Podcasts about church life

Your heart is restless. It wants more than this world can give. It longs for a love that will not fail, a peace that will not pass away, a home that cannot be taken from you. You know this—perhaps you have always known it—even when you try to silence the longing with lesser things.In the seventeenth century, Jesus revealed to St. Margaret Mary Alacoque the answer to that longing. He showed her his Sacred Heart: aflame with love, wounded by ingratitude, yearning for souls who would console him through their devotion. What she saw was not simply a vision but an invitation. Christ was opening his heart to her—and through her, to us—saying in effect: This is what you have been seeking. This is where you belong.The Sacred Heart has become a home for many saints over the ages. In this episode, I want to share with you, briefly, three saints who fostered a devotion to the Sacred Heart. I add this to a previous episode where I shared a longer reflection on St. Margaret Mary Alacoque herself. These reflections are taken from my new book, The Rule of the Sacred Heart: Finding Rest in a Restless World. I crafted this book as a 33-day devotional, leading us, step by step, toward intimacy with Christ in his Sacred Heart and responding to his mercy in our lives. Over the 33 days, we meditate on biblical scenes, probe the revelations of the Sacred Heart to Christ's saints, and give our minds and hearts little by little to the Sacred Heart each day, all while taking on small but intentional devotions.What I share with you today are short introductions to three saints that accompany the devotions in the third week of the devotional journey. I hope you enjoy.Follow-up Resources:The Rule of the Sacred Heart: Finding Rest in a Restless World by Leonard DeLorenzo (OSV)“St. Margaret Mary Alacoque and the Devotion to the Sacred Heart,” podcast episode via Church Life Today“Drawing close to feel the beating of the Sacred Heart,” by Leonard J. DeLorenzo, article via Our Sunday VisitorChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Episode Summary:In this episode, host Kenny Jahng sits down with Dr. Ed Stetzer, Dean of the Talbot School of Theology at Biola University, to explore how AI technology is disrupting relationships, fueling loneliness, and reshaping the mission of the Church. They dive deep into how pastors and ministry leaders can thoughtfully respond as more people—especially young adults—turn to chatbots for connection and counsel. Listeners will discover practical wisdom for stewarding AI in ministry, fostering authentic community, and creating space for biblical reflection amidst rapid technological change.In This Episode, You'll Learn:Why AI has emerged at a critical time for relational and mental health crises in societyHow large language models and chatbots are changing where people turn for advice and therapyWhat pastors can do to address the epidemic of loneliness exacerbated by technologyThe importance of preserving human-in-the-loop oversight when using AI tools in ministryHow to encourage countercultural, authentic Christian community in a digital agePowerful cautions and boundaries for deploying AI-generated content in church communicationsWhy discernment and theological reflection must pace with technology adoption among church staffKey Quotes:“AI comes along and it personifies and personalizes your opportunity to have relationships online.” — Ed Stetzer“The antidote to an AI-driven crisis of loneliness is small community where we provoke one another to love and good deeds.” — Ed Stetzer“You don't have to be an expert on AI, but you can call people to community.” — Ed Stetzer“If I'm in between the output of AI and where I'm placing it, that's a line I know I'm on the right side of.” — Corey (Sermon Shots)“The rate of adoption is outpacing the thoughtfulness to it.” — Kenny JahngLinks & Resources Mentioned:Sermon Shots: https://sermonshots.comTalbot School of Theology, Biola University: https://www.biola.edu/talbotChurchTechToday.com: https://churchtechtoday.comExponential AI Next: https://exponential.org/ai-next/ State of AI in the Church Reportedstetzer.com: http://edstetzer.comAbout the Church Tech Today Podcast:The Church Tech Today Podcast helps pastors, church staff, and ministry leaders navigate the intersection of faith and technology with confidence. Hosted by Kenny Jahng and brought to you by www.FrontDoor.church.

Title: Church Life in Hebrews 10:24-25 Passage: Hebrews 10:24-25 Speaker: Pastor Ken Stodola Listen/watch us live on Rumble: https://rumble.com/user/ODBaptist Don't forget to share and subscribe Listen/watch us on sermons at https://www.sermonaudio.com/source_detail.asp?sourceid=odbaptist Follow us on Facebook: https://www.facebook.com/Open-Door-115705998459103 1128 Oates Road Prattville, AL 36066 United States

Chris chats with Liz Zenger, program manager of The Inklings Project, which provides resources for professors, teachers, and other groups developing Inklings-related courses. Also, by way of update, this just in from Liz herself:  This is currently live for 6-12 teachers! Goes along with your second to last question of the podcast :-)   Call for Proposals Inklings Project Fellowship for 6-12 Teachers Applications can be submitted via this link until Aug 1, 2026.     For the first time in its history, the Inklings Project, under the University of Notre Dame's McGrath Institute for Church Life, is opening its fellowship to middle school and high school educators. Previous cohorts have drawn from college and university faculty; this new two-year cohort, beginning in Fall 2026, will be made up of those who educate in grades 6–12. Middle and high school is when many readers first encounter C. S. Lewis and J. R. R. Tolkien—and where an educator's love for these authors can ripple outward to students, parents, and an entire school community. View the Call for Proposals or visit www.inklingsproject.org/apply for more information on the fellowship and application requirements. Applications can be submitted via this link until August 1, 2026.   Among other things, we discuss: What The Inklings Project is (~0:53) — Liz explains the initiative: supporting faculty to create Inklings courses, providing grants, and building fellowship through a cohort model. The Wade Center at Wheaton College (~4:10) — The in-person annual gathering for fellows, housing original manuscripts, Tolkien's desk, Lewis's wardrobe, etc. Diverse faculty backgrounds (~6:30) — How professors from biology, business, public relations, and other non-literary fields are teaching Inklings courses, and why that breadth matters. The origin story of the project (~10:20) — Liz traces it from a CS Lewis course she took as a freshman at Brown, to founding a student society, to pitching the idea to Notre Dame's McGrath Institute. The challenge of reading loads & expanding to high schools (~17:30) — How professors handle the sheer volume of Inklings material, and the project's potential future cohort for high school and homeschool teachers. Next Week: At long last, The Silver Trumpet!

Key texts: Romans 11:17-32, Genesis 15:13-16, Acts 1:6-8, Revelation 21:1-4. Unsponsored resource shout-out: Bible Talk podcast from 9Marks and Southern Seminary.Topics discussed: modern Israel, Romans 11, partial hardening, the fullness of the Gentiles, “all Israel will be saved,” the olive tree, Gentiles being grafted in, hope for ethnic Jews, modern Israel as a nation-state, prophecy, anti-Semitism, justice for everyone in the region, and why Christian hope rests in Christ rather than political leaders, borders, military power, or prophecy charts.Send questions to saltybelieverunscripted@gmail.com. Find more resources at saltybeliever.com.

Sunday morning message from Pastor John.

We're joined by Fr. Ken Amadi, director of Church Life Africa and assistant professor of theology at the Augustine Institute, talks about mission partnership with the Augustine Institute. Dina Dow, director of evangelization and catechesis in the Diocese of Baton Rouge, will talk about the consecration to the Sacred Heart of Jesus. Dr. Tom Neal, Chief of Evangelization and Mission Engagement of the Diocese of Pensacola-Tallahassee with Catholic 101 segment: What does the upcoming feast of Corpus Christi teach us about the Eucharist?

Key texts: Romans 9:1-8, Romans 10:1-4, Romans 11:1-6, Romans 11:25-36. Unsponsored resource shout-out: Three Views on Israel and the Church: Perspectives on Romans 9-11. Topics discussed: Paul's grief over Israel's unbelief, God's promises not failing, physical descent and the children of promise, Israel stumbling over Christ, zeal without saving knowledge, the remnant, and why Romans 9 to 11 matters before talking about modern Israel. Send questions to saltybelieverunscripted@gmail.com. Find more resources at saltybeliever.com.

Sunday morning message from Pastor John.

What are we building? Pope Leo XIV puts that question to us in his new encyclical, Magnifica Humanitas, on safeguarding the human person in the time of artificial intelligence. The title itself echoes Mary's Magnificat — the song of a humanity whose grandeur is recognized in being lifted up by God, not in seizing heaven for itself. That grandeur, the Pope insists, is revealed in its fullness only in Christ, and threatened today by new forms of dehumanization.The encyclical takes its bearings from two biblical images: the Tower of Babel, where a unified language and a unified technology serve a project that aspires to reach heaven without God; and the rebuilding of Jerusalem under Nehemiah, where a city is reborn through prayer and the shared responsibility of all. Pope Leo asks us which of these we are building. Technology, he reminds us, is never neutral. It takes the character of those who devise, finance, and deploy it.Brett Robinson joins me today to help us read this encyclical. Brett is my colleague here in the McGrath Institute for Church Life, where he leads our efforts in Catholic Media Studies.Follow-up Resources:Magnifica Humanitas, Encyclical Letter of Pope Leo XIV"Dilexit Nos – Part 2, a conversation with Abigail Favale and Brett Robinson," podcast episode via Church Life Today"Edge of Belief: UFO's, Technology, and the Catholic Imagination, with Brett Robinson," podcast episode via Church Life Today"AI, Ethics, and the Common Good, with Adam Kronk," podcast episode via Church Life Today"AI, Education, and Doing Hard Stuff, with Adam Kronk," podcast episode via Church Life Today"The Next Wave of Artificial Intelligence and Our Humanity, with Stephanie DePrez," podcast episode via Church Life Today"Dilexi Te: On Love for the Poor, with Fr. Cristian Mendoza Ovando," podcast episode via Church Life Today"Habemus Papam, with John Cavadini," podcast episode via Church Life TodayChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

In this special episode of Upon Further Review Podcast, Cody Kitchen and Dr. John Hall sit down with longtime Field Street Baptist Church member Tanner Tilton for one of the most heartfelt and entertaining conversations the podcast has had. From violin music and cattle work to prayer meetings, popcorn ministry, and baseball stories, Tanner's sincerity and joy shine through the entire episode.Along the way, listeners hear stories about Tanner's baptism, his attempt to baptize the family cat, his nightly violin practice sessions, his legendary collection of box fans, and the unforgettable church camp melatonin story that longtime listeners may already remember. More than anything, though, this episode is a reminder of the beauty of faithful church life and the joy that comes from loving people well.Tanner's love for Jesus, his church family, and his service to others is evident throughout the conversation. It's funny, wholesome, and deeply encouraging all at once.

Church Life, “Final Ministry, Pt. 2”                                Acts 28:17-31Defense of the Witness (vv. 17-22)Testimony of the Witness (vv. 23-29) Ro. 3:28 For we hold that one is justified by faith apart from works of the law.; Gal. 2:15-16 15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.   2 Cor. 3:14-15 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts.  Purpose of the Witness (vv. 30-31)2 Tim. 4:1a,2-5  I charge you in the presence of God and of Christ Jesus, ... 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound[a] teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 But as for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

Church Life, “A Journey of Faith”                                Acts 27 The Voyage (vv. 1-12) 2 Cor. 11:25-28 three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. 26 I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not.[a] 27 I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm. 28 Then, besides all this, I have the daily burden of my concern for all the churches.  The Storm (vv. 13-26)  The Shipwreck (vv. 27-44) 1 Pet. 1:7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 3 Lies conquered by 3 facts to get you through your journey of faith: 1)      Jesus doesn't care. Facts: vv. 24-25; Ma. 4:38 Psa. 46:1 God is our refuge and strength, always ready to help in times of trouble). 2)      The Strength of the Storm. Facts: Lu. 8:25b; Ma. 4:40 Psa. 77:16-19 16 When the Red Sea saw you, O God, its waters looked and trembled! The sea quaked to its very depths. 17 The clouds poured down rain; We are in Danger. Fact: 1 Cor. 15:24-26      the thunder rumbled in the sky. Your arrows of lightning flashed. 18 Your thunder roared from the whirlwind; the lightning lit up the world! The earth trembled and shook. 19 Your road led through the sea, your pathway through the mighty waters— a pathway no one knew was there!.  

Church Life, “Final Ministry, Pt. 1”                                Acts 28:1-16  A Miracle of Survival (vv. 1-6) Nu. 21:6-8 6 So the Lord sent poisonous snakes among the people, and many were bitten and died. 7 Then the people came to Moses and cried out, “We have sinned by speaking against the Lord and against you. Pray that the Lord will take away the snakes.” So Moses prayed for the people. 8 Then the Lord told him, “Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!”Jo. 3:14-16 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life. 16 “For this is how God loved the world: He gave[g] his one and only Son, so that everyone who believes in him will not perish but have eternal life.  A Miracle of Healing (vv. 7-10) Ma. 16:17-18 16 Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. 17 These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages.18 They will be able to handle snakes with safety, and if they drink anything poisonous, it won't hurt them. They will be able to place their hands on the sick, and they will be healed.”Ja. 5:13-15b  13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick....       A Meeting of Kindness (vv. 11-16) Rev. 22:8b-9 8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”Ro. 1:10-12  10 always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged by each other's faith, both yours and mine. 

TODAY'S TREASUREMay the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ. Accept one another, then, just as Christ accepted you, in order to bring praise to God. Romans 15:5-87Send us a comment!Support the show

Sunday morning message from Pastor John.

Key texts: Ephesians 2:11-22, Galatians 3:16-29, 1 John 2:22-23, 1 Peter 2:4-10.Unsponsored resource shout-out: Reformed Sage.Resources mentioned: Discontinuity to Continuity by Benjamin Merkle and Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture.Topics discussed: replacement theology, dispensationalism, progressive dispensationalism, covenant theology, progressive covenantalism, continuity and discontinuity, Gentiles being brought near, Abraham's offspring, faith in Christ, one people of God, and why Romans 9 to 11 needs its own episode.Send questions to saltybelieverunscripted@gmail.com.Find more resources at saltybeliever.com.

When Pope Leo XIV issued his first apostolic exhortation, he chose a title drawn from the Book of Revelation: Dilexi te — "I have loved you." Those words, addressed to a community with little power and little standing, become in this document Christ's word to the poor of every age. The poor are not a problem to be managed. They are, the Pope insists, the place where Christ continues to speak.But who exactly are the poor? That question turns out to be less obvious than it sounds. Poverty, as Fr. Cristian Mendoza Ovando helps us see in this conversation, is not one thing. It is material and spiritual, negative and positive, something suffered and — in a different sense — something chosen. Any serious reading of Dilexi te has to reckon with that complexity.Fr. Cristian, who teaches at Santa Croce in Rome, joins me today following a lecture he gave on Dilexi te at the University of Notre Dame.Follow-up Resources:Dilexi Te, Apostolic Exhortation by Pope Leo XIV“Anthropological concerns regarding digital technologies,” by Fr. Cristian Mendoza Ovando, journal article via Church, Communication and Culture“The Sacred Heart of the New Encyclical,” by Leonard DeLorenzo, article on Dilexit Nos in Church Life Journal“The Church is the Sacrament of the Preferential Option for the Poor,” by John Cavadini, article in Church Life Journal“The Eucharist Commits Us to the Poor,” by John Cavadini, article in Church Life JournalChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Key texts: Matthew 2:13-15, Hosea 11:1, Matthew 4:1-11, John 1:14, Luke 22:20, Luke 24:44-47.Unsponsored resource shout-out: Biblical Theology by Nick Roark and Robert Cline, from 9Marks.Topics discussed: Jesus as the true Israel, Jesus succeeding where Israel failed, the stained glass illustration, the Davidic kingdom, Jesus as the true temple, questions about rebuilding the temple, the new covenant, and why Christians cannot jump from Abraham to modern Israel while bypassing Christ.Send questions to saltybelieverunscripted@gmail.com.Find more resources at saltybeliever.com.

What if church was meant to feel less like an event and more like a family? In thismessage kicking off our new series Church 101, we explore what the churchactually is, why it matters, and how community, belonging, and spiritual growthwere always meant to work together.Timestamps:3:59 – What the church actually is8:20 – New birth, hope, and spiritual family13:09 – A holy craving for growth16:21 – Why family is the church's dominant metaphorLinks: Connect: https://www.beacon.church/connect Subscribe:https://www.youtube.com/@beacon_church?sub_confirmation=1 Website:https://www.beacon.church Instagram:https://www.instagram.com/beacon.church/

Key texts: Jeremiah 31:31-34, Ezekiel 36:22-28, Ezekiel 37:15-28, Psalm 117.Unsponsored resource shout-out: Dig Deeper by Nigel Beynon and Andrew Sach.Topics discussed: exile, covenant failure, prophetic restoration, the new covenant, the law written on the heart, cleansing, new hearts, the Spirit, one people under one King, and the nations in God's promises.Send questions to saltybeliever@gmail.com.Find more resources at saltybeliever.com.

Church Life, “Being a Christian Witness”                                Acts 26Complaint (vv. 1-3)  Conduct (vv. 4-11)Job 19:25-27a 25 For I know that my Redeemer lives, and at the last he will stand upon the earth. 26 And after my skin has been thus destroyed, yet in my flesh I shall see God, 27 whom I shall see for myself, and my eyes shall behold..Conversion (vv. 12-18)2 Cor. 4:4,6 (2 Cor. 5:17-20) 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God... 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.Call (vv. 19-29)I Jo. 1:6-7, 2:29b 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.... 29 ...... be sure that everyone who practices righteousness has been born of him.Evangelism Preparation: Closed hands Open eyes Open doors Open mouth Open hands Conclusion (vv. 30-32)  1 attachment

There is a lot of animosity out there, a lot of distrust, and a lot of fear and persistent anxiety about so many things. Where, in all that, can we go to find words that bring life? In particular, where might we find books that rise above the morass of the day to show us art that builds on the foundations of truth, beauty, and goodness? Providing a place that does just this, where a community of thinkers, writers, and readers are engaged in the common mission of preserving literate culture for generations to come … is precisely the mission of the new imprint from Word on Fire, called Luminor.By publishing novels, short stories, memoirs, poetry, and more, Luminor brings out buried riches from the treasury of Catholic literature and highlights fresh voices among writers formed by Catholicity in our time. Joining me today is Katy Carl, editor of Luminor, to share with us why this mission is so important today and what we can expect to find in this new imprint.Links:Learn more about Luminor at https://www.wordonfire.org/luminor “When Nobody Reads Anymore: Positionality, Prophecy, and the Artist's Vocation” by Katy Carl, article via Church Life Journal“Why Literature Still Matters, with Jason Baxter,” podcast episode via Church Life Today“Graham Greene's ‘The End of the Affair,' A Conversation with Josh McManaway,” podcast episode via Church Life Today“Dilexit Nos—Part 1, a conversation with Josh McManaway and Melissa Moschella,” podcast episode via Church Life Today“Dilexit Nos—Part 2, a conversation with Abigail Favale and Brett Robinson,” podcast episode via Church Life TodayChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Sunday morning message from Pastor John.

Key texts: Joshua 21:43-45, 2 Samuel 7, 2 Kings 17, 2 Kings 25, Luke 1:32-33.Unsponsored resource shout-out: The Charles Simeon Trust.Resources mentioned: Expository Preaching by David Helm and Listen Up! by Christopher Ash.Topics discussed: the promised land, Joshua's declaration that God kept his promises, the Davidic covenant, Israel's covenant failure, the divided kingdom, exile, restoration, and why the Bible's answer is bigger than a quick political slogan.Send questions to saltybeliever@gmail.com.Find more resources at saltybeliever.com.

It's Monday and Lauretta has as her guest, Rev. Father Kenneth Onyema Amadi, Director of Church Life Africa, an organization that exists to support and promote the growth of Catholicism in Africa.  The organization began with mobilizing and training the laity to lead and work in the new evangelization in Africa, the fastest growing area in the Catholic Church.  Fr. Amadi is currently teaching and studying here in the states and is slated to defend his dissertation this coming fall.  To learn more about their ministry or to help their ministry please visit info@churchlifeafrica.org or churchlifeafrica.org.  Checks can be mailed directly to Augustine Institute, 16805 New Halls Ferry Road, Florissant Missouri 63034.  Make checks payable to Augustine Institute and write Church Life Africa in the memo section of your check. St. Stanislaus Kostka Parish  info@churchlifeafrica.org

Sunday morning message from Pastor John.

In this episode, Pastor Dan sits down with Isaac Sato for a thoughtful, wide-ranging conversation about faith that doesn't rely on dramatic turning points—but instead is shaped through steady, ordinary faithfulness.Isaac reflects on growing up in the Church, where simple songs, weekly worship, and baptism formed a foundation long before he could fully articulate belief. Over time, that childlike faith was tested and refined through questions about science, evolution, and the nature of truth itself.Together, they explore:-Why reason is not the enemy of faith—but a gift meant to strengthen it-How engaging difficult questions can lead to deeper, more resilient belief-The role of liturgy, sacraments, and repetition in shaping a lasting faith-Tensions between different Christian traditions and what's at stake theologically-A richer vision of eternal life—not as static, but as endless joy in the presence of an infinite GodIsaac also shares how his understanding of the Christian life has matured—from youthful assumptions about grace to a deeper appreciation for repentance as a continual “return home.”This episode pushes back against the pressure for sensational testimonies and instead highlights the quiet, powerful beauty of a life formed by Word, sacrament, and community.If you've ever wrestled with doubt, struggled to articulate your faith, or wondered how Christianity holds up under intellectual scrutiny, this conversation invites you to think deeply—and return again to what is true.Don't forget to continue the conversation at home, in the car, at work, or anywhere you can find someone to talk to! Thanks for walking with us!Support the show

Church Life, “A Christian on Trial” Acts 24The Prosecution (vv. 1-9) The Defense (vv. 10-21) The Deliberation (vv. 22-27) Jo. 16:8-11 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.Acts 17:29-31 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

Key texts: Exodus 19:3-6, Deuteronomy 7:6-11, Psalm 20:7.Unsponsored resource shout-out: In the Year of Our Lord by Sinclair Ferguson.Topics discussed: Israel as God's chosen people, deliverance before the law, covenant responsibility, holiness, vocation, and why “chosen” does not mean ethnic superiority.Send questions to saltybeliever@gmail.com.Find more resources at saltybeliever.com.

Dr Alan Thompson speaking on 1 Corinthians 12:1-11

When you are a new parent, you may desire a genuine religious experience, but your young child often has other ideas. It's not that the child is opposed to God per se; just sort of opposed to your plans and schedule and rhythm. You know what that's like, right? The drama of the pew at Mass, the irregularity of morning and nighttime rituals, the joyful uncertainty of a rapidly developing young human being who has urges and powers and interests of their own. The conversation on our show today is about the desires of faith and the practice of parenting. It is about creating beautiful things for small hands and new eyes; of building up the basic habits of a life of faith; and even of parents and children, older folks and the youngest folks, coming to share their lives together more deeply around things that help you to think, move, and rest in sacred ways within ordinary life.My guest is Raquel Rose, founder and creative director of The Little Rose Shop, which seeks to bring the faith into everyday life with Catholic and Christian gifts and books.Follow-up Resources:Find ways to bring the faith into everyday life at thelittleroseshop.com My First Examen (board book) at The Little Rose ShopMorning Offering Prayer Catholic Mug at The Little Rose ShopLearn More about the McGrath Institute for Church Life's program on childhood and the liturgical imagination, Contours of Wonder“Grace for the Hard Days of Early Motherhood, with Jessica Mannen Kimmet,” podcast episode via Church Life Today“Parenting as Complex and Beautiful Vocation, with Holly Taylor Coolman,” podcast episode via Church Life Today“The Joy of Life, with Maggie Garnett,” podcast episode via Church Life TodayChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Today, we dive into your questions, while also sharing a Bible study on Philippians, where I address, “Living as a Healthy Church.” I encourage listeners to slow down and take in the beauty of comfort, consolation, fellowship, affection and mercy, in such a way that welcomes our hearts to recieve the nurishment and health we […]

What does it really mean to build a church that reflects the heart of God? Romans 12:9-13 gives us a blueprint that has nothing to do with buildings, budgets, or branding, and everything to do with the condition of our hearts. We're challenged to examine whether our love is genuine or hypocritical, whether we're truly hating evil while clinging to what is good. The early Roman Christians faced persecution for refusing to participate in the violent entertainment of the Colosseum, willing to die rather than compromise their convictions about the sanctity of human life. Their example forces us to ask uncomfortable questions about our own entertainment choices and cultural compromises. The passage moves outward from personal character to how we treat one another in the church, calling us to outdo each other in showing honor rather than seeking it for ourselves. We're reminded that discipleship isn't complicated—it's simply showing someone who doesn't know what we do how to do what we do. The triplet of rejoicing in hope, being patient in affliction, and being constant in prayer reminds us that God hears every prayer offered according to His will, even when we're crying out from our own dark caves like David did. The most comforting songs ever written came from the darkest places, teaching us that our afflictions may have purposes beyond what we can see.**SERMON NOTES – Romans 12:9–12 – “How to Build a Church, Part 1”**---### I. The Flow of Romans 12 - Chapters 1–11: Doctrine. - Chapter 12: Practice—radiating outward:  - v9 – Character (heart)  - vv10–13 – Church  - vv14–21 – Culture  - ch.13 – Civics ---### II. Triplet #1 – v9: Heart Posture **“Let love be genuine. Abhor what is evil; hold fast to what is good.”** 1. **Let love be genuine (without hypocrisy)**   - No fake “churchy” love (“I love them in the Lord” but actually resent them).   - Jesus and Judas: a kiss of betrayal as a picture of hypocritical love.   - God's love to us is genuine; ours toward others must reflect that.2. **Abhor what is evil**   - Love and hate are connected:    - Love my wife → hate what harms the marriage.    - Love truth → hate lies.   - Evil = what is anti-God; Scripture defines what God hates (e.g., Prov 6).   - Romans believers refused violent “entertainment” of the Coliseum; were persecuted for it.3. **Hold fast to what is good**   - “Koleo” – glue yourself to good; active pursuit, not just passive avoidance.   - Culture desensitizes (pumpkin/duck & frog/boiling water illustrations).   - Early Christians chose costly conviction over easy compromise.---### III. Triplet #2 – v10–11: Church Life **“Love one another with brotherly affection. Outdo one another in showing honor.”** - Honor = lead in preferring others, pushing them forward. - Model: leaders who serve (Ezek 34 – God rebukes shepherds who feed themselves). - Jesus hates “Nicolaitan” spirit: overbearing leaders/laity (Rev 2:6). - True leadership: elders serving meals, men of high status doing lowly tasks. - Discipleship = show others how to do what you do, then release them (Apollos & Priscilla/Aquila; Paul's attitude toward Apollos). **“Do not be slothful in zeal, be fervent in spirit, serve the Lord.”** - Never lazy; work hard; serve enthusiastically. - “Sunday comes whether you're ready or not” – faithfulness in preparation. - Every “small” task (coffee, parking, kids' ministry) is a spiritual service when done unto the Lord. - Warning: don't serve in a controlling, joyless way that repels helpers.---### IV. Triplet #3 – v12: Suffering & Prayer **“Rejoice in hope, be patient in tribulation, be constant in prayer.”** 1. **Rejoice in hope** – confidence in God's promises not yet seen (Heb 11:1). 2. **Patient in tribulation** – Bible assumes suffering, doesn't erase it.   - Roman believers faced lions and fires; ours may be different but real. 3. **Constant in prayer** – steady, honest pouring out of the heart (Psalms as model).   - Many Psalms (e.g., David in caves) birthed from deep affliction.   - Prodigal son: father doesn't follow into sin, but never stops praying and watching.---## PRACTICAL APPLICATIONS1. Identify one relationship where your “love” has been hypocritical; confess and seek a step toward genuine love. 2. Audit your media/entertainment: what are you being desensitized to? Choose one concrete change this week. 3. Look for one person in church to honor publicly or privately—email, text, or conversation that pushes them forward. 4. If you serve, invite someone to do it with you and intentionally show them how. Move from “worker” to “discipler.” 5. Name one ongoing affliction; commit to a simple daily prayer rhythm (e.g., morning & night) for it for 30 days. ---## DISCUSSION QUESTIONS1. Where are you most tempted to show “polite hypocrisy” instead of genuine love? 2. How do you practically distinguish between loving people and hating evil? 3. What forms of entertainment do you think most dull our hatred of evil today? 4. Who has honored or discipled you in the church, and how did it shape you? 5. Are you more prone to laziness or to over-controlling in service? Why? 6. What “cave” season have you walked through, and how did God meet you there? 7. What long-term prayer have you nearly given up on, and how might Romans 12:12 call you to persevere?

  Church Life, “A Providential Plot”                     Acts 23:12-35The Conspiracy (vv. 12-22) The Communication (vv. 23-30) The Control (vv. 31-35)            - Providence Through Prayer:  - The destruction of Sodom and Gomorrah (Gen. 18 & Ezek. 16).- Israel's deliverance from Egypt (Exodus).- Christ's resurrection (Psa. 22:19–22).- The outpouring of the Holy Spirit at Pentecost (Jo. 14).- Your conversion

Today's guest, Dr. Lisa Gulino, is a lay ecclesial minister with over 30 years' experience in pastoral ministry and teaching in higher education.  She has served in Diocesan Ministries for a total of 22 years—Diocese of Fall River and Diocese of Providence.  Additionally, she has several years in Parish Ministry.     Lisa received her Doctorate in Ministry from the Catholic University of America in Spiritual Formation with emphasis in evangelization and catechesis. She wrote her dissertation on the spiritual and faith formation of the domestic church.   Since 2007 Lisa has served as an adjunct professor at St. Joseph College for both theology and pastoral ministry courses. Her work with the Congregation of Holy Cross began in 2018 as a facilitator and advisor with the McGrath Institute for Church Life at the University of Notre Dame's STEP Program.  And she also serves as a faculty member for the Permanent Diaconate program for the Diocese of Fall River.   Lisa grew up in Attleboro, Massachusetts in the shadow of our Lady's Mantle as she lived close to Lasalette Shrine and visited often with her family. She is the fifth of six children.  She is the proud aunt of 11 nieces and nephews and 14 great nieces and nephews.    Links: The Peyton Institute for Domestic Church Life Links to the Research

In life, we are better together when we come together with our generational differences to grow together, help each other, and reach people together.

“It is the one peculiarity of the Christian character to be dependent … It is the Christian's excellence to be diligent and watchful, and yet to be in spirit dependent; to be willing to serve, and to rejoice in the permission to do so; to be content to view himself in a subordinate place.” These are words preached by St. John Henry Newman in a sermon on the “Communion of Saints.” He speaks to and indeed proclaims where the true meaning of Christian life is found: it is in receiving from God and responding in tune, or in the words of Jesus in St. Luke's Gospel: “to hear the Word of God and act on it.” Newman discerned this fundamental obedience as the inner heart of sanctity, but not only that. It was also and surprisingly the inner heart of history, not just an individual's history, but the world's history, salvation history. That is a profound and revolutionary thought, if we grasp it. But for Newman, it was not merely a thought; rather, it was first a life, a person, a model … indeed, a mother. It is Mary—first among all the saints—who breaks open in her own unflinching duty before the Word of God, the true meaning of being a contingent and limited creature: a true human being. Everything about her points to her Son, and everything about him reveals her beauty. What Newman discerned is that this exchange is the true meaning of history, which all the saints themselves testify to.I myself learned to recognize and understand this remarkable truth better by listening to my guest today, Dr. Rebekah Lamb, who is Lecturer in Theology and the Arts in the School of Divinity at the University of St Andrews, Scotland. She joins me today in studio as part of her visit to Notre Dame to deliver a lecture on “The Marian Turn in Newman's Thought,” which is the topic of our conversation today.Follow-up Resources:“C. S. Lewis on Education and the Theological Imagination, with Rebekah Lamb,” podcast episode via Church Life Journal“Doctor of the Church for Our Times,” by Rebekah Lamb, essay via Church Life Journal“It's More Effective to Attract than to Simply Chastise (on St. Philip Neri),” by Leonard DeLorenzo, essay via Church Life JournalChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Here at First Baptist Arlington we are nearing the end of the Lenten season. In this episode of Tell Me More, Katy Reed Hodges and Dr. Wiles are diving into the theological and emotional depth of John 14 as they prepare for Holy Week.They explore the unique structure of John's Gospel, noting how John condenses three years of Jesus's ministry into the first 12 chapters, then dedicates chapters 13-20 to just one week—the most important week since creation. The conversation centers on the intimate setting where Jesus tells his closest followers, "Do not let your hearts be troubled. You believe in God; believe also in me" (John 14:1).Katy and Dr. Wiles emphasize how we often run "roughshod" through this familiar passage without considering the disciples' perspective. Here were fishermen who had watched Jesus raise Lazarus from the dead, cleanse the temple, and intellectually dominate the religious scholars—and suddenly he's telling them he's leaving. They discuss Thomas's honest questions and Philip's request to see the Father, highlighting Jesus's profound response: "Anyone who has seen me has seen the Father" (John 14:9). They encourage listeners not to miss the depth and mystery of this passage as we approach Holy Week, urging us to slow down and truly imagine what these men must have felt in that upper room.Key Discussion PointsThe Structure of John's Gospel:The hosts note how John condenses three years of ministry into the first 12 chapters, while dedicating chapters 13–20 to just one week.They compare this to the "Lenten pace," where the focus intensifies as Easter approaches.The "Upper Room" Atmosphere:The dialogue centers on the disciples' confusion and fear. After seeing Jesus's power (cleansing the temple, raising Lazarus), they are blindsided by his announcement that he is leaving.They highlight the humanity of figures like Thomas and Philip, who ask honest questions about where Jesus is going and how they can follow."The Jesus Way":The Pastor discusses his recent sermon theme, reflecting on Jesus's statement: "I am the way, the truth, and the life."They contrast the "WWJD" (What Would Jesus Do) movement with a focus on "The Jesus Way"—living a life modeled after Christ's character and relationship with the Father.Church Life & Community:The hosts share updates on the "Welcome Home" center and the importance of lay leadership and committees within First Baptist Arlington.They reflect on the beauty of the "tapestry of service" provided by church members who are deeply invested in the ministry.Personal AnecdotesFerry Follies: A significant portion of the episode is dedicated to lighthearted stories about ferry rides. Katie shares a "naïve" 2009 road trip through Canada involving accidental ferry hops, while the Pastor recounts a recent family trip to Crystal Beach and Galveston, including a mishap with a locked Airbnb and a single key.Grandparent Names: They share a laugh over modern grandparent names like "Mimi," "Poppy," "Christy," and "Boyd."

Dr Adam Koontz and Col Willie Grills talk about Policy Based Governance in the church, the life and works of Dr. Arthur Carl Piepkorn, and unapproachable pastors. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Thanks to our sponsors, Ad Crucem and Gnesio Health Dr Adam Koontz - Redeemer Lutheran Church Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny

In this episode I continue my conversation with Abigail Favale, introducing the new podcast series she created and hosts called “The Gender Accompaniment Project.” If you missed the first part of our conversation, you can link to it in our show notes (or just see the episode that posted immediately before this one in our show's feed). We are going to talk more now about Abigail's scholarship and her encounter with the people featured in her new project, and we will eventually end up talking about what is required for conversion in Christ, for all of us.Follow-up Resources:Learn more about The Gender Accompaniment Project and the new podcastThe Genesis of Gender: A Christian Theory, book by Abigail Favale“The Genesis of Gender, with Abigail Favale,” podcast episode via Church Life Today“Sex, Gender, and Feminism, with Abigail Favale,” podcast episode via Church Life Today“The Eclipse of Sex by the Rise of Gender,” by Abigail Favale, article via Church Life Journal“Gender, Bodies, and the Space of Responsiveness, with Angela Franks,” podcast episode via Church Life Today“Transhumanism and Human Nature, with Mary Harrington,” podcast episode via Church Life TodayChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Introduction: "Do not go where it is all fine music and grand talk and beautiful architecture—those things will neither fill anybody's stomach, nor feed his soul. Go where the Gospel is preached, the Gospel that really feeds your soul, and go often!" The gospel of justification by faith humbles sinners, unites peoples, and establishes a life of grateful obedience. Summary: where we're at in Romans and where we're going in this passage. Relevance Bridge: What does this have to do with me? THE GOSPEL SILENCES BOASTING THE GOSPEL CREATES ONE PEOPLE THE GOSPEL ESTABLISHES OBEDIENCE

Church Life, “A Life of Persecution”                    Acts 21:27-22:1False Accusations (vv. 27-29)   Mob Violence (vv. 30-36) Appeal to Justice (vv.37-2:2)

Join us as Pastor Garrett Waltz discusses the importance of koinonia within the church.

What do we do with unmet desires? That is a deeply human question, but one that might not be addressed or attended to if we have a view of life that avoids such difficulty and tension. Some would seek to live the kind of life that tries to fulfill all desires, whenever they emerge. Some others might seek to live in such a way that ignores or tries to suffocate desires because that is seen as something like strength or virtue. Others still might just live a life that has no consistent ethic, so that the question of what to do with our desires—especially our seemingly discordant or contradictory desires—has no central theme or reason. But Christianity actually calls us to wrestle with such difficult things as directly addressing and even confronting or living with unmet desires. Christianity is, if nothing else, a call to wholeness, to integration, because Christ is, in the words of St. Irenaeus, “the whole man” who brings his disciples to wholeness—to integration—in him.In the new podcast series created and hosted by Abigail Favale and produced by the McGrath Institute for Church, the venture toward whole and integrated humanity is on offer. “The Gender Accompaniment Project” seeks to both identify a better understanding of the Catholic vision of gender, and attend to the personal stories of Christians who wrestle with gender as they seek Christ. This project is an exercise in encounter: going toward rather than away from points of tension precisely by going toward rather than away from each other in our pursuit of life in Christ.This is the first of two episodes with my colleague Abigail to introduce this project, which consists of 10 episodes, released in batches. The first of these episodes will appear just about the time this episode which you are listening to now is released. Check out our show notes for ways to connect and listen to “The Gender Accompaniment Project” and for other resources that are sure to be of interest to you.Follow-up Resources:Learn more about The Gender Accompaniment Project and the new podcastThe Genesis of Gender: A Christian Theory, book by Abigail Favale“The Genesis of Gender, with Abigail Favale,” podcast episode via Church Life Today“Sex, Gender, and Feminism, with Abigail Favale,” podcast episode via Church Life Today“The Eclipse of Sex by the Rise of Gender,” by Abigail Favale, article via Church Life Journal“Gender, Bodies, and the Space of Responsiveness, with Angela Franks,” podcast episode via Church Life Today“Transhumanism and Human Nature, with Mary Harrington,” podcast episode via Church Life TodayChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

The Eikon team explores the nature of church as a community versus an organization, emphasizing relational depth, shared purpose, and the importance of doing life together. Michael, Jeff, and Gianna discuss biblical models, practical challenges, and the heart of authentic community in faith.Chapters00:00 Introduction and Greetings08:24 Rant on Donations and Tipping15:51 The Church as a Community26:49 Organizational vs. Relational Church Dynamics29:40 The Balance of Structure and Community32:33 Defining Church: Organization vs. Family36:48 The Role of Sundays in Church Life40:36 Love, Freedom, and the Nature of Relationships46:21 Family Dynamics in Church Community47:57 Membership: Transactional vs. Relational50:05 Outcomes of Community: Growth vs. Compliance51:29 The Challenge of Quantifying Community54:58 Creating a Family-Like Church Environment

In this episode of the Westminster Effects Doxology Podcast, Cody Fields and Bradley Cox talk through the realities of everyday church life. From community engagement and church membership to navigating controversy with clarity and integrity, they reflect on what it means to shepherd people well in complicated times.They discuss the importance of walking through Scripture together, giving meaningful ministry updates, and cultivating transparency in leadership. The conversation also explores financial stewardship, unity during seasons of tension, and the quiet but powerful moments of transformation that happen in gathered worship.At its heart, this episode is a reminder that worship is not confined to Sunday mornings. It shapes how we live, lead, give, and love. Listen in and be encouraged to pursue faithfulness in the ordinary rhythms of church life, loving God and loving your neighbor along the way.Subscribe on ⁠⁠⁠⁠⁠⁠iTunes⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Overcast⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠.Follow us on ⁠Facebook⁠, ⁠Instagram⁠, ⁠TikTok⁠, and ⁠X⁠.Join the discussion at the Westminster Effects Green Room.Buy your guitar effects at ⁠⁠⁠⁠⁠⁠westminstereffects.com⁠⁠⁠⁠⁠⁠.

This is the second of two conversations I share with Adam Kronk, the director of Outreach and External Engagement for Notre Dame's Institute for Ethics and the Common Good. If you missed the first episode, it was released immediately prior to this one. Thanks for listening in again, or for the first time, to my conversation with Adam. As you either already know or will soon discover, he is an excellent conversation partner. Follow up resources:Notre Dame's Institute for Ethics and the Common Good“The Next Wave of Artificial Intelligence and Our Humanity, with Stephanie DePrez,” podcast episode via Church Life Today“What is Man that AI is Mindful of Him,” by Jeffrey Bishop, journal article via Church Life JournalChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

The University of Notre Dame received a $50 million grant from the Lilly Endowment to work toward developing a faith-based approach to AI ethics. That grant landed in the university's Institute for Ethics and the Common Good, which is spearheading this work. My guest today is the institute's Director of Research and External Engagement—my good friend Adam Kronk.Our discussion is about establishing the kind of practice-based formation for promoting human flourishing in the AI age. It is about education, faith communities, and public engagement. It is about becoming ever more intentional about knowing what our ends are and judging our means accordingly. It is about setting the right conditions for responsible and creative agency.This is the first part of a two-part discussion with Adam, with the second focusing even more intently on issues related to education, under the looming promise of tacos.Follow up resources:Notre Dame's Institute for Ethics and the Common Good“The Next Wave of Artificial Intelligence and Our Humanity, with Stephanie DePrez,” podcast episode via Church Life Today“What is Man that AI is Mindful of Him,” by Jeffrey Bishop, journal article via Church Life JournalChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.