Podcasts about Euro

Vereinbare jetzt dein kostenloses Erstgespräch: www.andreasbaulig.de/termin In dieser Episode von Die Coaching-Revolution spricht Markus Baulig mit unseren Kunden Felix Schweinebraten, Manuel Moucka, Manuel Wörle, Arthur Bull & Benjamin Oestreich darüber, wie der Alltag einer Digitalen Prozess-Agentur aussieht. Vereinbare jetzt dein kostenloses Erstgespräch: www.andreasbaulig.de/termin Andreas Baulig & Markus Baulig zeigen dir, wie du dich als einer DER Nr.1 Experten in deiner Branche positionieren kannst und hohe Preise ab 2.000 Euro (und mehr) für deine Angebote & Dienstleistungen abrufen kannst. Als Coaches, Berater und Experten automatisiert Kunden im Internet gewinnen. Wie du Online Marketing nutzen kannst, um deine Produkte und Dienstleistungen erfolgreich zu verkaufen.

Análisis político México: Crisis en SEP, Reforma Laboral y Economía 2026En esta emisión de Las Claves de la Noticia, Fernando Moctezuma analiza el relevo en la SEP, la jornada laboral de 40 horas y el avance de la industria automotriz china. El programa integra información verificada y análisis plural de nuestras secciones: Más Noticias, Mercados, Conferencia Matutina, Visor y Panorama.

If you think mending is just lifting your rod and flipping it upstream—well sometimes it is—but there is so much more you can do with line mends to add slack in just the right places, and to deal with tricky currents. Mike Pease [30:41], Orvis-endorsed guide and great storyteller, gives us 10 tips for increasing the utility of your line mends. I learned a bunch of new tricks on this podcast and I am sure you will as well. There are some helpful tips from listeners and some questions that may answer things you have been curious about, including: When would you use a drop shot nymphing rig? Have you ever used a dry fly, nymph, and wet fly at the same time? I am debating about which Helios rod to buy. Should I get the 9 foot 5 weight or the 9-foot 5-inch version?  Can I use the longer rod for wade fishing? A listener gives his version of a Euro rig for steelhead. Which 10-foot rod should I get for Lake Erie steelhead? Do you think tying a dropper to the bend of a hook is any hindrance to fish taking the upper fly? Sometimes when I hook a big fish it takes line right away and my tippet breaks. Do you think my drag is set too tight?  How tight should I set my drag? A great tip from a listener on an easy way to remove split shot with a tool everyone carries. You say that trout can always see the tippet. If so, why would I ever want to use something as fine as 6X? 

#884 Show Notes: https://wetflyswing.com/884 Presented By: Smitty's Fly Box, Montana Fly Fishing Lodge, FishHound Expeditions, TroutRoutes Sponsors: https://wetflyswing.com/sponsors Progress in fly fishing often happens when you stop treating techniques as separate lanes and start combining them. In this episode, Brian DeLoach shares the hybrid system he's developed by blending Euro nymphing principles with heavy jig-style streamer fishing to efficiently target predatory fish. Brian explains why stout leaders and heavier rods protect fish during the fight, why drift matters more than tippet visibility, and how changing retrieves—including dead drifts, jig motions, and active strips—can trigger aggressive eats. If you've ever wondered how to fish streamers more efficiently without sacrificing control, this episode gives you a complete system to try. #884 Show Notes: https://wetflyswing.com/884

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

Rubio travels to Europe to deliver Trump's vision for US-EU relations. Roland in Belgium tells Tony why the Euro's made a mistake by giving Rubio a standing ovation. Netanyahu visits Trump to strategize on Iran. Margot in Israel joins Tony to discuss how Israel wants to deal with Iran.

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Der US-Außenminister kommt Viktor Orbán zu Hilfe. Die AfD will vom Vorwurf der Vetternwirtschaft ablenken. Die CDU sucht ihr Profil. Das ist die Lage am Montagmorgen. Die Artikel zum Nachlesen: Mehr Hintergründe: USA suchen Schulterschluss mit EU-Kritikern Slowakei und Ungarn Die ganze Geschichte hier: »Wenn man in der heilen Welt lebt, dann hat man auch viel zu verlieren« Mehr Hintergründe: Linnemann plant Reform – Spitzensteuersatz soll erst ab 80.000 Euro greifen+++ Alle Infos zu unseren Werbepartnern finden Sie hier. Die SPIEGEL-Gruppe ist nicht für den Inhalt dieser Seite verantwortlich. +++ Den SPIEGEL-WhatsApp-Kanal finden Sie hier. Alle SPIEGEL Podcasts finden Sie hier. Mehr Hintergründe zum Thema erhalten Sie mit SPIEGEL+. Entdecken Sie die digitale Welt des SPIEGEL, unter spiegel.de/abonnieren finden Sie das passende Angebot. Informationen zu unserer Datenschutzerklärung.

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Die Europese Unie se hoof van Buitelandse Beleid, Kaja Kallas, het die idee verwerp dat Europa beskawingsuitwissing in die gesig staar. Dit volg op kommentaar deur die Amerikaanse minister van Buitelandse Sake, Marco Rubio, wat sê Washington sal slegs saam met Europa werk indien dit verander om die Amerikaanse leierskap oor massa-migrasie, vryhandel en groter Europese verdedigingsbesteding te aanvaar. Kallas sê Euro-bashing is nou in die mode ten spyte van al die goeie dinge wat Europa eintlik bied:

Ultima puntata dello speciale che abbiamo dedicato al futuro della ricerca dopo il PNRR, che in questi ultimi tre anni le ha portato ossigeno sotto forma di 12 miliardi di finanziamenti aggiuntivi: questi hanno infatti permesso di rinnovare e potenziare le infrastrutture di ricerca con nuove apparecchiature e di portare una ventata di nuove forze (si stimano circa dodicimila dottorandi e un numero analogo di ricercatori e tecnici di laboratorio). Un piccolo esercito di esperti, con competenze di alta gamma, che nell'arco di pochi mesi vedranno scadere i propri contratti. L'obiettivo iniziale era che il sistema della ricerca riuscisse a integrarne il 40%, ma tutto lascia pensare che non si andrà oltre il 15%. Che ne sarà degli altri? E quanto siamo lontani, in termini di investimenti pubblici, dalla cifra che servirebbe per valorizzare appieno gli investimenti degli ultimi tre anni? Ne parliamo insieme a Luca Carra, direttore di Scienza In Rete.

E dopo la sfida mondiale dell'euro di cui troverete altri dettagli nel servizio di Andrea Pira, partiamo dall'inviata Laura Pace e dal dramma del bambino in attesa di un cuore nuovo e che ora spera in una soluzione fuori dall'Italia, sempre per la cronaca l'inviata Michela Allegri ci spiega come scoprire gli autori degli attentati ai treni, quindi l'ampia pagina dello sport prima con la strepitosa giornata dell'Italia alle olimpiadi raccontata da Massimo Boccucci, poi con l'irriverente Lunedì Di Andrea Sorrentino oggi con uno sguardo feroce sulla serie A di calcio. E chiudiamo con lo spettacolo e il ritratto dell'esperta di cinema Gloria Satta di Pino Colizzi attore e doppiatore di Robert De Niro, Kirk Douglas e Jack Nicholson.

Euro-Bonds spalten Europa: Ein Finanzprofessor und ein CSU-Europapolitiker im Streitgespräch. Und: Deutsche Exporte brechen ein – kommt jetzt eine „Handels-Nato“ gegen Zölle?

BVB kompakt am Morgen – 16.02.2026 Sicher dir unser Angebot für echte BVB-Fans: Nur 1 Euro für 8 Wochen! Einfach hier entlang: https://www.ruhrnachrichten.de/bvbpodcast Was bewegt dich gerade beim BVB? Schick uns deine Fragen oder Meinungen mit deinem Namen gerne als WhatsApp-Nachricht an 0151 15288444. Dann sprechen wir hier bei uns im Podcast darüber. Zu unseren Beiträgen: Defensivprobleme vor Wochen der Wahrheit: https://www.ruhrnachrichten.de/bvb/bvb-wochen-der-wahrheit-suele-verletzung-reggiani-lob-w1153467-2001972680/ Adeyemi räumt mit Gerüchten auf und spricht über seine Zukunft: https://www.ruhrnachrichten.de/bvb/karim-adeyemi-besondere-aktion-bvb-zukunft-geruechte-signal-iduna-park-w1153476-2001974709/ Das BVB-Team der Ruhr Nachrichten im Netz: ruhrnachrichten.de/bvb YouTube – youtube.com/@RuhrNachrichtenBVB09 Facebook – facebook.com/BVB.News Instagram – instagram.com/rnbvb X – x.com/RNBVB Du möchtest deine Werbung in diesem und vielen anderen Podcasts schalten? Kein ...Dieser Podcast wird vermarktet von der Podcastbude.www.podcastbu.de - Full-Service-Podcast-Agentur - Konzeption, Produktion, Vermarktung, Distribution und Hosting.Du möchtest deinen Podcast auch kostenlos hosten und damit Geld verdienen?Dann schaue auf www.kostenlos-hosten.de und informiere dich.Dort erhältst du alle Informationen zu unseren kostenlosen Podcast-Hosting-Angeboten. kostenlos-hosten.de ist ein Produkt der Podcastbude.

Es ist Endspurt in Karneval, Fastnacht oder Fasching, und da sitzt bei vielen das Geld etwas lockerer in der Tasche. Das Institut der deutschen Wirtschaft hat ausgerechnet, was das in Euro für die hiesige Wirtschaft bedeutet.

Neuer Streit um eine alte Idee: Nutzt es Deutschland, wenn sich die EU-Staaten gemeinsam verschulden - oder ist das gefährlich? Während Frankreichs Präsident Macron sich für Eurobonds stark macht, warnt Bundeskanzler Merz vor den Folgen. In zehn Minuten Wirtschaft besprechen Arne Schulz und Markus Plettendorff, was hinter der Idee der Eurobonds steckt - und was für und gegen die Ausgabe europäischer Staatsanleihen spricht. LINKS EU-Gipfel zur Lage der Wirtschaft und die Diskussion um Eurobonds: https://www.tagesschau.de/ausland/europa/eu-gipfel-schulden-eurobonds-100.html Schwacher Dollar, starker Euro? Unsere Folge über aktuelle Entwicklungen beim Wechselkurs: https://www.ardaudiothek.de/episode/urn:ard:episode:7567d97019891369/ Wirtschaft stärken - unsere Folge über den EU-Deal mit Indien: https://www.ardaudiothek.de/episode/urn:ard:episode:a4c615c0cba84058/ Handelsstreit der EU mit den USA - unsere Folge über europäische Druckmittel: https://www.ardaudiothek.de/episode/urn:ard:episode:abf350ce891125a9/

Unser Olympia-Projekt, supportet von Euch über www.startnext.com/olympia-2026. Bernd Schwickerath und Christoph Fetzer sprechen über die Männer-Nationalmannschaft, die nach dem 1:5 gegen die USA in der Viertelfinal-Qualifikation auf Frankreich trifft, und die Frauen, die nach dem 1:5 im Viertelfinale gegen Kanada ausgeschieden sind. Hier könnt Ihr bissl Hockey dauerhaft unterstützen: www.steady.de/bisslHockey Alle Steady-Supporter:innen, die mindestens eine Stammgast-Mitgliedschaft abgeschlossen haben (3 Euro im Monat), bekommen an den Wochentagen den Podcast "Zehn Minuten Eishockey" und am Wochenende den Artikel "Best-of-seven", unsere Highlights der Eishockey-Woche. Bei Steady gibt es auch die Möglichkeit eines 30-tägigen Probe-Abos. Alle Infos gibt es hier: https://help.steadyhq.com/de/articles/6265636-so-bekommst-du-als-mitglied-zugriff-auf-exklusive-podcast-folgen

Bernd Schwickerath und Christoph Fetzer blicken auf das Eishockey-Wochenende bei den Olympischen Spielen und in der DEL2. Hier geht's zum Olympia-Crowdfunding: www.startnext.com/olympia-2026 Hier könnt Ihr bissl Hockey dauerhaft unterstützen: www.steady.de/bisslHockey Alle Steady-Supporter:innen, die mindestens eine Stammgast-Mitgliedschaft abgeschlossen haben (3 Euro im Monat), bekommen an den Wochentagen den Podcast "Zehn Minuten Eishockey" und am Wochenende den Artikel "Best-of-seven", unsere Highlights der Eishockey-Woche. Bei Steady gibt es auch die Möglichkeit eines 30-tägigen Probe-Abos. Alle Infos gibt es hier: https://help.steadyhq.com/de/articles/6265636-so-bekommst-du-als-mitglied-zugriff-auf-exklusive-podcast-folgen

Het is Paramount tóch gelukt! Al maanden proberen ze aandeelhouders én het bestuur van Warner Bros te overtuigen dat hún bod echt superieur is aan dat van Netflix. Telkens had dat geen zin. De directie van Warner Bros nam de telefoon niet eens op, beweerde Paramount-ceo David Ellison. Maar nu Paramount het bod verhoogt heeft, willen ze tóch praten. Of dat gesprek het begin gaat zijn van een biedoorlog met concurrent Netflix, zoeken we uit in deze aflevering. Daarin hoor je ook over Volkswagen: de autobouwer gaat álweer bezunigen. En fors ook: er moet voor 20 procent in de kosten worden gesneden. Het is de zoveelste bezuiniging, keer op keer bleken besparingen dus niet genoeg. Wij hebben een betere oplossing voor Volkswagen: meer geld verdienen. Waarom ze dat maar niet lukt, bespreken we ook. Hoor je ook nog over: Het nieuwe AI-model Alibaba, dat zelfs beter schijnt te zijn dan de Chinese tegenhanger Deepseek ECB-baas Christine Lagarde, die er vertrouwen in heeft: de euro wordt de nieuwe wreldmunt Hoe het nieuwe box-3-stelsel zelfs Elon Musk bereikt heeft Welke chatbot het Amerikaanse leger heeft gebruikt bij de ontvoering van de Venezolaanse president Maduro Te gast: Niels Koerts van Stockwatch. BNR Beurs is een journalistiek onafhankelijke productie, mede mogelijk gemaakt door Saxo. Over de makers: Jelle Maasbach is presentator van BNR Beurs en freelance financieel journalist. Zijn favoriete aandeel om over te praten is Disney, maar daar lijkt hij de enige in te zijn. Sinds de eerste uitzending van BNR Beurs is 'ie er bij. Maxim van Mil is presentator van BNR Beurs en journalist bij BNR, waar hij zich focust op de financiële markten en ontwikkelingen in de tech-wereld. Je krijgt hem het meest enthousiast als hij kan praten over ASML, of oer-Hollandse bedrijven zoals Ahold of ABN Amro. Jorik Simonides is presentator van BNR Beurs, economieredacteur en verslaggever bij BNR. Hij wordt er vooral blij van als het een keer níet over AI gaat. Milou Brand is presentator van BNR Beurs, freelance podcastmaker en columnist bij het Financieele Dagblad. Jochem Visser is presentator van BNR Beurs, maakt Beursnerd XL en is redacteur bij BNR Zakendoen en de podcast Onder Curatoren. Vraag hem naar obscure zaken op financiële markten en hij vertelt je waarom het eigenlijk nóg leuker is dan je al dacht. Over de podcast: Met BNR Beurs ga je altijd voorbereid de nieuwe beursdag in. We praten je in een kleine 25 minuten bij over alle laatste ontwikkelingen op de handelsvloer. We blijven niet alleen bij de AEX of Wall Street, maar vertellen je ook waar nog meer kansen liggen. En we houden het niet bij de cijfers, maar zoeken ook iedere dag voor je naar duiding van scherpe gasten en experts. Of je nu een ervaren belegger bent of net begint met je eerste stappen op de beurs, de podcast biedt waardevolle inzichten voor je beleggingsstrategie. Door de focus op zowel de korte termijn als de lange termijn, helpt BNR Beurs luisteraars om de ruis van de markt te scheiden van de essentie. Van Musk tot Microsoft en van Ahold tot ASML. Wij vertellen je wat beleggers bezighoudt, wie de markten in beweging zet en wat dat betekent voor jouw beleggingsportefeuille.See omnystudio.com/listener for privacy information.

Sicher dir unser Angebot für echte BVB-Fans: Nur 1 Euro für 8 Wochen! Einfach hier entlang: https://www.ruhrnachrichten.de/bvbpodcast Zu unserem täglichen Podcast "BVB kompakt" geht's hier: https://open.spotify.com/show/2yIrriLAeZkBbJG4ZJztDM?si=608e5cd6128d4da3 Du möchtest deine Werbung in diesem und vielen anderen Podcasts schalten? Kein Problem!Für deinen Zugang zu zielgerichteter Podcast-Werbung, klicke hier.Audiomarktplatz.de - Geschichten, die bleiben - überall und jederzeit!Dieser Podcast wird vermarktet von der Podcastbude.www.podcastbu.de - Full-Service-Podcast-Agentur - Konzeption, Produktion, Vermarktung, Distribution und Hosting.Du möchtest deinen Podcast auch kostenlos hosten und damit Geld verdienen?Dann schaue auf www.kostenlos-hosten.de und informiere dich.Dort erhältst du alle Informationen zu unseren kostenlosen Podcast-Hosting-Angeboten. kostenlos-hosten.de ist ein Produkt der Podcastbude.

Ihr sucht einen Fernseher mit brillanter Bildqualität, aber euer Budget ist begrenzt? Dann ist der aktuell stark reduzierte QLED-TV von TCL bei Amazon genau das Richtige für euch.

Jean Monnet hätte eine europäische Armee schon in den 1950er Jahren vorgeschlagen, scheiterte aber an Frankreich. Daraufhin setzte er auf wirtschaftliche Kooperation. Er erdachte den Euro und vor allem: Er packte an: "Ich bin nicht optimistisch, nur entschlossen".Was würde er zur heutigen Weltenlage sagen? Der Politologe Gerald Knaus und FALTER-Politikchefin Eva Konzett beleuchten das irre Leben des Franzosen und EU-Gründervaters Jean Monnet. „Welches Europa brauchen wir?”, das Buch von Gerald und Francesca Knaus, ist im faltershop erhältlich.Teil 1 der Miniserie zu Jean Monnet finden Sie hier. Hosted on Acast. See acast.com/privacy for more information.

Det finns en mängd argument för och emot en euroanslutning. Men ställda emot varandra överväger i nuläget de positiva effekterna, skriver nationalekonomen Lars Calmfors. Inläsare: Jenny Strindlöv

BVB kompakt am Morgen – 15.02.2026 Sicher dir unser Angebot für echte BVB-Fans: Nur 1 Euro für 8 Wochen! Einfach hier entlang: https://www.ruhrnachrichten.de/bvbpodcast Was bewegt dich gerade beim BVB? Schick uns deine Fragen oder Meinungen mit deinem Namen gerne als WhatsApp-Nachricht an 0151 15288444. Dann sprechen wir hier bei uns im Podcast darüber. Zu unseren Beiträgen: Interviews nach Mainz – „Haben uns kritisch hinterfragt“: https://www.ruhrnachrichten.de/bvb/bvb-sieg-gegen-mainz-geburtstagsgeschenk-fuer-kehl-stimmen-zum-4-0-w1153360-2001972219/ Standards werden zur neuen BVB-Waffe: https://www.ruhrnachrichten.de/bvb/standards-werden-zur-neuen-bvb-waffe-skurrile-wende-nach-clapham-aus-w1153422-2001972633/ KOMMENTAR - BVB reizt Torwart-Regel schamlos aus: https://www.ruhrnachrichten.de/bvb/kommentar-bvb-reizt-neue-regel-bei-eckbaellen-schamlos-aus-w1153361-2001972304/ Das BVB-Team der Ruhr Nachrichten im Netz: ruhrnachrichten.de/bvb YouTube – youtube.com/@RuhrNachrichtenBVB09 Facebook – facebook.com/BVB.News Instagram – instagram.com/rnbvb X – x.com/RNBVB Du möchtest deine Werbung in diesem und vielen ...Dieser Podcast wird vermarktet von der Podcastbude.www.podcastbu.de - Full-Service-Podcast-Agentur - Konzeption, Produktion, Vermarktung, Distribution und Hosting.Du möchtest deinen Podcast auch kostenlos hosten und damit Geld verdienen?Dann schaue auf www.kostenlos-hosten.de und informiere dich.Dort erhältst du alle Informationen zu unseren kostenlosen Podcast-Hosting-Angeboten. kostenlos-hosten.de ist ein Produkt der Podcastbude.

20 Millionen Erwachsene in Deutschland leben mit Adipositas — dazu kommt inzwischen jedes 6. Kind. Moni & Gert Bischoff leiten eines der größten ernährungsmedizinischen Zentren des Landes und behandeln täglich eine Krankheit, die oft als persönliches Versagen missverstanden wird. Sie zeigen, warum klassische Tipps wie „weniger essen, mehr bewegen“ zu kurz greifen, weshalb emotionales Essen bei rund 80 % der Betroffenen eine Rolle spielt und warum Deutschland tausende Euro für Behandlung, aber nur wenige Euro für Prävention ausgibt. „Adipositas ist eine chronische Erkrankung — kein kosmetisches Problem“, sagen sie und erklären, warum Genetik, Psyche und Lebensumstände stärker wirken als Disziplin oder Diäten.► Zum ZEP: https://www.barmherzige-muenchen.de/zentren/zep-zentrum-fuer-ernaehrungsmedizin-und-praevention/das-zep.html► TOP-Dog Podcast auf Youtube: https://www.youtube.com/@basti.pfaffi► TOP-Dog Podcast auf Spotify: https://open.spotify.com/show/4EYT0zHpmx4Udew3qNhRzr► TOP-Dog Podcast auf Apple Podcasts: https://podcasts.apple.com/de/podcast/top-dog-podcast/id1529007507► LinkedIn: https://www.linkedin.com/in/sebastian-pfaffenzeller/ ► Instagram: https://www.instagram.com/basti.pfaffi/► TikTok: https://www.tiktok.com/@basti.pfaffi► Zur Promo Event GmbH: https://promo-event.de► Falls du ein offenes Ohr brauchst: https://calendly.com/sebastian-pfaffenzeller/meeting► Falls du uns unterstützen möchtest: https://www.paypal.com/ncp/payment/JSJB9PEWA6YC6

First up in security and privacy: Euro firms ditch American Clouds and systemd stuff Then in our Wanderings: Joe, Majid does yoga with his distros, Charles is our security guru, Jim explores the new Mint release And finally, the feedback and a couple of suggestions

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In hour 4 of The Drive, Zach and Phil continue their conversation on the Nuggets and Nikola Jokic and Jamal Murray participating in the all-star game this weekend. Will Murray and Jokic get the proper rest they need over this break? We hear from Kevin Durant and him questioning if the Euro players will play hard in the all-star game. We pivot to the Broncos and question why the Broncos have not named Burnham Yards as the official site of their new stadium yet. We react to NFL.com's ranking of quarterbacks and where Bo Nix landed on the list. Should Broncos Country be upset with Nix's low ranking? What tier should Nix be ranked in after having such a successful season? How can Bo Nix be more consistent in 2026? We wrap up the show previewing Zach and Phil's Valentine's Day weekend as well as the NBA's all-star game festivities this weekend. How will Jamal Murray fare in the three-point contest and his first all-star game? 

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E ftuar nëpërmjet një lidhje direkte për “Live From Tirana” me Ronaldo Sharkën, ka qenë Dea Vieri. Ajo është aktualisht duke kaluar pushimet e saj në Tajlandë dhe ka folur më shumë për diferencën që ekziston me pushimet në Shqipëri, duke nisur dhe nga çmimet…

Thomas Melchior nimmt einiges auf sich, wenn er sich vor ein Fussballstadion stellt – im Trikot des jeweiligen Erzrivalen. Dazu hält er ein Schild in die Höhe: Wette verloren. Dabei geht es nicht um harmlose Wetten unter Freunden, sondern um Sportwetten. Thomas Melchior war selbst war jahrelang süchtig danach und verlor fast alles. Er hatte 800'000 Euro Schulden, belog Freunde und Familie und landete schliesslich im Gefängnis. Heute prangert er deshalb das System der Sportwetten an. Gast: Niels Bossert Host: Alice Grosjean Das [ganze Portrait von Thomas Melchior](https://www.nzz.ch/sport/thomas-melchior-war-spielsuechtig-haeufte-800-000-euro-schulden-an-landete-im-gefaengnis-heute-sagt-er-wettanbieter-haben-den-sport-in-geiselhaft-genommen-ld.1918832) kannst du in der NZZ nachlesen. Das Probeabo dazu findest du [hier](https://abo.nzz.ch/25077808-2).

durée : 00:22:56 - 8h30 franceinfo - Le ministre de l'Enseignement supérieur, de la Recherche et de l'Espace était l'invité du "8h30 franceinfo", vendredi 13 février. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Ronnie, Neil & Skipper are back after a Summer break to talk all things football.  Hull, Everton & Spurs bias as usual. Can Skip hit the gym on a Friday arvo.

England manager Thomas Tuchel has extended his contract with the national team to beyond Euro 2028. Eleanor Oldroyd is joined by John Murray and Michael Brown as they discuss the potential reasons behind the extension and the implications it has for England. Nottingham Forest are closing in on their fourth manager of the season in Vitor Pereira, following the departure of Sean Dyche. BBC Sport's Midlands Football Reporter Nick Mashiter joins Eleanor Oldroyd to talk about the latest on goings at the City Ground.TIME CODES: 00:00 Thomas Tuchel extends contract with England 13:20 Nottingham Forest searching for a new manager5 Live / BBC Sounds commentaries: Fri 1945 Hull v Chelsea, Sat 1215 Burton v West Ham, Sat 1745 Villa v Newcastle, Sat 2000 Liverpool v Brighton, Sun 1200 Birmingham v Leeds, Sun 1330 Grimsby v Wolves, Sun 1630 Rangers v Hearts, Mon 1930 Macclesfield v Brentford.

The two time Euro-winning Lioness and Champions League icon catches up with Sam after joining Chelsea to help lead a new generation and chasing Euros glory with a broken leg. Plus, what the decorated star wants to accomplish off the field.SUBSCRIBE TO THE WOMEN'S GAME NEWSLETTER: https://mibcourage.co/42X5HpBSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Croix Bethune, the Georgia native and USWNT rising star, headlines a million dollar NWSL trade to the Kansas City Current as the league's transfer market continues to surge. Nottingham Forest hit reset again with Sean Dyche dismissed, while Thomas Tuchel commits to England through Euro 2028. Plus, Atlanta United rally past the Red Bulls in preseason, Creek Cup kicks off the Georgia high school season, and the Refill covers the latest from Europe and beyond.

Wir sind zurück mit einer neuen Folge von „Socken in Sandalen“! Dieses Mal wird's herrlich ehrlich, ein bisschen chaotisch und vor allem ziemlich sparsam: Moritz erklärt, warum ihm 79 Cent für eine Zahnpasta einfach zu viel sind und weshalb wir uns nach wie vor einen Spotify-Account teilen, statt fünf Euro für ein Upgrade zu bezahlen. Außerdem sprechen wir darüber, was sich Moritz für genau 100 Euro zum Geburtstag wünscht, warum plötzlich eine Cowboy-Geburtstagsparty im Raum steht und weshalb Julie sich kurzerhand ein Ansatzspray bestellt. Eine Folge voller Alltagsgeschichten, kleiner Absurditäten und ganz viel Humor.

On Thursday's Football Daily, Phil Egan brings you the latest as Nottingham Forest are on the hunt for another new manager, Jim Ratcliffe's inflammatory comments and Ireland to find out their Nations League fate.Sean Dyche is sacked by Nottingham Forest after just four months in charge following a frustrating 0-0 draw with Wolves, with owner Evangelos Marinakis now searching for a fourth manager of the season.Former Wolves boss Vitor Pereira emerges as a leading candidate to replace Dyche, having previously worked successfully under Marinakis at Olympiacos.Keith Treacy reflects on Dyche's departure on Off The Ball Breakfast, admitting the timing may not come as a major surprise.Manchester City close the gap to three points at the top after a dominant 3-0 win over Fulham, with Pep Guardiola sensing belief growing in his squad.Arsenal face a tricky London derby against Brentford as Mikel Arteta's side aim to stretch their lead, while Igor Thiago looks to continue his red-hot scoring form.Liverpool edge Sunderland 1-0 to end their unbeaten home run, while Aston Villa and Burnley both secure crucial Premier League victories.Jim Ratcliffe's controversial comments on immigration draw criticism from UK Prime Minister Keir Starmer, with Henry Winter discussing the fallout on OTB Breakfast.The Republic of Ireland await their Nations League League B draw, with potential heavyweight clashes ahead and major implications for Euro 2028 qualification.A full breakdown of how Euro 2028 qualification will work for co-hosts Ireland, England, Scotland and Wales — and what safety nets are in place.LOI Pod reviews the opening week of the League of Ireland season, spotlighting Shelbourne's Jack Henry-Francis as a potential breakout star.Celtic leave it late as Alex Oxlade-Chamberlain scores a dramatic debut winner, while Rangers drop points in the Scottish Premiership title race.Thomas Tuchel commits his future to England through to Euro 2028, ending speculation linking him with a Premier League return.This week our live League of Ireland commentary comes from a sold-out Tolka Park as the 2024 champions Shelbourne, welcome 2025 champions Shamrock Rovers across the Liffey.Jonathan Higgins will be joined by Richie Towell in the gantry and you will be able to hear live and exclusive commentary on Off The Ball on your radios from 7 and on the GoLoud App.'Become a member and sign up at offtheball.com/join

Episode 85: Battle of the Beards: Carnegie vs Darwin's Journey Welcome to Episode 85! Today we're throwing down two heavyweight Euro titans — Carnegie vs Darwin's Journey. Industrial empire building meets evolutionary exploration. Steel rails or sailing ships? Ruthless efficiency or carefully crafted engine growth? Both games bring deep strategy, tough decisions, and long-term planning to the table — but which one delivers the tighter design, stronger progression, and more satisfying path to victory? Let's break it down and find out which beard reigns supreme! Timestamps: 00:00 Introduction 01:06 Topic of the Day! 04:48 Carnegie 22:26 Carnegie: Collector's Corner 23:02 Carnegie: Final Thoughts 26:08 Darwin's Journey 43:13 Darwin's Journey: Collector's Corner 44:12 Darwin's Journey: Final Thoughts 45:18 Battle of the Funnest Showdown Thanks for listening! Want to keep the conversation going? Reach out to us at thefifthmeeple@gmail.com—we'd love to hear your thoughts, questions, and hot takes. And as always… play more board games!

Send a text✈️⚠️ 800 Annullierungen! Der Crew-Streik trifft Lufthansa mit voller WuchtAm größten deutschen Drehkreuz in Frankfurt und auch in München kommt es zu massiven Flugausfällen. Bei der Lufthansa wurden rund 800 Flüge gestrichen – betroffen sind Lufthansa, Lufthansa Cargo und Lufthansa Cityline.Die Gewerkschaften Ufo** und Vereinigung Cockpit sprechen von hoher Streikbeteiligung und schließen weitere Arbeitskampfmaßnahmen nicht aus.Während Eurowings, Discover und Lufthansa City Airlines weitgehend normal fliegen, bleiben Umbuchungsschalter voll – die Geduld der Passagiere wird auf eine harte Probe gestellt.Was bedeutet das für Reisende?Drohen weitere Streiks?Und wie stehen die Chancen auf schnelle Einigung?

De stijgende goudprijs is een teken van wantrouwen. Niet alleen beleggers maar ook centrale banken kopen massaal goud omdat ze vrezen voor financiële instabiliteit. Dat zegt Paul Buitink, directeur van Holland Gold, in een gesprek met Martin Visser in Kwestie van Centen. Hij verklaart waarom de goudmarkt de laatste twee weken in rep en roer is. 'Bitcoin ging onderuit, dat is nog niet het nieuwe goud.'See omnystudio.com/listener for privacy information.

Vereinbare jetzt dein kostenloses Erstgespräch: www.andreasbaulig.de/termin In dieser Episode von Die Coaching-Revolution spricht Andreas Baulig über das unsichtbare Nachfrage-Pendel, in dem die meisten Selbstständigen zwischen 15.000 und 40.000 € Monatsumsatz gefangen sind: Entweder du machst nonstop Akquise und Marketing – oder du bist im Fulfillment für deine wenigen Kunden komplett blockiert. Ergebnis: mal zu viel zu tun, mal gar nichts, nie planbarer Wachstum, nie echte Skalierung. Du erfährst, warum du dieses Hamsterrad nur verlässt, wenn du deine Leadgenerierung von dir persönlich entkoppelst – durch bezahlte Werbung, Direct Mailings, gekaufte Leads oder eine Agentur, die das sauber für dich aufsetzt. Andreas zeigt dir konkrete Rechenbeispiele, ab wann Ads sich zwangsläufig lohnen, warum es irrational ist, jahrelang „auf organisch“ hängen zu bleiben, und wie du den Sprung von 20k „Selbständigen-Limit“ hin zu stabilen und skalierbaren Monatsumsätzen schaffst. Vereinbare jetzt dein kostenloses Erstgespräch: www.andreasbaulig.de/termin Andreas Baulig & Markus Baulig zeigen dir, wie du dich als einer DER Nr.1 Experten in deiner Branche positionieren kannst und hohe Preise ab 2.000 Euro (und mehr) für deine Angebote & Dienstleistungen abrufen kannst. Als Coaches, Berater und Experten automatisiert Kunden im Internet gewinnen. Wie du Online Marketing nutzen kannst, um deine Produkte und Dienstleistungen erfolgreich zu verkaufen.

When is a trout a steelhead and when is it a rainbow? Are steelhead just rainbow trout that migrate to the ocean?  Is it something in their genes or just random chance? And in a given population of rainbow trout, will only some of them migrate to the ocean? And according to a biologist, are the Great Lakes "steelhead" truly steelhead? My guest fisheries biologist Katie Kobayashi [32:13] has studied these fish down to the genetic level and has some exciting information on their life histories. In the Fly Box this week, we have some great questions that I think will be helpful to many of you, including: If I hook a trout in the back behind the dorsal fin, will it survive OK? And can I count this fish as "caught"? What is the most useful saltwater fly line for inshore species? For my smaller creeks in Pennsylvania, would an 8 ½ foot 4-weight or 7 1/2-foot 3-weight be better? Have you used articulated flies? Have you had success with them? Are there articulated subsurface flies other than streamers? I have an 8-weight rod for flats fishing in salt water and want a second rod for bigger stuff.  Should I get a 9-weight or a 10-weight? For fishing in a Colorado tailwater, when should I use an indicator setup and when should I Euro-nymph? And when Euro nymphing, how can I get a tiny size 22 nymph down into the right zone?

Markus from Sweden, who will speak on a topic entitled "Scales of Sobriety".  Here is a little about Markus in his own words:"I'm now 50, 15 years fulltime in the music industry. Love football. Love sobriety!"Information on Noodle It Out with Nikki M Big Book Roundtable InformationalSupport the showPrivate Facebook GroupInstagram PageBecome a Reco12 Spearhead (Monthly Supporter)PatreonPayPalVenmo: @Reco-TwelveYouTube ChannelReco12 WebsiteEmail: reco12pod@gmail.com to join WhatsApp GroupReco12 Shares PodcastReco12 Shares Record a Share LinkReco12 Noodle It Out with Nikki M PodcastReco12 Big Book Roundtable Podcast

Is the "Zero Day" infection spreading across the pond? In this episode, we dive deep into the heart of the Eurozone to see how record levels in the DAX and the explosion of 0DTE options are reshaping the landscape for retail and institutional traders alike. Host Mark Longo is joined by a powerhouse panel to break down the macroeconomic shifts, sector rotations, and the structural innovations making European derivatives more accessible than ever. In This Episode: The 0DTE Contagion: Lex Luthringshausen (Tradier) explains why European traders are beaming into US markets to sling intraday iron condors and how that behavior is translating to cash-settled European indices. DAX to the Max: Eugen Mohr (Eurex) breaks down the "Conservative Shift" in German politics under the new Chancellor and how government spending in the defense and industrial sectors is driving the DAX 40 to record heights. The Economic Cycle: Dr. VSTOXX himself, Russell Rhoads, analyzes why the DAX might offer more "juice" than the S&P 500 in 2026 and why the "Potholes" in the US economy might make European exposure a smoother ride. German Engineering vs. Italian Style: A heated debate on the automotive sector—from BMW and Mercedes to the "Poster Car" aesthetics of Italian design. Micro-Sizing the Market: Why notional size matters and how the Micro-DAX (at just 1 Euro per point) is becoming the ultimate tool for retail risk management. The Red Phone: The panel tackles listener questions on Eurex 0DTE liquidity, "Weekend Risk" trades using V-Stocks, and Tradier's unique "All You Can Trade" subscription model. The Panel: Mark Longo: Founder, The Options Insider Media Group Dr. Russell Rhoads: Clinical Professor at the Kelley School of Business, Indiana University Eugen Mohr: Product & Business Development Specialist at Eurex Lex Luthringshausen: SVP of Business Development at Tradier Resources Mentioned: The Leap Trading Competition: Join over 50,000 traders in the Eurex/TradingView paper trading challenge. Visit eurex.com/competition . Learn More About Eurex: eurex.com

3400 Euro kostet der Führerschein aktuell im Schnitt. Das soll bald deutlich günstiger werden. Ist die Reform des Bundesverkehrsministers dafür der richtige Weg? Und: Warum sich Europa so schwertut mit gemeinsamen Rüstungsprojekten wie FCAS. Schmidt-Mattern, Barbara

Bianchi and Kravitz are heading back to school with Grade the Take! The Prodigy spits out the Takes Bianchi and Kravitz grade them! Does Franz care more about Euro basketball then Magic Basketball?

Der Tag in 2 Minuten – vom 11.2.