Podcasts about Exo

Play Episode Listen Later May 13, 2025 13:23

Wir müssen offen über die spirituellen Offenbarungserlebnisse reden, die Astronauten im All erleben, sagt Weltraumpsychologin Dr. Iya Whiteley. Normalerweise haben wir in unserem Alltag keinen Grund, an unserer Wahrnehmung zu zweifeln. Der Himmel ist immer blau und der Stein fällt immer nach unten. Aber manchmal erleben Menschen ganz plötzlich, dass hinter dieser Wirklichkeit noch eine größere, viel wirklichere Wirklichkeit steckt. Zum Beispiel, wenn man die gewöhnliche Alltagswelt verlässt und ins Weltall reist. Astronauten finden kaum Worte für diese Offenbarungserlebnisse, die sie da erfahren, und sie reden nur im engsten Kreis darüber – und mit der Weltraumpsychologin Dr. Iya Whiteley. Sie arbeitet seit Jahren mit Raumfahrtbehörden wie der NASA und Roscosmos zusammen und erforscht unter anderem, wie sich solche außergewöhnlichen Bewusstseinszustände auf die Tätigkeiten von Astronauten auswirken. Und sie sagt: Wir müssen anfangen, offen über solche spirituellen Erweckungserlebnisse zu reden – denn das ist nicht nur für die Raumfahrt wichtig, sondern für die ganze Menschheit. Was wissen wir denn überhaupt über das Universum? Das komplette Interview gibt es ab sofort auf Deutsch und Englisch auf unserer Webseite - JETZT ANSCHAUEN! ►► https://www.exomagazin.tv/der-overview-effekt-spirituelles-erwachen-im-all-iya-whiteley/ Alle Links zu Dr. Iya Whiteley: https://linktr.ee/driyawhiteley ALLE Vortragstermine von Robert Fleischer hier ►► https://krasser.guru/act/robert-fleischer/ „Sie sind hier! Was jetzt?“ – Das UFO-Buch von Robert Fleischer – jetzt bestellen ►► https://www.buchkomplizen.de/buecher/tigerpress/sie-sind-hier-was-jetzt.html Jetzt auch als Hörbuch! https://www.thalia.de/shop/home/artikeldetails/A1074186448 BITTE UNTERSTÜTZT UNSERE UNABHÄNGIGE ARBEIT mit einem Abo auf ExoMagazin.tv! ►►https://www.exomagazin.tv/rabatt/ ►►Oder als Spende hier: https://paypal.me/robertfleischer ►►Oder per Banküberweisung:  Robert Fleischer  IBAN: DE86 4306 0967 1228 1444 00  BIC: GENODEM1GLS  Verwendungszweck: SPENDE Robert Fleischer ALLE EXO-LINKS AUF EINEN BLICK: ►►https://linktr.ee/exomagazintv DER EXONEWSLETTER: ►►https://exomagazin.subscribemenow.com/ EXO.TUBE - ALLE Exo-Videos, ZENSURSICHER ►►https://exo.tube Der EXOPODCAST! ►►Spotify: https://open.spotify.com/show/1DVlDSNQYxOJbTiF3QO5WT ►►Apple Podcasts: https://podcasts.apple.com/de/podcast/exopodcast/id1545145339 Das 3. Jahrtausend als Podcast: ►►Apple podcasts: https://podcasts.apple.com/de/podcast/das-3-jahrtausend/id1537782540 ►►Spotify: https://open.spotify.com/show/6c1pi5Ds7R1zgKARl20PWN ►►Soundcloud: https://soundcloud.com/user-236453786-410096359 ►►FACEBOOK: http://fb.com/exopolitik ►►INSTAGRAM: http://instagram.com/exomagazintv ►►TWITTER: http://twitter.com/exopolitik ►►GETTR: https://gettr.com/user/exomagazin ►►TELEGRAM: http://t.me/ExoMagazin ►►RUMBLE: https://rumble.com/user/exomagazintv ►►BITCHUTE: https://www.bitchute.com/exomagazintv/ ►►ODYSEE: https://odysee.com/@exomagazintv:d ►►LBRY: https://lbry.tv/@exomagazintv:d

More Than a Mother

Plantation SDA Church

Play Episode Listen Later May 10, 2025 57:41

Subscribe for more Videos: http://www.youtube.com/c/PlantationSDAChurchTV Theme: Motherhood is powerful, but it’s even stronger when shared in community. Speaker: Pastor Latoya Smythe-Forbes Title: More Than a Mother Key text: https://www.bible.com/bible/59/EXO.2.1-4.esv Bulletin/Notes: https://bible.com/events/49432144 Date: May 10, 2025 Tags: #psdatv #mother #motherhood #power #powerful #community #jochebed #moses #faith #strategy #influence #sisterhood #purpose #MoreThanAMother #PurposeBeyondMotherhood #SisterhoodAndStrength For more life lessons and inspirational content, please visit us at http://www.plantationsda.tv. Church Copyright License (CCLI): 1659090 CCLI Streaming Plus License: 21338439 Support the show: https://adventistgiving.org/#/org/ANTBMV/envelope/startSee omnystudio.com/listener for privacy information.

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USOs: Das Rätsel der unbekannten Unterwasserobjekte - Richard Dolan

Le retour de Mario Dumont

Play Episode Listen Later May 10, 2025 12:28

Hunderte Begegnungen mit rätselhaften Objekten haben sich in den Weltmeeren ereignet und die Militärs wissen darüber Bescheid, fand der Historiker Richard Dolan heraus. Vor ein paar Jahren hat der US-Kongress die Definition von unidentifizierten Flugobjekten deutlich erweitert. Sie heißen jetzt nicht mehr UFO, sondern UAP – Unidentified Anomalous Phenomena (unidentifizierte anomale Phänomene). Und das schließt jetzt nicht mehr nur Objekte in der Luft ein, sondern auch solche in der Erdumlaufbahn und unter Wasser, sogenannte „USOs“ - Unidentified Submerged Objekts (Unidentifizierte Unterwasserobjekte). Warum wurde die Definition derart erweitert? Offenbar gibt es da unten viel mehr seltsame Objekte gibt, als wir von der Oberfläche aus sehen können. Jetzt hat der bekannte UAP Historiker Richard Dolan die vielen Hinweise auf ungewöhnliche Unterwasserobjekte systematisch zu untersucht und ein Buch darüber herausgebracht. Dabei stellt sich heraus: Das Phänomen reicht weit in die Vergangenheit zurück. Das komplette Interview gibt es auf Deutsch und Englisch ab sofort auf unserer Webseite - JETZT ANSCHAUEN! ►► https://www.exomagazin.tv/usos-das-raetsel-der-unbekannten-unterwasserobjekte-richard-dolan/ ALLE Vortragstermine von Robert Fleischer hier ►► https://krasser.guru/act/robert-fleischer/ „Sie sind hier! Was jetzt?“ – Das UFO-Buch von Robert Fleischer – jetzt bestellen ►► https://www.buchkomplizen.de/buecher/tigerpress/sie-sind-hier-was-jetzt.html Jetzt auch als Hörbuch! https://www.thalia.de/shop/home/artikeldetails/A1074186448 BITTE UNTERSTÜTZT UNSERE UNABHÄNGIGE ARBEIT mit einem Abo auf ExoMagazin.tv! ►►https://www.exomagazin.tv/rabatt/ ►►Oder als Spende hier: https://paypal.me/robertfleischer ►►Oder per Banküberweisung:  Robert Fleischer  IBAN: DE86 4306 0967 1228 1444 00  BIC: GENODEM1GLS  Verwendungszweck: SPENDE Robert Fleischer ALLE EXO-LINKS AUF EINEN BLICK: ►►https://linktr.ee/exomagazintv DER EXONEWSLETTER: ►►https://exomagazin.subscribemenow.com/ EXO.TUBE - ALLE Exo-Videos, ZENSURSICHER ►►https://exo.tube Der EXOPODCAST! ►►Spotify: https://open.spotify.com/show/1DVlDSNQYxOJbTiF3QO5WT ►►Apple Podcasts: https://podcasts.apple.com/de/podcast/exopodcast/id1545145339 Das 3. Jahrtausend als Podcast: ►►Apple podcasts: https://podcasts.apple.com/de/podcast/das-3-jahrtausend/id1537782540 ►►Spotify: https://open.spotify.com/show/6c1pi5Ds7R1zgKARl20PWN ►►Soundcloud: https://soundcloud.com/user-236453786-410096359 ►►FACEBOOK: http://fb.com/exopolitik ►►INSTAGRAM: http://instagram.com/exomagazintv ►►TWITTER: http://twitter.com/exopolitik ►►GETTR: https://gettr.com/user/exomagazin ►►TELEGRAM: http://t.me/ExoMagazin ►►RUMBLE: https://rumble.com/user/exomagazintv ►►BITCHUTE: https://www.bitchute.com/exomagazintv/ ►►ODYSEE: https://odysee.com/@exomagazintv:d ►►LBRY: https://lbry.tv/@exomagazintv:d

Panne: les bureaux de la SAAQ sont fermés aujourd'hui…

Play Episode Listen Later May 7, 2025 7:21

Panne à la SAAQ. Nouveau calcul des pourboires et nouveaux affichages en magasin. Les agents d’Exo sont en grève. Vers une autre grève chez Postes Canada? Andrew Scheer, nouveau chef parlementaire. Victoire pour le Rocket. Le musée de Gilles Villeneuve ouvre à nouveau. Tour de table entre Isabelle Perron, Alexandre Dubé et Mario Dumont. Regardez aussi cette discussion en vidéo via https://www.qub.ca/videos ou en vous abonnant à QUB télé : https://www.tvaplus.ca/qub ou sur la chaîne YouTube QUB https://www.youtube.com/@qub_radioPour de l'information concernant l'utilisation de vos données personnelles - https://omnystudio.com/policies/listener/fr

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UFO-Flugtest im Hangar - NASA-Whistleblower packt aus | ERSTKONTAKT #49

The Living to Him Podcast

Play Episode Listen Later May 6, 2025 38:27

Dr. Gregory Rogers, ein ehemaligen Major der US Air Force behauptet, dass das US-Militär im Besitz von UFOs ist. Auf einem Video habe er sogar Flugtests mit dem scheibenförmigen Fluggerät gesehen. Rogers ist nicht irgendwer: Viele Jahre war er für die NASA als Chef der Luft- und Weltraummedizin auf der Patrick Air Force Base tätig. Erst nach seiner Pensionierung wagte sich Rogers nun mit seiner explosiven Aussage an die Öffentlichkeit. Gemeinsam mit dem Journalisten Harald Havas (https://www.youtube.com/@UFOTVAktuell) analysieren wir die Implikationen seiner Aussagen und die Hintergründe, die zu diesem Enthüllung führten. Besonders faszinierend ist die Tatsache, dass das Fahrzeug mit US Air Force-Insignien markiert war, was Fragen nach der Herkunft und dem Status dieser Technologie aufwirft... Alle Links sowie eine komplette Übersetzung der Aussage von Gregory Rogers gibt es auf unserer Webseite - JETZT ANSCHAUEN! ►► https://www.exomagazin.tv/ufo-flugtest-im-hangar-nasa-whistleblower-packt-aus-erstkontakt-49/ ALLE Vortragstermine von Robert Fleischer hier ►► https://krasser.guru/act/robert-fleischer/ „Sie sind hier! Was jetzt?“ – Das UFO-Buch von Robert Fleischer – jetzt bestellen ►► https://www.buchkomplizen.de/buecher/tigerpress/sie-sind-hier-was-jetzt.html Jetzt auch als Hörbuch! https://www.thalia.de/shop/home/artikeldetails/A1074186448 BITTE UNTERSTÜTZT UNSERE UNABHÄNGIGE ARBEIT mit einem Abo auf ExoMagazin.tv! ►►https://www.exomagazin.tv/rabatt/ ►►Oder als Spende hier: https://paypal.me/robertfleischer ►►Oder per Banküberweisung:  Robert Fleischer  IBAN: DE86 4306 0967 1228 1444 00  BIC: GENODEM1GLS  Verwendungszweck: SPENDE Robert Fleischer ALLE EXO-LINKS AUF EINEN BLICK: ►►https://linktr.ee/exomagazintv DER EXONEWSLETTER: ►►https://exomagazin.subscribemenow.com/ EXO.TUBE - ALLE Exo-Videos, ZENSURSICHER ►►https://exo.tube Der EXOPODCAST! ►►Spotify: https://open.spotify.com/show/1DVlDSNQYxOJbTiF3QO5WT ►►Apple Podcasts: https://podcasts.apple.com/de/podcast/exopodcast/id1545145339 Das 3. Jahrtausend als Podcast: ►►Apple podcasts: https://podcasts.apple.com/de/podcast/das-3-jahrtausend/id1537782540 ►►Spotify: https://open.spotify.com/show/6c1pi5Ds7R1zgKARl20PWN ►►Soundcloud: https://soundcloud.com/user-236453786-410096359 ►►FACEBOOK: http://fb.com/exopolitik ►►INSTAGRAM: http://instagram.com/exomagazintv ►►TWITTER: http://twitter.com/exopolitik ►►GETTR: https://gettr.com/user/exomagazin ►►TELEGRAM: http://t.me/ExoMagazin ►►RUMBLE: https://rumble.com/user/exomagazintv ►►BITCHUTE: https://www.bitchute.com/exomagazintv/ ►►ODYSEE: https://odysee.com/@exomagazintv:d ►►LBRY: https://lbry.tv/@exomagazintv:d

Question & Response with the Working Saints (5)

Play Episode Listen Later May 5, 2025 22:13

“Moses, the man who was learned in all the wisdom of the Egyptians and who was mighty in words and deeds (Acts 7:22), was now a little shepherd in the wilderness, a defeated and dejected man. One day, in the midst of his disappointment, God came. God appeared to Moses in a vision of a burning bush, a bush that burned without being consumed (Exo. 3:2, 16). Moses was surprised and turned aside to see this bush. It was as if God was saying to Moses, ‘Moses, you must be like this burning bush. Do not burn by yourself or act by yourself.' ” (Witness Lee, Life-study of Genesis, p. 189, Living Stream Ministry)This week we continue the series with fellowship from brother Ron Kangas responding to questions from working saints during a conference held in the Northeast of the United States in September 2019.

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Law and the Real Sabbath (1) - David Eells - 5.4.2025

Play Episode Listen Later May 4, 2025 128:51

Law and the Real Sabbath (1) (audio) David Eells – 5/4/25 First, let me say that we do have a Sabbath to keep in the New Covenant. If you, who have eyes to see, will be patient and hear me out, I will show you that it is the best news you have ever heard. The Sunday Sabbath folks want to bring us under the law of man, and the Saturday Sabbath folks want to bring us under the Law of the Old Covenant, which God refused to make with the Gentiles (Psa.147:19,20; Deu.7:6,11). If you hold either one of these positions, do not be afraid to examine this subject for the truth will hold up to scriptural scrutiny. The early church kept neither Sunday nor Saturday as the New Testament Sabbath until a great falling away in the third century. The Old Covenant Saturday Sabbath was a type and shadow of what is promised in the New Covenant, but as we will see, Sunday is not the fulfillment of it. (Col.2:16) Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a Sabbath day: (17) which are a shadow of the things to come; but the body is Christ's. As anyone knows, a shadow is not real; it is only darkness. It is created because what is real is in the light. When Christians try to keep the Old Covenant Sabbath, they are in darkness and have not yet come into the light of the real Sabbath. The Jews never knew what the real Sabbath was, only the shadow or type of the New Testament Sabbath. God never made the Law covenant with the Gentiles. For a Christian to come under part of the Law, like the old Sabbath, is to come under a curse for not keeping the whole Law. (Gal.3:10) For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. Christ delivered us from the curse of failing to keep any part of God's Law. (13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. We are now justified by faith, not by keeping any part of the Law. Paul then warned the Christians not to go back under the Law in observing feast days and Sabbath days. (Gal.4:9) but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? (10) Ye observe days, and months, and seasons, and years. (11) I am afraid of you, lest by any means I have bestowed labor upon you in vain. Paul warned by the Spirit that these believers could not be Christ-like under the Law. (19) My little children, of whom I am again in travail until Christ be formed in you. Paul then warned that the Christians who go back under the Law are sons of the bondwoman Hagar and not the freewoman Sarah. (21) Tell me, ye that desire to be under the law, do ye not hear the law? (22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. (23) Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise. Here we come to a stern warning for those seeking to be justified by keeping the Old Covenant Sabbath or any other part of the shadow of the Law. (30) Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. For a Christian to go under any part of the Law is for him to go into bondage and be cut off from the benefits of Christ. (5:1) For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. (2) Behold, I Paul say unto you, that, if ye receive circumcision (Or any other part of the Law), Christ will profit you nothing. (3) Yea, I testify again to every man that receiveth circumcision (Or any other part of the Law), that he is a debtor to do the whole law. (4) Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace. We are “severed from Christ” when we do not follow or abide in Him, but the Law. Only under grace through faith are we united with Christ through justification and delivered from the curse. Neither Jesus nor the Apostles told us to keep the Old Covenant Sabbath. Jesus always appeared to the disciples and taught on the Lord's day after His resurrection because it was His resurrection day, the first day of the week (Luk.24:1,13; Luk.27-32; Joh.20:1,17,19, 26; Rev.1:10-13). The disciples gathered on the first day of the week (Act.20:7; 1Co.16:1,2). However, they did not make the Lord's Day into a command or law, but a custom; and they never claimed it was the Sabbath. Apostate men did that. Jesus and the disciples went to the Jews on their Sabbath to evangelize them and bring them into the New Covenant Sabbath rest through the promises. Jesus was constantly accused of breaking their shadow Sabbath (Mat.12:2; Joh.5:16-19; 9:16) because He was not under the Law. We will also be accused of this if we follow in His steps instead of being “severed from Christ” by keeping a Law that was never given to us. The Apostles and elders in Acts 15 were gathered together to see whether to bring the Gentiles under the Law. They came to a conclusion that those under the Sabbath Law need to understand. (Act.15:19) Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; (20) but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. These few things he commanded so that the Jews would not consider them anathema. This was important for the Jews' sake so that they could be evangelized. (21) For Moses from generations of old hath in every city them that preach him (Law), being read in the synagogues every Sabbath. (28) For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things.... Notice that the Sabbath was not commanded of the Gentiles. Neither were a lot of other things that the legalists bring the ignorant Christians under. The Law passed away and was fulfilled in Christ, except for those whose hearts are blinded by the veil. (2Co.3:12) Having therefore such a hope, we use great boldness of speech, (13) and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look steadfastly on the end of that which was passing away: (14) but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ. (15) But unto this day, whensoever Moses is read, a veil lieth upon their heart. (16) But whensoever it shall turn to the Lord, the veil is taken away. Don't go into bondage with the veil of Old Covenant Laws, which are just shadows or parables of what was to come. Now we, with an unveiled face see the New Covenant in Christ. (17) Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The Law was cancelled because it could not complete or make perfect, because it was only a shadow of the good things to come in the New Covenant. (Heb.7:18) For there is a disannulling (Greek: Annulled or cancelled) of a foregoing commandment because of its weakness and unprofitableness (19) (for the law made nothing perfect), and a bringing in thereupon of a better hope (The New covenant through grace), through which we draw nigh unto God. The purpose of those under the Law was to give us a shadow or parable of the great things to come. (Heb.8:5) who serve [that which is] a copy and shadow of the heavenly things, even as Moses is warned [of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount. (6) But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. (7) For if that first [covenant] had been faultless, then would no place have been sought for a second. (8) For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; (9) Not according to the covenant that I made with their fathers ... (13) In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away. (10:1) For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. The Law was always planned to be a temporary shadow. (Gal.3:19) What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made... So there was an end of the Olde Covenant law. The Sabbath was eternal as the legalists will tell you (Exo.31:16). So how could it be eternal and still pass away? What they do not understand is that it changed from letter to spirit in the New Covenant (2Co.3:2-11). The letter of the type, shadow, or parable as taught in the Old Covenant is now fulfilled in the spirit of the New Covenant. Jesus said in (Mat.5:17) Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfill. (18) For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. So now we must fulfill the parable. Fulfilling or accomplishing the Law is not the same as being under the Old Covenant Law as Jesus went on to demonstrate. (21) Ye have heard that it was said to them of old time (Notice that the Law was spoken unto them, not us.), Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: (22) but I say unto you, that every one who is angry with his brother shall be in danger of the judgment. Notice that Jesus changed the Law from regulations of our actions to regulations of our heart, as the prophets said would come (Jer.31:33) But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people. Those who do not permit anger in their heart will fulfill the Law and not kill. (27) Ye have heard that it was said, Thou shalt not commit adultery: (28) but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. Jesus interpreted the Law again. If we do what He says and avoid lust, we will fulfill the Law by not committing adultery. Jesus continued to demonstrate how changing the Law from outer actions to inner nature will fulfill it (Mat.5:33, 43). If God changed all these Laws in order to fulfill them, then He did the same with the Sabbath. The Sabbath was meant to be a change in our nature rather than a regulation of our actions, one day a week. If a person rests from his own works every day by believing in Christ's finished work, he will certainly fulfill the Law of resting for one day. The Law will be fulfilled in us, but not by keeping the letter, “For the letter kills but the spirit gives life”. It will be fulfilled through us as we walk in and by the Spirit. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh. (18) But if ye are led by the Spirit, ye are not under the law. When you see what's written in the shadow of the Law, you must look in the New Covenant to find out what the fulfillment is. Circumcision was necessary under penalty of death, but Paul, by the Spirit, changed it from a carnal shadow to the spiritual fulfillment of baptism. (Col.2:11) ... in the circumcision of Christ; (12) having been buried with him in baptism. Under the Old Covenant, we were 90% owners and 10% stewards but according to Jesus, we are now 100% stewards, or we are not really disciples. (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. To Peter, it was revealed that the Old Covenant carnal restriction on eating unclean beasts was spiritually a restriction of partaking of unclean people, which Solomon called beasts (Ecc.3:18), and the gospel solves that problem. (Act.10:11) and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: 12 wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. 13 And there came a voice to him, Rise, Peter; kill and eat. 14 But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. 15 And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was sent with the gospel to the Gentiles and got the revelation that they were the unclean beasts that God had cleansed. (28) and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean. As you can see, it was the habit of Jesus and the disciples to translate the shadow to the spiritual reality. It is a violation of the Spirit to bring old Covenant ceremonial laws into the New Covenant without translating them. Since this is so, we must find out what the Sabbath translates to. Let me explain the New Testament Sabbath rest. The Sabbath shadow was to cease from man's works one day a week. But we are commanded to do this every day. We can cease from works of religious self-justification, works of the flesh, and various forms of salvation by man's works, through faith in the work that Christ has already accomplished. Jesus said, “All things whatsoever ye pray and ask for, believe that ye receive (Greek: received) them, and ye shall have them (Mar.11:24). Why believe that we have received everything? Notice in the following verses that all things have been received by us and that the only thing left is for us to believe it. Also note the past-tense of our sacrificial provision in the following verses: (Eph.2:8) For by grace have ye been saved through faith; (1Pe.2:24) Who his own self bare our sins in his body ...by whose stripes ye were healed; (Col.1:13) Who delivered us out of the power of darkness and translated us into the kingdom of the Son of his love; (2Co.5:18) ...who reconciled us to himself; (Gal.2:20) I have been crucified with Christ, and its no longer I that live, but Christ liveth in me; (Gal.3:13) Christ redeemed us from the curse; (1Pe.1:3) ...the Father ...begat us again ...by the resurrection of Jesus Christ; (Heb.10:10) We ...have been sanctified ...; (14) He hath perfected forever them that are sanctified; (Eph.1:3) ...who hath blessed us with every spiritual blessing, and God (2Pe.1:3) hath granted unto us all things .... Jesus told us in His day which, of course, is also in the past that “Now shall the prince of this world be cast out” (Joh.12:31); “But be of good cheer, I have overcome the world” (Joh.16:33); “It is finished” (Joh.19:30). This is why we are to believe we have received. The devil and the curse were conquered. We were saved, healed, delivered, and provided for. We can rest from our own works to accomplish this when we truly believe. Let me give you an example. (1Pe.2:24) who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. The one who believes that Jesus already “bare our sins” considers himself delivered and can rest. He no longer has to worry about how to be delivered because he reckons himself to be “dead unto sin but alive unto God” (Rom.6:11). He reckons within himself, “I have been crucified with Christ; and it is no longer I that live, but Christ living in me” (Gal.2:20). He can rest. Notice that the one who believes that “by whose stripes ye were healed” never has to resort to his own works to get healed. All he has to do is rest and receive it by faith. If a man continues to try to get healed when the Word says he was healed, he shows he does not believe the Word. He has not ceased from his own works to enter the rest by believing 1 Peter 2:24. All the sacrificial promises are past-tense to cause us to rest from our works every day. Redemption from the curse is truly finished! In fact, God's “works were finished from the foundation of the world” (Heb.4:3) when He spoke the plan into existence. The only thing left is for the true sons of God to enter into those works by faith, believing they have received. Since the works are finished, we should believe and rest from our own works to save, heal, and deliver ourselves. (3) For we who have believed do enter into that rest. Notice it is not the one who ceases from works on Saturday or Sunday but the one who believes who enters the New Covenant Sabbath rest every day. (9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” every day, not one day a week, through the past-tense promises, is our spiritual Sabbath. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. This rest is to believe these past-tense promises and rest from our own works or man's works to save ourselves. Our faith in each of these promises brings us into more of the rest. We should be diligent not to leave out even one of these promises for our own good. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. (2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. This is true faith and always brings the answer. Through believing the promises, we enter into rest from our own works. For a child of God to say that they believe they have received and yet continue seeking to receive, usually through worldly methods, is to be double-minded. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man, unstable in all his ways. Those who continue to work for what God has freely given believe in salvation by works. (Heb.4:10) For he that is entered into his rest, hath himself also rested from his works. (Jas.3:19) And we see that they were not able to enter in because of unbelief. Since the promises of deliverance from the curse are past-tense, when we believe them, we must stop working. It is an evil heart of unbelief to not rest. God was angry with Israel because they would not believe His Word in their trial in the wilderness (Heb.3:8-10). (Heb.3:11) As I sware in my wrath, They shall not enter into my rest (the Sabbath!). (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God .... (14) We are become partakers of Christ (His health, holiness, and blessing) if we hold fast the beginning of our confidence firm unto the end. When we believe we have received, we are put in a position of weakness because we cannot do anything to bring the desired result to pass. This weakness is rest in our wilderness experiences because there is no help from Egypt or the world there. Only God's power saves in the wilderness. God says, “My power is made perfect in weakness” (2 Cor.12:9). If we refuse to be weak, God refuses to be strong on our behalf. Our weapon against our enemies who try to talk us out of our covenant rights is the two-edged sword of these past-tense promises (Heb.4:11,12). Let me share with you a good example of the power of the true gospel through faith in our past provision. Several years ago, I ran across a lady who had two large, inoperable tumors. She listed for me several famous preachers she had been to, who had prayed for her to be healed. She said to me, “David, I just don't understand why I have not been healed”. I said, “You just told me why you have not been healed. You are looking in the wrong direction. Turn around and look behind you for 'by whose stripes ye were healed' (1Pe.2:24). You are looking forward to a healing that happened behind you. You have a little hope, but no faith. Faith 'calls the things that be not (in this case, healing) as though they were' (Rom.4:17). Faith looks back at what was accomplished at the cross, but hope looks forward to what will be accomplished. Jesus said, 'All things whatsoever ye pray and ask for believe that ye receive (Greek: “received”) them, and ye shall have them' (Mar.11:24). That is the gospel, sister, that you must believe”. With these few words, I saw the light come on in her eyes; and her face brighten up. I said, “Now we are going to pray one more time; but this time believe the Scriptures, and believe you have received whether you see an instant manifestation, or not”. She agreed, so I rebuked the infirmity and commanded her to be healed in Jesus' name. She instantly felt the tumors leave. We rejoiced and thanked God together. I said, “Sister, that is the first time you believed the true gospel concerning your healing. If you had done that when those other preachers prayed, you would have been healed.” Because she, through faith, entered into rest from her own works to save herself, she saw the works of Jesus. Many do not receive from God because they do not keep our Sabbath through faith. Many years ago, I had a dream about resting from my works in order to be caught up by the power of God to do His works. In scene one, my wife and I were resting in lawn chairs in front of our house. Our gaze was riveted on the power line that crossed our property because it was sagging between the power poles so much that it almost touched the ground. As we watched and rested, a tornado came over that power line and picked us up out of our chairs and carried us away. Interpretation: God helped me to understand this prophetic dream. As we cease from our works and enter into the rest (the lawn chairs), the power of man (power line) comes to an end, and the power of God (tornado or whirlwind) takes over. God only gives this power to those who cease from their own works, even religious works, to follow His Spirit because they believe the promises. In scene two, I found myself in front of a large church. I walked through the front door and standing in the foyer was an “old man” in a suit. I avoided this old man as if he were a rattlesnake and went into the sanctuary, so-called. I saw there a large double sink, full of water. In the water were babies; they were faced down and most were dead. I quickly went to the sink, picked up a baby, and held him in the air. He spoke to me saying, “Thank God, I knew he was going to send someone”. Interpretation: I was made to know that there are many carnal ministers (old man - Eph.4:22; Col.3:9,10) who are trying to wash up the people of God (babies in the sink) by using the word as the letter of the Law (which is the water in Eph.5:26) and they're killing them instead. (2Co.3:6) who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. The letter of the Law that is taught by the Pharisees of today only gets our eyes on our own earthly ability or inability, like being face down in the water, which kills. Many are they that sit under the condemnation of the Law, which is a powerless false gospel, only to give up in their failure to please God and go back into the world or die on a church pew. We cannot pick ourselves up by our bootstraps or be saved by our own self-will. This is an understanding that is from the earth, and is face down. Seeking this is to be “ever learning and never able to come to the knowledge of the truth” (2Ti.3:7) that sets free. Jesus purposely spoke in parables so that only those who have eyes and ears for heavenly things would understand (Mat.13:10-14). These seek a knowledge that is born from above, I.e., face up. (Mat.16:17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. As always, those whose understanding is “face up” will be fought by those whose understanding is “face down”. The good news of the promises is the power of God given freely to save the one who believes (Rom.1:16). These promises get our eyes on God's ability and provision or face up. These promises give faith (Rom.10:17) to get grace (Eph.2:8) in order to have the power to live the Christian life and cease from our works. The Jews complained that Jesus' disciples were breaking the Sabbath by harvesting grain to eat (Mat.12:1,2), which was true according to the Law (Exo.31:14-17). Jesus replied to them; (Mat.12:5) Or have ye not read in the law, that on the Sabbath day the priests in the temple profane the Sabbath, and are guiltless? Notice that He was proclaiming that His disciples were guiltless for profaning the old Sabbath. The priests, in order to fulfill the Sabbath, had to work in the temple. They did the work of God as we should also. Jesus was rebuked for healing on the Sabbath. Those outside the temple had to cease from their own works. (6) But I say unto you, that one greater than the temple is here. Jesus is our New Testament temple. We who abide in Him must work His works in order to fulfill the Sabbath. We must work the works of our Father, for we are the priests of God. (Rev.1:6) and he made us [to be] a kingdom, [to be] priests unto his God and Father .... Those who do not abide in Him have not ceased from their own works and are breaking the real Sabbath. Those who follow Christ as Lord are keeping the Sabbath, for He is Lord of the Sabbath. (Mat.12:8) For the Son of man is Lord of the sabbath. If we follow the Lord, then we have rested from our works to do His works. (Joh.14:12) ... he that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. If we follow the Law, we are cut off from Christ and grace and cannot be keeping the real Sabbath (Gal.5:4). Those seeking to keep the Law of the Sabbath are instead breaking it because they are not resting from the works of the Law. Those under the Law, who condemn us for following Christ on Saturday or Sunday, condemn the guiltless. (Mat.12:7) But if ye had known what this meaneth, I desire mercy, and not sacrifice; ye would not have condemned the guiltless. We are to work and do good on our Sabbath. All good is legal on our Sabbath, every day, but our old works are not. (12) ...Wherefore it is lawful to do good on the Sabbath day. Good, of course, is God's works. (Joh.5:16) And for this cause the Jews persecuted Jesus, because he did these things on the sabbath. (17) But Jesus answered them, My Father worketh even until now, and I work. Notice that Jesus worked His Father's works even on their shadow Sabbath. Then Jesus specified what works are legal on our Sabbath. (19) ...The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. We see here that works that come from self are illegal on our Sabbath, but works that our Father does through us are not. (30) I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. As sons seeking the will of God, we also may work the works of God on our spiritual Sabbath but not the works of self. Even the Old Covenant gives us clues to this principle. (Isa.58:13) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, [and] the holy of Jehovah honorable; and shalt honor it, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words: (14) then shalt thou delight thyself in Jehovah; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of Jehovah hath spoken it. Jesus said that He always did the will of His Father. Therefore He always rested from His own works, and those who follow Him do also. God gives the same Spirit that Jesus had to those who wish to be empowered to follow Him and so keep the real Sabbath. (Isa.28:11) Nay, but by [men of] strange lips and with another tongue will he speak to this people; (12) to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. Paul declared this verse to be a promise to those who are filled with the Holy Spirit and speak in tongues in the New Covenant (1 Cor.14:21). Jews and Christians who refuse this Spirit to rest from the works of the Law, including the old Sabbath, are said to be those who “would not hear”. If we receive and follow the Spirit, we are not under the Sabbath or any of the Law. (Gal.5:18) But if ye are led by the Spirit, ye are not under the law. Those who receive the Spirit are empowered to live in Christ, which is the rest from the works and curse of the old Law. (Rom.8:2) For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. We are under the Law of the Spirit. Except for prophets and kings, Israel did not have this Spirit to guide and empower them, and therefore needed rules and regulations on their external conduct. Those who live by the Spirit of life in Christ naturally fulfill the Law, which has been written in their hearts. Those who live in Christ by the Spirit cease from their own works every day. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh. Jesus said that those who received the Spirit would be witnesses of Him to the world (Acts 1:8). Jesus and His apostles never commanded to cease from work on a day. (Mat.11:28) Come unto me, all ye that labor and are heavy laden (with the Law [Mat.23:4]), and I will give you rest. The problem is that we are in and out of the rest like we are in and out of Christ. Abiding in Christ is resting in our promised benefits. Some say God gave us the gift of eternal life so he can't take it back. In Gal.3:16 we are told “to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. You see, the promises were given to Christ, not to you. The only way the promises are yours is if you abide in Christ. Abiding in Christ is: bearing His fruit (Joh.15:1-6), walking as he walked (1Jn.2:3-6), believing the same teachings given by Jesus and the apostles without adding or subtracting (1Jn.2:24 / Jude 3 / Mat.28:20 / Rev.22,18,19), not walking in willful sin (1Jn.3:5,6), keeping his commandments (1Jn.3:24). 1Jn.5:11 says that “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift. God doesn't have to take it back, his people walk out of it. Every sin that a man doeth is without the body (1Co.6:18). If we walk in willful sin, we are not abiding in his body, for there is “no sin in him” (1Jn.3:5,6). Sins of ignorance or failure are covered by the blood (Rom.7:15-8:2) but willful sin is always judged. (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. The Spirit of life in Christ empowers us to walk in Him by faith in His promises. (Heb.4:9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” is every day, not one day a week. Paul, comparing the weak in faith with those who are mature, said, (Rom.14:5) One man esteemeth one day above another: another esteemeth every day [alike]. In our Covenant, every day is the Sabbath rest. As he said in Gal.4:9,10, “how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? Ye observe days”. Our Sabbath is freedom from bondage to the works of the Law. Since Jesus took away our sins, it is freedom from fleshly works too. (Psa.118:24) This is the day which Jehovah hath made; We will rejoice and be glad in it. Old Jerusalem ruled over God's physical Old Testament people just as New Jerusalem rules over God's spiritual New Testament people. Paul declared that we have come to this spiritual city. He showed us that it is not a physical city that can be touched. (Heb.12:18) For ye are not come unto [a mount] that might be touched ... (22) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem ... (23) to the general assembly and church of the firstborn.... Jesus' called-out ones come to this mountain. This is the place of God's continual rest. (Psa.132:13) For Jehovah hath chosen Zion... (14) This is my resting-place for ever: Here will I dwell; for I have desired it. Unlike those under the Law, we are not to dwell outside the temple and go there occasionally, nor are we to dwell outside the rest six days and only dwell in it one. Those who dwell in this spiritual Jerusalem remain in God's resting place. There is only one day in the New Testament Jerusalem, the spiritual city of God. That day is the real Sabbath. (Rev.21:25) And the gates thereof shall in no wise be shut by day (for there shall be no night there). Notice that there is one day and no night in the city of God where the Lamb is the light (23). There is no darkness to break up the one day of God's work for those who abide in Christ. (1Jn.1:5) And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. Those who abide in God continue in the light of day doing His works. (6) If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: (7) but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. Those who walk in the light of our day are always in the presence of the sun (Son). Night is to have the earth between you and the sun (Son). Our flesh came from the earth (Gen.2:7) and symbolizes the earth. When the works of our flesh come between us and the Son, we are living in the darkness of night. If we are in this idolatry with the world, whether this means our flesh or the things of the world (1Jn.2:15,16), we live in the night. Walking in the light of our one Sabbath day, the works of man are destroyed. I want to remind you that the Law is a shadow, and if you are under a shadow you are not in the light. The saints live in the lighted day of ceasing from their own works, especially the works of the Law, while the wicked live in the dark night of their own works. (1Th.5:5) For ye are all sons of light, and sons of the day (the Sabbath): we are not of the night, nor of darkness; (6) so then let us not sleep (Having their eyes closed to the light of the Son), as do the rest, but let us watch and be sober. (7) For they that sleep sleep in the night: and they that are drunken are drunken in the night. (8) But let us, since we are of the day (the Sabbath), be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. As long as Jesus has been in this world, either in His first body or His second corporate body, it has been day. (Joh.9:5) When I am in the world, I am the light of the world. (Mat.5:14) Ye are the light of the world. That only makes one day as long as the saints are here. (Joh.9:4) We must work the works of him that sent me, while it is day (When we are ceasing from our works to do His, it is the Sabbath day.): the night cometh, when no man can work. Our works in Christ for this world are over when the Lord comes for us and then night comes for the judgment of the world. (1Th.5:2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. (3) When they are saying, Peace and safety, then sudden destruction cometh upon them... After the tribulation, the light of the world will be gone! (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven (This is the falling away and reprobation of 1/3 of the stars, representing the spiritual seed of Abraham [Rev.6:12-14; Gen.22:17]). The darkening of the light of this world here is physical as well as spiritual. Joseph shared a dream that clearly showed that the people of God spiritually are the sun, moon, and stars, “the light of this world”. (Gen.37:9) ...behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? Starting as a star glory, Joseph went to his cross in Egypt and was promoted in glory above his brethren, the children of Israel. We grow from star glory to moon glory and then to sun glory as we continue to walk in the light that God gives us (2Co.3:18). Paul agreed that the saints manifest these three glories in 1Co.15:41,42. Now we can see that when the Lord comes and takes His sun, moon, and star glory saints, the world will be left in the darkness of night. (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven. (30) ...and they shall see the Son of man coming on the clouds of heaven with power and great glory. (31) And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect...Glory to God! Jesus taught that the whole Christian New Covenant era on earth is only one day. (Joh.11:9) Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. (10) But if a man walk in the night, he stumbleth, because the light is not in him. Those who walk in this continual Sabbath day walk in the light. This spiritual day lasts until the judgment. (Mat.20:1) For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard. Jesus started hiring laborers for His vineyard first thing in the morning, which was almost 2000 years ago. Then He gives examples of going out to hire all during the day, the third hour (verse 6), the sixth and ninth hour (verse 5), and the eleventh hour (verses 6-9). Of the eleventh hour people it was said, “These last have spent [but] one hour” (12). Then at the twelfth hour He called in all of His servants to give them their reward. (8) And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first. Jesus calls in all of His servants to face Him and receive their reward at His coming. (Rev.22:12) Behold, I come quickly; and my reward is with me, to render to each man according as his work is. Midnight is the twelfth hour when the Lord comes for the virgins (Mat.25:6) and also the time when the saints leave the Egypt of this world (Exo.29:12-31). At this time, even though it is midnight for the world, the saints are walking with lamps full of Holy Spirit light (Mat.25:4). From Jesus' first coming to His second coming is one day. This one day incorporates the whole Christian New Covenant era on earth. It should not surprise us that God could change something as important as the Sabbath from many carnal days to one spiritual day. He changed something much more important, our sacrifice, from many carnal sacrifices to one spiritual sacrifice, our Lord Jesus. The Lord again defines our rest as a corporate day that covers every day. (Heb.4:6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings (the promises) were before preached failed to enter in (Even though they kept the Saturday Sabbath) because of disobedience (Greek: “apeitheia” also means unbelief), (7) he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice (the promises), Harden not your hearts. (Today is any day that you are presently in. Since this verse was written to all saints throughout the New Covenant, then “today” is every day that they live in. God was telling us that when you hear His promises, do not harden your heart as Israel did, but believe to enter the rest in the day that you live in.) (8) For if Joshua had given them rest, he would not have spoken afterward of another day. Today is that day saints, not Saturday or Sunday. Five times in this text, God uses the term “To-day” to define the rest. (3:13) but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin. “Day by day” it has been “called To-day” for almost 2000 years. (4:9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. God has been merciful to our ignorance of this true Sabbath, but judgment will now be seen the world over because we have come to a second spiritual type of the Sabbath. (2Pe.3:8) But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. Having read the writings of the early church fathers, I can tell you that they commonly believed in the one thousand-year prophetic day and that after six of these days from the beginning, the end time judgment would come. The Hindus, Muslims, and the Jews also believed this. Gibbon in The Rise And Fall of The Roman Empire said that the early Christians believed this. The Bible is laid out in seven prophetic one-thousand-year days. These days are numbered from the creation of Adam. There were four thousand years or four days between Adam and Jesus. Since the days of Jesus, the calendar has been tampered with extensively, but most researchers believe we are close to traversing two more days and coming to the beginning of the seventh, thousand-year period from Adam. Besides the regular spiritual Sabbath that we have already spoken of, this seventh, thousand-year day is a second spiritual Sabbath. When the body of Christ was crucified, it was a high Sabbath (Joh.19:31). That means it was a regular Sabbath and a second Passover Sabbath. This second spiritual Sabbath will also be a Passover Sabbath for those who have eaten the Lamb and are about to leave the Egypt of this world. This will also be a crucifixion to the fleshly works of the body of Christ. According to the shadow, when this end-time second spiritual Sabbath begins, God will judge those who go on in their own works. (Exo.31:12) And Jehovah spake unto Moses, saying, 13 Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you. Christians who try to keep the Sabbath in the “letter” don't understand this because they don't see that this is a “sign”. (15) Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death. This is also the time when He finishes His creative work. (Gen.2:2) And on the seventh day God finished his work, which he had made; and he rested on the seventh day from all his work, which he had made. According to this type, God is about to finish His new creation work during this morning of the seventh day and rest. Every man's work will be proven by the fiery trial on the one day Sabbath. (1Co.3:12) But if any man buildeth on the foundation (of Christ) gold, silver, costly stones, wood, hay, stubble; (13) each man's work shall be made manifest: for the day (one Sabbath) shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. The wood, hay, and stubble of man's works will burn up on God's Sabbath day because, according to the shadow, there is judgment against man's work on the Sabbath. (Exo.31:14) Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. Since there is only one Sabbath day, we have to rest every day from our own works, as the rest of the New Testament also teaches. (Rev.2:23) ... I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. (25) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. (Exo.31:15) Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death. 16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. 17 It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed. Let's look again at this verse about the refreshing in Isa 28:11 Nay, but by men of strange lips and with another tongue will he speak to this people; 12 to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. This refreshing is coming again on the morning of the 3rd day (which is the Sabbath). There's going to be a change in the way God will deal with man when this millennium begins. There must be a ceasing from a Christian's own works and enter into the rest. Man's works have been going on in the church for six days (six thousand years). The church has been falling away from keeping the true Sabbath and we're coming to a time where if you don't cease from your own works, you will be cut off from the Body of Christ. There are many Sabbaths. There's the 7th day Sabbath, the 49th year Sabbath, there's the 50th year Sabbath, and there's the 7th millennium Sabbath. There's a Sabbath called the Jubilee. A Jubilee is a year. There are 120 Jubilees every 50 years. 120 Jubilees till Noah and another 120 till the next Noah. Noah means rest. So, 120 Jubilee years until the beginning of the Sabbath. 120 Jubilee Sabbaths bring us to the actual year 6000. We are entering into the prophetic Sabbath or the millennial Sabbath. Reconciled to God Php 4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus. (“Every need”, not greed. “Every” would include Spiritual, physical, emotional needs.) What is faith? Heb 11:1 Now faith is assurance [substance?] of things hoped for, a conviction of things not seen. When you believe for something that is not yet seen, that is faith. How do we have God's faith to receive every need? Mar 11:22 And Jesus answering saith unto them, Have God's faith. (This is according to the numeric pattern proof.) 23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (Numeric) them, and ye shall have them. (This is exactly what Quantum Physics, or Quantum Mechanics has proven, Jesus said it first. And here is an important condition to receiving. 25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. Col 1:19 For it was the good pleasure of the Father that in him should all the fulness dwell; 20 and through him to reconcile (The Greek: kattallasso means “exchange” of Jesus' life for ours) all things(not Numeric) unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things those (Numeric) in the heavens. (Notice: He is not speaking of things but His people) 21 And you, being in time past alienated and enemies in your mind in your evil works, 22 yet now hath he reconciled (exchanged) in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: 23 if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister. First the sons and daughters of God are exchanged and then Christ in them can deliver the creation. Rom 8:19 For the earnest expectation of the creation waiteth for the revealing of the sons of God. 20 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. The Lord told me that he bore the symbol of the cursed creation upon the cross. It was the crown of thorns. As we manifest our sonship we have authority over the cursed creation. We can pray for our grass, dogs, cows, bugs, trees, neighbors, etc. Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:.. 2Co 5:14 For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more. 17 Wherefore if any man is in Christ, he is a new creature: the old things (not Numeric) are passed away; behold, they are become new. 18 But all things (not Numeric) are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. (We reconcile others by showing them the exchange.) 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God. 21 Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him. Believe You Received and Rest Suani Guzman - 01/09/2010 I want to share a quick dream that helped me a lot. We all know that we must abide in the Sabbath Rest and boldly speak the good confession, but we don't always do it. So the Lord has to remind us sometimes. I have been going through some hard trials with caring for my elderly parents. I don't want to impose my faith on them but at the same time I'm trying to stand for their spiritual and physical salvation. The Lord impressed upon me that I must abide in the rest or the enormity of the problem will overwhelm me. In the dream, my husband and I had a truck in which we went sightseeing. We parked it and left for a walk. When we came back, the truck was a wreck -- another car had hit it really badly, and it was ruined. My husband, Raul, and another man tried to fix it. I went to help. I stood there and said something like, “Jesus had fixed it”. When those words left my mouth, the truck was immediately transformed into being whole again. I was so on fire and praised God and started to witness boldly to everyone about what Jesus had just done. We then left and, as we went, the truck started to stall and I said, “Oh no, it's healed”, and immediately it got power again. That happened twice. Then we got on a freeway full of cars. We were on the outer lane and struggling up a very, very steep hill. We were driving with two tires on the road and two in a ditch. The car couldn't go up like that, so it flipped over about two times and landed away from the road. So we stopped to consider the hill. By sight, it looked almost impossible to climb. We tried to figure out another way, but could see no other way. I thought that it was going to take all my strength to do it, and still it would not be enough. End of dream. (What is impossible with men is possible with God. We must trust His promises not our works.) Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (Greek) them, and ye shall have them. Heb.4:2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. (3) For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. (9) There remaineth therefore a sabbath (Greek: Sabatismos -- a continual rest) rest for the people of God. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. (11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. Building the “Resting” Church Eve Brast - 08/11/2012 (David's notes in red) | (Deb Horton's notes in green) I dreamed I was driving east (faceing toward the coming of the Son) toward Dallas on a large highway with very sparse traffic on it. (The highway of holiness going to Dallas, which means “meadow dwelling”.) (A place of feeding with the flock.) It was dark but I could see a little light on the horizon in the east. (Near to the coming of the Lord in the Man-child on the morning of the seventh thousand year-day.) I was going to an eight-story hospital building that was under construction (the true Church of the called-out ones is being built), where my husband (representing Jesus) had instructed me to meet him. The building was oval-shaped and not square. (The building was eternal without beginning or end because of its shape and eight floors. (An “8” lying down is the sign for infinity or eternity and “8” is the number of Jesus. Since it's lying down, it could mean resting in Jesus. A hospital is a place for healing the sick, spiritually and physically, which the Church is supposed to be.) I pulled into the parking garage and parked my old, gray (indicating mixture of good and evil, white and black), five-speed (grace received to get to this point) manual (not automatic, works by self), 1980 Toyota Corolla that had been my first car when I learned to drive. (Our first car represents our first ways of rest in the Lord. To park is a sign of coming into maturity through rest.) I went inside the building with my son's blue backpack containing surgical instruments and food my husband had asked me to bring to him. (Man's burdens and works we bear until we reach the seventh floor of rest and give them over to Jesus. Mat.11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.) I went into the ground floor lobby with a recently laid, highly polished wood floor (the human nature is under our feet to serve the spiritual man). I waited at the only elevator (there's only one Way to God) to go up to the seventh floor (entering into the rest) (The first six floors represent the first six days of the different levels of man's works we do until we rest on the seventh spiritual day). I had to wait a bit because it was the only elevator. I was the only one waiting to go up. (The Bride will be the first to fully enter into the seventh-day rest.) When the door opened, A black sister from UBM was the elevator attendant, but she was white and looked like me. (The white represents holiness.) She greeted me and began telling me how old the elevator was. (2000 years) She was an expert on this elevator. It was her assigned job in the building, and she knew everything about it. She told me that currently, the elevator only reaches the seventh floor, but when the construction is complete, it will go all the way up to the top, which is the eighth floor. (The eighth floor is Jesus and Heaven and new beginnings. When the building representing the Church is finished, we will go to the top, the eighth, heavenly floor.) When I got off the elevator on the seventh floor, my husband passed by me wearing metal leg braces supported by a blue, padded waistband that girded his waist and metal crutches that braced around his forearms. (Our husband Jesus was strengthened by the Father to finish His pilgrimage as a type of the body.) (This reminds me of the command in Deuteronomy to bind the phylacteries, which are Scripture verses, on the forehead and hand, because the phylacteries are bound on the hand and are laced on from the forearm.) (David had a similar revelation where he was wearing leg braces. They strengthened his walk and helped him to stand.) (God's power is made perfect in our weakness.) He looked at me as he passed by with a knowing look (seeing eye to eye) and a smile, as if we shared a common understanding of something. (A common understanding of faith in the same promises brings people to the seventh floor of rest.) (Amo.3:3) Shall two walk together, except they have agreed? Suddenly, I realized that I left my backpack on the elevator, or I thought I had, but it wasn't over my shoulder anymore. (We can't take our own provision or burdens to the seventh floor of the rest but we can give it all to Jesus there.) I became concerned (we will lose the rest if we think on our burdens) and turned around to push the button to go back down (A warning not to fall away from the rest). While waiting for the elevator doors to open, I overheard an accountant from the hospital discussing a debt of $20 that they said I owed with another employee. (A warning that If we leave the rest of faith, we begin to bear the debt of sin again. The first mention of 20 in the Bible is Gen.6:3 And Jehovah said, My spirit shall not strive with man for ever, for that he also is flesh: yet shall his days be a hundred and twenty years.) They said they had tried to call my cell phone to give me this report, but I wouldn't answer because I knew it was not really my debt and that I wasn't required to pay it. (The accuser will always try to convince you that you still owe the debt that Christ already paid for you.) (If one leaves the rest, they will be tempted even more so.) When the elevator doors finally opened, a horde of people out of nowhere rushed into the elevator, as if desperate to get out of the building. (They were in their flesh and leaving the rest.) I calmly walked in but there was barely enough room. When the doors shut, we were warned that the ride down was much scarier than the ride up because the elevator went down really fast, and it did (Because this represents the falling away. We have seen people lose all the gain of years in moments.). But it slowed down midway for safety precautions (this could represent those who are neither hot nor cold -- the fence-sitters in the middle) (also, God makes a way for His people to change their mind and Return unto thy rest, O my soul Psa.116:7) and then it sped back up until it reached the ground floor. As I got off the elevator, the morning sunshine streamed through the lobby windows (Jesus in the Man-child is manifesting). A surgeon from the hospital who was going up said, “Isn't it exciting that the building construction will be completed in a week?!” (After the seven years of the 70th week of the tribulation, the Church will be complete, and I believe this week will start very soon.) I turned around and said, “Yeah”. But the importance of what he had just announced didn't register with me. I was concerned about finding the backpack because my husband needed me to bring it to the hospital (to give that burden to him). I hoped I would find the backpack in my car in the parking garage, since it had not been left in the elevator. I ran out to the car and found it (the burden was in the car, representing immaturity) and brought it back into the lobby and pushed the elevator button again. When the doors opened, my sons Noah and Elijah came out of the elevator and passed me as I went in. They were eight-foot-tall, grown men! (Their “8” size indicates they have grown up in Jesus.) They gave me the same knowing look of common understanding and smile that my husband had given me. (The faith that brings relief from our burdens and works.) They said, “Don't worry, Mom. We have everything under control”. (Jesus in the Man-child ministry beginning to reign [having given their burdens to God].) Then I woke up. Why would we bear the burdens of the curse if we believe what Jesus said? Mar.11:23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. Mat.18:18 Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. When we pray and believe, we rest from all the curse. Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Abraham was blessed in all things. Not entering the rest or keeping the spiritual Sabbath is because of unbelief. Heb.3:11 As I sware in my wrath, They shall not enter into my rest. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:... 18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.

god jesus christ church father lord israel starting peace spirit man bible body law building christians holy spirit spiritual walking speak mom acts night scripture greek blessed jerusalem redemption jews seeking rev laws muslims old testament act lamb covenant sabbath new testament sister midnight scriptures apostles deuteronomy behold pharisees gentiles col sins james harden mat rom cor psa his word cursed thank god new covenant ye fulfilling gal jubilee life in christ heb abiding roman empire jehovah rise and fall his spirit hagar eph circumcision yea my father reconciled jer new jerusalem his father only god quantum physics jas nay old covenant sabbath rest luk amo hindus joh ecc deu exo quantum mechanics apostate verily since jesus sabbaths toyota corolla gibbon 1co god rom from jesus 2co jubilees 1jn 1pe simon bar jonah numeric i paul ubm 2ti 1th have god old jerusalem

Episode 201. The Houston Toad Project with Audrey and Chris of Houston Zoo

Kpop Boy Bands Gossip News 2024

Play Episode Listen Later May 2, 2025 77:08

Zoos often play an integral part in amphibian conservation. This week I am joined by Audrey and Chris courtesy of Houston Zoo, and we discuss their work with the critically endangered Houston Toad. Exo Terra is our sponsor this week. For all your amphibian needs visit: Exo-terra.com or visit your local dealer and follow @exoterrausa on social media. To Support the Podcast, for merch, and vivarium discounts please visit: https://linktr.ee/AmphibiCast

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EXO's Kai Asks For You To "Wait On Me"

Play Episode Listen Later May 1, 2025 5:21

EXO's Kai Asks For You To "Wait On Me".

exo

Who Am I

The Revival Fellowship

Play Episode Listen Later Apr 26, 2025 40:38

Who Am I Delivered by Pastor Brad Smith 27/04/25. Many of us must wonder from time to time why the Lord chose us to do what has to be done. Self-doubt is a good thing in the beginning because it helps us understand the need to trust in God and his purposes... after that... we need to walk by faith and let the Lord do his work through us. Scriptural References. Exo 3:11, Act 7:22-28, Exo 7:10-12, Jud 6:15-16, Jer 1:6-8, Est 4:11, Luk 5:8-9, 1Cor 12:18-19, Mar 16:20. A PDF copy of the talk notes is available to view or download at: https://www.brf.org.au/articles/articles.jsp?category=9 A MP4 video is also available to view or download at: https://www.brf.org.au/videos/videos.jsp?category=2 A YouTube link to the uploaded video. https://youtu.be/mAJuFRVzpkc

lord act trust in god jer 1cor jud luk exo scriptural references

Kontaktexperiment mit nicht-menschlicher Intelligenz | ERSTKONTAKT #48

Kpop Boy Bands Gossip News 2024

Play Episode Listen Later Apr 25, 2025 52:48

Die brisanten Enthüllungen von Dr. Harald Malmgren: Ein hochrangiger Whistleblower, Berater von vier US-Präsidenten, verrät kurz vor seinem Tod, was die Geheimdienste wirklich über UFOs wissen. Jetzt versucht man, seine Spuren auf Wikipedia zu verwischen. Außerdem: Europäische Wissenschaftler haben sich beraten, was im Falle des Erstkontakts zu tun ist. Wir reden mit dem Historiker Richard Dolan über Unterwasser-UFOs und welche Muster sich aus den hunderten Fällen ergeben, die er analysiert hat. Wir reden mit der Weltraumpsychologin Dr. Iya Whiteley über mysteriöse Erlebnisse von Astronauten im Weltall, und Dr. Jacques Vallée berichtet von seinen Kontaktexperimenten mit nichtmenschlicher Intelligenz. Kleiner Spoiler: Es hat geklappt, aber nicht so wie erwartet. Über all das und mehr berichten Robert Fleischer und Dirk Pohlmann in Erstkontakt #48.Die komplette Sendung und alle Links dazu gibt es ab sofort auf unserer Webseite - JETZT ANSCHAUEN! ►► https://www.exomagazin.tv/kontaktexperiment-mit-nicht-menschlicher-intelligenz-erstkontakt-48 ALLE Vortragstermine von Robert Fleischer hier ►► https://krasser.guru/act/robert-fleischer/ „Sie sind hier! Was jetzt?“ – Das UFO-Buch von Robert Fleischer – jetzt bestellen ►► https://www.buchkomplizen.de/buecher/tigerpress/sie-sind-hier-was-jetzt.html Jetzt auch als Hörbuch! https://www.thalia.de/shop/home/artikeldetails/A1074186448 BITTE UNTERSTÜTZT UNSERE UNABHÄNGIGE ARBEIT mit einem Abo auf ExoMagazin.tv! ►►https://www.exomagazin.tv/rabatt/ ►►Oder als Spende hier: https://paypal.me/robertfleischer ►►Oder per Banküberweisung:  Robert Fleischer  IBAN: DE86 4306 0967 1228 1444 00  BIC: GENODEM1GLS  Verwendungszweck: SPENDE Robert Fleischer ALLE EXO-LINKS AUF EINEN BLICK: ►►https://linktr.ee/exomagazintv DER EXONEWSLETTER: ►►https://exomagazin.subscribemenow.com/ EXO.TUBE - ALLE Exo-Videos, ZENSURSICHER ►►https://exo.tube Der EXOPODCAST! ►►Spotify: https://open.spotify.com/show/1DVlDSNQYxOJbTiF3QO5WT ►►Apple Podcasts: https://podcasts.apple.com/de/podcast/exopodcast/id1545145339 Das 3. Jahrtausend als Podcast: ►►Apple podcasts: https://podcasts.apple.com/de/podcast/das-3-jahrtausend/id1537782540 ►►Spotify: https://open.spotify.com/show/6c1pi5Ds7R1zgKARl20PWN ►►Soundcloud: https://soundcloud.com/user-236453786-410096359 ►►FACEBOOK: http://fb.com/exopolitik ►►INSTAGRAM: http://instagram.com/exomagazintv ►►TWITTER: http://twitter.com/exopolitik ►►GETTR: https://gettr.com/user/exomagazin ►►TELEGRAM: http://t.me/ExoMagazin ►►RUMBLE: https://rumble.com/user/exomagazintv ►►BITCHUTE: https://www.bitchute.com/exomagazintv/ ►►ODYSEE: https://odysee.com/@exomagazintv:d ►►LBRY: https://lbry.tv/@exomagazintv:d

EXO's Kai Tears Up Uncontrollably On Stage, Shocking Fans

Play Episode Listen Later Apr 22, 2025 4:13

EXO's Kai Tears Up Uncontrollably On Stage, Shocking Fans.

stage tears shocking exo

How To Live a Healthier Life (Part One)

Pearls of Wisdom for Fathers

Play Episode Listen Later Apr 19, 2025 49:50

Charlie and Stephanie Crawford join me in this podcast. We have known each other since 1996. My wife Vicki and I have benefited greatly from the counsel we have received from them as to the challenges of our own health issues over the years. This is a two-part podcast with the total of one hour and fifty minutes worth of information – (from the Biblical, Medical and Practical points of view) There are many mentions of Bible Verses in the podcast. Proverbs 4:20-22 and Exodus 15:26 set the tone as to the Word of God being the foundational starting point as to the health of the body, soul and spirit. Pro 4:20 My son, be attentive to my words; incline your ear to my sayings. Pro 4:21 Let them not escape from your sight; keep them within your heart. Pro 4:22 For they are life to those who find them, and healing to all their flesh. Exo 15:26 saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.” Our desire for every listener is 3rd John 1:2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul (because of salvation through Jesus Christ Acts 4:12)Some Practical Suggestions -- # 1 Before beginning to listen to the podcast pray and ask God for wisdom (James 1:5) # 2 I encourage you to have paper and pen and to jot down notes. An email address is given at the end of the podcast if you would like to further interact on the principles presented. # 3 Because of the large quantity of information and subjects covered I encourage you to start with just one segment of the podcast initially and seek to apply it in your life. There is so much content given and it may all seem a bit overwhelming to understand and apply as a whole. Of course you can keep coming back to apply the rest as you are led. Stephanie and Charlie mention how long of a journey it has been for them personally as to what they share and how they have applied it over the course of multiple years of learning, growing and applying. # 4 Please listen carefully to each point and how it might be of some benefit to others you know and you could recommend they listen to the podcast.

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Episode 200 - Dart Frog Round Table w/ Julio, Troy, and Mike Tytula

Play Episode Listen Later Apr 18, 2025 169:17

EPISODE 200! This week I am joined by Julio Rodriguez, Troy Goldberg and Mike Tytula. We have a full blown dart frog round table discussion covering tips, observations, breeding, supplementation, zoopoxy, mystery locales, social media posts gone rogue, and oh so much more. Broaden your knowledge of herpetology online or in person at the Amphibian Foundation. Register now at www.amphibianfoundation.org and use code AMPHIBICAST at checkout for 10% off This episode is sponsored by Gray Ghost Creationshttps://www.etsy.com/shop/GrayGhostCreationsExo Terra is our sponsor this week. For all your amphibian needs visit: Exo-terra.com or visit your local dealer and follow @exoterrausa on social media. Tesorosfrogs.com is your source for responsible, ethical, and sustainable captive bred frogs and vivarium supplies. visit tesorosfrogs.com to shop To Support the Podcast, for merch, and vivarium discounts please visit: https://linktr.ee/AmphibiCast

Return of the Man-Child (8) - David Eells - 4.16.2025

Play Episode Listen Later Apr 16, 2025 114:09

Return of the Man-Child (8) (audio) David Eells – 4/16/25 Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen. Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people. Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe. Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand. That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God. My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom. John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom. If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do. (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore. Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.” (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message. Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness. If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary. Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God. In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ. As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body. It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you. See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true. I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ. Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received. (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this. Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you. We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel. Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing. (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world. (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path. (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching. (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel. (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel. Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God. Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did. “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them. (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works. (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God. The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen. (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out. You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord! (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God. We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God! (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be. (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free. (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord! This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.” We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26). Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc. (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you. God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you!

god jesus christ church father lord israel earth peace spirit man bible body gospel kingdom walk christians christianity forgiveness walking romans satan blessed corinthians pass jerusalem good news praise exodus savior jews kingdom of god hebrews disciples old testament lamb belief galatians repentance period feast draw scriptures egyptian syria passover deuteronomy behold pharisees john the baptist amen gentiles col israelites mat rom folks repent his word nazareth hosea book of acts pharaoh promised land galilee red sea ye purge herod heb hallelujah sodom his kingdom lord god tribulation destroyer eph lev tyre his church canaanites woe thy capernaum jethro great news luk midian zebedee joh sidon unleavened bread exo horeb bethsaida naphtali your word his life his body hittite manchild zebulun nadab decapolis eze abihu his lordship like john judaea death angel 1co heaven john amorite mount horeb 2co now moses 1jn jebusite christ who lord jesus himself him romans like aaron his father god then jethro moses you

Episode 199. Sustainable Bio-Commerce and Andinobates with Ivan Lozano

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Play Episode Listen Later Apr 4, 2025 66:30

This week I am joined by Ivan Lozano. In this episode, we discuss sustainable Colombian bio-commerce, the introduction of the first legally imported andinobates into the US amphibian community, and a new partnership between coffee farmers and conservationist aimed at saving precious frog habitat.Exo Terra is our sponsor this week. For all your amphibian needs visit: Exo-terra.com or visit your local dealer and follow @exoterrausa on social media. Tesorosfrogs.com is your source for responsible, ethical, and sustainable captive bred frogs and vivarium supplies. visit tesorosfrogs.com to shop To Support the Podcast, for merch, and vivarium discounts please visit: https://linktr.ee/AmphibiCast

Return of the Manchild (4) - David Eells - UBBS 3.26.2025

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Play Episode Listen Later Mar 27, 2025 113:07

Return of the Man-Child (4) (audio) David Eells – 3/26/25 Dear Father, we thank You so much for being our Savior. Thank You for guiding us with Your Word. Thank You for encouraging us and for showing us wonders and revelations concerning the times to come. We want to be in agreement with You and You said, “How shall two walk together, except they be agreed?” We thank You for revealing to us Your Word so that we can cooperate with You in the principles that You abide by and we thank You for drawing us, giving us wisdom and opening our understanding. We thank You for giving us eyes to see and ears to hear that this may be possible. Thank You so much, Lord. Amen. We've been studying out of Matthew some things that show us the truth, That which hath been is that which shall be (Ecc.1:9). We have been looking at the principles of what we know to be not only literally true, but a parable of things to come; and we've been reading in Matthew 2, where we discovered that the Messiah appears as a type and shadow of the coming Man-child Ministry, in whom He will live as the first-fruits. The Messiah showed up and Herod and all of the people in Jerusalem were troubled concerning this, which is amazing unless you understand that people who are walking in the flesh and enjoying this world really do not want to be disturbed by a Messiah, or by a coming Kingdom, and they don't want their sins to be revealed. God's people have no business being troubled about the coming of the Lord. It should be a joyous thing and it is for all disciples of Jesus Christ. We left off here in (Mat.2:7) Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. (8) And he sent them to Bethlehem, and said, Goand search out exactly concerning the young child; and when ye have found [him,] bring me word, that I also may come and worship him. (9) And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.Notice that He wasn't a baby anymore; at this point Jesus was a “young child.” (Mat.2:10) And when they saw the star, they rejoiced with exceeding great joy. (11) And they came into the house (He was not in the cave. He was in a house at this time.) and saw the young child with Maryhis mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. (12) And being warned [of God] in a dream that they should not return to Herod, they departed into their own country another way. (13) Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. Sounds very much like what we know from the Scriptures in Revelation 12, where the dragon was awaiting the birth of the Man-child to devour him, but the Man-child escaped and was caught up to the throne. In the same circumstance here, we see that Jesus is about to escape the clutches of Herod. (Mat.2:14) And he arose and took the young child and his mother by night, and departed into Egypt; (15) and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son. The Lord has called His Son, and all of His sons, to come out of Egypt, and if we don't come out of Egypt, we cannot be useful in bringing other people out of Egypt. Herod was seeking to destroy the Messiah. The Bible says that Joseph took the young child and His mother and departed into Egypt. Going into Egypt from where they were in Bethlehem would have entailed them going into the wilderness and God said that they were to stay there until the death of Herod. Then He called His Son out of Egypt to come through the wildernessand go to the Promised Land. This fits very well with all of the histories of the Man-child back through the Bible. Moses went into his personal wilderness when fleeing from Pharaoh, only to return after the death of Pharaoh and become a leader of God's people. Now we see the same thing of Jesus going into His own personal wilderness in fleeing from Herod until the death of Herod. Then, when Jesus came out from His wilderness, He started His ministry very quickly. We're not speaking physically, but you'll see as we continue this study that there is a seeming jump in time and suddenly the child grew up. The Man-child ministry is the same. Many people have had visions and dreams of what occurred here, that the Man-child was born and immediately started walking, talking, and acting in the Kingdom. He grew up very quickly, as we will see. The narrative jumps from the time He was a young child until the time when His ministry started and that's about to be fulfilled. But notice that all the Man-child types went into their own personal wilderness until the death of the king who ruled over God's people and then they came out of the wilderness and started their ministries. Now Herod wanted to make sure he killed this Messiah; he did not want any competition from any other kings. (Mat.2:16) Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wisemen. As we have learned, the word “Bethlehem” means “house of bread” or “house of food.” Notice that Herod slew all the male children who were in Bethlehem. That's very interesting because Herod was seeking to destroy the Man-child by killing all the people who were in the “house of food.” I know that some people think that this murder of all the children applies only to something like abortion, but I think it's the other way around. Abortion is just a physical sign of what is really happening in the Spirit. Herod represents the Beast and Pharaoh represents the Beast kingdom. The beasts attempt, like the Dragon, to destroy the promised seed. How is that fulfilled in the earth today? How does the Beast destroy people in the first place? Well, the Beast represents all mankind that walks in the flesh because it is at enmity with God. If a person walks after the flesh, the Bible says he must die (Romans 8:13). If you walk after the flesh, the Beast has destroyed you. The Beast is making a war on the people who are receiving the Word of Life, the “house of bread.” In these days, God is revealing His promise to raise up His first-fruits in His image. There are a lot of people who understand, who know, who want to be a part of this, and are seeking to be full of the food of God so they can grow into maturity. The fact that God uses a child does not mean that He is not seeking maturity. To be mature in the Kingdom is quite the opposite ofthe way it is in the world. (1Co.14:20) Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. So, according to the ways of the world, we are children, but in mind and soul we are mature. Jesus said, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven (Mat.18:3).We have to be a child in trusting our Father, in being submissive to Him, and that is what maturity is. The Man-child as a corporate body, is very small, so you could see him as a child in that way. We're seeing that Jesus was what the Bible says in Isaiah 7:14. He was “a sign,” an uwth, a sign of something to come; and the Lord has shown us that, as history repeats, it repeats on a larger and larger scale, with larger and larger groups of people. The Man-child Jesus represents an end-time Man-child of a large number of people, but it's still a relatively small corporate body. Let me say, there are more people called to this first-fruits ministry than are attaining to it. One of the reasons is that some of them are being put to death by the flesh, the Beast. They're being taken out and I've seen myself that people who desired to be in the first-fruits were tricked by their flesh into succumbing to the lusts of the world and so were removed from taking part in this first-fruits ministry. They're slain by the Beast and carried away from the “food” to Babylon; they're carried into bondage. I've seen people who started out with Christ but were taken out by the world. They were taken into bondage in Babylon, bondage to the Beast, and that's what Herod wanted to do – he wanted to capture the Christ-child. This fits with what follows in (Mat.2:17) Then was fulfilled that which was spoken through Jeremiah the prophet, saying, (18) A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not. This text quoted from Jeremiah 31:15 fits with what I just described, which is going into bondage to the Beast is death. The Bible says, for if ye live after the flesh, ye must die (Rom.8:13). Being in bondage to the flesh, to Babylon, to Pharaoh, is death. That's when the old man is ruling over the spiritual man like it was in Egypt. So who is Rachel? And what does she represent here? Rachel was the second bride of Jacob, the second, favored bride of Jacob, who was Israel, the father of the 12 patriarchs. Can you think of another father of 12 patriarchs? Yes, that would be Jesus. In this case, Jacob, or Israel, represents Jesus, the father of the 12 patriarchs. The second, favored bride represents the Church, and not only that, Rachel bore Joseph and Benjamin. Joseph represents the Man-child, as you know. He was the one who was taken to Egypt and was basically “crucified,” sent to prison (Genesis 39), where he preached to the butler and the baker about who was going up and who was going down (Genesis 40) and came out of prison to be the king over everything, second only to Pharaoh (Genesis 41:40). Jesus did the same thing as a type. So Rachel was the one who brought forth the Man-child, but some of these people were being slain; people who lived in the same “house of bread” as Jesus did were being slain. Rachel was also the mother of Benjamin, who is the last fruit of the Church. You see, there is another fruit after Joseph, who is the first-fruits. The Bible says, But many shall be last [that are] first; and first [that are] last (Mat.19:30). We know that natural Israel is coming back into the Kingdom, but they are coming in last. When the brothers of Joseph came to meet him in Egypt, Benjamin was the last-fruits of Rachel, and I believe that this is referring to the fruits of natural Israel that are coming into the Kingdom at the end. Let's pay attention to Joseph here. What does Rachel and the death of her children represent, and how can we avoid it? Let's look at the original text in Jeremiah that's quoted in Matthew: (Jer.31:15) Thus saith the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not. They have in some way died and the rest of the text will reveal to us in what way they've died. In the text, Jeremiah speaks of Ephraim and he refers to the children of Rachel, but how is Ephraim of the children of Rachel? Well, Ephraim was the second-born son of Joseph, and the first-born was Manasseh. When Israel came to bless Joseph's sons, who followed in Joseph's steps, Israel took his right hand and put it on Ephraim's head, then he took his left hand and put it on Manasseh's head and he began to bless them (Genesis 48:14). The right hand is always placed on the son of the double blessing, so Joseph was displeased when he saw his father doing this and he tried to move his father's hands. But Israel refused, and said, I know [it,] my son, I know [it;] he also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations (Gen.48:19). It says “the fullness of nations” in the original text, so Ephraim represented the fullness of nations. Not only did Rachel represent the Church, in that she was the second and favored bride of Israel, who represents Jesus, the father of the 12 patriarchs, but also her son was the second-born son who received the first-born's blessings. You remember that Jesus came first to give that blessing to the first-born son, Israel, and they refused it, so He turned to the Church, which was made up of both Jews and Gentiles, to receive this blessing. But, by and large, the first son did not receive the double blessing. Instead, the right hand was upon the second son. Joseph's second son (or his born-again son) is God's first-born. How is that? Because Israel was not born-again. They should have entered into that blessing and they did not. They were not born-again, but the Church was and is born-again. So Joseph's second son was God's first-born. How do I know that? (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn. Why wasn't Manasseh, who represented Israel, the first-born? Because he was the first-born son of Joseph, who represented Jesus. Everything that happened to Joseph happened to Jesus. So, once again, the doctrine that the Church has about the relationship of the Church to natural Israel is totally wrong. God has from the beginning planned to have a born-again people and the “letter people” were a type and shadow of the born-again people. If you don't understand that, you're going to go around worshipping Israel, which failed. If the Church doesn't have any better sense, they will walk in the steps of those people and fail as well. Now we can continue and find out what is meant for Rachel to lose her children. How did they die? What did it represent? (Jer.31:16) Thus saith the Lord: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. Wow! What is it for them to be dead? It's the same thing we were talking about; it means they were in bondage to the Beast, they were walking after the flesh and so they were dead in the eyes of God. I'll prove it just a little further down. “They shall come again from the land of the enemy.” In other words, they were taken into captivity, serving the old man, like Israel was doing in Egypt or in Assyria when they were taken captive. They were no longer living in their Promised Land. (Jer.31:17) And there is hope for thy latter end, saith the Lord (Israel must come out of captivity in the latter end and so will the Church.); and [thy] children shall come again to their own border. The Lord calls it “living” when we come back to live in the Promised Land, or live on the promises of God, or live in right relationship to the Presence of God, which was in Zion. That's what He calls “living.” To be in bondage, walking after the flesh in the world, in bondage to your flesh, that's what being “dead” is, according to the Lord. (1Ti.5:6) She that giveth herself to pleasure is dead while she liveth. God calls that “death” – spiritual death. For us to come out of this bondage is God's plan. Why did God raise up the Man-child? To bring His people from death into resurrection life. (Jer.31:18) I have surely heard Ephraim bemoaning himself [thus,] (Notice, we're seeing Rachel's children here as Ephraim and he represents the “fullness of nations,” the Church, the second-born son.) Thou hast chastised me, and I was chastised, as a calf unaccustomed [to the yoke:] (You know how a calf is if it's unaccustomed to the yoke – they buck and snort, trying to get loose, wanting to do their own thing.) turn thou me, and I shall be turned; for thou art the Lord my God. This is grace. Ask the Lord to turn you, to grant you repentance. It's His gift to give. (Jer.31:19) Surely after that I was turned, I repented (That shows grace, doesn't it? If God turns you, you will be turned. Repentance means “turn and go the other way.”); and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. (Jer.31:20) Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith the Lord. The Lord has a heart to deliver His people out of bondage. Ephraim went into bondage before their enemies. They were taken captive by the Beast. They were reckoned as the dead by Rachel. So, we see this in Jeremiah chapters 30 and 31 where it speaks of this. The whole story is there of God delivering His people out of bondage. Why did Jesus come? He came to deliver His people out of Babylonish, or beastly, bondage so that they could serve God. You cannot serve God while you are serving the Egyptian, while you're in bondage to the old man. God started the story in Jeremiah the same way He did in Matthew. Looking at the previous chapter in Jeremiah, we find where He talks about the woman in travail with the Man-child. (Jer.30:6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Why? Because this is where the whole sequence of events is going to begin. (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. So we're told that it's during the time of “Jacob's trouble,” the Tribulation. Not only that, but He goes on to say of His people that during this time, strangers shall no more make him their bondman (Jer.30:8). In other words, they are going to come out of bondage for the last time. God says they will never again be in bondage. When? The end time. Then He says, but they shall serve the Lord their God, and David their king, whom I will raise up unto them (Jer.30:9).There is the end-time David that's being raised up because Jesus came to sit upon David's throne (Luke 1:32). (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. That is being “saved,” not being in bondage to your flesh anymore, not being in bondage to the Beast anymore, not serving the world anymore. That is what the Lord has promised for us. So you're either saved or you're dead. The Bible calls it being “dead in your sins,” and “dead in your trespasses.” Rachel was weeping because her children had been taken away into bondage and were no longer free to serve God. (Jer.30:21) And their prince shall be of themselves (We read that in Matthew 2; then it was Jesus coming and it's also the Man-child coming in the end time.), and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. (22) And ye shall be my people, and I will be your God. The Lord is going to draw these first-fruits unto Himself and that will be the beginning because their job is like Moses' job, which is to bring the people out of Egypt. Moses went through his own wilderness, as we have seen, and then his job was to go back and bring the people through the same wilderness to meet the Lord in the Mountain of God. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. So this is a latter-day revelation. God's judgment is part of what brings God's people out of bondage and into their Promised Land, which is the place of safety. Jeremiah 31 tells us this story of Ephraim coming out of bondage and we saw that was because God raised up the Man-child to lead them out of bondage. We see here the same sequence of events. The prince will be raised up from the midst of the people. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel … “All Israel,” as we know from Romans 11, includes everybody who's abiding in the olive tree. Natural Israel rejected Jesus, and were broken off of the olive tree and the Church was grafted into the olive tree through faith in Jesus Christ. Those true disciples who followed Jesus in the Gospels, who were natural Jews who came into the Kingdom, remained in their olive tree. But it says, “all the families of Israel,” referring to all Jews, Gentiles, and all those who through faith in Jesus Christ are members of the olive tree, which in Romans 11:26 is called “all Israel.” (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. This includes the remnant of natural Jews that is to come back in, which I am calling “Benjamin,” who was the last fruit of Rachel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness … There was a sword that came upon Egypt, representing the world, to motivate God's people to be willing to leave the fleshpots of Egypt, to come out from among them and be separate and to worship God in the wilderness. Egypt had to suffer the plagues, while God's people in Goshen were separated from Egypt and delivered from those judgments. Then He moved them out of Egypt and into the wilderness, where God could once again deal with them and teach them faith. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. God planned to bring Israel into His rest. (Jer.31:3) The Lord appeared of old unto me, [saying,] Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (4) Again will I build thee, and thou shalt be built, O virgin of Israel … You might think that He's referring to the Bride here when He says the “virgin of Israel,” like the virgin Mary, who brought forth the Man-child and also went into the wilderness to be instructed of the Man-child. In Revelation 12, the Man-child was birthed and then he was caught up to the throne of David, which is God's throne on Earth, where He rules over Israel, according to the Scripture. And from that place of authority, He led the woman, who brought forth the Man-child, through the wilderness. (Jer.31:4) Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.When God's people are led out of bondage, it will be a time of rejoicing. (Jer.31:5) Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy [the fruit thereof]. There is going to be freedom for people who have escaped the bondage of the Beast in the days to come. That's what Moses came to do, that's what Jesus came to do and that's what the Man-child is coming to do: escape the bondage of the Beast and help the Church do the same. Not everyone is going to escape that bondage. (Luk.21:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the son of man. (Jer.31.6) For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. In other words, the second son is coming out of bondage. (7) For thus saith the Lord, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. That's a good thing to cry today because here we are again. The Beast is about to bring God's people into bondage and the overwhelming majority of God's people have been in bondage all along. The bondage that we're talking about is more severe persecution, death, and destruction. (Jer.31:8) Behold, I will bring them from the north country … The “north country” is the place of bondage. That's where Babylon brought them into captivity, that's where Assyria brought them into captivity and that's where the Medes and the Persians ruled over them. It represents the beast in the north. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth … This is because now God's people are in bondage to the beast all over the world. We are not talking about only little Israel, who is God's people, but worldwide spiritual Israel, who is circumcised in heart and not just in flesh. They're in bondage to the nations in which they live and God is calling them out of those nations to be a part of “all Israel,” one holy nation. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame (Yes, God's people who are in bondage are quite often blind and lame, and God is calling them to be able to see and to be able to walk straight before the Lord.), the woman with child and her that travaileth with child together (In other words, those who have already borne fruit and those who will bear the fruit of Christ.): a great company shall they return hither. They're going to come back to their “borders,” inside the borders of their Promised Land. The borders could represent the outline of the way you live and you want to stay within the boundaries of God's Word, so to speak. (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters … Amen! Rivers of living water, which Jesus spoke about in (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive … Out of your innermost being shall flow rivers of living water. Jesus Himself brought to His people rivers of living water. That's where their life came from – the Word that came out of His mouth. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. (10) Hear the word of the Lord, O ye nations, and declare it in the isles afar off … (We are one of those “isles afar off” here in America.); and say, He that scattered Israel will gather him, and keep him, as shepherd doth his flock. In other words, the Lord, Who sent His people into bondage in Egypt or in bondage to the nations, is going to draw them out now. This is a time of rejoicing. People are so fearful of the Tribulation, but they don't understand that the Tribulation is the judgment that's coming upon Egypt so that God's Israelites can come out and go into the wilderness to serve God. This is a good time. (Jer.31:11) For the Lord hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he. Which is which? It's the Beast entity “that was stronger than he.” We are not talking about a man when we say “the Beast.” We're referring to the whole body of the Beast. You're either a part of the Body of Christ or you're a part of the body of anti-Christ. The anti-Christ is the Beast kingdom. (Jer.31:12) And they shall come and sing in the height of Zion … God is drawing His people to come into His very Presence on His holy hill. God told Moses, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain (Exo.3:12). (Jer.31:12) And they shall come and sing in the height of Zion, and shall flow unto the goodness of the Lord, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden(Praise the Lord! This is talking about the Tribulation and God is going to raise up His people to bear fruit and they're going to be blessed.); and they shall not sorrow any more at all. (13) Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. (14) And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord. Then it goes into the text we studied earlier, where Rachel was weeping for her children and God was comforting her by telling her not to worry, as they would return to their borders. They are coming back. Yes, they have been taken into bondage and are serving the flesh and are dead to the spiritual world, dead to the Kingdom of God, but He's going to change all of that. That's what God is saying in (Jer.31:21) Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, (This refers to the highway of holiness that Isaiah 35:8 said leads to Zion.), even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (22) How long wilt thou go hither and thither, O thou backsliding daughter? In other words, while they're out there wandering around in the world, this is where they are supposed to dwell. These promises are the ones they are supposed to live upon. …for the Lord hath created a new thing in the earth: A woman shall encompass a man. God is bringing the virgin into the wilderness to be led by the Davidic Manchild. The woman encompassing a man is the Bride encompassing the Man-child. Zion was the Bride, according to Revelation. God told John, Come hither, I will show thee the bride (Rev.21:9). And He showed him the New Jerusalem coming down, being born from above (Revelation 21:10). The Man-child David ruled in the midst of Zion, but he also ruled in the midst of the rest of the Church outside of Zion. So there is the larger Church, there is the Bride and there is the Man-child. This is the new thing that God is going to do: “A woman shall encompass a man.” It's not a new thing as far as history is concerned; it's a new thing as far as we are concerned, in our lifetime, because this is an end-time prophecy. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity …It's an old English way to say it because it sounds like just the opposite in our modern ears. If you would translate that today, you would say, “I will bring them again from the land of their captivity.” It's a good thing to come out of captivity and into the Kingdom of God. There are only two places you can dwell in this world: you are either in Babylon or you are in Zion. We are coming out of Babylon, which is this world. All of the nations of the world were at Babel. They all came from Babel and they're all part of Babylon, but Zion is separate. Zion is that holy place that we're all going to. God enjoins them to find this highway to Zion. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: The Lord bless thee, O habitation of righteousness, O mountain of holiness. Zion represents the place of holiness, the place of separation from the world. That's what “holiness” or “sanctification” means. It's the same word and it means giving up your sins in obedience to following the Lord. If you're obeying the Lord, you're walking in servitude to the Lord and you have matured in that obedience to the Lord. That is what Zion is. (Jer.31:24) And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks. (25) For I have satiated the weary soul, and every sorrowful soul have I replenished. (26) Upon this I awaked, and beheld; and my sleep was sweet unto me. (27) Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. (28) And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith the Lord. While in Babylon, they were living under the curse. Zion is where the curse is done away. So, spiritually speaking, you cannot physically go to Zion because obviously there is no physical Zion. We are not physical Israelites; we are spiritual Israelites and we can spiritually go to Zion. It is the place of holiness, the place of God's presence, and the place of His temple. When we come into the presence of God, that is that place of holiness. Those who were slain by the Beast, by Herod, by Pharaoh, by Nebuchadnezzar, by whatever Beast conquered them, they're going to return to their Promised Land. And living in the Promised Land represents resurrection life, the resurrection of God. This same story is found in Isaiah. (Isa.11:1) And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit. This is the Branch that in Jeremiah chapters 23 and 33 speak of an end-time David ministry that God is going to raise up. We've spoken about this already. This Branch represents the Man-child ministry in the end time, the one in whom Jesus lives, because Christ in you is the hope of glory (Colossians 1:27). I knew a brother years ago who had a dream and he called me about it. His name was Tubby and he said, “David, I had this dream and I was talking to you, and in the dream, I said, ‘David, you remind me of someone I read about in the Bible.' You quoted those verses from Isaiah 11:1-5 and you said, ‘Yeah, I know that person.' Then you quoted these verses.” He was saying that these are going to be an end-time people who are going to come into this image, walking in the Spirit of God as the Branch. (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (In other words, this is a people who are walking in the Spirit and not walking in the flesh, nor ruled by the fleshly senses. They have their senses exercised to discern good from evil, as in Hebrews 5:14.) (Isa.11:4) but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. (6) And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. A little child, the Man-child, is going to lead them. Why these beasts? Well, if you remember Noah's Ark and the people who were saved in the Ark, the beasts were also saved in the Ark and they represented the Gentiles. When Peter saw the sheet come down out of Heaven with all the unclean beasts on it, God told him, Rise, Peter; kill and eat (Act.11:7). And Peter said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth (8). But the Lord answered, What God hath cleansed, make not thou common (9). This was when Cornelius had sent his servants to Peter to get him to come and preach to them the Gospel (Acts 10:1-8) and Peter got the revelation of, “Oh, God has cleansed the Gentiles (Acts 10:46,47),” who became the Church. These were people who were members of the body of the Beast – different beasts around the world, as a matter of fact. They had come out of this beast and out of that beast. They were members of those bodies, but now they had come into the Kingdom and they were at peace with one another. There is nothing that can bring the world together in peace except God's Kingdom. So here you see that God is going to raise up the Man-child. He's going to draw His people out of all nations, out of all beast kingdoms. By the way, they were all called beast kingdoms by Daniel, just as they are in Revelation 7. God was going to draw His people out of bondage and out of all these beast kingdoms to come and dwell in their land, which He called the land of rest, the land of milk and honey, the land of blessings, provision, and everything. Is a little child really going to lead all these beasts to be at peace and go back to the Promised Land? Yes, that's what He's talking about. (Isa.11:7) And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. At the end of 2007, I saw a vision of this happening. In the vision, the Lord was giving me a piece of property and there were all these beasts that were fleeing onto this property from the judgments that were happening outside the boundaries of this property. I saw it. They were all in total peace with one another, all these creatures that normally bite and devour one another, like the nations do. They were at peace and God's Kingdom was there; His peace was there. The Lord gave me a house and money to prepare and provide for these beasts that were coming to this refuge. (Isa.11:8) And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. (In complete safety!) (9) They shall not hurt nor destroy in all my holy mountain … So where are these beasts? They are at God's holy mountain and a little child, the Man-child, shall lead them. When all the beastly people of the world get saved, when they come out from under the bondage of the Beast and come into God's holy mountain, then what this refers to will be fulfilled. These are Rachel's children about whom she did not have to worry anymore. They are going to be restored. (Isa.11:9) They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (10) And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek (Of course, this is the Lord.); and his resting-place shall be glorious. Amen! That's where they're going – to this holy mountain, His resting place. (Isa.1:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people (Praise the Lord!), that shall remain, from Assyria … That's one of the “beasts” that conquered God's people and brought them into bondage. God is saying, “Come back out of bondage! Come back out of the north! Come back to your Promised Land!” God is telling us to come and dwell in Zion in the Presence of God on His holy mountain. You cannot dwell on His holy mountain without being holy because the highway that goes there is also called the “Highway of Holiness.” (Isa.11:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam(These were all the nations that were round about Israel.), and from Shinar, and from Hamath, and from the islands of the sea. (12) And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. The Lord will gather them out of all the beast kingdoms to come back and dwell in their Promised Land. God is going to do this in the Spirit in the days to come. There is going to be a people who will dwell in safety and be blessed of the Lord. All their provision is going to be sure because they are a holy people. They are not under the curse. Those who walk in rebellion to God are under the curse because the curse was pronounced on the people who walked in their stubborn ways. (Isa.11:13) The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. (14) And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them. Judgments are going to fall all over this earth where God's people are being persecuted. When they were in bondage in Egypt, the judgments that we see in the Book of Revelation fell upon Egypt, to deliver God's people out of Egypt and into their Promised Land. (Isa.11:15) And the Lord will utterly destroythe tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod. (16) And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt. Praise God!

america god jesus christ church father lord english israel earth spirit man bible body gospel kingdom ministry romans revelation scripture presence jerusalem praise dragon mountain savior jews beast kingdom of god rev hebrews wise act sing repentance abortion colossians babylon scriptures holiness egyptian highways behold amen gentiles israelites mat bethlehem rom rivers ark babel pharaoh arise promised land branch herod cornelius o lord wise men his son alas tribulation praise god moab yea jer new jerusalem philistines weeping faith in jesus christ nebuchadnezzar brethren judgments manasseh edom assyria luk goshen ammon persians joh ecc exo o israel in revelation ramah your word medes cush manchild gospel acts when israel tubby shinar o jacob 1co israel you 1ti goand babylonish is ephraim

Exodus 4 | God Gives Miraculous Signs To Moses [Bible Study WITH ME]

His Word My Walk

Play Episode Listen Later Mar 25, 2025 33:50

Bible Study WITH ME through Exodus 4 and ask all the questions!

Exodus 3 Explained | God Speaks to Moses Through a Burning Bush

His Word My Walk

Play Episode Listen Later Mar 24, 2025 27:18

Bible Study WITH ME through Exodus 3, beginning my favorite book of the Bible!

205. How Powerful is Prayer Really?

Play Episode Listen Later Mar 24, 2025 37:45

All Christians know they are supposed to pray, but where do we see evidence of prayers being answered in the Bible? In today's episode, Pastor Derek and Pastor Jackie answer a listener question about the power of prayer in the Bible. We know prayer matters, so we dig into plenty of Scripture to see examples of God powerfully answering prayer. We hope that this episode serves as an encouragement and reminder to you that prayer matters and God can do powerful things through it!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Gen. 15:3-5; Gen. 21:1-3; Num. 11:1-2; Num. 12:9-16; Num. 21:6-9; Exo. 17:10-16; 1 Tim. 2:8; Josh. 10:12-14; Judg. 6:36-40; Judg. 16:28-30; 1 Sam. 1:10-11, 19-20; 1 Sam. 23:2-5; 1 Kings 3:6-14; 1 Kings 17:17-24; 1 Kings 18:36-39; Mark 9:17-29; John 11:18-45; Acts 9:32-41; Acts 10; Acts 12:1-19; Acts 16:22-40; Acts 28:1-8; Matt. 7:7-8; Matt. 22:21-22; Mark 11:24; John 14:13-14; John 15:7; 1 John 3:22; 1 John 5:14; James 4:3; Psa. 66:18; Prov. 28:9; James 5:16; James 1:5-7, 17-18.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com. God bless!

god spirit bible prayer truth kings write acts powerful scripture psa prov num google drive exo all christians pastor derek judg

Episode 198. Susan Canavan -Social Media and Extinction

social media trending extinction exo canavan

Play Episode Listen Later Mar 21, 2025 73:34

Social Media has become an important facet of our ever evolving society. We find news, opinions, and information at an ever increasing pace. But how do social media posts affect our perception of extinct animals? And, are posts about extinct amphibians unique in their retention? Do posts about frogs illicit a different response than mammals? (You may be surprised!) In this episode I am joined by Susan Canavan, and we discuss her research into how social media posts affect our awareness of extinction. We discuss how social media users acted after reading a post about different extinct animals, and what role amphibians played in long term interest. To learn more visit:https://www.researchgate.net/publication/385555085_Trending_extinctions_online_interest_in_recently_extinct_animalsThis episode is sponsored by Gray Ghost Creationshttps://www.etsy.com/shop/GrayGhostCreationsExo Terra is our sponsor this week. For all your amphibian needs visit: Exo-terra.com or visit your local dealer and follow @exoterrausa on social media. Tesorosfrogs.com is your source for responsible, ethical, and sustainable captive bred frogs and vivarium supplies. visit tesorosfrogs.com to shop To Support the Podcast, for merch, and vivarium discounts please visit: https://linktr.ee/AmphibiCast

Exodus 1 | Bible Study WITH ME and ask ALL the Questions!

His Word My Walk

Play Episode Listen Later Mar 21, 2025 26:07

Bible Study WITH ME through Exodus 1, beginning my favorite book of the Bible!

god bible drop exodus ps israelites bible study devotional exodus 1 pharoah exo daily devotional new living translation bible reading plan daily bible reading how to study the bible new living translation nlt biblehub large print

Exodus 61 - Exod. 24:1-18 - THEY SAW GOD!! IMPOSSIBLE

LIGHT OF MENORAH

Play Episode Listen Later Mar 20, 2025 51:19

In this podcast Bible study we are on Exodus 24. This chapter in Exodus is not filled with amazing events or miracles. It is not a chapter that is necessarily memorable like chapter 20 and the giving of the Ten Commandments or like Exodus 40 when God actually came down the first time to dwell among His people in the Tabernacle. But, Exodus 24 is amazing in its own right. For example there are two verses that challenge us right from the “get go” and seem to provide contradictions to the Bible. They are … and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself. Yet He did not stretch out His hand against the nobles of the sons of Israel; and they saw God, and they ate and drank. (Exo 24:10-11) They saw God? Huh? This is impossible. God says … But He said, "You cannot see My face, for no man can see Me and live!" (Exo 33:20) Or what about these two verses written by the disciple John … No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. (Joh 1:18) No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. (1Jn 4:12) So in Exodus 24 the word says that they saw God but by God's own words this can't be along with the words in John's Gospel and in his letter of 1st John. So, what is going on? How can this be? In this lesson we will again consider the Hebrew of Exod. 24:10-11. We will find that there are two separate words that are translated as “they saw.” Taken together and the fact that Hebrew words have no definitions like English words, the result is they did NOT SEE God. What they experienced as a VISION. The Hebrew is exact and precise. We will get into this in detail in the lesson. These verses in Exodus 24 are a clear example that simple Bible reading does not make us “BIBLE LITERATE.” I have heard one pastor say to me that he urges his congregation to read the Bible using the schedule of reading the Bible in a year. You can find this as this link - https://bibleinayearonline.com/ This pastor's goal was to help his congregation become Bible literate. In his church there are no Bible studies. The only teaching is just the pastor's sermon on Sunday for 40 minutes or so. The problem is just reading the Bible once or twice completely and listening to a sermon once a week does NOT make one Bible literate. As one trusted scholarly source has commented … Knowing how to study the Bible is important, because determining the meaning of Scripture is one of the most important tasks a believer has in this life. God does not tell us that we must simply read the Bible. We must study it and handle it correctly (2 Timothy 2:15). (From GOTQUESTIONS.org link https://www.gotquestions.org/study-the-Bible.html) The Bible is a book that is not merely for reading. It is a book for studying so that it can be applied. Otherwise, it is like swallowing food without chewing and then spitting it back out again—no nutritional value is gained by it. (From GOTQUESTIONS.org link https://www.gotquestions.org/why-read-Bible.html) So the real definition of BIBLE LITERACY is … (numbers relate to the links o the references below) Biblical literacy refers to a person's ability to understand and apply the Bible, including its overarching story, key characters, events, themes, and literary elements. It's about comprehending the Bible's message and how it relates to one's life and faith. [1, 2, 5, 6] Beyond the basics: It also involves understanding the different literary genres and forms within the Bible, such as poetry, prophecy, and history, and how they contribute to the overall narrative. [3, 7] Examples: The Bible Literacy Project provides a course that uses a textbook, "The Bible and Its Influence," to teach the Bible narrative and its impact on history, literature, art, and culture. [8] Current trends: The Church of God International reports a decline in Bible reading engagement in the United States, with statistics showing a drop from 50% in 2011 to 38% in 2024. [9] [1] https://www.logos.com/grow/biblical-literacy/ [2]

Return of the Man-Child (3) - David Eells - UBBS 3.19.2024

Iron Sheep Ministries Inc.

Play Episode Listen Later Mar 19, 2025 111:42

Return of the Man-Child (3) (audio) David Eells – 3/19/25 Taking up where we left off, we read, And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel (Mat.2:6). We know that Jesus is always going to be the Shepherd; He's always going to be the King David over Israel. God is never going to change that, but there are some things that He might change, as we'll see. Previously, we learned that the Lord said, A body didst thou prepare for me (Heb.10:5). The Lord, Son of God, came in a body that was prepared for Him through Mary, a body of the Son of Man. We know that God's plan was for Jesus to leave an individual body and return in a corporate body so that He could minister all over the world. Today we are going to see the first-fruits of those who have fully entered into this by the grace of God. In other words, the first-fruits will be a body like the body of His temple that He spoke about when He said, Destroy this temple, and in three days I will raise it up (Joh.2:19). (21) But he spake of the temple of his body. And we've discovered that's referring to His corporate body. We know that the Lord comes in every one of us. For instance, He says, Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). (Col.1:27) … Christ in you, the hope of glory. Jesus Christ is in you! All through the Old Testament, Jesus was coming in vessels of honor through whom He ministered. For example, it says this: (1Pe.1:10) Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that [should come] unto you: (11) searching what [time] or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them. The Spirit of Christ was in great men of the Old Testament and that's what made them great men. He is the Shepherd; He is the Ruler; He is the King David and always will be, but He's going to repeat history because That which hath been is that which shall be (Ecc.1:9). I'm reminded of a very famous text that speaks of Who Jesus is: (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (or “Father of eternity,” literally), Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of the Lord of hosts will perform this. God called Jesus to repeat history Himself. He was a King David in His day, Who was given, once again, the reins of government, which is in total agreement with what the Bible says about Him. (Luk.1:31) And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. So He would receive the throne of David forever, just as the Bible speaks about when it states, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17). For example, the Bible says this: (Jer.33:14) Behold, the days come, saith the Lord, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah. (15) In those days, and at that time, will I cause a Branch of righteousness to grow up unto David (now, this was a long time after David); and he shall execute justice and righteousness in the land. (16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called … That's a very strange text, but if nobody had changed what word was actually there in the Hebrew, that's what they would have had to translate; the word is “she.” It's strange because in Chapter 23 the word is “he,” but here it is “she.” Some people think, “Well, he made a mistake and they replaced it with ‘he.'” They didn't translate what was really there. The word, “she” is used quite often in the Bible when referring to a corporate body of people and that's what this is. This is a corporate body, which God calls the “branch,” that is raised up as the seed of David. We know that Jesus Christ is our David on His throne all the way up through eternity, but as we saw earlier, the Spirit of Christ comes into many men and we have seen many from the beginning of Scripture to the end who are types of the Man-child. The Spirit of Christ comes into them and uses them, like a body of the son of David. (Jer.33:16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called: the Lord our righteousness. Notice that this is a corporate body of people, “our righteousness.” (Jer.33:17) For thus saith the Lord: David shall never want a man to sit upon the throne of the house of Israel. Now we know that Jesus the Son of God has been given the authority of David's throne for eternity, but the question is, what is the “man” that He abides in who does this work? This is what the branch is; it's a corporate body of men in whom the Spirit of Christ rules and reigns. (Jer.33:18) Neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually. (19) And the word of the Lord came unto Jeremiah, saying, (20) Thus saith the Lord: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season; (21) then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers. In other words, this is from the time of David up until the time of Christ and until our time; so it appears that He never broke His covenant with David. There was always a David upon the throne. Isn't that amazing? I would suspect that you could not recognize this corporate body according to the flesh. (Luk.17:20) … The kingdom of God cometh not with observation. We're talking about a spiritual Israel, a spiritual Jerusalem, and a spiritual David. Many people recognize, that Jesus was the Son of David and that He was born of the seed of David according to the flesh (Rom.1:3), but He was declared [to be] the Son of God with power, according to the spirit (4). What body could the Lord be choosing in our day to fulfill this covenant of a man in whom Jesus Christ lives to occupy the throne? Well, it's the body of the Man-child (Revelation 12:5), which we've spoken of. (Jer.33:22) As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me. I am sure you could look at that in a certain way, meaning multiplied throughout history, but I suspect it also means (and the Lord likes to hide things like that) that in these days there will be a great number of Davids and that this, “the Lord our righteousness,” is a very large group of people. (Jer.33:25) Thus saith the Lord: If my covenant of day and night [stand] not (Is it still in effect? I would say so.), if I have not appointed the ordinances of heaven and earth; (26) then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob (The seed of David is to be rulers over the seed of Abraham, Isaac, and Jacob.): for I will cause their captivity to return, and will have mercy on them. In these days, we know that even with the natural seed of Abraham, Isaac and Jacob, a remnant of them is once again going to turn to the Lord God of Israel. We read in the last study that in Revelation 12, the son of David, this Man-child is caught up to the throne of God. And here we see the Bible says, Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8). Many people see the Man-child caught up to the throne of God in heaven, but the Lord God is calling David's throne on Earth His throne. This is the throne of God. In fact, it says here, At that time they shall call Jerusalem the throne of the Lord (Jer.3:17). Jeremiah is talking about the New Jerusalem on Earth. There is still a throne of David. Not in natural Israel, but you can find it in spiritual Israel because we know that Jesus Christ is the Son of David, the eternal Lord of His Kingdom. And He's also coming in a body, A body didst thou prepare for me (Heb.10:5). You may say, “That was referring to the body of the individual Jesus.” That's true, but everything repeats and it always repeats on a larger scale. We have the Word of God for that, which cannot be broken (Joh.10:35). So we have to believe that it will be the same thing once again. The Lord told me many years ago, “Everything that has happened in the Gospels and in the Book of Acts will happen again, except the cast of characters will be multiplied many times over.” The Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8) is true of Jesus. It's true of the body of Jesus and we've already spoken of the manifestation of the body of Christ, that we all claim to be by faith, and rightly so. But we've discovered that there is also a manifestation of the body of Christ, that is, those in whom Christ lives. If Christ lives in you, then you manifestly are the body of Christ. We've taught that we grow into this wonderful position 30-, 60- and 100-fold, according to Jesus Himself, so God is fulfilling it in that way. Let me share something else with you. Remember that the Lord told me that the Gospels were a type of the first 3½ years of the Tribulation period and the Book of Acts was a type of the second 3½ years. Now we know that other types of the end-time Man-child show different similarities. For instance, Joseph brought God's people through the seven years of famine, which is a type of the seven-year Tribulation. We also know that Moses took God's people geographically halfway through the wilderness and we know that Revelation chapters 12 and 17 speak of the first and second 3½ years, respectively, and call the “wilderness” the “Tribulation.” Moses went halfway through the wilderness and then was glorified. When I say halfway, I'm not talking about time-wise, but in geographical distance. Some people, myself included, believe that the Lord brought His people across what we now call the Gulf of Suez, high up near where Succoth was, where the Gulf narrowed down quite a bit. Then He carried them across the Sinai Peninsula, where they crossed the Gulf of Aqaba, which they called the “Red Sea.” Apostle Paul said, Mount Sinai in Arabia (Gal.4:25), not in Sinai. Arabia is east of the Gulf of Aqaba. I had heard years ago that the explorer Ron Wyatt had come across the pillar that the Israelites had erected to identify the place where the children of Israel crossed the Red Sea and it was on the eastern shore of Aqaba. They also discovered out there the mountain that Exodus 19 speaks of being burnt and charred on the top because God's presence came down on it, which was Mt. Sinai, and found it as a place called Jabal al-Lawz, which means “the Mount of the Law.” That's interesting because that's where Moses received the Law. If you look, which I have, on several maps, you can see where the Israelites left Egypt and crossed the Gulf of Suez. And if you follow that on down to Jabal al-Lawz and then follow that point and return back up to where they crossed into the Promised Land, you find that it is like an isosceles triangle (where the two legs are approximately even). I thought the Lord was pointing out to me at that time that Moses went halfway through the wilderness (meaning 3½ years) and at that point he was glorified. Like Moses, Jesus went 3½ years through His ministry before He was glorified. I believe that Mount Sinai is Jabal al-Lawz in Arabia. Many signs seem to confirm that, even though the Saudi Arabians have fenced the mount off. They do not want Christians going in there. By the way, at the foot of Jabal al-Lawz is the altar where the golden calf was set. Of course, the golden calf isn't there anymore, but the altar is. There are quite a few other artifacts there, including several hieroglyphics depicting the golden calf scratched into the rocks in the area of the altar. These finds make it very plain that this is the correct spot and I believe Ron Wyatt even took pictures of chariot wheels submerged in the Gulf of Aqaba, which further makes the case that it was the real Red Sea, not the Gulf of Suez. It would have taken the Israelites three months to travel from Egypt to Jabal al-Lawz. It took them a lot longer to get to the Promised Land because they were disobedient by worshipping the golden calf, but it was geographically halfway. I believe the Lord was showing me the two 3½-year periods of the wilderness Tribulation. At any rate, we have a pretty good confirmation right here: (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand … The two tables of the Testimony are the same thing as the Tables of Witness, the Two Witnesses. The Man-child is going to give to God's people the Two Witnesses, upon whose heart the Word of God is written, not upon tables of stone. There's a fulfillment here of that. (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face shone by reason of his speaking with him. In other words, Moses had come face-to-face with God. We know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). This is the type and the shadow here of God's people, at least the first-fruits, coming into the Image of God. It even says, The first of the first-fruits of thy ground thou shalt bring unto the house of the Lord thy God (Exo.34:26). There is a type of the first-fruits here and it is Moses. It would have been Jesus in His time, but here it's Moses. So after Moses came face-to-face with God, Moses manifested His glory. I believe what's being said here is that this is a glorified soul, not a glorified body. The Man-child goes through three stages of perfection. I believe that when Jesus started His ministry, He was perfected in Spirit by the Holy Spirit because He was anointed with the Holy Spirit. And when He was crucified, that's a parable about our being crucified, too, in a crucifixion of self 3½ years into the Tribulation. When a parable is first shown (and the Bible does say that Jesus was a sign (Isaiah 7:14), or in Hebrew, an uwth of something to come), it's literal, and the next time it's spiritual. So we see that the first-fruits, who are only spiritually the Man-child and not physically, as Jesus was, are the spiritual fulfillment of this parable. In the midst of the Tribulation period, the Man-child is going to be glorified in soul because “self” has been crucified. At the end of the Tribulation period, he will be glorified in body. The progression is first spirit, then soul in the middle, and then body. These are the three stages of perfection that God is bringing Himself to in His people. In fact, When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day (2Th.1:10). And also, But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth (2Th.2:13). Let's continue in Exodus. (Exo.34:30) And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. (31) And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them. They must have run on down the road because they had to turn around and return to him. (Exo.34:32) And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai. (33) And when Moses had done speaking with them, he put a veil on his face. (34) But when Moses went in before the Lord to speak with him, he took the veil off (because he wanted to see the Lord clearly, face-to-face), until he came out; and he came out, and spake unto the children of Israel that which he was commanded. So, Moses was in communication with God face-to-face, but with the children of Israel behind a veil. This will also be so with the ministry of the Man-child. Jesus said, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner (Joh.5:19). Jesus was in close fellowship with the Father; He walked in the Spirit; He saw the Father and He saw the people. Yet Jesus walked also behind a veil, as the Scripture clearly shows us, and we'll see that shortly. (Exo.34:35) And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil upon his face again, until he went in to speak with him. We're told the same thing about the first-fruits. (Heb.10:19) Having therefore, brethren, boldness to enter into the Holy Place by the blood of Jesus, (20) by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh. So we enter into the presence of God through the veil, which is to say, through His flesh. Jesus' flesh was a veil. The people did not see the real Jesus. They didn't see the glorified man underneath that veil of flesh; they saw the veil. However, when the Lord went into the presence of God, He was in Spirit where there was no veil, speaking with the Father. This is the same thing we see here with Moses. Moses was a type of Jesus and a type of the Man-child. We're getting a description here of the kind of ministry that the Man-child is going to have and it's just like Jesus' ministry. Seeing God face-to-face makes us capable of manifesting God before His people. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. From behind that body of flesh, called a veil, there was a glorified soul, ready to walk through the other half of the wilderness. Now we know that Moses went all the way through the wilderness, but that's only part of the picture. If we look at other different types of the Man-child, they'll show other parts of the whole picture. For example, we can also see Jesus in Acts where it says, And when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not (Act.16:7). So Jesus was a type of the second 3½ years of the Man-child during the Tribulation. We know that because the second part of the Tribulation started at the end of Jesus' ministry when He was crucified and it ended with the destruction of Jerusalem in 70 AD, which was the destruction of the Harlot by the Beast. We see that the second 3½ years starts at the end of the first 3½ years and extends to the point of destruction of the Harlot by the Beast. The Book of Acts represents the 40 years between Jesus' ministry and the destruction of Jerusalem in 70 AD. Forty is the number of tribulation. We're seeing here a perfect parallel between Moses and Jesus. Some have thought that Jesus did not have a ministry after His 3½ years, but He did have a ministry of guiding His people for 3½ years, just like Moses went the other half of the distance through the wilderness to the Promised Land. Moses brought the people all the way and, in type, Jesus did that, too. His glorification in the second 3½ years represents what Moses was when “his face shone.” What we're really referring to in the end times is a glorified soul underneath a body, with the body being the veil that permitted men to look upon that which is glorified and have fellowship without being frightened. We would call it bearing fruit “100-fold.” When the Lord sows the seed of the Word in our hearts, it's to bring forth Himself in us, 30-, 60- and 100-fold (Matthew 13). That's not referring to the body; that's referring to the fruit of Christ in the soul, or in the heart, and that is what we are here for. What makes the first-fruits the first-fruits, is that they have come into this glorified soul and they have come into the crucifixion of self, which is the type that Jesus showed us. If we look at the timing of Exodus 34, we find that it falls in the middle of the Tribulation period. How do we know that? Well, for instance, in Chapter 32, we see what happened there was, they made the image of the beast and worshipped it. That's a pretty clear sign of being the middle of the Tribulation period. What came along with worshiping the image of the Beast, according to Revelation 14, was the mark of the Beast. So we see them there in Chapter 32 bowing down to this image of the beast and we see God's rebuke of them, and we see the Tables of the Testimony were cast down and broken. (Exo.32:19) And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. We know the two Tables of the Testimony represent the Two Witnesses corporate body because “witness” and “testimony” are the same word. So Moses the Man-child, as a type of Jesus Christ, brings the two witnesses with the Word of God written upon their heart to the people of God, which is what Jesus did with His disciples when He sent them out two-by-two. They were a corporate body of two witnesses to go to God's people and bring the Law, that was written upon their hearts, to them. It's an exact type and shadow of what we see here. However, it says here, he saw the calf and the dancing (in other words, the people were worshiping the image of the beast): and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount (Exo.32:19). So not only did Jesus bring the Two Witnesses, but the people in their sins “broke” them. I believe that the Apostle John was the only one who died a natural death of old age. The rest of the apostles were all killed. The apostates “broke” their Two Witnesses. We see what God says about this situation a few verses later: (Exo.32:26) Then Moses stood in the gate of the camp, and said, Whoso is on the Lord's side, [let him come] unto me. And all the sons of Levi gathered themselves together unto him. These are the only people who did not worship the image of the beast from among the camp of God's people. We're told that God has chosen us to be a kingdom of priests. (Exo.19:5) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: (6) and ye shall be unto me a kingdom of priests, and a holy nation … In other words, all of God's people were called to be priests because we all offer sacrifices unto God and we especially offer up this body as a living sacrifice unto the Lord. On the altar of the fiery trial, the old flesh is burned up, which is what our sacrificial life is supposed to be. The people who did sacrifice, the Levites, did not join in with the rest in worshiping the image of the beast. The true Levites, the tribe that followed God, were God's inheritance. It was the firstborn from among all of Israel who were His inheritance and then God changed that to be the Levites. Those priests were His inheritance, He said, and God was their inheritance. Those Levites were the ones who were on the Lord's side. (Exo.32:27) And he said unto them, Thus saith the Lord, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. Well, as you know, those who worship the image of the Beast are slain because they no longer belong to the body of Christ; they belong to the Beast. The mark of the Beast is the sign of his ownership and those on whom have the mark, belong to him. They are dead; they're no longer living. The Levites will have the authority to bring great judgment on the earth and, again, we're talking about the middle of the Tribulation period because we're referring to the mark and image of the Beast being manifested. This was the time that Moses was glorified; this was the time when the Two Witnesses were beginning to be killed. (Rev.11:8) And their dead bodies [lie] in the street of the great city (that's Babylon, not Jerusalem), which spiritually is called Sodom and Egypt, where also their Lord was crucified. (9) And from among the peoples and tribes and tongues and nations do [men] look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb. “Three days and a half” is half of the seven “days” of the 70th week of Daniel 9, which makes it 3½ years that the Two Witnesses will be killed. From the time of the middle of the Tribulation to the end of the Tribulation, they are being killed. When they finish their testimony, this great group of witnesses (prophets) will be allowed by God to be killed and they're resurrected in the last trump of Revelation 11:15. But in response it is Moses, it is the Manchild, who sends the Levites forth to slay the members of the body of the Beast. (Exo.32:28) And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. (29) And Moses said, Consecrate yourselves today to the Lord, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day. (30) And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make atonement for your sin. (31) And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold. (32) Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written. Moses wanted to take the place of the people, which is also what Jesus did, but how many of you know that Jesus' sacrifice will not apply to everybody in the end? (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. People who live a life of willful sin and indulgence in the world will die. As the Bible says, If ye live after the flesh, ye must die (Rom.8:13). Walking after the flesh is to take the mark of the Beast because the mind of the flesh and the works of the flesh is to take the mark. Those people who are walking in sin willfully and do so up until death will have no sacrifice. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. In other words, God would not take the sacrifice of Moses for those people who worshipped the image of the Beast and took the mark. In fact, in Revelation 14:9-11, He says that there is no sacrifice for them. This is a way of separating those people who are Christian in name only from those who are Levites, the kingdom of priests that God said would come. “Whosoever hath sinned against me, him will I blot out of my book.” That sounds like reprobation to me. (Exo.32:34) And now go, lead the people unto [the place] of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them. (35) And the Lord smote the people, because they made the calf, which Aaron made. This is clearly referring to the time of the middle of the Tribulation period, when Moses in type as the Man-child is glorified, at least in soul underneath that body of flesh, in order to carry them all the way to the Promised Land, which in one parable we would call the “Kingdom of Heaven.” At the end of the seven years, that's exactly where God's people go. Just like Noah, they'll be in the Ark; it lifts off and they're in the Kingdom of Heaven. I think it would make a very good study to do an Internet search for “Jabal al-Lawz” and learn about some of the things that have been discovered about this particular mountain. Again, it's not located in the middle of the wilderness by time; it's only the middle of the wilderness by geography, by distance. But that's where the altar of the golden calf was and that's where the fire burned the top of the mountain and where Moses was given the Law to give to the people. It's very interesting. Actually, the first time Moses was on the mountain was way back in Exodus 19 and this is the second time he's on the mountain because this had to fulfill the type. So we have Joseph going, as a type of the Man-child, seven years, and we have Moses, as a type of the Man-child, going through the first and the second half of the Tribulation, which were both called “the wilderness.” Now we have Jesus also going through the two halves, in the Gospels and the Book of Acts, as well. As we said earlier, the Spirit of Jesus was surely in those disciples. Jesus said, It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life (Joh.6:63). His words went into those disciples and recreated Himself in them. The spirit in them was the Spirit of Christ. He had taken on a new body, but it was still the Spirit of Christ. When the first-fruits show up, I believe very shortly, in our day, this is what we're going to find. They are the body of the Son of David which sits upon God's throne. It's not a throne somewhere up there in the sky, but it's the throne here on the earth that spiritually is the leadership of God's people. The throne is the place of leadership. I had quoted Jeremiah earlier, but only a part of it. It says, At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it (So you know it's not natural Jerusalem because the Gentiles are coming to it.), to the name of the Lord, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart (Jer.3:17). This is the end time, obviously, because this has not been true at any time in history. It has to be the “latter days” because, truly, when these people come to the throne, God has perfected them, matured them, and made them ready for the Kingdom of Heaven. (Jer.3:18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north (which was captivity) to the land that I gave for an inheritance unto your fathers. Our early church fathers were given all of the land for an inheritance, but for 2000 years we have not entered into it. It was the same with Israel. In the beginning, God gave them the whole land, which represented the Land of Promise, but I don't think they ever set foot on any more than about a third of it and actually take possession of it. Well, in these last days, we are going to take possession of all of the land that was given to our fathers; we're going to take possession of all of the Land of Promise, representing all of the promises of God that we're going to walk in. We are going to enter into the land of rest. (Heb.4:3) For we who have believed do enter into that rest … We're actually going to keep the real Sabbath, not the shadow, and it is to walk in all of the Land of Promise that the Lord gave unto us. Once again, God's people will be walking as the early disciples walked. They'll be walking in the power of God, in the anointing of God and in the knowledge of the truth, only this time it will be the latter rain. When he began to walk with God, Moses was the one who had the former rain (or the latter rain, in type) because God took of the anointing that was upon Moses and put it upon the 70 elders. If you remember, that's the same thing that happened to Jesus. Jesus was the One Who came with the former rain and He was the only One Who had it, but the people whom He raised up as disciples were later given this anointing. When Jesus first sent His disciples out during the first 3½ years, they didn't have that anointing. What they had was authority given by the Lord. He said, “You go and do this,” and they went out and healed the sick and cast out devils and raised the dead (Matthew 10). Jesus was their authority. But then He said that God was also going to send “another Comforter” (John 14:16) and we know that was the Holy Spirit Who came in the middle of the Tribulation, on Pentecost, in the middle of the seven years and at the end of the 3½ years of Jesus' ministry. The disciples received the former rain and went out with that anointing to do the works of Jesus. Jesus said the Spirit of God shall take of mine, and shall declare [it] unto you (Joh.16:14). One of the jobs of the Holy Spirit is to recreate in us, through the anointing (because “Christ” means “anointed”), the life and ministry of Jesus Christ. It is impossible to do that without the anointing, which breaks the yoke (Isaiah 10:27). It is Not by might, nor by power (meaning man's might and power), but by my Spirit, saith the Lord of hosts (Zec.4:6). The Lord is about to make this possible. The anointing that was upon Moses, the Lord later took and put upon those 70 elders. Jesus also had 70 whom He sent out and the anointing came upon them. I especially like what it says a little further down in the text. (Jer.3:19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. He had already said, “Neither shall they walk any more after the stubbornness of their evil heart.” Wow! This is awesome! I dare say, that most of the people of God do not know Him as Father. They know Him as “God,” a very distant name. But know Him as Father? This is the relationship the Lord is going to establish by bringing us into the manifestation of the sons of God (Romans 8:19). Jesus was the Son of God and always called Him “Father.” Get out your concordance and look it up. He did not call Him all the names that the Jewish Christians or the Judaized Christians wanted to call Him. Jesus called Him “Father” and this is what He says we will call Him. This is what we'll know Him as – as “Father,” like Jesus knew Him. He used the term over and over, all the way through the Gospels. These people are going to be coming back out of the land of the north (as we see from Jeremiah 3:14 on down), out of bondage, back to Zion. Zion is the place where King David ruled and Zion is the place where Jesus ruled, not in the flesh, but in the Spirit. Jesus was ruling in a new city of Jerusalem and the Apostle Paul told the disciples that they are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) while they were on the earth. So, once again, God is restoring the Kingdom. As Jesus came to restore the Kingdom, the Man-child is coming to restore, to rebuild spiritual, heavenly Jerusalem on this earth and to sit as the body in whom the King Jesus Christ lives. God has said, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17). Inside that “man” is going to be the King of kings and He is going to get all the credit. The King of kings is coming inside the body of the Son of David. Glory be to God! Isn't it neat the way God has put this parable together over and over, so we would understand sooner or later? Father, in the Name of Jesus, we thank You so much, Lord, for helping us to see these wondrous things and we enjoy seeing the New Testament in our time, Lord, the Gospel time period. You are going to repeat this again. Oh, what a wondrous time we are coming to! A time of great glory, a time when the Lord Himself is coming to fellowship with us and live in our midst, as He lived in the midst of the Tabernacle in the wilderness, Lord. He came in the midst of His people. Jesus is Immanuel, “God with us,” and we thank You, Lord. We want so much for You to live in our midst. Those people who bowed to the golden calf, You were angered with and said You would no longer go in the midst of those people because they were a stiff-necked people. Lord, we know that's true of those who worship the image of the Beast, but it's not true of Your true people, who are Your true Levites, Your chosen ministers. Lord, we praise You and we thank You for the privilege of having You walking in our midst. We ask You, Lord, to finish the promise that You gave us, the promise that You gave to the fathers. Cause us to walk on all of the land that You gave to them, Lord, which our forefathers lost out on during the Dark Ages all the way up until the time we are in now. Thank You for being our Father and our Savior, in Jesus' name. Amen.

god jesus christ father lord art israel earth peace internet spirit man bible law land gospel kingdom christians holy spirit walking acts revelation scripture blessed jerusalem exodus savior witness beast kingdom of god rev old testament testimony act mt sabbath new testament babylon pentecost behold amen destroy hebrew gentiles col israelites bethlehem rom mount apostle paul ark king david book of acts gulf promised land branch forty red sea ye tables heb tabernacle sodom his kingdom lord god sinai tribulation mighty god ruler davids arabia my father mount sinai everlasting father jer new jerusalem most high seeing god counsellor dark ages suez apostle john levites luk god romans two witnesses holy places joh ecc exo harlot jewish christians if christ lord himself consecrate yet jesus one who like moses manchild so moses who jesus bithynia jabal 2co zec mysia succoth 1pe sinai peninsula aqaba lord david holy spirit who him father lord jer

Leviticus 03 Bible Study - The Fellowship Offering

Play Episode Listen Later Mar 12, 2025 37:47

In this Bible study, we unpack Leviticus chapter three and the Fellowship Offering (also known as the peace offering). The Fellowship Offering was designed to be a thanksgiving offering made in friendship and peace with the Lord. The offering was a cow, goat or sheep (male or female) shared between; God, the priests, and the offerer. While we no longer need to sacrifice animals to say thanks to God there is a lesson to be learned here.Outline: 01:24 - “Fellowship Offering” word study - šelem, שֶׁלֶם - “Peace offering, requital, sacrifice for alliance or friendship. voluntary sacrifice of thanks.” “Shalom” - The root of this word is the same that is used for Shalom. First use, Exo 20.24. Lev 23.15-2104:00 - Leviticus 3 reading06:57 - Lev 3.1-6, “herd” Lev 3.6-16 “flock.” Herd = cows, bulls. Flock = sheep or goats. Notice that V7-11 specifies a lamb (within the flock category) and V12-16 is goats (within the flock category).08.12 - Lev 3.1, 6 - “Male or female” - unique to the offerings this far - could offer a female animal for the fellowship offering.08:35 - Lev 3.1, 6 - “without defect” - similar to Lev 1:3&10 - burnt offering. Lev 22.21-25 - the animal could be deformed or stunted.10:30 - Lev 3.2, 8, 13 - “lay your hand on the head of the offering.” Same as Lev 1.2,8,13. This is your animal, you own it, you are sacrificing it, you are giving it up, you are taking ownership of the sacrifice. Rather then atonement for your sins, you are doing it in thanksgiving and honor to God. “I know you will provide, I want to share this with you”12:00 - Lev 3.2, 8, 13 - “Splash the blood against the sides of the altar” Same as Lev 1.5,11,15. Lev 17.14 - the life of a creature is its blood. The blood on the Altar was yet another reminder that a valuable animal gave up its life. This is important. This is sacred14:07 - Lev 3.7-11 - lamb and V12-16 Goat within the same family. Compare: 7-12,8-13,9-14. The only real difference v9 - the entire fat tail of the lamb - sheep in Malawi 15:44 - Sheep versus goats in Malawi. Sheep have tails and look like dogs.17:39 - A pleasing aroma to the Lord18:20 - Lev 3.17 - A lasting ordinance for generations to come - you must not eat any fat or any blood? Gen 9.4 - (amp) “you shall not eat meat along with its life, that is, its blood.” Lev 7.22-27, “Eating Fat and Blood Forbidden. Lev 17.10-12, “Eating Blood Forbidden”21:15 - why were the Jews forbidden from eating blood in their meat?24:21 - Additional details about the fellowship offering from outside Lev 3.Lev 7.31-34; Lev 6-7; 1 Kings 8.62-63, 65-66.29:36 - APPLICATION. Which type of Christian are you?Reference: Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zADReferences:Dave reads from an NIV (New International Version) of the Bible.Barker, L. Kenneth. The Expositor's Bible Commentary, Abridged Edition, Old Testament. Grand Rapids, MI: Zondervan, 1994. Gane, Roy. The NIV Application Commentary, Leviticus, Numbers. Grand Rapids, MI: Zondervan, 2004.Tenney, Merrill. New International Bible Dictionary. Grand Rapids, MI: Zondervan, 1987.Wiersbe, Warren W.. The Bible Exposition Commentary, Old Testament, The Pentateuch. Colorado Springs, CO: David C. Cook, 2001.

god lord peace bible kings numbers jews goat old testament fellowship male offering sheep application bible study leviticus compare altar flock splash colorado springs shalom grand rapids barker outline lev malawi herd gane ism exo pentateuch tenney v12 bible commentary expositor v7 eating fat orgbe mi zondervan niv new international version

EP 290 Mark Stahlman on Trump as the Avatar of the Digital Paradigm Shift

The Jim Rutt Show

Play Episode Listen Later Mar 11, 2025 84:55

Jim talks with Mark Stahlman about Trump as an avatar of the current digital transformation. They discuss the GameB movement & complexity theory, predictions made to the Pentagon's Office of Net Assessment, security through development as alternative to war, the three spheres (East, West, Digital), China's approach to digital vs. the Western approach, Catholic social teaching principles, neo-feudalism vs. the scribal paradigm, Humanity 2.0, Aristotelian concepts of soul & hylomorphism, Cyber Sabbath practices, transitions between oral/scribal/digital paradigms, technological change as evolutionary pruning, Jonathan Rauch's Constitution of Knowledge, memory & imagination as key faculties, versions of the Enlightenment project, Daoism & Eastern philosophy, coherent pluralism, and much more. JRS EP 174 - Fred Beuttler and Mark Stahlman on Trivium University Center for the Study of Digital Life Exogenous (Mark's Substack) The Three-Body Problem, by Liu Cixin Analogia: The Emergence of Technology Beyond Programmable Control, by George Dyson JRS EP 287 - Jonathan Rauch on the Epistemic Crisis Science and Civilization in China, by Joe Needham Mark Stahlman is a biologist, computer architect and ex-Wall Street technology strategist. He is the President of the not-for-profit Center for the Study of Digital Life (CSDL, 501(c)3, digitallife.center) and its educational project Trivium University (Triv U, trivium.university). He is also CEO of Exogenous, Inc. (EXO, exogenousinc.com), a strategic risk analysis group and on the editorial staff of its publication, the Three Spheres Newsletter (TSN). He studied for but did not complete advanced degrees in Theology (UofChicago) and Molecular Biology (UW-Mad). He has been widely interviewed and published, including teaching online courses (available on YouTube via 52 Living Ideas).

203. Lent: What Is It And Should Christians Participate?

Play Episode Listen Later Mar 10, 2025 31:40

Ash Wednesday kicked off Lent again this year and many may be wondering: What is Lent and are we supposed to do it?In today's episode, Pastor Derek and Pastor Jackie look into the history of Lent to see how it started and what the purpose of it is. Additionally, we look into the motives of Lent and whether or not it's something that Christians should be participating in. Finally, we look at Scriptures that talk through fasting and how that is prescribed in the Bible. We hope this episode gives you an idea of how best to approach the 40 days of Lent this year!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Matt. 4:1-11; Exo. 34:28; 1 Kings 19:5-8; Matt. 6:16-18; Psa. 35:15; Neh. 1:4; Joel 2:12-13; Luke 2:37; Acts 14:23; Matt. 9:14-15; Col. 2:16-17.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com. God bless!

god spirit bible truth christians kings write acts scriptures lent col psa ash wednesday participate google drive exo neh pastor derek

Jesus Is the Way - Humility to Glory (2) - David Eells - UBBS 3.9.2025

Kpop Boy Bands Gossip News 2024

Play Episode Listen Later Mar 9, 2025 117:52

Jesus Is The Way - Humility To Glory (2) (audio) David Eells – 3/9/25 Lets begin with a look at the Parable of the leaders choosing positions of honor and the guests at the marriage feast in (Luk.14:7) And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them, (8) When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him, (9) and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place. We know Jesus also spoke a parable about a king who made a marriage feast for his son, obviously pointing to the Father as the King and Himself being the Son (Matthew 22:1-14; Luke 14:15-24). And we know that the disciples were invited to the marriage feast in the early church, although many of the Jews refused, therefore God turned to the Gentiles and invited them (Matthew 22:3-6,9-10). Are we still invited today? Of course. We're invited to partake of the “bread and the wine,” representing the Body and Blood of Christ, which is the Nature and the Life of Jesus Christ. Paul said, (1Co.11:23) For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; (24) and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. (25) In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink [it], in remembrance of me. (26) For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come. (27) Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. (28) But let a man prove himself, and so let him eat of the bread, and drink of the cup. (29) For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body. (30) For this cause many among you are weak and sickly, and not a few sleep. (31) But if we discerned ourselves, we should not be judged. (32) But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. So who is it that could desire the most honorable seats in this marriage feast, as we feast and partake of Jesus Christ? Well, it could be somebody who craves a position or a title that they have not earned, or who desires to partake of an ordination that has not necessarily been given them by God. The Lord is saying through this parable that you should take the more humble place and let God make a way for you. Growing up in God is to let Him “open the doors” to make a way for us. Many people love to partake of titles and position and places of authority, and far too many have been ordained of men and not of God. They've taken a position that hasn't been given them by the King of the marriage feast, and one day they may be told, “Step down; this is not your place. This is given to someone else more worthy.” (Luk.14:10) But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee. (11) For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted. We really need to remember that for our own good. God will bring down anybody who is proud or arrogant, or who takes a position that's not theirs because it's been given to them by man instead of God. “For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.” While we are here, we have the opportunity to humble ourselves in order to be exalted of the Lord, and this is the way of prosperity and blessing in the Kingdom. We have every reason to be humble because we really can do nothing without Him. Of our own ability, we haven't much hope. We read in the previous study, (Joh.5:19) Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing… Did you know that in this text Jesus was speaking of the relationship between not only Himself and His Father, but of Himself as our Father? Isaiah calls Jesus “Everlasting Father,” howbeit the Hebrew actually says “Father of Eternity.” (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. He is the Prince of Peace, the Father of Eternity, the One that is placed over the government of everything by God. Jesus is the last Adam and our spiritual Father, as we can see also in the Parable of the Sower (Matthew 13:3-9,18-23; Mark 14:13-20; Luke 8:4- 5). (Mat.13:18) Hear then ye the parable of the sower. (19) When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. (20) And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; (21) yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. (22) And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. Jesus sowed the Seed in our heart that brings forth His fruit in us. He is our spiritual Adam, the Father of the born-again creation, of the born-again man, just as Adam was the Father of the natural creation. Now, since “The Son can do nothing of himself, but what he seeth the Father doing,” that means anything we do that's contrary to what we see our spiritual Father Jesus doing, is coming from ourselves. And since the apostles are our spiritual forefathers in the faith, anything we do that's contrary to what we see them doing is coming from ourselves, too (Romans 4:11-12; Hebrews 12:9). As Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel. So notice it says, “what he seeth the Father doing.” Jesus obviously was in the Throne Room as well as on the earth. He saw the Father's Presence, and we know that's going to be true of the Man-child in our day. That's why we study the Scriptures to see what it is to be a Christian disciple, what it is to walk in the Steps of Jesus and be blessed. Jesus said, (Joh.5:30) I can of myself do nothing… And certainly if Jesus can of Himself do nothing, if He needed the Power of the Father to do what He did, then we also can of ourselves do nothing. We, too, need the Power of God, and that lets us know that when something is done for His glory, when something is accomplished for His Kingdom, we can take no credit for it, just as Jesus here was taking no credit. (Joh.5:30) I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. Only if we, too, desire God's Will in what we're doing, only if we are not driven by our own lusts or ambitions, only then can we be trusted to work for God because we will not take any credit for it. (Joh.5:31) If I bear witness of myself, my witness is not true. Another part of humility is that we're not to bear witness of ourselves. Who are we? Who do we have to prove ourselves to? When those apostate Pharisees came to Jesus, they wanted Him to give them a sign that He was Who He said He was, but they had no eyes to see nor ears to hear, because He had been doing those wondrous works as signs all along. Well, Jesus answered them, (Mat.16:4) An evil and adulterous generation seeketh after a sign… He wasn't saying signs are wrong; He was saying that they were an evil and adulterous generation for wanting a sign that He was Who He said He was, when they should have very easily judged by His works. In other words, “I'm not going to give it to you.” He wasn't interested in proving Himself to such people. (Joh.5:32) It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. (Notice that if you don't bear witness of yourself, someone else will bear witness of you.) (Joh.30:36) But the witness which I have is greater than [that of] John; for the works which the Father hath given me to accomplish (And remember, He said that He couldn't do the works of Himself.), the very works that I do, bear witness of me, that the Father hath sent me. (37) And the Father that sent me, he hath borne witness of me… Jesus didn't bear witness of Himself so the Father bore witness of Him. And how did the Father bear witness of Him? It was through the works that Jesus did. We find this very important principle all through the New Testament. If we want God to bear witness through us in His signs, His wonders, His works, then we can't bear witness of ourselves. (Joh.30:41) I receive not glory from men. (42) But I know you, that ye have not the love of God in yourselves. Was He meaning that the people who received glory from men, didn't receive glory from God because their witness was of men and not of God? That's exactly what He's saying. They were interested in pleasing men, not God. They were interested in enjoying the esteem of men, not God. And there are many who receive glory in this life but will receive none in the next life (Matthew 6:1-6,16-21). (Joh.30:41) I receive not glory from men. (42) But I know you, that ye have not the love of God in yourselves. (43) I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. Jesus wasn't interested in pleasing men. He saw always before His face the Father. He was here to please the Father and we also have to desire in our heart to be pleasing only unto Him, and to give glory only unto Him, so that God Himself will be a Witness of us. (Joh.30:44) How can ye believe, who receive glory one of another, and the glory that [cometh] from the only God ye seek not? People love to be seen of men as being prosperous, wise, and even gifted. These are manpleasers, so it's important to them to be seen of men in this way. Instead, if we love God, we will humble ourselves. We know Him and we will practice His Presence because we're interested in pleasing Him. The people that Jesus was running into here couldn't believe because their desire to receive glory from man was not permitting it. (Joh.12:42) Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue: (43) for they loved the glory [that is] of men more than the glory that is of God. They believed, but they were afraid to act on it and it's the same today. When you give a witness that may be contrary to the traditions of men, manpleasers are afraid to listen, they're afraid to follow, because they're not interested in pleasing God. They're afraid of acting on that truth because they would be rejected by men. They would be looked down upon by their peers, and it's more important to them to please their peers, their religion and their pastor, than it is for them to accept Truth. You know, God makes an offer to you to accept Truth, and if you reject it, if you cast it down, He takes it back and you may not get that offer again. Many of these people did not receive that offer again. Truth was offered to them and if it wasn't important to be pleasing unto God, if it was more important to them to have the glory of man, well, then that's all they got. Jesus glorified not Himself even when a great multitude came to Him. (Joh.6:1) After these things Jesus went away to the other side of the sea of Galilee, which is [the sea] of Tiberias. (2) And a great multitude followed him, because they beheld the signs which he did on them that were sick. (3) And Jesus went up into the mountain, and there he sat with his disciples. (4) Now the passover, the feast of the Jews, was at hand. (5) Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat? So He went from them and up into the mountain, but after a while, it appears that they came up there, too. Not many people can turn aside from the admiration or praise, or even curiosity, of the multitude. Following God is not more important to them than pleasing a multitude, but Jesus could do that and throughout His ministry, we see that He did do that. He wasn't seeking the glory of man and therefore, God glorified Him. Now let's read on because when Jesus didn't seek the glory of man, immediately afterward He fed the five thousand in one of the greatest miracles of His ministry. (Joh.6:5) Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat? (6) And this he said to prove him: for he himself knew what he would do. (7) Philip answered him, Two hundred shillings worth of bread is not sufficient for them, that every one may take a little. (8) One of his disciples, Andrew, Simon Peter's brother, saith unto him, (9) There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many? (10) Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. (11) Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would. (12) And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost. (13) So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten. (14) When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world. God was putting that in their heart because Jesus had rejected a desire to be a man pleaser, and in the very next verse, He rejected that again. (Joh.5:15) Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. So He left the multitudes again, not seeking to be a manpleaser, not wanting to be glorified of man, not wanting to take a position that God did not want Him to take, that is, as a worldly ruler with physical authority. He wanted the spiritual Kingdom that the Father offered unto Him. The devil had offered Him the authority over the physical kingdoms of the world (Matthew 4:1-11; Mark 1:12-13; Luke 4:1-13) and now the people wanted to come and make Jesus King, but He desired nothing of that. Unfortunately, I guarantee you there are many people today who would love that, not realizing that they would do it to their own destruction because, if you receive the glory of man, you don't receive the glory of God. Since Jesus turned down the glory of man here, He glorified not Himself, notice that once again He did one of the greatest miracles of His ministry. (Joh.6:16) And when evening came, his disciples went down unto the sea; (17) and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them. (18) And the sea was rising by reason of a great wind that blew. (19) When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid. (20) But he saith unto them, It is I; be not afraid. (21) They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going. Every time Jesus turned down the glory of man, the Father glorified Him by the works that He did. Many of God's people want to have power with God; they want to meet the needs of the brethren around them; they want to heal the sick; they want to cast out devils. They want to do the works of Jesus, and rightly so, but we're seeing here that the works of Jesus don't come through just faith, but also through humility. God sought to glorify Jesus because Jesus didn't seek to glorify Himself. He was not interested in being a manpleaser, as He said, (Joh.5:41) I receive not glory from men. And after Jesus healed the lame man at the pool of Bethesda, the Jews asked him, (Joh.5:12) … Who is the man that said unto thee, Take up [thy bed,] and walk? (13) But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place. Jesus didn't seek exposure to the crowd. He didn't seek to be known even to this man whom He had healed. Jesus was seeking to glorify the Father and not Himself, just as every minister of God, even those that are sent by God, which are the minority, will be tried in this manner to see if they will accept for themselves the glory that should go to God. If they will rob the glory of God by taking credit for what God is doing, well, then God will not glorify them. Jesus conveyed Himself away because He didn't seek the credit for what God did. He didn't seek the glory for what God did even though God did this miracle through Him. (Luk.5:12) And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. (13) And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him. (14) And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. (And since He did not seek to be known for this work that God did, what happened?) (15) But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities. (16) But he withdrew himself in the deserts, and prayed. Jesus didn't seek the multitudes; they sought Him. And because He didn't seek to be known of them nor to gain credit of them nor to take a position over them, we see once again, God glorified Him. God moved in the heart of the people and they sought Him. This is an important point for us to understand. The Lord is our Example and we are His disciples, His “learners and followers.” It's important for us to know what it is to walk pleasing unto the Father because we need the power of the Father, His grace, His mercy. Humility brings the glory of the Father. Let's look at another example in (Mar.1:23) And straightway there was in their synagogue a man with an unclean spirit; and he cried out, (24) saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. (25) And Jesus rebuked him, saying, Hold thy peace, (Here He is being glorified even of the demons and He wouldn't permit it. They were speaking out and glorifying Him, saying Who He was, yet He wouldn't permit it.) and come out of him. (26) And the unclean spirit, tearing him and crying with a loud voice, came out of him. (27) And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him. (28) And the report of him went out straightway everywhere into all the region of Galilee round about. Jesus sought not to glorify Himself. He sought not to take full advantage of the situation, and because He didn't, just the opposite happened. Because He was found trustworthy that He would not rob the glory of God, God turned it around and glorified Him. Also in the same book, we read, (Mar.5:18) And as he (This is Jesus.) was entering into the boat, he that had been possessed with demons besought him that he might be with him. (19) And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and [how] he had mercy on thee. (Some people think that Jesus is talking about Himself, but He was talking about the Father.) (20) And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled. Jesus didn't seek His Own glory. Jesus sought earnestly to give all the glory to God, and because He did that, God gave it to Jesus instead. As disciples of Jesus, we have the same opportunity to always give God the glory. We don't want to rob God, even in things that we might consider to be insignificant. Jesus said to the Jews, (Joh.8:50) But I seek not mine own glory: there is one that seeketh and judgeth. He was humble, therefore the Father sought to glorify Him and as we saw, one way the Father did that was through the works that Jesus did. Many are seeking to do the works of Jesus because they see the need around them, and if they are walking in humility, then God gives them grace to have faith, because these people are the ones that God can trust with power and authority. They will not steal and rob the glory of God; they will not puff themselves up until they stumble and fall. (Joh.54) Jesus answered, If I glorify myself, my glory is nothing (Now, you can glorify yourself and, in the earth, your glory wouldn't be nothing, but Jesus is saying that if He glorified Himself, His glory in the Kingdom would be nothing.): it is my Father that glorifieth me; of whom ye say, that he is your God. Once again, we see that we have to be very, very careful not to take credit for something that we're not capable of doing. Of ourselves, we can do nothing. Instead, we give all the glory to God and seek to avoid the limelight, not taking a position that we shouldn't take. (2Co.10:17) But he that glorieth, let him glory in the Lord. Always! Paul also tells us, (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. (Therefore, we have nothing to glory about because we are weak and He is strong.) Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. Notice that the power of Christ will rest upon the person who glories in their weaknesses, their inability, their lack of power. God will glorify those persons who will claim no credit, who will not glorify themselves, who will not lift themselves up to take a position that's not theirs. These are the people that God will glorify with “the power of Christ.” (2Co.10:18) For not he that commendeth himself is approved (Approved of Whom? Approved of God.), but whom the Lord commendeth. Those who commend themselves obviously don't receive the glory or the commendation of God. Instead, they get only the commendation and glory of men, and if we receive it here on this earth, that's all the reward we're going to get. (Pro.27:1) Boast not thyself of tomorrow; For thou knowest not what a day may bring forth. We think that we have control over tomorrow. We often say, “we'll do this,” or, “we'll do that; “we'll go here,” or, “we'll go there,” but God said all of our plans are evil. (Jas.4:13) Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: (14) whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away. (15) For that ye ought to say, If the Lord will, we shall both live, and do this or that. (16) But now ye glory in your vauntings: all such glorying is evil. We have no authority to make plans for our future. We need to say, “If the Lord wills.” We need to give glory to God because (Act.17:28) … in him we live, and move, and have our being… Our very breath comes from Him and if He doesn't give it to us tomorrow, we won't be here tomorrow (Job 12:10,33:4; Daniel 5:23). He is the One Who makes it possible for us to do anything. We can do nothing without Him, as Jesus said in (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. It is sin to brag about what we're going to do with this life. It doesn't belong to us; it's been bought with the Blood of the Lamb. (Pro.27:2) Let another man praise thee, and not thine own mouth… We don't have any room for bragging. We glory in our weaknesses so that the power of Christ may rest upon us. We glory in our inability. We glory in those situations where we can't save ourselves and only God can do it. If you want God to save you, then glory in your weakness so that the power of Christ may rest upon you. If you want God to save you, if you want His power, then brag about your inability and His power because, if anyone glories, “let him glory in the Lord.” (Pro.27:2) Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips. That's good advice since, once again, you're being humble before the Lord and you're not accepting any glory, so the Father Himself is the One that will glorify you. (Pro.25:27) It is not good to eat much honey: So for men to search out their own glory is grievous. A similar verse says, (Pro.25:16) Hast thou found honey? eat so much as is sufficient for thee, Lest thou be filled therewith, and vomit it. These are talking about something that's sweet to the flesh, and something that's sweet to the flesh is receiving glory, but to search out your own glory is bitter because in the end, it leads only to suffering and sorrow. (Pro.30:32) If thou hast done foolishly in lifting up thyself, Or if thou hast thought evil, Lay thy hand upon thy mouth. If we want the Lord's grace, if we want His faith, if we want His power, if we want Him to manifest His works through us, we need to be careful what we say before Him. (Mar.10:35) And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee. (36) And he said unto them, What would ye that I should do for you? (37) And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory. (38) But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? (I would say that is the cup of suffering.) or to be baptized with the baptism that I am baptized with? Baptism is for death, so in other words, “Are you able to go to death?” And what is “death”? Is it not to deny self, take up your cross, and follow Jesus? Is it not to deny self the ability to glory or take any credit for what God does? (Mar.10:39) And they said unto him, We are able. They were very self-confident, weren't they? Remember that Peter was the same way. He told Jesus, (Mat.26:35) … Even if I must die with thee, yet will I not deny thee. However, Peter really didn't know what was in him, did he? And James and John didn't know what was in them, either. “We are able.” Now we know God did make them able because they did go to their cross, but they were young and impetuous here and didn't understand exactly what all this entailed. (Mar.10:39) And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized: (40) but to sit on my right hand or on [my] left hand is not mine to give; but [it is for them] for whom it hath been prepared. (41) And when the ten heard it, they began to be moved with indignation concerning James and John. James and John were trying to get ahead of the flock, trying to get some special attention, a special privilege from Jesus here that they hadn't yet earned. Now it's obvious that there are some people who will sit on the Lord's left and right, and it is given to them of the Father because they have borne their baptism, they have borne their cross, they have drunk the cup that Jesus drank. (Mar.10:42) And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them. (43) But it is not so among you: but whosoever would become great among you, shall be your minister (The word there is diákonos, and it just means “servant.”); (44) and whosoever would be first among you, shall be servant of all. (So the more people you serve, the better.) (45) For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many. A “ransom” is a price that's paid to set somebody free from bondage. Does this mean that the Lord expects us to give up our life in order to be used of Him to set many free from bondage? Yes. Just as Jesus came to be a Ransom for many, each of us, also, if we give up our life, is able to be used of Him to bring many out of bondage and into the Kingdom of God. The Bible tells us to (Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross. He came, He laid aside all of His omnipotence and made Himself poor, that we through His poverty might become rich in the ways of the Kingdom (2 Corinthians 8:9), and He expects us to walk in His Steps. Let's look at one example that particularly points out the humility of Jesus and how He commanded His disciples to walk in that humility. (Joh.13:1) Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. (2) And during supper, the devil having already put into the heart of Judas Iscariot, Simon's [son,] to betray him, (3) [Jesus,] knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God, (4) riseth from supper, and layeth aside his garments; and he took a towel, and girded himself. (5) Then he poureth water into the basin, and began to wash the disciple's feet, and to wipe them with the towel wherewith he was girded. What do you think this foot washing represents? There's nothing wrong with a physical foot washing. It's a humble thing to do, and especially so in Biblical times because the way they traveled meant their feet got very dirty. Well, there's a spiritual type and shadow there, because as we “walk” in this world, it's very likely that our “feet” get dirty with this world. “Sanctification” is “the process of being separated from the world,” and we want to be a part of that separating process for all of our brethren, for everybody that comes in contact with us. That's what Jesus was pointing out here. Again, I'm not denying the physical ceremony of the foot washing, which is good, but we need to understand the spiritual type and shadow here. The Lord put off His clothes and He girded Himself with a towel. We all are putting off our “clothing”; we're putting off the old man and the old life, and we're putting on the Lord Jesus Christ, representing His righteousness and His righteous works (Romans 13:14). (Joh.13:6) So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet? (7) Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter. (8) Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Now that's not just a physical foot washing here. This is something spiritual and much more important. If the Lord doesn't wash us, of course we have nothing to do with Him and He has nothing to do with us. We have to be washed by the water of the Word, as Paul called it (Ephesians 5:26-27). And we especially need the dirt washed off our feet because our walk with God has to be a clean walk. We need to be separated from the world, and we also have a part in helping our brethren to walk in this way. (Joh.13:9) Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. (10) Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. In other words, if you wash your feet, you're clean all over. If you have a clean walk with the Lord, the reason for that is that your heart is right before Him so you're clean everywhere else, too. (11) For he knew him that should betray him; therefore said he, Ye are not all clean. Evil people can't walk a clean walk before the Lord. Righteous people can walk a clean walk because of what's inside them. (Joh.13:12) So when he had washed their feet, and taken his garments, and sat down again, he said unto them, Know ye what I have done to you? (13) Ye call me, Teacher, and, Lord: and ye say well; for so I am. (14) If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet. (As the Lord, Who is the mighty King Who has come down out of heaven and has stooped to be our Servant, we also need to be servants to each other.) (15) For I have given you an example, that ye also should do as I have done to you. We have to humble ourselves. If the Lord of glory humbled Himself, and He gave us an example, then we have to humble ourselves. We have to be useful in the sanctification of our brothers and sisters, but we're only able to be used of the Lord as we become righteous. That towel represented His righteousness; He dried their feet with His Own righteousness and we're able to be used of the Lord the same way. (Joh.13:16) Verily, verily, I say unto you, a servant is not greater than his lord; neither one that is sent greater than he that sent him. (17) If ye know these things, blessed are ye if ye do them. (18) I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me. (19) From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am [he]. The greatest is the servant of all, but all will not become servants of the brethren because they serve themselves. They seek their own glory, therefore God can't seek to glorify them. A person who seeks their own glory cannot be trusted with God's glory. They cannot be trusted. They would squander it on the world, on self, and glorify self. It would be very destructive to them for God to do this. Now, does God do this with some people? Yes, however, they won't ultimately have a position with God in the Kingdom. There are people who have received gifts of God, but then they continue to seek their own glory. Does God take the gift back? No, He doesn't necessarily even take the gift back. He uses them. For example, they may be used in healing but they themselves may never see the Kingdom of Heaven. Jesus warned us, (Mat.7:22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. God can use us down here as a vessel, yet it won't be for our good; it will be for the good of others around us. If we lift ourselves up, we won't be in God's Kingdom. We won't be acceptable unto Him. And so we see here that Jesus humbled Himself in order to wash the disciples' feet. Our Lord wants us to walk in His Steps. He is our Example, therefore we also need to be very humble servants of God for the health and sake of the brethren. We've learned too much from Babylonish Christianity that we need to be washed of, and we see far too many examples of men who have lifted themselves up. They've made themselves a kingdom here and live in very high circumstances, with luxurious homes and grossly overpaid positions. They have chosen to be kings over their Lord's heritage, and at the end, they're not going to have anything. God knows His servants. (1Sam.16:7) But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. God doesn't see as man sees. He knows who are humble towards Him. He knows who are sacrificing themselves. He knows who are trying to avoid taking any glory from Him. He knows them and He will glorify them. He will not only glorify them in this life, He will glorify them in the next life. Some of the most famous Christians down here will not be famous in the Kingdom of Heaven because they have stolen, robbed, the glory of God, and God cannot permit that. Some of the people who have never been known down here, are never known because they don't seek to be known. Some of these people are going to be greatest in the Kingdom of Heaven. (Isa.55:8) For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. Some of the most humble people here, “humble” meaning not interested in glorifying themselves, not interested in lifting themselves up, are going to be great in the Kingdom of Heaven, and they are great in the Kingdom of Heaven, as far as God is concerned. Jesus sought a simple life. He sought not to have and do the things that men thought were great. He didn't mind speaking Truth, even if it offended the high and the mighty. He didn't mind leaving the multitudes behind in order to go seek fellowship with the Father (Matthew 14:13; Luke 4:42; Mark 1:35; etc.) We need to emulate Him. Jesus had such a desire to meet the needs of the people, that in some cases, He was working night and day (Matthew 8:24- 25,13:2; Mark 3:9; etc.) Jesus said, (Mat.8:20) … The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head. He didn't have any time for Himself and I believe that God has some servants down here who are doing the same thing. They see the need, they're moved with compassion, and they go to meet the need, but not for the glory of man. Jesus wasn't doing it for the glory of man because He didn't mind leaving the multitudes and going up into the mountains to pray. He's our Example, and as the Bible tells us, (1Jn.2:5) But whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: (6) he that saith he abideth in him ought himself also to walk even as he walked. Now I have a couple of revelations to share with you. The Glorious Bride's Fruit B.A.- 01/30/2014 Notes: [David | Deb] The second dream (below) occurred the night after this one; they show the glorious Bride and God's work to raise the Church. I had a neat dream last night. I dreamed that I was translated into UBM's Friday night Bible study. (After the Bride is manifested, she will be seen in many places where the unleavened Word is shared among the disciples of the David Man-child reformers, just as John the Baptist saw the Bride among the disciples of Jesus, the Son of David.) (2Ti.2:15 Give diligence (“study”) to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.) I dreamed that as I was translated into the back of the assembly, I walked up and sat down in the row directly behind everyone. (The last shall be first.) (The Bride who puts themselves last and others first will be first. The Bride who puts themselves last and the Lord and His Word first will be first.) Brother David was in front of the assembly (in a blue polo-like shirt with stripes and blue jeans). (The stripes represent that the Man-child/Davids will have taken the persecution [for the body's sake]. Blue represents walking in grace or heavenly places.) He saw me come in and take my seat. He looked at me with great interest, but he never stopped talking. People began to turn around and look at me, one at a time. They didn't stare at me; they just looked and turned back around. (Son.6:10 Who is she that looketh forth as the morning, Fair as the moon, Clear as the sun, Terrible as an army with banners? This is the Bride. 13 Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?) (You will notice that the Bride is not any local assembly but wherever the Davids are teaching, they will be among the disciples, as it was with Jesus, according to John, who said, “He that hath the Bride is the Bridegroom”. This shows us that the Bride will know the voice of the groom in the Man-child/Davids. There are local bodies that the Lord is choosing to purge of unfruitful people as a good foundation for more saints to come.) When the service was over, I stood up and instantly I was gone. (The Bride will take the Davids' teachings throughout the earth; much translation will happen among them.) In the dream, after I was gone, I heard Brother David say to the assembly, “Did you all see that woman who came in and sat in the back? Did you notice that she was surrounded in light?” Some people spoke up and said, “Yes, we did”. (The glorious Bride will be an example to those who come after her, having departed from transgression by the Lord's redemption. Isa.59:20 And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah. 21 And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee (the Bride), and my words which I have put in thy mouth, shall not depart out of thy mouth (the Bride will speak and obey the Word), nor out of the mouth of thy seed (the Bride's spiritual children), nor out of the mouth of thy seed's seed (and their children), saith Jehovah, from henceforth and for ever. Isaiah had much to prophesy concerning Zion, the Bride, and the effect of the glorious light of God's Word manifested in her by the Spirit of God, bringing great revival. Isa.60:1 Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. 2 For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. 3 And nations shall come to thy light, and kings to the brightness of thy rising. 4 Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. The children of the Bride will come to the light in the Bride from all over the world.) 14 And the sons of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet (The apostates will be humbled under the Davids and the Bride); and they shall call thee The city of Jehovah, The Zion of the Holy One of Israel. 15 Whereas thou hast been forsaken and hated, so that no man passed through thee, I will make thee an eternal excellency, a joy of many generations... 18 Violence shall no more be heard in thy land, desolation nor destruction within thy borders (the Beast persecutors among God's people will have no authority there); but thou shalt call thy walls Salvation (to enter the Bride, Jerusalem, will be to manifest the salvation that many only have by faith), and thy gates Praise. 19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but Jehovah will be unto thee an everlasting light, and thy God thy glory. 20 Thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah will be thine everlasting light, and the days of thy mourning shall be ended. 21 Thy people also shall be all righteous; they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. 22 The little one shall become a thousand, and the small one a strong nation; I, Jehovah, will hasten it in its time. (Great fruit will come from the glorious Bride.) The Man-child's ministry to the Bride and Church is in the next chapter. Isa.61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound; 2 to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified. 4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. Isa.62:1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. 2 And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of Jehovah shall name. 3 Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God. 4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah (meaning “my delight is in her”), and thy land Beulah (meaning “married”); for Jehovah delighteth in thee, and thy land shall be married. Bride Saves the Apostate Church from Enemies B.A.- 01/31/2014 Notes: [David | Deb] I dreamed that I was in Tennessee for a visit. I was hungry, so I stopped at a fast-food restaurant to get something to eat. (It's “fast food” because time is running out. The Israelites were told to eat their Passover quickly before leaving Egypt. Exo.12:11 And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord's passover.) As I was getting out of the car, I noticed an elderly woman walking slowly with a cane. (This is the old order, mother Church. They have been with the Lord for many years but too crippled by false teachings to walk in the Spirit.) (The Lord promises them restoration: Zec.8:4 Thus saith the Lord of hosts: There shall yet old men and old women dwell in the streets of Jerusalem, every man with his staff in his hand for very age.) I happened to look up ahead toward the door and I noticed that there was about a four- or five-inch curb. (Four is the Word and it brings tribulation to the carnal man, but five is grace given to us that brings us through the tribulation of our life.) The curb was in front of the door. (Joh.10:9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. “Pasture” is food.) I knew that this elderly woman might have some difficulty trying to step up from the curb of the parking lot and onto the sidewalk by the door. (6:54 He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. It's a “sidewalk” because it's beside the shepherds' tents. Sol.1:8 If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds tents.) I walked up to her and asked her if I could help her and she was happy for my offer of help. (Much trouble is coming to the old order because they have not yet understood that the promises of God are there to deliver them.) She had noticed the tall curb as well and was wondering if she would be able to make that step up from the curb. (They don't have the real Gospel which empowers them to manifest salvation in all things. Rom.1:16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth... The Bride will be there to help them with understanding and the Word will be confirmed with signs and wonders following.) So I helped her inside the restaurant and to a table. (Eze.34:14 I will feed them in a good pasture, and on the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed on the mountains of Israel.) She introduced herself to me and told me her name was Mabel (Her name is of uncertain derivation, but from the Spanish or Italian, it means both “beautiful” and “soft, tender”, some say loving, lovable”.) and I told her my name. (Many in the old order Church are innocent and the true Gospel will bring life in them. They are walking in the light that they have, like God says in Rom.14:4 He shall be made to stand for the Lord hath power to make him stand.) (Humility and innocence are valuable to the Lord. 1Pe.3:4 but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.) I took her order and went up to the counter and got our food and brought it back to the table. She offered me $10 to pay for her food. (Ten is the number of the law and the old order is used to paying for everything and not receiving freely by grace.) I told her it was a blessing for me to bless her. (Jesus said, “Freely you have received, freely give”.) I told her it would be a pleasure for me to sit and have my meal with her. She was so happy to have my company. She told me she was waiting for her daughter, Jean, who was always very late. (In the natural, we are told to “let your yes be yes and your no be no”, and this is true for those who are truthful but not for liars. As far as the spiritual gifts of God, they will also be late for what the Lord has for them.) (Rom.13:11 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. ... Mat.25:10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Rev.3:18 I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eye salve to anoint thine eyes, that thou mayest see.) We had such a wonderful time. Mabel told me that she was a widow. (Our first husband is Satan, for we are submitted to him and we have ears for him. When he is dead to us, we are ready for the Lord.) She was meeting her daughter at the restaurant to discuss the possibility of her going into an assisted living home, as she was getting too old to live by herself. (Instead of being a minister of God's grace, the children turn to the ways of the world and rarely repay the kindness owed to their mentors.) I saw Mabel look toward the door, so I turned around and I saw a woman who appeared to be in her mid-60s (Mid-60s means lukewarm, midway between 60, the Gematria for “world”, and 70 identifies the number of disciples that were sent by Jesus and Moses.) She came through the door and walked toward us. She looked at me with disapproval on her face, then over to her mother. I stood up and introduced myself to her, but she wasn't very receptive to me. Just then, Mabel spoke up and told her daughter, Jean, how I had helped her. Jean then looked back at me and said, “I'm here now, so you can leave”. (The factious have always hated the Bride and consider themselves superior to them. They have lusted for a position over the church but don't have the fruit or gift from God to take care of her.) I reached down and picked up my purse and said goodbye to Mabel and left the restaurant. As I walked across the parking lot to my car, I prayed in the spirit for Mabel and her daughter, Jean. (The Bride is gracious and prays for the old order Christians and the factious.) As I got into my car, I had an open vision. I could see Mabel and Jean inside the restaurant. I saw Jean sit down where I had been sitting across from Mabel (seeking to usurp the position of the Bride). I watched as Jean began to scold her mother for “taking up” with strangers (in Proverbs, the stranger is the Harlot), and she began saying very unkind things about me. Jean said to her mother, “Can't you tell by the way people are dressed, Mother, that you should not associate with them?” (Slanderers of the Bride are now making themselves known to the Church.) Then it was Mabel's turn to speak. She said, “First of all, that kind woman helped me into the restaurant (helped her to find spiritual food). I'm sure she had other things to do, like you do, but she took the time to help me. Then, she went the extra mile”. (The Bride sacrifices for the Church. The factious sacrifice the Church to their own ego.) She asked me what I would like to eat and she went and got it and brought it back to me. (Job.23:12 I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food. Joh.6:56 He that eateth my flesh and drinketh my blood abideth in me, and I in him.) She would not accept any money from me, unlike what you do. (They make merchandise of the people and do nothing freely.) (Act.8:20 But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.) And as for the way she was dressed, her clothing was of much more value than yours. (Rom.13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.) Just then, Jean spoke up and said, “Oh, I really don't think so, Mother”, in a very prideful tone of voice. (Pro.16:18 Pride goeth before destruction, And a haughty spirit before a fall.) Mabel said, “Oh, yes, she is wearing 'clothes of righteousness' and you are wearing clothes of wickedness!” (Isa.59:5 They hatch adders eggs, and weave the spider's web: he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper. 6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands. 7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths. 8 The way of peace they know not; and there is no justice in their goings: they have made them crooked paths; whosoever goeth therein doth not know peace.) “She was nothing but kind to me and she treated me as if I were her own mother. I don't understand how you can judge her like that before you know any of the facts!” (They distort and lie about every fact.) Just then, Mabel got up from the table and started heading toward the door. (1Co.5:11 But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.) (Tit.3:10 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned.) Her daughter said, “Mother, just where do you think you are going?” Mabel replied, “I'm going home and you can't stop me”. Her daughter said, “But we haven't had our discussion yet about your 'assisted' living arrangement”. Mabel replied, “I've decided that I no longer need any assistance”. (Association with the Bride will bring the old order church out from under the curse that faction and unforgiveness have put on them. Nursing homes are full of them.) As Mabel got to the door, her daughter called out, “Well, Mother, at least come back and get your cane”. Mabel turned around and looked at her daughter and said, “Nope. It appears, Jean, that I don't seem to need it anymore. (Out from under the crutches of religion and free to walk in the Spirit above the curse.) Why don't you just keep it?” (This is exactly the curse on the factious.) And Mabel got into her car and drove off. (Isa.10:20 And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again lean upon him that smote them, but shall lean upon the Lord, the Holy One of Israel, in truth.) Then I saw Brother David and a few others sitting in a booth several feet away and they had witnessed the entire thing. (Mat.18:16 But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. 2Co.13:1 This is the third time I am coming to you. At the mouth of two witnesses or three shall every word established.) (We are witnesses of this atrocity against the Bride and Church. God Himself, by these dreams, is witnessing against these atrocities against His people.)

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Part 2/ EXO's Lay Goes Viral For Allegedly Recreating SM Entertainment At His New Company

Play Episode Listen Later Mar 8, 2025 3:54

Part 2/ EXO's Lay Goes Viral For Allegedly Recreating SM Entertainment At His New Company.

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144: Silence of the RAMs

Self-Hosted

Play Episode Listen Later Mar 7, 2025 52:21

Alex's server meets a tragic end—but its replacement is shaping up to be a beast. Meanwhile, Chris experiments with budget CO₂ detectors, sirens, and smart integrations. Plus some surprises!

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Episode 197. A Hobby History -with Nathan Hall Austin Vivarium Studio

history hobbies exo vivarium nathan hall

Play Episode Listen Later Mar 7, 2025 126:56

This week I am joined by Nathan Hall. Nathan has decades of experience keeping and breeding herps, and in this episode, we discuss his decision to focus on dart frogs. We also take a deep dive into the last 35 years of the herp hobby, the early days of the internet, Nathan's involvement with numerous gecko projects, and his experiences as a photographer.Be sure to check out https://www.austinvivariumstudio.com/Exo Terra is our sponsor this week. For all your amphibian needs visit: Exo-terra.com or visit your local dealer and follow @exoterrausa on social media. To Support the Podcast, for merch, and vivarium discounts please visit: https://linktr.ee/AmphibiCast

니브 (NIve)

Oh My K-Pop

Play Episode Listen Later Mar 5, 2025 42:58

In 2014, NIve first gained public recognition by appearing on an audition program.Originally from New Jersey, he studied abroad and debuted with his first single "Getaway" in the US in November 2018.In April 2019, he made his debut as a composer in Korea, contributing to EXO 첸's first solo mini-album with the title track '사월이 지나면 우리 헤어져요 (Beautiful goodbye)'In April 2020, NIve made his official debut as a singer with "Like a Fool," a collaboration with Sam Kim.Songs like "Tired" and "Like a Fool" gained immense love on platforms like YouTube and Spotify. Beyond his work as an artist, NIve has achieved significant success as a composer under the name Jisoo Park (153/Joombas), collaborating with artists like Paul Kim, EXO, NCT, Heize, and 박혜원.With his sweet voice and delicate emotional depth, NIve has captured the hearts of listeners.Let's explore his music now!Today's playlist1. Better Better2. Who I Am3. 2easy (feat. 헤이즈)4. TMI5. 어떻게아직도이렇게(how do i)6. A Bitter Letter To Myself

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Homecomings and Surprises

Music Elixir

Play Episode Listen Later Mar 5, 2025 65:06

In this engaging episode of Music Elixir, we take a deep dive into the exciting shifts occurring within the K-pop landscape. Join us as we celebrate the returns of beloved idols like EXO's Kai and Monsta X members from military service while we reflect on how their comebacks will energize their groups and the industry as a whole. Our heartfelt discussions explore the challenges of maintaining group cohesion in the face of rising solo projects, highlighting the delicate balance between individual artistic expressions and the desire for unity among fans. The conversation takes an informative turn as we address unexpected tour cancellations and the visa challenges many artists face when crossing borders for performances. We celebrate the announcement of new groups emerging from established agencies like STARTO, emphasizing the exciting new possibilities for fans.Prepare for a whirlwind of K-pop and J-pop commentary, reflecting on how the industry evolves and how artists adapt, all while balancing the nostalgia for the past and the thrill of what lies ahead. Don't miss out on this vibrant discussion packed with insights and updates that will keep you connected to the beating heart of K- and J-pop culture.Subscribe to keep up with our journey through the colorful realm of music and entertainment!The conversation may seem a bit one-sided at times, we had a technical issue (we left the funny part of that in there) but we worked through it to maintain the flow of the conversation as best we could!Support the showPlease help Music Elixir by rating, reviewing, and sharing the episode. We appreciate your support!Follow us on:TwitterInstagram If have questions, comments, or requests click on our form:Music Elixir FormDJ Panic Blog:OK ASIA

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202. Are Audio Bibles, Sermons, And Podcasts Sufficient?

Play Episode Listen Later Mar 3, 2025 43:26

Whats the best way to read the Bible? Is it cheating to listen rather than physically read? What role does listening to sermons and podcasts play into time spent in the Bible?In today's episode, Pastor Derek and Pastor Jackie answer a listener question about how we should prioritize time in the Bible. It may shock some, but most of human history involving listening and hearing the Word spoken due to lack of copies of Scripture and illiteracy rates being high. So what way is best to consume Scripture? Listen to find out!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: 2 Tim. 3:16-17; Heb. 4:12; Rev. 1:3; Deut. 17:18-20; Exo. 24:4-7; Josh. 8:30-35; Luke 4:14-21; Acts 2:42; 1 These. 5:32; Col. 4:16; Acts 8:27-28; 1 Tim. 4:13; Acts 17:11; Deut. 6:6-9; Josh. 1:8; Psa. 1:1-2; Psa. 119:15; Matt. 6:6; Rom. 15:4.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com. God bless!

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Jesus Is the Way - Humility to Glory - David Eells - UBBS 3.2.2025

Play Episode Listen Later Mar 2, 2025 115:49

Jesus Is The Way - Humility To Glory (audio) David Eells – 3/2/25 Today, I'd like to focus on our Example of humility, Who, of course, is the Lord Jesus. He said He could do nothing of Himself. (Joh.5:19) … The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. Now, obviously, if Jesus could do nothing of Himself, we can do nothing of ourselves. Nothing of any importance in the Kingdom can we do of ourselves because self has no power to do the work of God. Self cannot walk in the Spirit. Self does not have the renewed mind of Christ with the renewed sight and hearing (Ephesians 4:23), having been washed with the water of the Word (Ephesians 5:26). Self has no power to walk in the Spirit or to do the works of God. When men take over Christianity, they bring God and His gifts down on their level and everything about that is just dead religion. It's worthless to God. Look at the huge religious organizations that do not turn out anything that looks like Jesus. There's no reward for it whatsoever, but many people waste their lives in another kingdom rather than the Kingdom of God. Jesus was both a son of man and the Son of God. He was talking about self here. He wasn't talking about the spiritual man that dwelt in that body; He was talking about self. And He said in (Joh.5:30) I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. Jesus sought the Will of the Father. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. He was humble to the Will of the Father. He did not have His Own religious “agenda.” When we're driven by our own desires, our own agendas of ego, pride, and competition, we're not trustworthy, we're not humble, and we can expect problems. We can expect not to have the salvation that we need because we're self-willed and stubborn, and seeking our own kingdom. Jesus said that He could of Himself do nothing. That tells us that we certainly can't expect to do this on our own either. So, let's look to Jesus, Who is our Example of true humility. (Isa.66:1) Thus saith the Lord, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest? (2) For all these things hath my hand made, and [so] all these things came to be, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word. Notice, the Lord is talking about building Himself a house, and He is saying that He doesn't dwell in houses made with men's hands (Acts 7:48,17:24). This is the “house” that God is building, as verse 2 speaks of, but then He says, “to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.” That's the “house” of the Lord. He is speaking about the house that He has chosen, and that house is “a man who is of a contrite spirit, that trembleth at his word.” Oh, praise God! Another verse says, (Psa.138:6) For though the Lord is high, yet hath he respect (That's the Hebrew raah, also translated as “to see, become aware, give attention, regard, consider,” etc.) unto the lowly; But the haughty he knoweth from afar. The bible school graduates of Jesus' day, as in our day, could not do the works of Jesus. Even though God is great and He rules over all and He is to be revered and bowed down to, He respects the lowly. Now we have learned that grace is God's method to give us faith and power. (Jas.4:6) … Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. We also need to understand that the blessings of God are poured out upon the people who will humble themselves. (Jas.4:10) Humble yourselves in the sight of the Lord, and he shall exalt you. So our Lord Jesus Christ is our Example. He not only came to be our Savior, to deliver us from ourselves, from the devil, from the curse, but He's our Example of what is true “humility.” (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. We are commanded to walk in the Steps of Jesus because what Jesus gave us was an example of life. I agree we haven't all come into that yet, but the more we study Him, the more we see what it is to be walking humbly before our God. (Mic.6:8) He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love kindness, and to walk humbly with thy God? We are to be transformed into that same Image. (2Co.3:8) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Therefore Jesus' walk should be our walk, and we're coming to the time when God is going to fulfill that, when God is going to restore everything that's been taken away from His people (Joel 2:23-29). God is going to bring us back to walking in the Power of the Spirit of God! It will be awesome! So, also, it says in (Php.2:5) Have this mind in you, which was also in Christ Jesus (So we are supposed to be thinking the same way He does, with the same ambitions, the same desires, the same humility.): (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. (And we are also to humble ourselves, becoming a servant, taking-up our cross, and following Jesus.) (9) Wherefore also God highly exalted him, and gave unto him the name which is above every name. In baptism, which represents death, burial, and resurrection, He gave us His Name, and as we enter into the manifestation of that death, burial, and resurrection, the Name of Jesus Christ is manifested in us. As we've studied before, the word “name” means “nature, character, and authority.” As we “have this mind...which was also in Christ,” and we take up our cross to follow Him, and we humble ourselves to become servants in this world, that Name is manifested in us. That's the fruit that Jesus is asking for in the Parable of the Sower (Matthew 13:3-9,18-23; Mark 4:1-9,13-20; Luke 8:4-15). That's the 30-, 60-, and 100-fold fruit of the manifestation of His Name in us, His Nature, His Character, His Authority. We behold “in the mirror the glory of the Lord,” and are transformed into that same Image, “from glory to glory, even as from the Lord the spirit.” God Himself chose humble circumstances for His Son. Obviously Jesus could have come in all of His Glory and manifested Himself as the King that He is, but God wanted Him to come in humble circumstances. Let's read in (Luk.2:4) And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David; (5) to enrol himself with Mary, who was betrothed to him, being great with child. (6) And it came to pass, while they were there, the days were fulfilled that she should be delivered. (7) And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. God sent His only begotten Son to earth to be the Savior of mankind. He was the most important Person Who has ever been on this earth, and yet God sent Him in these circumstances. Could God have supplied better circumstances to honor the great King? Of course, He could, but it wasn't His plan, because Jesus not only represents the Savior, He represents the body of Christ. He came here to give up His carnal life, His physical, fleshly life, in order to take up His spiritual, heavenly Life, and He came to show us the Way. He was called the Way in (Joh.14:6) Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. He said, “I am the way,” and so far what we're seeing is that He came in very humble circumstances, and throughout Jesus' earthly work, He continued in very humble circumstances. He took on no titles or letters behind His name. He took up no collections for himself. He is the way! And it says in (Luk.2:42) And when he was twelve years old, they went up after the custom of the feast; (43) and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; (44) but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance: (45) and when they found him not, they returned to Jerusalem, seeking for him. (46) And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions: (47) and all that heard him were amazed at his understanding and his answers. No doubt, even at twelve years old, He had a lot to teach them, although Jesus was still subject to the moral laws at that time. He was subject to His parents and He was subject to people who were set in authority over Him, just as we are also commanded to be in subjection to those who have been given authority over us. We are in subjection unto the kings and unto the governments. (Rom.13:1) Let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers] that be are ordained of God. (2) Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. (3) For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: (4) for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. (5) Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake. (6) For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing. (7) Render to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honor to whom honor. And, if we are servants, we are also in subjection to our masters as we are told in (1Pe.2:18) Servants, [be] in subjection to your masters with all fear; not only to the good and gentle, but also to the froward. (19) For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. (20) For what glory is it, if, when ye sin, and are buffeted [for it], ye shall take it patiently? but if, when ye do well, and suffer [for it], ye shall take it patiently, this is acceptable with God. And so was Jesus. Even the mighty Son of God had to humble Himself to be submissive because of the body that He was dwelling in. Many people think we have special privileges because we are sons of God, but it is because of this body that we dwell in, we've been given these rules and regulations. Now let's return to our text in (Luk.2:48) And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. (49) And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house? (50) And they understood not the saying which he spake unto them. (51) And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all [these] sayings in her heart. (52) And Jesus advanced in wisdom and stature, and in favor with God and men. “Favor” is the Greek xáris meaning “grace, as a gift or blessing.” You see, because Jesus was humble, He received grace. He showed us how to overcome. Jesus was truly an overcomer. People think, “Of course, Jesus overcame since He's the Son of God.” But Jesus laid aside His omnipotence and omniscience to come down as a Spirit-filled man, the Son of God dwelling in Him just as the Son of God dwells in us. He came down and left that God privilege and ability to be an example unto us and demonstrated to us all that humility is the Way. He was humble, and God blessed Him, and He “grew in wisdom and stature, and in favor with God and men.” You would expect that Jesus, being the great King that He was, would have had an awesome palace full of luxuries, with many servants and so on. Some preachers do preach that kind of a Jesus, a Jesus Who was rich, but it's very hard for us to see that anywhere in the Scriptures. It's because of their apostate doctrines and their own selfish desires that they preach that kind of a Jesus, because the Bible tells us why Jesus chose to be poor. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? Jesus wasn't forced into poverty; He chose it. Poverty is not a curse when everywhere you go, God supplies your need. He had a need for an ass's colt to fulfil scripture so He borrowed one instead of raising one, which would be a burden. It's a contentment. Paul said, (1Ti.6:6) But godliness with contentment is great gain: (7) for we brought nothing into the world, for neither can we carry anything out; (8) but having food and covering we shall be therewith content. God translated Jesus because He didn't have airplanes. (Mat 6: 33) But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. God will give you what you need to do His will but we don't need the burden of idols. However, just “food and covering” aren't enough for most people. (Luk.9:57) And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest. (Well, it's easy to say that, but when you find out the conditions, you might not want to go with Him, and so Jesus began to explain the conditions of His lifestyle.) (58) And Jesus said unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head. Did this potential disciple know what he was getting into? The Lord wanted to make sure that he did before he went, and do we know what we're getting into when we claim to be disciples of Jesus Christ? That's the important thing because God expects and wants us to follow the Lord no matter what, with no excuses, with no looking back at our former life, as the rest of the text says. And yet these are the people who live by miracles. (Luk.9:59) And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. (Notice “me first”.) (60) But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God. “Publish” is diaggéllō, which properly means to “thoroughly declare (publicly herald); fully announce {throughout the world}, ‘declaring far and wide,' i.e. widely (profusely) proclaiming.” (Luk.9:61) And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house. (62) But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God. Jesus wanted them to go and spread the Good Tidings, but they had very human excuses, which Jesus was not accepting in the least. He told them, “There's something more important than your family or your houses or anything you can think of.” Of course, most of society, and even religious people, will tell us, “Oh, no, these things are very, very important.” We need to have our mind renewed to deliver us from many such traditions that get in the way of our doing what is truly important, because as the Lord Jesus teaches us in, (Mat.6:33) … seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. Jesus wasn't sorry that He chose poverty. He was happy for the joy that He was able to bring others through deliverance, healing, provision, and so on. He chose this lifestyle, and, for those who have in their heart the same mind as was in Christ (Philippians 2:5-8), it's their desire, too. The most important thing to them is not the things of the world, but to humble themselves to the Will of God. The rich are distracted by their toys. We're told in, (2Co.8:9) For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. Some rather near-sighted people read that and say, “Oh, boy! The Lord became poor so we could become rich!” But, read very carefully, “that, though He was rich.” Now, where was He rich? (Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself (Jesus had to humble Himself, and we have to humble ourselves.), becoming obedient even unto death (Humility is denying ourselves to take up our cross and follow Jesus.), yea, the death of the cross. (9) Wherefore also God highly exalted him, and gave unto him the name which is above every name. We can see plainly where He was rich. He was rich in the Kingdom of Heaven with His Father before He laid it all aside and came down here to be a Servant, and to humble Himself unto the death of the Cross in order to bear that Name. While He was down here, He wasn't rich. So notice, “though he was rich, yet for your sakes he became poor.” Jesus became poor in order to meet our needs. He sacrificed His whole Life, not just when going to the Cross, but His whole Life, in order to make sure that the Good News of God's all-encompassing provisions was proclaimed far and wide. “That ye through his poverty might become rich.” The “rich” this is talking about is the same kind of “rich” that Jesus laid aside in order to come down here. He's bringing us to His heavenly Kingdom. (1Jn.4:17) … As he (Jesus) is, even so are we in this world. He's not talking about riches down here and none of His disciples understood this to be riches on earth. There is no promise for the rich of the world who are not rich in the provision of the heavenly Kingdom of God. Jesus pointed that out in the Parable of the Rich Man and Lazarus, where the rich man didn't see to Lazarus' need (Luke 16:19-31). (1Ti.6:6) But godliness with contentment is great gain. In the New Testament, we are called to be rich in spirit, rich in the gifts of the Kingdom, rich in the “gold and silver” of the Nature of Jesus Christ and, yes, have all material provision that we need to build the Kingdom. This was clearly seen in the lives of Jesus and His first disciples. They were unencumbered by the distracting things of this world. (1Jn2:15) Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. The promises are for the poor. He preached the Gospel to the poor. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? (2Co.8:10) And herein I give my judgment: for this is expedient for you (So this needs to be fulfilled in us if we are to have the Mind of Christ, Who laid everything aside to become a servant of God and do the work of the Kingdom for our sakes.), who were the first to make a beginning a year ago, not only to do, but also to will. (“God who worketh in you both to will and to work, for his good pleasure,” will put this in our hearts as in Philippians 2:13.) (11) But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability. In other words, “Hey, let's not be just hearers of the Word, but let's be doers of the Word in providing the needs of the brethren.” Then as we read on down, Paul speaks about how the Lord wanted equality in His people regarding material possessions. (2Co.8:12) For if the readiness is there, it is acceptable according as a man hath, not according as he hath not. (13) For I say not this that others may be eased and ye distressed; (14) but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality: (15) as it is written, He that gathered much had nothing over; and he that gathered little had no lack. That's referring to the Israelites gathering manna in the wilderness, and it's the principle Paul was using about there being equality among the people. (Exo.16:18) And when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. When they gathered the manna, they would measure out an omer-full. Then they would put any excess into the container of somebody else who hadn't gathered quite enough, and that way everybody got their needs met. In the Parable of the Rich Young Ruler (Mark 10:17-31; Luke 18:18-30), who couldn't give-up his riches to enter the Kingdom, Jesus said (Mat.19:24) … It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. (25) And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved? (Meaning, of course, that they knew this was impossible.) (26) And Jesus looking upon [them] said to them, With men this is impossible; but with God all things are possible. Jesus knew God could put the generosity in the heart of the rich to share their riches, as it should be done. (Ecc.5:11) When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes? … (13) There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt. However, to their shame, the rich then made one of the Temple gates the “eye of the needle” because, of course, they wanted to get all the rich people through the Door of the Kingdom more easily. Jesus was a humble person. Earthly riches were not something that Jesus preached anywhere in His ministry and He rejected it for His Own Life. He raised His disciples to be humble people with a simple lifestyle in order to focus on building the Kingdom. Everything else physical was just a means to an end, but like the Pharisees of that day, the Pharisees of our day are still trying to make Jesus rich. (Joh.19:23) The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout. I'm sure you've heard some of the prosperity preachers who say Jesus was rich because of this garment that was completely woven without a seam. That's interesting, though I don't know how anybody could say that made Him rich. I guess they think He had something that nobody else had, but I submit to you that there's also another reason God describes Jesus' garment in this way. In Revelation, the Bride is clothed with a lampros garment. (Rev.19:8) And it was given unto her that she should array herself in fine linen, bright (That's lampros and it means “shining, magnificent, bright, splendid.”) and pure: for the fine linen is the righteous acts of the saints. A seamless garment represents not having mans works involved.. A garment also represents covering-up nakedness, which God likened unto sinfulness (Genesis 3:7,10-11). And also the Scripture teaches, (Isa.59:4) None sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. (5) They hatch adders eggs (In other words, that's their fruit.), and weave the spider's web (A spider's web is very porous, and notice it is woven but you can see nakedness or sin.): he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper. (6) Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands. So notice in Revelation that the righteous works or righteous acts of the saints are what the lampros bridal garment represented, but here, these people whose works are wicked, don't have enough works to cover themselves. They are exposed for what they are. We, too, are weaving a garment by our works, and it has to be one that covers our nakedness. The Lord Jesus had this wonderful coat that was woven throughout with no seam of man in it, and it doesn't represent riches at all; it represents righteousness, One Who is walking in truth and righteousness and purity. The wisdom and righteousness Jesus had was not from man, but from God. As a matter of fact, we can see as we read on in our text, that Jesus had no riches. (Joh.19:24) They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. (25) These things therefore the soldiers did. (They were casting lots for probably the only thing of any value that Jesus had.) But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. (26) When Jesus therefore saw his mother, and the disciple standing by whom he loved (That suggests this is John the apostle, himself.), he saith unto his mother, Woman, behold thy son! (27) Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home. What did Jesus provide for His mother during His ministry? He didn't seem to be making a living, and some people would say He was not really successful. We know He was totally successful because, as He told the Father, (Joh.17:4) I glorified thee on the earth, having accomplished the work which thou hast given me to do. He raised up a worldwide church but He didn't seem to worry about providing for His mother. When He was leaving, He hadn't arranged for her to have a home or any of the things that a successful preacher would obviously give to his mother. Instead, He passed on His responsibility for taking care of her to one of His other disciples, and that disciple didn't seem to be any better off than He was. Of course, Jesus had taught His disciples that God would supply their every need. (Luk.9:2) And he sent them forth to preach the kingdom of God, and to heal the sick. (3) And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats. … (Luk.22:35) And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing. That's because everywhere they went, God supplied their need. They freely gave, and they didn't charge a tithe, as some people say. There's not one place in the Scriptures where they ever did that. Jesus said tithing was of the Law (Matthew 23:23). They went by faith and God supplied. It's good to live by faith. (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: (20) but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: (21) for where thy treasure is, there will thy heart be also. It's good to walk and to trust in God, but of course, you can't do that if you're materialistic and you want to live on a higher level than God wants you to live. We see plainly in the life of Jesus that the Father did not desire for Him to walk in the way of riches, nor is that healthy for anybody to do. God has called us to walk in the steps of Jesus, in His humility to the Father, and His humility to not try to impress the people around Him. He didn't care anything about being what the world called “successful,” and I think this proves that Jesus wasn't a rich person and wasn't interested in those things, nor was His mother. The physical things, the food, the covering, all these things are necessary but they're just a means to an end, not a love of our life. We're told in (1Jn.2:15) Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. Jesus' love was God's saints. He was interested in raising up the saints to be able to walk in obedience to the Will of God and to be sanctified and to be pleasing unto the Lord. And we're told that if we have His wisdom, we won't have the wisdom of man. (1Co.1:30) But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption: (31) that, according as it is written, He that glorieth, let him glory in the Lord. Now let's go to (Mat.13:54) And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? (That's the Greek dýnamis meaning “power, might, strength,” and it's where the word “dynamite” comes from. This is more accurately read, “Whence hath this man this wisdom, and these mighty powers?) (Mat.13:55) Is not this the carpenter's son? In other words, “We know who his father is, so where did He come up with this wisdom and mighty powers? It doesn't make any sense because He's just the son of a carpenter.” Well, it doesn't make any sense only if you were used to nepotism, which they were. All those rich Pharisees and Sadducees and Scribes passed on the “family business” to their sons, just like a lot of the churches do nowadays. When the old man's gone, the son takes over. He's now chosen to be the pastor, but why is it that God always seems to choose the son to be assistant pastor, and then the pastor? Is this not nepotism? Isn't there somebody more qualified who's available? Well, you'd never find it out because of that spirit. Nepotism is the story of the High Priest Eli. (1Sa.2:12) Now the sons of Eli were base men; they knew not the Lord. … (17) And the sin of the young men was very great before the Lord; for the men despised the offering of the Lord. … (22) Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting. (23) And he said unto them, Why do ye such things? for I hear of your evil dealings from all this people. (24) Nay, my sons; for it is no good report that I hear: ye make the Lord's people to transgress. (25) If one man sin against another, God shall judge him; but if a man sin against the Lord, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because the Lord was minded to slay them. Obviously, raising up his sons to take his place didn't work, because they didn't walk in the ways of the Lord and they grabbed for the physical as much as they could, and we're seeing the same thing today. We're seeing Eli ministries everywhere that walk in nepotism and in lust for the things of the world. And God destroyed Eli's sons, which are a type of far too many ministries today. And so, people were questioning how Jesus was teaching and healing and working miracles. They were implying, “Hey, this is not a son of a Pharisee. He's not a son of one of our scribes. He's not a son of a Sadducee. How does the son of a carpenter get all this wisdom and power?” Those Pharisees and Sadducees and Scribes had rich parents, so they went to their Bible schools and entered into the family business, because that's what it really was. Yet, here's somebody that didn't have the same “opportunity” their preachers did. Well, to Jesus, and to the Father, that wasn't an opportunity and that wasn't a blessing. Jesus was in a position of weakness because He was raised up in a family that wasn't well-to-do and didn't have connections, but it made no difference because He wasn't after what those people were after. (Mat.13:55) Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas? (56) And his sisters, are they not all with us? Whence then hath this man all these things? (They knew His humble family and wondered, “How did this man get this wisdom?” because the only way they knew you could get it was to go to Bible School.) (57) And they were offended in him. (You have heard that familiarity breeds contempt. In other words, “Poor Jesus! He is just a commoner and has no credentials. He has no ‘pedigree.' And His father has no important connections.”) But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. (58) And he did not many mighty works there because of their unbelief. How foolish that people would question the gift because of the way that it came! Even today, that happens. People want to know if you have any “letters” behind your name. They ask, “Are you important?” and “Where did you get this wisdom?” Cannot God just give it to you by studying the Bible on your own? Cannot God lead you by the hand and make you a disciple? We read in (Heb.13:8) Jesus [is] the same yesterday and to-day, [yea] and for ever. He still takes people by the hand and makes disciples of them when they have a personal relationship with Him through the Word of God. Jesus had a personal relationship with the Father. He didn't need any go-betweens. He didn't need any Nicolaitan preachers that were between Him and the Father. He had a personal relationship with the Father and that's where He got His great wisdom and power. It came from the Father. So because Jesus had no credentials, it offended the Eli ministries of His time. Unlike the common people, they wouldn't just sit and listen and accept the gift of God that was coming through Him; they expected something more. Well, God is justified of His awesome works. Glory to God! If you want God's Will, you don't need to be raised up in a mausoleum. (Joh.7:14) But when it was now the midst of the feast Jesus went up into the temple, and taught. (15) The Jews therefore marvelled, saying, How knoweth this man letters, having never learned? (By that, they meant He didn't go to their seminaries.) (16) Jesus therefore answered them and said, My teaching is not mine, but his that sent me. (17) If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself. He didn't say they had to go to a seminary of man to get it like the Pharisees did. He said if a person desired God's Will, they would know of the teaching. God will raise you up as a disciple of Jesus Christ. He will take you by the hand. He will lead you. Of course, this is a humbling way, because the world and the worldly church don't recognize you, but the Lord does. He opens doors to the humble people and He will bring it to pass. Amen! Jesus was made known to the righteous because God opened their eyes to see Him, but we know He was rejected of the proud and the religious leaders and the rich people. They just wanted to walk in materialism and so He wasn't recognized of them. (Mar.12:35) And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David? (36) David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet. (37) David himself calleth him Lord; and whence is he his son? And the common people heard him gladly. You know, it takes a lot of effort to get a worldly education and you want to believe it's valuable. All those religious leaders had gone through a lot of trouble to get to that place. They didn't want to be humbled; they wanted to be seen as the great people that they thought they were. But the humble people, the common people, they loved to listen to Jesus. Even though He wasn't raised up in their seminary, that made no difference to them. Humility is not an outward show. We read in (Mar.12:38) And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and [to have] salutations in the marketplaces… Oh, they love to dress “snazzy,” don't they? You have to have a nice suit and stand behind a pulpit but Jesus didn't hold to their traditions of men. That's important to some people, but God said, (1Sa.16:7) … Look not on his countenance, or on the height of his stature; because I have rejected him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. God's not interested in the riches and the finery that a lot of the religious world is interested in. None of that makes you righteous, or smart, or a good teacher. Again in (Mar.12:38) And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and [to have] salutations in the marketplaces (39) and chief seats in the synagogues, and chief places at feasts. In the Parable of the Guests (Luke 14:7-11), didn't Jesus teach us to be content in a lowly place, and not to go up higher unless you are called? He said to beware of putting yourself in too high a position because somebody more honorable may come to take your seat, but these people chose for themselves the chief places in the feasts. Well, Jesus wanted to share His gift with people. That was the most important thing to Him. Promoting Himself above people was something He considered totally fleshly. Continuing with (Mar.12:40) They that devour widows houses, and for a pretence make long prayers; these shall receive greater condemnation. (41) And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. (42) And there came a poor widow, and she cast in two mites (At current valuation, one mite is approximately 1/16th of a penny.), which make a farthing. (43) And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury: (44) for they all did cast in of their superfluity (That's perisseúō meaning “overflowing abundance, excess, lavishness, prosperity.”); but she of her want did cast in all that she had, even all her living. Glory to God! We tend to judge in the flesh what humility is, and what submitting to the Will of God is. Jesus complained that all of these people who put in their over-abundance were not sacrificing anything because they still had all of their needs met, but this poor widow gave more than all of them because of what she had left. She knew that God would meet her needs and this is the kind of faith that impressed Jesus. Can you imagine, this poor widow, who humbly gave two mites to the Kingdom, is more famous throughout all of history than any of those unmentioned rich show-offs, who gave to the Kingdom in a display of pride. You know, it is truly what you have left that proves your sacrifice, not how much you give. This lady gave more than all of them according to God's accounting and that was true humility on her part. This impressed Jesus more than the Pharisees and the Sadducees and their ways of dealing with God. You know, Jesus didn't seek the honor that comes from man. He didn't even seek for God to honor Him, but when He didn't seek the honor for Himself, God sought it for Him. (Mat.21:4) Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying, (5) Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek (The text that's being quoted here is from Zechariah 9:9 where “meek” is translated as “lowly.”), and riding upon an ass, (Mat.21:5) Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, And riding upon an ass, And upon a colt the foal of an ass. And notice, He even had to borrow this foal of an ass, so we can't say He was rich in the way of the world. However, when Jesus does come back in Revelation 19, we see that He's on a big white horse. Now, I would say, if somebody was rich, and wanted to impress the multitudes, He'd certainly be riding on a big white horse, not the foal of an ass. What was the point He was making? He was making the point that, even though He was King, to be King does not mean materialism in God's Kingdom, and it doesn't mean pride, boastfulness, or being lifted up above anybody in God's Kingdom on earth. He came “lowly...riding upon an ass,” and if our Lord King would do this, what does God expect of us? Does He expect humility of us? I guarantee it. (Mat.21:6) And the disciples went, and did even as Jesus appointed them, (7) and brought the ass, and the colt, and put on them their garments; and he sat thereon. (8) And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way. Jesus said, (Joh.14:6) … I am the way, and the truth, and the life: no one cometh unto the Father, but by me. He is the Way, and He showed us the Way. His method is humility. He expects it of everybody. He doesn't care what the preachers nowadays think. Many are high and lifted up, but in the Kingdom, if they make it, they will be the least because they've disobeyed the principles that Jesus has laid down, the Nature and Character that He's passed on to us, and this humility that He carried throughout His earthly ministry. (Mat.21:9) And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David… Even though He was King, Jesus wasn't seeking any worldly kingdom, but here the Lord honored Him from the simple people. “Hōsanná is a transliteration of the Hebrew hôsî-âh-nā meaning ‘Oh, save now!' or ‘Please save!' It comes from two words, Yahsha, which means ‘O save, deliver,' and nah, which means ‘I pray.'” In both Aramaic and Hebrew, it was originally a cry for help, but then also became used as a cry of happiness. (Mat.21:9) And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. (Mat.21:10) And when he was come into Jerusalem, all the city was stirred, saying, Who is this? (11) And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee. So Jesus continued on to Jerusalem and entered the Temple. (Joh.2:14) And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: (15) and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers money, and overthrew their tables; (16) and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise. (Jesus complained that the priests and scribes had made the Father's House a “house of merchandise” to profit for themselves.) (17) His disciples remembered that it was written, Zeal for thy house shall eat me up. He defended the Father's House. He wanted it to be a humble place, a place of prayer for all nations, but they had made it a den of thieves. These days, what is loosely called “Father's House” is once again a den of thieves. It's a place for materialism and for worshipping men who don't share the humility that Jesus has and don't see the importance in it. All worship goes to God; all praise goes to God. He is the supplier of every thing. It doesn't do our flesh any good to be lifted up because, as the Bible says, (Mat.23:12) … whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. Also, (1Pe.5:5) … all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. And so we have a whole generation of ministry that knows nothing of these principles that Jesus is laying down for us. He said, (Mat.10:9) Get you no gold, nor silver, nor brass in your purses. And, (Mat.10:8) … freely ye received, freely give. But they know nothing of this and they're not following the Master. They're not disciples of Jesus Christ. A true disciple is a “learner and a follower.” He is somebody who studies the Master in order to walk in His Steps and to do what He did. Notice that when we study the Master, we don't see the mansions that the leaders of Christianity have raised up unto themselves. And sometimes one mansion is not enough for them, neither is one jet plane enough for them, or one Rolls Royce enough for them. (Isa.56:11) Yea, the dogs are greedy, they can never have enough; and these are shepherds (He's calling the leadership of the church “greedy dogs.”) that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. What about the equality that Jesus desired to have on this earth? What about the desire for His disciples to share and share alike so that everybody's needs would be met? Jesus did not want people to profit or to be lifted up in the Father's House. He didn't want people to be esteemed for their physical attributes. Even the Body that God gave unto Jesus was not to be admired. (Isa.53:2) For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him. (Jesus was not good looking because He did not want to be followed for that reason.) (3) He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not. God didn't want anybody to follow Jesus for the wrong reason. The apostle Paul, one of the greatest writers of the New Testament, wrote things “hard to be understood” (2 Peter 3:16). He wasn't evidently, even a good speaker (2 Corinthians 10:10), but it didn't make any difference. God wanted people to listen to Paul for the value of those words that he got across to them. God wants His ministers to be humbled. It's the reason Jesus sent His disciples forth without all the provision of the world. Jesus was a King; He had authority. He could multiply the fishes, the loaves, the gold. He could have filled churches. He could have made Himself a Name in the earth. The people wanted to make Him a King, but He refused. (Joh.6:14) When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world. (15) Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. It was something that the devil had offered unto Him, and Jesus had refused him, too (Matthew 4:1-11; Mark 1:12-13; Luke 4:1-13). But, you know, there are many people today, even leaders of Christianity or members of the body of Christ, who would take that in a minute. They would be kings and lords over God's heritage. They don't know the principles of God's Word and the principles that Jesus was trying to get across to us in order to humble this old flesh. We have to deny ourselves, take up our cross, and follow Jesus. It doesn't do us any good to let this flesh come down off the cross and have its own will. We deny it. We fast. We refuse it to be fed and to live. Thank You, Father, that You give us the ability, Lord, to deny the old man a right to live, a right to speak, a right to lift himself up, a right to pride. We deny it, in Jesus' Name, Lord. Amen! Now, I'd like to share a few revelations with you. Jesus Is Again Coming in Humility June Johnson - 07/29/2008 (David's notes in red) In a very vivid dream, I saw a donkey in the middle of a road with a baby on its back. It is Jesus birthed in the end-time corporate man-child, whose beastly flesh is in servitude and humility by God's grace. Mat.21:5 Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And upon a colt the foal of an ass. Jesus is coming as the latter rain on this morning of the third thousand year day. Hos.6:2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 6:3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. He will anoint the first-fruits man-child first, as it was with Jesus. Just as the Jews expected Him to come as a reigning king over their enemies, the Christians do today. “The things that have been are the things that will be”. Instead, He will come once again in the form of humble servants before coming personally. Next, I heard a car coming and thought to myself, “I had to get the baby out of the road before the car came closer.” The dragon will seek to destroy the corporate man-child, as with Jesus and Moses, but he will be anointed with authority to rule from the throne, as they were. Rev.12:4 And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. 5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. The donkey then knelt down and I grabbed the baby and ran. End of dream Jesus will come wherever the beastly flesh is in submission. Others will partake of the Spirit of Christ in them. The fruit of Christ will be served to God's people through a humble body. Sad State of the Church Michael Boldea I had a dream where I was in a hospital room; it was very clean, and freshly painted. In the room there was a bed with a woman in it. I approached the bed and took a closer look at the woman. She was dressed in a gray robe, and she had a ring on every finger of her hand. From time to time, she would raise her hand, look at her fingers, and smile. For some reason, that smile was the saddest thing I've ever seen. It was crooked, and it exhibited no real joy. As I looked at her the sadness in my heart grew to such intensity that it woke me up. Even awake I could still feel the sadness, and as much as I tried I couldn't get back to sleep. For six days in a row I had the same exact dream; I would see the woman lying in bed, I would be overwhelmed by sadness, then I would wake up. I was so frustrated, not knowing what this meant, that on the seventh day I decided to fast. That night as I went to sleep the dream started again, the same as before. I looked at the woman, she smiled, and the sadness overwhelmed me, but I didn't wake up. The door to the room opened and a man dressed in a white smock walked in holding a clipboard. Before he could say anything, I began asking a barrage of questions. “Who are you? Why am I here? Who is she? Why have I been dreaming this for almost a week?” “Because you waited almost a week to fast”, he said. He must have noticed the stunned expression on my face, because his eyebrows arched upward. “I am a friend”, he continued, “I was sent with a message, be at peace servant, all will be revealed in due time”. “How do I know you're a friend”, I asked. “Because, Jesus is Lord”, he answered. Then he smiled, and I recognized him. I had seen that smile before. Suddenly I was eight years old again, sleeping in the top bunk of the bed I shared with my grandparents, on a cold winter night in Romania. I will remember that night for as long as I live. I had woken up to go to the restroom, but before I could get out of bed, I heard talking below me. My grandfather was talking to someone. I went to peer over the edge to see who it was, and found myself face to face with this same man. He'd smiled at me, and I'd instantly gone back to sleep. “I know you, don't I?” “Yes, we've met once before, but I see you often”, he answered. “Why am I here?” I asked. “Because you murmur, because you have said in your heart that you are on a fool's quest, because you think no one hears, that the message is falling on deaf ears. It is not for you to judge the success the message has in the hearts of others; you were called to be a servant; serve. I was sent to rekindle the fire of compassion in your heart. Compassion for the wayward and the lost, compassion for her”, he said, pointing to the woman in the bed. “Who is she?” I asked. “She is the church”, he answered me. “Content only with the things of this earth, absent of spiritual strength. She is the reason you and others like you were called to forfeit your lives. The sadness you feel when you behold her is nothing compared to the sadness the Father feels for her condition. If she is to stand in the fire, if she is to be victorious, she must be strengthened. She has been in this condition of spiritual paralysis for so long, she believes this is her natural state. If only she knew the power she has access to, if only she knew obedience. The wolves have gathered unhindered, and soon they will strike at her with violence. What will she do if she is unable to defend herself? What will become of the house of God?” “Be faithful, for faithfulness is rewarded. Why do you say in your heart that God should make it easier, that He should ease your trials? Would you rather that pride find its way into your heart when the Father endows you with the gift He has promised? Keep humility as your constant companion, for the humble receive an abundance of grace. Remember if just one soul is spared from the eternal flame, if just one soul is reached and brought to salvation, it is worth a lifetime's labor and sacrifice. One day you will know the number, receive your reward, and be astonished. I must leave now, but whether in the waking hours, or a dream, we will meet again”. The man walked to the bed, looked down at the woman, smiled a sad smile and walked out. As soon as he walked out of the room, and I was alone with her, the sadness began to invade my heart, and I woke up. The reason I share this with you is to ask for your prayers. It is a difficult thing to go to church after church, night after night, and speak a message of repentance that to the hearts of many, has become a foreign concept. The knowledge that if just one heart is reached, if one returns to the narrow path of faith, it is worth it and gives us purpose and new strength. May the light of God shine brightly in your hearts, and may you exhibit Christ wherever you are. Revelation 3:19, “As many as I love, I rebuke and chasten. Therefore be zealous and repent”.

god love jesus christ father lord power israel master spirit bible house body woman gospel kingdom nature christians holy spirit christianity cross mind acts revelation scripture meaning greek compassion corinthians jerusalem good news character temple humility ephesians savior jews kingdom of god rev philippians new testament humble scriptures servant judas poverty parable behold favor lazarus pharisees amen hebrew trust in god israelites mat bethlehem rom psa romania nazareth servants galilee mic heb mary magdalene jehovah his son lay god himself zeal earthly rich man publish yea rolls royce his father sadducees render php jas nay scribes his name luk his glory nepotism aramaic joh ecc exo in revelation jesus is the way christ philippians one who bible school good tidings judaea hearken 1co his own jesus who law matthew 2co clopas 1jn 1pe sadducee his character his authority 1sa his nature 1ti lord king person who david blessed nicolaitan obviously jesus high priest eli

Episode 196. Borneo! With Rob Mohr

empresa innovaci transformaci exploramos procesos exo la creatividad frenar

Play Episode Listen Later Feb 28, 2025 94:12

This week I am joined by Rob Mohr. Rob recently traveled to Borneo, and in this episode we discuss the incredible amphibian species he encountered, and what makes Borneo unique as an island biome.Exo Terra is our sponsor this week. For all your amphibian needs visit: Exo-terra.com or visit your local dealer and follow @exoterrausa on social media. To Support the Podcast, for merch, and vivarium discounts please visit: https://linktr.ee/AmphibiCast

borneo mohr exo

EP 137. Cómo estandarizar procesos sin frenar la innovación y la creatividad en tu empresa

Innovación Bancolombia

Play Episode Listen Later Feb 28, 2025 16:01

¿Cómo lograr que la innovación y la eficiencia operativa convivan en armonía? En este episodio, conversamos con Juan Carlos Alzate, cofundador y presidente en Transformación EXO, sobre cómo las empresas pueden estructurar procesos sin perder agilidad ni creatividad.Exploramos estrategias para equilibrar la estandarización con la flexibilidad, evitando que los procesos burocráticos apaguen la innovación.Si buscas herramientas para optimizar tu operación sin frenar el cambio, este episodio es para ti.

Epilepsy Genetics With Dr. Sudha Kessler

Continuum Audio

Play Episode Listen Later Feb 26, 2025 22:51

Genetic testing plays a key role in the evaluation of epilepsy patients. With the expanding number of choices for genetic tests and the complexity of interpretation of results, genetic literacy and knowledge of the most common genetic epilepsies are important for high-quality clinical practice. In this episode, Gordon Smith, MD, FAAN speaks Sudha Kilaru Kessler, MD, MSCE, author of the article “Epilepsy Genetics,” in the Continuum February 2025 Epilepsy issue. Dr. Smith is a Continuum® Audio interviewer and a professor and chair of neurology at Kenneth and Dianne Wright Distinguished Chair in Clinical and Translational Research at Virginia Commonwealth University in Richmond, Virginia. Dr. Kessler is an associate professor of neurology and pediatrics at Perelman School of Medicine at the University of Pennsylvania and Children's Hospital of Philadelphia in Philadelphia, Pennsylvania. ADDITIONAL RESOURCES Read the article: Epilepsy Genetics Subscribe to Continuum: shop.lww.com/Continuum Earn CME (available only to AAN members): continpub.com/AudioCME Continuum® Aloud (verbatim audio-book style recordings of articles available only to Continuum® subscribers): continpub.com/Aloud More about the Academy of Neurology: aan.com SOCIAL MEDIA facebook.com/continuumcme @ContinuumAAN Host: @gordonsmithMD Full episode transcript available here Dr Jones: This is Dr Lyell Jones, Editor-in-Chief of Continuum, the premier topic-based neurology clinical review and CME journal from the American Academy of Neurology. Thank you for joining us on Continuum Audio, which features conversations with Continuum's guest editors and authors who are the leading experts in their fields. Subscribers to the Continuum journal can read the full article or listen to verbatim recordings of the article and have access to exclusive interviews not featured on the podcast. Please visit the link in the episode notes for more information on the article, subscribing to the journal, and how to get CME. Dr Smith: Hello, this is Dr Gordon Smith. Today I've got the great pleasure of interviewing Dr Sudha Kessler about her article on epilepsy genetics, which appears in the February 2025 Continuum issue on epilepsy. Sudha, welcome to the podcast and please introduce yourself to our audience. Dr Kessler: Oh, thank you so much. I'm Sudha Kessler. I am a pediatric epileptologist here at the Children's Hospital of Philadelphia and the University of Pennsylvania. Dr Smith: Tell us a little bit about yourself. Are you a geneticist too, or how did you get into this particular topic? Dr Kessler: Yes, I want to emphatically say that I am not a geneticist. I'm not an expert in epilepsy genetics at all. I take care of all sorts of patients with epilepsy. I actually do mostly epilepsy surgery-related care. But this part of epilepsy is, every year, increasingly important to our everyday practice. And I think it's fascinating, often a little daunting. I think I was asked to get involved with this article as a non-expert to help translate from the experts to the rest of us. Dr Smith: We're going to get there, because one of the things you do a really good job of in the article is talking about genetic concepts that are germane to everything we do. And I think you're an expert. You do it in a way that I understood. So, I'd like to get there, but- and this is a really hot area. For instance, I really loved your figure that shows the arc of discovery of genetic causes for epilepsy. It's really breathtaking, something we wouldn't have thought possible that long ago. And it's also a lot to digest. And so, I wonder if maybe we can begin by thinking about a framework and, for instance, you talk about these different groups of disorders. And one that seems to be particularly impacted by this unbelievable A-rated discovery. Our developmental and epileptic encephalopathies, or DEEs. What can you tell our listeners about that group of disorders? Dr Kessler: Sure. I think that, you know, most of what we think about in epilepsy genetics now has to do with disorders that are attributable to changes in a single gene. Genetics is obviously much more complicated than that, but that's still where we are in the stage of discovery. And the graph in the article is definitely one to take a look at because it represents the explosion that we've had in our understanding of single gene disorders leading to epilepsy and related manifestations. The DEEs are a group of disorders where any individual disorder is fairly rare, but as a group they are not that rare, and very impactful because they often cause epilepsy at a very young age. And either as a consequence of seizures or as a consequence of the underlying pathophysiology of that gene change, they are typically associated with really significant developmental impairments for a child 's entire life. Dr Smith: My understanding is that there's therapeutic development going on in this space. So, the early recognition of these genetic testing offers the promise of very impactful treatment---like we now do for SMA, for instance---early in the disease course. Dr Kessler: I think that's right. That's one of the most exciting parts of this field is that so much, just around the corner, for drug development, therapy development in this area. And as you can imagine, with a lot of these disorders, earlier intervention is likely to be much more impactful than later intervention when a lot of the developmental consequences are sort of… you know, when the cat 's already out of the bag, so to speak. Dr Smith: Yeah. So, this is really transformational and something that everyone who takes care of kids with epilepsy needs to know about, it seems. So on the other extreme, I guess, there are the self-limited epilepsies. I didn't really know about this in terms of genetic discovery, but can you talk about those disorders? Dr Kessler: Yeah, sure. I mean, I think some of these are the classic childhood epilepsy syndromes that we think about like childhood absence epilepsy or what we used to call benign romantic epilepsy and now call self-limited epilepsy of childhood with centrotemporal spikes. It's a mouthful, shortened to SeLECTS. Those are the epilepsies that occur typically in previously healthy children, that affects them for a few years and often remits so that epilepsy is just age-limited and doesn't continue for life. They clearly have genetic influences because they tend to run in families, but the genetics of them is not generally single gene associated. And so, we haven't actually explained why most of those kids actually get epilepsy. I think that'll be sort of another interesting area of discovery that will help us even understand some really fundamental things about epilepsy, like, why does this syndrome start at this age and tend to resolve by adolescence? Dr Smith: And the other thing I found interesting is disorders that I might have thought going into it would have a defined genetic cause or some of the disorders that there are not. So JME, for instance, or childhood absence, which is a little counterintuitive. Dr Kessler: It's completely counterintuitive. We call them genetic generalized epilepsies, and we know that they run in families, but we still know so little. I would say of all of the disorders that are mentioned in this article, that is the group where I think we have explained the genetic underpinnings the least well. Dr Smith: Yeah. Isn't that interesting? It's… wasn't it Yogi Berra who said, it's hard to predict things, particularly the future? So… Dr Kessler: Yes. Dr Smith: Who would have thought? So, we've talked a lot about kids. What about adults? You know, what role does genetic testing play in adults who have unexplained epilepsy? Dr Kessler: Yeah, I think that that is also a really important emerging area of knowledge. I think many epileptologists may think of genetic epilepsy as being solely pediatric. There are definitely not how many of these disorders can manifest for the first time in adulthood. Not only that, many of our children with childhood onset epilepsy that is due to a genetic problem grow up to become adults and will then need adult epilepsy care. In order to take care of both of those groups, it's really important for all epileptologists, including those that take care of adults, to have some knowledge of the potential impact of genetic testing. And how do you even approach thinking about it? Dr Smith: The message I guess I'm getting is if our listeners take care of patients with epilepsy, no matter how old those patients are, they need to be familiar with this. And the other message I'm getting is, it sounds like there are a lot of patients who really need genetic testing. And this came through in one aspect of your article that I found really interesting, right? So, what are the recommendations on genetic testing? So, the National Society of Genetic Counselors, as I understand it, said everyone needs genetic testing, right? Which I mean, they're genetic counselors, so. Which is great. In the International League Against Epilepsy, they recommended a more targeted approach. So, what's your recommendation? Should we be testing anyone with unexplained epilepsy, or should we be focusing on particular populations? Dr Kessler: Well, I guess I think about it as a gradation. There are certain populations that really deserve genetic testing, where it is going to be absolutely critical. You know, it's very likely that it will be critical knowledge to their care. If you diagnose somebody with epilepsy and you do imaging and that imaging does not reveal an answer, meaning you don't see a tumor or you don't see an old stroke or some other sort of acquired lesion, the next pillar of testing for understanding underlying etiology is genetic testing. That is the point at which I typically send my patients, and that's whether they're refractory or not. I think in the past some people felt that only patients with refractory epilepsy deserve or require testing. I think the reason why not to limit it to that population is that what's on a person's mind with epilepsy, or a family's mind with epilepsy, is what's going to happen to my child or to me in the future? And if genetic testing can shed some light on that, that will have a huge impact on that person's life. Dr Smith: You've got great cases in your article, which, I just want to give you a compliment. The information and entertainment, frankly, for per page: off the charts. It's not a long article, packed with useful information. And, I mean, some of your cases are great examples of patients who are heading down the surgical epilepsy path and you discovered, nope, there's a genetic cause that really impacted their care. What's the yield, right? The number of patients that you send genetic testing on for epilepsy, what percentage come back positive for a relevant sequence variant that you think is either causing or contributing to their epilepsy? Dr Kessler: That's a great question. I think that is actually still in flux because it depends on the population of patients that are being sent for testing, obviously, and then also on what testing is being done. So, I know in at least one large recent meta-analysis, the overall yield was 17%. And somebody hearing that number might think, oh, that's not very high, but it's actually very comparable to the yield for imaging. And we all do MRIs and patients that have new-onset epilepsy where the yield of MRI testing is about 20% or so. So, quite comparable. And then with children with DEEs, the yield is much, much higher than that. Dr Smith: So, 17% is actually a really great diagnostic yield. When I think of my yield and doing genetic testing on patients who have an axonal CMT phenotype, right? I mean that's better than what I get. So, good for you. That's exciting. Dr Kessler: It's interesting. I think that maybe an assumption might be that you're working somebody up. You do a genetic test, it reveals a difference, and thus surgery is off the table. It's actually quite different than the head, which is that some results may make surgery be even more “on the table” because you might find a gene that is known to be associated with a propensity to vocal cortical dysplasia, for example. And you may take a good second look at that person's MRI imaging or do other imaging to reveal the MRI invisible vocal cortical dysplasia. Dr Smith: Outstanding point. Let's talk a little more about the genetic testing itself. So, we've got all these genes. We understand when to test. What do you do? For instance, last night I just looked at the company that we use for most of our neuromuscular testing and they have a genetic epilepsy next gen panel with, I don't know, three hundred and twenty genes, right? Do you use that kind of panel? Do you go directly to a whole EXO? What's the right approach? Dr Kessler: Yeah, I think that that is quite dynamic right now, meaning that recommendations seem to change often enough that I rely on help. I have the enormous good luck of working here at CHOP where there is a fantastic epilepsy genetics group that I can easily refer to, and I know not everyone has that resource. The current recommendation is to start with an exome if that is available and is covered by that patient's insurance. When exome is not available, then the next best thing is a gene panel. You know, in recent years there have been a lot of sponsored gene panels, meaning free to the patient, administered by a company that then, you know, has other uses for compiled or grouped genetic data. And I think that as long as all of that can be clearly explained to a patient, and- along with all of the other things so you have to explain to a patient before doing genetic testing, about the pluses and minuses of doing it, I think that you sort of go for the best test you can that's available to that patient. Dr Smith: The sponsored programs can be very, very helpful, particularly from a payer or a patient payment perspective. And so, I guess the lesson there is it's great if you got the resources and CHOP to help you decide, but better to get whatever panel you can get than to do nothing; or, of course, refer to a center if you're not comfortable. Dr Kessler: And also, just know that these things change often enough that if it's been a couple of years and you might want to recheck whether the EXO is available to that patient or whether a gene panel can be sent that includes more than they had eight years ago. Dr Smith: So, are there situations to go to the other extreme where you just do targeted sanger sequencing? Like, just sequence the specific gene of interest? Dr Kessler: Yeah, absolutely. I'm still a big proponent of thinking clinically about a patient. If there are clues in that patient's history, exam, imaging, anything that gives you some sense of the disorder that this patient might have. And I think a classic example would be tuberous sclerosis. If you see an infant who has new onset spasms, you see hypopigmented macules on their skin and their MRI shows a tuber, you know, also known as a focal cortical dysplasia, then sure, send the targeted sequencing for the TSC1 and TSC2 genes. Dr Smith: And Rett syndrome? Dr Kessler: And Rett syndrome would be another example. And there are many examples where, if you feel like you have a good sense of what the disorder is, I think it's completely acceptable to send the targeted testing. Dr Smith: So, I'm going to get further down the rabbit hole and get to from easier to harder. I always get confused about things like chromosomal microarrays or, like, karyotypes and rings and stuff like that. What role do these tests play and what do our listeners need to know about them? Dr Kessler: Yeah, I think that it is really important to have at least some knowledge of what each test can't tell you. I tell my medical students at my residence that all the time. With anything in medicine, you should know what you're asking of a test and what answers a test can tell you and can't tell you. It is baseline knowledge before requesting anything. And if you don't know, then it's best to ask. So, chromosomal microarray is used when you think that there is a large-scale derangement in a bunch of genes, meaning there is a whole section of a chromosome missing---that would be deletion, or that that information is duplicated or is turned around in a, you know, in a translocation. That is what- the kinds of things that that test can tell you. I think of doing a microarray when a child has not just epilepsy and intellectual disability, but also has, for example, other organ systems involved, because sections of chromosome can include many, many, many different genes and it can affect the body in larger ways. That's often when I think about that. So, a child with multiple congenital anomalies. Karyotype, which we think of as the most old-fashioned way of looking at our genes, still has some utility because it is useful for looking at a specific situation where the ends of arm of a chromosome get cut off and get sticky and then stick to each other and make a ring. For example, ring chromosome 20 is a disorder which can cause epilepsy, particularly hard-to-treat frontal lobe epilepsy, and that sometimes doesn't show up until adolescence or even early adulthood. That's just one example of something that karyotype can tell you. Dr Smith: And it goes without saying, but just to emphasize, these are things that you would miss completely on a next generation panel or a next genome? Dr Kessler: That's correct. Because this isn't about sequencing. This is about large structures. You know, with my patients, it's sometimes, I think, very hard to explain. It's hard enough to explain it to other physicians who aren't in genetics, but it's a whole other undertaking to explain it to families who may not have a lot of literacy about cell biology or genetics or, you know, anything related to that. So, I often rely on analogies. And one analogy I use is that if you're- all of your genetic information is like a book, that book is split into chapters and those are the chromosomes. And you can be missing entire paragraphs or have paragraphs duplicated. And that would be the kind of thing that we would be looking for with the chromosomal microarray with sequencing or, you know, with sequencing, we're looking for spelling of words, and we can look at one word at a time. That would be targeted sequencing. Or we can look at many, many words at a time. And that would be next gen sequencing. Dr Smith: I just want to say that you are the genetic whisperer. You know, translator. I love it. Dr Kessler: You can continue using it down to the level of explaining the possibility of a variant of unknown significance, which I think is sometimes difficult to explain. So, I often will say, I know how the word color is spelled: C O L O R. But sometimes in other places it will be spelled C O L O U R and that's still the same word, that's still color. That's just what we would call a population variant. If it is spelled C O M O R, that changes meaning; that is not a word, and that is probably a pathogenic variant. But if it gets misspelled and it's K O L O R, then I'm not sure. Could that be a variant that means something different or not. And so that I would call that a variant of unknown significance, meaning its impact is to be determined. Dr Smith: So, I was going to ask you about variant calling, but you'd beat me to the punch. And that's a great metaphor that I will definitely remember. All right, here's another concept that I think people often find challenging, which is read depth. Can you tell us about reading depth or sequence depth? Dr Kessler: Yes, hopefully I can. Again, not an expert here, but as I understand it, the way next gen sequencing works is that pieces of DNA are getting read. And the number of times any given nucleotide is read in this process is the read depth. It basically just translates to the number of times the processor, the machinery of doing this, pays attention to anyone site. The reason it's important is that the process by which this reading is done can sometimes result in errors. The greater your depth, the more times something is read, the less likely you are to have a mistake. Dr Smith: In either direction. So, you're presumably less likely to have a false positive or false negative. Yep, again, very well explained. You know, I've got a lot of other questions I want to ask you, but I do want to be respectful of our listeners' time. I wonder if we could pivot a little bit and just let's go back to where we began. Really exciting time, right? Amazing. And you've been doing this long enough. I'm sure you didn't think when you started that it was going to look like this. What does the future look like? I mean, we talked a little bit about therapeutics, but the world's changing fast. Five, ten years from now, what's your hope for that? Dr Kessler: Oh, that's such a great question. You know, we are at the point with genetic epilepsies that gene-based therapies, either antisense oligonucleotide-based therapies or viral vector-based gene therapies, are actually now being developed and administered in trial situations to actual patients. And so, it always feels like we're on the cusp, but I think actually now we really are on the cusp of having gene-based therapies for genetic epilepsies. I think that there is still so much to sort out, both from basic scientific point and from a practical administering these things to patients and what are the potential long term consequences.For example, unlike medications, which are therapies that you can stop if there are adverse effects, often administering a gene therapy is a one-and-done thing that can't be retracted. Thinking even about the ethical framework of that and the framework of explaining to patients that we don't know the ten, twenty-year consequences of that, is part of the informed consent process, for example. So, there's still so much work that is going to be transformational, not just from the, you know, the big picture, but from developing all, you know, from going through all of these steps to really make these kinds of therapies a reality. Dr Smith: Well, it's really amazing. And, you know, we're seeing this in multiple different areas in neurology. So, well done. You run the child neurology residency program there, I understand. I try to snoop on people before I talk to them because we haven't met before this. And you're obviously a very a very good educator. Thank you so much for talking with me today. I don't spend a lot of time in epilepsy, but every time I do one of these, I kind of want to go back and do something different because it's such a neat field. Thank you. Dr Kessler: You're welcome. It was my pleasure. Dr Smith: Again, today I've been interviewing Dr Sudha Kessler about her article on epilepsy genetics, which is truly outstanding. This article appears in the most recent issue of Continuum on epilepsy. Be sure to check out Continuum audio episodes from this and other issues. And thank you, listeners, for joining us today. Dr Monteith: This is Dr Teshamae Monteith, Associate Editor of Continuum Audio. If you've enjoyed this episode, you'll love the journal, which is full of in-depth and clinically relevant information important for neurology practitioners. Use this link in the episode notes to learn more and subscribe. AAN members, you can get CME for listening to this interview by completing the evaluation at continpub.com/audioCME. Thank you for listening to Continuum Audio.

201. How Should Christians Approach Medicine?

Play Episode Listen Later Feb 24, 2025 37:21

Herbal remedies, vaccines, and heart transplants...should Christians use modern medicine? If so, to what extent? Does using medicine display a lack of faith in God's ability to heal?In today's episode, Pastor Derek and Pastor Jackie talk through a question about how Christians ought to approach modern medicine. We dig through Scriptures about God being the Great Healer, as well as verses that point to use of medicinal practices as good and beneficial. We also look at how these two things work together. Our hope is that this podcast helps you better understand the relationship Christians ought to have with medicine!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Psa. 111:2; Lev. 15:1-13; Num. 19:11-12; Lev. 17:11; Gen. 9:4; Lev. 13:3-11; 1 Sam. 2:6; Dan. 5:23; Exo. 15:26; Psa. 147:3; Psa. 103:2-3; Prov. 3:1-2, 8; Matt. 19:2; Luke 5:23-25; Acts 4:9-10; Job 5:17-18; Jer. 46:11; 1 Cor. 11:29-30; James 5:14-15; 2 Kings 5:1-14; 2 Kings 20:5-8; Isa. 38:21; Prov. 17:22; Prov. 31:6; 1 Tim. 5:23; Rev. 3:18; Gen. 50:2; Col. 4:14; Matt. 9:11-12; 2 Chr. 16:12-13; 1 Tim. 3:9; Heb. 13:18; Prov. 11:14; Rom. 14:23.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com. God bless!

Be an Image of Jesus - David Eells - UBBS 2.19.2025

Play Episode Listen Later Feb 19, 2025 125:01

Be an Image of Jesus (audio) David Eells 2/19/25 (Note: I have been concentrating my teachings for months in the area of sanctification, or Christ in you, to prepare you for your high calling of God. As the Lord has led, some are being prepared to be in the Man-child body, some in the Bride body, some in the virgin body, and some will just get their toe in the door. I want the best for you. Concentrate on your holiness and be ready to meet and recognize the Lord in the anointed Man-child as we head towards the wilderness.) Let's start with Paul's exhortation to the Corinthians in (1Co.15:1) Now I make known unto you brethren, the gospel which I preached unto you, which also ye received (So he's definitely talking to Christians here.), wherein also ye stand, (2) by which also ye are saved (The Greek word there is sózó and it is grammatically in the active voice; this should correctly read “being saved.”), if ye hold fast… Well, that's a condition: “ye are being saved, if.” You are being saved if, and only if, you hold fast the Word. That means all those churches out there preaching unconditional eternal security, or ultimate reconciliation, or any other such doctrine, have cut all the “ifs” out of their Bibles. That also means they've been lying to you. (1Co.15:1) Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, (2) by which also ye are being saved, if ye hold fast the word which I preached unto you, except ye believed in vain. Sadly, there are people who believe, and are Christians, but they don't “hold fast” to the Word and so they end up believing in vain. It's important what you believe about the Word. It's important that you believe only what “thus saith the Lord,” because these are the Words of eternal life (John 6:68). And there's only one “Seed” according to Galatians 3:16, which is Christ, the Word, the Seed of the Scriptures that can recreate in you the living, true Christ, which God considers to be your “fruit.” The Parable of the Sower explains how very important it is that we “hold fast” the original Word which the first disciples preached (1John 2:7,24,3:11; 2 John 1:6), otherwise, you're just wasting your time. Many people have “another Jesus” (2 Corinthians 11:4) because the men that are leading them don't hold fast to the Word. There's only one Word that will bring forth the fruit of Christ, and that is the Seed, which is Jesus Christ, the Sower. That's the Seed which brought forth, in one out of the four types of people, thirty-, sixty-, and a hundred-fold fruit of Jesus Christ. Now if we want to know what the “fruit” looks like, we look at Jesus. If we say that we abide in Him, we must walk as He walked (1 John 2:6) because He is our demonstration of what our Father wants. We can't look to our modern-day preachers; many of whom are all fallen-away from the Truth. So we are told in (Heb.10:23) let us hold fast the confession of our hope that it waver not; for he is faithful that promised. We have to be those “that endureth to the end” to be saved according to Jesus in Matthew 10:22. Colossians somewhat repeats this in (Col.1:21) And you, being in time past alienated and enemies in your mind in your evil works (Obviously, again he's speaking to Christians.), (22) yet now hath he reconciled in the body of his flesh through death… “Reconciled” is the word apokatallasso and it means “to exchange completely.” This exchange includes Jesus' righteousness for our sins, His blessing for our curse, His health for our sickness, His provision for our lack, etc., etc. Gal.3:13-14 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. And Abraham was said to be blessed in all things. And we are responsible for making this exchange by our positive confessions of these blessings. We are also the ministers of this reconciliation to ourselves and others. For instance, our confession in (Gal.2:20) … it is no longer I that live, but Christ liveth in me… brings this truth into the physical realm. We cause the reconciliation, the exchange, to come to pass and we do that by our faith and our confession, since we see in (Jas.2:17) … faith, if it have not works, is dead in itself. When we have faith, we walk it and talk it out; in other words, our actions agree with our faith. That's what causes the reconciliation to continue. We understand that the exchange, of course, is the life of Christ for our life, because “fruit” is according to (Col.1:27) … Christ in you, the hope of glory. Fruit is the 30-, 60-, and 100-fold fruit of the Word sown in the heart, as the Parable of the Sower shows us, and by our faith we consider it done. Jesus said in (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. Believing here is manifested in our words and feet. When we believe we have received something, we can confess it with confidence, and that agrees with (Col.1:22) yet now (That is the Greek word nuni and it means “at this instant; immediately.”) hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: (23) if so be that ye continue in the faith… Not just any faith will bring the reconciliation to pass, only lasting faith in the Gospel, faith in the true Word and the true Promises will cause us to bring forth fruit. Religions have fallen far short of this and that's the reason they're not producing people who walk in the steps of Jesus. They only produce people who are (2Ti.3:5) holding a form of godliness, but having denied the power thereof. From these also turn away. The apostle certainly knew what was going to happen, and so he said to turn away from them and hold fast to the Word. (Col.1:23) If so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel (“Hope” is the Greek word elpis meaning a “firm expectation or confidence in what is sure.”) which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister. We are not to be “moved away” from the original Good News because the salvation of our soul, the reconciliation, is not the beginning of our faith, it's a product of the end of our faith according to 1 Peter 1:9. (Gal.3:16) Now (This word “now” is not in the original text. It was added by the translators.) to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. So the promises were spoken to Abraham and his One Seed. The promises were not spoken to us outside of Christ; they were spoken to us as we abide in the One seed of Christ. (17) Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul (“Disannul” is how the KJV and the ASV translated the Greek word akuroó that actually means “I annul, make of no effect, cancel, invalidate.”), so as to make the promise of no effect. So, the promise to Abraham and to Jesus are still in effect. It's the Law that's not still in effect. (18) For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. (19) What then is the law? It was added because of transgressions (You see, the main Covenant was the promise to Abraham. Then the Law was added afterward “because of transgressions.”), till the seed (Jesus) should come to whom the promise hath been made; [and it was] ordained through angels by the hand of a mediator. According to this the Old Testament Law is over; it has vanished. It was meant as a temporary measure to help keep people from parábasis, from “transgressing, overstepping, deviating” beyond the boundaries set by God. The Law was in effect only until “the seed,” Who is Christ, “should come to whom the promise hath been made.” It's simply a type and a shadow, as the Bible clearly says, of the greater things which are to come and the greater Covenant, which took its place. (Heb.8:13) In that he saith, A new covenant he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away. 2Co 3:14 but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed to them that it is done away in Christ. Well, if the promise was to Abraham and to Christ His Seed, how do we appropriate this blessing? We have to be “in Christ”. If you're not in Christ, you don't have the covenant blessing. Let's look some more at what it means to be “in Christ” so the promises can be ours. (1Jn.5:10) He that believeth on the Son of God hath the witness in him… The word “witness” here is the same word as “testimony” in both the Hebrew and the Greek. In the Greek New Testament, “witness” is from the word marturia, meaning “witness, evidence, testimony, reputation.” In the Old Testament, the two tables of “testimony” is the same word as “witness” (Exo 31:18). Moses the man-child brought the two witnesses to the people of God in (Deu 9:11) and they broke them in (Exodus 32:19). Those tables of testimony were the written Word of God; His testimony. Jesus also brought us the two witnesses; His disciples who went out two by two. The Bible says in (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet [given]; because Jesus was not yet glorified. There's the “witness” or “testimony”: It's the Spirit of the Word that all believers should receive in (Rom.8:9 But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.) Meaning, if you do not have the born again Spirit of Christ you are not saved. But the Holy Spirit empowers you to walk in the Spirit. And notice, we must believe on Him “as the Scripture hath said,” not adding to, or taking away, from it. (1Jn.5:10) He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son. Notice that if the preachers are changing any part of the witness, the testimony, concerning the Son, concerning the Word of what He came to do, concerning His sacrifice, concerning the provision that He left us as heirs, if they're changing any of this, then they're making God a liar. And you can tell they're making God a liar because they're not turning-out people that look like Jesus Christ. And since they're not turning out people that look like Jesus Christ, they're not sowing the right seed. It's their seed, not God's Seed. God's Seed is His Witness, His Testimony that He bore concerning His Son (1 John 5:9). (1Jn.5:11) And the witness is this, that God gave unto us eternal life (Yes, He did, but He adds a condition to that gift.), and this life is in his Son. He didn't put the gift of eternal life in your hand. Eternal life is in Christ; that's where He put the gift. (Gal.3:16) … To Abraham were the promises spoken, and to his seed … which is Christ. The promise was made to Christ, not to us. It is only to us if we abide in His Son. The Bible says, (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. Life comes from abiding in Jesus Christ. I've had people say to me, “God's given me eternal life, David, and He can't take it back. I have unconditional eternal security.” No, people who say that are deceived because God did not do that. He gave eternal life to Christ, so if you don't abide in Christ through repentance and faith, you don't have it. That's one reason why people fall away; they think all they need to do is shake a preacher's hand and “accept” Jesus, and they've received everything. No, you have to continue to abide in Christ. If you're in Christ, you will be doing what Christ does. We are called the “Body of Christ.” Who lives in the Body of Christ? He does! Now, it's a word of faith, I understand, but so many people who call themselves “Christian” don't abide in Christ. They don't abide in His Body, respecting His Word, doing His works, thinking His thoughts, doing His deeds, appropriating His blessings, and so on. “God gave unto us eternal life, and this life is in His Son,” therefore, we have to abide in His Son to have it. (1Jn.5:12) He that hath the Son hath the life; he that hath not the Son of God hath not the life. And in (2Jn.1:9) Whosoever goeth onward and abideth not (“Abide” is the Greek word menó and it's also translated “remain, stay, wait, endure, continue, live.”) (2Jn.1:9) Whosoever goeth onward (I.e., continues to walk with the Lord) and abideth not in the teaching of Christ, hath not God… You can get saved and you can have a born-again spirit, but then you can walk on believing some other word than the teaching of Christ or His apostles, and then you don't have God. You've lost Him. Go back, get into the Word of God for yourself, and once again confirm what He says so you know what to believe. There are over 40,000 denominations today and they can't all be right. Only the Word of God is God. (Jn 1:1) In the beginning was the Word, and the Word was with God, and the Word was God. Again in (2Jn.1:9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching (We abide in the teaching so we can have God in us.), the same hath both the Father and the Son. (10) If any one cometh unto you, and bringeth not this teaching, receive him not into [your] house, and give him no greeting: (11) for he that giveth him greeting partaketh in his evil works. You better pay attention to this if you don't want to put yourself under the same curse that those “evil works” have brought on them. So in Christ is the only place you can claim the gift of eternal life, because your eternal life IS Jesus Christ. It's His nature in you: That is eternal life. (1Jn.2:4) He that saith, I know him, and keepeth not his commandments, is a liar… Only those who keep His Word know Him. Obviously this is a progression of receiving His life as we learn His Word but we must stay on the road. It's true that people make all kinds of excuses for not keeping His commandments, and the doctrine of “unconditional eternal security” is one of the main excuses. It teaches that you can't be lost, even though you don't keep His commandments, but if you were keeping His commandments, you would not be in a dead church that teaches lies in the first place. You wouldn't be in a dead church that doesn't have the power of God and isn't filled with the Holy Spirit and His gifts. (1Jn.2:4) He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; (5) but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him (Listen carefully.): (6) he that saith he abideth in him ought himself also to walk even as he walked. We have to believe exactly what God said, the Witness that God gave, concerning His Son. We don't have to believe anything else. Anybody who teaches anything else, we're not to receive from them. Now, didn't Jesus say the exact same thing here? (Joh.15:1) I am the true vine, and my Father is the husbandman. (2) Every branch in me that beareth not fruit (Notice that you can get in Him to begin with, but what He's watching for is to see if you're going to bear His fruit.) (2) Every branch in me that beareth not fruit he taketh it away… We're watching this happen even now with the faction movement that's going on around the world. He is snatching rebellious people out of the body. It says in (Mat.13:41) The Son of man shall send forth his angels, and they shall gather out of his kingdom all things (Not in the Greek) that cause stumbling, and them that do iniquity. God turns them over to faction, they become offended over nothing and then, suddenly, they're gone. Then they are gathered “in bundles to burn them,” just like He said He'd do with the tares at the end of time in (Matthew 13:30). Then (Mat.13:43) … shall the righteous shine forth as the sun in the kingdom of their Father… (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away… And this is a “falling-away”. If you were in Him and then you're out of Him, that's a falling-away. The “fruit” that is ultimately left is the fruit of Christ. Remember, the fruit was the fruit of the Seed that Jesus, the Sower, sowed into hearts in Mathew 13, while the other three out of four fell away. The fruit is not you going out and saving another 30, 60, or 100 souls, as some teach. That's ridiculous, it's plain that the “fruit” is the fruit of the Seed that Jesus sowed, which is the Word of God in us. The most important thing you can do is put the Word of God in your heart. If you don't do that, you're going to fall away. You have to feed the spiritual man, Who is Jesus Christ in you. You have to feed Him, and He only lives and grows on the Word of God and the breath of the Holy Spirit. Again, (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away… The Greek word kathairó translated there as “taketh it away” means “pruned (purged); eliminating what is fruitless by purifying.” Of course, pruning can be painful, but if you're sapping the strength that comes through the vine of Jesus Christ by getting into too many other things, it's like burying your talent in the earth (Matthew 25:25). If you're doing that, He's going to cut some things off from you. Some people have idols and those idols are sapping their strength. Notice that all through the Bible, God judged people's idols (Deu 31:16-17; Judges 10:6-7; 1 Kings 11:9-11; etc.) Be careful not to make an idol of your wife, your husband, your mom, your dad, any of your family, or your church, or your preacher, or your job, or even some hobby. Whatever it may be, don't put them before God and His Word. Anything that you make an idol can be cut off because it is sapping your strength that belongs only to the Son. (Joh.15:2) Every branch in me that beareth not fruit, he pruneth it (Some versions say “taketh it away.”): and every branch that beareth fruit, he pruneth (This is also translated “cleanseth.”) it that it may bear more fruit. You don't want to lose a husband or wife because you've made a god out of them and they're ruling your life and your time. Of course, we have rules in the Scriptures. The head of the woman is the man and the head of the man is Christ (1 Corinthians 11:2-16). That's obeying Christ. That's abiding in Christ. But you don't want to make a god out of your spouse to the point where everything revolves around them. You have a relationship with the Lord, and the most important thing for you to do is to obey His Word or else you don't abide in Him, just as we saw. And you can obey His Word when you walk by faith and you have the good confession, which brings reconciliation. We are ministers of this reconciliation. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. (18) But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; (19) to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. (20) We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God. We make this exchange happen in ourselves as we “trust and obey for there is no other way”. First comes the born-again Spirit of Jesus Christ and then, as you obey that Spirit, the born again Soul (i.e., mind, will, emotions) of Jesus Christ, and if you've obeyed in your soul, you will have a new body. And when we preach the Gospel to other people, we make this exchange of our life for His, happen in them. They repent of the old man and the new man begins to come forth. So He prunes His people to help them bear more fruit. If you waste your time by not bearing fruit, you are thrown out, “spewed” out, rejected from the body of Christ (Revelation 3:16). You have fallen away. (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. The Word cleans you up. The Word transforms you by the “renewing of your mind.” (Rom.12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. What are you transformed into? Christ. The Word creates (Col.1:27) … Christ in you, the hope of glory. You're coming into His Image. He's recreating the body of Christ in the earth, and the true body of Christ does not look like many modern Christians today so that's not yet the body of Christ. In Hosea 5:7 they are called “strange children” because they do not look like the Father. (2Co.6:17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you. Back to (Joh.15:4) Abide in me (If you don't abide in Christ through faith in the promises, you're cast forth as a branch.), and I in you… How do you put Jesus in you? First, you accept that He took away your sins and nailed them to the cross. Then you accept by faith that Christ lives in you. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Then you begin to “be transformed by the renewing of your mind with the Word.” You put Jesus in you through the Word because He is the Word made flesh (John 1:14). He is the manna that came down out of heaven that gives life to the world (John 6:51). This Word is the Manna. Eat the Word. If you want to bear fruit quickly, eat more of the Word as you repent of your old life. There has to be a reconciliation, an exchange. You have to lose your life to gain your life, as Jesus said (Matthew 16:25). That's a most ignored condition. If you want more of Jesus' life, then there has to be less of your life because they occupy the same territory. (2Co.4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself… That just makes good sense. If it's not connected to the trunk or the vine, a branch is not going to receive the life-giving sap of Jesus to bear fruit; it's going to die. If you don't stay connected to the Lord because you're refusing to bear the fruit and act on the Word, well, you're broken off. You might be sitting on a pew, but it won't make any difference; you're still broken off. (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. Do you want to bear even more fruit? Then put the Word of God in your heart and abide in Him by keeping His commandments. You can keep His commandments because God will give you grace for faith. Do you believe the reconciliation? It happened at the Cross. He gave all of His Son for all of our old life. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. This will empower you to forsake sin. (12) Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof. If you believe it's done, God will empower you to bear fruit, “for apart from me ye can do nothing.” If we don't abide in Him, we can do nothing. (Joh.15:6) If a man abide not in me, he is cast forth as a branch… So, even though he was in you to begin with, you may not have abided in Him and here you are cast forth as a branch. Some people say that if a person falls away, then he never was saved in the first place. We're seeing that's not true because this whole text is saying that's a lie. (Joh.15:6) If a man abide not (meaning does not continue to stay) in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. (7) If ye abide in me, and my words abide in you (There it is two more times again.), ask whatsoever ye will, and it shall be done unto you. Do you know a lot of people who don't get any of their prayers answered? What's the problem? They are not abiding and eating the Word. In other words, if this happens, your will is changed to His will. Your will is in agreement with God and His Word. (Amo.3:3) Shall two walk together, except they have agreed? We read the Scriptures in order to come into agreement with Him, so that everything we ask is according to His Will and, therefore, we receive it. He wants us to bear fruit like this. “Ask whatsoever ye will, and it shall be done unto you.” People who come into agreement with God are people with power! These are people whose prayer has power to deliver, to save, to provide. If you don't have enough power, maybe you should spend more time putting His Word in you, because faith comes through hearing and hearing by the Word (Rom.10:17). Spend more time putting the Word in you. There's an uncertainty when you don't know God's Will. It's hard to have faith if you don't know something is God's Will, but you'll become convinced what God's Will is by reading about Jesus and His disciples. You'll see it's obvious that God's Will is to save, to heal, to deliver, and to provide for His people. When you put the Word in you, according to the Parable of the Sower, you can bear the fruit of Jesus Christ, 30-, 60-, and 100-fold. He said, “Ask whatsoever you will” and “believe you have received” (Mark 11:24). What happens when you put the Word in your mind is that it changes your will. (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. The Contemporary English Version says, “God is working in you to make you willing and able to obey him.” That's how you get set free. (Joh.8:36) If therefore the Son shall make you free, ye shall be free indeed. He gives you His Will, and when you have His Will, you're free, because everything you want to do is what He wants to do, and He gets what He wants. So freedom comes from putting the Word in you, abiding in Him, and Him abiding in you. This really is Good News! (Joh.15:8) Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples… Notice that a “disciple,” a mathétés, is “a learner and a follower.” If you can't learn from Jesus and you can't follow Him and you're all caught-up in an idolatrous institution, with an idolatrous leader in the Nicolaitan error, who thinks he's the head of the church, then you're not going to bear fruit and you're not going to be a disciple. Preachers are not to make disciples of themselves; they're to make disciples of Jesus. They're to point you to the Word, to show you how you should be a disciple, a learner and a follower, of Jesus. Praise the Lord! Everything we need is in Christ. (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ… Notice! Every spiritual blessing has already been given to us in Christ. A spiritual blessing can also be a physical blessing. It's a spiritual blessing: a blessing from the Spirit and in the Spirit. God wants you to have all of your needs met. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. He wants your needs met: spiritual, physical, and emotional. And as you see, if you abide in Him and put the Word in your heart, you can ask whatever you want and it will be done because what you want is what He wants. Well, since every spiritual blessing is in the “heavenly [places],” where are the “heavenly [places]”? They are “in Christ.” Note again it says, “He hath (That's past tense.) blessed us with every spiritual blessing in the heavenly [places],” which is in Christ. When you abide in Christ, you have every spiritual blessing and you have your needs met. God has put all of your provision there. You must go there to get it, and ask in faith. The flesh wants to live and walk outside of Christ and think outside of Christ, and then men wonder why in the world God does not do for them these things that He says in His Word He will do. It's because these things are in the heavenly places. You can't “walk on the earth,” spiritually speaking, and “walk in heavenly places” at the same time. Either you're walking worldly and earthly, or you're walking heavenly. If you're in Christ, you're walking in heavenly places because He is the heavenly place. And when you abide in Him, you can have what you need, because that's where it's provided. It's not provided outside of Him. He hasn't given it to you. Remember, (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. So those people who say that if God gives you a gift, He can't take it back, they don't understand that He doesn't have to take it back, because when you step out of Him, you lose it. Who moved? You're abiding in Him, first of all, through your faith in the reconciliation, and second of all, through your actions since faith without works is dead (James 2:17,20,26). If you walk by faith in Him, you have all these promises, because that's abiding in Him, too. Then you have all of these promises; they're yours. However, if you're in willful rebellion, know that the only promise you have is this: (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. There's your promise. If you're walking outside of Him, the promise you have is that God's going to whip you. That's His promise. Again, in (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love. You see, you weren't an after-thought at all. He had you in Mind before Adam ever fell. Did He know Adam was going to fall? Yes, but He chose you in Him, meaning that He knew you needed a Savior, and He provided that Savior before Adam ever fell. Why did God go on with the process? He did that because fallen people who are saved have a great appreciation for God and they know what's wrong with walking according to the world. They've tried it, they failed, and they understand that God has provided better. God doesn't want ignorant people; He wants people who are trying, and let me tell you, the “fall” is a training (Genesis Chapter 3). Yes, He knew about the “fall.” We're not in plan B, we're still in plan A. God doesn't make plan B's. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be (He wants us to be something.) holy and without blemish before him in love. The reason we abide in Him is to have His holiness and to be without blemish, and if you put the Word in you, the Word will empower you to walk “holy and without blemish before him in love.” If you starve your spiritual man, you will spiritually die. He needs the Word of God to be fed. He's created out of the Word of God.

Episode 49: What is God?

Stay Reformed

Play Episode Listen Later Feb 17, 2025 41:44

Chapter 2, Paragraph 1 taken from the Second London Baptist Confession of Faith (1689), tells us; “The Lord our God is one, the only living and true God. He is self-existent and infinite in being and perfection. His essence cannot be understood by anyone but him.”While we can't exhaustively know all of God, drawing from the scriptures, we hope to extrapolate and show that we can know the essentials; and answer the question; “What is God?”.Q. What is God?A. God is Spirit (Joh 4:24), infinite (Job 11:7), eternal (Psa 90:2; 1Ti 1:17), and unchangeable (Jam 1:17) in His being(Exo 3:14), wisdom, power (Psa 147:5), holiness (Rev 4:8), justice, goodness, and truth (Exo 34:6-7).Scripture:Psalm 96:3-5, Psalm 90:2, 1 Timothy 1:17, Isaiah 45:20-22, John 8:23-30, John 14:6, Acts 17:30-31PBHB GIVEAWAY: https://www.stayreformed.com/giveawayAdditional References:Buy A Puritan Catechism: ⁠https://a.co/d/esRURdt⁠Read A Puritan Catechism: ⁠https://www.chapellibrary.org/pdf/books/cwpr.pdf?srsltid=AfmBOop_iUZJzFz_3HbHFqJUqPMbSUhhfZUx9FY_-KuyKA9_kwqb8Kh6The Second London Baptist Confession (1689): https://founders.org/library-book/1689-confession/https://www.chapellibrary.org/pdf/books/lbcw.pdf?srsltid=AfmBOorAi1b6iCPqv94DjBcMhSSpcDOGwJrb9hXJSlgqxrFSgo9ofc0-Social Media:YouTube: https://www.youtube.com/@StayReformedTwitter/X: https://twitter.com/stayreformedInstagram: https://www.instagram.com/stayreformed/Facebook: https://www.facebook.com/stayreformedpodcast/Website: https://www.stayreformed.com/Email: contact@stayreformed.com

god lord acts psalm rev psa jam paragraphs exo scripture psalm 1ti

Salvation of the Chosen - David Eells - UBBS 2.16.2025

Play Episode Listen Later Feb 17, 2025 106:04

Salvation of the Chosen (audio) David Eells, 2/16/25 I have declared the former things from old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass (Isa.48:3). Predict means to tell the future in advance. What the world calls predictions rarely come to pass. It seems they have a warped idea of what a prediction is. When God predicts the future, He declares it and then does it. Not only does God's Word show the future but also it brings it to pass. The worlds (Greek: “ages”) have been framed by the word of God (Heb.11:3). The word “framed” in this verse means “to make complete.” The history (or His-story) of all ages was completed before the beginning. (Isa.48:4) Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; (5) therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. He is a jealous God (Exo.20:5). He will not share His glory with the idol of self or an idol of man's creation (Isa.42:8). God receives glory from telling of His works hundreds or thousands of years beforehand. His works were finished from the foundation of the world (Heb.4:3). Because His works were finished from the foundation of the world, no one can say, “My might, my power, my god has done this.” It is important to God that we know He is sovereign. Our God has done something that no other “god” has done; He accurately tells the future long before it comes to pass. It is hard to live the Christian life without knowing that God is sovereign. Without this knowledge, we will not have the peace, rest, and the fear of God that we need in the midst of trials. We will always be wrestling with people and circumstances and trusting in our own strength, instead of seeing God's hand and trusting in His strength. (Hos.4:6) My people are destroyed for lack of knowledge… (Isa.46:8) Remember this, and show yourselves men; bring it again to mind, O ye transgressors. (9) Remember the former things of old: for I am God, and there is none else; I [am] God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. God does all of His pleasure so that only His counsel comes to pass. The proof, that God is the only God, is that He declares the end from the beginning. All the prognosticators, psychics, seers, and stargazers of the devil have only come up with slightly better than random accuracy on the future because their lord is not sovereign. The devil does have an edge. He knows the prophetic Word better than we do, and he predicts what he plans to do, but God is sovereign and often overrules him. (Isa.46:11)… I have spoken, I will also bring it to pass; I have purposed, I will also do it. God is very self-willed. He has a right to be. His self is not corrupt, but ours is. He brings to pass what He desires because it is right. In the text, God is speaking of Cyrus, the pagan king of the Media-Persian Empire. God raised up Cyrus to destroy Babylon in order to set His people free from bondage. At that time, Cyrus had no idea that the Lord had put the desire in him to do exactly what He wanted. (Isa.44:28) That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. How can God be so sure that a man who has been a pagan all his life will do everything that will please Him? We see here that nothing or no one can resist God's good purpose for His people. God is sovereign over the future of the great empires of the world in order to deliver and prepare His people. (Isa.45:1) Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: (2) I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron; (3) and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that it is I, the Lord, who call thee by thy name, even the God of Israel. (4) For Jacob my servant's sake, and Israel my chosen, I have called thee by thy name: I have surnamed thee, though thou hast not known me. The Euphrates River passed through the city of Babylon. One of the gates spoken of here crossed in the Euphrates River to keep the enemy out. Cyrus by the help of God performed a monumental feat in diverting the Euphrates so that his army could enter the city beneath this gate. After they had entered the city, they discovered that the gates on either bank leading into the city had been left unlocked (by God, verses 1 and 2), which was strange, considering that the Babylonians were at war. After Cyrus conquered Babylon, the high priest showed him these prophecies and more that were written about him hundreds of years before he was born. The Jews say Cyrus was very impressed to see his name and works written in prophecy before the fact and became a believer in the God of Israel. God stated clearly that He was going to open those gates for Cyrus to do His Will. After hearing these revelations, Cyrus knew that God had empowered, planned, and made his way. Christian leaders have turned God into a mere prophet, claiming God sees into the future and then reveals it. Every type and shadow in the Old Testament is fulfilled in the New Testament to prove that God sits on the throne and One Mind rules over time and the future. One loose canon, would change everything. According to the law of geometric progression, one change at the beginning makes an immense change at the end. Chance or more than one in control could not possibly bring to pass what we see. The Armenian thinkers teach that God predestines and predicts by seeing into the future then tells us how the dice rolled. “Predestine” means “to determine destiny before it happens.” “Foreordain,” which is the same Greek word, means “to ordain an event before it takes place.” (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean He looked into the future and saw what would be. “Foreknew” here means, “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God knows what He creates before He speaks it into existence just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge, for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the Will of the Father, (Mat.7:23) And then will I profess unto them, I never knew you (meaning, from the foundation of the world): depart from me, ye that work iniquity. To the foolish virgins without the oil of the Spirit, Jesus said, “I know you not.” The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God creates us through His gift of faith and the Word in us; His people who are on the narrow road. This is grace. (Rom.8:30) And whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. This says all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? (2Ti.1:9) Who saved us, and called us with a holy calling… Notice that only the saved are called. Called is from the Greek word kaleo, which means, “to invite.” Called is an invitation given only to God's people (more proof: Heb.3:1; Hos.11:1; 1Ti.6:11-12; Mat.25:14; Rom.1:6-7) to partake of his heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30, 60, or 100-fold will be proven to be the chosen or picked. If at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isa.5:7). The chosen are the smaller percentage who bear fruit (Isa.5:10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos, “elect”). The called can fall, but the elect or chosen will not. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them…The Lord saved those that ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1:1) Jude, a servant of Jesus Christ, and brother of James, to them that are called… (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith and were destroyed. Friends, God is not looking for what we loosely call “Christians,” but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) And sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment which implies putting on Christ (Rom.13:14) or putting on righteousness (Rev.19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Mat.25:20-22), but one buried his in the earth (used his talent for the earthly, Mat.25:24-25). When our Lord returns, He will say, And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:15, also said, But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected (Greek: “reprobated”) (1Co.9:27). There is much more proof that the saved and the called can fall (2Pe.1:9-11; 1Ti.6:11-12; Heb.3:1,6,12,14; Rom.11:1-7,19-23). Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (choosing) sure: for if ye do these things (the attributes of Christ, verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. God at the cross has already given us everything that we need to bear fruit through faith. (2Pe.1:3) seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. Faith in the promises in the midst of trials will give us the fruit. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they [also shall overcome] that arewith him, called and chosen and faithful. Notice that the called that are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” Every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34)… and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. The Israelites who walked in sin were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the Church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…Those who do not overcome will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. God's people Israel were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be, too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel.” (Rom.11:26) and so all Israel shall be saved… Those who are still in the book of life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people which he foreknew… (5) Even so then at this present time also there is a remnant according to the election (chosen) of grace. A remnant is those who are left. Notice they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (Joh.15:1-6), walking as He walked (1Jn.2:3-6), believing the same teachings given by Jesus and the apostles (1Jn.2:24; Jud.1:3; Mat.28:20), not adding to or subtracting from the Word (Rev.22:18-19), not walking in sin (1Jn.3:5-6), and keeping His commandments (1Jn.3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11)… God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1Co.6:18)… Every sin that a man doeth is without the body…When you walk in willful sin, you are not abiding in His body for in him is no sin. Whosoever abideth in him sinneth not: (1Jn.3:5-6). For instance, fornication, spiritual or physical, takes away the members of Christ and makes them members of a harlot (1Co.6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world… Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven…The manna from heaven, the Word Jesus Christ, who takes up residence in those who love Him, is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the Gospel report that I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal. 3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. God does not dwell in time, but eternity. He sees the beginning and the end at the same time, therefore, He can answer a prayer before we pray. We do not have to worry that we have waited too late to pray because He can have the answer coming long before we ask. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. I had a friend, who went to the local trade school, offer to take my broken washer for the students to work on. It was only going to cost me for parts. By faith, I told him to go ahead. He called back in a couple of days to say that he would be bringing it back and the cost was $90. My wife and I accounted that we only had $40. In a moment of inspiration, I pointed my finger at the mailbox and said, “$50 is coming in that box today.” In the mail that day was a letter from a brother in Maryland. (I had absolutely no foreknowledge of this incident.) He wrote, “It is after midnight, and I just cannot get to sleep until I obey God and write this check for $50.” I looked at the post date on the letter and discovered it had been lost in the mail for a whole month! Obviously, God had it found at just the right moment. He had it coming a month before I spoke those words of faith. He merely used me to bring to pass what He had already planned. I asked God to do something that I believe He may have changed time to accomplish. Many years ago, this very young girl made a mistake and tested pregnant. As I prayed about her situation, a thought came into my head and right out of my mouth. I asked the Lord to make this girl as though she were never pregnant. I believe that this did not come from my mind, but God's Spirit. Because of the way this prayer came, I received it as a confirmation from the Lord that it was the Will of God. Later, tests proved that she was not pregnant. I do not know what God did with the baby, but I am sure He is taking better care of it than that girl would have. Nothing is beyond God's ability to help us, unless it is beyond our faith. How can God change His mind when He knows and speaks the end in the beginning? Then changing your mind makes you a liar. (Isa.46:10) Declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. If He sees all from the beginning, why would He ever need to change His mind? God will not change what is written in His Word. (Psa.119:89) For ever, O Lord, Thy word is settled in heaven. His Word is likened unto a rock, immovable and unchangeable. However, God can change or delay what He speaks to you personally as a warning through prophets, dreams, visions, or His Spirit. When the Word ultimately comes to pass, it will be fulfilled as the Bible says it will. God gave us an example of this in the book of Jonah. Jonah cried and said, Yet forty days, and Nineveh shall be overthrown (Jon.3:4). God told Jonah to preach unto it the preaching that I bid thee (Jon.3:2), so he did. He was not a false prophet. God spared Nineveh, the capital of Assyria, because they repented. This angered Jonah because Assyria was the mortal enemy of Israel and the prophets had already been prophesying that Assyria would conquer rebellious Israel. He wanted them to be destroyed for what he perceived was Israel's sake. Jonah knew that if he preached to Nineveh and they repented, God would not destroy them, so he fled. (Jon.4:1) But it displeased Jonah exceedingly, and he was angry. (2) And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil. God spared Nineveh around 752 B.C. so that Assyria could conquer the northern ten tribes of Israel around 720 B.C. and then Judah around 701 B.C. Nineveh ultimately did fall around 612 B.C. God knew before He threatened Nineveh that He was going to spare them for the purpose of using them to chasten Israel. From Nineveh's perspective, they changed God's mind by repenting, but from God's perspective, He changed Nineveh's mind and fulfilled His plan from the beginning for them, which was to chasten Israel! Jonah's Hebrew word for “repentest” here is nacham meaning “to sigh” and by implication “to be sorry.” In itself, nacham does not admit evil doing, or even a change of mind, only sorrow. As Father, God must do many things that He sorrows over. When the Scriptures speak of God repenting, it is for our perspective because it appears to us that He changed His mind and did not do what He threatened. As a parent five times over, I have done this many times. The difference between God and us is, He plans and sees the delays and repentances from the beginning. (Num.23:19) God is not a man, that he should lie, Neither the son of man, that he should repent. (1Sa.15:29) And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent. Here is another thing that proves the sovereignty of God in time and the future, and that God plans delays or “repentances” beforehand. Israel and the United States share a unique identity. Each was entrusted with the Gospel in their respective time. From 887 B.C., Israel was at war every seventeen years for a period of fifteen cycles until 631 B.C. The United States also has been in a war every seventeen years for a period of fifteen cycles from the forming of the thirteen original states to Grenada in l983-l984. For both nations, in the sixth and tenth cycle there was no war. The only possible exceptions to the parallel are that Israel appears to have had a devastating famine in the forth cycle instead of a war and there seems to be no record for a war in their thirteenth cycle. The cycles could be more exact than our knowledge, but no sane person could think that this is chance. The repetitions of history clearly show that one mind is in control of past and future. Stay with me because I would like to encourage you about your family and loved ones who may be running after worldly desires and not yet saved. No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day (Joh.6:44). Some parents feel very guilty that, though they did the best they could, their children seem to be going the wrong way. The following teaching is not against those who have faithfully served the Lord from their youth but rather for those who feel that the Lord has passed them or their children by. Walk by faith for those wayward children, not sight. Believe in your prayers, expect miracles, but be patient. God has a plan that starts for them long before their salvation. Give some deep thought to this. It will free you from worry, strife, condemnation and self-effort to bring about God's will in them. They will have to be saved after tribulation and failure of their worldly expectations, as we were. Children who are raised knowing about the Lord are sometimes very self-righteous. They think they deserve what they have and do not understand grace. They will also have to see themselves as sinners in order to be the dirt that can receive the Word and bear the fruit of Jesus. God only saves sinners. We have all been one. This is a necessary revelation in order to appreciate the great value of salvation and to be saved by unmerited favor. I remember my oldest daughter when she was three years old going around our lost friends and relatives saying, “God does not like that.” She was quickly deflecting what we had taught her. We thought, “You little Pharisee.” Our heavenly Father has had many prodigal sons just as Jesus' parable shows, but that does not make Him a bad Father (Luk.15:11-32). In this parable, the “good” son who never left home was self-righteous, judgmental, and merciless. On the other hand, the younger son, who spent his inheritance on riotous living, realized his low estate and came to his father very humbly saying, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. (Luk.15:21). The once rebellious son now understood mercy and grace and was a much better man for it. Prophetically, the firstborn son who never left the Father was the righteous among Israel, but they did not understand grace. The younger, second son of the Father who fell away through the dark ages for 2,000 years is the Church, who is returning in these days to understand the grace of God. The Father said to these, Bring forth quickly the best robe (the robe of righteousness [Isa.61:10]), and put it on him; and put a ring on his hand (symbol of authority and of the Bride), and shoes on his feet (the walk of separation from the world) (Luk.15:22). The prodigal son will have more of everything than the first son. Those who have been sinners know their need of God, but many times, those who are raised as God's people do not. (Mat.21:28) But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. (29) And he answered and said, I will not: but afterward he repented himself, and went. (30) And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not. (31) Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. (32) For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him. Many times, it is not the son who says he will go to work in the Father's vineyard who actually goes, but the son whose first inclination is to rebel. This rebel who comes to see himself as a sinner goes while the other son who feigns righteousness does not. Many career Christians are bored with the work of God and are distracted by the allure of the world. The publicans and harlots are so appreciative of a place in the kingdom that they throw their whole heart into it, willing to be servants rather than be served. They understand the great value of the gift of grace that is given them and their own unworthiness. In the last days of the Gentiles, it will be the same as it was in the last days of the Jews. There are many self-righteous “Christians” today who are not the creation that the Father desires. Those who have been raised in the church should humble themselves to the Word of God and not religion so that no man takes their crown (Rev.3:11). It appears Jesus had this in mind when He shared this parable. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (11) The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week; I give tithes of all that I get. (13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. (14) I say unto you, This man went down to his house justified (Greek: “accounted righteous”) rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted. The self-righteous child who kept all the religious traditions was not accounted righteous while the poor sinner who was repenting of his unworthiness was. Jesus told the Pharisees that He had not come to call the righteous but the sinners. He was after those who knew they had been sinners to be His children. Look at the following verse carefully. (Rom.11:32) For God hath shut up all unto disobedience, that he might have mercy upon all. God has designed that forgiven sinners become His sons. Those who have been disobedient have a great appreciation for mercy and grace and do not offend God quickly. God has subjected us to this fallen creation for the purpose of a higher creation. (Rom.8:20) For the creation was subjected to vanity (the fall and corruption), not of its own will, but by reason of him (God) who subjected it, in hope (Greek: “firm expectation”) (21) that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. He wants those who have been corrupt, as good soil is, to be delivered to appreciate Him. The children of God can only be created from the fallen creation, and God is the one who subjected them to it to humble them. The Scriptures show us our unfaithfulness and unworthiness so that we might have a reason to truly repent. (Gal.3:22) But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. God chose us to be saved in Christ before Adam even fell. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love. He knew we would need a savior before the world was made and Adam fell. He knew the fall would happen, and He went ahead with the creation anyway. From this you can see that the fall was in His plan. Children who are raised with Christ many times take Him for granted and do not really understand grace as unmerited favor. God has a plan for them that may involve the temporary lifting of His grace that has been taken for granted. Do not fear this, or walk by sight, but continue to believe God for them. Peter was Jesus' little one whom He raised up to be a disciple. He self-confidently declared to the Lord that he would never be offended and deny Him but would go with Him to death in (Mat.26:33-35). God hates self-confidence but loves God-confidence. So how does God deal with this sin? (1Co.10:12) Wherefore let him that thinketh he standeth take heed lest he fall. Failure is the best treatment for self-confidence. (Luk.22:31) Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: (32) but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren. (33) And he said unto him, Lord, with thee I am ready to go both to prison and to death. (34) And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me. Jesus prophesied failure for this proud man. Jesus, who had authority over Satan, did not forbid him from sifting Peter. Satan sifts to get what belongs to him. In this case, it was Peter's pride, self-righteousness, and self-confidence. What fell through the sieve was what God wanted, the humbled Peter. The sifted Peter who had “turned again” or been converted, could now establish the brethren. Before this failure, he would have been a good Pharisee. (Luk.7:40) And Jesus answering said unto him, Simon (the Pharisee, not Peter), I have somewhat to say unto thee. And he saith, Teacher, say on. (41) A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. (42) When they had not [wherewith] to pay, he forgave them both. Which of them therefore will love him most? (43) Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged. (44) And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair. (45) Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. (46) My head with oil thou didst not anoint: but she hath anointed my feet with ointment. (47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. Big sinners make big saints, for they know the value of grace. According to the previous verses, God wants people who are forgiven of their many sins and saved by grace so that they love and appreciate Him much. This is the creation that He wants, not Adam before the fall. The creation that springs from the last Adam, Jesus Christ, is the ones who have fallen and then are saved by grace through faith. We need not worry about our children or loved ones becoming sinners, just “hold fast the confession of our hope that it waver not; for he is faithful that promised.” We must gracefully sow seeds of truth, as we can, without frustrating them. They cannot be convinced without grace. God “worketh all things after the counsel of His will” and “a man can receive nothing, except it have been given him from heaven,” and “no one comes unto the Son except the Father draw him.” God will do it when the time is right, and He will use our faith because “faith is the substance of things hoped for” (KJV). We can see why sometimes God does not save people until they are a little older and have tried the world and found it wanting. However, if you have faithfully served the Lord from your youth, you have a great reward. God can save anyone anytime He desires. It is important that we not try with our own works to save the lost but first honor God's sovereignty with our faith for Him to do it. (Joh.6:37) All that which the Father giveth me shall come unto me… (44) No man can come to me, except the Father that sent me draw him… Father will draw everyone that He chooses to Christ. God chooses us and gives us a desire to come to Him and only then do we choose Him. (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee], That he may dwell in thy courts… God sometimes chooses the worst in our estimation. If God can save Paul or Mary Magdalene, who had seven demons, he can save those we believe for. Do you remember the conversion of Saul who persecuted the saints with a vengeance? (Act.9:3)… And suddenly there shone round about him a light out of heaven: (4) and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? (5) And he said, Who art thou, Lord? And he [said], I am Jesus whom thou persecutest. A monkey would get saved with such an experience, which was totally at the discretion of God. This same omnipotent God says, All things, whatsoever ye shall ask in prayer, believing, ye shall receive (Mat.21:22). God uses His gift of faith in us to manifest the salvation of those He has chosen from the foundation of the world. Pray and thank God for those salvations. I can hear someone say, “Goody, we will believe God to save the devil; that will solve a lot of problems.” I do not think such faith would endure to the end since faith is a gift from God (Eph.2:8), to give or to take, and there is no precedent in the Scriptures for such a request. Besides that, the devil is needed in his job for which he would be totally unfit if he got saved. There is precedent for household salvation though (Act.11:14; 18:8). Paul and Silas offered this to the jailer. (Act.16:31) And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. They believed and were saved. (34)… with all his house, having believed in God. Peter preached this, too. (Act.2:39) For to you is the promise, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call unto him. In Exodus 12:3, the lamb was slain for a household. Unbelieving family members are sanctified by our faith. (1Co.7:14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Some object that God would be unrighteous to choose some and not others. We are too late for He has done just that. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. God did not attempt to share His first covenant with any of the world but Israel. The New Testament He shares only with spiritual Israel. (Deu.7:6) For thou art a holy people unto the Lord thy God: The Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples. God is not worried about multitudes, for He has chosen the least. He still only chooses little spiritual Israel on the narrow road. Abraham is the father of spiritual Israel, the Church: those who walk in the same gift of faith that Abraham walked in. (Gal.3:7) Know therefore that they that are of faith, the same are sons of Abraham. Paul told the Gentile church at Rome that the people of all nations who believe the promise were Abraham's children in (Rom.4:16) For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law (natural Israel), but to that also which is of the faith of Abraham, who is the father of us all (17) (as it is written, A father of many nations [the Gentiles] have I made thee)… True, spiritual Israel believes the promises even now. (Rom.9:6)… For they are not all Israel, that are of Israel: (7) neither, because they are Abraham's seed (naturally or physically), are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh (natural Israel) that are children of God; but the children of the promise are reckoned for a seed. Those who believe the promises are born again children of the promises. These are Abraham's seed. A New Testament spiritual Jew is circumcised in heart, not flesh. (Rom.2:28) For he is not a Jew who is one outwardly (physical); neither is that circumcision which is outward in the flesh: (29) but he is a Jew who is one inwardly (spiritual); and circumcision is that of the heart, in the spirit not in the letter… Notice that a Jew now is not a physical Jew. A Jew now has the flesh cut off from his heart through the new birth. (Gal.6:15) For neither is circumcision (in the flesh) anything, nor uncircumcision, but a new creature. (16) And as many as shall walk by this rule, peace [be] upon them, and mercy, and upon the Israel of God. The Israel of God are they who walk as new creatures. The unregenerate physical Jews who worship in synagogues are not Jews until they are born again through the New Testament. (Rev.2:9) I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they art not, but are a synagogue of Satan (the same in Rev.3:9). We were not Jews but now are in Spirit. (Rom.9:25) As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved. (26) And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. We were not His people but are now beloved sons of God. (Rom.9:27) And Isaiah crieth concerning Israel (natural or physical), If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. A remnant of natural Israel will be born again mostly after the elect Gentiles have been saved. (Rom.11:25)… A hardening in part hath befallen Israel, until the fulness of the Gentiles be come in. “In part” here means that the line between Gentiles and Jews is not a sharp demarcation. Neither was it in the book of Acts. Jews are even now being saved more than ever. This is a sign that we are nearing the end of the times of the Gentiles. Most of the physical Jews will come in after the Gentiles. We who sought not after God were given the gift of faith to be spiritual New Testament Israel when natural Israel turned her back on God. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. God revealed himself to the Church who on their own neither knew nor sought Him. (21) But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people. (Rom.11:7)…That which Israel (physical) seeketh for, that he obtained not; but the election (chosen) obtained it, and the rest were hardened: (We see here that only the few chosen among the many called of Israel accepted Christ and the New Testament. The rest were reprobated.) (8) according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. In that day and in this, those who walk by faith are chosen from among the called to be the eternal people of the living God. Paul said “all Israel” is the physical Jews and Gentiles who are part of the olive tree by faith, not those who are broken off by unbelief (Rom.11:19-25). All have sinned and deserve destruction. Is God wrong for giving some mercy and grace and others justice? All deserve justice instead of unmerited favor. Letter to a Prodigal Son Anonymous My Son, The Lord has chosen you as part of 3% of this world's population to be His own. I saw this in a vision I would like to tell you about. You are probably wondering, how could this be since I have been through hell? Hell is the best place to learn that you really want to live in heaven. I've loved you since you were a baby and I've known the Lord has too. Even your stubborn rebellion didn't change my mind or His. He has known you from before the foundation of the world. He has a special plan for your life that I would like to tell you about. You think, why would God love me since I have been so sinful? Jesus said, "Who loves much, he that has been forgiven of much or he that has been forgiven of little? Simon said, 'He that has been forgiven of much'". Jesus said that this answer is correct. Since you will be forgiven of much you are now capable now of loving Him the way He wants you to. You might ask, "If He loves me then why has he been so hard on me?" It is the devil who has been hard on you. He hates you and when he is through with you then you are like him, destroyed. God said, "His servants you are whom you obey". It's a simple matter to change Masters and Fathers. It happened to me when I was younger than you. I guess I wasn't quite as stubborn as you. :o) Once when you were younger you asked God to save you. You think He ignored you or forgot about that but He didn't. He was very glad and He took you very seriously but He also knew you were stubborn and would have to know the consequences of serving the devil before you would fear Him as your Father and serve Him. You are almost there. When you get there understand this about Him. He is seeking you and listening to you and if you make one step towards Him, He will be very happy to make ten towards you. You have His Word for that. Luke 15:1 Now all the publicans and sinners were drawing near unto him to hear him. 2 And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them. (Jesus is now seeking you out where you are.) 3 And he spake unto them this parable, saying, 4 What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? (He is after you to save you.) 5 And when he hath found it, he layeth it on his shoulders, rejoicing. (He will be very happy to receive you.) 6 And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. 7 I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, [more] than over ninety and nine righteous persons, who need no repentance. (Your heavenly Father and all of heaven will be happy at your turning to Him.) 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost. 10 Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of [thy] substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. (What God gave you as a child you have now wasted.) 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. (Now you are just feeding the flesh and the children of the god of this world, Satan.) 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. (Its a hard road and you are near total death.) 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! (You are starving for the bread of His kingdom, the Word of God.) 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: (Just tell Him that you have sinned and you are sorry) 19 I am no more worthy to be called your son: make me as one of thy hired servants. (Tell Him that you know you are not worthy of Him but you will serve Him with His help.) 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. (You are far from Him but He sees you when you make a step towards Him and He will run to you in love.) 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: (He will meet your needs for righteousness and authority.) 23 and bring the fatted calf, [and] kill it, and let us eat, and make merry: (He will feed you with the best.) 24 for this my son was dead, and is alive again; he was lost, and is found. (He will give you His life.) And they began to be merry. (...And He will be very happy; more so than over those who are serving him now.) 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26 And he called to him one of the servants, and inquired what these things might be. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 But he was angry, and would not go in: and his father came out, and entreated him. 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and [yet] thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that is mine is thine. 32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive [again]; and [was] lost, and is found. Please think about this, son. Love, Dad

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Episode 195. A Comprehensive look into Amphibian Medicine with Brad Wilson DVM

medicine comprehensive madagascar exo amphibians brad wilson

Play Episode Listen Later Feb 14, 2025 142:09

This week I am joined by veterinarian, Brad Wilson DVM. In addition to working with companion animals and livestock, Brad is also an accomplished amphibian vet. In this episode, we take a comprehensive deep dive into amphibian medicine from a holistic perspective. We discuss the concepts of infection vs disease, the important roles that husbandry plays, nutritional disorders, and the importance that natural history plays. We also discuss Brad's recent trip to Madagascar and some of the amazing species he observed.follow Brad @https://www.instagram.com/bradwilson_dvm_atl/This episode is sponsored by Gray Ghost Creationshttps://www.etsy.com/shop/GrayGhostCreationsExo Terra is our sponsor this week. For all your amphibian needs visit: Exo-terra.com or visit your local dealer and follow @exoterrausa on social media. To Support the Podcast, for merch, and vivarium discounts please visit: https://linktr.ee/AmphibiCast

Episode 194. The Genesis of Chytrid and the Path to Resistance -with Roland Knapp

Play Episode Listen Later Jan 31, 2025 102:46

This week I am joined by Roland Knapp. Roland has studied Mountain yellow legged frogs in the Sierra Nevada for three decades. During the earliest days of his research, he witnessed the first massive amphibian die-offs in the US as a result of a new and lethal pathogen. That pathogen would come to be known as Batrachochytrium dendrobatidis or Bd for short. Moving forward, Roland's subsequent work over the next few decades would ultimately lead to a reintroduction plan for the species, -a plan made possible by the discovery of Bd resistant frogs! In this episode, we discuss the full story arc of Bd -from it's mysterious beginning, the severe devastation it has caused, and how the tide is turning in favor of a few frog species with some help from both nature and humans!This episode is sponsored by Gray Ghost Creationshttps://www.etsy.com/shop/GrayGhostCreationsExo Terra is our sponsor this week. For all your amphibian needs visit: Exo-terra.com or visit your local dealer and follow @exoterrausa on social media. To Support the Podcast, for merch, and vivarium discounts please visit: https://linktr.ee/AmphibiCastTo Learn more about Dr. Knapp's work please visit:https://mountainlakesresearch.com/https://snarl.nrs.ucsb.edu/dr-roland-knapp/https://europepmc.org/article/ppr/ppr665389

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Episode 193. Amphibians VS Reptiles! with Phil Lietz