Podcasts about 1thes

Global tribulation—remains a highly debated topic in Christian theology. It is not a settled doctrine but an interpretive framework based on biblical exegesis, historical analysis, and theological reasoning. There is no empirical "scientific" evidence, as the rapture is an eschatological (end-times) belief rooted in scripture. Instead, "research" here refers to scholarly books, theological studies, historical investigations, and biblical commentaries that argue for or against its validity. Listen in as I draw a conclusion of what is valid.

The debate over the rapture—whether there will be a literal event where believers are taken up to meet Christ before a period of tribulation—has been a point of contention among Christians.  Those who deny the rapture, or question its common evangelical interpretation (often tied to dispensational premillennialism), typically argue from theological, historical, and scriptural perspectives. Last week we talked about why there is a rapture. This week is about why there is not a rapture. Listen in as we take a deep dive.

(1Thes.5:1-6,9-11;   Ps.27:1,4,13-14;   Lk.4:31-37)   "Wait for the Lord with courage; be stouthearted, and wait for the Lord."   The Word of the Lord has all "authority and power."  The Word of the Lord casts out demons.  The Word of the Lord brings light to the soul who seeks Him.  In Him we have no fear. He comes, brothers and sisters; yes, He comes…  As He entered the synagogue in Galilee and cast out the evil spirit from the man and from the place, so He will come at the end of the age and cast all evil from the face of the earth.  No longer shall the devil have a place here; all darkness will be banished.  This hope should bring us but joy.  We who are of light should long for the day when the Lord who is "our light and [our] salvation" comes to cleanse the world of evil; if we seek "to dwell in the house of the Lord" we must know that only His authority and power, only His sharp voice speaking truth and shaking the powers of this earth will bring "the loveliness of the Lord" our hearts desire to contemplate forever.  As He came to cast out the devil from the man in the synagogue, as He has come to cast all evil from the temple of our bodies, so He must come at the end of the age to cast all sin into hell, that His light and all His children of light might shine in unadulterated glory. Do not fear.  Do not fear the coming of His kingdom, the power of His Word.  Though we may be "struck with astonishment" and wonder at "His speech," though the teaching of the Lord leave us "spellbound," yet we should welcome it and seek to increase its presence in our lives and in this world.  It is His teaching, it is the power of His Word we are called as children of His light to bring into this world.  For, indeed, the world is a dark place, and many there are who fear as the demon the destruction of the darkness in which they have taken what has seemed to them secure refuge.  It must be known that in darkness there is no "security," in sin there is no "peace"…  Only in Him is true peace and security.  Let us not be anguished at the passing of the darkness which comes by the just wrath of God.  Let us not slumber into its clutches and so find refuge there.  We must remain vigilant, seeking with eyes of light the coming of Jesus the Christ.  We are destined for salvation in Him.  In Him let us take comfort and upbuild one another, spreading "His renown" in our hearts and "through the surrounding country."  ******* O LORD, in Jesus' Name and in His blood let us be healed, washed clean and ready for His coming Day. YHWH, let us not take refuge in the darkness of this world and in its drunkenness take our peace and security.  Rather, let us live in your light and become children of that light, awake in your presence forever.  Your Son comes to cast all demons of darkness from our midst; let us welcome His powerful Word. O LORD, you are our light and our salvation; you are our life's refuge.  And so, why should we be afraid of your Son's coming, He who brings your salvation to man?  Let us rather long for His return, for His cleansing presence before our eyes.  For how else shall we enter your Temple and gaze on your loveliness if all evil is not driven from our souls? To the land of the living we long to come, so make us stouthearted as we wait for Jesus to return, LORD.  May your light upon us give us courage for that Day.

(1Thes.4:13-18;   Ps.96:1,3-5,11-13;   Lk.4:16-30)   "He comes to rule the earth."   He is coming, and has come.  He set us free from the prison of sin when first He came, and will set us free from death when He comes again and "we shall be with the Lord unceasingly." In our gospel we read of His first coming "to bring glad tidings to the poor, to proclaim liberty to captives…"  Fulfilling the words of the prophets, He brought "a year of favor from the Lord," to heal all those who waited for His coming, who trusted in His word.  And though even as His hometown of Nazareth rejected Him and His truth and led Him to "the brow of the hill" to be cast down, so all would turn their backs on Him and deliver Him up for crucifixion; yet His death was not the end and His life was not fruitless.  In His walking the earth He brought light into the darkness and in His bleeding on the cross provided means for its fulfillment. And on the day when He comes again, death shall indeed be banished, darkness will be no more, for "God will bring forth with Him from the dead those who have fallen asleep believing in Him" and "we, the living, the survivors, will be caught up with them in the clouds to meet the Lord in the air."  This the apostle Paul makes quite clear.  As Jesus "died and rose," so will all who believe in Him do the same: what was brought to us in His first coming – the light to the nations – will be made complete in His second coming in a year of favor that has no end. And of both of these comings our psalm does sing, for both are gloriously triumphant: "Let the heavens be glad and the earth rejoice, let the sea and what fills it resound…"  All creation glories in the coming of God; in His holy presence it finds its fulfillment.  Forever it has longed to be joined with Him, and when first He came as man, it rejoiced to see Him; and when He comes "from heaven at the word of command, at the sound of the archangel's voice and God's trumpet" as the Son of God in all His glory, its joy and its song will know no bounds.  For then "He shall rule the world with justice and the peoples with His constancy": the world shall never again be moved from His way of truth and light, and neither shall we.  Rejoice at His coming, brothers and sisters, and live in His light.    ******* O LORD, you come to save us, and so we should not be afraid – through all tribulation you lead us home. YHWH, let us sing you a new song on the day of your coming, on the day of your Son's return.  For then His glory will fill the sky and all the dead will rise.  O let us be in the number of those who are with you unceasingly!  From all darkness may we forever be set free. When Jesus came to walk among us, to speak to us your marvelous words, to proclaim liberty to all held captive by sin, then we should have rejoiced at His presence and entered the glory of His reign.  But we crucified Him instead.  He came to bring glad tidings to poor souls, to open our eyes that we might see once again – but we closed our hearts and fixed Him to a cross.  O LORD, let your favor be upon us now especially, that we might be saved from such sin. We wish to rejoice with your holy ones, O God, to praise your NAME to the heavens.  Let us listen now to the words of your Son and set our hearts on them.

We will explore the concept of the rapture and whether it is true. This is a three-part series on the rapture. In this episode, we discuss why the rapture may be real. The next episode will examine why the rapture may not occur. In our third episode, we will weigh the evidence to determine which case holds more validity. This promises to be an exciting series you won't want to miss! Listen in as we take a deep dive.

(1Thes.4:9-12;   Ps.98:1,7-9;   Mt.25:14-30)   "Those who have, will get more until they grow rich, while those who have not, will lose even the little they have."   Again, brothers and sisters, we must always grow in the gifts and graces of the Lord, never looking down upon what He gives us as too little (or too much), but ever putting such talents to use that they might produce an abundant yield and bring us to the joys of heaven. "Well done!  You are an industrious and reliable servant…  Come, share your master's joy!"  Do we not wish to hear these words from our gospel today spoken to us on the last day?  Do we not wish to be put in charge of greater matters as we enter the joy of the eternal kingdom?  Are these not the riches we seek?  Then, indeed we must be industrious while here; we must put the Lord's gifts to good use.  We must heed Paul's exhortation "to remain at peace and attend to [our] own affairs."  In this way of working quietly for the Lord we will certainly make "even greater progress," until we find the victory proclaimed in our psalm.  On that day when "the rivers clap their hands" and "the mountains shout with them for joy," the Lord "will rule the world with justice and the peoples with equity"; He will surely give those deserving their reward, while they who have been "worthless, lazy lout(s)," those who have not served Him out of a holy fear, out of love, but have held a judgmental disposition toward Him and withheld a generous attitude toward others, shall be cast into "the darkness outside" where they will ever "wail and grind [their] teeth." Take hold of what the Lord gives you today: the breath in your nostrils and the beat of your heart are in His hands, and He calls you to employ your mind and body at His affair of bringing the kingdom of heaven and His love to this earth.  Whatever work He puts in your hands to accomplish, be not slack in its fulfillment.  Go forward with faith and a desire to please Him, and He will ever bless and multiply all you have a mind to do; and this work will bring you to the rich fruits of heaven and keep you from the empty darkness of hell. ******* O LORD, you are generous and give to all, and we must increase your love in the world. YHWH, you give us each work to do; into every one of your servant's hands you place talents we must employ.  We have time upon this earth before your Son's return to bear fruit in your NAME.  Help us each day to love one another and do your will in all things.  For on the Day when your Son comes again, He shall come as judge; and of what worth will our lives have been if we stand empty-handed before Him?  O let us not be cast from your sight! On the last day the mountains will shout for joy and the rivers clap their hands at the presence of your Son filling the universe with His love.  And we shall join in that holy song if it has been our desire to see Him come, if we have worked with our lives to bring His love to this place.  O LORD, let us enter into your eternal joy!

(1Thes.4:1-8;   Ps.97:1-2,5-6,10-12;   Mt.25:1-13)   "God has not called us to immorality but to holiness."   And so, "keep your eyes open" and "make still greater progress" in the path that leads to His kingdom.  Your lights shining brightly as you await His return, be ready to enter His marriage feast. "It is God's will that you grow in holiness," Paul instructs us in our first reading.  "Conduct yourselves in a way pleasing to God" is his message.  For there is a day coming on which the Lord will judge us and all we do; therefore, we must have nothing to do with "immorality" or "passionate desire" or "cheating" – "for the Lord is an avenger of all such things" – and these will find us barred from His kingdom.  Rather, we must stay the path we are on, guarding ourselves "in sanctity and honor" and securing even greater gifts and graces from God that we might keep in store against His judgment, against His wrath to come.  For if "the mountains melt like wax before the Lord," how strong must we be to stand on that day of His return? But for those who do stand strong, for those who do acquire "flasks of oil" to keep their torches burning for whatever hour the Lord might come – for them there shall be great rejoicing…  This is the fate of the just.  "Light dawns for the just; and gladness, for the upright of heart," for their light is a match for His own and so He weds them unto Himself; to rejoice with the king of all the earth is their portion and cup. Yes, "the ones who were ready went in to the wedding with Him," but those unprepared were locked outside the doors.  And so we must ask ourselves, does Jesus know us?  Are we ready for the day of His coming?  Do we avoid all stain of sin which detracts from the purity we must maintain as bridesmaids of the Lord?  Or is there yet that which keeps us from standing ready at His gates?  He will come.  He will come again to judge our souls, this Son of God most just, and so we must heed the instruction of the Holy Spirit now to prepare ourselves against that day, ever making progress in His Name. Let holiness be our treasured possession, brothers and sisters.  Let it be a flaming torch growing ever higher by the breath of the Spirit upon our souls, until it reaches unto Him and His kingdom.  The Lord's "delay" in coming serves but to weed the evil from the good.  Take this time to increase in faith and in knowledge of God.  Be as His own.   ******* O LORD, we must keep ourselves pure to meet with you who are purity itself. YHWH, let our eyes be open to see you, our hearts set on fire with your love.  Let our flame not die out before the Day of your coming but ever increase as it rises unto you.  Let your Spirit be upon us to lead us in wisdom every hour of every day. O LORD, how shall our holiness grow to meet your own that we might be wed to you?  How shall we turn from immorality, from the blindness upon our souls, and come to the glory to which you call us, your glory which you would make our own?  O help us to listen to the instruction of the Spirit that we shall remain just in your sight. Let your light dawn upon us, dearest LORD; let your gladness fill our souls.  Let us rejoice at your wedding feast, at our union with you in your kingdom.  What need we but holiness?  And so, let us set our hearts on you.

(1Thes.3:7-13;   Ps.90:3-4,12-14,17;   Mt.24:42-51)   "Stay awake, therefore! You cannot know the day your Lord is coming."   And what is it to stay awake, to be ready, but to do as Paul exhorts the Thessalonians in our first reading: to continue to grow in holiness until that day we meet with the Lord.  This is our essential call. Here we are, having been converted to the Lord, having found faith in God as our foundation and been appointed servants by Christ until He should return.  We are that "faithful, farsighted servant whom the master has put in charge of his household to dispense food at need."  Certainly our priests dispense the most necessary food of the Word and the Bread of Life, but all Christians the Lord gifts with His store of nourishment for the people; all of us are called to provide spiritual as well as physical nourishment to our brothers and sisters.  We cannot do other than this or we are not Christians, and we will be far from the Lord at His second coming – when He calls to account all His servants. And each day we must indeed know the Lord's increase and "overflow with love for one another and for all"; we must always grow in the gifts the Lord gives us, not becoming impatient for the time which passes, but ever taking it as opportunity to strengthen our salvation in Christ.  We must in this way have the vision of God: "A thousand years in your sight are as yesterday, now that it is past, or as a watch in the night," our psalm declares (expressing the patience Moses and the Israelites needed in their forty years wandering through the desert); and so short should our wait seem if lived in the presence of our God. And so now as we wait and watch, now as we make ourselves ready for the Lord by the service we perform in His Name, let us entreat the Lord to "fill us at daybreak with [His] kindness," let us pray for Him to "prosper the work of our hands."  For all in our hands is our gift from Him to accomplish in His Name and by His grace, and by so numbering "our days aright" in His presence, we shall "gain wisdom of heart" and be awake and ready for His coming.  My prayer for you, brothers and sisters, is Paul's own: "May he strengthen your hearts, making them blameless and holy before our God and Father at the coming of our Lord Jesus with all His holy ones."  I pray we shall meet on that happy day. ******* O LORD, we must serve you each day and every hour; thus will we be ready for your Son's coming. YHWH, let us be ready for the return of your Son, our hearts set on His coming Day.  Make us holy before you, doing your work all our days that we might be acceptable to you. O LORD, we long for the return of your Son, for the dawn of His light upon us.  For we are in exile here in this dark place and the devil would come and steal our love for you away, tempting us with the passing of time to become impatient for the fulfillment of your promise. Let us not be led astray.  Let us remember that you are with us always, that a thousand years are as a single day in your sight – let us be blessed with your vision as we serve you, LORD!  All is ever new in your presence. And let us never cease to serve you, never turn from the joy of joining our lives to your own.  Then our shortcomings shall be remedied, LORD, and we will see you face to face on your holy Day.

1Thes.2:9-13;   Ps.139:1,7-12;   Mt.23:27-32)   "Make your lives worthy of the God who calls you to His kingship and glory."   God is our Father, and those who preach "God's good tidings" love us "as a father does his children," for their message is "not as the word of men" but truly "the word of God at work within [those] who believe."  Come to the Lord's table.  Eat of His Body, drink of His Blood.  Become as He is by His holy Word. Children of light we are called to be, and what is that light but the one which shines in all places at all times and which is inescapable.  "Where can I go from your spirit?" David wonders in our psalm.  Whether we fly to the heavens or "sink to the netherworld," He is there.  For Him "darkness itself is not dark, and night shines as the day" because He Himself is light, and where He is, light shines – and He is everywhere. How can we become children of such an awesome God?  How can we enter "His kingship and glory" as Paul exhorts us in our first reading?  The only way is by Jesus and the only way is to follow those who bring Jesus to us, whose conduct is "upright, just, and irreproachable" as is Paul's – our means of salvation is the Church, its prophets and martyrs, its teaching and sacraments… its grace which comes to us through Jesus Christ to lead us to the Father of all.  On the apostles and their message of the Gospel our faith is set. In our gospel Jesus again chastises the Pharisees, those who have not been loving and faithful fathers for the people, those from whom care of the kingdom will be taken for the "hypocrisy and evil" within them.  For though they present "a holy exterior," it is but the bones of the saints they hold within their whitewashed tombs and not their blessed spirit.  Indeed, they shall show themselves murderous as their forefathers, who shed the prophet's blood – and whom they ascribe to themselves by name – in their giving up the fulfillment of the prophets to crucifixion.  "Full of filth" inside and lovers of the tomb's darkness, they are not worthy to be called fathers of the Lord's children.  And Jesus proves that God's light shines in even the darkest places by exposing their corruption in our gospel today. Brothers and sisters, beware of following false leaders whose motives are not pure, who do not lay down their lives for the flock.  Remain within the walls of the Church, where the Spirit dwells and where the Father nourishes His people on their way to His kingdom and glory.   ******* O LORD, take all falsehood from our souls and let us toil only for you. YHWH, how shall we become true servants of your Word, free of all hypocrisy and evil, not seeking our own gain but the salvation of others?  Purge us of the filth within us and make our conduct irreproachable, that you may be known and all your children follow in your way. Surround us, O LORD, with your presence this day; let your Word be at work within us.  Let us not whitewash our sin but acknowledge it before your all-seeing eye, and in repentance find our freedom.  Guide us in all things, even in the darkest night, that we may come to know you are ever with us. For you let us work, LORD, and not for the burying of your light.  Let us toil on this earth only to bring your truth to all souls.  From the tomb let us be raised to dwell in your holy presence.

(1Thes.2:1-8;   Ps.139:1-6;   Mt.23:23-26)   "First cleanse the inside of the cup so that its outside may be clean."   The Lord rails against the Pharisees again today, calling them from false practice to genuine faith; and in Paul we again see the paragon of true ministry in the Lord's Name. In our gospel the Lord calls the Pharisees "frauds," for they have the appearance of holiness in clothing and posture and minor actions, but inside are "filled with loot and lust."  In our first reading, it is quite evident that the preaching of Paul "does not spring from deceit or impure motives or any sort of trickery," as does the work of the Pharisees.  He is not at all guilty of "flattering words or greed under any pretext," seeking the glory of God rather than "glory from men."  This, of course, is the central question: do we perform our acts for others to see, from selfish motives of pride and greed and the accolades we might gain from man; or are we laying down our lives for God, giving no thought to our own importance or the opposition we may face?  Does our work and our life spring from truth, or does it spring from lie? "O Lord, you have probed me and you know me," David sings in our psalm today.  Truly the Lord is "the tester of hearts."  He is familiar with all our ways and the motives whence they come.  Indeed, "even before a word is on [our] tongue, behold, O Lord, you know the whole of it."  Inside and out He sees us, He scrutinizes us, that He may enter into us and renew us.  It is by His grace that the inside of the cup might be made clean and so our work be fruitful in His Name. And so, what of us, brothers and sisters?  What does the Lord see when He peers within our hearts, when His penetrating gaze pierces our soul?  Do we meet "the test imposed on us by God" as Paul does and live in "justice and mercy and good faith," or is there but corruption within us which will not allow the Lord's light to enter, thus making us blind to His grace? The Lord surrounds us so, that we call out with David, "Such knowledge is too wonderful for me; too lofty for me to attain."  Indeed, the Lord is far above and beyond our comprehension and His holiness can seem beyond our ability to attain; but if we have hearts that are open and trusting and loving of His Word, we find that He is "gentle as any nursing mother fondling her little ones," that He, in fact, shares with us His very life, and so makes us as His own.  The Lord will cleanse the inside of the cup.  Let Him act upon your soul.   ******* O LORD, you see clearly the inside of our cup, and would cleanse it by your gaze. YHWH, you are the tester of our hearts; you scrutinize all our ways.  And you know us – you know us well.  The greed and deceit within us we cannot hide from your watchful eye.  You are not fooled by empty show. You surround us with your presence, LORD, and test us by our trials.  You are far beyond us in eternal glory, and yet you come near.  You draw near to us in your Son and so declare to our souls the truth of who we are and what we have done, and what we have failed to do.  But you do this not for our condemnation; it is because you love us as a mother her child that you chastise us.  It is to make us whole. O LORD, though knowledge of you is too wonderful for us to comprehend, though great fear fills our souls as you come to us with your piercing fire – though your scrutiny may cause us great humiliation, great suffering, you work gently to heal our hearts of all their affliction.

(1Thes.1:2-5,8-10;   Ps.149:1-6,9;   Mt.23:13-22)   "You turned to God from idols, to serve Him who is the living and true God."   Contrast is at the heart of today's readings again.  The faith of the Thessalonians and the inspired preaching of Paul are in distinct opposition to the empty ways and words of the scribes and Pharisees. In our first reading Paul praises the Thessalonians, who are "laboring in love, and showing constancy in hope in our Lord Jesus Christ," telling them, "Throughout every region your faith in God is celebrated."  In our gospel Jesus condemns the scribes and Pharisees for their blindness to the presence of God.  In contrast to the Thessalonians, they have turned from worship of the true God to idols; their vision set on the gold therein, they are unable to see the temple and how sacred it is – their hearts set on things of this earth and the laws they have contrived, they are blind to the Son of God, who sits upon the throne of heaven, as He stands before them.  And not only are their vain beliefs in contrast to the true faith of the Thessalonians, but their failures in carrying the Word of God forth stand also in sharp contrast to Paul's fruitful preaching.  Paul's preaching was "one of power; it was carried on in the Holy Spirit and out of complete conviction," and so led to the conversion of many nations.  On the other hand, Christ says to the scribes and Pharisees: "You shut the doors of the kingdom of God in men's faces…  You travel over sea and land to make a single convert, but once he is converted you make a devil of him twice as wicked as yourselves." We must be the fruit of the Apostle's preaching, brothers and sisters, and not the vain teaching of those who set their souls on the gold of this world.  For as the faithful "sing to the Lord a new song of praise," as they "rejoice in their king" and "praise His name in the festive dance," even so the voice of the wicked will be silenced: they shall choke to death on all their pride.  So let us be those who "await from heaven the Son [God] raised from the dead – Jesus, who delivers us from the wrath to come."  With the Thessalonians let us prove our faith in our labor of love, working ever for the coming of the kingdom.  And "the high praises of God [will] be in [our] throats" and the "glory of all His faithful" will be ours.  Turning from all the idols of this blind generation, let us be born now of the Spirit of God.   ******* O LORD, we are your own; let us offer ourselves to you. YHWH, let high praise of you be in our throats; let us sing for joy in your presence.  O let us worship you who are the living and true God!  Let us turn resolutely from the idols of this vain world and so be made fruitful in your sight.  May the doors of your kingdom open for us and for all souls, we pray. Jesus is seated upon the throne of Heaven and it is through Him we come to you, O mighty God, that we might be delivered from the wrath to come and be filled with the Holy Spirit.  The Spirit of Truth be upon our hearts and our tongues as we preach the Gospel of Christ with all our lives – thus may we be found worthy to praise your NAME in the assembly of the faithful.  There is woe in store for those who pervert your words to selfish ends, O LORD, who blind themselves and those they teach to the glory of your presence among us.  O let us labor in love in the Body of your Son!

1Thes 4:13-18; Heb 9:27; 1Jo 2:17; 2Co 5:8; Ecc 3:2; 1Co 15:55; Psa 23:4; Jn 11:25; Jn 14:1; 1Co 15:26; Isa 25:8Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

A FRONTLINES DRIVE and Basham faith-drop! Various revelations and stories as well as ... impressions shall we say on the landscape of fishing fer the souls'a men! AMEN?faithbucks.comPray without ceasing ( 1Thes.5:17 ).1. Why does the Lord in the Bible repeatedly tell you to pray, when all the time He knows what you need better than you do & He knows what you're going to pray about? Sometimes He even says He'll answer you before you ask. It's mostly for your benefit you have to pray, not for His, a confession to Him that you can't do without Him.2. I know that Christ is, because I talked with Him this morning.3. The power's always on. The message is always there. God's Spirit is like a broadcasting station broadcasting all the time. All you have to do is throw the switch and tune in.4. I don't care how many gifts you have--if you don't keep in touch with the Lord all the time you are in trouble.5.When you're strong in the Spirit, God will do anything for you! You're one with Him, & when this happens, you can command Him to do anything.6. God's broadcasting all the time, You just have to learn how to tune in!7. The Lord does not always answer us right away, which sometimes tests our faith & draws us closer to Him in the Spirit.8. Drown yourself in Jesus--like the drunk drowns his sorrows in drink!9. I don't know all the answers, but I know the answer Man!10. The worst thing in the World you can do is to keep on going when you don't know what to do.11. You cannot do the Master's Work without the Master's Power!--And to get it, you must spend time with the Master!

Rom 12:19; 1Pe 3:9; 1Thes 5:15; Deu 32:35; Lev 19:18; Mar 11:25-26; Prov 20:22; Heb 10:30Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

Jn 15:13;Mat 26:47; Luk 7:34; Pro 17:17; Pro 18:24; Prov 22:24; Pro 27:10; Job 6:14; 1Co 15:33; 1Thes 5:11Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

One of the great things about the Christian faith is how even simple, physical activities - like eating - have spiritual significance and can be done to the glory of God. But our habits at the table sometimes reveal sins that we often overlook. Let's take a brief, honest assessment and evaluate whether we are allowing the gospel to meet our dinner plates. Scriptures Referenced:Prov 23:20; Ezek 16:49-50; 1Cor 6; 1Cor 10:31; Php 3:19; 1Thes 5:23; 1Tim 4:4 Visit PracticologyPodcast.com for more episodes.Follow the Practicology Podcast on Twitter at https://twitter.com/MandMsPodcast

On a la soif de se sentir appelé à quelque chose de plus grand que soi, que notre histoire compte et qu'on est relié à quelque chose de transcendant. Ça résonne avec cette quête de «à quoi je sers" (un but, une mission) et de l'envie d'appartenir à quelque chose de significatif.• Épisode : 5• Série : GENESIS, les commencements de l'Histoire• Prédicateur : Christian Lachance• Discours fait le 16 Février 2025

In honor of my dear Mother Annie Mae Leonard Mitcham that passed on 10 Feb 25 1Cor 15:55; 2Cor 5:8; Phi 1:21; Psa 116:15; 1Thes 4:13-18; Psa 30:5; Psa 23:4; Rev 20:10; Ecc 3:2; Mat 10:8; Jn 10:18; Prov 18:20-21; Rom 6:23;Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

The evidences of salvation: production, affection, continuation, absorption, reception, jubilation, confirmation, proclamation, transformation, and anticipation. Scriptures for Study: What do the following verses declare about Jesus' return: Acts 1:11; Philippians 3:20; 1 Thessalonians 4:16–17; 2 Peter 3:12, 14? Continue

Our founding pastor, Peter Sweetman, shared today's message, "It's Worth It". Peter was struggling to come up with a sermon theme, and then a prop, and a reveal. How do you get the prize? Go Go for the prize. That athletic prize fades. But what of the crown from our Saviour? They are amazing and never ending. Do we need strick training? Holy Spirit powered life is so different to the will powered life. Have your eyes on the prize. How is your Christian training going?Click to view this week's passages: 1Cor 9: 24-27, Matt 16: 27, 1Cor 9: 22-23, 1Thes 2: 19-20, 1Cor 9: 29, Gen 29: 20, Acts 20: 24, John 13: 15, 2Tim 4: 7-8Date: 15.09.2024Please send prayer requests to prayer@bridgeman.org.au or on our website: www.bridgeman.org.au/prayer/To contact Bridgeman Baptist Community Church please email hello@bridgeman.org.auIf you would like to give at Bridgeman Baptist Community Church please go to www.bridgeman.org.au/giving/Please view our Click to view this week's passages: Matt 7: 15-23, John 5: 22, Rom 8: 1Date: 12.06.2024Please send prayer requests to prayer@bridgeman.org.au or on our website: www.bridgeman.org.au/prayer/To contact Bridgeman Baptist Community Church please email hello@bridgeman.org.auIf you would like to give at Bridgeman Baptist Community Church please go to www.bridgeman.org.au/giving/Please view our Sermon List if you would like to order from our back catalogue, please email if you would like to order from our back catalogue, please email bridgemedia@bridgeman.org.au

Das Thema, an dem die Geister sich scheiden (Wind eisig 13)„… dass ihr euch von der Unzucht fernhaltet“ (1Thes 4,3)WENN DER WIND EISIG WEHT – WAS WIR VON DEN CHRISTEN IN THESSALONICH LERNEN KÖNNEN – August 2024Neulich habe ich mich für ein Schreibprojekt in Paulus‘ Brief an die Christen der griechischen Stadt Thessaloniki vertieft. Sie sind mir fester denn je zuvor ans Herz gewachsen, haben für mich Gesichter und Lebensgeschichten bekommen. Es waren Christen, die in extremer Bedrängnis lebten. Nie zuvor habe ich so einen tiefen Trost beim Lesen der Schriften von Paulus empfunden. Die christliche Szene ist bereits kurz nach der Himmelfahrt Jesu mit exotischen Irrlehren überflutet, und die Verfolgung der wahren Nachfolger Jesu nimmt rasant zu. Paulus schreibt seinen Brief als Vater, tief besorgt um das Wohlergehen geliebter Kinder. Mit knappen Last-minute-Befehlen, die mit endzeitlicher Dringlichkeit erteilt werden. Ein Ruf zur Wachsamkeit in verworrenen Zeiten. Wenn diese Appelle damals schon dringlich waren, wie viel mehr heute! Was bedeuten diese Worte des Apostels für uns? Auf dieser Spur wollen wir unserem Vorbild im Glauben, Paulus, als Wegbegleiter ein Stück folgen. Wir werden uns hauptsächlich den ersten Brief an die Thessalonicher anschauen, aber Gedanken aus dem zweiten Brief hineinziehen.Leseempfehlungen: „Fremde neue Welt“ (Carl Trueman) – Verbum Medien – da wird der Zeitgeist, mit dem auch wir es zu tun haben, für Nicht-Experten super erklärt, Hintergründe, Gedankengebäude usw. - sehr zu empfehlen!  Jetzt abonnieren und keine Neuigkeit verpassen: Newsletter

Die Weisungen des Christus (Wind eisig 12)„Übrigens nun, Brüder …“ (1Thes 4,1)WENN DER WIND EISIG WEHT – WAS WIR VON DEN CHRISTEN IN THESSALONICH LERNEN KÖNNEN – August 2024Neulich habe ich mich für ein Schreibprojekt in Paulus‘ Brief an die Christen der griechischen Stadt Thessaloniki vertieft. Sie sind mir fester denn je zuvor ans Herz gewachsen, haben für mich Gesichter und Lebensgeschichten bekommen. Es waren Christen, die in extremer Bedrängnis lebten. Nie zuvor habe ich so einen tiefen Trost beim Lesen der Schriften von Paulus empfunden. Die christliche Szene ist bereits kurz nach der Himmelfahrt Jesu mit exotischen Irrlehren überflutet, und die Verfolgung der wahren Nachfolger Jesu nimmt rasant zu. Paulus schreibt seinen Brief als Vater, tief besorgt um das Wohlergehen geliebter Kinder. Mit knappen Last-minute-Befehlen, die mit endzeitlicher Dringlichkeit erteilt werden. Ein Ruf zur Wachsamkeit in verworrenen Zeiten. Wenn diese Appelle damals schon dringlich waren, wie viel mehr heute! Was bedeuten diese Worte des Apostels für uns? Auf dieser Spur wollen wir unserem Vorbild im Glauben, Paulus, als Wegbegleiter ein Stück folgen. Wir werden uns hauptsächlich den ersten Brief an die Thessalonicher anschauen, aber Gedanken aus dem zweiten Brief hineinziehen.Leseempfehlungen: „Fremde neue Welt“ (Carl Trueman) – Verbum Medien – da wird der Zeitgeist, mit dem auch wir es zu tun haben, für Nicht-Experten super erklärt, Hintergründe, Gedankengebäude usw. - sehr zu empfehlen!  Jetzt abonnieren und keine Neuigkeit verpassen: Newsletter

„Nicht als Menschenwort“ (1Thes 2,13) (Wind eisig 11)Die Kraftquelle, die nie versiegtWENN DER WIND EISIG WEHT – WAS WIR VON DEN CHRISTEN IN THESSALONICH LERNEN KÖNNEN – August 2024Neulich habe ich mich für ein Schreibprojekt in Paulus‘ Brief an die Christen der griechischen Stadt Thessaloniki vertieft. Sie sind mir fester denn je zuvor ans Herz gewachsen, haben für mich Gesichter und Lebensgeschichten bekommen. Es waren Christen, die in extremer Bedrängnis lebten. Nie zuvor habe ich so einen tiefen Trost beim Lesen der Schriften von Paulus empfunden. Die christliche Szene ist bereits kurz nach der Himmelfahrt Jesu mit exotischen Irrlehren überflutet, und die Verfolgung der wahren Nachfolger Jesu nimmt rasant zu. Paulus schreibt seinen Brief als Vater, tief besorgt um das Wohlergehen geliebter Kinder. Mit knappen Last-minute-Befehlen, die mit endzeitlicher Dringlichkeit erteilt werden. Ein Ruf zur Wachsamkeit in verworrenen Zeiten. Wenn diese Appelle damals schon dringlich waren, wie viel mehr heute! Was bedeuten diese Worte des Apostels für uns? Auf dieser Spur wollen wir unserem Vorbild im Glauben, Paulus, als Wegbegleiter ein Stück folgen. Wir werden uns hauptsächlich den ersten Brief an die Thessalonicher anschauen, aber Gedanken aus dem zweiten Brief hineinziehen.Leseempfehlungen: „Fremde neue Welt“ (Carl Trueman) – Verbum Medien – da wird der Zeitgeist, mit dem auch wir es zu tun haben, für Nicht-Experten super erklärt, Hintergründe, Gedankengebäude usw. - sehr zu empfehlen!  Jetzt abonnieren und keine Neuigkeit verpassen: Newsletter

„In Liebe zu Euch hingezogen“ (1Thes 2,8) (Wind eisig 07)Beobachtungen in einer SchulklasseWENN DER WIND EISIG WEHT – WAS WIR VON DEN CHRISTEN IN THESSALONICH LERNEN KÖNNEN – August 2024Neulich habe ich mich für ein Schreibprojekt in Paulus‘ Brief an die Christen der griechischen Stadt Thessaloniki vertieft. Sie sind mir fester denn je zuvor ans Herz gewachsen, haben für mich Gesichter und Lebensgeschichten bekommen. Es waren Christen, die in extremer Bedrängnis lebten. Nie zuvor habe ich so einen tiefen Trost beim Lesen der Schriften von Paulus empfunden. Die christliche Szene ist bereits kurz nach der Himmelfahrt Jesu mit exotischen Irrlehren überflutet, und die Verfolgung der wahren Nachfolger Jesu nimmt rasant zu. Paulus schreibt seinen Brief als Vater, tief besorgt um das Wohlergehen geliebter Kinder. Mit knappen Last-minute-Befehlen, die mit endzeitlicher Dringlichkeit erteilt werden. Ein Ruf zur Wachsamkeit in verworrenen Zeiten. Wenn diese Appelle damals schon dringlich waren, wie viel mehr heute! Was bedeuten diese Worte des Apostels für uns? Auf dieser Spur wollen wir unserem Vorbild im Glauben, Paulus, als Wegbegleiter ein Stück folgen. Wir werden uns hauptsächlich den ersten Brief an die Thessalonicher anschauen, aber Gedanken aus dem zweiten Brief hineinziehen.Leseempfehlungen: „Fremde neue Welt“ (Carl Trueman) – Verbum Medien – da wird der Zeitgeist, mit dem auch wir es zu tun haben, für Nicht-Experten super erklärt, Hintergründe, Gedankengebäude usw. - sehr zu empfehlen!  Jetzt abonnieren und keine Neuigkeit verpassen: Newsletter

Prov 22:6; Deu 6:6; Exo 20:12; 1Thes 2:11; Eph 5:25; 1Cor 7:1Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

In Colossians 3 verses 5 and 6, the Apostle Paul exhorts the believer to put to death what is earthly. What is 'earthly' are 6 sins for which the wrath of God comes upon the sons of disobedience. In Ephesians 2 verse 2 he states that, at one time, because of these same sins, we were all 'by nature children of wrath like the rest of mankind'. But now, we are children of God by faith in Christ Jesus and will not come into judgment, but have passed out of death into life. God has not appointed us to wrath but to salvation thru our Lord Jesus Christ. 1Thes.5:9 Here is Dr. Mitchell on the Unchanging Word Bible Broadcast, Col. 3:5. --- Send in a voice message: https://podcasters.spotify.com/pod/show/unchanging-word/message

Eph 6:10-15, 1Thes 5:23-24, Col 3:12-17, John 14:27, John 16:33

Focolare Word of Life — December 2023Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. (1Thes 5:16-18)Paul wrote to the Thessalonians at a time when many of Jesus' contemporaries were still alive. They had seen and heard him and had witnessed the tragedy of his death and the wonder of his resurrection and ascension. They recognized the mark he had left upon others and expected his imminent return. Paul loved the Thessalonian community who were exemplary in the way they lived and in their fruitful witness. He wrote this letter to them, imploring them to share the content of his letter with everyone (1Thes 5:27) and he recommended that they should be "imitators of us and of the Lord" (1Thes1:6). He summarized this as follows:Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.The common theme in all of Paul's exhortations is not only what God expects of us, but also when, that is, always, constantly and repeatedly. And yet, how can we be commanded to rejoice? Everyone experiences that at times life may assail us with problems, worries, suffering and anguish and that society around us may be dreary and unwelcoming. Yet for Paul there is a reason that could make it possible to “rejoice” as he suggests. In this letter, he is speaking to Christians and he advises them to take Christian life seriously, so that Jesus can live in them with the fullness promised after his resurrection. Jesus lives in those who love and we have certainly experienced this. We can follow the pathway of love when we are not closed in on ourselves, but rather love others, and when we welcome the support of friends, keeping alive faith that "love conquers all." [i]Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.Dialogue among believers of different religions and beliefs leads to the even deeper understanding that praying is a profoundly human action; prayer constitutes and elevates all human beings. How can we pray without ceasing? The Orthodox theologian Evdokimov wrote, "It's not enough to have prayers to say, and have rules and habits regarding them; we should be prayer incarnate. Our life should be liturgy; prayer concerns the most ordinary and everyday things.”[ii] Chiara Lubich emphasized that "we can love (God) as children and our hearts can be filled with the Holy Spirit of love and trust in our Father. Such confidence makes us speak to him often and tell him everything that we are doing, all our intentions and plans for the future.” [iii]There is a way to pray without ceasing that is accessible to everyone: you can do this by pausing before each action, focusing on the intention and saying, "This is for You, Jesus." It is a simple practice that transforms our activities from within and makes our entire life a constant prayer.Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.Giving thanks in all circumstances is an attitude that flows freely from gratitude and love for God who silently sustains and accompanies individuals, peoples, history and the entire cosmos. It also includes gratitude for others who journey with us and who make us aware that we are not self-sufficient. Rejoicing, praying and giving thanks are three actions that bring us closer to becoming as God wants us to be, enriching our relationship with him. We trust that "the God of peace will sanctify us entirely" (1Thes 5:23). By living this way, we prepare to enter more deeply into the joy of Christmas. We contribute to making the world a better place and we become creators of peace within ourselves, in our homes, our workplaces and wherever we live. And nothing is more necessary and urgent today. Prepared by Victoria Gómez and the Word of Life Team[i] [i] P. Vergilius X 69 [ii] P. Evdokimov “La Preghiera di Gesu” in La Novita' dello Spirito Milan 1997 [iii] C. Lubich Conversazioni, Citta Nuova, Rome 2019

1Thes. 2:19 - 20 Frank Julian(husband, father, grandfather )has been a pastor for nearly 40 years and a RN for the same. He's a full length feature film producer, board member/chaplain of World Medical Relief ,an author and is an AIDS activist /president and founder of FAWN:fighting aids with nutrition. Follow us Website: Frankjulianministies.com Instagram https://www.instagram.com/frank_julian/?hl=en Facebook: https://www.facebook.com/frank.s.julian Podcast: https://podcasts.apple.com/us/podcast/love-prayers-and-healing/id1477990258

Many are desperate for hope. In fact, experts are labeling this “The Hopeless Generation”. The Good News is that you CAN find genuine hope in this hopeless world. Listen to Fr. Jon to learn more.

Speaker: Ricky Acosta; Key Verses: Eph 5:25-27, 1:4-5, 1Thes 5:23, Heb 2:10-11, S.S 8:13:14.

Speaker: Ricky Acosta; Key Verses: Eph 5:25-27, 1:4-5, 1Thes 5:23, Heb 2:10-11, S.S 8:13:14.

Speaker: Ricky Acosta; Key Verses: Eph 5:25-27, 1:4-5, 1Thes 5:23, Heb 2:10-11, S.S 8:13:14.

Embodied Gratitude   Acts 26:18 Col 1:13-16   I was BLIND but now I SEE!    1) Expressed Gratitude     Ps 107:1-2   1Thes 5:16-18   Rom 1:20-21   2) Embodied Gratitude   Ps 103:1-5   The action of a grateful heart is a life that brings Him praise.    Deut 8:11-19   A) Remember    B) Follow   C) Serve   D) Worship     Col 1:17-18     Remember Him, Follow Him, Serve Him, Worship Him - Thanksgiving is a way of life! 

“This is the will of God, your holiness…” 1Thes 4:3a St Paul gives us the key to understanding every moment of our day. To understand that the will of God is found in the present moment was an essential point that we so often forget. This can help us in our fight against sin, from the smallest venial sins to grave mortal sins, and our pursuit of virtue. Keeping our eyes fixed on Jesus, we can live now for Heaven, to strive for holiness in every moment with the help of God. This is His Will for us today.

1Thes 2:1-8

1 Pet 3:9; Heb 10:26; 1Thes 5:15; Deut 32:35; Lev 19:18; Mark 11:25Psalm 37

Prov 6:9 ; 1Thes 5:6; Rom 13:11; Mat 26:41 ; Psa 121:1; Mat 13:25

Sermon by David Rountree on 7/10/22 at New Covenant Church in Anderson, SC. Scripture Passage: Exodus 20:4-6 Outline: 1. Images distort truth about God. Romans 1:25 2. True images of God are impossible. John 4:24 Deut.4:15-16 3. Our Images always obscure God's glory. Jn.1:14 Phil.2:5-10 Jn.17:5 4. Images of God are not needed for presenting Christ. 1Pet.1:23-25 2Tim.3:16,17) 5. Conceptualization of God does not require visualization of images. Dt.12:32; Rev.22:18,19 Luke 2:16 6. Mental images are also a forbidden means of loving God. Isa.55:8 1Cor.1:21 7. The Word of God is to be trusted alone. 2Pet.1:20-21; 2Tim.3:16-17 8. We must always be aware of our humble standing to learn from God. Rom. 11:33 9. Images discourages our responsibility to image Christ in our lives. Gen.1:26, 9:6; Rom.3:29, 8:29 Eph.4:24 1Cor.4:16, 11:1; 1Thes.1:6 www.ncchurch.net

Imagine walking through 1st Thessalonians in 7 minute segments of consideration. Imagine 26 thoughts of summary that put the whole arc together. Imagine this as its' own 7 minute episode.  Imagine that the link is right here for you to click on and be encouraged.Imagine no further! 1 Thessalonians is summarized right here for all of us. If you are new to the podcast, then consider starting with Season 8, Episode 1 to walk and work your way through the book.  Thank you for reading.  Thank you for listening.  Thank you for all the hard work of believing and doing that is Christianity.  Like Paul to the Thessalonians, "I love you guys! Keep going!"Subscribe at Bewithme.us or bewithme.us@gmail.com.  The podcast is available for free subscription on every podcast provider.  Yes, we just give this stuff away.

"If your behavior does not reflect your beliefs, how valuable are your beliefs?" --- Support this podcast: https://anchor.fm/jeremiah-campbell9/support

Paul is describing the faith of the Thessalonians and the example they are living --- Support this podcast: https://anchor.fm/jeremiah-campbell9/support

God calls us to be holy, but we can't make ourselves holy. What's the answer to this conundrum? The gospel! God is justified in commanding us to be holy, because He first calls us saints. Understanding our identity in Christ is key to becoming holy, because sanctification isn't a self-help program, but a work of God within us. Scriptures Referenced: Neh 8:10; Joh 15:5; Rom 6:19; 2Cor 3:18; 2Cor 5:17; Gal 6:8; 1Thes 4:3,7; Heb 10:10; 1Pet 1:16 Visit PracticologyPodcast.com for more episodes. Follow the Practicology Podcast on Twitter and Facebook.

In These Last Days: The Book of Hebrews VIDEO - The Mt Sinai Encounters: https://www.youtube.com/watch?v=L4_s1JKAuR8 Hebrews Chapter 6 - Alternate title: “The Peril of Not Progressing” ·Heb 5:11-6:3 move away from milk to solid food; with God's strength move away from the elementary and on towards perfections ·God wants us to move from darkness into light (to dwell with Him permanently there) (Acts 26:17-18, Eph 5:11, 1Thes 5:4-5) ·The first thing God did was separate light from darkness, and called the light “good” (Gen 1:2-4) ·God doesn't want us to be in ignorance, but He also knows that when we get knowledge we will have to chose and be held accountable for that choice. ·Adam and Eve sinned even though they had the most ignorance, not having seen or known death, not even knowing good from evil, and being told half/twisted truth by the serpent. (Gen 2:17, Gen 3:5) ·It is impossible to be renewed again, just as a seed is only given one chance to sprout and show the world what it is (Heb 6:4-8) ·Even Jesus offers a similar warning (John 12:45-47) ·Hebrews 12 speaks of God as a consuming fire (Heb 12:25-29) How can there be no repentance if God is so merciful? ·All the offerings were for sins done in ignorance: ·Sin offering (Lev. 4:2) sin offering for priests (Lev 4:3) sin offering for the whole congregation (Lev 4:13), sin offering for a ruler (Lev. 4:22), sins for the common people (Lev 4:27) ·Even the trespass offering (which involved both a sin offering and burnt offering because it was a sin of defilement) was also for ignorance. ·For hearing of oaths and remaining silent or for breaking of oaths unknowingly (Lev 5:1) ·For touching unclean (Lev 5:3), for defiling the holy things – unknowingly (Lev 5:15) There was no atonement for presumptuous sin (Num 15:30-31) ·Naidab and Abihu bore their sins: Aaron was too distraught to eat the sin offering ·The sin offerings were to be eaten by the offering priest to bear the sin (Lev 6:26, Lev. 9:22-24.) ·Moses pleaded for the people after the golden calf incident but not for those who did not chose for the Lord. They bore their own guilt. ·Christ's atonement by Christ and the blessing in the promise of God is sufficient and final (Heb 10:1-14) so much so that it is called “immutable” (Heb 6:18) and the hope is referred to as an “anchor” “steadfast and sure” (Heb 6:19) But God does not want us to remain in ignorance. He has offered atonement and glimpses of the promises ahead of time. And the Hope in His oath is steadfast and sure: ·Hebrews also contains encouragement that they can do it! That they can advance and not fall into sluggishness orimpatience, calling out to them their past progress and past labor for “His name” (Heb 6:9-12) ·Hebrews 10 keep in mind that the atonement is a sure thing. (Heb 10:19+) ·Hebrews 12 encourages them by contrasting Mt. Sinai with Mt. Zion (Heb 12: 18-24) ·Hebrews 11 offers them role models of patriarchs of faith ·Hebrews 13 leaves them with specific examples of what their conduct should look like when they are pursuing peace and holiness (Heb 12:12-17) ·Without the earthly temple, There is no place for the law: - (this will now be written on our hearts as per the New Covenant) ·The Holy Spirit will dwell within us! (1 Cor 6:19, Act 1:5, Act 1:8) --- Send in a voice message: https://anchor.fm/from-the-top-ministries/message