Podcasts about staying awake

What does it mean to truly follow Jesus in a culture that feels increasingly corrupted and confusing? Today we wrap up our series on the Lord's Prayer by looking at the final and perhaps most complex petition: Lead us not into temptation, but deliver us from evil.Join Mike Erre, Tim Stafford, and our favorite special guest Seth Erre as we navigate the tension between the joy of summer break and the heavy realities of the world around us. We start the show with some lighthearted updates about Seth's summer school, an upcoming trip to Kings Island, and a surprise for a friend. However, the conversation quickly turns to the importance of creating counter-narratives in a world that often devalues life and marginalized communities.In the second half of the episode, we dive deep into the Greek word peirasmos to understand the nuance between being tested and being tempted. We explore how Jesus re-enacted the story of Israel by succeeding in the wilderness where they failed, and how his prayer in the garden of Gethsemane provides the ultimate model for our own spiritual lives. It is a deep dive into moving from a posture of entitlement to one of gratitude while staying awake to the subversive work of the Kingdom.Chapters0:00 Intro and Summer Break Updates3:15 Kings Island and Band Surprises6:42 Mike's Pickleball Injury and Seth's Kindness9:55 Navigating Political and Cultural Turmoil14:10 Muscular Christianity and Energy Drinks17:30 Counter-Narratives and Down Syndrome Joy21:45 Women in Ministry and Active Peacemaking26:20 Winning vs. Faithfulness in Following Jesus30:45 The Final Petition: Lead Us Not Into Temptation34:10 Testing vs. Temptation in the Bible39:05 Jesus in the Wilderness and the Exodus Story43:20 The Garden of Gethsemane and the Cup of Suffering48:50 Embodying the Lord's Prayer53:15 Modern Testing: Entitlement vs. Gratitude57:40 Staying Awake in Community59:50 Outro and How to Support UsAs always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram.We're on YouTube (if you're into that kinda thing): VOXOLOGY TV.Our Merch Store! EtsyLearn more about the Voxology PodcastSubscribe on iTunes or SpotifySupport the Voxology Podcast on PatreonThe Voxology Spotify channel can be found here: Voxology RadioFollow us on Instagram: @voxologypodcast and "like" us on FacebookFollow Mike on Twitter: www.twitter.com/mikeerreMusic in this episode by Timothy John StaffordInstagram & Twitter: @GoneTimothy

In this follow-up to their discussion of the Parable of the Ten Virgins, Jesse and Tony make a critical discovery about Matthew 25:13 that fundamentally changes how we should read Christ's eschatological parables. The command to "watch therefore" isn't primarily about staying awake—it's about preparedness for Christ's return. This episode explores the grammatical and theological connections between the Parable of the Ten Virgins and the Parable of the Talents, revealing how Matthew 25:13 functions as a hinge verse that binds these parables into a unified teaching on eschatological readiness. The hosts demonstrate how modern chapter divisions and translation choices can sometimes obscure the organic flow of Christ's teaching, and why understanding these connections matters for Christian living today. Key Takeaways Matthew 25:13 is a hinge verse, not an endpoint. The Greek grammatical structure (using post-positive connectors "therefore" and "for") links verses 1-13 forward to the Parable of the Talents, not just backward to the Ten Virgins. Sleep wasn't the problem in the parable. Both the wise and foolish virgins fell asleep. The issue was preparedness—having oil ready before the bridegroom's arrival, not staying physically awake. "Watch" means preparedness, not wakefulness. The better translation of the Greek word emphasizes alert readiness and preparation rather than literal sleeplessness. The Parable of the Talents explains what preparedness looks like. Christ intentionally connected these parables to show that watchfulness manifests in faithful stewardship and fruitful living. Christ himself made these connections. This isn't just Matthew's editorial arrangement—Jesus deliberately taught these parables together as a unified discourse on eschatological readiness. Sanctifying grace is non-transferable. The wise virgins couldn't share their oil because saving grace and the Spirit's indwelling cannot be borrowed or transferred between people. Eschatological ignorance is divinely ordained. Not knowing the day or hour prevents us from delaying obedience until the last moment, which was precisely the foolish virgins' error. Key Concepts The Grammatical Evidence for Connection The discovery that transformed this discussion centers on how Greek post-positive particles function. Both "therefore" (οὖν) in verse 13 and "for" (γάρ) in verse 14 cannot grammatically stand as the first word in a Greek sentence—they must connect to what precedes them. This means verse 13 isn't simply concluding the parable of the virgins; it's simultaneously introducing the parable of the talents. English translations that insert paragraph breaks between these verses may inadvertently suggest a harder separation than exists in the original text. When Christ says "watch therefore, for you know neither the day nor the hour, for it will be like a man going on a journey," He's creating a seamless logical progression: the reason for watchfulness is eschatological uncertainty, and the nature of that watchfulness is illustrated by what follows in the talents parable. Preparedness vs. Wakefulness in Translation Some English translations render Matthew 25:13 as "stay awake" or "keep alert," emphasizing the sleep imagery from the preceding parable. However, this creates a logical problem: if falling asleep was the sin, then both groups of virgins sinned, since the text explicitly states "they all became drowsy and slept" (v. 5). The better understanding recognizes that the Greek word (γρηγορέω) encompasses a broader semantic range including vigilance, preparedness, and readiness—not just physical wakefulness. The wise virgins weren't praised for staying awake; they were praised for having secured oil before the bridegroom's arrival. This preparedness enabled them to respond appropriately when the moment came, regardless of whether they had been sleeping. Translating with an emphasis on sleep therefore misses Christ's point and artificially seals verse 13 off from the explanation that follows. The Perseverance of the Saints in Action This parable sequence reveals an often-overlooked dimension of the doctrine of perseverance: believers must actually do the persevering. While the Holy Spirit enables, empowers, and ordains our perseverance, He doesn't persevere instead of us—He causes us to persevere. The wise virgins' preparedness wasn't passive; they actively obtained oil before it was needed. They prepared for both the bridegroom's arrival and the potential delay. This illustrates that Christian preparedness isn't anxious vigilance or frantic last-minute effort, but the steady, Spirit-enabled work of sanctification, growing in grace, abiding in Christ, and maintaining readiness over the long haul. The Parable of the Talents then unpacks what this looks like practically: faithful stewardship, productive kingdom work, and diligent use of what God has entrusted to us during the time of waiting. Memorable Quotes The difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's whether or not they were prepared for the eventual coming of the bridegroom. - Tony Arsenal When God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, a special bond is created that is very real. - Jesse Schwamb Christ himself has strung these different parables together... Christ was the one who decided that the parable of the talents was a proper explainer for the parable of the wise and foolish virgins. - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: Welcome to episode 495 of the Reformed to Brotherhood. I'm Jesse.  [00:00:14] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:18] Jesse Schwamb: Hey brother. So sometimes the episodes just seem to write themselves, and I say that of course, tongue in cheek from my full providential register. But in the last episode, we went over with great detail, the parable of the 10 virgins, or the 10 bridesmaids found in Matthew 25. And I think we did all the things that we were supposed to do, like contractually. We made really good oil puns. We talked about Petras song, midnight Oil. We talked about 10 bridesmaids, five Ys, five foolish. They're all waiting for the bridegroom who is late because he operates on divine timing. The foolish five run out of oil and begged the five whys to share theirs. The five whys decline, because sanctifying grace is non-transferrable. This is not a potluck. We went through all of that stuff and then what happened is we turned off the microphones and somehow you and I started a, a new conversation about this thing still. And we thought there's more to say and we didn't even expect it. And incidentally, it all hinges on a single word. Yeah. So we're gonna come back to that on this episode because we couldn't help ourselves. And I say that because we couldn't help ourselves. We literally kept talking about this long after the episode had ended. So we wanted to bring it back and it's something new. I think that you and I were really pondering that's gonna be really, really, really good. Yeah. But the other thing that's really good is either affirming with something or denying against something that's the part of the conversation where we either affirm with something that we think is underrated, really exceptional, that we wanna recommend or we deny against something that's just not that great. So Tony, what have you got for us today?  [00:02:04] Tony Arsenal: I'm gonna phrase this in a very particular way, of course, and then I'll explain why I'm phrasing it that way. I'm starting. Great. Um, I am affirming adult baptism upon a profession of faith, and I say it in that particular way. Sure, of course. Um, because I often hear, and I've heard, I mean, I've heard Presbyterian pastors say this, um, I've heard, heard it said that Presbyterians do cradle baptism too. And, uh, and sort of like, sometimes it's kind of in like a, I'm trying to like build a bridge with a, a cradle Baptist. Sure. Um, I actually object to that because the, the basis on which an adult is baptized in a Westminster covenant theology framework is different than the basis, uh, on which a believer is baptized under a traditional Baptist credo, Baptist position. Right. So I'm affirming adult. Profession of faith, baptism or adult baptism upon a profession of faith. Um, and the reason I'm saying that is because my wife and I had this opportunity this morning to go to another church to visit, uh, a friend of ours. It's actually a friend of our son's, which is crazy to say. He's four years old. A friend of our son's from school, his mother, um, who is a Christian, um, but had never been baptized, was being baptized at her church today. And so we got an opportunity to go to their church. It's a church we've been to before. It was not like a brand new church or any, like, super far away. It's a church we've been to before. Um, so we got to go to church and then we went over to the local sort of like swimming hole. Uh, like there's this little, uh, like recreational area called stores pond, I'm sure. Just I know you're familiar with it. Oh,  [00:03:38] Jesse Schwamb: yeah.  [00:03:39] Tony Arsenal: Um, and they did sort of like a testimony ceremony and, uh, all of the baptizes, I don't know if that's the right word, but all of those being baptized. Uh, I would normally call them catechumens, but I don't think that actually that applies here. But all of those being baptized, uh, got up and gave their testimony. There was eight people being baptized, which was fun to see. Um, of course all adults. This is a Baptist, um, a Baptist church that we were visiting. And then we walked over to the, over to the lake and they dunked him in there. And, uh, it was really great to see. And the reason that I'm affirming adult baptism upon a profession of faith, um, uh, is because it's really quite beautiful, right? I think we've, we just recently talked about this, um, and I'm sure we'll talk about it again at some point in the future, but we just recently talked about a baby baptism at my church that, uh, is beautiful in its own right for its own reasons, and it's got its own theological, uh, underpinnings and theological elegance to it. But there's also something just very beautiful about an adult who either has come to faith, um, and I don't, I don't know, um, this woman very well, like I, she's another mom at, um, at Agie school. And so our kids go to school together and so we interact with her periodically at like drop off and other times and they've been over to the house. I don't know her, well, I heard enough of her testimony today to know that she was kind of a nominal Christian. Uh, and they actually started going to church because in order to bring their son to the school that, um, they wanted to go to, which is, uh, the school that my son goes to, the school that your father teaches at, um. You have to have at least one parent needs to be a Christian, needs to be a regular attender, a regular member of a church. And so they, they joined a church, um, to be able to fulfill that requirement. And either, and, and again, I wasn't, I was watching the kids, um, including her son while she was doing this. So I was only kind of hearing with one ear. So either she was a nominal Christian and was kind of like renewing her faith or she was coming to faith for the first time. I'm not sure. But in either case, she had not been baptized previously that I know of. I didn't, I mean, I guess maybe she was baptized as a baby or something, I don't know. But, um, she was being baptized today upon a sort of a new profession of faith or renewal of faith, and it's just very sweet to see. The emotional investment that occurs when someone is recognizing that God's promise is being sealed on them. Right. And I don't know that, I don't know that a lot of traditional Baptist, and this is a pretty like plain Jane Evangelical church. I'm not sure that a lot of evangelicals would really recognize or use that language. But I also think there's an intuitiveness to it that like this is a sign that God gives us. It's gotta be a sign of something. Right. Um, it's not, this was a church that brought sort of broadly Calvinistic part, the baptism of house was actually adopted or adapted from, uh, a modification of question, one of the Heidelberg catechism. So I warned my Presbyterian heart, um. So they're in a context where like covenantal language is not foreign to them, even if it's not the primary structure that they're using. But it was just very sweet and kind and a, a really encouraging, uh, opportunity for the body of Christ to gather. Uh, it was a little bit chilly. It was raining actually, and people, anybody, like everybody was out there and, and in the rain, most people didn't have umbrellas. And you know, people's hair is wet and their clothes are getting wet and nobody cares. Nobody is bothered by it because there is some baptism going on. There's some, uh, some new birth in a roundabout sense and some yes, uh, some, some signification of that new birth in a very direct sense. So that's what I'm affirming today. Adult baptism upon a profession of faith, uh, with an asterisk in a covenantal mode. That's, that's my very specific, very technical affirmation today.  [00:07:19] Jesse Schwamb: There's also something about that's just special. Again, it's not prescriptive, but there's something special about those open water baptisms too. Oh  [00:07:27] Tony Arsenal: yeah.  [00:07:28] Jesse Schwamb: I mean,  [00:07:29] Tony Arsenal: yeah, it was like super picturesque. It was like, I felt like I was on the Jordan with Town of Baptist, like the, like, it was like a, that classic like Baptist minister standing in the water, like it was very right. Very, uh, it looked staged, but I don't think it was, I think it just was actually this, that genuine scenario. [00:07:44] Jesse Schwamb: Right. So, yeah. Yeah. And that's like a beautiful thing. Like we're saying, oh, we're not trying to get into the particulars. It's just to appreciate, I think all of those details. I myself was baptized by my father in a pond and it was glorious. That was, that was special. And there was something about the occasion and the environment as well that was special to me in that. But you're right, like in that Baptist mode, I, I think when it's like properly administered, when it's really appreciated and the theology is rich and richly exemplified in what's happening there to, it's hard not to be moved, I think in the Christian heart, not to be warned by seeing somebody go down into the water to come up into this representation of new life in Christ. I think regardless of your convictions on this, it's hard not to be moved by the power of the spirits.  [00:08:25] Tony Arsenal: Yeah.  [00:08:26] Jesse Schwamb: And the sign and seal being delivered to God's people. In a profound way. So whether you're a Pado or Cradle Baptist, I think it really is difficult not to be moved. And especially in an environment like that, you love to see it, right? I mean, this idea of of, um, being able to come to the Lord because he's called you and whatever season of life that is, and then to follow an obedience into baptism is a glorious thing that we should all celebrate. So I love this idea of people on a chilly day in New Hampshire standing in the rain saying, give us the baptism. Like let, let us see the Holy Spirits working through the lives of the people in our midst. Let, we wanna be a part of that. We wanna celebrate that we're here for that.  [00:09:07] Tony Arsenal: Yeah. Yeah. It was just a, it was just a very, very sweet, like, I, like I said with, when we were talking about the, the baby baptism at my church, it's, there's just a, there's a sweetness to it. It's, yes. It's almost like, um, I've never been present for the birth of someone's child other than my own. Um, I've been at the hospital, uh, so meeting the family and the, the baby like very shortly after birth, but I've never been actually there. But there's something reminiscent to that, whether it's a baby being baptized or an adult being baptized where it's, it's just this sort of sweet moment of introduction to yes, this person with, um. To varying degrees depending on the theology, underlying baptism. But this person with a very real new identity that they have been given, yes, it's, it's, the old has gone, the new has come new creation in Christ. Um, whether, you know, I, I don't affirm baptism or regeneration, right? That's not a reformed position. But whether you have a, a position of some form of baptismal regeneration or baptismal efficacy, which is where kind of the, the reform tradition tends to fall, or even just, uh, I say just, I don't mean just in a peor sense, but like, even if, if what's going on is, is entirely a symbol that you know, is being applied to a person, there is a new sense of identity. There's a, there's a, a mark, a, a physical mark that it isn't persistent like circumcision, but it's a physical mark being applied, a visible mark being applied to, to the person claiming them as God's child. Um, and, and there's something very sweet and genuine. And, and to see, like, just to see, like I said, the, just the emotionality. And not a crass like emotionalism, but a genuine, heartfelt, emotional moment that someone is going through like a real, genuine emotion, um, is also not something we actually see that much in the world anymore, which is, it was nice to see. Anyway, I could, I could blather on about baptism and, and adult baptism and baby baptism and how great it is. Uh, God knew what he was doing and he, he gave us this beautiful symbol. So next time you have an opportunity to experience a adult baptism upon a profession of faith in a covenantal mode, uh, than you make sure you take advantage of that.  [00:11:14] Jesse Schwamb: Yeah. You know what it's like for me and certainly I, baptism is way more profound, uh, than this example I'm about to give. But there's something within me that feels similarly or appreciates in a similar way when you're participating or just viewing a wedding. Yeah. Isn't there? There's that new identity. There's the vows and the covenants being made and promises being given and that that's just like a really meaningful, profound thing. And then like, you know, a thousand times, a million times, that is to participate or to witness again, baptism. And in my own church, which is Cradle Baptist, the one I attend, baptism, I'll say it this way in like this most trite way again, is like a super big deal. And one of the things I really appreciate is when that person, after they've given their testimony and they've gone down into the water and they come back up, our congregation goes like wild. Like just wild in celebration. Yeah. And at first I was like, wow, this. This seems like too much. Guys, can we take, can we take it down now? Just the Lord's day after all. And then I was with you in the sense of like, really, it's like we, you and I have talked so much about like the, the way in which you're trying to sometimes manufacture or theologians try to bring in some sense of emotionalism to kind of convey some kind of like, really, so I can demonstrate that I have a heartfelt and genuine commitment and love for God and Christ and you know, we can leave that as it is right now. Here is a place where I think that celebration is like just wholly and totally appropriate.  [00:12:36] Tony Arsenal: Yeah.  [00:12:36] Jesse Schwamb: And so I love that there's genuine enthusiasm and excitement over those things. And you're genuinely gonna get that more in the kind of traditional Baptist mode of this thing. I'm just saying celebrate where you celebrate, you know, get in where you fit in. Yeah. And so I think that your admonishment to us and affirmation there is really good. Um, totally about that. And all the better if you can do it in a, on a rainy day in a pond in New Hampshire. That sounds like a glorious spot.  [00:13:02] Tony Arsenal: Yeah. Yeah, it's, it was interesting. It was good. It was a good time. Jesse, what do you got for us tonight? [00:13:07] Jesse Schwamb: I'm also gonna go affirmation, and I think we can file this one for me, under seeing the power of God in his, that power demonstrated in his transcendence and in his eminence. All our timing is gonna be off on this, but there's a certain compulsion I have to report back to everybody. And that reporting is really on my wife who did undergo some surgery this week. And I'm about to say a bunch of things medically so you can, I mean, there's nothing in here like grotesque, but I say that because somebody might be like, wow, you're seeing a lot of personal things. I have her permission to share all this. But of course some of you may remember, she spoke on the podcast, I dunno, like a half dozen episodes ago. Go back and listen to that. She talks about her medical journey, but she just had this big surgery. And here's the reason why I want to report back. I sense that when God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, that like a special bond is created that is very real. So I think when somebody comes to their brothers and sisters and says. Would you pray for us? Would you pray for me? That's not just an act. I think of vulnerability. It's one of of truly seeking after what God desires for his people to help and to intercede for one another. And there's something special about that. And then equally special, and I think binding is when people say, yes, I will pray. And they make themselves committed to doing that. When that relationship is established, what I think is like mutual accountability, mutual yielding to one another, mutual submission. The lovely thing about that is I think there ought to be a reporting back. I really feel highly convicted about that because so many people, including those in the from Brotherhood hanging out in the Telegram, TT Me Reform Brotherhood, they have prayed for us. My church has prayed, my parents have prayed. You have prayed. So many people have prayed. And so my wife did go undergo an 11 hour surgery just two days ago. And uh, I can say that that surgery, the doctors, the three surgeons who are working as part of this interdisciplinary team, this multifactorial, multidisciplinary team, were able to accomplish everything that they wanted to do, which was a wild accomplishment. And it was more intense than they thought it was going to be. But I can say to you very, very clearly, very cogently that, uh, God was in the midst of all of these things in a mighty and powerful way. Now, I know people are prone to say that kind of thing. I'm saying it because it was all exceptionally real. Not only as I sat there waiting for the next updates in the waiting room, did I really sense a peace of God that I haven't felt before, even in all of my wife's previous surgeries, when this was the most uncertain, this was the biggest, the highest risk that was all real. But at the very end, and I'll, I'll spare a lot of the details, uh, but at the very, very end when the surgeon reported back to me all the things that they did, which included having to take out a portion of her bowel and stitch it back together again, because she had some endometriosis that had embedded itself in there and that was unknown to them. You can't see that stuff in an MRI and yet God ordained that the right surgeon, the right preparation would be in the room and ready to go if something like that occurred and it did. That she had a full hysterectomy, which we were praying that it would be lack laparoscopic because they were concerned they would not be able to do it that way. And God answered that prayer that she needed to have her ureter, the thing that connects your kidney to your bladder, that also was filled with endometriosis. It had to be resectioned and repaired. And it was that the end of all of this, what the main doctor kept saying to me was, we wanted to put your wife in a position where her anatomy would determine the outcome and that you would have all of the skilled persons in the room to provide the best care, the best expertise possible. And what he said to me at the end is, it's strange things just kept breaking her way. And I said, well, I can tell you why that is. That's because God was answering the prayers of so many people who are praying for her. And so I'm so thankful for everybody who's prayed. She's in a critical time of healing right now. Our prayers now are turning to just that God would solidify the work that he has already accomplished, that there'd be no complications, that all the things that they did, and they did a lot of things. The surgeon in fact said to me at the end, it's gonna feel like she got hit by a truck. And that's actually not a bad description of what we did to her. And so the next days are the ones where we're really pleading for God to do this kind of miraculous healing that he started by providing all the things that he's, he's already done. I, as a husband, cannot be more thankful, more grateful, without words for everybody who has prayed. Uh, for my parents, for you guys, Tony, for all of our friends who reached out for so many people, I've realized I have a part-time job now just answering text messages, uh, on behalf of my wife for those who desperately are loving her through prayer. And again, I think I'd affirmed before. I'll say this very quickly, about the elders praying over her. About what a sweet time that was. Not only did that happen, but uh, unbeknownst to me until a little bit later on in that day did I learn that a bunch of women in the church had taken it upon themselves to schedule an 11 hour block where there was gonna be somebody praying every hour for my wife. And, um. Man, if, if, if this is not what the family of God does for one another, I don't know what they do.  [00:18:35] Tony Arsenal: Yeah.  [00:18:35] Jesse Schwamb: So I'm so grateful. Thank you for everybody who has prayed. I also don't want to testify. That's the power of God and his eminence. And his transcendence is just unreal loved ones. It's unreal, it's otherworldly and he comes in power when his people pray. He does good work and it's very James one. There's a lot that even as I'm worried now about the outcome of this surgery and how it will play out, that I can still somehow truly count it all joy, because it is God who does these things in our lives to test and to prove out our faith and our love towards him, because he's in fact good. And I'm just testifying to that goodness in the midst of this difficulty. So wherever you are at. For whatever it's worth. And I think it's worth a lot. God is faithful. He will do the work that he began, and he will meet us when we need him, where we are at in his loving kindness because of his great mercy. So be encouraged by that. And again, my sincere gratitude.  [00:19:36] Tony Arsenal: Yeah. Yeah. I don't, I don't have much that I can add to that. I mean, I, I, I think, um, prayer is an undervalued commodity in the church.  [00:19:48] Jesse Schwamb: Yes.  [00:19:49] Tony Arsenal: And. As good and right as it is for us, uh, to pray when there's some big, um, big need like this. Um, and, and there's no, there's no, uh, dishonor or shame in asking for prayer in the big situations. I think sometimes too, like we forget that prayer is just as vital and just as important and just as powerful and just as meaningful and just as everything in the small things. Amen. Um, and, and I also think, you know, sometimes we, maybe this is just me, but like sometimes we go into, we go into a, a scenario like what you and your wife are going in and we sort of like prepare ourselves for. The hard providence to come. Like, I don't know if, if that's where you've been at, but I know when I'm facing things like this, um, I'm, I'm kind of like asking people to pray, expecting God to bring the hard providence.  [00:20:43] Jesse Schwamb: Yes.  [00:20:44] Tony Arsenal: Um, and maybe that's just a coping mechanism to sort of like get out in front of it in case he does. Um, but like that God, God doesn't, uh, how do I wanna say this? I don't think that God takes any particular joy in bringing the par, the hard providences. Mm-hmm. And I actually think he does take a particular joy in answering the prayers of his people unto good effect. Um, I think there's a particular joy that God brings when he, God has in his own divine accommodated, anthropo, pathic way, um, when he can make sure that everything just breaks the right way for his children. Right. In a really difficult, complex, long surgery. Um, and all of the butterfly effect elements of, of how all of those different things are gonna, you know, spread out. Right. I don't know if this surgeon's gonna come to faith because you attributed his success in this surgery to, you know, to, to God. I don't know. Maybe, maybe not. Um, but, but either way, there are a thousand, a million imperceptible little ways that God's providence flows out of these kinds of situations that we will never know. Um, and he, he takes great joy in answering the prayers of his people and. Yes, it's true that when God, when we ask God for bread, he does not give us a stone even when he gives us the hard providences, right? The hard providences are not a stone, but he likes to give us really good bread.  [00:22:10] Jesse Schwamb: Amen.  [00:22:10] Tony Arsenal: And I think at times, um, we, we sort of almost doubt that he is able and willing and joyful to do so. So that's more, I think, more a reminder for me than it is for anyone else. 'cause I, I have a tendency to prep myself for the hard providences, um, before they come and, and pray to that effect that God would comfort me in the midst of whatever trials is coming. Um, maybe I need to show a little bit more faith in a good God who gives good gifts, um, to pray and thank him in advance for the good providence is the, the easier the soft providence is that he has in store for his people as well.  [00:22:46] Jesse Schwamb: Well, I think we all need that reminder from time to time and I, again, I like where you've taken that. It is a good reminder to pray for the people that you love around you all the time, or just ask. What's something that you would like some prayer for, especially maybe something that you can't pray for yourselves through this time? I can't tell you how many times somebody has asked to pray with me or for me, and they pray in ways that just astound me. I dunno if that makes sense. Yeah. Like just, I get off the phone and I think, well, that was spirit filled because I didn't know that I needed to hear those words. I didn't know exactly like what needed to be stitched together in terms of the requests that would really minister to my heart and provide me encouragement. But course the Lord knows, and even in prayer as you're saying, he's giving that good gift to each other.  [00:23:35] Tony Arsenal: Yeah.  [00:23:35] Jesse Schwamb: When we pray with one another, when we pray for one another, it's just a remarkable thing that I fail to understand and I definitely fail to appreciate. So in this season of being able to see it very clearly as if like the clouds. Parted and I could see some of this power of prayer and what God does in prayer, what God does to us in the prayer of others. I can't help but testify again. I feel it is my duty to do so, actually. So be encouraged, loved ones that this is a powerful weapon that God gives us. I think you and I have said before, Tony, maybe we can also partly this into like another reform. A brotherhood bumper sticker. I said another, like, we have bumper stickers. We don't, we definitely should. At some point  [00:24:17] Tony Arsenal: we do have at least one cross stitch pillow floating around out there  [00:24:20] Jesse Schwamb: somewhere. That's true. Yes. We need to get our hands on that. And maybe here's something else we could add to it, which is of course, when, when we work, we work, but when we pray, God works. And so I've just been reminded of that over and over and over again. The situation, like you said in the big times and the small times, what a blessing, what God is like this, who cares. Who again, is what I've been thinking about is how high and lifted and transcendent God is, so that like he's not moved in, uh, in a dis, like a passionate way by this nonsense of our world. He's steady and steadfast. You know, Isaiah 26, like our God is an everlasting rock, and yet he's eminent in sending his son to identify with the kind of pain even my wife is in right now. In her time of trial and struggle. He is there and yet separated and so powerful that he orchestrates all the details himself. I mean, what God is like this.  [00:25:11] Tony Arsenal: Yeah.  [00:25:11] Jesse Schwamb: So this is the one to whom we get to bend his ear, as it were, and we'll avail ourselves of that opportunity. Always. You're gonna have to stop it, Tony. Otherwise, I'm, this whole episode is just gonna be me talking about, which would not be bad, I suppose, but me talking about how good our God is, I suppose we can talk about that actually in the context of Matthew 25. [00:25:30] Tony Arsenal: Yeah. You better watch yourself before you wreck yourself. Is that how it goes? But I did that, that took a month off of podcasting. I forgot how to do transitions. Not that we were ever great at transitions. It's just slamming into gear  [00:25:43] Jesse Schwamb: now. That loved one's a segue that you, you don't even know about yet. You didn't even get it. So let me help you try to get it. 'cause I, I wanna do this quickly, but of course it's always the best part of our conversations where we can get to the scripture. Let me read just the first, uh, 13 verses Matthew 25, and I'm gonna read them from the version that I read on the last episode because part of the fun of this conversation that Tony I had had subsequently was, do you remember what you said to me, Tony, about, about the, this, I don't wanna say the word yet, but this word. [00:26:10] Tony Arsenal: Yeah. I, what I remember is, um, feeling confused because I, I said, I thought this was like a Mandela effect kind of thing. Yes. We might have to, I'll explain briefly what that is in that I could have swore this word was in the, in the Bible. Like I was, it was so ingrained in my head that this was there. And then I'm trying to find it in my, my version that I'm bringing in. It's not there. And the obvious answer is it actually was there in the version that Jesse was reading and is there in many translations. Um, so we'll, we'll read the translation, uh, Jesse read, and then we'll talk about why not only why this is, uh, important in the light of our last conversation, but actually how it's important in light of what will likely now be the beginning of our conversation on the next parable, and in the next week or maybe two of, of the discussion of the parable of the talents here, or one of the parable and talents. [00:26:57] Jesse Schwamb: So this is Matthew 25, beginning in verse one. Then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the body groom. Now five of them were foolish and five are prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now, while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us. And you go to and instead to the dealers and buy some for yourselves. And while they were going away to make the purchase, the bridegroom came and those who were ready went in with him to the wedding feast and the door was shut. And later the other virgins also came saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you. Do not know the day nor the hour.  [00:28:02] Tony Arsenal: Yeah. Yeah. So the part of this, uh, passage that I was having, like a brain cramp on and couldn't figure out is actually verse 13 and, um. The reason this is important and ties in, and this is part of why Jesse and I after we sort of had like a second, the beginning of a second episode, following the last episode, um, wanted to come back, is that this, this verse in verse 13 actually makes, um, in effect it makes the second parable that we're gonna talk about the parable of the talent here. It actually makes that parable like an extension of the first one or maybe an explanation of the first one, or further clarification. I'm not sure. It, it links the two together in a way that's really significant. So we need to make sure we really understand. Verse 13, and I'm gonna read verse 13 in my translation to demonstrate kind of where I think the, the question starts and says, watch therefore for, you know, neither the day nor the hour. And what Jesse and I kind of like marveled at is, um, the word for watch, uh, it's actually the same word we get the name Gregory, for, uh, from, um, the, the idea of being wakeful or alert or not falling asleep. That's that's there in the word. Um, and, and I don't think it's a bad translation. I don't. I always, um, wanna be really hesitant to sort of like make an argument that you wanna like build an entire theological point on a translation or a mistranslation. I think those are really shaky arguments, and even more than that, I don't ever wanna make an argument that makes it so people feel like they can't trust their English bibles. So the, the difference between the version that Jesse read with, you know, statements of being awake or stay awake or be alert versus watch, or more generalized alertness language, which is I think probably a better, not, not that the other one's bad, but this is probably a better translation. And it's a translation decision that's trying to connect that verb back to something that was said about the virgins. Right, right. The, the virgins, um, and this is, this is where our conversation went, is actually the, the sort of like real time epiphany that Jesse and I had, maybe I just had Jesse new, the, the sort of like real time epiphany that both, both groups of virgins fell asleep. Right. And so being asleep is not the necessary, it's not the thing that makes the virgins foolish.  [00:30:35] Jesse Schwamb: Exactly.  [00:30:36] Tony Arsenal: The, the translation, I think, I mean, I'm not, I'm not, I'm not, not like a mind reader and I haven't read anything from the translation committees that explain that this is why they did it. But I'm, I'm, I think it's reasonable to think they translated in light of that wakefulness element of being alert because of the fact that the virgins fell asleep and they were sort of caught off guard when the bridegroom came. But the reason I think that's an over translation is exactly the dynamic we pointed out last week, falling asleep was not the problem,  [00:31:04] Jesse Schwamb: right?  [00:31:05] Tony Arsenal: What was, what was the problem was not being prepared. And so this concept of watch, therefore is more, I think is more about preparedness because of the fact that the parable is about preparedness, not about wakefulness. So when we wanna think about translations, yes, verse 13 comes after verses one through 12, but there's this little word therefore that connects this one with the next one, right? And so it's watch therefore for, you know, neither the day nor the hour. If that was the end of, end of the book of Matthew, right, right there, then that therefore would be like, because of what I just said, watch for, you neither know the day nor the hour, you know, neither the day nor the hour. But then in verse 14, it starts with four. It will be like a man going on a journey who called his servant and entrusted them through his property. That word for, that's another connecting logic word. So it's watch therefore, so like, because of what I just said, be alert, watch, be wakeful, be mindful, be prepared for, you know, neither the day or the hour. Four, because it will be like a man going on a journey, right? The reason you have to watch is partially, or the reason you have to watch is that you will neither know the day nor the hour. And the reason you will neither know the day nor the hour is because it will be like a man who's going on a journey called his servants and entrusted them to his property, right? So these two parables are connected and we have to sort of like understand what that watch word means and how it relates to the previous parable to understand now what it is that the next parable is trying to say and how the two relate to each other.  [00:32:45] Jesse Schwamb: I think that's right. It's like you said before, we talked about last time, it's not that sleep was the problem. That's not where the condemn nation comes in. It's merely that sleep revealed the lack of preparedness. Right. Like I suppose if you wanted to change it up, you could be like, and then they all played Uno for a while and the lambs were going strong and then suddenly the bride coon came out and it was like, okay, well it was the fact that all the lamps were still burning. Yeah. But as they were still burning and that time was passing and the bridegroom delayed, providentially, then it was only those imbued with that grace who already I prepared for that moment in time. Not that they were all playing Uno itself. So, which, which I know this is like my own translation, which is horrible, but. It is important if somebody thinks like we're overworking this.  [00:33:26] Tony Arsenal: Right?  [00:33:26] Jesse Schwamb: It's important, I think, because it, it's gonna set up the next stuff, which we're gonna get to, uh, I presume in the next episode. But this verse is, is like a, is like kind of like the keystone. It's, it constitutes like the entire moral conclusion of both this parable, but the other two that are just like it, that come before it in different ways. And of course it's like structurally parallel to a bunch of like mark and stuff that we may or may not get to. And then it echoes like the broader, all that discourse as well. So I was just looking up quickly, mark 13, in other words like where do we hear this same type of language? Where does it almost rhyme in our minds? And so if you go over just to mark 1333, and this is the parable of the fig tree. So we won't get into that there, but you'll see kind of like the same conclusion, the same, I kind of high and lifted point at the end. And this is where Jesus says, see to it, keep on the alert. For you do not know when the appointed time will come. So instead, really what we're getting at is there's all this language about watchfulness, like the, the present imperative in Greek. Keep on watching, be continuously a work, uh, alert, but it's not like watchfulness in this like anxious, vigilant, kind of nervous energy uncertainty, but it's the prepared readiness of one who has oil in the vessel and knows that the bridegroom is coming regardless of whether you fall asleep. [00:34:46] Tony Arsenal: Yeah. Yeah. And again, you know, the, the way that, um, the way that English translations are broken up into paragraphs and into, with headings and editorial content and chapter divisions and verse divisions, um, those things are all helpful and they're all really useful and I'm glad they're there. Uh, they're not inspired though, right? They're not the word of God. The, the, for the little, the little super script 14 before the word four and the little super script 13 before the word watch. Is not, it's not inspired and neither is the little, at least in the version I'm looking at on logs Bible start, neither is the little paragraph break that separates these two. So we, we can equally read and again, like I haven't done a full Greek exo treatment of this and maybe I should to, to know whether there is actually some real specific grammatical reasons why we would break these. There probably is, but we could equally read it saying, but he answered truly I say to you, I do not know you watch therefore for, you know, neither the hour or the day nor the hour. For it will be like a man going on a journey who called his sermon or we could read it, watch therefore for, you know, neither the day nor the hour for it will be like a man going on a journey. Right, right. We can, we can, the way that we read it, we can, we can clump verse 13 with what comes before it and sort of imply a full break or we can clump it with what comes after it and imply a full break before it. In reality, we shouldn't do either of those. Right. This is in, this is linked together in the, the Bible specifically to take these two parables. And pull them together. Right. Thematically, they're the same. They match, they, they have kind of this rhyming nature that like, there's, there's this theme of like, these people who have a specific task and they accomplish it to greater or lesser degree. And the ones who do it, right, the ones who do it well are rewarded in some sense because of their preparedness and their diligence. And again, I, I don't, um, I know that we can't overemphasize this because this is God's word, right? Right. The, the difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's, it's whether or not they were prepared for the eventual coming of the bridegroom, meaning that they had everything they need, not only to, um, and this is a, a real time realization I'm having here, not only to be ready when the bridegroom came, but to be prepared for the long haul until he came. Right. I think that's actually probably another big part of this pearl that we didn't even really talk about is that there's a, there's a, um. There's an implied statement here about the, the, um, perseverance of the saints in the fact that the saints have to persevere. Right? That's a corollary of the doctrine, of the perseverance of the saints, is that we actually have to do the persevering, right? Empowered by the spirit. Enabled by the spirit. Ordained by the spirit, of course, but that doesn't mean the spirit is the one who's persevering, right? Right. The spirit is not persevering for us. The spirit is causing us to persevere, but it's still us that he's causing to persevere. That's a major part of that. This next parable and, and we'll read, we'll read the parable here and then we'll get into some of the beginning part. I think this next parable here is really about like what does that perseverance look like? What does that diligence until the master comes, looks like. It's kind of like taking this, this period of time where the bride groom is delaying and the virgins all are becoming drowsy and sleeping. Well, what does that actually look like? What does it look like for the virgins who have gotten the oil ahead of time versus the virgins who waited and then had to go buy it? Well, the parable of the talents in this next passage shows us what it means to be prepared. And part of what it means to be prepared is to be diligently working to advance the kingdom of God diligently working to pursue and excel in righteousness, insofar as it depends on us, and insofar as we're empowered by the Holy Spirit. So these two, these two parables are linked together and um. Maybe we're falling into this trap a little bit, although I think because of the way we're kind of doing these, these passages in sort of organic fashion, rather than really insisting on sort of hermetically sealing off each parable, we have a tendency, I think to say like, this parable is this right? This parable is that. And we don't really ever talk about them unless you're in like a parables of Christ Seminary class or like you're reading a book on the parables of Christ. Um, if you're just sort of looking at popular teaching on parables or you're. Like a sermon series through the parables. I don't think you're gonna run into a lot that's gonna show these connections and relationships between the parables in the way that I think we're, I'm stumbling upon is maybe not right. But that's what it feels like. We're sort of like discovering in real time together that these parables are so organically linked to each other that we really can't seal them off from each other or we do some violence to the text.  [00:39:36] Jesse Schwamb: Right on. Yeah. And speaking of that whole life, whole preparedness, whole watchfulness, John Owen writes, in the mortification of sin, the whole of Christian living may be described as a preparation for eternity, mortifying sin, growing in grace, abiding in Christ, waiting for his appearing, which really strikes me as maybe a summary of like an umbrella of all of these parables of ones that we've just seen most recently and the ones that we're about to go into because. The ground for the watchfulness here is that like legitimate eschatological ignorance. This is like a deliberate, divinely ordained uncertainty. So of course, like knowing the precise moment would just tempt the flesh to delay until the last possible moment, which is precisely the error of the foolish virgins who assume that there was enough time to obtain the oil after that midnight cry. So all of this is happening right now. Like I, I do think this verse is just so critical now. It's like really a weird linchpin. It is like the capstone in a strange way of like the three parable sequence in the olive discourse, which we already talked about, the 10 virgins, the talents, and the sheep and the goats. Because it strikes me as you were speaking, Tony, what was coming to my mind is like each is almost escalating from, as it were, like a watchfulness to like a fruitfulness, to like a final judgment. And each of those are kind of building on each other. In other words, like there is a logical consistency and chronology to those things that Christ is leading us through. And the verse therefore doesn't stand alone. It's like this hinge between the eschatological warning of the virgin narrative and the productive stewardship demanded in the parable of the talents. And I think unless you see that here, it's like saying, listen, the watchful person does this. You know, why should you be watchful because of this example I've just given to you. So within that Oliver discourse, there's the exhortation to watchfulness, which occurs with that striking force. Stay awake, be ready, watch. And of course, I think we're just joining in all the reform exe and the pros who had this instinct of reading those with a unity. Yeah. The whole discourse is like the L, the Lord's own like pastoral Herman Hermeneutic, I guess on like Daniel nine or whatever. So like it is important, and I think it is maybe a bridge that, at least in my mind, I often didn't build or didn't seem necessarily because you're like, well this, this ends one. And the warning is to be watchful. And now here's something else. That's something interesting you should consider. Yeah. But really this is all one and the same, all, all. Maybe one like well like parable to rule all parables, like it's a single parable told in many sequential pieces.  [00:42:06] Tony Arsenal: Yeah. Which is something we saw before, right? Yes. And maybe, maybe not to belabor the point and, and again taking, take this in the context of me saying I never want to try to make an argument that you must be able to read Greek in order to profit from the scriptures. [00:42:20] Jesse Schwamb: Sure.  [00:42:20] Tony Arsenal: All of that said, it's very helpful to understand a little bit about how Greek works, even if you don't actually learn Greek. So for example, and here's, I promise you that this is not just me being nerdy about Greek. I'm looking at the ESV and verse 13 says, watch therefore for, you know, neither the day nor the hour. Right? So the, the command comes, uh, before the logical connector that sort of like, is explaining why, right? Because of, because of something. Right? When it's the thing that comes before, maybe it's the thing that comes after, usually it's probably before, but because of this thing, watch therefore for, you know, neither they or the hour, right? And then in verse 14 it says four. It will be like a man going on a journey. This is where I think understanding how Greek works a little bit is important. Both the word therefore and the word for. In Greek, which it's, it's therefore it's un OUN or omega upsilon new un and gar for four. Both of those are what's called post positive, and what that means is that it cannot be the first word in a sentence. So, um, verse 13 is translated very word order, literal watch. Therefore that ma matches the Greek very closely. Verse 14 is not right, right. Verse 14, if you translated it very literally would be like, uh, let's see. Would be. Just as for a man, and I get like, you can hear there, right there, why we don't translate it that way is 'cause it's really awkward, but it's just as for a man, uh, a man went on a journey or a man, um, going on a journey who called his servants. Right. The, the point of what I'm trying to say here though is that that subtle variation in the verb, the command coming first versus this post positive, logical connector coming first, that that sort of like gears your brain towards a certain conclusion. Right? Right. Watch, therefore we, we have a tendency to think like watch connects to the previous one. Right? This verb must connect us to the previous one, where the next one we see four being the beginning of a word, beginning of a sentence. We feel like that's the beginning of a new thought, right? This logical connector at the be very beginning of a sentence is like starting a new thought. The problem with that is, one, it doesn't actually match the Greek word order in both cases. Neither of these is the first word of the sentence, but let's just think of it in as a post positive and say that it should have been the first word of the sentence, but the Greek grammar won't allow it to be.  [00:45:00] Jesse Schwamb: Right.  [00:45:01] Tony Arsenal: That connector in both cases is linking us to the previous sentence, and that means both of these sentences are linking us to the previous sentence, meaning both segments of thought are linked to other together. Verse 14 is linked to verse 13, and verse 13 is linked to verse 12. There's no good grammatical reason that I can see with the 30 seconds of looking at it and the five semesters of Greek, right? Keep that in mind. I'm not an expert, but there's no good reason I see immediately from the Greek text, right? There are certain phrases and indicators in Greek that tell you like, this is a new segment of thought. I don't see those here. What I see is a very strong, strong, logical sequence of connection between 13 and 14, right? Therefore, watch for, you know, neither the day nor the hour. Well. Going back to our discussion about translating that in terms of sort of general watchfulness or preparedness or translating it in light of sleep. These are the things that are important for us to think about when we're reading English translations. 'cause this keys us off to what the, what the translators thought in terms of what belongs with what translators. Even though there's a paragraph break here in the ESV, the translation that says be awake or be, you know, uh, do not sleep like this language that's specifically connected to this, like not falling asleep aspect of watchfulness, they're signaling to you that this sentence belongs with the parable above it. Right. Almost exclusively. Right. Because there's nothing in the next parable that has anything to do with being awake or sleeping.  [00:46:35] Jesse Schwamb: Right?  [00:46:36] Tony Arsenal: Right. So, so by translating it as sleep language or do not sleep language, they're sealing it off from the parable that follows and they're kind of like making it this firm break in the text. That's not there in the Greek. That language is not there in the Greek. And it's, um, again, I think the sleep language, that's certainly a part of this word and it's, it's fine for us to interpret this word in light of the parable that came before it, as long as we're not letting that interpretation of it in light of the word that came before it seal it off from the next parable. And I, I worry that if we, if we think about it in terms of the sleepiness aspect of it, which again, there's already some contextual reasons why that doesn't make a lot of sense. Why would, why would Christ command to the people that are listening to him be about not falling asleep when falling asleep was not the problem in the, in the bearable He's told. Right, right. But the problem was, was be prepared. And it actually may be, this is also maybe an overt translation. A better translation might be, be prepared, therefore, right. Be alert, be wakeful, be be mindful, be uh, be on top of things. Right. Be ready for anything. Might be a good way to look at this. Be ready for anything for you. Neither know the day nor the hour. Four. It will be like a man going on a journey and called his servants and entrusted them to his property. So he tells the parable of the virgins, which is, is all about being prepared for the sudden, unexpected coming of the Lord after a delay, after he tarries. And then he says, for it will be like a man going on a journey. Well, what will be like a man going on a journey? The coming of the Lord, the coming of the bridegroom, the coming of the one, the promised one from the previous parable, the bride groom. For that will be like a man going on a journey for the day on the hour, which you do not know. That will be like a man going on a journey, I think. Um, and this will be the last thing I say before I, I let you jump in and, and we're getting close to ending anyways here. I think that, um, these parables are so often, uh, this parable about the talents and the parallels. I mean, there's several different par uh, parables that have to do with this theory. This sort of like scenario of like a master is giving some, some funds to his servants, or a man going on a journey. He's giving some funds to his servants and he expects them to make a return. Right? That's a, there's multiple parables that tell that same basic principle. This one here. Is an eschatological one, but I think it gets clumped in with the others in sort of this idea. And it doesn't hurt that the word talents has a meaning in English, right? It gets clumped in with these sort of like way of teaching this that's like Christ has given you some special abilities and some gifts, you better use it for his glory. Or you're all done. That's not really at all what this is talking about, at least this version of it. You might be able to make an argument for some of the others that that is about kingdom fruitfulness and, and to much is given, much is expected, right? That's the output of those parables. This one is really, it's explicitly about being prepared for this sudden arrival of the bridegroom, uh, after he delays, after he tarries. So that's all I'll say for now on that. I just, this is. This is why we had to do another episode, right? Like, because we couldn't do all of this Last week we started and we were like, we gotta push pause, save something for next week. This is one of those like realtime discoveries, realtime uh, epiphanies that I'm just like, I cannot believe I didn't see this in the text before, but I'm so glad that we're doing this deep dive. This sort of like long running slow burns through these parables because these are the kinds of things we're able to see when we really slow down and take our time.  [00:50:17] Jesse Schwamb: Yeah, it's that good old like crockpot theology. I'm with you. There is like in the next par we'll see a kind of manifest fruitfulness that comes from a preparedness and if, if we divorce that we're gonna get to the end of the next parable. And I think what we'd find is that, wow, the master seems super harsh here. Why is he so ticked off that the people with whom he entrusted all of these resources didn't do anything with them? It just seems like he's overzealous in saying, well, you just wasted a lot of things until you see like that full emphasis that comes all the way through these other parables in terms of the reason why. Then I think it starts to make more sense. So I did have to look it up like you're right, that the NIV has therefore keep watch. The King James version also is using watch, therefore. So if that's the emphasis, in other words, if the thrust is you ought to be watchful and prepared in all of your life for all the things preparing for Christ, doing the things in the work of Christ. Now it makes sense that to go away again and to have this time of not knowing when the perusia happens and being unprepared and unfruitful because you were not watchful, because you did not do the things you ought to have done and be making yourself again aware and vigilant in that awareness, then there's a problem. And that's like gonna be, I think, the full thrust of what's gonna happen that we're gonna see next when we look into this parable. I think it's important to remember that this parable is not as it sometimes is presented like an allegorize timeless moral maxim that's divorced from its eschatological referring. Yeah, the 10 virgins are figures of those awaiting Christ perusia. The oil is not some kind like vague symbol of like good works in a ian sense, but I think it's best understood as the reality of saving grace and the spirits in dwelling, which cannot be borrowed or transferred. If all of that is true. Then how does that manifest in daily living? What does that look like? And then what does that lead to on the day of judgment? All of that is to come for us, but it actually starts in this verse here in verse 13, just with the simple, very direct, but e expressly articulated phrase, be watchful or be prepared. Maybe like a better incidentally, like contemporary treatment would be like, don't sleep on this. Like, I like the word sleep in that context. Yeah. Which of course, when somebody says that to you, they're not actually meaning like, don't fall asleep now. But make sure that you're paying attention to this thing. Get after this thing, go and grab this thing, get a hold of this very thing. Make it your priority. And I think really that is what is Christ is after here as he moves us from one example into another. That's almost, again, to me like the manifestation or the outworking 'cause because one might ask, and maybe this is like a good question, he was anticipating, you hear that story and we're just used to like things moving, or like you said, like discreet chunks of text, which we appropriate for ourselves. We take out, it's almost as they have little boxes on the shelf and we remove that box. We look at it, we study it, we turn over, we put it back, and it's a little compartment place. And instead you can imagine, uh, as I could, I think if you were hearing this in the context of conversation, of teaching in this way, that you might say like, so what? Like be prepared for what, how do we get prepared? What does preparedness look like? And so that's what's coming for us next.  [00:53:34] Tony Arsenal: Yeah. And you know, the other thing I think that's, um, important for this parable, um, there are some places in the scripture in the, uh, in the gospels where Christ's teaching and nothing specific comes to mind. So this is. Hypothetical, but I know there are actual places. I just can't think of anything right off the top of my head. There are some places where sort of like discrete chunks of Christ's teaching are juxtaposed next to other discreet chunks. Sure. That's an editorial decision by the gospel author. Right. Matthew makes a decision to put this story next to this story, and we might see in Luke actually, it's slightly different. A good, a good example would be like in the temptation narratives, um, the order of the Temptations is different I think between Matthew and Luke. Right. And there's, there's an editorial decision that's made there and there's a theological reason. I don't know off the top of my head what it is. I'm sure I studied it in, you know, like gospels class in seminary. Um, that's not what's happening here, right? These are not two discreet chunks of text. That Matthew has decided to put together, right? Right. Christ is the one that says, watch therefore for you. Neither know the day nor the hour for it will be like a man going on a journey. Christ is the one who has decided, and this is one chunk of teaching. There's, um, like the Sermo

Hey Faith-Family! Welcome to the Beyond Sunday podcast at Calvary Bible Church – where we go beyond the Sunday sermon to explore some rabbit holes to bring Biblical truths to the surface. On this episode, we dive a little deeper into Matthew 24:29-51. If you would like to submit any questions or topics for us to consider for future episodes, please send them to podcast@cbcmj.com

There is an old custom to stay awake and study Torah all night on the eve of Shavuot. Many recite the Tikkun, a collection of readings from the written and oral Torahs. Where did this custom originate, and what is the reason for it?A fascinating discussion about the custom of staying awake on Shavuot Night

On The BIG Show today, we discuss milk, earthing and staying awake at the wheel! Connect with us on Instagram: @kiss92fm @Glennn @angeliqueteo @officialtimoh Producers: @shalinisusan97 @snailgirl2000See omnystudio.com/listener for privacy information.

A Cleveland woman doing 38 mph on Interstate 77 informed a state trooper that the open cup of liquor in her car was, in her professional opinion, a tool for combating drowsy driving.PRINT VERSION OF THIS STORY: https://weirddarkness.com/booze-keeps-me-awakeLook for this podcast on YouTube Music, Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and numerous other podcast apps. Get the full list of options here: https://pod.link/1078714736*No AI Voices Are Used In The Narration Of This Podcast*WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.#WeirdDarkness, #WeirdDarkNEWS

After a worshipful baptism Sunday, Pastor Andrew Nemeth teaches out of Matthew 26 on prayer. He reminds us of the words of Jesus in the garden to 'stay awake and pray,' lest the disciples fall into temptation. Listen to be encouraged to remain steadfast in prayer.

Jesus calls His followers to live with alertness and humble faithfulness. In a surprising twist, the master returns not to demand service but to serve. This parable reveals the heart of God and invites us into a steady life of obedience that is rooted in trust, not fear or urgency.⚫CONNECT WITH US:

Weldon Rutledge, from Maple City, Michigan, USAFor more inspiring ideas from The First Church of Christ, Scientist, be sure to check out our audio landing page at christianscience.com/audio.

DESCRIPTION The "Brain Rot" phenomenon isn't just about bad content; it's a symptom of a much more expensive problem: the erosion of human authorship. In this episode, we explore why the term "supposed deterioration" misses the mark on the very real physical and mental toll of drifting through endless feeds. We dive into the "Moment Between Drift and Choice" and discuss how tools like AI aren't the villains, but magnifiers of our own presence—or absence. Discover why the art of the question is disappearing and how to practice "Staying Awake" in a world designed to put your mind on autopilot. Whether you're an AI power user or a parent watching the "attention lag" in your children, this reflection offers a roadmap back to your own mind. We'll cover the difference between delegating tasks and disappearing from your own creative process. #BrainRot #DigitalWellness #AIEthics #Mindfulness #HumanAuthorship   Follow Dr. JC Doornick and the Makes Sense Academy:► Makes Sense Substack - https://drjcdoornick.substack.com ► Instagram: / drjcdoornick ► Substack: / drjcdoornick ►Facebook:  / makessensepodcast ►YouTube:  / drjcdoornick MAKES SENSE PODCAST Welcome to the Makes Sense with Dr. JC Doornick Podcast. This podcast explores topics that expand human consciousness and enhance performance. On the Makes Sense Podcast, we acknowledge that it's who you are that determines how well what you do works, and that perception is subjective and an acquired taste. When you change the way you look at things, the things you look at begin to change. Welcome to the uprising of the sleepwalking masses. Welcome to the Makes Sense with Dr. JC Doornick Podcast. SUBSCRIBE/RATE/REVIEW & SHARE our new podcast. FOLLOW Podcast: You will find a "Follow" button in the top right. This will enable the podcast software to alert you when a new episode launches each week. Apple: https://podcasts.apple.com/ca/podcast/makes-sense-with-dr-jc-doornick/id1730954168 Spotify: https://open.spotify.com/show/1WHfKWDDReMtrGFz4kkZs9?si=003780ca147c4aec Podcast Affiliates: Kwik Learning: Many people ask me where I get all these topics, which I've been covering for almost 15 years. I have learned to read nearly four times faster and retain information 10 times better with Kwik Learning. Learn how to learn and earn with Jim Kwik. Get his program at a special discount here: https://jimkwik.com/dragon OUR SPONSORS: Makes Sense Academy: A private mastermind and psychologically safe environment full of the Mindset and Action steps that will help you begin to thrive. The Makes Sense Academy. https://www.skool.com/makes-sense-academy/about The Sati Experience: A retreat designed for the married couple that truly loves one another, yet wants to take their love to that higher magical level. Relax, reestablish, and renew your love at the Sati Experience. https://www.satiexperience.com   0:00 - Intro 2:15 - Brainwashing 6:01 - Inspiration for the conversation - My Kids and their future 9:46 - Brain Rot 15:01 - Attention Lag 18:01 - The Real Problem isn't the scroll its the drift. 19:28 - Digital Mindfulness 21:30 - AI as the Creator vs. Assistant / Collaborator 24:01 - Cognitive Friction 25:44 - Emotional Fitness 26:50 - Intentional Boredom Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Some weeks, the hardest part isn't the work — it's trying to rest while the world keeps shaking. We start with a real check‑in on sleep: one of us finally getting a full night, the other staring at the ceiling at 2 a.m., and how the news cycle keeps creeping into our bodies no matter what routines we try. From there, we move into the killing of Alex Pretti by ICE agents. We talk about the footage, the shifting excuses, and the dangerous idea that brutality equals strength. Flawed or not, people are still owed due process. Shooting someone who's already subdued is a failure of policy and a failure of basic humanity. We also share the concrete actions we're taking — calling senators, pushing back on Trump supporters excuses, and staying engaged without letting outrage take over our nights. Then we pivot to media literacy. A glossy Melania‑focused film is making the rounds, and we break down how it avoids facts while selling a carefully controlled narrative. We talk about why propaganda thrives when people are exhausted, and why clarity and community matter more than ever. And because we all need a place to breathe, we shout out the documentaries and PBS gems that actually inform instead of inflame.If you've been wired, worn down, or trying to balance rest with responsibility, this conversation holds space for both. We're building boundaries, choosing better stories, and turning that restless energy into steady, meaningful action.Thank you for stopping by. Please visit our website: All About The Joy and add, like and share. You can now watch the livestream version of the show on YouTube at @CarmenLezeth You can also support us by shopping at our STORE - We'd appreciate that greatly. Also, if you want to find us anywhere on social media, please check out the link in bio page. Music By Geovane Bruno, Moments, 3481Editing by Team A-JHost, Carmen Lezeth DISCLAIMER: As always, please do your own research and understand that the opinions in this podcast and livestream are meant for entertainment purposes only. States and other areas may have different rules and regulations governing certain aspects discussed in this podcast. Nothing in our podcast or livestream is meant to be medical or legal advice. Please use common sense, and when in doubt, ask a professional for advice, assistance, help and guidance.

Rami Naim shares from 1 Thessalonians 5 on the dangers of falling asleep spiritually and how we can stay awake praying without ceasing until the second return. يشارك رامي نعيم من ١ تسالونيكي ٥ عن مخاطر النوم الروحي وكيف يمكننا ان نسهر مصلّين من دون انقطاع الى وقت المجيء الثاني

The Christian owes the debt of love to others. It continues until the day of Jesus' return so we must stay awake and watch for His coming.

Listen in as we draft the best parts of Christmas, predict the College Football Playoff, and visit Dolly Parton's Stampede.---Additionally, Dane gets sick for no reason and Samuel gets convicted for staying up too late.---If you want an Until Next Week Podcast shirt shipped to you for $30, email untilnextweekpodcast@gmail.com or DM us on Instagram. ---Please follow our Instagram & TikTok to stay updated on all things podcast and make sure to send us a voice message via Instagram DM to be featured on one of our next episodes.https://www.instagram.com/untilnextweekpodcasthttps://www.tiktok.com/@untilnextweekpodcast---Please leave us a 5 STAR REVIEW on both Spotify and Apple for a chance to be mentioned on a future episode.---SUPPORT DANE: [Please send us a DM with your name and amount if you decide to donate for tracking purposes] https://hillcityglobal.managedmissions.com/MyTrip/danebiesemeyer1---GET $5 OFF THE BEST LISTED DISCOUNT FOR 2 FRIDAY PICKLEBALL PADDLES: [USE CODE SAMUEL 14434]https://www.fridaypickle.com/discount/SAMUEL14434---Key words for the algorithm: Clean Podcast, Clean Comedy, Friday Pickleball, Ghostrunners Podcast, Correct Opinions Podcast, Tim Hawkins Podcast, Becoming Something Podcast, Youth Group Chronicles Podcast, Almost Athletes Podcast with Dude Perfect, Green Bay Packers, Dallas Cowboys, Fantasy Football Miracle, David at Sight and Sound Theatres, Merry Christmas, Christmas Shopping, Staying Awake, Patrick Mahomes ACL, Micah Parsons ACL, Philip Rivers Health Insurance, Cancun Vacation, Vicks VapoRub, and Jake Paul's Broken Jaw.

In this episode of Uncommon Sense, I'm discussing my changing views on Israel, Donald Trump, and Candace Owens and why principles grounded in Scripture must always matter more than personalities.I'll discuss how easy it is to get swept up in political figures, influencers, and movements… all while forgetting that God alone is who we should be following. The devil is just like a stalker prowling around, watching, scheming, seeking someone to devour. And in these chaotic times, he's using deception, manipulation, and emotional brainwashing to pull people into confusion and ultimately into Hell.In this episode, we're talking about how the synagogue of Satan is operating openly today, pushing narratives meant to distract and divide. I am urging my listeners to stay anchored in the Word, remain spiritually alert, and refuse to be seduced by personalities, platforms, or “conservative celebrities” who very well may not be aligned with God's truth.Ultimately, we all need to return to the Bible (now more than ever) and to guard our minds and souls as the days grow darker and darker.--https://www.bible.com/

Homily for the 1st Sunday of Advent (November 30, 2025) Total Time: 11m11sQuote from Pope Benedict's December 8, 2009 Address in RomeMary Immaculate helps us to rediscover and defend what lies within people, for in her is a perfect transparency of the soul in the body. She is purity in person, in the sense that spirit, soul and body are fully consistent with one another and with God's will. Our Lady teaches us to be open to God's action and to see others as he sees them: starting with the heart. And to look at them with compassion, with love, with infinite tenderness, especially those who are lonely, despised, or exploited. "Where sin increased, grace abounded all the more".AI Notes (Click HERE)Restore The Glory WebsitePints with Aquinas Website

Jonny Hughes shares on the importance of staying awake to what God is doing and what he is wanting to do, especially in light of the quiet revival.

Staying Awake (East Centre) Speaker: Sandra Chi Scripture: Matthew 24

Staying Awake (Woodlands Centre) Speaker: Benjamin Sun Scripture: Matthew 24

In this week's episode, Dr. KellyRae pulls back the curtain on one of the most powerful emotional manipulations happening in our society today — the creation of “the villain.” From politics to the media, from social feeds to family tables, we're being conditioned to fear, divide, and defend. But what if the real power isn't in picking sides — it's in staying aware? Drawing a striking parallel between abusive relationship patterns and the emotional manipulation happening on a collective scale, Dr. KellyRae explores how fear is used to control and how awareness breaks the spell. You'll learn: ✨ How “manufactured villains” keep us distracted and divided ✨ Why your nervous system can't tell the difference between past trauma and present triggers ✨ How to move from reaction to reflection and reclaim your calm ✨ And how connection — not outrage — is the most powerful form of resistance This episode isn't about politics — it's about psychology, awareness, and remembering our shared humanity. Because when we stop feeding the noise and start tuning into truth, we heal not just ourselves… but the collective.

Trusting God in TemptationIn the Lord's Prayer, we ask, “Lead us not into temptation.” Yet Scripture promises that God never tempts anyone (James 1:13). Why, then, do we pray this way? Peter helps us see the answer. He once boldly declared he would never deny Jesus. Jesus warned him that Satan asked to sift Peter. Christ predicts that Peter will deny Christ 3 times before dawn, and Peter denies Christ 3 times before dawn. Peter knows that Satan, like a roaring lion, prowls unseen, seeking to devour us. Even Adam and Eve, created good, fell to his crafty lies despite setting an additional boundary around the tree. God only told them not to eat it, but they added, “We are not to touch it” (Genesis 3:3). Our own hearts are weak; we cannot stand in our own strength. But this prayer is our humble cry: Lord, hold us fast. Our Weakness and the Call to SobrietyThe Catechism honestly admits human frailty: we cannot withstand our enemies in our own strength. Like Adam and Eve in the Garden, or Jacob wrestling with God, we learn that true strength arises only when we cling to the Lord in our weakness. To be “sober-minded” is to maintain spiritual clarity. It is to have the humility that we are not strong enough. It is to have the humility and wisdom to see through the devil's lies. It is to have the humility and confidence to depend upon the grace of Christ. This sober watchfulness keeps us humble, prayerful, and aware that our enemy's attacks often come in subtle, enticing forms.Staying Awake in PrayerPeter urges us to be sober-minded and watchful. A clear mind fixes on Christ's grace, not our plans or power. Jacob spent a lifetime scheming to seaize God's promises by his wit. Then God touched his hip and left him limping. Only then did he cling to God in weakness. So we watch and pray, not trusting our resolve, but leaning on the One who prays for us. Jesus warned His sleepy disciples in Gethsemane: “Watch and pray that you may not enter into temptation.” Daily, we bring the same plea: Keep us awake, Lord. Keep us close. God calls us to humble ourselves under His mighty hand, trusting that He is our shield and defender. To cast our anxieties upon Him is not weakness but faith—resting in the One who cares for us.Firm in Faith, Secure in ChristThough Satan seeks to destroy, he cannot snatch God's people from His hand. Christ has already overcome. Each day we pray for grace not to fall, and we look to the One who restores and renews His children. Our trials refine our faith like gold in the fire, teaching us dependence on God's strength. As we resist the devil by standing firm in faith, we remember that Christ Himself prays for His people, upholding them with unfailing love. In Him, we are safe. He shielded Elijah, restored Peter, and refines us through every trial. One day, Christ will visibly crush the lion under our feet. Until then, we pray, we trust, we move forward believing that we are held safe in the Shepherd's grip. We remember that Christ Himself prays for His people, upholding them with unfailing love. In Him, we are safe. So, we are not crippled, but empowered as we ask God to defend us, protect us, and keep us from temptation. We are free to rest in him and do his will. Let us live as living sacrifices as we walk in our shield and defender.

1 Thessalonians 5:1-11 | Jacob Ng28 September 2025

Follow along with our sermon notes here: https://www.thehubcitychurch.org/note/world-upside-down-staying-awake-acts-201-16/

See omnystudio.com/listener for privacy information.

After the chaos subsides and the big milestones are behind us, what comes next? In this episode, we hear from Kevin, who's seven years sober and thriving in his family life—yet feeling the quiet pull of complacency. Together, we explore what it means to keep growing when the emergencies are over, the structure softens, and the old demons aren't banging at the door. Join us as we discuss strategies to reignite your sense of purpose, cultivate new forms of spiritual and personal growth, and avoid the drift into stagnation. Because recovery isn't just about surviving addiction—it's about discovering how to truly live.

As a path to eternal vigilance and ultimately, cessation of suffering, Ramdev encourages us to tune into the present moment during times of mundanity and neutrality. In this episode, RamDev offers a balanced perspective on:Practicing awareness during neutral, mundane, or transitional momentsThe four Buddhist foundations of mindfulness (body, mind, feelings, dharma)The three Buddhist characteristics of existence (impermanence, suffering no self)Working skillfully with neutral states so that we are prepared for both joy and adversityEmbracing eternal vigilance as a tool for inner transformationObserving the process of thinking instead of getting caught in thought contentAsking the powerful question: “How alive do I want to be?”Practicing loving-kindness (metta) and checking in with our inner states and levels of connectednessShifting our mental habits to move from unconsciousness toward greater conscious awareness“What I notice, if I am not paying attention to neutral states, that almost always there is this eternal monologue going on and it's a way of the ego saying ‘I'm here'. One of the most direct practices I have found for not getting lost in that inner monologue during so many of these neutral moments is learning the practice of watching the mind—Not what you're thinking about, but being aware of thinking itself.” – RamDev See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Adventures in humility.

This conversation is based on a sermon titled, "Staying Awake," from Rev. 16.

Get ready for the most revealing WrestleMania episode yet! WWE Hall of Famer Devon Dudley pulls back the curtain on the biggest wrestling event of the year, giving you an unprecedented look behind the scenes. Join Devon and Duke Loves Rasslin as We dive deep into the chaos, excitement, and raw emotion of WrestleMania week!WrestleMania Week Uncovered: Experience the energy of WWE RAW and SmackDown leading up to the grandest stage of them all through Devon's insider perspective.The Wrestler's WrestleMania Morning: What's it really like for a Superstar on the day of WrestleMania? Devon details the routines, the anticipation, and the focus.Staying Awake on the Grandest Stage: Learn the secrets of how Superstars stay energized and ready for their monumental matches.The Roar of the Crowd: Feel the electric atmosphere as Devon describes the unforgettable sensation of stepping out in front of the massive WrestleMania audience for the very first time.Inside the Match: Gain insight into the in-ring experience, the adrenaline, and the strategic thinking that goes into a WrestleMania performance.Walking to the Back: What are the immediate emotions and reactions after a grueling WrestleMania match? Devon shares his personal experiences.The WrestleMania Afterparty: Get a glimpse into the celebrations and camaraderie that follow the biggest night in wrestling.The Raw After WrestleMania: Experience the fallout and the unpredictable energy of the Raw episode that follows WrestleMania.Dudley Boyz vs. Booker T - The Truth Revealed! Finally, Devon sets the record straight on the long-standing rumor of heat between The Dudley Boyz and Booker T.Don't miss this exclusive, all-access pass to the world of WrestleMania from a true legend!#WrestleMania #WWE #DevonDudley #DukeLovesRasslin #Devon&TheDuke #WrestlingPodcast #BehindTheScenes #ProWrestling #WWEHallOfFame #DudleyBoyz #BookerT #WrestleManiaWeek #RawAfterMania #InsiderInfo #MustListen**Shop better hydration today. Visit LiquidIV.Com and use the promo code DukeLovesRasslin to save on your entire order!****All views expressed on Duke Loves Rasslin are that of whomever is expressing them. If you like it great. If you don't like it, great! #PullUpYourSkinnyJeans ****Episode music created with AI assistance**

We're living through intense times, and it's easy to feel overwhelmed. In this solo episode, Christine guides us through the landscape of human resilience, exploring how to stay present and loving during challenging times. Through breathwork, personal insights, and historical perspectives, she offers a compassionate guide to understanding overwhelm, collective grief, and personal resilience.Tune in and remember: You are not alone. You are part of a long, beautiful lineage of humans who have faced darkness and continued to love.Listen now and let yourself be held.In this episode, we cover:Signs and Symptoms of Being OverwhelmedCollective Grief and Historical PatternsThanatos and Eros: Opposing ForcesThe Role of Eros in Human ExperienceThe three psycho spiritual skills for chaotic timesThe Quiet Rage of the ResponsibleTending to Overwhelm in the Human BodyBending the Bow: The Arc of the VisionaryLiving in the Field of No Make WrongHelpful links:Bending the Bow: How Ordinary People Spark Visionary Social Movement by Christine MasonEpisode # 138: The Eros Sutras with Nicole DaedoneEpisode # 130: Being the Love that You Are with Patrick ConnorOrder The 9 Lives of Woman at The Rosebud Woman (Print) and on Amazon (Digital), Available NOWSubscribe to the Museletter on SubstackFind Rosebud Woman on Instagram as @rosebudwoman, Christine on Instagram as @christinemariemasonListen, Like, Share & Subscribe on Apple Podcast | Google Podcasts | Spotify Hosted on Acast. See acast.com/privacy for more information.

Recently it hit me that if UUCA had any federal connections of support, we might be on a list for an audit and shut down—our existence and programs could be considered threatening and illegal! As we enter a month of joy, let's consider how hope and joy might help us to stay awake amidst the chaos and uncertainty. Led by Rev. Fred Muir, Minister Emeritus Join UUCA every Sunday: In-person or Zoom https://www.uuannapolis.org/ Support Us: Donate

Acts 20:1-16

Sean has a foolproof way to stay awake while you're driving

Have you ever been on a long car trip and wanted to stay awake to help the person driving not get sleepy? if you had a hard time staying awake, then perhaps you understand the experience of Jesus' disciples when He needed them most.

[Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished…] Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.2 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image.3 The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea.4 The third angel poured out his bowl into the rivers and the springs of water, and they became blood. 5 And I heard the angel in charge of the waters say,“Just are you, O Holy One, who is and who was,     for you brought these judgments. 6 For they have shed the blood of saints and prophets,     and you have given them blood to drink. It is what they deserve!”7 And I heard the altar saying,“Yes, Lord God the Almighty,     true and just are your judgments!”8 The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. 9 They were scorched by the fierce heat, and they cursed the name of God who had power over these plagues. They did not repent and give him glory.10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds.12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon.17 The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” 18 And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. 19 The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. 20 And every island fled away, and no mountains were to be found. 21 And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe.1.     Have you ever mistaken God's patience with your sin as a lack of interest in it?2.     Did the sermon lead you to identify any areas where you have been avoiding repenting? Share if appropriate.3.     Have you ever thought that God's mercy has run out for you? Is

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Madison Ewers and Cindy Pantsari join us in this episode to talk about Revelation 15-16 and what it means to stay awake to the promised coming of Jesus. 

In Paul's final stretches of ministry free from imprisonment and impending martyrdom, we find him taking long voyages and long stretches of time to speak with and encourage the believers. The ways in which Paul sets his priorities in these final days reminds and challenges us to proactively set our priorities so that distractions and disorientation cannot disrupt the greater plans of God in us and through us.

Join us as Teaching Elder Adam Vinson continues our study through the book of acts. Notes: https://drive.google.com/file/d/1mRwKp5z6h7U3jaI62KKegC9_igDcxKm9/view

Join us as Teaching Elder Adam Vinson continues our study through the book of acts. Notes: https://drive.google.com/file/d/1mRwKp5z6h7U3jaI62KKegC9_igDcxKm9/view

Let's talk third shift! We're talking about the realities of overnight work with Hannah - she knows the ins and outs of the night shift grind. Download this episode for insights, a fun chat, and a quiz about living the late-night schedule!#ThirdShift #NightShiftLife #AClopenEffect #podcastBuilding Resilience in the workplace - new course from Meredith! Use code YOUR30DAYJOURNEY to save money!All the Clopen links: https://linktr.ee/theclopeneffectSupport us here to keep us recording: https://the-clopen-effect.captivate.fm/supportBuy merch here because it's cool: https://www.zazzle.com/the_clopen_effect_t_shirt-256038010043042814All material, unless otherwise stated, written and performed by The Clopen Effect

This podcast discusses how not to be hypnotized by troubles in the world or in our lives and how to instead stay awake to good and perpetuate it.

Luke 12:35-59 (Staying Awake: Investing Our Lives in Living) - Phil Adams by Park Community Church

By practicing vigilance not only do we guard our hearts and minds from voices that are not of God, but we also wake up to the presence of God and make ourselves more receptive to his grace and action in our lives. A retreat talk by Fr. Jeremiah Myriam Shryock CFR

Ever struggled to stay awake while reading the Bible? Today on Charis Daily, discover how to stay engaged and unlock the power of God's Word

During the Last Watch of the Night: On Staying Awake in the Last Days.