causes the religious leaders to stop asking Jesus questions. The leaders could not comprehend that David was pointing to the Messiah and that Jesus was pointing to Himself as the Messiah. Jesus is pointing out that the Messiah is far more that just a descendant of David. He is instead the Living God who took a flesh - true Gd and true man and offers Himself as the sacrifice for sin for all people everywhere throughout all time. Verses 1-12 of Chapter 23 is a  HIPOCRISY ALERT A hypocrite is someone who doesn't practice what they preach.  In these next verses Jesus encourages the people to listen to what the leaders are teaching from the Torah, BUT No to do what they do because they are hypocrites.  They strove to show people that they were better than they were. They were showy. It was all about drawing attention to themselves and how great they were. Jesus calls us to Him as our Instructor and Teacher. To honor Him, serve Him, follow Him and warns us against raising up people to the level of God. Honor the Heavenly Father and listen to the voice of Jesus, and to heed what the Holy Spirit has to say.  Our Messiah - Jesus - is our Instructor. We want to learn from Him, we want to learn of Him, we want to know Him, follow Him, be immersed in His teaching and want His words to dwell within us in everyday, in every time and in every situation. Jesus teaches against hypocrisy with a final instruction saying the greatest among us will be a servant.  For those who exalt themselves (hypocrites) will be humbles and those who humble themselves will be exalted. Jesus is making it clear of us who know Him that we are called to serve God and others, because that is Jesus' example.  “The Risen Servant” Jesus speaks the SEVEN WOES in the next verses.  They were spoken against the Pharisees and against many of the religious leaders of His day.  These are cutting and difficult words spoken in love  to these leaders and teachers of God Torah (law) with the purpose being a wake up call to them, a way to show them they are sinners in need of a Savior. Plus these are words that remind us of the importance of taking to heart the very teachings of Jesus: love God above all else and love our neighbors as ourselves.  Jesus speaks truth bluntly to these leaders.  His heart is to call them back to Himself. Visit our website here https://www.awakeusnow.com Watch the video from our website https://wpww.awakeusnow.com/matthew-discipling Watch the video from Youtube https://www.youtube.com/playlist?list=PLTaaqrC3dMOxHZDaamNk9DaM7h7LejJj7 Watch via our app. Text HELLO to 888-364-4483 to download our app. We invite you to join us for our Sunday service every Sunday at 9:30am CT (live or on demand) here: https://www.awakeusnow.com/sunday-service

Joining Iain Dale on Cross Question this evening are leader of the House of Commons and Labour MP Lucy Powell, Conservative peer and former minister Lord Willetts, the Spectator's Cindy Yu and the Guardian's John Crace - whose new book 'Taking the Lead: A Dog at Number 10' is out this week.

We should always live with an expectation of increase from the Lord. But we must remember our favor has a purpose— and it's not solely for us to be happy and comfortable. I don't feel favored when my life becomes about me. My way, my wants, and my comfort. His favor is more about what God is doing through you, not solely for you.

In our journey of faith, recognizing and understanding the "Favor of the Lord" is crucial for living not only a fulfilling life but also a life that aligns with our higher purpose and calling. This divine favor acts as a guiding light, steering us through the trials and tribulations we may face, and empowering us to embrace the blessings that come our way. Pastors David and Amber Bendett, through their insightful teachings and personal experiences, delve deeply into the true essence of divine favor.

In this sermon from 1 Samuel 25:29, Pastor Paul explores some "seed thoughts" from the Abigail's poetic phrase: "The soul of my Lord (David) is bound in the bundle of life with the Lord thy God."Abigail's expression here is covenant language, grounded in God's everlasting promise to His people to secure them for eternity.

In the journey of faith, understanding the "Favor of the Lord" is essential to living a fulfilling life. This message from Pastors David & Amber Bendett explores the true essence of divine favor, how it manifests in our lives, and the importance of recognizing it in our daily experiences.

In spite of all our lack of faith and complaining, God delights in us. He will lead us forward in our difficult circumstances. Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Joining Iain Dale for Cross Question are the Conservative peer and former Universities Minister Lord David Willetts, the Sunday Telegraph's political editor Camilla Turner, the SDLP MP Claire Hanna and the The Times writer Oliver Kamm.

NOT UNDER COMPULSION Scripture Reading: 1 Corinthians 16:1-4; 2 Corinthians 9:6-9 It is an important element of living … in the Old Testament nation of Israel and in the New Testament church … that God calls on His people to give some of their money to His earthly work.  The Bible gives us principles to govern our giving and great motives for doing it. "On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come" (1 Cor 16:2).  "Each one must give as he has decided in his heart; not reluctantly or under compulsion; for God loves a cheerful giver" (2 Cor 9:7). We are to give regularly.  "On the first day of every week . . ."  As regular exercise is more beneficial to the body than exercising only once in a while, so regular giving is more spiritually beneficial to the soul. We are to give individually.  ". . . let each one of you put aside . . ."  The responsibility to give to the Lord's work belongs to every one of us, regardless of economic status. We are to give proportionally.  ". . . as he may prosper . . ."  Some proportion is suggested in this phrase.  The more one has, the more he/she should give.  The Old Testament law stipulated that 10 percent of Israelite incomes should be given to the temple.  Though this percentage is not specifically stated in the New Testament epistles as a law for the church, because it was a workable amount for the Israelites, it should be viewed as a workable amount for us.  The tithe (10 %) should be a goal for some and a starting point for others. We are to give deliberately.  "Let each do just as he has purposed in his heart . . ."  Giving should be planned, prayerful, thoughtful, budgeted, and not impulsive.            We are to give willingly.  ". . . not reluctantly or under compulsion, for God loves a cheerful giver."  The God who owns all things does not lack for resources.  He wants our hearts, so He does not want us to give anything that is not offered willingly. The motive for giving comes, partly, from a realization of the effects it has on our souls.  God does not need our money, but we have the need to give to Him.   First, giving produces humility.   In giving to the building of the temple in the Old Testament, David declared, "But who am I, and what is my people that we should be able thus to offer willingly?  For all things come from you, and from your own have we given you" (1 Chr 29:14). Second, giving produces joy.  "Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD" David the king also rejoiced greatly" (1 Chr 29:9). Third, giving produces compassion toward the needs of others.  "Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone who has need" (Eph 4:28). Fourth, giving produces devotion to God.  "For where your treasure is, there will your heart be also" (Lk 12:34).  Giving to God's eternal kingdom unites our hearts with Him.  It follows that if we give regularly to the Lord, we will think about Him more and our hearts will be attached to Him more deeply.  The Almighty does not need our money.  He can make money out of the grass.  The issue in giving is our hearts.   In our giving, let us learn to say, with great joy, "O LORD our God, all this abundance we have provided for building you a house for your holy name comes from you hand and all is your own" (1 Chr 29:16).

People often distort God's grace by making it out to be some kind of tunnel out of the prison of his law, but grace is actually a teacher of holiness. Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Pastor David takes us through all of Proverbs 1: looking at the value of godly wisdom, the enticement of sin, and the glorious promise in the final verse to those who learn to fear the Lord and listen to His Word.

“In the second century, Jewish teachers applied it to Hezekiah (Justin Martry, Dialogue with Trypho, 33, 83)” Lewis, Matthew 14-28; 108.110:1 seems quoted or alluded to in Matt. 26:63-64; Mark 16:19; Acts 2:34-35; 5:30-32; 7:55-56; Rom. 8:34; I Cor. 15:25; Eph. 1:20; Col. 3:1; Heb. 1:3, 13; 8:1; 10:12-13; 12:2; I Peter 3:22.Lessons from this section Mark 12:35-37 paralleled by Matthew 21:41-46; Luke 20:41-44“Psalm 110 is the psalm most frequently quoted and alluded to in the New Testament. See also Matt. 22:44; 26:64; Mark 14:62; (16:19); Luke 20:42-43; 22:69; Acts 2:34-45; Romans 2:5; 8:34; 11:29; I Cor. 15:25; Eph. 1:20; Col. 3:1; Heb. 1:3; 5:6, 10; 6:20; 7:3, 11, 15, 17, 21; 8:1; 10:12-13; 12:2” Brooks, Mark, 200. Psalm 110:1 is quoted 14 times in the NT- NICOT, Psalms, 838.What are we told about Psalm 110, from Mark 12:35-37; Matt. 22:41-46; Luke 20:41-44?1. David is the author of Psalm 110- Jesus affirms this in Mark 12:36, 37- αυτος Δανιδ- David himself. The same point is made in Matt. 22:43 and Luke 20:42. “Jesus first affirmed the Davidic authorship of Ps. 110, something that is usually denied by modern scholarship” Brooks, Mark, 200. 2. David speaks by inspiration- In Mark 12:36 εν τω πνευματι τω αγιω- in the Holy Spirit. Matt 22:43 says, “in the Spirit.”These are not simply David's words but God's words. The same point is made about David and the Psalms in Acts 1:16; 4:25-26. “Jesus attributes a statement of Psalm 110:1 to David, inspired by the Spirit (cf. II Sam. 23:2)” Lewis, Matthew, 107.3. Psalm 110 speaks of the Messiah- David himself calls Him- Mark 12:37; also see Matt. 22:43; Luke 20:44.This interpretation of Psalm 110 is assumed as common ground between Jesus and the scribes- Mark 12:35; and Pharisees- Matt. 22:41. Acts 2:33-35 quotes Psalm 110:1 and stresses that is not David who ascended into heaven but that this is fulfilled in the Messiah/ the Christ. 4. The Messiah is David's Lord- David himself calls Him “Lord”- Mark 12:37; see also Matt. 22:44; Luke 20:44.The OT gives abundant evidence that the Messiah will be of the line of David- II Sam. 7:11-16; 22:51; Psalm 18:50; Isaiah 9:6-7; 11:1-9; 16:5; Jer. 23:5-6; 30:8-9; 33:15, 17, 22; Ezek. 34:23-24; 37:24; Hosea 3:5; Amos 9:11. The gospel of Matthew especially emphasizes Jesus as the Son of David- Matthew 1:1; 9:27; 12:23; 15:22; 20:30-31; 21:9, 15. The point is not to deny that the Messiah is the “son of David” but to state that answer is incomplete. He is both David's son and David's Lord. “The startling fact that David spoke of a king as ‘my lord' was pointed out by Christ, who left His hearers to think out its implications, and His apostles to spell them out” Kidner, 393. “The first Lord is God; the second is the Messiah. In Greek speech the slave described his master as my lord: the underling described his superior in the same way. The king, however, is at the top of the ladder. Whom could he describe in the phrase? A father does not address his son as ‘my Lord.' The figure David addressed must be his superior; how then is He David's son? None could answer. Nor is there an answer short of a knowledge of the divine nature of the Messiah of which they know nothing” Lewis, 107-108. 5. Psalm 110 expresses the relationship between the LORD/God and the Messiah/Christ The Messiah is a distinct “person” from the LORD- Mark 12:36; Psalm 110:1 “The LORD- YHWH- said to m

Many Christians pray only out of a sense of obligation. They think of prayer as something they are “supposed” to do, but God longs to hear from us.Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Christ's Atonement does more than cleanse us from sin. His grace is also an enabling power to become better and serve more faithfully. Click here to view the speech page.Support the show: https://ldsp-pay.ldschurch.org/donations/byu/byu-speeches.htmlSee omnystudio.com/listener for privacy information.

No matter what sins believers fall into, God is ready to come and bring us out of our despair, to break everything that binds us and set us free, as soon as we cry out to him. Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Christ's Atonement does more than cleanse us from sin. His grace is also an enabling power to become better and serve more faithfully. Click here to access the speech page. See omnystudio.com/listener for privacy information.

Thank you for watching this weeks sermon from David Campbell. Join us March 3rd as we are excited to officially start our Easter sermon series! Our service times are Sunday at 9am & 11am, we would love to see you there!

A must listen! What rights to land did Jews have in Palestine? How does Israel explain the Deir Yassin massacre? Did they engage in ethnic cleansing of Palestinians in 1948? Should we regulate free speech of the BBC & Universities?

There are people around the world who have been trained to know God's voice. These praying saints pour out their hearts to him, and he pours himself out to them.Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Singing And Dancing Before The Lord | David Bendett by Rock City Church

Old Testament: Jeremiah 33–34 Jeremiah 33–34 (Listen) The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:   “‘Give thanks to the LORD of hosts,    for the LORD is good,    for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Zedekiah to Die in Babylon 34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: 2 “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. 3 You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.' 4 Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. 5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”' For I have spoken the word, declares the LORD.” 6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 8 The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9 that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the LORD came to Jeremiah from the LORD: 13 “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves. 17 “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like4 the calf that they cut in two and passed between its parts—19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. 22 Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it [4] 34:18 Hebrew lacks them like (ESV) Psalm: Psalm 115 Psalm 115 (Listen) To Your Name Give Glory 115   Not to us, O LORD, not to us, but to your name give glory,    for the sake of your steadfast love and your faithfulness! 2   Why should the nations say,    “Where is their God?”3   Our God is in the heavens;    he does all that he pleases. 4   Their idols are silver and gold,    the work of human hands.5   They have mouths, but do not speak;    eyes, but do not see.6   They have ears, but do not hear;    noses, but do not smell.7   They have hands, but do not feel;    feet, but do not walk;    and they do not make a sound in their throat.8   Those who make them become like them;    so do all who trust in them. 9   O Israel,1 trust in the LORD!    He is their help and their shield.10   O house of Aaron, trust in the LORD!    He is their help and their shield.11   You who fear the LORD, trust in the LORD!    He is their help and their shield. 12   The LORD has remembered us; he will bless us;    he will bless the house of Israel;    he will bless the house of Aaron;13   he will bless those who fear the LORD,    both the small and the great. 14   May the LORD give you increase,    you and your children!15   May you be blessed by the LORD,    who made heaven and earth! 16   The heavens are the LORD's heavens,    but the earth he has given to the children of man.17   The dead do not praise the LORD,    nor do any who go down into silence.18   But we will bless the LORD    from this time forth and forevermore.  Praise the LORD! Footnotes [1] 115:9 Masoretic Text; many Hebrew manuscripts, Septuagint, Syriac O house of Israel (ESV) New Testament: 1 Corinthians 8–9 1 Corinthians 8–9 (Listen) Food Offered to Idols 8 Now concerning1 food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.2 4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. 7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating3 in an idol's temple, will he not be encouraged,4 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers5 and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. Paul Surrenders His Rights 9 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord. 3 This is my defense to those who would examine me. 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a believing wife,6 as do the other apostles and the brothers of the Lord and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living? 7 Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? 8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. 15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. 19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings. 24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control,7 lest after preaching to others I myself should be disqualified. Footnotes [1] 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [2] 8:3 Greek him [3] 8:10 Greek reclining at table [4] 8:10 Or fortified; Greek built up [5] 8:12 Or brothers and sisters [6] 9:5 Greek a sister as wife [7] 9:27 Greek I pummel my body and make it a slave (ESV)

Old Testament: Jeremiah 33–34 Jeremiah 33–34 (Listen) The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:   “‘Give thanks to the LORD of hosts,    for the LORD is good,    for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Zedekiah to Die in Babylon 34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: 2 “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. 3 You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.' 4 Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. 5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”' For I have spoken the word, declares the LORD.” 6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 8 The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9 that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the LORD came to Jeremiah from the LORD: 13 “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves. 17 “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like4 the calf that they cut in two and passed between its parts—19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. 22 Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it [4] 34:18 Hebrew lacks them like (ESV) New Testament: 2 John 2 John (Listen) Greeting 1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 because of the truth that abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. Walking in Truth and Love 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. 5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. 6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 8 Watch yourselves, so that you may not lose what we1 have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, 11 for whoever greets him takes part in his wicked works. Final Greetings 12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete. 13 The children of your elect sister greet you. Footnotes [1] 1:8 Some manuscripts you (ESV) Psalm: Psalm 115 Psalm 115 (Listen) To Your Name Give Glory 115   Not to us, O LORD, not to us, but to your name give glory,    for the sake of your steadfast love and your faithfulness! 2   Why should the nations say,    “Where is their God?”3   Our God is in the heavens;    he does all that he pleases. 4   Their idols are silver and gold,    the work of human hands.5   They have mouths, but do not speak;    eyes, but do not see.6   They have ears, but do not hear;    noses, but do not smell.7   They have hands, but do not feel;    feet, but do not walk;    and they do not make a sound in their throat.8   Those who make them become like them;    so do all who trust in them. 9   O Israel,1 trust in the LORD!    He is their help and their shield.10   O house of Aaron, trust in the LORD!    He is their help and their shield.11   You who fear the LORD, trust in the LORD!    He is their help and their shield. 12   The LORD has remembered us; he will bless us;    he will bless the house of Israel;    he will bless the house of Aaron;13   he will bless those who fear the LORD,    both the small and the great. 14   May the LORD give you increase,    you and your children!15   May you be blessed by the LORD,    who made heaven and earth! 16   The heavens are the LORD's heavens,    but the earth he has given to the children of man.17   The dead do not praise the LORD,    nor do any who go down into silence.18   But we will bless the LORD    from this time forth and forevermore.  Praise the LORD! Footnotes [1] 115:9 Masoretic Text; many Hebrew manuscripts, Septuagint, Syriac O house of Israel (ESV) Proverb: Proverbs 27:7–8 Proverbs 27:7–8 (Listen) 7   One who is full loathes honey,    but to one who is hungry everything bitter is sweet.8   Like a bird that strays from its nest    is a man who strays from his home. (ESV)

Morning: Jeremiah 33–35 Jeremiah 33–35 (Listen) The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:   “‘Give thanks to the LORD of hosts,    for the LORD is good,    for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Zedekiah to Die in Babylon 34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: 2 “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. 3 You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.' 4 Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. 5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”' For I have spoken the word, declares the LORD.” 6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 8 The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9 that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the LORD came to Jeremiah from the LORD: 13 “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves. 17 “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like4 the calf that they cut in two and passed between its parts—19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. 22 Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.” The Obedience of the Rechabites 35 The word that came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah: 2 “Go to the house of the Rechabites and speak with them and bring them to the house of the LORD, into one of the chambers; then offer them wine to drink.” 3 So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. 4 I brought them to the house of the LORD into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold. 5 Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” 6 But they answered, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. 7 You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, that you may live many days in the land where you sojourn.' 8 We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, 9 and not to build houses to dwell in. We have no vineyard or field or seed, 10 but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. 11 But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and the army of the Syrians.' So we are living in Jerusalem.” 12 Then the word of the LORD came to Jeremiah: 13 “Thus says the LORD of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the LORD. 14 The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you persistently, but you have not listened to me. 15 I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.' But you did not incline your ear or listen to me. 16 The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. 17 Therefore, thus says the LORD, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them and they have not listened, I have called to them and they have not answered.” 18 But to the house of the Rechabites Jeremiah said, “Thus says the LORD of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, 19 therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it [4] 34:18 Hebrew lacks them like (ESV) Evening: Titus 3 Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV)

SHOW NOTES:   In Podcast Episode 241, “We All Need a Nathan Having Our Back,” Kim discusses the important role the prophet Nathan played in King David's life and in the life of the kingdom of Israel. Nathan showed courage in his initial interaction with David regarding his murder of Uriah the Hittite. Then, at the end of David's life, he knew David's wishes and made sure those were honored even after David's death.   Our focal passage for this episode is 1 Kings 1:7-27 with verses 11-12 as the focal verses:   “Then Nathan went to Bathsheba, Solomon's mother, and asked her, “Haven't you heard that Haggith's son, Adonijah, has made himself king, and our Lord David doesn't even know about it? If you want to save your own life and the life of your son Solomon, follow my advice.”   WEEKLY ASSIGNMENT FEATURE:   Who is your Nathan? For whom are you their Nathan?   Additional Resources and Scriptures:   2 Samuel 7:1-17; 2 Samuel 12; 2 Samuel 12:24-25 TWITTER - https://twitter.com/EOinLovingJesus INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com. National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Zencastr and edited through GarageBand. The soundtrack was created in GarageBand by Kim Smith. The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Protection And Provision For Man-child And Bride (3)  (audio) David Eells –10/15/23  The Man-Child Escapes  Anonymous – 2021 (David's notes in red)  I had a dream where I was watching in third person, a young man who had blonde hair and blue eyes. (This man represents the corporate Man-Child ministry who is submitted to the sun/Son with heavenly sight.)  The man stood in the lounge room of my Gramps. He was speaking the Real Good News to Gramps and the Holy Spirit moved upon him, and he fell to his knees looking at the ground, crying a godly cry and begging God for forgiveness and thanking Him for Jesus. He saw his sin and realized his desperate need for Jesus, and he called on our Lord with all of his heart, soul and body.  It was made known that he had surrendered his life to God. I then saw gold and white sparkles all around Gramps. This blonde man knew in spirit that he had to quickly leave. He left Gramps there with the Lord and went to go walk out the door. I felt that Gramps was about to be taken up to Heaven. (Heavenly places in Christ)   (Taken up to heaven represents being born from above in order to return there and given a new Spirit to be a new creature in Christ. Joh 1:12-13 But as many as received him, to them gave he the right to become children of God, even to them that believe on his name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.   Eph 2:4-6 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), 6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:)  Just before he got to the door, he looked down the corridor to his left and saw Gramps' wife standing there with a furious facial expression. It felt that she had such hatred for him and wanted to kill him. Her eyes were red (meaning danger, violence and aggression) and the demons could be clearly seen in her.   The man quickly went out the door as she chased after him screaming at him in utter rage. I watched this man run down the street, and every person came out of their houses to try and get him. (Coming out of their houses and going after this man represents that they can no longer hold back the contempt they have for God. They are no longer being restrained.) All the people had either green (meaning envy or jealousy) or red eyes and the demons were clearly seen in them. They were all so angry and had such hatred. They were screaming and threatening. Some of the people had shovels, pitchforks and other items and acted as if they were ready to kill him.  (All these people represent those who are of the world with an antichrist spirit who hate the Word, and righteousness, like the factious, the apostate harlot church, those with a Jezebel spirit, and the beast. They are all used to persecute the Saints of God. In the Gospels, the Pharisees, and all the religious leaders plotted and sought to kill Jesus because of their jealousy. Jesus told His disciples that as they hated me, they will also hate you, because of me. Joh 15:18-25)  NENT Luk 6:22 Blessed are ye, when men shall hate you, and when they shall ostracize you and reproach, and cast out your name as evil, for the Son of man's sake.  Rev 17:6 And I saw the woman [the harlot] drunk with the blood of the saints, and with the blood of the witnesses of Jesus. And when I saw her, I wondered with a great wonder.  All the people were acting like zombies, sort of like the zombies in the movie ‘I Am Legend'. They were fast and had so much supernatural energy and they could smell that this man was close and that's how they knew he was there. (Zombies represent all the ‘walking dead' who are of the worldly Beast; they are “dead” without eternal life because they do not believe in Christ. 1Jn 3:14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.  And in the Harlot church, Rev 3:1….I know thy works, that thou hast a name that thou livest, and thou art dead.)   The blonde man was super-fast and no one could catch up with him. He ran past them all, not looking to the left or right or behind him. (Luk 4:28-30 And they were all filled with wrath in the synagogue, as they heard these things; 29 and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. 30 But he passing through the midst of them went his way.)  The man's presence felt pure, innocent, peaceful and he was calm and gentle. I felt that he had compassion for everyone. He felt bad for those that were against him, but he was so grateful to God for His grace. (The Man-Child body will manifest the complete nature of Christ in them, walking as He walked.)  I watched this man as he ran through the streets where the people came after him in anger acting like zombies. The man ran to a street where no one was yet out in the streets, when a woman came out the front of a house and she was acting normal. He spoke the Word to her and she fell to the ground praising and worshipping God and began thanking Him for Jesus. I saw the same gold and white sparkles go around her. I felt that she too was about to be taken to Heaven.  (Heavenly places in Christ) The man knew he had to leave now so he left, not looking back as he knew he had done what God wanted him to do. He was done in this town. (The Man-Child ministry and disciples of Christ will fulfil the great commission to go into all the world and preach the Gospel from town to town. Mar 1:38 And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth. Mat 10:23 But when they persecute you in this city, flee into the next ...)  Multitudes of people all came out of their houses chasing after him in anger. I was zoomed-out so I could now see a larger area. I saw thousands, maybe tens of thousands of peoples in different hordes, all chasing after this man, but none could catch up to him. (Joh 7:30 They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come. Joh 10:39 They sought again to take him: and he went forth out of their hand.)  I saw the spots that the sanctified lady and Gramps, were now just a little light in a bubble. Apart from them everything else was dark with zombies all running. (God's children are protected in a bubble and seen as lights of glory in the spirit realm. Mat 5:14 YE are the light of the world. A city set on a hill cannot be hid.) NENT 2Co 4:6 Because it is God that said, Light shall shine out of darkness, who shined in our hearts, unto enlightenment of the knowledge of the glory of God in Christ's face.  The man ran out of this town and into another. When going into town he spoke to a few people about the Lord and then went into the center of the town. (Luk 4:43 But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent. Mar 16:15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation.)  On the front of a building, it had a ‘Wanted' sign with a picture of what the man looked like in the previous town. But now he looked like a completely different person. He still had blonde hair and blue eyes but his face and hair style looked different to how it was in the previous town. (Col 3:3-4 For ye died, and your life is hid with the Christ in God. When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory.)  But it seemed like his face would change every time he went into a new town. (The Man-Child is a corporate body of many brethren who are manifesting the life of Jesus in their own bodies. He will appear to be a different person every place these men minister the Gospel.) So, people couldn't recognize him unless they heard what he said. (Mat 15-17 He saith unto them, But who say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah:for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.    Luk 8:8 And other [seed] fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear. Luk 10:16 He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.  Joh 6:44 No man can come to me, except the Father that sent me draw him:... Joh 14:6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.)   It felt that everyone in the country knew about this man and they were all trying to find him. He went inside a public building packed with people. He spoke to one man about our Lord in front of everyone, and a few guys overheard and went and grabbed a security guard. The security guard arrested the man and took him upstairs and locked him in a room and called ‘federal police' or something high-up like that. NENT Act 21:33 Then the colonel came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done. (Like the Romans did to Paul) The guard left him alone in the room but before he even finished closing the door, I saw the man walk through the wall on the other side and went out of the room and walk straight through the building out onto a balcony where he just jumped off. (The Man-Child corporate body will be walking in the anointing of the latter rain and in the Spirit. They will be able to walk through solid substances, like as Jesus passed through the midst of those trying to take him. There will also be many translations out of harm's way, and we have examples in the Bible of the angels setting the disciples free from prison by chains falling off and doors unlocked and opened before them.)  No one even knew that he was gone. (Like when an angel sprang Peter out of prison before they could kill him.) He went on walking though the town speaking to those he knew would listen. Soon there were groups of people again chasing after him and he left the town. (Paul was chased from town to town.) NENT Act 5:19-20 But the Lord's angel by night opened the doors of the prison, and brought them out, and said, 20 Go ye, and stand and speak in the temple to the people all the words of this Life. 25 And one came and reported [that] Lo, the men whom ye put in the prison are in the temple standing and teaching the people.  The next town he came to, he didn't speak to anyone, but he walked through the city. My perspective then zoomed-out and I saw three missiles shoot and destroy this entire area where the man had been. It destroyed the buildings and many people died. I saw the people in this country and the reaction to everyone that had tried to kill him; they were all cheering and they were so happy. (This is how they felt and reacted to the death of the ‘Two Witnesses' because they hated their righteousness and preaching the Gospel. [Rev 11:3-12] Rev 11:10 And they that dwell on the earth rejoice over them, and make merry; and they shall send gifts one to another; because these two prophets tormented them that dwell on the earth.)  Then I saw the man appear in a bush in the middle of nowhere. I felt that he had been translated to this area just in time for the missile to go off. Everyone else was convinced he had died, and they were celebrating and stopped looking for him. (The Lord will translate His people out of nuclear blasts and all kinds of destruction and troubles. We have a Psalm 91 Passover.)  NENT Act 8:39-40 And when they came up out of the water, the Lord's Spirit caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing. 40 But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Cesarea.  I watched the man walk over in the bush to this barbed wire fenced enclosure. There were many people behind the fence, it seemed that they had been captured and being held there. (This sounds like the many FEMA camps that are being set up for the rebellious Christians and others.) Most of the people inside came running over to him as if they knew who he was and they were desiring to hear him. He spoke the Word of Truth to them and many believed and repented. (Many people in captivity will be repenting and ready to hear the Good News of the Gospel.)  I then saw the man standing on top of the highest mountain (On top of Mount Zion.) looking down towards all the towns and places where he had travelled, and I felt he had done everything he needed to do.     Our Heavenly Protection  Marie Kelton 8/11/22 (David's notes in red)  I had an open vision of the Lord sitting next to me. He said, “Eat from the hand of God.” He then opened his hand and I saw food in it. (We have been given this time to eat the Bread from Heaven which is life to our soul. Joh 6:51  I am the living bread which came down out of heaven: if any man eat of this bread, he shall live forever: yea and the bread which I will give is my flesh, for the life of the world. Pro 9:4-5 Whoso is simple, let him turn in hither: As for him that is void of understanding, she saith to him, 5 Come, eat ye of my bread, And drink of the wine which I have mingled. This represents the body and blood of Jesus.)  I then saw two big angels standing by the side door with spears in their hands in the living room.  I was asking the Lord about the demons that attack my mind all the time. One of the angels walked up to me and I could hear the clacking of his armor. I knew he was there to help me. (Yes, the angels are here to minister to us in our need. Heb 1:14 Are they (angels) not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?)  I asked him to help me with the spirits who were attacking me. (Mat 7:7-8 Ask, and it shall be given you... 8 for every one that asketh receiveth... Joh 14:14 If ye shall ask anything in my name, that will I do.)  I then saw a huge demon to my right. The angel took his spear and stabbed the demon with it. When the angel pulled out the spear, I saw black liquid on it. I then saw two angels walking with a demon in between them. They were holding it up. The angels then stopped, and the demon was kneeling.   (Php 2:9-11 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.  Eph 6:12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. Col 2:15 having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.)    Zion Will Escape Captivity  Scott Davis - 07/24/2010 (David's notes in red)  I had this dream, I believe it was early morning. In this dream, I was standing in a very large city, so wide and deep I couldn't see its edges. (Christianity) I was looking into it from the north to the south, so I could see east, west and south as far as I could see.   I saw little off-white rectangular buildings. The city was set on a hilly surface but not mountainous, and the rectangular buildings were different in height - some were taller, some smaller and some were higher up than others because of the hills they sat on within the city. (This represents different levels of maturity in the sects of Christianity.) I was deep into the city, I believe more north, when water began to rise. Now I couldn't tell if the water was rising or the city was sinking or a combination of both, but it didn't matter, as the only way to survive would be to make it to higher ground. (This represents spiritual growth and maturing in Christ, walking in a more heavenly life.)  The floor of this city was made of small rectangular stones perfectly set and arranged without cracks or imperfections. (This represents the simple foundation that Jesus is the Son of God Who gave His life as a sacrifice for us. Describing New Jerusalem in, Isa 54:11-13 …I will set thy stones in fair colors, and lay thy foundations with sapphires. 12 And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones. 13 And all thy children shall be taught of Jehovah; and great shall be the peace of thy children.)   As I looked out into the city, the water began to flood the city, swiftly and steadily filling the lower areas first. (The beast enemy coming in like a flood with those living on a lower level coming into captivity first.) I was alarmed but not in any panic and just began to move to higher ground that was behind me. (Isa 54:9-10 For this is as the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee. 10 For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee.)  As I turned to look north into the city and move toward it, I walked about a few feet when I saw a majestic building I had never seen before because I hadn't been looking in that direction. Now I saw this sight: This building had stairs that surrounded it that slowly rose to its doors, and it looked like a library, a monument and a temple -- all in one. (Zion/New Jerusalem) As I stepped onto the grounds of this building, I noticed the water stopped rising and everything else was submerged and under water, except for this majestic building and its grounds within the city. I was in awe at the sight and at the fact the water stopped at the building's grounds. Then I woke up.  I believe this is Zion and the Man-child (Revelation 11:1). The most wonderful thing about the dream was I was standing at least on the building's grounds and was safe from the rising waters. (This looks like Christian City with Zion in the midst. The areas being flooded is the same area the Beast conquered in the Assyrian invasion of Israel and Judah [2 Kings 18:11-13; 19:20-37]. Like this wonderful building, only Zion, which represents holiness, faith and maturity [Psalms 15; 24; 125] escaped. So it will be. Christianity will go into captivity but Zion, a type of the Bride with the Man-child at her head, will escape. Zion is a library of the knowledge of God, a monument of witness to God and the temple of God, all in one.)    Supernatural Provision Travel  Samuel Fire 3/20/23 (David's notes in red)  I had a dream that Tianna and I were in a car, or a large van, in the back seat. I didn't see the person driving. Tianna was sitting very close to a newborn child which felt like our second child, and David was in the far backseat in a child's seat. There was only one child's seat in the vehicle (Except you become as a child, like the David Man-child body, you will in no wise enter the Kingdom of Heaven.)    David and Michael were sitting with Tianna, and I was sitting across from them. We were altogether as a close group.  The police then stopped us and they saw us all protecting and caring for the baby, but since we had no spare child seat, I thought we were in trouble and going to be fined. They saw the very cute child and commented how it's okay as you are all doing your best and the police let us drive on. (God always has favor on His righteous people and because we were in God's will He protected us and showed us favor through men in police authority.)  (Pro 16:7 When a man's ways please Jehovah, He maketh even his enemies to be at peace with him. Rom 8:31 What then shall we say to these things? If God is for us, who is against us? 1Jn 3:22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.)  Next, we were sitting in a train with many carriages. We had all our belongings with us and other people on the train had theirs, and we were going somewhere, but I didn't know where. People kept leaving and getting on at each train stop. Each time the train stopped we were witnessing to people all we could.  One guy was a tattoo shop owner and did drugs and alcohol. He was drawn to the truth and repented, and he wanted to give something to us in return. So, he asked, “How do we get money?” and I said, “God provides. I used to do stock market trading but now we live by the Word.” He said he would draw an image on the back of my white shirt. I was like ‘Okay' as I didn't want to offend him by refusing his request, and it is only ink and a shirt.  Afterwards I asked Tianna what was written on the shirt as I couldn't see it. She said, “Stocks in Scriptures gets you blessings.”  (Investing our lives in the Word and seeking the Lord and His righteousness, He will bless in all we need to do the work of the Kingdom. It is all done by His grace and faithfulness. Eph 1:2-3 Grace to you and peace from God our Father and the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: Psa 37:3 Trust in Jehovah, and do good; Dwell in the land, and feed on his faithfulness.)  Then another guy, who didn't say anything at all as we witnessed to him, and I felt he was German. He nodded a lot while both of us spoke to him. He had no emotion or facial expressions but just kept looking at us. Then after we talked to him, he suddenly got up and went to his belongings and just grabbed everything he had, which were really expensive items and gave them to us. He kept going back and forth carrying loads of items. (By seeking Father and doing His will, He provides all of our needs. Luk 12:31 Yet seek ye his kingdom, and these things shall be added unto you. Php 4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.)   NENT Luk 10:7 And in the same house remain, eating and drinking such as they have: for the laborer is worthy of his hire. Go not from house to house. Luk 6:38 give, and it shall be given to you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye measure it shall be measured to you again.  The train then had a lengthy stop and I felt I should go find bags for all these items we were just given so we could take them off the train when we got to our destination. I asked Tianna and she said, okay. I was worried if I left that I would not make it back and miss the train and be cut off from Tianna and David. (Some people will miss the last train out because of worrying over stuff or trying to bring it all with them.) When the doors opened, I saw market stalls, but nothing was set up yet. (A great setback to the marketing of buying and selling is here. Giving here brings it back multiplied when you need it later.) There were tables and shading set up, but the workers had not yet set out any items to sell. I ran out and asked the people at the first stall if they had bags. The first lady said no, but the office does. Another lady, who was like a manager, said the office is this way and pointed. I then ran to the office and said to the man there, “I need bags and I'm on that train and I can't miss that train!” He said, “Calm down.” (An answer to stress and anxiety. Jesus said of the flowers and birds, how they are provided for and they don't store up.) Just as he said this, the manager lady came in and spoke up for me saying, “It's true, he needs them now.”  The man started to give me paper bags and I thought, no I don't like paper bags, they tear and break so easily, why not strong plastic or garbage type ones. (The people of God took what supplies they could to go into the wilderness. No doubt this allayed some of their fears so they could go but shortly it was all gone and faith had to bring them through.) Just as I thought this, they found a roll of plastic garbage bags and I reached out my wallet to pay for them and saw that my wallet had thousands of dollars in it! I had no idea how they got there. I was going to give a $100 to the man for the bags, but I felt that Tianna would ask why I gave him so much. I was then given the roll for free, and they smiled; then I ran and I made it back to the train. Then I woke up. (Jesus said, Freely you have received freely give. We can do this because it will be there multiplied when we need it.)   New Jerusalem – The Restoration of David's Throne  We read in the Bible that God always repeats history: (Ecc.3:15) That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. What we will study here is Biblical evidence that God is bringing again the Kingdom of David. Of course, He brought it in Jesus' time and He's bringing it again in our time. I'd like to look at a few parallels, so we can learn more about the Man-child and the Bride.  We know that when Jesus came, that was the Son of God coming in the body of a Son of David. That would be the Man-child body in these days. As we're going to see, this was in order to manifest through that Son of David His presence upon the earth and to bring forth the Covenant. (Act.15:14) Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name. (15) And to this agree the words of the prophets; as it is written, (16) After these things I will return, And I will build again the tabernacle of David, which is fallen…. “I will return” is speaking of the Lord's return. But also, it says here, “I will build again the tabernacle of David.” Why “the tabernacle of David”? Why not just “the tabernacle” that was used by Israel since the time of Moses? He said that because He is identifying a restoration of the time of David and, of course, Jesus came as David. “I will build again the tabernacle of David,” not the Temple as a building, but the tabernacle.   In the time of David, there was only a tabernacle, which represents the temporary, mobile dwelling place of these bodies as a temple for the Lord. Also we are headed into the wilderness tribulation where a mobile tabernacle is needed. He goes on. (16) … And I will build again the ruins thereof, And I will set it up: (17) That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called. So this tabernacle of David is for the restoration of the Gentiles, to bring them into the Kingdom, make them a temple/tabernacle for God and to restore again the time of David. He's restoring everything about the Kingdom concerning David, which was a type and a shadow of Christ's time and of the end-time.   And, as we're going to see, not only was He restoring the tabernacle of David, but He was restoring a city of David. (Heb.12:18) For ye are not come unto [a mount] that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest. He's speaking here about the restoration of Mount Zion. This was in general to the Hebrew Christians, not just the Hebrews at Mount Zion or in Jerusalem. He tells the Hebrews in that day that he is not talking about a physical Mount Zion in Jerusalem because this text says, “For ye are not come unto a mount that might be touched.” He continues, but ye are come unto mount Zion (22). So it's not a physical mountain that we can touch; it's a spiritual mountain made for a spiritual people.   We're not physical Jews, we're spiritual Jews, born-again Jews. The spiritual man is a Jew, “Christ in us”, not the natural man. We have a King David being raised up over us and that's the Lord Jesus Christ. So you see that we have come unto Mount Zion and the sound of a trumpet, and the voice of words; which [voice] they that heard entreated that no word more should be spoken unto them (19). The Israelites told Moses, “Don't let God speak to us. If He speaks to us, we'll die. You go up there and talk to God for us.” (Deuteronomy 5:23-25). They wouldn't touch the mountain. Moses was the one who climbed the mountain; Moses was the one who received, as the firstfruits, the glory of God. In fact, he came down with the glory of God all over his face; he shone. Moses even had to put a veil upon his face in order to deal with the children of Israel. The veil, the New Testament tells us, is the flesh. Moses was glorified in spirit and soul underneath that veil of flesh.   The Israelites didn't want any more Word to be spoken to them and they were fearful. (20) For they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned. Of course, the beast represents the old man, the carnal life. They knew that to climb that mountain they would have to lose their old life to enter into the presence of God because the mountain represented holiness; it represented death to self, death to flesh. (22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels.   So we see the heavenly Jerusalem is being restored for the heavenly people, the spiritual Jerusalem for the spiritual people. The spiritual Tabernacle is not physical anymore; it is God's people, the people who will be traveling through this coming wilderness. That's why we need the Tabernacle, because we'll be traveling through the wilderness. (23) To the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. That's what this mountain represents. On top of Mount Zion is the heavenly Jerusalem. The mountain represents the city in which David was king and in which the presence of the Lord dwelt.   We know that Jerusalem itself represents the Bride. John was told, Come up hither, and I will show thee the things which must come to pass hereafter (Rev.4:1). He was shown the heavenly Jerusalem: (Rev.21:2) And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. … (9) … Come hither, I will show thee the bride, the wife of the Lamb. (10) And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God. It was coming down out of heaven from God, as it is today.  As a matter of fact, Revelation chapter three says the same thing. That's very important because some people don't believe that Jerusalem is coming down now. We need to know that God is rebuilding Jerusalem in spirit, soul and body because Jerusalem is the Bride and right now the Bride is upon the earth. Jesus said to the Church of brotherly love, Philadelphia, in (Rev.3:12) He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name. The name (Greek: nature, character, and authority.) of the Lord will be on this Bride. We see the city “cometh” (present tense). It's coming down out of heaven. It's still going to be coming at the end, down out of heaven, except at the end, the Bride will have her new body and she'll be visible to all creation as she is coming down out of heaven upon the earth.   Right now, the Bride is being born from above, spirit and soul, but we don't see those things. We see that God is restoring this Mount Zion, which is the Kingdom of God on earth. For 2000 years we've been in a falling-away state, a backslidden state. God's people were taken captive to Babylon, to false religion, false ideas. They missed out on the true Gospel that they need to cause them to walk as Christ walked in the Kingdom. Right now, once again, just as in Jesus' day, God is restoring the tabernacle of David. He is restoring the Kingdom of God. He is restoring the New Jerusalem, which is the Bride, and He's restoring the place of David as king.   The virgin Mary was prophesied by the angel Gabriel, God's chief messenger angel, that she was going to bring forth the fruit of Jesus. (Luk.1:30) And the angel (Gabriel) said unto her, Fear not, Mary: for thou hast found favor with God. (31) And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. In Revelation 12 we're told the exact same thing. The woman arrayed with the sun with the 12 stars over her head brings forth the Man-child. So this is a parallel, except in our day we're talking about a corporate birthing of a Man-child because every time history repeats, it repeats with larger groups of people. This individual woman, Mary, brought forth an individual Man-child.   The woman in Revelation 12 represents the Church and she is bringing forth a corporate Man-child. She is corporate and the Man-child is corporate. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David. So, once again, we see the restoration of the kingdom of David, the tabernacle of David, the city of David, the mountain and now the King.   In the last chapter, we discovered that God was going to raise up a Man-child, a corporate Man-child of David in these days and that they were to lead the Bride, to be the head of the Bride. We know that Jerusalem was the Bride, according to Revelation. We also know that David dwelt in Jerusalem and he lived and ruled over the people in Jerusalem, which is, in general, where the leadership of the 12 tribes dwelt. The representation of the leadership of the 12 tribes was there and so was the tribe of Judah. David led them; he was their head.   There are many similarities between the Man-child and the Bride, like being caught up to the throne and all the parallels that they're all caught up to the throne. But we also discovered in the last chapter that there are two thrones. There is a throne of David and there is the throne of the Bride. (Jer.3:17) At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord…. Of course, Jerusalem is a lot bigger throne than the throne of David because we're talking about a much larger group of people. The Bride is not all of the Church. We've been lied to about that because in every other place in the Scriptures the types and shadows prove that this is just not the case.   As we know, Jerusalem wasn't all of Israel. There were the 12 tribes that were spread throughout the kingdom and there were the other mountains throughout the kingdom. These were not all members of the Bride. Obviously, we have to make room for the bridesmaids, the friends of the Bridegroom and all the others who join the Marriage Feast. So we see that the Lord God shall give unto him the throne of his father David (Luk.1:32). Now wait a minute – He's the Son of the Most High, but He gives unto Him the throne of His father David. That means He has two fathers!   We know from John, That which is born of the flesh is flesh; and that which born of the Spirit is spirit (Joh.3:6). Jesus was the Son of God in His Spirit (Romans 1:4) and He was the Son of David according to the flesh (verse 3). In other words, God used Mary, through the seed of the woman, to bring forth the Man-child, to bring forth Christ. So He was truly Son of man and Son of God, and so it is also in the end-time.   Just as in Jesus' day, when God sent the Son of God into the flesh of a son of David, so it is that God once again is going to send the Son of God to earth to dwell in the flesh of a son of David. It isn't the flesh that the people can glorify, it is the Son of God Who dwells inside. He can use any flesh. Man gets neither the credit nor the glory, but the Son of God Who is coming into our midst is not only coming into His Davids, He's coming in His Bride and He's coming in His people everywhere through their ministry. (Col.1:27) … Christ in you, the hope of glory.   The Scripture also tells us to “see” Him in the mirror. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. This means, of course, that as we walk by faith, we believe that we've received Christ in all of His nature, all of His righteousness and all of His truth. We believe that there has been a reconciliation, an exchange, as we walk by faith and see Him in the mirror, reckoning that we don't live anymore, but He lives in us. Then righteousness is imputed to us and God brings it to pass.   The firstfruits of these, of Christ coming to be manifested in His people, is the David Man-child ministry. Gabriel goes on to say, and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end (Luk.1:33). When Jesus came in a body of the son of David, that was the beginning of the time that Jeremiah 33 speaks about, when “David shall never want a man to sit upon the throne of the house of Israel” (Jer.33:17). That was not fulfilled before Jesus came along because there were thrones that a seed of David did not sit upon and, even at Jesus' time, Israel was being ruled over by the Roman Empire.   But we know that when Jesus came, from then on forever, He is the One Who sits upon the throne, the One Who rules over the House of David. That He ruled in a body of David at that time was a sign, a symbol, that He is going to rule through a body of David in our time. He says, “And of His Kingdom there shall be no end.” That makes Jesus the One Who is the very center of importance.   The Bible says, He that sayeth he abideth in him ought himself also to walk even as he walked (1Jn.2:6). How is it that we are members of the body of Christ? It's when we walk in His steps. The Lord has shown me in the New Testament that that's exactly the way everybody brings forth their heritage because we can only abide in Jesus when we walk in His steps. Different people are called to different ministries in the New Testament and we are spiritual offspring because we have received their spiritual seed into our life. So that heritage has been passed on to us and walking in the steps of Jesus is the only way we can prove that we are His seed.  Now what is the throne of David? We're told more about the throne, for instance, where the Queen of Sheba visits the son of David, Solomon, the prince of peace, representing Jesus Christ. Solomon is a symbol here of both Jesus Christ in His day and Jesus Christ in this day. He's coming in both cases as a “seed of David,” not a physical seed of David in our day, but a spiritual seed of David. The Queen of Sheba says to Solomon, Blessed be the Lord thy God, who delighted in thee, to set thee on his throne (This is speaking about the throne of the Lord. We think about a throne up in heaven but we see here that God has a throne on earth.), to be king for the Lord thy God: because thy God loved Israel, to establish them forever, therefore made he thee king over them, to do justice and righteousness (2Ch.9:8). In other words, God is going to use vessels down here as His new leadership for the Church. He is delivering God's people from the Saul leadership and He is bringing them this time to the David leadership.   This is not going to be anybody glorifying flesh here; this is going to be the Lord, once again, coming in humble flesh in order to do His work and to be the spiritual leader over His people. When Jesus came to sit upon the throne of David, the people around Him didn't see flesh being glorified there. Obviously, they expected someone to come as a king and rule over flesh but they were very mistaken, so they did not recognize, nor accept, Jesus for Who He was. Once again, I believe that the Lord is coming in humble means, not the kind of king that the world would look for.   Notice, “to set thee on his throne.” That term is also used here: (Rev.12:5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. Well, can we suppose that the Man-child is not caught away to heaven, as we think of heaven, but to heavenly places? This does not exclude THE heaven either. This Jerusalem that God has restored, that Paul said the Church had come to, was “heavenly Jerusalem.” It's a spiritual place on earth, in a mountain, a spiritual mountain called the Kingdom of God on earth. And now we see that the David whom God raised up, both in Jesus' time and in this time, is the one in whom the Son of God lives.   That David is sitting upon God's throne on earth. He said, He that overcometh, I will give to him to sit down with me in my throne, as I overcame, and sat down with my Father in His throne (Rev.3:21). Jesus overcame and He sat down on the throne of God, which, once again, is an earthly place though a spiritual place. The kingdom of David has been restored, both in Jesus' day and in our day. Of course, Jesus, the Son of God, rules in both bodies of the son of David.   The Bible says that the Lord will shepherd His sheep. How is He going to do that? He spoke specifically in Ezekiel 34 of David doing it, but at the same time He said that He would shepherd His sheep. How is He going to do it if David does it? It's very simple: He's coming in David to do it. And He's coming in all of us who love the Lord and depart from unrighteousness. He is coming in us; He's coming in a firstfruits to rule and to reign, to lead God's people back to the ways of righteousness, to rebuild the tabernacle of David and the kingdom of David.   The Queen of Sheba said, “to set thee on His throne, to be king for the Lord thy God.” In other words, this Man-child leadership is coming as the seed of David and it's going to be God, in them, ruling. I previously pointed out, At that time they shall call Jerusalem the throne of the Lord; and all the nations (Gentiles) shall be gathered unto it, to the Name of the Lord, to Jerusalem (Jer.3:17). Jerusalem represents the Name of the Lord, which is the nature, character and authority of the Lord. So, we see a throne within a throne. We see David's throne in Jerusalem but we see all of Jerusalem as the throne and also the Bride. This is what God is restoring. He is restoring the kingdom of David; He's restoring the Bride and He's restoring the Bridegroom. Yet again … the voice of the bridegroom and the voice of the bride (Jer.33:10- 11) will be heard in Jerusalem.  John the Baptist verified Who Jesus was. (Joh.3:25) There arose therefore a questioning on the part of John's disciples with a Jew about purifying. (26) And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. (27) John answered and said, A man can receive nothing, except it have been given him from heaven. (28) Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him. (29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice….   Jesus was the first-fruits, but there was a first-fruits unto Him. The disciples John saw following Jesus at the time, those first-fruits unto Christ in those days who followed Him out of apostate Judaism, those are who the Bride was in that day. “He that hath the bride is the bridegroom.” Jesus, Who was the Man-child born of the virgin, was also David as King and all these types and shadows are coming together to show us that He was the Bridegroom. David was the head of Jerusalem and was the head of the Bride while being a member of the Bride, as he ruled in Jerusalem, which the Bible says is the Bride. Here we see Jesus leading His disciples, who were the Bride that He was raising up and teaching, as the firstfruits and head of that body. He was raising up the firstfruits from out of the apostate denominations of Judaism.   Once again, God is going to raise up a Bride and the Bible says in Song of Solomon that she's one, she's the choice one of her mother. He called her there the Shulamite, which means “perfect one.” He's once again raising up a body of believers that are one, not defiled with all the women that Revelation 14 speaks about. This body of believers is not broken up into sects, divisions or strifes, which Paul said in Galatians chapter five was the work of the flesh.   Once again, God is bringing together a Bride out of the apostate denominations of Christianity, parallel to those in Jesus' day who were coming out of apostate Judaism. God is doing His awesome work again. Once again, we're about to see the Bridegroom guiding the Bride, raising up the Bride, being the head of the Bride. Who is that Bridegroom? It is Jesus Christ, coming to fellowship with His Bride, in another seed of a son of David, which was what Solomon represented as the seed of the son of David.   Remember that Jesus, John and Paul all spoke about a great “falling away” that would immediately follow those days in which Jesus raised up the kingdom of David on earth again (Acts 15). What does a great “falling away” mean? It just means that when they were walking in the power of the Spirit, in the truth of the Son of God, in repentance and all the things that we call the full Gospel, there very quickly came a backsliding, a “carrying away to Babylon.” This is according to type. All through the Scriptures, when God's people backslid, their city Jerusalem was destroyed. This happened following the Book of Acts, where it talks about raising up the tabernacle of David.   Not very long after that, in 70 A.D., natural Jerusalem was destroyed. Spiritual Jerusalem was destroyed, too, when they departed from the spirits of just men made perfect (Heb.12:23), as he called it. They fell into the Dark Ages and there was a falling away of the power of the truth, a falling away of the power of the signs and wonders of the full Gospel in the people who were His Bride. The people in our day who are members of the body of the Bride are going to look just like those people who followed Jesus. There won't be any difference. Jesus is coming again to restore all things that have been taken from us over the years. He's going to restore, once again, the kingdom of David. He's always been King on the throne over His true people, but now He's going to restore the kingdom of David on earth.   Now let's look at Jeremiah again: (Jer.33:10) Thus saith the Lord: Yet again there shall be heard in this place (He's talking about Zion in Jerusalem), whereof ye say, It is waste, without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without beast. God is going to restore that city. He's bringing His people back to this born-again city because the city is the Bride. That city will be born spirit, soul and body, just like the individuals who make up the body of that city. It's going to be restored spirit, soul and, ultimately, body at the end when they see the Lord Jesus return.   We see here in Jeremiah that after a time of falling away, a time of the destruction of that city, God is going to restore it. (11) The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give thanks to the Lord of hosts, for the Lord is good…. The Lord is very plainly saying that once again in this city, these things are going to be heard; these things are going to be seen.   How is it that the voice of the Bridegroom is going to be heard? The Bridegroom is Jesus Christ, so how is His voice going to be heard? His voice is going to be heard because He has come once again in the body of the Man-child and the Bride which have come out of the denominations, the sects, the apostate teachings of Babylon. They're coming back to Zion. Babylon represented a falling away into captivity, an apostasy. Now they're returning out of that apostasy to the true Zion, which is returning to the Word, returning to the gifts, returning to the Giver and returning to the presence of God. The presence of God, His Temple, was in Jerusalem; it wasn't in Babylon. And once again, in these days, this is what God is restoring. He's given me visions of it over the years.   Now we see that, once again, the voices of the Bridegroom and Bride will be heard in this city. Not only that, He also promises us this: (12) Thus saith the Lord of hosts: Yet again shall there be in this place, which is waste, without man and without beast, and in all the cities thereof, a habitation of shepherds causing their flocks to lie down. Once again, we're seeing the parallel, the Bride and the Bridegroom, the shepherds causing their flocks to lie down. Then He goes on to talk about the restoration of the kingdom of David in our day. The rest of this chapter is all about the shepherds that He's raising up, called the Branch.   In Jeremiah 23, they're called the New Shepherds that God was going to promote over His people and they're called the Branch there, also. And here in Jeremiah 33, He speaks about the Branch of David in verse 15. The corporate name of this body of the Branch of David was called “The Lord Our Righteousness.” “Our” meaning, of course, that it's a corporate body.   Up until the time that Jesus came, the following verse was never fulfilled: (17) For thus saith the Lord: David shall never want a man to sit upon the throne the Son of David. He has come, once again, in a Man-child, in order to raise of the house of Israel. And now there has always been a David because Jesus, from generation to generation, is the head over His people. He is the eternal Son of David and so David shall never lack a man to sit upon the throne of Israel. There have been good shepherds who ruled according to Jesus the Word in their hearts. As we've seen, thrones can be very corporate in the end-time.   We discovered in Jeremiah 3:17 that all Jerusalem is a throne. That's a big throne! And when He says, He that overcometh, I will give to him to sit down with me in my throne (Rev.3:21), what do you think that means? Some people think, “Oh, it's just talking about a throne up there in Heaven somewhere.” But no, there is a very present manifestation of this because the Bride is going to sit down next to the Groom on the throne and Who is the Groom? The Groom is Jesus Christ manifested in His sons of David in this day. God is raising up the Kingdom of David again.   Jerusalem, the Tabernacle, the King – He's raising it all up. Is it a spiritual thing? Yes, of course. It's not physical because we don't pass on our seed the way natural Israel did. Our circumcision is of the heart and not of the flesh, Romans 2:29 tells us. Once again, we see that David will forever rule upon his throne. It doesn't matter what vessel he rules through.   (Jer. 33:20) Thus saith Jehovah: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season; (Notice here: As long as there is night and day, God is never going to break His covenant to have a seed of David upon His throne. (Jer.33:21) Then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers. (22) As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me. Notice: He's going to multiply the seed of David to sit upon the throne, to be new leadership and a head to the Bride.  Esther is a really good example of the Bride, who represents Jerusalem, being used by the Lord to save the rest of Israel. The capital city of God's people is Jerusalem, so we see here the same thing. Here is a very interesting passage about the Jewish marriage feast from the Zondervan Pictorial Encyclopedia of the Bible, under “Marriage” (page 97): Note: My comments are outside the double quotes. I've also added some underlining for emphasis.   “The bridegroom was the king for a week. This is talking about the last week, Daniel's 70th week, because the marriage feast was the last seven days before the bride and groom went to the groom's home. Where is the Groom's home? Well, it's in Heaven. The last seven days are the most important seven days, or seven years, as each one of these days in Daniel's 70th week represents a year (Daniel 9:27, a shabua, a “seven” or week).   But the last seven days are very prominent because the last seven days that God's people were in Egypt were called the Feast of Unleavened Bread. Now, once again, we are coming to a seven day-year Marriage Feast, which is the last seven days before going to the Groom's home and the last seven days of unleavened bread before they leave Egypt, a type of the world.   During the last seven days, the Jews also celebrated Succoth, which means “tabernacles,” so the last seven days also represent seven days in a temporary tabernacle before they tore it down and went to their permanent home. We are also going to our permanent home. God has given us a permanent body. This body is just a temporary tabernacle and we'll only have it until the end of the seven days. Then God is going to give us that new tabernacle.   So this last seven days is very important all through the Scriptures. In fact, all of the feasts have something to do with the end times.   “The bridegroom was the king for a week” (the seven-day marriage feast). This time it's seven years.   “During the whole week, their majesties wore their festal clothes” (as they obviously sat upon the throne) “and did not work, and merely looked on at the games, except that now and then the queen joined in a dance. Accompanied by his (the bridegroom) friends.” (John the Baptist called himself the friend of the Bridegroom and, by the way, the friends of the Bridegroom are not the Bride) “with tambourines and a band, they went to the bride's house.”   Where is the Bride's house? We know that the Groom's home is in Heaven, so we know that the Bride's house is here on earth. Where is the Bride now? Here on earth. She is being born from above – spirit, then soul and then, ultimately, body, right here on earth. So the wedding party goes to the Bride's house, “where the wedding ceremonies were to start.” The ceremonies went on for seven days (representing seven years).   “The bride, richly dressed, adorned with jewels, usually wore a veil which she took off only in the bridal chamber.” The veil represents several things: In 1 Corinthians 11, the veil represents a woman's submission to her husband, but a veil also represents not being able to see this husband clearly until a certain time. Isn't that something? In other words, they're going to the groom's home and at the very end she is able to see clearly, without a veil, what the groom looks like.   “Escorted by her companions, the virgins,” (The virgins are not the Bride, but the virgins have a part in the ceremony at the end.) “they take their lamps at night, usually very late at night,” (like the parable in Matthew 25 says) “and they escort the bride and the bridegroom to the groom's home.” That's their part in the marriage ceremony. The home is obviously in Heaven.   Let me explain here that the bride, during the time of the marriage feast, is betrothed to the husband. She has all the rights of a wife, except she has no personal contact with the groom. The Bride, during the seven days of the Marriage Feast, is a story of the Book of Esther. The Book of Esther is all about her exercising her authority over the Beast and over the people of God to deliver them, in a time when the Beast was seeking to wipe them out.   That is an awesome story that we'll study in the next few chapters. But the Bride has all the rights of a wife who is the queen and who is under the authority of the Groom. And she will exercise her authority the same way Esther exercised her authority to save the people of God. Mordecai said to her, Who knoweth whether thou art not come to the kingdom for such a time as this? (Est.4:14). What time was that? It was the time to save the people of God from the Beast. We have a surprising thing that's about to happen.   Purim is a celebration of events being turned around. The Beast, Haman, was going to destroy all the people of God and he had raised up all of his kingdom to do this, yet the authority was given through Esther the Bride to all of the people of God to make a stand for their life. Many of the people of the kingdom under Ahasuerus became Jews because the fear of the Jews had fallen upon them. We're talking about a great revival of people coming out of the world and becoming members of the body of Christ, becoming God's people. The whole story is in the Book of Esther, from beginning to end, of a great revival and a saving of God's people.  We have the idea of nothing but a massacre during the Tribulation. Yes, there will be a massacre of a lot of people who are tares among the wheat and goats among the sheep, but of the true people of God, the ones who are actually spiritual Jews, we're going to see God's salvation manifested in many powerful ways as they “stand for their lives”. He will deliver His people in a time much like when Moses came to deliver God's people out of Egypt with great manifestations of God's power. Moses represented the Man-child in his time, Jesus and David in their times, and Joseph in his time, so we see that more than one Man-child has been manifested to bring the knowledge of God's salvation.   When Jesus led the Bride (“he that hath the bride is the bridegroom”), He led them into the knowledge of God, for instance, such as the knowledge of provision in the wilderness. When Jesus multiplied the fishes and the loaves, it was because He led the Bride into the wilderness, like Moses led Israel into the wilderness and there they received the supernatural provision of God. There is nothing to fear about these days to come. The Lord is sending a leadership; He's sending the power to multiply the fishes and the loaves, and for manna to come out of Heaven. Jesus said that He was that provision from God; He was the manna (which, actually, is translated “man” in one place in the Old Testament). He was the Man Who came out of Heaven, Who gives life to the world. Moses was a provision in his day.   Don't worry about the time to come. Put your faith totally in the Lord because the Lord is raising up a provision and the Man-child is the beginning of that provision that is going to be passed on to the Bride. The authority of the Bride, which is a much larger group of people, is going to be felt throughout the world. The fear of the world, as they see God's provision and His angels round about His people, His protection, will come upon them so that many of the people of the world are going to want to become “Jews”; they're going to want to become Christians in the coming days. We have a great revival coming, folks, and things are going to be turned around.   Many have thought that the only thing we're going to see is a massacre, but I have news for you: the Feast of Purim is going to be fulfilled, the great celebration of the salvation of God's people from the Beast. That's what Purim is all about. Read it – it was a great surprise.   Many people read that and they wonder, “How does this fit with all the terrible things I've heard about the times to come?” Well, we need to put our faith in the living God. If you don't have faith in God, the devil will take advantage of you. He will be able to conquer you. If you believe what the devil says, what your carnal mind speaks to you constantly, he is able to take advantage of that. You are giving him permission to rule over you. What we have to have is a renewed mind. We have to take up the shield of faith to quench the fiery darts and the destruction that is coming. 

The church of Jesus Christ is never going to see what God has for his body until he sees us seeking him in earnest, so let us zealously press forward toward the Lord.Subscribe to daily devotions e-mails: https://wcm.link/ddsub

As part of RNIB Connect Radio's 20th anniversary celebrations, Allan Russell spoke to Lord David Blunkett. They discussed his education and career memories, as well as recognising the radio station's 20th birthday. If you'd like to learn more about RNIB Connect Radio, go to www.rnib.org.uk/connect-radio Image shows Lord Blunkett standing in front of a blue-grey background. He's smiling gently and arms lowered he holds his hands together in front of him. He's wearing a blue suit with a white shirt and blue tie with white dots. His eyes are blue and his hair is dark with specks of grey through it. 

Believers almost all want to hear the voice of God, but we want to hear it giving us comfortable news. However, God may call us to hard tasks for his glory. Are we willing to hear that?Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Jeremiah 32–34 Jeremiah 32–34 (Listen) Jeremiah Buys a Field During the Siege 32 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. 3 For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; 4 Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. 5 And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed'?” 6 Jeremiah said, “The word of the LORD came to me: 7 Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.' 8 Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.' Then I knew that this was the word of the LORD. 9 “And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. 10 I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11 Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. 12 And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13 I charged Baruch in their presence, saying, 14 ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. 15 For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.' Jeremiah Prays for Understanding 16 “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: 17 ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. 18 You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, 19 great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. 20 You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. 21 You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. 22 And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. 23 And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. 24 Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25 Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.'” 26 The word of the LORD came to Jeremiah: 27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? 28 Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. 29 The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. 30 For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. 31 This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight 32 because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. 33 They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. 34 They set up their abominations in the house that is called by my name, to defile it. 35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin. They Shall Be My People; I Will Be Their God 36 “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword, by famine, and by pestilence': 37 Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety. 38 And they shall be my people, and I will be their God. 39 I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. 40 I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. 41 I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul. 42 “For thus says the LORD: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good that I promise them. 43 Fields shall be bought in this land of which you are saying, ‘It is a desolation, without man or beast; it is given into the hand of the Chaldeans.' 44 Fields shall be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places about Jerusalem, and in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb; for I will restore their fortunes, declares the LORD.” The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:   “‘Give thanks to the LORD of hosts,    for the LORD is good,    for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Zedekiah to Die in Babylon 34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: 2 “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. 3 You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.' 4 Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. 5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”' For I have spoken the word, declares the LORD.” 6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 8 The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9 that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the LORD came to Jeremiah from the LORD: 13 “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves. 17 “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like4 the calf that they cut in two and passed between its parts—19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. 22 Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it [4] 34:18 Hebrew lacks them like (ESV)

We are called as believers to be completely set apart or consecrated to the Lord. Anything that we are putting first other than God in our life means that we are worshipping something else above worshipping God. Guest speaker, David Fish talks from Psalm 24 about what it means to truly have clean hands and a pure heart.

The Official Corporate Podcast of Antioch, The Apostolic Church

Psalms and Wisdom: Psalm 5 Psalm 5 (Listen) Lead Me in Your Righteousness To the choirmaster: for the flutes. A Psalm of David. 5   Give ear to my words, O LORD;    consider my groaning.2   Give attention to the sound of my cry,    my King and my God,    for to you do I pray.3   O LORD, in the morning you hear my voice;    in the morning I prepare a sacrifice for you1 and watch. 4   For you are not a God who delights in wickedness;    evil may not dwell with you.5   The boastful shall not stand before your eyes;    you hate all evildoers.6   You destroy those who speak lies;    the LORD abhors the bloodthirsty and deceitful man. 7   But I, through the abundance of your steadfast love,    will enter your house.  I will bow down toward your holy temple    in the fear of you.8   Lead me, O LORD, in your righteousness    because of my enemies;    make your way straight before me. 9   For there is no truth in their mouth;    their inmost self is destruction;  their throat is an open grave;    they flatter with their tongue.10   Make them bear their guilt, O God;    let them fall by their own counsels;  because of the abundance of their transgressions cast them out,    for they have rebelled against you. 11   But let all who take refuge in you rejoice;    let them ever sing for joy,  and spread your protection over them,    that those who love your name may exult in you.12   For you bless the righteous, O LORD;    you cover him with favor as with a shield. Footnotes [1] 5:3 Or I direct my prayer to you (ESV) Pentateuch and History: Judges 17 Judges 17 (Listen) Micah and the Levite 17 There was a man of the hill country of Ephraim, whose name was Micah. 2 And he said to his mother, “The 1,100 pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son by the LORD.” 3 And he restored the 1,100 pieces of silver to his mother. And his mother said, “I dedicate the silver to the LORD from my hand for my son, to make a carved image and a metal image. Now therefore I will restore it to you.” 4 So when he restored the money to his mother, his mother took 200 pieces of silver and gave it to the silversmith, who made it into a carved image and a metal image. And it was in the house of Micah. 5 And the man Micah had a shrine, and he made an ephod and household gods, and ordained1 one of his sons, who became his priest. 6 In those days there was no king in Israel. Everyone did what was right in his own eyes. 7 Now there was a young man of Bethlehem in Judah, of the family of Judah, who was a Levite, and he sojourned there. 8 And the man departed from the town of Bethlehem in Judah to sojourn where he could find a place. And as he journeyed, he came to the hill country of Ephraim to the house of Micah. 9 And Micah said to him, “Where do you come from?” And he said to him, “I am a Levite of Bethlehem in Judah, and I am going to sojourn where I may find a place.” 10 And Micah said to him, “Stay with me, and be to me a father and a priest, and I will give you ten pieces of silver a year and a suit of clothes and your living.” And the Levite went in. 11 And the Levite was content to dwell with the man, and the young man became to him like one of his sons. 12 And Micah ordained the Levite, and the young man became his priest, and was in the house of Micah. 13 Then Micah said, “Now I know that the LORD will prosper me, because I have a Levite as priest.” Footnotes [1] 17:5 Hebrew filled the hand of; also verse 12 (ESV) Chronicles and Prophets: Jeremiah 33 Jeremiah 33 (Listen) The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:   “‘Give thanks to the LORD of hosts,    for the LORD is good,    for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it (ESV) Gospels and Epistles: Mark 2–3 Mark 2–3 (Listen) Jesus Heals a Paralytic 2 And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3 And they came, bringing to him a paralytic carried by four men. 4 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, take up your bed and walk'? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!” Jesus Calls Levi 13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of1 the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat2 with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” A Question About Fasting 18 Now John's disciples and the Pharisees were fasting. And people came and said to him, “Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”3 Jesus Is Lord of the Sabbath 23 One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of4 Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.” A Man with a Withered Hand 3 Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus,5 to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. A Great Crowd Follows Jesus 7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. The Twelve Apostles 13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,6 19 and Judas Iscariot, who betrayed him. 20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” Blasphemy Against the Holy Spirit 22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 for they were saying, “He has an unclean spirit.” Jesus' Mother and Brothers 31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers7 are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.” Footnotes [1] 2:16 Some manuscripts and [2] 2:16 Some manuscripts add and drink [3] 2:22 Some manuscripts omit But new wine is for fresh wineskins [4] 2:26 Or in the passage about [5] 3:2 Greek him [6] 3:18 Greek kananaios, meaning zealot [7] 3:32 Other manuscripts add and your sisters (ESV)

With family: Judges 19; Acts 23 Judges 19 (Listen) A Levite and His Concubine 19 In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of Ephraim, who took to himself a concubine from Bethlehem in Judah. 2 And his concubine was unfaithful to1 him, and she went away from him to her father's house at Bethlehem in Judah, and was there some four months. 3 Then her husband arose and went after her, to speak kindly to her and bring her back. He had with him his servant and a couple of donkeys. And she brought him into her father's house. And when the girl's father saw him, he came with joy to meet him. 4 And his father-in-law, the girl's father, made him stay, and he remained with him three days. So they ate and drank and spent the night there. 5 And on the fourth day they arose early in the morning, and he prepared to go, but the girl's father said to his son-in-law, “Strengthen your heart with a morsel of bread, and after that you may go.” 6 So the two of them sat and ate and drank together. And the girl's father said to the man, “Be pleased to spend the night, and let your heart be merry.” 7 And when the man rose up to go, his father-in-law pressed him, till he spent the night there again. 8 And on the fifth day he arose early in the morning to depart. And the girl's father said, “Strengthen your heart and wait until the day declines.” So they ate, both of them. 9 And when the man and his concubine and his servant rose up to depart, his father-in-law, the girl's father, said to him, “Behold, now the day has waned toward evening. Please, spend the night. Behold, the day draws to its close. Lodge here and let your heart be merry, and tomorrow you shall arise early in the morning for your journey, and go home.” 10 But the man would not spend the night. He rose up and departed and arrived opposite Jebus (that is, Jerusalem). He had with him a couple of saddled donkeys, and his concubine was with him. 11 When they were near Jebus, the day was nearly over, and the servant said to his master, “Come now, let us turn aside to this city of the Jebusites and spend the night in it.” 12 And his master said to him, “We will not turn aside into the city of foreigners, who do not belong to the people of Israel, but we will pass on to Gibeah.” 13 And he said to his young man, “Come and let us draw near to one of these places and spend the night at Gibeah or at Ramah.” 14 So they passed on and went their way. And the sun went down on them near Gibeah, which belongs to Benjamin, 15 and they turned aside there, to go in and spend the night at Gibeah. And he went in and sat down in the open square of the city, for no one took them into his house to spend the night. 16 And behold, an old man was coming from his work in the field at evening. The man was from the hill country of Ephraim, and he was sojourning in Gibeah. The men of the place were Benjaminites. 17 And he lifted up his eyes and saw the traveler in the open square of the city. And the old man said, “Where are you going? And where do you come from?” 18 And he said to him, “We are passing from Bethlehem in Judah to the remote parts of the hill country of Ephraim, from which I come. I went to Bethlehem in Judah, and I am going to the house of the LORD,2 but no one has taken me into his house. 19 We have straw and feed for our donkeys, with bread and wine for me and your female servant and the young man with your servants. There is no lack of anything.” 20 And the old man said, “Peace be to you; I will care for all your wants. Only, do not spend the night in the square.” 21 So he brought him into his house and gave the donkeys feed. And they washed their feet, and ate and drank. Gibeah's Crime 22 As they were making their hearts merry, behold, the men of the city, worthless fellows, surrounded the house, beating on the door. And they said to the old man, the master of the house, “Bring out the man who came into your house, that we may know him.” 23 And the man, the master of the house, went out to them and said to them, “No, my brothers, do not act so wickedly; since this man has come into my house, do not do this vile thing. 24 Behold, here are my virgin daughter and his concubine. Let me bring them out now. Violate them and do with them what seems good to you, but against this man do not do this outrageous thing.” 25 But the men would not listen to him. So the man seized his concubine and made her go out to them. And they knew her and abused her all night until the morning. And as the dawn began to break, they let her go. 26 And as morning appeared, the woman came and fell down at the door of the man's house where her master was, until it was light. 27 And her master rose up in the morning, and when he opened the doors of the house and went out to go on his way, behold, there was his concubine lying at the door of the house, with her hands on the threshold. 28 He said to her, “Get up, let us be going.” But there was no answer. Then he put her on the donkey, and the man rose up and went away to his home. 29 And when he entered his house, he took a knife, and taking hold of his concubine he divided her, limb by limb, into twelve pieces, and sent her throughout all the territory of Israel. 30 And all who saw it said, “Such a thing has never happened or been seen from the day that the people of Israel came up out of the land of Egypt until this day; consider it, take counsel, and speak.” Footnotes [1] 19:2 Septuagint, Old Latin became angry with [2] 19:18 Septuagint my home; compare verse 29 (ESV) Acts 23 (Listen) 23 And looking intently at the council, Paul said, “Brothers, I have lived my life before God in all good conscience up to this day.” 2 And the high priest Ananias commanded those who stood by him to strike him on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?” 4 Those who stood by said, “Would you revile God's high priest?” 5 And Paul said, “I did not know, brothers, that he was the high priest, for it is written, ‘You shall not speak evil of a ruler of your people.'” 6 Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” 7 And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. 8 For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. 9 Then a great clamor arose, and some of the scribes of the Pharisees' party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?” 10 And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks. 11 The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.” A Plot to Kill Paul 12 When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. 13 There were more than forty who made this conspiracy. 14 They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. 15 Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.” 16 Now the son of Paul's sister heard of their ambush, so he went and entered the barracks and told Paul. 17 Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” 18 So he took him and brought him to the tribune and said, “Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.” 19 The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” 20 And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. 21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” 22 So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.” Paul Sent to Felix the Governor 23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.1 24 Also provide mounts for Paul to ride and bring him safely to Felix the governor.” 25 And he wrote a letter to this effect: 26 “Claudius Lysias, to his Excellency the governor Felix, greetings. 27 This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. 28 And desiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. 30 And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.” 31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to the barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod's praetorium. Footnotes [1] 23:23 That is, 9 p.m. (ESV) In private: Psalms 3–4; Jeremiah 33 Psalms 3–4 (Listen) Save Me, O My God A Psalm of David, when he fled from Absalom his son. 3   O LORD, how many are my foes!    Many are rising against me;2   many are saying of my soul,    “There is no salvation for him in God.” Selah1 3   But you, O LORD, are a shield about me,    my glory, and the lifter of my head.4   I cried aloud to the LORD,    and he answered me from his holy hill. Selah 5   I lay down and slept;    I woke again, for the LORD sustained me.6   I will not be afraid of many thousands of people    who have set themselves against me all around. 7   Arise, O LORD!    Save me, O my God!  For you strike all my enemies on the cheek;    you break the teeth of the wicked. 8   Salvation belongs to the LORD;    your blessing be on your people! Selah Answer Me When I Call To the choirmaster: with stringed instruments. A Psalm of David. 4   Answer me when I call, O God of my righteousness!    You have given me relief when I was in distress.    Be gracious to me and hear my prayer! 2   O men,2 how long shall my honor be turned into shame?    How long will you love vain words and seek after lies? Selah3   But know that the LORD has set apart the godly for himself;    the LORD hears when I call to him. 4   Be angry,3 and do not sin;    ponder in your own hearts on your beds, and be silent. Selah5   Offer right sacrifices,    and put your trust in the LORD. 6   There are many who say, “Who will show us some good?    Lift up the light of your face upon us, O LORD!”7   You have put more joy in my heart    than they have when their grain and wine abound. 8   In peace I will both lie down and sleep;    for you alone, O LORD, make me dwell in safety. Footnotes [1] 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction [2] 4:2 Or O men of rank [3] 4:4 Or Be agitated (ESV) Jeremiah 33 (Listen) The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:   “‘Give thanks to the LORD of hosts,    for the LORD is good,    for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it (ESV)

You have news to share...who is the first person you want to share it with? Who is your best friend? That one person you can always rely on. The one who time and time again has had your back and know, no matter what, that they'll be there....In todays episode, we sit down to hear about the life of someone I believe walked with the Lord. It's one thing to know of someone and other for them to know you, and well in fact! In Part II, it's about none other than King David.Hope this episode encourages you and if it did, feel free to share it with someone you know and also be on the lookout for Part III coming out soon :)

The Official Corporate Podcast of Antioch, The Apostolic Church

Jeremiah 32–34 Jeremiah 32–34 (Listen) Jeremiah Buys a Field During the Siege 32 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. 3 For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; 4 Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. 5 And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed'?” 6 Jeremiah said, “The word of the LORD came to me: 7 Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.' 8 Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.' Then I knew that this was the word of the LORD. 9 “And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. 10 I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11 Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. 12 And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13 I charged Baruch in their presence, saying, 14 ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. 15 For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.' Jeremiah Prays for Understanding 16 “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: 17 ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. 18 You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, 19 great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. 20 You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. 21 You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. 22 And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. 23 And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. 24 Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25 Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.'” 26 The word of the LORD came to Jeremiah: 27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? 28 Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. 29 The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. 30 For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. 31 This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight 32 because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. 33 They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. 34 They set up their abominations in the house that is called by my name, to defile it. 35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin. They Shall Be My People; I Will Be Their God 36 “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword, by famine, and by pestilence': 37 Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety. 38 And they shall be my people, and I will be their God. 39 I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. 40 I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. 41 I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul. 42 “For thus says the LORD: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good that I promise them. 43 Fields shall be bought in this land of which you are saying, ‘It is a desolation, without man or beast; it is given into the hand of the Chaldeans.' 44 Fields shall be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places about Jerusalem, and in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb; for I will restore their fortunes, declares the LORD.” The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:   “‘Give thanks to the LORD of hosts,    for the LORD is good,    for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Zedekiah to Die in Babylon 34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: 2 “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. 3 You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.' 4 Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. 5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”' For I have spoken the word, declares the LORD.” 6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 8 The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9 that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the LORD came to Jeremiah from the LORD: 13 “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves. 17 “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like4 the calf that they cut in two and passed between its parts—19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. 22 Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it [4] 34:18 Hebrew lacks them like (ESV)

As we conclude our study of 1 Kings, you may wonder if anyone in a power position is ever worthy of the title. This book records a history filled with defeat and disappointment. There are bright spots indeed, but overall, this was a dark time in Israel’s history. The kingdom Saul founded and David expanded, declined under the leadership of David’s descendants and their rivals. Even the few righteous among them were not strong enough to turn the nation back to faithful worship. Where does that leave us? We must remember the promise God made to David: “Your throne will be established forever” (2 Sam. 7:16). God’s commitment to an eternal throne for a descendant of David is established here as we watch Him work through the reigns of human and fallible leaders in 1 Kings. Recall when David challenged his son Solomon with these words: “If your sons pay close attention to their way, to walk before me in faithfulness with all their heart and with all their soul, you shall not lack a man on the throne of Israel.” (1 Kings 2:4). Against this backdrop of wickedness, compromise, and faithlessness, we see the steadfast commitment of God to His people and His promise. Even at the height of their sinfulness, God never abandoned them but worked to bring Israel back to Himself. When the people gave into false worship, God gave them leaders who would fail them so they would long for His righteous leadership and for a leader committed to righteousness. The prophet Jeremiah, who followed this period, recalled this promise and it encouraged him at a time when Jerusalem was about to be completely destroyed. “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel” (Jer. 33:17). >> As believers, we know that Jesus, the Son of David, is the final fulfillment of God’s perfect plan. We don’t put our trust in earthly kings, but in the righteous Leader who laid down His life so we will enjoy fellowship in the kingdom of God forever.

Ben Kentish sits in and is joined on Cross Question by Labour peer Baroness Chakrabarti, LGBT campaigner and evangelical Christian Jayne Ozanne, Conservative peer Lord Willetts and tech entrepreneur and former David Cameron adviser Daniel Korski, who wants to be the Conservative candidate for Mayor of London.

An Electrician from East Sussex murdered 2 women in the late 1980s and sexually violated their bodies postmortem. He remained free for another 30 years until his crimes finally became known, which now included over 800,000 images and 500 video recordings of him raping and posing more than 100 dead women. PLUS: Florida man Paul Blart's his way through a police station. Executive Producers for this episode are Christine Rivera, Beth Davis, and Dusty Jay Hicks.   Associate Producers are Paul Hodge, Noah Schultz, Shantal Cieslak, Brooke Morgan, Jay Rollings, Terri Burke Wolin and Bethany Cooper.   Producers are Trent Gobble, JD Driscoll, Devin Dean, Jan O'Donnell, Jessica Lloyd, Lissa Porrello, Jennie Crawford, Alicia Knight, Laura Shinn, Maria Selene, Kris Owen and Beth Esselmann.   ButcherBox®: The search for high-quality meat ends here. Amazing taste. Humanely raised. Delivered to your door.  Get your FIRST ButcherBox® through CRIMINAL AF today.     Share Criminal AF with your friends or leave a review: ·     Apple Podcasts ·     Spotify   To Support Criminal AF: Help improve our recording equipment: ·     Wishlist Membership: ·     Patreon One-Time Donation: ·     Buy us a Coffee!! ·     PayPal   Criminal AF is a part of Criminal AF, LLC. Visit all of our podcasts at  CriminalAFPodcast.com   For Merch, Social Media, Support and more: ·     Criminal AF Links   Leave us a message: ·     Criminalafpod@gmail.com   This story was Written and Researched by Dorothy Jarry. Edited and Narrated by David Jarry   Intro and Outro Music by David Mercurio   Music for Florida Person of the Day – Riverboat Rambler by Bo the Drifter and all other music licensed through Epidemic Sound. Sources: https://en.wikipedia.org/wiki/David_Fuller   https://www.bbc.com/news/uk-england-kent-63876517   https://www.theguardian.com/uk-news/2022/dec/07/david-fuller-double-murderer-branded-monster-and-twisted-as-he-is-sentenced-to-four-more-years Learn more about your ad choices. Visit megaphone.fm/adchoices

Don't forget to follow the podcast wherever you listen, and leave us a review! — Subscribe to Passion Conference's channel to see the video versions of the podcast: https://www.youtube.com/@passionconferences — Check out Passion's latest record, I've Witnessed It, wherever you listen to music! https://passionmusic.lnk.to/IveWitnessedIt — PASSION EXISTS TO SEE A GENERATION LEVERAGE THEIR LIVES FOR WHAT MATTERS MOST. To live in such a way that their journey on earth counts for what is most important in the end. For us at Passion, that's the fame of the One who rescues and restores and the privilege we have to amplify His name in everything we do.  —To stay connected to Passion, follow us on Instagram @passion268https://www.instagram.com/passion268/ — Host: Brett YounkerProducer: Cassidy DanielDirector: James VoreVideo Editing:  Chris Elkins—Shoutout to Air Kid for our theme song, Just Dance.

Old Testament: Jeremiah 33–34 Jeremiah 33–34 (Listen) The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:   “‘Give thanks to the LORD of hosts,    for the LORD is good,    for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Zedekiah to Die in Babylon 34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: 2 “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. 3 You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.' 4 Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. 5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”' For I have spoken the word, declares the LORD.” 6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 8 The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9 that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the LORD came to Jeremiah from the LORD: 13 “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves. 17 “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like4 the calf that they cut in two and passed between its parts—19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. 22 Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it [4] 34:18 Hebrew lacks them like (ESV) Psalm: Psalm 115 Psalm 115 (Listen) To Your Name Give Glory 115   Not to us, O LORD, not to us, but to your name give glory,    for the sake of your steadfast love and your faithfulness! 2   Why should the nations say,    “Where is their God?”3   Our God is in the heavens;    he does all that he pleases. 4   Their idols are silver and gold,    the work of human hands.5   They have mouths, but do not speak;    eyes, but do not see.6   They have ears, but do not hear;    noses, but do not smell.7   They have hands, but do not feel;    feet, but do not walk;    and they do not make a sound in their throat.8   Those who make them become like them;    so do all who trust in them. 9   O Israel,1 trust in the LORD!    He is their help and their shield.10   O house of Aaron, trust in the LORD!    He is their help and their shield.11   You who fear the LORD, trust in the LORD!    He is their help and their shield. 12   The LORD has remembered us; he will bless us;    he will bless the house of Israel;    he will bless the house of Aaron;13   he will bless those who fear the LORD,    both the small and the great. 14   May the LORD give you increase,    you and your children!15   May you be blessed by the LORD,    who made heaven and earth! 16   The heavens are the LORD's heavens,    but the earth he has given to the children of man.17   The dead do not praise the LORD,    nor do any who go down into silence.18   But we will bless the LORD    from this time forth and forevermore.  Praise the LORD! Footnotes [1] 115:9 Masoretic Text; many Hebrew manuscripts, Septuagint, Syriac O house of Israel (ESV) New Testament: 1 Corinthians 8–9 1 Corinthians 8–9 (Listen) Food Offered to Idols 8 Now concerning1 food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.2 4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. 7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating3 in an idol's temple, will he not be encouraged,4 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers5 and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. Paul Surrenders His Rights 9 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord. 3 This is my defense to those who would examine me. 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a believing wife,6 as do the other apostles and the brothers of the Lord and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living? 7 Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? 8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. 15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. 19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings. 24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control,7 lest after preaching to others I myself should be disqualified. Footnotes [1] 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [2] 8:3 Greek him [3] 8:10 Greek reclining at table [4] 8:10 Or fortified; Greek built up [5] 8:12 Or brothers and sisters [6] 9:5 Greek a sister as wife [7] 9:27 Greek I pummel my body and make it a slave (ESV)

Morning: Jeremiah 33–35 Jeremiah 33–35 (Listen) The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:   “‘Give thanks to the LORD of hosts,    for the LORD is good,    for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Zedekiah to Die in Babylon 34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: 2 “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. 3 You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.' 4 Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. 5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”' For I have spoken the word, declares the LORD.” 6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 8 The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9 that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the LORD came to Jeremiah from the LORD: 13 “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves. 17 “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like4 the calf that they cut in two and passed between its parts—19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. 22 Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.” The Obedience of the Rechabites 35 The word that came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah: 2 “Go to the house of the Rechabites and speak with them and bring them to the house of the LORD, into one of the chambers; then offer them wine to drink.” 3 So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. 4 I brought them to the house of the LORD into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold. 5 Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” 6 But they answered, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. 7 You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, that you may live many days in the land where you sojourn.' 8 We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, 9 and not to build houses to dwell in. We have no vineyard or field or seed, 10 but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. 11 But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and the army of the Syrians.' So we are living in Jerusalem.” 12 Then the word of the LORD came to Jeremiah: 13 “Thus says the LORD of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the LORD. 14 The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you persistently, but you have not listened to me. 15 I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.' But you did not incline your ear or listen to me. 16 The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. 17 Therefore, thus says the LORD, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them and they have not listened, I have called to them and they have not answered.” 18 But to the house of the Rechabites Jeremiah said, “Thus says the LORD of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, 19 therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it [4] 34:18 Hebrew lacks them like (ESV) Evening: Titus 3 Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV)

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