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The Great White Throne Judgment: The Final, Dreadful, and Eternal Reckoning of the Wicked Dead   In the majestic and awe-inspiring closing visions of the Book of Revelation, the Apostle John, carried along by the powerful inspiration of the Holy Spirit, beholds a series of breathtaking scenes that unveil the final consummation of all things and the eternal destiny of every soul. Following the glorious thousand-year reign of the Lord Jesus Christ upon the earth, after the last desperate and futile rebellion of Satan, and after the complete and utter defeat of Gog and Magog with fire from heaven, the divine spotlight turns with solemn intensity upon the most terrifying and irreversible event in all of human history: the Great White Throne Judgment. This is the ultimate, final, and most dreadful courtroom of the entire universe, where every single soul that has ever died in unbelief, impenitence, and open rebellion against the living God will be supernaturally raised from the dead, solemnly examined with perfect scrutiny, and eternally sentenced according to the flawless, unerring, and infinitely holy justice of Almighty God. Revelation 20:11-15 stands as one of the most sobering, heart-shaking, conscience-piercing, and fear-inducing passages in all of Holy Scripture, a passage that should cause every reader to tremble and every unrepentant sinner to flee without delay to the mercy of the cross. The full text of this profoundly solemn and eternally weighty passage, as given in the inspired and infallible Word of God, reads as follows in its complete and unbroken form: “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” This tightly woven, divinely inspired passage forms a self-contained and climactic unit that brings the entire millennial section of the Book of Revelation to its dreadful, everlasting, and irreversible close. It follows immediately after the final casting of Satan, the devil, into the lake of fire where he will be tormented day and night forever and ever. It stands just before the glorious and radiant unveiling of the new heavens and the new earth in which righteousness dwells. The context is saturated with absolute finality, divine justice, and the irreversible nature of eternity. The redeemed saints of all ages have already participated joyfully in the blessed first resurrection and have reigned triumphantly with Christ for a full thousand years. Those who now appear trembling before the throne are precisely “the rest of the dead” who “lived not again until the thousand years were finished” (Revelation 20:5). The old creation, stained and cursed by sin, is even now dissolving before our eyes, and every unsaved soul must now give a full, terrifying, and inescapable account before the burning, all-seeing holiness of Almighty God. Let us now carefully, reverently, and thoroughly exposit this passage verse by verse, drawing out its rich and multifaceted meaning through the original Greek language where it adds vivid force and eternal impact, through the surrounding biblical context, and through the weighty, soul-stirring eternal truths it so powerfully proclaims to every generation. The Scene (Revelation 20:11) “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.” The apostle John begins this vision with the majestic and familiar apocalyptic declaration “And I saw” (Kai eidon), words that immediately signal the introduction of a fresh, breathtaking, overwhelming, and panoramic heavenly vision that seizes both the apostle's enraptured gaze and our own hearts with a profound sense of holy dread and reverent awe. What suddenly bursts upon his enraptured sight is nothing less than the supreme, final, and most glorious tribunal of the entire created universe: “a great white throne” (thronon megan leukon). This throne is described as megan—vast beyond all human imagination or comprehension, majestic in unrivaled dignity and splendor, and clothed with overwhelming, absolute, and unchallenged sovereign authority. It towers infinitely and eternally above every earthly court of law, every royal palace, and every seat of human government or power that has ever existed. It is leukon—brilliantly, purely, dazzlingly, and radiantly white—symbolizing in the most vivid way possible the spotless, unapproachable, and infinite holiness together with the flawless, unblemished, and perfect righteousness of God Himself.  No shadow of injustice, no whisper of partiality or favoritism, no trace of corruption or bribery can ever approach, touch, or stain its gloriously radiant surface. It glows and pulses with the blazing, consuming purity of the One who is eternally “light, and in him is no darkness at all” (1 John 1:5). Seated in awesome, majestic, and terrifying splendor upon this throne is “him that sat on it” (ton kathemenon ep' autou). Though not explicitly named in this particular verse, the consistent, harmonious voice of all Holy Scripture clearly identifies this enthroned and sovereign Judge as the Lord Jesus Christ Himself—the very One to whom the Father has committed all judgment without exception (John 5:22, 27).  It is the same pierced and crucified Savior who once hung in agony upon the cross as the meek and lowly Lamb of God, now appearing in indescribable glory and power as the exalted Lion of the tribe of Judah and the righteous, eternal Judge of all the earth (Acts 17:31). From His glorious and unveiled face—“from whose face the earth and the heaven fled away” (ephugen ho ouranos kai he ge apo tou prosopou autou)—the entire created cosmos recoils in utter panic-stricken terror and helpless flight. The powerful Greek verb ephugen paints a vivid, dramatic picture of frantic, desperate, and uncontrollable flight, as though the whole vast universe is fleeing away like a terrified servant before the blazing anger and consuming holiness of its rightful Master. The material heavens and earth, which have groaned and travailed together in pain for long ages under the heavy curse and bondage of sin (Romans 8:22), simply cannot endure or withstand the unveiled, searing, and infinite holiness of the incarnate Son of God. “And there was found no place for them” (kai topos ouch heurethe autois). No towering mountain can hide the guilty. No vast ocean can swallow them up or conceal their shame. No dark cavern, no remote corner of the universe, and no hiding place anywhere offers the slightest refuge or shelter. The old creation completely and obediently dissolves in trembling submission to make way for the new heavens and the new earth, soon to be revealed in all their pristine and eternal glory. Behold this scene in all its terrifying majesty and cosmic grandeur: the Judge's holy countenance shines with such consuming, blinding splendor that the very stars vanish from the sky, the mountains melt like wax before the fire, and the fabric of the universe itself flees away in helpless panic. There is absolutely no escape, no delay, and no hiding place anywhere for the guilty. This is the awe-inspiring, universe-shaking, cosmic backdrop against which the final judgment of all the wicked dead will now unfold in solemn and eternal detail. The Subjects (Revelation 20:12) “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” With the majestic, terrifying, and holy scene now vividly established, the apostle John solemnly describes the vast multitude of those who must appear before this awesome throne: “the dead, small and great” (tous nekrous tous megalous kai tous mikrous). This innumerable host includes every single human being who has ever lived and died without Christ—from the mightiest emperors, renowned philosophers, and world conquerors of history to the poorest peasants, nameless slaves, and long-forgotten souls in obscure corners of the earth. The term nekrous powerfully and solemnly underscores their former dreadful and hopeless condition: they were spiritually dead in trespasses and sins (Ephesians 2:1), and physically dead and decaying in the grave. Now they are resurrected—not unto glorious and eternal life, but solely and exclusively to stand condemned and trembling before the righteous Judge. They “stand before God” (hestanda enopion tou theou) in solemn, trembling, and inescapable accountability. They do not sit as honored guests or relaxed observers; they stand as helpless, guilty defendants before the bar of infinite holiness and perfect justice. All earthly distinctions, privileges, and ranks vanish instantly: kings and beggars, the rich and the poor, the famous and the obscure—all stand equally naked, exposed, and without a single defense. Then the books are dramatically and solemnly opened: “the books were opened” (kai biblia eneochthesan). These are the perfect, unerring, and exhaustive records of God's infinite omniscience—containing every single thought, every idle word, every secret deed, every hidden motive, every act of open rebellion, and every neglected opportunity for repentance. Nothing is lost in the mists of time, forgotten, exaggerated, or diminished by even the slightest degree. “And another book was opened, which is the book of life” (kai allo biblion eneochthe, ho estin tes zoes). This is the precious, blood-bought Lamb's Book of Life, the eternal and unchangeable roll call of all who have been redeemed by the precious blood of the Lamb (Revelation 13:8; 21:27). The dead “were judged out of those things which were written in the books, according to their works” (ek ton gegrammenon en tois bibliois kata ta erga auton). For the unredeemed, their own accumulated works rise up as silent but utterly damning witnesses against them, proving beyond any shadow of doubt the universal guilt declared throughout Scripture: “all have sinned, and come short of the glory of God” (Romans 3:23) and “there is none righteous, no, not one” (Romans 3:10). The Significance (Revelation 20:13-14) “And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death.” The resurrection is total, universal, complete, and absolutely inescapable. “The sea gave up the dead which were in it” (kai edoken he thalassa tous nekrous tous en aute)—even those whose bodies were lost in the darkest ocean depths, shipwrecked, or dissolved into nothingness over centuries are raised whole, intact, and fully conscious. “Death and hell delivered up the dead which were in them” (kai ho thanatos kai ho hades edokan tous nekrous tous en autois). Death releases the bodies it has claimed; Hades surrenders the disembodied spirits it has held in waiting. Every single prisoner is freed without exception for this final, terrifying accounting. “They were judged every man according to their works” (ekrithesan hekastos kata ta erga auton)—a perfectly personal, individual, thorough, and unanswerably just judgment. Then comes the climactic declaration of finality and eternal victory: “And death and hell were cast into the lake of fire. This is the second death” (kai ho thanatos kai ho hades eblethesan eis ten limnen tou pyros. Houtos ho thanatos ho deuteros estin). Here we must clearly, carefully, and biblically distinguish the First Resurrection from the Second Death if we are to grasp the full weight and significance of this moment. The First Resurrection, described in detail earlier in this same chapter, is the glorious and blessed rising of all the righteous saints of every age: “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:6). These blessed and holy ones rise to glorious life, priestly service, and triumphant reigning with Christ, enjoying complete and eternal immunity from all judgment and condemnation. The Second Death, however, is the lake of fire itself—the final, conscious, unending, and irreversible torment and eternal separation from the presence of God for all who die without Christ. It is not annihilation, cessation of existence, or temporary punishment. Scripture repeatedly describes those confined there as being “tormented day and night for ever and ever” (Revelation 20:10; see also Revelation 14:11 and Mark 9:44-48). The first death is physical, temporary, and universal; the second death is spiritual, eternal, conscious, and reserved only for the impenitent. Those who share by faith in the First Resurrection escape the Second Death forever because the Lord Jesus Christ has already borne their full judgment and condemnation in His own body on the tree. Those who reject Him will experience both deaths in their fullest, most horrifying measure. How infinitely, eternally, and gloriously better it is to stand before the Judgment Seat of Christ—the Bema Seat described in 2 Corinthians 5:10—than to stand condemned before this Great White Throne of terrifying justice!  At the Bema Seat, believers, already washed in the atoning blood and forever accepted in the Beloved, have their works examined only for the purpose of rewards and commendation, never for condemnation or loss of salvation. Christ has fully and completely borne our judgment at Calvary: “There is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1). We may lose certain rewards through unfaithfulness, yet we ourselves are saved “so as by fire” (1 Corinthians 3:15). At the Great White Throne there is no Advocate, no covering blood of the Lamb, and no possibility of mercy—only the damning books of works and the horrifying, eternal absence of one's name from the Book of Life.   The Sentence (Revelation 20:15) “And whosoever was not found written in the book of life was cast into the lake of fire.” The sentence falls with devastating, irreversible, and terrifying finality and simplicity: “Whosoever was not found written in the book of life was cast into the lake of fire” (ei tis ouch heurethe en te biblo tes zoes gegrammenos eblethe eis ten limnen tou pyros). No appeal is possible. No second chance is granted. No mitigation or end is ever offered. The lake of fire—originally prepared for the devil and his fallen angels (Matthew 25:41)—becomes the everlasting, conscious abode of every soul whose name is missing from the Lamb's Book of Life.      All human works, however outwardly impressive or religious in human eyes, prove utterly powerless to save or deliver on that day. Conclusion and Appeal Dear friend, the blazing, inescapable reality of the Great White Throne Judgment should cause every heart to tremble with godly fear, every conscience to awaken, and every soul still outside of Christ to flee without a moment's delay to the only place of safety—the cross of Calvary.    To every sinner still living in unbelief and rebellion: Come now! Do not delay another heartbeat or take another breath without settling this eternal matter. “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). Repent of your sins with genuine sorrow and place your full, trusting faith in the finished work of the crucified, buried, and risen Savior. His precious, sin-cleansing blood can write your name in the Lamb's Book of Life this very moment, delivering you forever from this throne of terror and granting you a joyful place in the blessed first resurrection and the eternal joys of the redeemed. To every true believer already resting in Christ: Live with holy urgency, eternity burning brightly in your soul, and a passionate desire to please your Lord. Be ready to meet your Savior at any instant, whether by death or by His glorious return.        Serve Him with wholehearted devotion, faithfulness, and love so that when you stand before the Judgment Seat of Christ you may hear His glorious “Well done, thou good and faithful servant” (Matthew 25:21) and receive a full and abundant reward. “Watch therefore: for ye know not what hour your Lord doth come” (Matthew 24:42). May the solemn, weighty, and eternal truths of this passage stir us all to fervent prayer, pure and separated living, compassionate love for the lost, and bold, urgent gospel witness until Jesus returns in power and great glory.  To the Lamb upon the throne, our blessed Savior and coming Judge, be all honor, praise, dominion, and glory forever and ever. Amen.

Title: The Day of the Lord… Not Yet Text: 2 Thessalonians 2:1-2 FCF: We often struggle waiting for the events of the last days and trusting in what we've been taught. Prop: Because the Day of the Lord will bring comfort to God's people, we must hold fast and stand firm in what we have received. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we'll read from the Legacy Standard bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Verses 1 and 2 of chapter 2 serve to close out a section talking about God's justice and the great hope we have when Christ is revealed from heaven. It also allows Paul to move to addressing another concern the Thessalonians have about the end times. There is no question that this is one of the primary reasons that Paul writes this letter. Of course, it is quite interesting to modern readers because what Paul talks about concerns the study of the End Times or Eschatology. But it might be easy for us to focus on the discussion of eschatology and miss the truths that are far more applicable to us today. I will do my best to guide us to these truths. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Awesome, Holy and Terrible God, You incite fear in the hearts of Your enemies. You are untamable. You cannot be muzzled. You cannot be resisted. You cannot be thwarted. You are just and will have justice. You are sinless and will have a sinless and perfect world one day. For Your people, these words are not fearful words. For we desire what You desire. You have changed our hearts to want what You want. A world ruled by You and governed by Your law where sin doesn't exist and we can worship You in Your presence. But for the wicked, for those who hold only a loose affiliation to Christianity, those who think themselves Christians but love the world and all its distractions, for these – such an eternity sounds terrible and boring. Help us today to see the Comfort and the Terror of the Day when you make all things right. May Your Spirit convict us, guide us, and conform us to You. Be with us and teach us today from Your word, we pray this in Jesus' name, Amen. Transition: [Slide 2] “He who loves the coming of the Lord is not he who affirms it is far off, nor is it he who says it is near. It is he who, whether it be far or near, awaits it with sincere faith, steadfast hope, and fervent love.” Augustine of Hippo “In the first advent God veiled His divinity to prove the faithful; in the second advent He will manifest His glory to reward their faith.” John Chrysostom [Slide 3] “As Christians we should not be exit-ists, looking for our going, but advent-ists, looking for His coming.” William Freel “The primitive church thought a great deal more about the coming of Christ than about death, and thought a great deal more about His coming than about heaven.” Alexander MacLaren “Many people will be surprised when Jesus comes again – but nobody will be mistaken.” John Blanchard Let these words concerning the Lord's return prepare our minds for the exposition of this text. I.) The Day of the Lord will bring comfort to God's people, so we must hold fast and stand firm. (1-2a) a. [Slide 4] 1 - Now we ask you, brothers, i. The word, “now” here suggests that what follows is really a result of all that Paul has said. ii. So, what has he said? iii. He has expressed his thankfulness to God for them because they are growing in faith and love and remaining steadfast against persecution. iv. He has reminded them that their growing faith and endurance amid persecution is evidence that God has counted them worthy of His Kingdom, and that God will eventually punish those harming them while rewarding them with glory when Christ returns v. He has even assured them that the justice of God is perfect and that it is His prayer that God will keep His promises to them and deliver them safely through to that day when they are all gathered together with Jesus. vi. As a result of this, Paul has a request. vii. It is not a command. But the primary reason this is so, is because of the relationship between Paul and the Thessalonians. viii. Because they are obedient, submissive, and desiring to grow in their faith and love – Paul doesn't need to bark orders to them. His kind requests are readily heard and joyfully observed. ix. So, what is his request concerning? b. [Slide 5] with regard to the coming of our Lord Jesus Christ and our gathering together to Him, i. Paul has been addressing the Thessalonians' concerns regarding the timing of the Day of the Lord, really since the beginning of the book. ii. He has talked about what will be when the Lord Jesus is revealed from heaven – and it really doesn't take a rocket scientist to conclude that what they are going through is not the Day of the Lord at all. iii. But Paul won't leave them uncertain any longer. He will bring clarity directly to their concern. iv. Is the persecution they are experiencing now a sign that The Day of the Lord has come? This is their concern. v. Paul will address it head on. c. [Slide 6] 2 - that you not be quickly shaken in your mind. i. We should note that this is the third question or concern they have expressed regarding the Day of the Lord. ii. The first, was whether or not those who had died in Christ had missed the revelation of the kingdom. Paul answered them comfortingly that those who had died in Christ would not miss the revelation of Christ nor the Kingdom He brings. iii. The second, was concerning the timing of the Day of the Lord. Specifically, its suddenness. Paul answered them again, comfortingly, informing them that although it would come unexpectedly to unbelievers, it should not take them unawares. But even if it does – it will not prevent them from joining Him in the air and living with Him in His Kingdom. iv. This third concern they face has yet to be truly unveiled although we have discussed it quite freely since it helps to make sense of much of what Paul says and why. v. But before we get to the specifics of their concern – we ought to dwell on the concern itself. vi. Since this is the third separate issue related to the Day of the Lord – Paul desires them to stop being so unstable on this issue. vii. In less than a year Paul has now had to deal with three different concerns regarding the Day of the Lord. viii. Furthermore, they went from concerned about the suddenness of its coming to thinking it had already come. ix. This really paints the picture of the words Paul uses here “quickly shaken” x. Shaken has the idea of tremors and vacillating back and forth. xi. They are quite unstable on this issue, quickly vacillating between concerns and opinions. xii. You can hardly blame them. The idea of a future eternal judgment beyond death was not common in the paganism they left. If anything, paganism saw things in cycles, so that even if there was some kind of judgment it only led to renewal. xiii. So, the idea of a future judgment with such stark contrasts of eternal destinies for the righteous and the wicked, really raises the stakes. xiv. Paul adds the prepositional phrase “in your mind” to sharpen the discussion of their vacillation. xv. By mind, Paul means – their understanding or discernment. It is their seat of reason. xvi. They are not being thoughtful, discerning, or reasonable about this issue. xvii. They are allowing the high stakes of this issue to overwhelm them and cloud their judgment. xviii. Paul's request is for them to stop allowing their discernment to be quickly moved. To take time to think and reason and consider what they have been taught before being overwhelmed with concern. xix. But what is the root of their instability? What else is Paul requesting them to stop doing? d. [Slide 7] or be alarmed i. Not only has Paul requested them not to continue to quickly shift their discernment on the teaching of the Day of the Lord, but he also requests that they not be alarmed. ii. To be alarmed is to be afraid – but not a growing nagging fear. Rather a startling fear. iii. Something they are caught by surprise and startled by. iv. This seems to be the cause of the quick changes in the discernment of the Thessalonians. v. They continue to be on unstable and shaky ground with the teaching regarding the Day of the Lord, because they are easily startled and alarmed. vi. Paul wants them to arrive at comfort and stability regarding the teaching of the Day of the Lord. vii. He wants them to hold fast to what he has taught them and stand firm and courageous against sudden fears. e. [Slide 8] Summary of the Point: When Paul mentions that his next topic is concerning the Day of the Lord's return and His gathering together of… US… he leaves no room for uncertainty. He expresses to the Thessalonians that for the believer there is no fear concerning the Day of the Lord. In fact, the Day of the Lord is consistently taught by Paul in these two letters as an aspect of COMFORT to God's people. It will be the day when they experience true peace and meet with their Savior and never be separated from Him. So, Paul requests that they keep themselves from doing two things. Do not be quickly shaken in your mind or be alarmed. If we were to put these commands positively it would be, hold fast and stand firm. Be courageous and discerning. Transition: [Slide 9(blank)] But Paul isn't done addressing their vacillating discernment or their fear. He needs to assure them that no matter what caused them to fear – or what they have heard – they must believe what Paul has already taught them. II.) The Day of the Lord will bring comfort to God's people, so we must measure all teachings of the Day of the Lord by what we have already received. (2b) a. [Slide 10] whether by a spirit or a word or a letter as if from us, i. It becomes clear there is some sort of false teaching causing them to be suddenly startled and thus quickly vacillate in their discernment regarding the teaching they have received about the Day of the Lord. ii. Paul isn't sure what the source of this false teaching is but offers three different examples of places they might have received it. iii. A spirit. 1. Although I originally had a different idea of what this meant, every single commentator I consulted, unanimously interpreted this as people coming to them with a spirit of prophesy. This is one of those cases where I don't feel confident about my interpretation… certainly not confident enough to disagree with EVERYONE else. 2. So how did they arrive at this conclusion? 3. In 1 Thessalonians Paul cautioned them to not quench the Spirit and to not despise prophesies. But he also said to test everything taught and hold fast to what is good and abstain from everything evil. 4. What is clear is that they have obeyed the first part of Paul's previous exhortation and failed at the second part. 5. Probably people came to them who have said, “I have a word from the Lord” and demonstrated some level of charismatic gift to bring the new revelation to them. 6. Paul warns them to not be suddenly fearful but to exercise discernment, even if someone comes in signs and with a message, supposedly from God, that contradicts what they have already received. They must not quench the Spirit or despise prophesies… but they must also test everything. 7. Whatever is not of God, must be avoided. iv. A word or message would be the preaching of some teacher or prophet going about either intentionally or unintentionally sowing fear. 1. Paul no doubt was aware of traveling preachers going about, and perhaps some of them not adequately trained to understand the exact nature of the end times. 2. Perhaps they were false teachers or prophets peddling a new message concerning the end. 3. Perhaps they were not posing as Christians at all, but were simply pagans attempting to take the Christian teaching and adapt it to paganism. This wouldn't be the first time or the last that such a thing happened. 4. Paul warns them not to be startled and discard discernment just because someone comes preaching a message about the coming judgment from an angle that is new and foreboding. 5. Instead, they should rightly divide truth by the truth they have already received. v. A letter as if it is from us. In this Paul relays, perhaps, more than we might expect. 1. First, he gives us a third medium by which people can communicate startling news that may disrupt their discernment regarding the Day of the Lord. 2. The written word. 3. But over and above that, Paul adds, as if it is from us. Meaning what? 4. Paul either knows of or suspects that there are letters being circulated at this time pretending to be from himself, Silas, and/or Timothy. Letters that call into question some of the teachings they had already given to the Thessalonians regarding the Day of the Lord. 5. Paul warns them not to be alarmed by these letters nor to blindly believe them, but to use their discernment and hold fast to what they had already received. 6. In Galatians Paul said that even if he himself came with a different gospel – that he should be accursed and they should not listen. Paul doesn't quite go to that extreme here – but he does make plain that it doesn't matter who supposedly teaches these false teachings about the Day of the Lord. 7. If it contradicts what they had already been taught – then it must be avoided. vi. Well, we have hinted at it long enough… what is the nature of these false prophesies, these new messages and interpretations, or these letters, about the Day of the Lord, that has caused them to abandon discernment due to startling fear? b. [Slide 11] to the effect that the day of the Lord has come. i. Well, we didn't keep that secret very well – but such is the nature of studying a book of the bible rather than simply reading it. ii. Still, we see that the main reason that the Thessalonians keep vacillating, and abandoning reason, and becoming fearful – is because someone or perhaps many sources are telling them that the Day of the Lord has already come. iii. But Paul says that the Day of the Lord hasn't come yet – no matter what anyone told you. iv. But after arriving at this, we are left with the question, why? v. Why would the Thessalonians think that the Day of the Lord had come? What could have been taught to them to convince them that the Day of the Lord had arrived? vi. [Slide 12] I see two possibilities for what might have happened and both of them are found within the context of 2 Thessalonians. 1. Perhaps the persecution they are experiencing reminds them of what they were taught about the Day of the Lord including a time of difficulty and tribulation. a. When we discussed the Day of the Lord while studying Paul's previous letter, we observed that the Day of the Lord includes 4 categories of events. i. A terrible tribulation. Mankind will be afflicted including cosmic signs, wonders in heaven, terrible bloodshed, natural disasters, all spoken of as if they were world ending or crippling. ii. The revelation of Christ and the gathering together of His people with Him. Which may also include some kind of earthly kingdom ruled from Jerusalem. iii. A day of judgment which is the culmination of God's Justice where all sin will be paid and all sinners, both angelic and human, will be removed from the earth and cast into the Lake of Fire which is the second death. iv. Finally, there is a remaking of the universe. There will be a new heaven and earth. A new Jerusalem will descend, and we will enter into an eternal state. This could be a second earthly kingdom or the same one we already mentioned. b. Interestingly enough, Paul covers both the revelation of Christ and the eternal judgement of the wicked in both 1 and 2 Thessalonians. Seeming to indicate that these events occur at the same time. c. Which might suggest that the Thessalonians understood the other two events to occur before and after these. d. Perhaps they assumed that the persecution they were experiencing was the terrible tribulation. e. And so, a false teaching that may have arisen is to take what they had been taught about the cosmic signs and reinterpret them as metaphors to refer to less cataclysmic events. f. This would cause them to think that they were in the midst of the Day of the Lord and that the persecution they were experiencing was part of the terrible tribulation that preceded Christ's return. 2. Another option is for us to look ahead in this context and see that Paul had already taught them about the man of lawlessness and the coming apostasy. So, perhaps they have been convinced that their present condition fit that description and they were already seeing the apostasy and the man of lawlessness. vii. In either case we are left with the same question… what about these teachings would lead them to sudden fear? Why might they be afraid of the Day of the Lord when they were clearly taught in both letters that the Day of the Lord is a day of victory for God's people and should give us comfort and peace? viii. [Slide 13] For myself it only makes sense in one way. That they assumed that the events of the Day of the Lord would happen in quick succession. They assumed that once the tribulation or apostacy and man of lawlessness stepped on the scene, that Christ would return and gather them together. ix. Why would that be fear inducing to hear people say – The Day of the Lord is here? x. Because they haven't been gathered together to be with Christ. xi. So that leaves them with a few questions and all of them have terrible answers. xii. Did we not make the cut? xiii. Is this the best it gets? xiv. Has God's justice somehow been served already? xv. If we break down Paul's statements in chapter 1 and 2 into its most basic message, it is, essentially, that the Day of the Lord is a sequence of events that occur over a period of time. Paul does not say how long until it begins or how long it would take to get through it. But He does indicate that there is a sequence that must be followed. We'll get to more of that later. xvi. I mention it now only to prove why they were suddenly fearful. xvii. They thought they missed it. And that this was their life from now on. Or worse… that they were to be judged with those who afflicted them because they were NOT counted worthy of God's call after all. xviii. This is why Paul spends so much time expounding God's perfect justice. This is why Paul prays that God continue to count them worthy of His calling and continue to give them power to walk worthy of their calling. xix. He wants them to understand that this will all happen over a course of time. And that that time has not yet begun. But when it does… it will be good for them and for all God's people. c. [Slide 14] Summary of the Point: Paul did it in the last letter and he will continue to do so in this one. He will continue to point back to what he and his companions have taught them already. He taught them that the Day of the Lord is a great comfort to God's true people. And if they hear another teaching that causes them to fear or their discernment to be shaken, because it tells them the Day of the Lord has already come – even if that teaching came from someone who was a prophet, a preacher, or even posing as Paul himself – they should not believe it. They should measure every message they hear by what they have already received. And if what is new doesn't match up – they should avoid it. Conclusion: So, what have we learned today that refines our beliefs and shapes our lifestyles? Basics of Faith and Practice: [Slide 15] In his first letter and so far in his second, Paul has always spoken of the Day of the Lord as a comfort to those who believe on Jesus. The scriptures as a whole speak of the Day of the Lord as a Terrible day, but a Great day for those who are God's children. Since this is true, a true believer should not be shaken or startled by any teaching regarding the Day of the Lord. No matter the source of the teaching, we should use discernment and compare it to what we have already received regarding the nature of the Day of the Lord and avoid any teaching that does not fit. But how does this apply to us today? Are there any that say the Day of the Lord has already come? 1.) [Slide 16] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that the Day of the Lord has come. a. If you have spent any time conversing with me, you know that there are some teachings that I am very passionate about. Even some debated teachings that I have taken a strong stand upon and unless the Spirit of God moves me – I do not intend to budge. b. You also know that eschatology… is not one of those. c. I am VERY VERY VERY uncommitted to any eschatological system. I tend to see the merits in most of them and am ready to admit when a passage favors one view over the others. d. But there is one vein of eschatological teaching upon which I can and will be quite strong. It is eschatological teachings that we must… REJECT! e. There are indeed some folks who have concluded that everything predicted in the bible has come about. f. They are called preterists. From the Latin word praeter, meaning past or gone beyond. g. Preterism is divided broadly into two groups. Partial preterists and full preterists. h. Partial preterists would see some predictions in the scriptures as fulfilled. i. Some would conclude that the Roman Catholic church is the apostasy spoken of in 2 Thess chapter 2 and that the Pope is the Man of Lawlessness. j. Therefore, they would conclude that the next thing we are waiting for is for Christ to be revealed from heaven. k. The key here is that they still say that Christ's revelation from heaven is still in the future. l. This then is the distinguishing mark between a partial and a full preterist. m. A partial preterist… in my estimation… could still very well be a solid brother and close Christian friend. n. But not so for the full preterist. o. A full preterist would say Christ has… in some way… already returned. They would say that this has already occurred in the events of AD 70 and that we are currently living in the New Heaven and the New Earth today. p. My friends, you cannot be a full preterist and be an orthodox Christian. Why? q. Because the earliest creeds confess that Christ will come (future tense) to judge the living and the dead. r. Full preterism is… a heresy. And must be denied. s. The Day of the Lord – has not come. At least not the whole of it. And on this I will firmly stand. And you must too. t. Another end-times conclusion I believe we must draw from this text, is that there is a necessary sequence of events to the Day of the Lord. 2.) [Slide 17] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the Day of the Lord will not happen all at once but must follow a sequence of events. a. It is not an event that any believer could conceivably have missed. b. Now I think we can go overboard here when we get out our timelines and mark days and months and years to every event. c. I've pointed it out several times now, that every single timeline of these is wrong because there are 7 thunders in Revelation that we know nothing about because God told John to seal up the scroll and not write down what the 7 thunders said. d. Again, pointing out safely what all acceptable positions of the end times do, is that the Day of the Lord is a period of time that covers several kinds of events. They happen in sequence. Now where we are in that sequence, how long they last, and how long until the next one, is all up for debate. e. But we should not be looking for all of it to happen at once. f. Another thing I can say with confidence about the Day of the Lord… 3.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” The Day of the Lord is only spoken of in the scriptures as a comfort to believers. a. Any teaching that causes a genuine believer to fear the coming of the Day of the Lord should be rejected without distinction. b. And any Christian who allows mortal fears to overwhelm their heavenly comfort with regard to the Day of the Lord – should be rebuked. c. Some teachings of the end times tell us that we will avoid the Great Tribulation because the Lord Jesus will rapture us out beforehand. d. Possibly. But my friends – you should expect to experience everything the church has continued to experience in the church age as a normal amount of trouble and suffering. Even if you believe we will be raptured before the cataclysmic events of the tribulation- do not think for a moment that you won't be abused, beaten, burned, flayed, raped, pillaged, and murdered for your faith. Because that has happened to Christians for the last 2000 years and guess what – it is happening today in other parts of the world. e. Nevertheless, the Day of the Lord should bring comfort to us. f. Friends, even if God permits us to go through the whole tribulation. Even if the tribulation lasts 7000 years instead of just 7. The Day of the Lord… is still a comfort to God's people. Why? g. Because the Lord Jesus will be revealed from heaven, and we will all be gathered together to Him and we will never be apart from Him again! h. That single teaching… makes the Day of the Lord a great comfort to His people. i. It will be worth it all, when we see Jesus. j. So, since it is a comfort to us… 4.) [Slide 19] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not fear the Day of the Lord. a. What is there to fear? b. What if the stars fall on me? c. What if the plague takes me? d. What if I am a victim of the wars and rumors of wars? e. What if the demons from the abyss sting me with their tails? f. What if all this happens to you… but you still see Jesus in the air face to face? g. What can be taken from you that the Lord has not promised to restore? h. Some may be truly concerned about the man of lawlessness and the strong delusion… i. Do not fear either my friends. We'll get to that in due time and I will show you conclusively that Paul actually goes out of his way to assure genuine believers that such a delusion will not come upon them and that they will be preserved through the lies of the man of lawlessness. j. But Paul's words in this text are sufficient. k. There is no reason to be startled or alarmed about anything regarding the Day of the Lord if you are a true believer. l. Well, how do we not allow teachings about the Day of the Lord to cause us to fear? 5.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must filter everything we are taught about the Day of the Lord through what the Scriptures have revealed to us. a. Friends, many pastors like to speak long about all of this. They really want to make many things certain that I don't think we have any business making certain. b. But there are a few things about the Day of the Lord that are certain. c. The reason I say they are certain is because no matter what eschatological view you hold to – they all agree on these things. i. There will be a time of tribulation and trouble. ii. Christ will return and take His bride to Himself. iii. There will be an eternal kingdom set up with God living among His people with a New Heaven and a New Earth. iv. And all will be judged, the living and the dead, and Christ will separate the sheep from the goats. v. These things are certain. d. And any teaching that contradicts these – is false. e. Do not listen to those who claim to know when the Lord will return. Do not listen to those who have calculated when things will be. f. Do not believe those who say that all will go to heaven eventually or exist in that New Kingdom with God and His Son's bride in peace. g. Do not believe the scientists that say this world will burn up in a billion years by colliding into the sun. h. Rather than spending a bunch of time and energy speculating on what is unclear – we should hold fast and stand firm in what is clear. i. And there is one more thing that is abundantly clear that we need to talk about this morning… 6.) [Slide 21] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The Day of the Lord is only spoken of in the scriptures as a terrifying day of judgment to the unbeliever. a. As much as I have taken great pains to convince everyone who is a believer here today that the Day of the Lord is only a comfort to us, I must now take great pains to convince you, if you are not a believer, a Christian in name only, or a Christian who is living in unrepentant sin, that the Day of the Lord is not a comfort to you… at all. b. In fact, the Day of the Lord is a horrifying, cataclysmic, sudden, and terrible day of judgment and death. c. All the enemies of God, all who have not truly believed on His Son, all who have not bowed the knee and submitted to His Lordship, will suffer the eternal wrath of God both in body and in soul forever. d. Not only will the tribulation be a time of great pain and anguish, but it will culminate in the utter defeat of Satan and his children, and finally end in the eternal death of him and his children as they are separated from the merciful and saving presence of a holy God. e. [Slide 22] There are several lies many prominent people have probably told you, that must be exposed. i. Only God can judge me. 1. Indeed. And He will. And only those found in His Son will inherit His Kingdom 2. All others will be separated from His presence to spend eternity in anguish in His wrath. ii. I'm not as bad as other people. 1. All men are wicked. All men are unrighteous. All men miss the mark of perfection which God has set for all who would enter into His Kingdom. 2. Whether you are as bad as Hitler or only told a single lie in your entire life – if you depend on your good deeds to save you – you will be damned. Indeed, as Jesus said, you are damned already. 3. Revelation 19 tells us that the books which record your deeds will be opened. And they will be examined on the day of judgment. But here is the thing. Everyone who is judged by the books containing their deeds – will be cast into the lake of fire. 4. The only people spared from that fate are judged by a different book. A book that doesn't record their works… only their name. A name chosen and written before the foundations of the earth were created. A name who has believed on Jesus Christ as Savior and Lord, and served Him with their lives. 5. Not being as bad as others won't matter. You must be as perfect as Christ. iii. I'll see the signs and remember what you said and I'll submit to Christ then. 1. My friends, Paul in 1 Thessalonians, told them that the Day of the Lord would come like a thief in the night. And it would be sudden and take people unawares. 2. Jesus said that people would be going about their normal lives, continuing to make plans for marriage and acting like tomorrow would come just like today did… when all things would come to an end. 3. And Paul is about to say in this book that those who are unbelievers will 100% believe and follow the man of lawlessness and God will send a delusion upon them to make sure they do not believe. 4. The truth is, that when the Day of the Lord begins… you will never know it… and by the time you do… it will be too late. f. [Slide 23] The fact of the matter is, that no man or woman is assured another day on this earth. Insurance agents make millions of dollars every year by relaying this one powerful truth. Life is uncertain and the days we have on this earth are not in our hands. g. So, I implore you… I beg you… will you not turn from your sin? Reject your claim on your life and submit your plans, your destiny, your lifestyles, your beliefs to Christ as Savior and Lord. Confess He is Lord and believe He is Savior. Serve Him for the rest of your days. h. And then you will know the comfort of the Day of the Lord. i. If you need to do this today, don't leave without talking to myself, another Elder, or someone you know is a Christian. [Slide 24 (end)] Let me close with a prayer by the church father Augustine of Hippo Lord God, as we turn to you in purity of heart, we give you our highest and most abundant thanks, as best we are able to in our frailty. Our whole mind prays for your unmatched goodness, that by your power you would drive out the enemy from our thoughts and deeds. Father Almighty, enlarge our faith, direct our minds, and help us to focus our thoughts on your kingdom. And in the end, bring us safe to your place of endless blessings, through your Son Jesus Christ, Amen. Benediction: May the Lord your God, our help in ages past, And our hope for years to come, Be your guard while troubles last, And lead you to His eternal throne. Until we meet again, grace and peace to you.

God often calls us to roles that feel overwhelming or beyond our capacity. Jennifer Slattery reflects on how recognizing our flaws doesn’t disqualify us—instead, God can use our weaknesses to grow our faith and strength. By serving Him wholeheartedly, seeking Him consistently, and relying on His guidance, we can step confidently into the assignments He’s placed before us. Even when tasks seem impossible, God equips us to follow His commands and complete the work He has called us to. Highlights Feeling ill-equipped doesn’t mean you’re disqualified; imperfection can lead to growth when anchored in God. Like Solomon, success in divine assignments requires a close relationship with God and attentive obedience. Serve God with a unified heart, setting aside mixed motives and self-protection. Seek God through prayer, Bible reading, worship, journaling, and surrender to His guidance. Courage and strength come from trusting that God has placed you in the role and will make your efforts fruitful. This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: Hearts Prepared for Divine AssignmentsBy: Jennifer Slattery Bible Reading:“So now I charge you in the sight of all Israel and of the assembly of the Lord, and in the hearing of our God: Be careful to follow all the commands of the Lord your God, that you may possess this good land and pass it on as an inheritance to your descendants forever.“And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every desire and every thought. If you seek him, he will be found by you; but if you forsake him, he will reject you forever. Consider now, for the Lord has chosen you to build a house as the sanctuary. Be strong and do the work.” - 1 Chronicles 28:8-10 Years ago, when I began to sense that God was opening doors for publication and establishing my calling, I became overwhelmingly aware of my sin, flaws, and weaknesses. I feared I wasn’t spiritually or emotionally mature enough to hold any type of platform for Him. Initially, I wanted to withdraw and choose a less visible role (also known as suppress and deny my gifting). As I prayed through this, however, the Lord helped me see that yes, I assessed my faults and potential vulnerabilities correctly, but my imperfection needn’t disqualify me. My recognition could, in fact, lead to growth and strength, so long as I remained focused on and connected to Him. If I wanted to live more like Jesus in this new and much more public role, I needed to consistently apply King David’s advice to his son Solomon. David, ancient Israel’s second king, knew his life neared its end and wanted to ensure his son had everything he needed to lead the nation well and complete David’s long-held dream of building the first permanent temple for God. This assignment must’ve felt overwhelming. To succeed, Solomon needed much more than building, math, leadership, and problem-solving skills. He needed to maintain a close relationship with God in which he remained alert to the Lord’s voice and set his heart on dependent obedience. Intersection Life & Faith: We’ve probably all landed in situations for which we felt severely ill-equipped. Perhaps you’re parenting a rebellious and drug-addicted teenager, managing a highly toxic team, facing a diagnosis with confusing treatment options, or trying to heal from deep childhood wounds. When the path ahead feels steep and shrouded in fog, we can stall in fear, march ahead in human foolishness, or apply today’s passage. Again, this reads: “Be careful to follow all the commands of the Lord your God … 9 “... serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every desire and every thought. If you seek him, he will be found by you … the Lord has chosen you... Be strong and do the work” (1 Chron. 28:8b-10, NIV). Let’s break this down. Be careful to follow God’s commands. This implies living with intention and predetermining to obey; however, He leads. Of course, I must know the Lord’s will, as recorded in Scripture and whispered in my heart, to remain intimately aligned with my Savior. Serve Him with my whole heart. Sadly, I often carry mixed motives. I want to honor Christ and to self-protect. I long to love my family well, but my pride often gets in the way. I choose contentment while simultaneously fighting against a desire for increased wealth, beauty, or better health. But with God’s help, I can worship Him with a unified heart. Seek God through prayer, Bible reading, worship, journaling, and inviting Him to remove any lies that distort my perspective of Him. He will be found by me. I’m comforted knowing that God never withholds love or relationship. He always makes Himself available to us. The moment I take a step toward Him, He is already moving toward me (James 4:8). The Lord has chosen you. When my insecurities tell me someone else would perform my responsibilities better, the Spirit reminds me that God placed me in this role. He alone holds the figurative pen for my life and the power to make my efforts fruitful. Be strong and do the work. While I want to begin each day quietly connecting with Christ, eventually I must leave my figurative prayer closet to follow however He leads. May these steps, and your Father who preserved them in writing, increase your courage and resolve the next time you feel overwhelmed or insufficient for whatever stands before you. Further Reading:Colossians 3:23-242 Timothy 2:1-7Hebrews 10:36-39 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Listen to our gospel radio segment: Give Thanks to the Lord 3) Live to Serve Him

Because we are one body in union with Christ who gives a diversity of gifts to each individual member to be used for His glory and the good of the church, we must serve Him together faithfully in using His gifts in unison for His glory and the advancement of His reign. I. Within This One Body of the Church, Christ Has Given Us Many Gifts to Serve Him v 7 II. It Is the Christ Who Reigns on High, Who Gives These Gifts to the Church! v 8 III. Christ Extends His Reign on Earth through Our Church as We Use Our Gifts vv 9-10

Have you ever considered just how far the enemy will go to pull you away from God? Deuteronomy chapter 13 is a powerful warning—and a loving call to vigilance. It reminds us that our relationship with God is not only precious, it's worth protecting. From false prophets to familiar voices, anything that draws us away from God is a tool of the enemy. This chapter opens with a warning: deception can come from anywhere, even from those closest to us. But God's message is clear—don't listen. Don't follow. Cling to Him. Walk after Him. Fear Him. Obey His voice. Serve Him. Love Him with all your heart and soul. God's instructions to the Israelites may seem extreme, but they point to a truth we still need today: the devil is working hard to distract and destroy, but God is calling us to walk faithfully and fully with Him. Sometimes, that means removing things from our lives—even things that seem harmless or valuable—if they're pulling our hearts away from Christ. Join us for this episode of the Woman at the Well Ministries podcast as Erika Klose teaches from Deuteronomy chapter 13, focusing on verse 4: “ Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.” Let's talk about guarding our hearts, cleaning our spiritual house, and holding tightly to the One who loves us most. Because obedience isn't just about saying no to sin—it's about saying yes to a relationship with the living God. Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest Bible Bit book on Amazon! Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

This week we are joined by Kyla for a 3-way cutthroat match. Aaron hosts three sets of games to see who can come out with the most points.Game 1 - Like Share Block Three news stories, players will have to guess which story I would Like, which I would Share, and which I would Block on social media. There is only one correct combination, and it contains one of each option. Story 1 - Michigan Father and Son Find Bigfoot and Say He Should be Renamed Bigbutt https://bfro.net/GDB/show_report.asp?id=78631 Story 2 - Mule-Riding 'Cowboy Cody' Arrested for Releasing Raccoon Inside Bar That Refused to Serve Him https://nypost.com/2025/06/10/us-news/raccoon-released-into-a-packed-kentucky-restaurant-in-misguided-plot-for-revenge/ Story 3 - Woman Attends Strangers' Funerals for Two Years in Bid to Catch Undertaker's Eye - And it Works https://whatsthejam.com/world-news/bride-who-arrived-at-wedding-in-hearse-went-to-funerals-for-two-years-to-catch-undertakers-eye/ Game 2 - The Cost is Correct I've got five items, our players simply have to bid as close as they can to the final auction price without going over. The player(s) with the most listings after all five wins the game and gets two episode points. Game 3 - Just Correlate Players will choose a keyboard key (CTRL, ALT, DEL, INSERT, HOME, END) and be given a series of clues, which all share something in common. If the player guesses the commonality after one clue, they get five points, after two clues, three points, after three clues, two points, if all four clues are needed, one point. If the player fails to guess or guesses wrong, all clues will be revealed and the other players will guess in turn order to try to steal for one point. After all keys have been played, the player with the most points wins the game and earns three episode points. Promos this week @SuperMediaBros @SuggestedArticlesProudly Sponsored by Peace, Love, & Budhttps://www.plbud.com/Shoutouts to our Patrons; Mexi, Justin B, Kristin F ,Jeramey F ,Flaose, Todd, Jim, Flaos, Bridget F., David M., Dave A, Erin S, Donna/Colin Maggs,The GateLeapers, Kacey S., William M., Crunchie, DJ Xanthus, Crystal D., Jeff S.Free Followers on Patreon: Joáo C, Joep, Leonardo, Irsya Cahyo, Teanna Cm Lucho D.Founding Members of @OddPodsMedia https://www.patreon.com/BFYTWShow Music by @KeroseneLetter and @Mexigun Our Merch Available by contacting us.https://www.youtube.com/channel/UCyJG-PDn6su32Et_eSiC6RQwww.BFYTWpod.com

In this heartfelt podcast, we share a timely and powerful message straight from the heart of God. Jesus Christ is pleased with you. He sees your faithfulness — your prayers, your fasting, your giving, your quiet sacrifices, and how you serve others with love and humility.This is your reminder: you don't need the validation of people. You don't need applause from the world. You are seen by the One who matters most — your Father in Heaven. Live for Him. Serve Him. Walk boldly in your purpose, knowing that He alone will reward you in full.Let this message strengthen your spirit and encourage your heart. Jesus loves you, and He's proud of you.

Good Friday was all your fault! Jesus died for you. And for me! Praise Him! Receive Him! Serve Him!

A new MP3 sermon from Berean Baptist Church is now available on SermonAudio with the following details: Title: Serve Him and Be Honored Subtitle: John - Jesus Is The Christ Speaker: Sean E. Harris Broadcaster: Berean Baptist Church Event: Sunday - AM Date: 4/6/2025 Bible: John 12:24-26 Length: 45 min.

Recorded 03/03/2025 Pastor Larry Stephens brings a message of God's provision and protection of His people.  How do we nurture a fear of the Lord? 1. Be Hungry to receive instruction for God, and Delight in them. 2. Serve Him with Reverent Delight.  3. Offer Praise and Worship to The Lord. 4. Hate Evil.     How can we protect the posterity of Christ's church? 1. Give the younger people ways to serve the Lord and His church. 2. Ensure the vision we have for the church is from God and not man.  3. Focus on biblical unity. 4. Continue to make disciples.   

You'll hear many pastors encourage people to start in the book of John, if they are asking, where should I start in the Bible. The reason behind this is the focus of the Gospel of John, to help people SEE and KNOW Jesus as He truly is and come to LOVE Him and have a RELATIONSHIP with. Through that RELATIONSHIP, want to become like Him and SERVE Him. It's a beautiful thing when we decided to take this journey. We'll see in John 5, we won't be able to read the whole chapter, the overarching focus the Gospel wants us to have. The focus = Jesus wants us to SEE and KNOW Him as God, the Son of Man and the Son of God. Jesus will go against the religious leaders and try to help them see who He really is and why they should come to Him. All of us have a choice. We can come to Him and have a RELATIONSHIP with Him, or we can choose not to come to Him. Our prayer is that everyone who hears this message will decide to come to Him. For those who have already made that choice, our prayer is that you'll challenge yourself to tell others about Jesus and share your testimony to what He has done in your life. Why = John 5:30-31 gives us the answer, 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Let's strive to have life in His name and help others do the same!

1 John 2:1,2 = The sacrifice of Jesus covers my sin. It allows me to become a Child of God. As His child, my focus becomes pleasing my heavenly Father in all I say or do. I do not serve God to be accepted; I serve God because I am accepted. Serve Him with your whole heart this week. 

John 1 explains it all: Jesus is God; Jesus is our Lord; Jesus is our Savior. Love Him, Serve Him, Share Him! --- Support this podcast: https://podcasters.spotify.com/pod/show/eradio-valverde/support

In Psalm 100, we're invited to worship God — and this invitation is for all the earth!

Title: Terms of Surrender Text: Acts 17:1-9 FCF: We often struggle preaching good news that no one wants to hear. Prop: Because God predestined this Redemption to turn back hearts of His enemies it will be opposed, so we must preach Christ crucified for sinners, risen, and coming again. Scripture Intro: NET [Slide 1] Turn in your bible to Acts 17. In a moment we'll begin reading from the New English Translation beginning in verse 1. You can follow along in the pew bible or in whatever version you prefer. Last week we took a brief pause from our study of the book of Acts as Justin exposited the words of Ephesians 6 to us, where Paul explains how he was able to endure such great trials for the sake of the kingdom with the armor the Lord provides. Today, we will build on that knowledge as the narrative of the 2nd missionary journey of Paul continues with the next episode in the city of Thessalonica. In many ways the episode in Thessalonica serves as the opposite of Philippi. What if Philippi had a large Jewish presence and the leaders of the city were competent at governing? That is essentially the story of Thessalonica. Unfortunately, the outcome is eerily similar. It serves as an ongoing reminder to us that no earthly situation will ever produce a utopian world for the people of God. Only when Christ returns will such a kingdom exist. But I'm getting ahead of myself. Please stand with me to focus on and give honor to the reading of the Word of God. Invocation: Father, we your children are gathered here today because you have written us into the grand story of your redemption. You have written our names in the book of life. Your Son sought us from heaven and purchased us with His blood. You have done this before time began and only recently have you brought about the execution of this plan. We now are humble inheritors of a destiny we could never earn and would never believe could be ours. But the great grace that you have given us and the peace you have established with us stands in stark contrast with the hatred the world has for us… your people. We are often caricatured in so many terrible ways. Father use your word today to teach us to love them in spite of their hatred. Help us to promote peace by bearing your terms of surrender… your gospel to them. Even as they take everything from us – help the gospel to be on our lips. Grow our faith for this we pray in Jesus' name. Amen. Transition: Once again, the sermon runs on the lengthy side. So let us jump right to the text this morning. I.) God's plan has always been to crush His Son to save sinners, so we must preach Christ crucified for sinners, risen, and coming again. (1-4) a. [Slide 2] 1 - After they traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. i. [Slide 3] Having left Philippi peacefully and mostly quietly, leaving Luke behind, Paul, Silas, and Timothy travel 33 miles to a city named Amphipolis. ii. We know that the city held great significance as a military post. But we are not told by Luke what exactly the missionaries did there – if anything more than spending the night. iii. Then they travel another 27 miles, to a city named Apollonia. iv. Again, we are not told much about their time here. It is reasonable to conclude that they could have spent some time in each of these cities proclaiming the gospel – but since Luke does not record anything, we can't be entirely sure how long they stayed. v. [Slide 4] In any case – they travel another 35 miles and arrive in a city named Thessalonica. vi. Luke points out that there is a Jewish synagogue in Thessalonica, which could shed light on why they did not stop in Amphipolis or Apollonia. Perhaps there was no synagogue there? vii. Now they find themselves in this highly coveted and strategic city. Indeed, Thessalonica was the capital of Macedonia and no doubt a city the missionaries had always intended to go to after receiving the dream about coming to Macedonia. viii. There are a few details about Thessalonica that will be quite important to the story going forward, but I'll hold on to those until they we need to know them. ix. So, what do Paul and Silas do as they find themselves in Thessalonica where there was a Jewish synagogue? b. [Slide 5] 2 - Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures, 3 explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying, “This Jesus I am proclaiming to you is the Christ.” i. Of course. Paul and Silas go to the Jews first. ii. Indeed, for three Sabbaths (which probably means 3 weeks straight), Paul and Silas go to the synagogue and from the scriptures prove to them that the promised Messiah that the Jews were anticipating needed to suffer and die and then be raised from the dead. iii. Now why is this a point that they must be taught? Why is this so important? 1. First, this is at the very heart of the gospel. Paul summarizes what he preaches by saying – “I Preached Christ crucified for sinners.” The fact that the Messiah had to die and be raised again is at the very core of the gospel Paul preached. 2. But more directly, as to why a Jew must receive this particular teaching, Paul goes on to say that the gospel is a stumbling block to the Jews and foolishness to the Gentiles. Why? a. Well, the work of Christ is boiled down into three basic ideas. He was crucified for sinners, he was raised back to life, and He is coming again to rule. b. The last two, that he was raised and coming back to rule, would have been foolishness to the Gentiles. Why? No one can come back from the dead. And to even suggest that another King could topple the mighty Roman Empire is laughable and to prophesy it is illegal. c. The first part, that He was crucified, would have been a stumbling block to the Jews. Why? Because God's Messiah was supposed to be victorious over His enemies and free them from their slavery. He was supposed to usher in an eternal Kingdom that would never end. It is very hard to do that… if He died. In fact, the fact that Jesus died would have been great evidence to a Jew that He was not actually the Messiah. 3. Paul knows his audience very well. He knows what the hang ups are with Jews receiving Jesus as the Christ. 4. He and Silas go throughout the Old Testament (probably spending a good deal of time in the book of Isaiah) showing that it was necessary – meaning it was part of the eternal plan of God, that The Messiah must suffer and die and be raised to life. 5. [Slide 6] Paul thus forms a logical syllogism. He does not appeal to their emotions. He does not play 7 stanzas of Just As I Am. Paul appeals to them… LOGICALLY. a. Major Premise: - The Scriptures (which they all agreed is the Word of God) teach that The Messiah of God must suffer and die and be raised from the dead. b. Minor Premise - (Which Paul doesn't need to teach since they already know it.) Jesus suffered and died and was raised back to life and seen by many witnesses, while also claiming to be the Messiah. c. Therefore: It logically follows as a valid argument that if the Major Premise can be shown to be true and the minor premise can be shown to be true, the conclusion MUST be true. Jesus is the Messiah of God prophesied in the Old Testament. iv. After three weeks of teaching this in the synagogue, what is the result? c. [Slide 7] 4 - Some of them were persuaded and joined Paul and Silas, along with a large group of God-fearing Greeks and quite a few prominent women. i. The results are… somewhat surprising. ii. Paul, despite who he was, despite his unique position among them, was not very effective with the Jews. iii. Some of them were persuaded. Paul's words in Romans 11, expressing great anguish over his own people rejecting Christ, are rooted in his experience with them. iv. As we go forward in Paul's missionary efforts – the Jews will, for the most part, reject the gospel. v. But the silver lining is… that the Lord had carved out a large group of God-Fearers… Gentiles who had accepted Yahweh as the only God, now are believing on Jesus as Lord. vi. It is unclear if we should lump these prominent women in with the God-Fearing Gentiles or if they are a separate group. vii. If they are separate, it implies that they were pagans who converted to Christ. viii. This is no doubt the meaning since in I Thessalonians Paul mentions that they turned from idols. Therefore, a large group would have to be those who were formerly pagans. ix. These women were leading or prominent women in the city. x. Meaning of course that the political climate was changing due to the softness of these women's hearts to hear the truth of the gospel. xi. Soon this Jesus teaching will be widely acceptable in the city. xii. And that… if you are an unconvinced Jew… simply will not do. d. [Slide 8] Summary of the Point: A consistent theme in the preaching of the apostles throughout the book of Acts, particularly when they are speaking to the Jews, is that God foreknew and foreordained that the Messiah would suffer and die for the sins of His people. God predestined that His Son would be crushed and killed as a criminal. That, though He was innocent as a Lamb, He would be butchered and made low. But the scriptures also prophesy that He would arise and would become the eternal King of Kings. Such a teaching is absolutely core to the gospel. Any attempt to remove the violent and bloody death of Jesus from the plan of God or the requirement to believe on it to be saved from our sins is contrary to the very message Paul insisted must be accepted. Therefore, as Paul and Silas, you and I must preach Christ crucified for sinners, risen on the third day, ascended to the Father where He sits in honor at His right hand, and coming again to rule in a New Kingdom… forever. We must preach this. For saying less than this… is not the gospel. [Slide 9(blank)] Transition: So, we see that the gospel had great affect, especially among God-Fearers and pagans. But we know Paul's track record. Is there any chance he is getting out of Thessalonica unscathed? Let's see what happens. II.) The gospel will always be caricatured in the most terrible ways, so we must preach Christ crucified for sinners, risen, and coming again. (5-9) a. [Slide 10] 5 - But the Jews became jealous, i. Before the events of verse 5, we could see a significant amount of time. Perhaps even several months. ii. This helps to make sense of the pagans coming to Christ in the previous verses, since the pagans would probably not be at the synagogue to hear Paul and Silas teach. iii. We know from Paul's letter to the Philippians that they actually continued to send financial support to them while they were in Thessalonica. iv. That being the case, we anticipate the missionaries staying in the city longer than 3 weeks. v. But the longer they stayed the more inevitable it became that the Jews would oppose them. vi. The meaning of the word jealous can be either envious or zealous. If we would choose zealous, we could see that the Jews were religiously agitated and saw their opposition to the missionaries as righteous indignation against the Jesus heresy. vii. However, there are good reasons not to assume pure religious fury of the Jews here. viii. First, Luke only mentions their response after he shows a clear dichotomy in the response to the gospel. 1. As it was in Antioch of Pisidia, the Jewish people no doubt sought influence among the Thessalonians. 2. And though the Jewish response to the gospel was lackluster, the God-fearing gentiles and prominent women in the city were coming to Christ in great numbers. 3. This heavily indicates an envious motive rather than a religiously zealous motive. ix. Second, as we move along here, we will find that their actions have very little to do with fighting a war on doctrine. Instead, they seem to desire to do anything they can, including lying, to destroy the missionaries. x. But neither of these reasons require us to choose between religious zeal or jealousy. xi. Therefore, I conclude that although I am certain religious purity was A reason to rise up against the missionaries… in reality, it had more to do with the inability for the Jews to win the city to Judaism to the same level of success that The Holy Spirit through the missionaries was winning it to Christ. xii. So, what do they do? b. [Slide 11] and gathering together some worthless men from the rabble in the marketplace, they formed a mob and set the city in an uproar. i. Well first they go to the marketplace and gather a crowd. Who do they gather? ii. Many translations call them wicked men. And perhaps they are in the sense that they are willing to start a riot for almost any reason. 1. My mind goes to the ease of which entire cities can be stirred into rioting and looting. In the last decade we can see that seemingly overnight, for almost any cause, cities can go up in flames. 2. Why? Because it somehow makes sense to them that the only way to right a wrong or a perceived wrong is to commit a thousand more wrongs. 3. Only wicked men could make sense of that. iii. However, there is an alternate way to translate this term wicked and it is with the word worthless. 1. This would speak certainly to the morals of these individuals but also to their value to society. 2. These are riff raff. Lowlifes. Ne'er-do-wells. They are the street rats and common thugs that would inhabit the marketplace seeking an easy con or the perfect mark. They were thieves and murderers for hire. 3. They are the kind of people that even the world deems… deplorable. iv. So, they gather these degenerates and form a mob and stir up the entire city. c. [Slide 12] They attacked Jason's house, trying to find Paul and Silas to bring them out to the assembly. i. Luke, in so many words, indicates to us that Paul and Silas were using this man's house as the staging ground for the church in Thessalonica. ii. Jason, like Lydia in Philippi, was probably a convert to Christ who no doubt had substantial wealth and a home large enough to accommodate the large numbers of believers in the city. More than likely Jason was a man of great prominence which will help to explain his fate in a few minutes. iii. They start a riot with deplorables, they attack Jason's house. iv. What will they think of next? d. [Slide 13] 6 - When they did not find them, they dragged Jason and some of the brothers before the city officials, i. Not finding Paul and Silas (the Holy Spirit had no doubt prevented them providentially from being present for this) they instead take Jason and some other believers out of his house and drag them out to the public square where they can present them before the city officials. ii. So, they start a riot. They attack Jason's house. They drag these folks out to the city officials. iii. Why? iv. Well now the city officials have to pay attention. They can't let this go. Even though many prominent women (perhaps even some of the city officials' wives) had become Christians, they cannot turn a blind eye to what is happening in their city. They must restore order. v. And so, the city officials are forced to hear the charges against the missionaries and against those the crowd had brought to them. e. [Slide 14] screaming, “These people who have stirred up trouble throughout the world have come here too, 7 and Jason has welcomed them as guests! They are all acting against Caesar's decrees, saying there is another king named Jesus!” i. Here are their charges against Paul, Silas, and by extension, Jason and these men. 1. They have stirred up trouble throughout the world. And now they are here. a. Some translations have something to the effect “they have turned the world upside down.” Which is a very cool translation. We could really get some slogans out of that couldn't we? b. But in reality, the NET translation is probably closer to the intended meaning. c. Their charge is not an unintended complement. But instead, would have clearly been an accusation of insurrection. d. In this, we see the great irony. i. Though the Jews accused the missionaries of stirring up trouble – it seems that the constant troublemakers throughout Paul's first and second missionary trips seems to always be the jealous Jews who want nothing to do with their own Messiah. ii. They are truly the ones who stirred up this trouble. iii. THEY formed the mob. iv. THEY attacked people and dragged them out of their homes. e. The crowd concludes that the missionaries are now here in Thessalonica to do the same thing. f. This would be a grave charge against them if found to be true. It would require the immediate attention of the city officials. 2. The second charge is against Jason specifically and is related to the first. a. Jason has welcomed known insurrectionists as guests in his home. b. He is therefore complicit in their activity. c. Therefore, he ought to be punished. 3. The third charge is the most serious of all. a. They accuse the missionaries, Jason, and the others of acting against Caesar's degrees by saying that Jesus is King. They accuse them of Sedition. b. To understand this, we must understand a bit about the city of Thessalonica. i. The city achieved a highly favored status in the empire. ii. It was the capital of Macedonia, the first city, and enjoyed relative favor and economic and political advantage over and above other cities in the empire. iii. One of the reasons for this was the role it played in the civil war that led to the empire being formed and also the well documented worship of Caesar in the city itself. iv. Coins have been found from Thessalonica before and around this time that had the image of Zeus replaced with an image of Caesar on them and the word… THEOS… god. v. Statues of Augustus and archeological evidence of temples to Caesar have been found in and around Salonica (Sa-lone-ike-uh) (present day Thessalonica). vi. In short, the worship of Caesar as a god had endured for some time in the city of Thessalonica. vii. To suggest that these missionaries said there was another King named Jesus… would be to suggest that the pagan motto “No King but Caesar” was false. c. This charge… is the only charge with any truth to it. Paul and Silas certainly would have taught that Jesus was the Messiah and thus was the eternal King of Israel. ii. Because of the seriousness of the charges against the accused, it produced an effect among the city officials. But maybe not the effect we are expecting. f. [Slide 15] 8 - They caused confusion among the crowd and the city officials who heard these things. i. This is certainly a tame reaction of the crowd and the city officials if we consider the charges that were made. ii. The fact that this merely alarmed them rather than outright enraged them is an interesting albeit muted point that Luke raises. iii. For the crimes of insurrection and sedition… these men ought to be punished severely. And for harboring such men Jason and his friends ought to be punished too. iv. But instead, this only produces a disturbed crowd and disturbed city officials. v. They are upset, and they are worried. But they are not enraged. g. [Slide 16] 9 - After the city officials had received bail from Jason and the others, they released them. i. Reading between the lines we see that the city officials imprisoned Jason and the others. ii. But once their bail or bond money was paid, they released them. iii. This is not the same as bail money in our court system. It isn't like they would have to go back to the courts to determine their fate. iv. In fact, this is actually a pledge or a security. It is a money promise or a deposit. v. Essentially Jason, being a prominent person in the city of Thessalonica, is afforded the opportunity to make a monetary promise that Paul and Silas would leave the city and that none of them would cause any further trouble. If they did, this money would be taken from Jason. vi. Having obtained this pledge – Jason and the others were released. vii. So why are the city officials upset but not enraged? Why do they let Jason off with a promise that he won't do it again? viii. There are two reasons. 1. First, these city officials are better leaders than those of Philippi. a. They are alarmed at the charges, but observe that there is no evidence and the accused are not present. b. Therefore, they are not enraged because nothing is proven as of yet. 2. Second, these city officials recognize that without evidence there was every possibility that the charges against the accused were false. They needed to act to avoid the appearance of the city running amuck, but they did not need to overreact. ix. They obtained the promise from Jason – who appears to be a trusted person to them, and that is enough. They have stemmed the tide of the riot and gotten the promise that it won't go on. Their job is done. x. They would continue to look for Paul and Silas though… that is why we will start next week with Paul and Silas leaving quietly from the city. h. [Slide 17] Summary of the Point: In this second point we see that the gospel will always be caricatured in the worst ways by those who oppose it. While we assume that the Jews had trumped up these charges against the missionaries, and while we know that ultimately, the missionaries would not knowingly violate the law of Rome if it did not disagree with God's law, we also see that these accusations are rooted in some truth. Paul and Silas were stirring up the empire. They'd been thrown out of several cities. And they certainly were preaching against the imperial cult – if not directly – in so many words. Because men oppose God, they will easily and predictably caricature the gospel in terrible ways, often considering it dangerous, harmful, and even contributing to unrest, controversy and illegal activity. Jesus Himself said I did not come to bring peace but a sword. The gospel divides. Not because the gospel is a message of revolution – but because it separates light from darkness. It separates God's children from Satan's. As followers of Christ, we must not fear what the opponents of the gospel may say – we must remain faithful, no matter the cost, and preach Christ crucified for sinners, risen, and coming again. Conclusion: So, CBC, what have we learned today and how then shall we live? Doctrinal Takeaway: [Slide 18] The themes raised in the Thessalonian episode are familiar in the book of Acts. The message of the gospel is foolishness to Gentiles and a stumbling block to the Jews. That God had always planned to come and die for His people would be quite difficult to swallow to the Jew. And the fact that Christ was raised from the dead and ascended to heaven and is coming again to rule the world – would be quite foolish to the Gentile. Nevertheless, this is the gospel. The earliest creeds of Christendom contain each of these points. To be a Christian you must confess these things as true, or you cannot be a true Christian and if you are not a true Christian then you cannot enter the Kingdom of God. But this truth is so divisive that it is often twisted and manipulated by our opponents to be, not good news, but a message of insurrection, sedition, hate, harm and intolerance. Despite this opposition to the gospel and the guarantee that we will suffer for doing so… we must preach Christ crucified for sinners, risen, and coming again. As you might imagine this one truth divides into many others. Let me attempt to bring this application to us more practically. 1.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must believe that Christ's death was part of God's Redemptive plan. a. As basic as this may seem to some of us, there is a growing movement among evangelical churches to deemphasize and disconnect the death of Christ from the redemptive plan of God. b. Couched as a theory of the atonement, many advocate today for a non-violent theory of the atonement. c. The violence at the cross was merely human violence and God simply did not stop it. d. But my friends – There is too much in the Old Testament to ignore to say such silly things. e. Christ had to be cursed for us. He had to be the scapegoat. He had to be the sacrifice. f. It pleased the Father to Crush the Son g. By His wounds we are healed. h. The list goes on and on. From Old to New Testament… we must understand that God had planned from the foundations of the earth to crucify Christ. i. He did not look on as humans killed the Son and decide to use such violence to potentially wake up humans to how sinful they are. j. The Apostles did use it to wake up the Jews to the fact that they had killed their own Messiah… but in the same sermon the apostles comfort the Jews to let them know that it was God's divine plan for it to be so. k. Yes, both can be true. Yes, God can predestine something to happen that is sinful, yet hold the person who sins accountable for their sin. How? God doesn't tempt them… He merely refuses to prevent them from being their sinful selves. l. This teaching is core to the gospel. m. God prophesied that all who sin will die eternal death. Christ being fully God and man was able to die and take all the eternal wrath of all His people… at the cross. n. That violent, painful, shameful, and brutal death was God's plan A. Because my friends – God has no plan B. o. This is the gospel. And that means… 2.) [Slide 20] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must stop minimizing the violent and bloody death of Christ and the coming Kingdom of God. a. The fact that our Savior hung from a tree, that he bled, that He died of asphyxiation after yelling out… IT IS FINISHED! b. These truths ought to be the core of our gospel presentations. Because everything Christ endured on that cross… was due to us. c. He took our place. He bore our wrath. He suffered our death. d. No matter how many want to minimize this, we cannot take out the penal substitutionary work of Christ. For it is one of the fullest expressions of the atonement that we have in the scriptures. e. Furthermore, we cannot afford to allow our gospel to stop at the resurrection. f. Many evangelical churches today are making a good deal about the resurrection. Rightly they should. The resurrection is validation that Christ is who He said He was and did what He said He did. g. But one false teacher recently stated that we don't need to believe the bible to be Christians. We simply need to believe that God is the uncaused cause and that Jesus rose from the dead. Then we can be Christians. h. This is not what Paul taught the Jews and Gentiles in Thessalonica. He taught them that Christ died for sinners, the he rose again the third day, and that He was coming again to set up His eternal Kingdom. i. We too must press all people to believe not only that Jesus saves individuals, but that one day He will return and take back His creation. j. We ought to be busy speaking about the coming Kingdom. We ought to be warning people as John the Baptist warned, as Noah warned, as the prophets warned… there is a King that is coming. He is the King of Kings. He is coming in power and in glory. And He will put down all who oppose Him. k. Serve Him now before it is too late. He has died to save all sinners who believe. l. This must be our message to them and it must be our lifestyle as well. To preach that Christ is coming and live like this world will last forever is to disrupt our own message. m. We must live as though the King could return at any moment. For in truth… He could. n. The apostles believed it would be in their lifetime. Does this not logically mean that we are only closer to His return 2000 years later? o. Preach that there is no King but Jesus. Live like there is no King but Jesus. Preach that the King is coming. Live like the King is coming. 3.) [Slide 21] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that though we are peaceful people we will always promote peace. a. Along with the overemphasis on the love of God and His mercy and grace has come the same overemphasis on the peace of the church. b. Some evangelical churches teach that the church is always to be nice. Indeed, as some preachers have said, niceness has become the 11th commandment in these churches. c. But we are not to be nice people. d. Don't mishear me. We should love our enemies. We should pray for those who spitefully use us. We should love one another. We should pursue peace, so long as it depends on us. e. But peace is achieved by two parties who have decided to cease hostility against one another. f. If our message is that Christ died for sinners…. g. If our message is that Christ rose again… h. If our message is that Christ alone is King and will return to establish His eternal Kingdom soon and put down His enemies… i. Then the gospel does not read like a peace envoy. It doesn't read like a treaty. It doesn't read like a mutual agreement to cease hostility. j. The gospel is an envoy discussing the terms of surrender. k. The gospel demands as the terms that each enemy lay down their arms, reject their masters, flee to Christ's Kingdom and never look back. l. While the messengers of the gospel are patient, loving, and kind… the message of the gospel demands surrender or death. m. Therefore, my friends, though we are peaceful people, we should not be surprised that when we preach the true gospel, it doesn't lead to peace. n. Indeed, the gospel, is one of the most hateful, intolerant, not nice, judgmental, and arrogant things we can preach. At least to the world it may seem this way. o. And we will be called all kinds of nasty things and eventually… even here in the US of A… we will be treated to all kinds of nasty rewards for our message of hope… for our… good… news. p. So what must we do? 4.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must proclaim the gospel no matter the cost. a. The most loving thing we can do for the enemies of our Lord is to proclaim to them that His judgment is coming and to plead for them to repent and believe the gospel. b. We can preach this message to them and remind them that Christ has even died for the sins they are committing against us as they persecute and kill us. c. We can plead with them not to mock the Savior as they are mocking us. d. We can declare to them as they take away all our earthly treasures that they can have treasures in heaven. e. We can weep as they take every precious thing from us but remind them that they can never take the Lord of Glory from us… and that they, even now can submit to Him. f. You see my friends – it may cost us everything, but as believers we have nothing to lose. Not really. g. We must boldly proclaim the gospel of Christ. That He was crucified for sinners, was raised, and is coming as Lord and Judge of an eternal Kingdom. h. But if it costs us every earthly thing… we most certainly will be sad. i. How do we know that we can endure this trial until the end? 5.) [Slide 23] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” The same God who can plan for Christ to die can keep you until He desires to bring you home. a. God predestined, foreknew, foreordained and brought it to be that His Son would be crucified for sinners. b. He did this before Adam fell. c. He did this before He created the world. d. What does that mean? e. It means that all His true children will be preserved by Him until they are called home. f. Jesus tells the apostles, do not worry about what you will say when you stand on trial for my name. For the Holy Spirit will give you the words to say. g. My friends, that same Spirit that seals us until the day of redemption is in each of those who are His true children. h. Each and every true believer will be preserved until the day when the Lord calls them home. And then they will be preserved from all evil… forever. i. Take comfort in this thought. j. The same God who wove the tapestry of events to bring about the redemption of His people… can and will see you safely to His Kingdom. Even if you must first pass through great storms. [Slide 24(end)] Let me close with a prayer by Georg Blaurock, a Swiss born former Catholic priest who became an Anabaptist pastor during the reformation. He recorded this prayer three weeks before being arrested, tortured, and burned alive. Lord God, I will praise you now and until my end. You have given me faith, by which I have learned to know you. You send me your divine word, which I am able to find and understand that it is from pure grace. From you, O God, I firmly hope that it will not return to you empty (Isaiah 55:11). O Lord, strengthen my heart; it rejoices because I know your will. When I have felt the heavy load of sin in me, which severely troubled me, I would have perished and suffered everlasting pain if you had not come to me with the word of your divine grace. For this I will now magnify and praise your glorious name forever. You always prove yourself to be a merciful, dear Father. Do not cast me off, but receive me as your child. I cry unto you for help, O Father, that I may be your child and heir. Strengthen my faith. Otherwise, if your help did not lift me up, my building would soon fall. Do not forget me, O Lord, but be with me always. May your Holy Spirit protect and teach me, that in all my sufferings I would always receive your comfort. And so valiantly fighting in this conflict, I may gain the victory. The enemy fights against me and would drive me from the battlefield if he could. But you, O Lord, give me the victory. He came against me with sharp weapons, with false doctrine and restrictions. But you had compassion on me, and helped your child with your grace and powerful hand. You helped me overcome. You heard me, and quickly came to help. You turned back my enemies. So I will sing praises to your name in my heart, and forever spread abroad the grace which has come to me. Now I pray to you, Father, for all your children. Preserve us forever from all the enemies of our souls. I must not trust in the flesh, which perishes-but I will firmly trust in your word. This is my hope and strength, on which I rely. Lead us into your everlasting kingdom, as I firmly trust that you will, and finish your holy work in us. Grant us strength to the end. In Jesus name I pray… Amen. Benediction: Now may our Savior, Who cheers each winding path we tread, Gives grace for every trial and feeds us with His living Bread, Grant you strength when you are weary, And increase your power when you are weak. Until we meet again… go in peace.

(Eph.6:1-9;   Ps.145:10-14;   Lk.13:22-30)   "Do God's will with your whole heart as slaves of Christ."   These words Paul addresses to the slaves of his time, instructing them to "obey [their] human masters with the reverence, the awe, and the sincerity [they] owe to Christ," but they apply well to us all, who are in all things to serve the Lord.  Always we should "give [our] service willingly, doing it for the Lord rather than men."  This is as "the narrow door" of which our Lord speaks; this is what will bring us into His heavenly kingdom.  For it is certain that "each one, whether slave or free, will be repaid by the Lord for whatever good he does." Brothers and sisters, the Lord's "kingdom is a kingdom for all ages, and [His] dominion endures through all generations."  It matters not when we live or where, or what position we have in society – none of these things pertain to the reign of God.  For those who are to be saved shall indeed come from the four corners of the universe and from every period of time, and as Paul says to masters of their slaves: "You and they have a Master in heaven who plays no favorites."  So if you think that any honor or preference of this earth will smooth your way into the kingdom, you are surely mistaken and risk the grave disappointment of discovering that "some are first who will be last," or finding yourself barred from His House for failing to serve the Lord with all your heart in all the things of the world.  For He has come to serve and not to be served, and He "lifts up all who are falling and raises up all who are bowed down." Jesus goes "through cities and towns teaching – all the while making His way toward Jerusalem."  Even unto the cross He offers instruction to those who would follow Him.  He is as the fathers Paul instructs to "bring [their children] up with the training and instruction befitting the Lord."  But we must heed His words; we must honor and obey the Lord as children are expected to honor and obey their parents.  For His words are wise and they carry the greatest promise: "That it may go well with you, and that you may have long life," not so much upon this earth, but in the heavenly kingdom. Do all things in His name, brothers and sisters.  Honor Him.  Obey Him.  Serve Him well that He might see you and "know where you come from" and thus honor you "at the feast in the kingdom of God."   ******* O LORD, let us follow in your narrow way   that we might be saved;   let us honor you with all our lives.  YHWH, all are one in your kingdom, for you do not play favorites with your children but call all the same to your presence.  And so the lowly you raise from the dust and the exalted you tear down… for all must come to you on an even path.  The narrow way that leads to your glory is not dependent on the concerns of this age. And so slaves are no less your children than their masters; masters no less than their slaves – it matters only their devotion to you.  All are called to serve you, LORD, to follow the command you give to each one.  And so father and son may come equally unto Heaven if they do as fits their role, as fits your call.  Let children obey their parents and parents nurture their children in the faith.  Let workers perform their tasks with zeal and those over them treat all with respect and love.  Let all discourse of your glory by their service to you, giving you thanks for the splendor of your kingdom, to which they thereby come.  Praise you, LORD, for your goodness toward all!

Pastor Seth Wetter teaches us, to Serve the Lord. Serve Him Above All, and Serve Him with your All. From the Book of 1st Corinthians, the 7th Chapter, Part 2. On August 25th, 2024 God's Word is Truth!

Pastor Seth Wetter teaches us, how to Love and Serve in Marriage, and in Singleness. Our bodies belong to Jesus Christ, Serve Him in ALL things. From the Book of 1st Corinthians, Chapter 7. On August 18th, 2024 God's Word is Truth!

Our annual Prayer Service is a special time of prayer with our church family before Fall Kick Off. Join us for an extended time of prayer for the new ministry year.00:00 Part 1 - Know Him08:41 Time of Prayer12:18 Part 2 - Love Him19:37 Communion & Time of Prayer23:24 Worship36:25 Part 3 - Serve Him42:57 Time of Prayer

In the Gospel of Matthew, chapter 25, verse 21, as Messiah Yeshua told a parable, He used the phrase, well done, you good and trustworthy servant. What does that look like? Who was He talking about? How can you be that kind of servant?• Intro• Exodus 8:1 – “So that they may serve me”• Deuteronomy 10:20 – Serve Him with fear?• Psalm 100 – Serve Him with gladness• Matthew 6:24 – You're gonna serve someone• Proverbs 23:1 – Do not desire his delicacies• Deuteronomy 8:18 – Yahweh wants you to be wealthy?• Matthew 6:22 – If your eye is evil?• You can only serve one• Matthew 6:25 – Don't worry about your life?• 2 Timothy 1:7 – What happens to cowards?Listen to the Afterburn tomorrowTake advantage of new teachings every week. Please click the "LIKE" button if this podcast has been a blessing.To learn more about MTOI, visit our website, https://mtoi.org.Like us on Facebook: https://www.facebook.com/mtoiworldwideFollow us on Instagram: https://www.instagram.com/mtoi_worldwideYou can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services & Torah Study LIVE, streamed on our YouTube Channel every Saturday at 1:15 pm and every Friday for Torah Study Live Stream at 7:30 pm, eastern time.

No matter what happens on the Hebrew calendar , even though we are in Month of Tammuz with all its warfare and “Between the Straights” and “Three Weeks of Mourning” it does not change that it is the month of August, the 8th month on the Gregorian Calendar and God always promotes this month and sets us up for advancement directly following the 3 Weeks of Mourning. Why would God do this ? Even though the Hebrew Calendar is God's Calendar it always shifts from Tammuz into the new month of Comfort which is the Month of Av. Av is tough in the beginning but then it quickly becomes a month of promotion and acceleration .God has been revealing the idols in our life in Tammuz because you can't be entangled with these idols while God is promoting you and expanding and growing you! August 1 is first day of month of new beginnings, August 8 is the day of new beginnings in month of new beginnings, then August 13 is the last day of 3 weeks of mourning, 9 AV, which is a vital day of fasting and praying when Jewish people mourn the destruction of 2 temples. Then advancement comes that night at sundown when mourning ends.Matthew 6:24, “ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”God is going to send you some fresh ideas. Warning.- DO NOT make your fresh ideas an idol as they will hold you back if you begin to worship them. You are called to Worship Him and Serve Him only. You have been through a lot of warfare but now it is time to advance and you don't want the old with new, or even the new becoming an idol. Creative ideas are going to come fast and this is because it is good to come to you for the kingdom to expand. God is using you mightily and the time has come for next levels!Do you want to be trained as good disciples or biblical life coach ? Do you need to experience transformation in your souls so you can be the best God is calling you to be. Go to www.dreammentors.orgYou have a week to sign up for our next Ascension class -Maximize Your Prophetic Potential monthly class. Next class is Tuesday August 6 at 10 am or 6 pm EST. You can choose which one. Click here https://dream-mentors-transformational-life-coaching.teachable.com/p/maximize-your-prophetic-potential-course1/?preview=logged_outOnly $30 each month no discount code needed and join Candice Live Zoom!Get a copy of Dr Candice new book “365 Prophetic Revelations from Hebrew Calender”-https://amzn.to/4aQYoR0

God is focused on relationship. We tend to be focused on activity. He is the One who tells us to "be still" (Psalm 46:10) and to come to Him and rest (Matthew 11:28). We are the ones who are striving to do more.   SUBSCRIBE to our sister podcasts:Your Daily Prayer: https://www.lifeaudio.com/your-daily-prayer/Your Daily Bible Verse: https://www.lifeaudio.com/your-daily-bible-verse/ Full Transcript Below: What More Does God Want Me to Do?  by Cindi McMenamin  "Love the Lord your God with all your heart and with all your soul and with all your mind.”  (Matthew 22:37 NASB)  Do you ever feel burnt out with all that you're doing for God? Perhaps your life revolves around ministry or maybe you just wonder sometimes if God's pleased with you or if you should be doing more.  We live in a culture focused on doing to the point that busyness is our badge of success and multi-tasking in the church is what appears to others—and ourselves—as ultra-spiritual. But although a relationship with the living God produces a desire to obey Him and serve Him, that service results in joy and rest, not perpetual stress!  In my book, When Women Long for Rest, I point out that God would rather have us be with Him than do a bunch of things for Him. I see that in Jesus' response to a man who asked Him about the greatest of all the commandments. Jesus' answer was "Love the Lord your God with all your heart and with all your soul and with all your mind."  God is focused on relationship. We tend to be focused on activity. He is the One who tells us to "be still" (Psalm 46:10) and to come to Him and rest (Matthew 11:28). We are the ones who are striving to do more.   Yet, as we spend time cultivating a love relationship with God, we will then know how to serve others and we will be able to discern His gentle voice saying, "This is what I have for you" or "Step in and help her with that." But it will never be at the expense of overlooking our primary responsibilities or feeling over-extended.  Jesus, after all, told His closest followers, "Come with me by yourselves to a quiet place and get some rest" (Mark 6:31), not "Let's try to cover even more territory today by working even harder!" Intersecting Faith and Life:  If you are caring for young children, or working full time, or someone who constantly has your hands full (and who doesn't these days?), let me remind you of these three principles when it comes to doing more for God:   Grow in your love for Him and the labor will follow—but in the way He wants, not in the way your guilt determines. As you sit at God's feet, He will eventually call you to get up and serve Him. But if we aren't taking time to be still, open His Word, and listen for His voice and direction, how can we possibly know how and where we are to serve Him?  Look for where He is calling you to serve and go where He leads. This is difficult if you tend to be a people-pleaser. Yes, there are Sundays when you may need to help in the church nursery because someone didn't show up and you know it's the right thing to do. But in terms of regular service for the Lord, wait upon God, pray for timing and clarity and walk through the doors that He opens, don't try to pry them open yourself or walk through them out of guilt. Ministry isn't limited to Sundays. When we think of "doing something" for God, we tend to think of activity in the church building. While each of us in the body of Christ is to exercise our spiritual gifts in a way that uplifts and encourages the rest of the body, that implies connection with a local church where you can be your "part" in the functioning body of Christ. But that doesn't mean that ministry occurs only within a church setting.  Ministry happens anywhere that you are salt and light on this earth and wherever Christ is glorified through you. Your greatest ministry right now may be to support and encourage your spouse or to invest spiritually in the lives of your children. If you have a job outside the church but feel you need to do more inside the church, find that balance so you can still be used effectively no matter where you are. Followers of Christ tend to forget the amazing ministry they can have simply by living next to and working alongside non-believers and continuing to live as followers of Christ.  Remember, our works and activity for God are not something we do to earn God's favor. Jesus did enough to secure God's forgiveness and acceptance of us when He gave His perfect life in exchange for ours as a penalty for our sin. Our service, in light of what Christ did for us on the cross, is simply to show our love and obedience to Him. It's our way of saying "I've been freed from the yoke of sin and I have a new master now...it's the Lord Jesus." Serving Him from that mindset brings joy, not stress.  Serve Him out of inspiration, not obligation, and you may find that instead of feeling guilt for not doing enough, you are feeling so very privileged to do the little that you can.  Lord, show us today how to serve You wherever we are, as a way of saying we love You.  Further Reading: Psalm 62. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

You only have one life to live for the Lord. Serve Him with all your heart doing what God has given you to do.

You only have one life to live for the Lord. Serve Him with all your heart doing what God has given you to do.

You only have one life to live for the Lord. Serve Him with all your heart doing what God has given you to do.

2nd Peter 1:6b – Perseverance is mandatory in the Christian life. Everyone will be tested because God is interested in developing our character. He has a purpose and a plan for your life. Your challenge will be never to quit but to finish strong regardless of life's circumstances. Serve Him this week with your whole heart.  

Pastor Seth Wetter teaches us, to Reach the Lost. What are you doing with your Life? If you Love God, You Ought to Serve Him. From the Book of 2nd Timothy, the 4th Chapter, Verses 1-8. On March 10th, 2024 God's Word is Truth!

The King Comes With Garments of Salvation 4) Serve Him in Faith Luke 1:26-38 ● 2023-12-24 ● Advent 4 ● View Series ● Listen ● Watch

Special guest Father Zane Godwin from St. John's Catholic Church Maitland, in Cape Town, South Africa, joins to share about renewal at his parish. He talks about engaging the youth in a parish with LifeTeen (and their 30 altar servers!), focusing on evangelization with Alpha (leading to 17 teens baptisms this spring!) and the innovative ways their parish has turned a multi-cultural and multi-lingual parishioner base into a united community.    More Resources:  LISTEN to past DR podcast episode “Know Him. Love Him. Serve Him. Youth Ministry with Domenic Inneo”  READ Divine Renovation: From Maintenance to Mission, by Fr. James Mallon   LEARN about COACHING at our website  COME to our featured online event on Nov.21st, Intentional Invitation: From Good Experiences to Life-Changing Encounter

Embodied Gratitude   Acts 26:18 Col 1:13-16   I was BLIND but now I SEE!    1) Expressed Gratitude     Ps 107:1-2   1Thes 5:16-18   Rom 1:20-21   2) Embodied Gratitude   Ps 103:1-5   The action of a grateful heart is a life that brings Him praise.    Deut 8:11-19   A) Remember    B) Follow   C) Serve   D) Worship     Col 1:17-18     Remember Him, Follow Him, Serve Him, Worship Him - Thanksgiving is a way of life! 

As is the usual for Fridays, Jim brought us several current event news stories. See a sampling of the headlines below, but do not be discouraged- Our Lord is Lord of all even if our country and our world tries to kick Him out. We know Who holds the victory, and we know how the story ends. Serve Him faithfully.--- US Border Vaccine Rules Remain As Biden Ends Covid National Emergency-- 19 States Tell Appeals Court To Block Abortion Pill That Kills Babies And Injures Women-- Some States Stockpile Abortion Pill After Court Ruling-- Kamala Harris Compares Killing Babies With Abortion Pills To Chemotherapy-- California Bill Would Teach 7th Graders How To Have An Abortion-- Florida Governor Ron DeSantis Signs Bill To Ban Abortions On Babies With Beating Hearts-- Maine Governor Janet Mills Pushes Bill To Legalize Abortions Up To Birth-- Jane's Revenge Will Be Held Accountable For Attacks On Pro-Life Centers, Lawyer Says-- New York Police Department- 7 Murders, 33 Rapes, 497 Felony Assaults In NYC Last Week-- Trump Backlash- House GOP Unleashes Legislation To Block Local Prosecutions Of Presidents-- News Docs Tie Biden To FBI Raid On Mar-A-Lago-- Bank Records Show Millions In Transactions Between Hunter Biden, China Firms-- Trudeau Wants Hard Drugs Available For Kids-- Federal Court Orders Kentucky Governor To Pay Legal Fees For Churchgoers Who Violated His Lockdown Orders-- U.S. Approves First 3 Covid Vaccine Injury Claims And Pays Out A Total of -4,634.89-- Transgender Man Brutally Murders Portland Taxi Driver On Easter Sunday-- Maryland's Largest School District Is Teaching 4-Year-Olds About LGBT Pride Without Parents' Consent-- DNC To Hold 2024 Convention In Chicago

As is the usual for Fridays, Jim brought us several current event news stories. See a sampling of the headlines below, but do not be discouraged- Our Lord is Lord of all even if our country and our world tries to kick Him out. We know Who holds the victory, and we know how the story ends. Serve Him faithfully.--- US Border Vaccine Rules Remain As Biden Ends Covid National Emergency-- 19 States Tell Appeals Court To Block Abortion Pill That Kills Babies And Injures Women-- Some States Stockpile Abortion Pill After Court Ruling-- Kamala Harris Compares Killing Babies With Abortion Pills To Chemotherapy-- California Bill Would Teach 7th Graders How To Have An Abortion-- Florida Governor Ron DeSantis Signs Bill To Ban Abortions On Babies With Beating Hearts-- Maine Governor Janet Mills Pushes Bill To Legalize Abortions Up To Birth-- Jane's Revenge Will Be Held Accountable For Attacks On Pro-Life Centers, Lawyer Says-- New York Police Department- 7 Murders, 33 Rapes, 497 Felony Assaults In NYC Last Week-- Trump Backlash- House GOP Unleashes Legislation To Block Local Prosecutions Of Presidents-- News Docs Tie Biden To FBI Raid On Mar-A-Lago-- Bank Records Show Millions In Transactions Between Hunter Biden, China Firms-- Trudeau Wants Hard Drugs Available For Kids-- Federal Court Orders Kentucky Governor To Pay Legal Fees For Churchgoers Who Violated His Lockdown Orders-- U.S. Approves First 3 Covid Vaccine Injury Claims And Pays Out A Total of -4,634.89-- Transgender Man Brutally Murders Portland Taxi Driver On Easter Sunday-- Maryland's Largest School District Is Teaching 4-Year-Olds About LGBT Pride Without Parents' Consent-- DNC To Hold 2024 Convention In Chicago

In Ephesians 4:22-24 St. Paul admonishes all believers to leave aside their old ways and to “put on the “new nature, created after the likeness of God in true righteousness and holiness.” How does this happen? How are we changed from the inside to become more like Jesus Christ? In this series of “On the Journey,” Matt Ken and Kenny tackle these important questions and offer encouragement on how to experience the image of Christ being restored in us “from one degree of glory to another” (2 Corinthians 3:18). In this first episode, they ask the question: what is the essential thing Jesus demands of those who would be his disciples? Is it to come to Him? Believe in Him? Follow Him? Obey Him? Love Him? Serve Him? What lies at the heart of all the various ways in which the call of Jesus is expressed in the Gospels? More episodes: https://www.chnetwork.org Our Online Community: https://community.chnetwork.org Support our work: https://www.chnetwork.org/donate

The theme for March 2023 is "Worship the Lord with Gladness". One of our guest authors, Shelby Carter, discusses this theme and how we can boldly proclaim "I will Serve Him with Gladness".Music from Uppbeat (free for Creators!): http://uppbeat.io/t/zoo/clarity License code: UL9CSCKZ4YPM52DF

The Conclusion of Matthew 5's readings provides the listener with an inside view of the attitudes of the heart. In Matthew 5, Jesus took six important Old Testament laws and interpreted them for His people in the light of the new life He came to give. He made a fundamental change without altering God's standards: He dealt with the attitudes and intents of the heart and not simply with external action. The Pharisees said that righteousness consisted of performing certain actions, but Jesus said it centered on the attitudes of the heart. Likewise, the Pharisees had a list of external actions that they deemed sinful, but Jesus explained that sin came from the attitudes of the heart. Anger is murder in the heart; lust is adultery in the heart. We need to take an inward look at the attitudes of our hearts. There is holy anger against sin Romans 1:18, but Jesus talked about a wave of unholy anger against people. Jesus affirmed God's law of purity, and then explained that the intent of this law was to reveal the sanctity of sex and the sinfulness of the human heart. The Lord dealt with divorce in greater detail in Matthew 19:1-12. The Pharisees used all kinds of tricks to sidestep the truth, and vows were among them. Getting revenge, Jesus replaced a law with an attitude: Be willing to suffer loss yourself rather than cause another to suffer. And in the love for enemies, Jesus defined our enemies as those who curse us, hate us, and exploit us selfishly. Since Christian love is an act of the will and not simply an emotion, Jesus has the right to command us to love our enemies. Learn to forgive as Christ forgave us. How many times? As many times as He has forgiven you of your sins. We need to be kind and compassionate toward each other, and love even when the world does not love us back. We serve a forgiving God, a God of all mercy and full of goodness. I say this, God never promised us days without rain, nor days that the sun would forever shine. But He did promise us that if we love Him, Serve Him and no other gods He would never leave us nor forsake us. Elder Hayes Wiersbe

God wants us to SERVE Him in our land of motherhood. When you mother, you are actually serving and worshipping the Lord. Are you HEART AND SOUL mothering?

When you watch a movie preview, you don't see the whole story line of the movie. You need to see the whole picture to really understand the story. Jesus' story is one of Redemption, and His story continues. The NT writers tell us to do 4 things because of the Christmas story: 1) Believe in Him, 2) Receive Him, 3) Follow Him, and 4) Serve Him!

John Talley III | Return to the Lord and Serve Him only | November 20, 2022

Less Than 12 HOURS Left for September's http://BeautifulBastard.com Drop! Check out Rocket Money & download it for free here https://rocketmoney.com/defranco #rocketmoney News You Might Have Missed: https://youtu.be/BrcmCbevmis TEXT ME! +1 (813) 213-4423 Get More Phil: https://linktr.ee/PhilipDeFranco – 00:00 - Try Guys Part Ways With Ned Fulmer Amid Scandal 02:03 - Nicki Minaj Rails Against YouTube After Platform Age-Restricts Her Music Video 05:40 - Uber Drivers Worry Delivery Service Is Being Used to Distribute Illegal Goods 08:06 - Sponsored by Rocket Money 09:08 - Hurricane Ian Makes Landfall in Cuba as Florida Braces for Devastation 13:21 - Texas AG Ken Paxton Flees Official Trying to Serve Him a Subpoena 15:53 - Protests Continue in Iran – ✩ TODAY'S STORIES ✩ Try Guys Part Ways With Ned Fulmer Amid Scandal: https://variety.com/2022/digital/news/the-try-guys-cut-ties-ned-fulmer-1235385304/ Nicki Minaj Rails Against YouTube After Platform Age-Restricts Her Music Video: https://roguerocket.com/2022/09/27/youtube-removes-age-restriction-from-nicki-minaj-video/ Uber Drivers Worry Delivery Service Is Being Used to Distribute Illegal Goods: https://twitter.com/NBCNews/status/1574544614488301570?s=20&t=1_eVpiDSC9IGxX7mdBco2w Hurricane Ian Makes Landfall in Cuba as Florida Braces for Devastation: https://roguerocket.com/2022/09/27/hurricane-ian-cuba-florida/ Resources: https://www.floridadisaster.org/ https://floridadisaster.maps.arcgis.com/apps/webappviewer/index.html?id=c788060028cb43809a25744ead39c0d6 https://www.redcross.org/get-help/disaster-relief-and-recovery-services/find-an-open-shelter.html Texas AG Ken Paxton Flees Official Trying to Serve Him a Subpoena: https://roguerocket.com/2022/09/27/ken-paxton-flees-subpoena/ Protests Continue in Iran: https://www.nytimes.com/2022/09/26/world/middleeast/women-iran-protests-hijab.html —————————— Produced by: Cory Ray Edited by: James Girardier, Julie Goldberg, Maxwell Enright, Christian Meeks Art Department: Brian Borst, William Crespo Writing/Research: Philip DeFranco, Brian Espinoza, Maddie Crichton, Lili Stenn, Chris Tolve, Star Pralle Production Team: Emma Leid ———————————— #DeFranco #NedFulmer #TryGuys ————————————

Give yourself to prayer. Fear the Lord. Serve Him with all your heart. And always remember what great things He has done for you. That's the great advice Samuel gives the people as Saul is crowned king. That's also good advice for us today. Join us as the saga of Samuel and Saul continues.

Psalm 37:1-13. The Lord has this. Serve Him and continue on with life knowing He understands and has the plan. Audio from website:  http://wordisalive.org/sermons/fret-not/. Youtube video: https://youtu.be/sFiUHlu8Kdo. Also available on podcast.

Last year, Kristie spoke with us about the gendered expectations her dad had of her, despite her professional success. Here, she reflects on how becoming a wife, home-owner and mom-to-be is transforming their father-daughter relationship.If you loved this episode, listen to Kristie's original episode She has a Ph.D, But Papí Still Wants Her to Serve Him.We'd love to hear your stories of triumph and frustration so send us a detailed voice memo to virginia@lwcstudios.com. You might be on a future episode! Let's connect on Twitter and Instagram at @TalkToMamiPapi and email us at hello@talktomamipapi.com. And follow us on Apple Podcasts, Spotify and anywhere you listen to your favorite podcasts.

Everyone of us should Serve The Lord. The Bible instructs us to Serve Him. I want to encourage you today to Serve Him. The big question in this teaching is what do you do to Serve The Lord? Attendance and worshipping and offerings are all a part of honoring the Lord, but they are not serving Him. --- Support this podcast: https://anchor.fm/myfaithfam/support

Helen's father encouraged her to study, to have ideas, to be self-reliant. But he also expects her to behave more traditionally as an Armenian woman, daughter, and future wife. And Amalya Tagakchyan, an Armenian-Americans therapist, speaks on resisting gender norms and navigating the pushback from parents.Our expert this week is Amalya Tagakchyan, a licensed clinical social worker based in California. Learn more about her work here. If you loved this episode, be sure to listen to She Has a Phd. But Papí Still Wants Her to Serve Him and When Feminism Is a Dirty Word.We'd love to hear your stories of triumph and frustration so send us a detailed voice memo to virginia@lwcstudios.com. You might be on a future episode! Let's connect on Twitter and Instagram at @TalkToMamiPapi and email us at hello@talktomamipapi.com. And follow us on Apple Podcasts, Spotify and anywhere you listen to your favorite podcasts.

Today's study comes from Matthew 21: 28-32, The Parable of the Two Sons. As sinners, we are fighting a constant battle against Satan and his whisperings of denial. Customizing our own personal "gods" and ignoring the One God who matters is a trap that we fall prone to daily. As Christians, it is important to recognize these shortfalls and confess our need for a Savior. This Lenten season, we sorrowfully lay down our idols, pride, and guilt at the foot of the cross. Let Jesus speak His words of healing and mercy to you. Serve Him joyfully in His vineyard, and do the work He has graciously designed for you - all for His glory. 

Today's study comes from Matthew 21: 28-32, The Parable of the Two Sons. As sinners, we are fighting a constant battle against Satan and his whisperings of denial. Customizing our own personal "gods" and ignoring the One God who matters is a trap that we fall prone to daily. As Christians, it is important to recognize these shortfalls and confess our need for a Savior. This Lenten season, we sorrowfully lay down our idols, pride, and guilt at the foot of the cross. Let Jesus speak His words of healing and mercy to you. Serve Him joyfully in His vineyard, and do the work He has graciously designed for you - all for His glory. 

After dropping out of college and eventually returning to school, Kelly had a hard time explaining to her Puerto Rican parents why she needed them at graduation. And Rosemary Perez, a professor of higher education, shares strategies for asking loved ones to support our career and educational goals.Our expert this week is Rosemary (Rosie) Perez, Associate Professor in the Center for the Study of Higher and Postsecondary Education at the University of Michigan. Learn more about her work here. If you loved this episode, be sure to listen to Taking a Break From School, Then Telling Her Parents and She Has a Ph.D, But Papí Still Wants Her to Serve Him.

Joshua 24:14-18 ● 2021-08-29 ● Print ● Listen ● Watch I find it interesting when an Olympic athlete chooses to compete for another country from the one which they have spent most of their lives and training in. It's not uncommon. An athlete who grew up benefiting from the training facilities and coaches of their … It's Your Choice: Forsake Him or Serve Him Read More »

What are you a slave to? In the first week of our "Serve" series, Zach talks about the FREEDOM that we have in Christ. Through the cross, He has freed us from our sin. As a result, we SERVE Him and His kingdom. We hope you are encouraged and reminded of your freedom in Christ this week!