Podcasts about Stoning

Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Ustadh Justin Parrott explores how the Hajj ritual of stoning the Jamaraat has a deeper spiritual meaning for all of us to internalize and take forward into our lives.

The Acts of the Apostles 7:54-60 (Acts 7:54, Acts 7:55, Acts 7:56, Acts 7:57, Acts 7:58, Acts 7:59, Acts 7:60)----------In addition to the CC Podcast: Daily Dose Devotions, which includes today's Bible overview devotion and many other Bible study texts, Christian Crusaders also publishes three other Christian podcasts:a weekly 30 minute worship service, The CC Broadcast, which is aired on secular and Christian radio stations around the world,The CC Podcast: Conversations, where we feature inspiring stories from interesting Christians in an interview format, ANDHomer Larsen Live, a series of sermons preached live by former CC Broadcast preacher, Pastor Homer Larsen, to his congregation at Nazareth Church in Cedar Falls, where he was Senior Pastor from 1954 - 1996.Along with thanking our Daily Dose Devotions sponsor, The FAMiLY LEADER, we want to highlight two other Christian ministries:(1) The Cedar Falls Bible Conference, which has gathered annually since 1922 in Cedar Falls, Iowa and features world-class, Bible-based, Gospel-centered preaching, as well as children's and student ministry programming ... all for FREE from the last Saturday in July through the first Saturday in August.(2) Power to Change Digital Strategies, which recruits and trains anonymous, online Christian mentors to help people who are searching for answers to life's problems on the internet. If you or anyone you know could benefit from an anonymous, online Christian mentor, please visit IssuesIFace.com, a website built and maintained for the purpose of connecting people searching online with Christian mentors willing to provide love, encouragement, and truth.Please subscribe to or follow this Christian podcast on Apple Podcasts, Google Podcasts, Spotify, YouTube, or through our free mobile app (see below), leave a 5-star review, and prayerfully consider supporting us financially. All these steps will help us more effectively promote the Truth of God's Word and the Gospel of Jesus Christ! Thanks!Our regular Daily Dose Devotions contributor is Matt Reisetter, Executive Director for Christian Crusaders Radio and Internet Ministry. Other contributors include Steve Kramer and Tim Boettger, who are preachers for The CC Broadcast, as well as Andrew Nordstrom, Technical Director for Christian Crusaders.Special thanks to, Terri, our podcast announcer!Thank you for listening, and may God richly bless you!To listen or subscribe to our podcasts and free content on various platforms, click here:Apple Podcasts:Daily DoseConversationsBroadcastSpotify:Daily DoseConversationsBroadcastFree Christian Crusaders Mobile App:Apple iOS App StoreGoogle Play Store

"Unclean"?; Overcoming strong delusion; The "Way"; Walk of faith; Repentance; The savvy of the ancient; Helping one another; Falling away; Communism?; Nature of our relationship with government; Government of, for and by the people; Assembling the puzzle of the bible; Hebrew word structure; Social welfare?; Treasury = Corban; Corrupt Americans; Altars?; Reserve funds; Sharing; Feasts; "Burnt offering"; "Stoning"?; "Put to Death"?; Another system?; Lev 7:19; Burning with fire? Aleph-shin-hey; Wife, caregiver of the family; "Burnt with fire" = distributed by the woman (spirit of giving); "Strange fire"; Roman feasts?; Fraud; Freewill offerings; Daily ministration; Withdrawing consent; Snares and traps; Investing in your neighbors; Lev 7:20; Unclean thing?; Rights; Social welfare?; "Corban"; Stone Temple?; Setting the captive free; Proxy wars; The Leviticus solution; "Not to be that way with you"; Eating fat and blood?; Social Security? Welfare? Medicare?; Cities of blood; Truth isn't point of view; "Red heifer"; Meat with blood in it; Julius Caesar; Benefit addictions; Degeneration; Mystery Babylon; "Oblation"; Making the word of God to none effect; Pilate's wife; Wave and Heave offering; National insurance?; Practical social welfare; Bondage (of Egypt); Legal title; "Israel"?; "Aaron"; Gathering in Tens, Hundreds and Thousands; Setting the table of the LORD; Public Religion?; Inheritance tax; What is "Unclean"?; No forcing contributions; Secret children?; Going the ways of righteousness; Covetousness = Idolatry; Have you returned to Babylon?; Bone ash in the Temple?; Degenerating the people; Rev 2:6 Deeds of Nicolaitan; Rev 2:14 Baalam; 2 Peter 2:15; Wages of unrighteousness are "unclean"; Immoral acts; Nimrod the provider; Laying down your life for others; Prov 20:27; John 14:17; Things you have control of; Comforter?; Putting neighbor into bondage; Love neighbor as yourself; Rom 11:8; 1 Cor 2:12 Receiving spirit of God; Do you have the mind of Christ?; Saving the whole "world"; 1 Cor 3:16; Works?; Real faith?; Gen 6:3; Ez 36:26; Stony heart? Mt 26:41 Watch and Pray; Follow the ways of Christ!

This week on Consider This, Justin Ebert sits down with Morgan Weece and Ryan Vincent to explore Deuteronomy 18–34 and Mark 11–12. From the promise of a prophet like Moses to Moses' final blessing and death, they unpack the closing chapters of Deuteronomy and their significance. In Mark, they will break down questions that arise from Jesus flipping tables in the temple, the cursing of the fig tree, and sacrificial living. Additional Resources: https://bibleproject.com/guides/book-of-deuteronomy/ https://bibleproject.com/guides/book-of-mark/

What is the kingdom of God?; Crusades?; Studying history; Persuasion vs force; "Stoning"; "Corban"; Idolatry?; Cities of blood - Systems; Cutting hair/skin; Rituals and ceremonies; Making the word of God to none effect; Unmooring words from their meaning; Heredity; Spiritual DNA?; Extra-terrestrials?; Evil appearing as angels of light; Guidance from Holy Spirit; Altars of sacrifice?; Lev 6:2 in that which was delivered - "paqqadown" = to deposit, store, supply (in trust); biet+pi-kuf-dalet-vav-nun; Gen 31:46; Pledges to Pharaoh; Praying at the "Well of Beersheba"?; Jacob going to Egypt; Learning to be Israel; Quicksand; Man having dominion - unalienable rights; "Dress and keep it"; God's trust in men; Angels in Sodom and Gomorrah?; Avoiding repeating historical mistakes; Vanity vs Humility; Recompense; Prodigal son; Lk 15:11; Checking your spirit; False swearing; Setting priorities like God; Atonement?; Replacement and offering to world; Lev 6:8 - law (Towrah); Ex 13:9 tav-vav-resh-tav; Leaven?; "Put to death"?; Nazarite?; Mal 2:6, Mal 4:4; Law of faith; Aaron and his sons; "Burnt offering"; Altars?; Fire?; Aleph-tav untranslated?; Man's faith in God; Social safety net; Linen garment; Breeches?; Ashes?; Baldness?; Reserve fund of the kingdom of God; Daily sacrifice for the (true) needy; Wise giving - witness; Fraud; Going the way of Christ; Uncorrupted social welfare; Freewill offerings; Christ's lineage includes Parthia; Pharisees today; Biting your neighbor; Eating with unleavened bread; Walking in the spirit; Trusting others; No right to social security; Being filled with Holy Spirit; "Court"?; Crooks and crookedness; Strong congregations; "Sabbath" is about debt; half = mem-chet-tzedek-yod-tav-hey; "morning"? Biet-biet-kuf-resh - without delay, right away; "Sweet savor"?; Passover lamb to eat in one night; Sprinkling?; Separate Israelites; v28: Earthen vessel; Using up; "broken" shabar; Judgement-repentance- deliverance; Pride!; Gather faithfully; Tribalism; Doing the will of the Father; Stay humble, my friends.

Explore the powerful and convicting final sermon of Stephen from Acts 7, a message that traces Israel's history through the lens of repeated rejection and God's relentless grace. Discover how Jesus stands as the ultimate "Righteous One" and the centerpiece of our own stories of salvation.

Where are the police in the kingdom of God?; Church took the place of the Pharisees; Sadducees; Zealots; Uncovering fraud and corruption; ICE as police; Confronting the perpetrators; John the Baptist; Christ's solution for Judea; Making the word of God to none effect; Reasonable ministry; Who are the policemen?; Citizen's arrest; Legitimate powers of governments; 10th amendment; People's police power?; Understanding common sense of police powers; Ex: government of Sumer; Principles of law; Consent; Taxation without representation?; Chain of consent; English common law?; Police powers connected to the courts; Welfare of the people = supreme law; Use of your property not to injure others; Kingdom police is everybody; Sheriff (Shire reeve); Tithingmen; Aoldermen; Police - health, safety and general welfare; Responsibility of the people; Citizenship of the United States; "We the People"; Q from Katwellair - Biblical Constitution? Limitations on the king/government; Rebels; Kingly powers; Facts vs feelings; Sitting in darkness - eyes have been darkened; Appetite for benefits; Bringing light into society; Power of the Holy Spirit; Individuals; Avoiding blaming others; Organization of police activities; Lacking of faith; Worshipping imaginary Christs; People becoming early Christians; Evidence of non-Christianity; Build the altars first; Gathering to serve like Christ; Codified laws; Tens; "Stoning"; Allowing light into your life; Freewill offerings (charity) alone; Welfare from modern churches?; Desire to save others; Understanding what Moses and Christ were doing; Strength of ancient Israel; Riot in Christ's time; Tens, Hundreds and Thousands; Temple police; Cities of refuge; Christs commands; Freeing others; Q from Mark: Police powers in The Church; Abandoned freedoms and rights; Non-standing of those sitting in darkness; Sacrifice like Christ did; Don't waste time: Make room for Holy Spirit within you.

** Due to technical difficulties, this sermon was edited, which may result in a few uneven transitions. We hope it is an encouragement all the same! This week, we continue our series in Acts, Preaching and Persecution. In Acts 7-8, we see the aftermath of Stephen's sermon and its effect on the church. Pastor Eric shares three points from the text: 1) The Stoning of Stephen: Following Jesus comes with hardship and suffering. 2) The Persecution from Saul: God can use the worst of men for his divine purposes. 3) Philip Proclaims Jesus to Samaria: Resurrection joy propels us out of crucifying agony.

The Stoning of Stephen_Jill Williams_1.11.26 by Covenant Presbyterian

brother Lee words of visdom

Jr. High Sunday School

Staying focused; Inflammatory Media; "Antifa"; Tyranny; Current events; "Hands-off Leticia? Jacoba?"; Finding the facts; Love for truth; Cancel culture; Stirring up a spirit in the masses; Polio; Healthy body environment; Healing spirit of God; Toxicity; Inspiration; Evidence Jesus existed; Private interpretation?; Homelessness; 2 Thess 3:10 don't work, don't eat; Irrefutable proof?; Social safety net dependency; Adullamites - out of the "way"; Other people's money; Mark Q: Proving Jesus existed - irrefutably; Mark Q: Meaning of "Socialism"; Altars; Corporate capitalism - doesn't die, Golem; Choice remains with the individual; Dependence on community; Logical logos - stay a free people; Harlots, daughters and beasts; Networking; Parrhesia Q: Can we Debate?; Katwellair Q: "Put to Death"?; Stoning?; Binding by love of neighbor; Freewill offerings only; Vengeance belongs to God; Knowing yourself; Strong delusion; Nikki Q: Salvation and being saved?; Salvation or Deliverance; Separation from God; Levels of salvation?; Consequences of sin; Freed from what?; Striving and persevering; Redemption?; Choosing direction; Katwellair Q: Life after death?; Celestial body?; Other dimensions?; Kingdom of heaven is in the moment; The way of God and Christ and Moses; Accessing Holy Spirit; Tree of Knowledge vs Tree of Life; Creatures of Light; Comforting lies; Nikki Q: Blood of Christ? Rom 5:9; Staying with Christ; Repentance; Workers of iniquity; Hearing the cries of your neighbor; Lets God hear you; Obedience; Virtue; Nikki Q: Jesus cancelled our debt?; Paul's audience; Becoming merchandise by covetousness; John 3:17 MIGHT be saved; Accessing salvation; John 5:34; Rom 10:1; Rom 11:14; Christ did His part; We have a part too; Faith compels action unto righteousness; Katwellair Q: Romans 5 - last half; Rom 5:12; Rom 5:19 being made righteous; Gift of faith; Accepting Christ on a spiritual level; Beware of emotional counterfeits of spirit; Early Church activity; Let go of preconceived notions.

Send us a textAct One Podcast - Episode 46 - Interview with Producer, John Shepherd.John Shepherd is a 30-year veteran of indie & studio film. As a producer, John's known for such films as Emanuel (2019), The Stoning of Soraya M. (2008), Bobby Jones: Stroke of Genius (2004) and The Ultimate Gift (2006). His latest film is Sarah's Oil which is inspired by the remarkable true story of Sarah Rector, an African American girl born in Oklahoma Indian Territory in the early 1900s, who believes there is oil beneath the barren land she's allotted and whose faith is proven right. The film opens in theaters everywhere on November 7th.The Act One Podcast provides insight and inspiration on the business and craft of Hollywood from a Christian perspective.Support the show

0029 Quit Stoning Yourself - Discussed by Sherry and Jerry, my podcasters

0032 The Apostle Stephens Stoning: Dr. roy's teaching, discussed by Sherry and Jerry

The actual sermon from Sunday was lost, so I just sat with a cup of coffee and recapped it.

Grace Community Church at Deerfoot

Grace Community Church at Deerfoot

The Way of the Dragon and the Way of the Lamb

Church Birth Pains G'day and welcome to Partake! We are now on day 27 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! The birth of the church has come! The Holy Spirit has come to live within believers in Jesus Christ as the Messiah as part of the fulfilment of the New Covenant we have looked at. The early church was dynamic and seen to be exercising the authority of Jesus Christ. But a couple of problems arise, just as Jesus warned about, which could have caused the early church to die young. 1. Prejudice! Let's read Acts 6v1 "But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food." So there is good news and bad news! Good news - they were growing! Bad news - but this had caused a problem as some widows were not being cared for! Hebraic Jews had always lived in the then nation of Israel, spoke mainly Aramaic and some Hebraic. They would have been well used to life in a Jewish society, the Temple and avoiding those who were not Jews: the Gentiles. Grecian or Hellenistic Jews were part of the Jewish Diaspora, born elsewhere within the known world and had returned to Jerusalem. These mainly spoke Greek, and were well used to working with Gentiles. Widows were and are important to God, God loves justice and mercy. The Apostles would have known about God caring for the widows and in Jesus teaching about justice for the poor and the oppressed. We know this because earlier in Acts 2 and 4, people were selling and sharing possessions and ensuring that people within the Christian community were being looked after and cared for. Somehow, unintentional or not, this group of widows were missing out. How was this crisis solved? The Solution The solution can be seen in Acts 6v2-4 So the Twelve called a meeting of all the believers. They said, "We apostles should spend our time teaching the word of God, not running a food program. And so, brothers, select seven men who are well respected and are full of the Spirit and wisdom. We will give them this responsibility. Then we apostles can spend our time in prayer and teaching the word." Transformation! It's not stated explicitly, but a transformation had taken place! Only a short time ago, the disciples of Jesus had refused to wash feet as an act of service (Peter) and some had wanted positions of power and greatness (James & John). But as they are transformed by the indwelling Holy Spirit, they react much more righteously and judiciously - just as Jesus Christ would have done. WOW! All together now! Then they gathered all the believers together for a church meeting. They gave their opinion or judgment if you like, that their ministry or time would be better spent doing what God had called them to do - to be leaders of the Church, praying, preaching, evangelizing and discerning how best to apply the 3 years of teaching that they had had when travelling with Jesus Christ before His ascension. Note also that the Apostles didn't say their work was more important than serving. Other people in the church gathering, who had a ministry of service and overseeing the food distribution, could spend their time doing that! The Result Acts 6v7 - So God's message continued to spread. The number of believers greatly increased in Jerusalem, and many of the Jewish priests were converted, too. The result was even greater growth now! This growth was where the word of God increased in its effectiveness in the lives of those unbelievers who would listen to the gospel. This growth was not merely addition but multiplication! So explosive was this growth, that even former enemies such as Jewish priests were becoming converts and started to believe in the bodily resurrection of Jesus Christ. The church was preaching one thing and acting upon it. There was no hypocrisy within the church. The church was transparent - it lived as it believed. The church was seen as transformative and servant-like. Transformation and change alone would not have been the catalyst for growth, without the reasoning behind it. Instead of being a withdrawn people filled with fear of retribution from the Roman government and Jewish leaders, they became a people filled with boldness and joy - serving God and others, just as Jesus Christ did. But there was one further problem and it was just as Jesus had warned them the night before His own crucifixion and had prayed for them! 2. Persecution Arises! But a true crisis soon appears which almost caused the growing body of believers, the only church in existence at the time, to implode and die! All the power and passion of the early church, however, had a cost. The early church endured persecution from the Jewish authorities, keen to exercise authoritarian rule. The early church was persecuted for Jesus as the Messiah. What was the result of this persecution? The world was changing, particularly for the Jewish people. For centuries they had been expectant of a Messiah or Saviour. When the Messiah, Jesus Christ, did come - they missed Him. They had misunderstood what the Messiah was to do. The Messiah was not to lead a political revolution as they thought, but rather lead a spiritual revolution, bring people back into relationship with God. Just as we saw in the Old Testament Covenants. The worldview of the Jewish people needed to be changed and when worldviews need wholesale change of focus, problems arise. The embryonic church, was soon to feel pressure to revert back to old ways of thinking. It is not long into the book of Acts, and therefore the history of the church, that persecution arises. We see the first stages of this persecution in Acts 4v1-4. While Peter and John were speaking to the people, they were confronted by the priests, the captain of the Temple guard, and some of the Sadducees. These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead. They arrested them and, since it was already evening, put them in jail until morning. However somewhat surprisingly we then read in verse 4 that "But many of the people who heard their message believed it, so the number of believers now totalled about 5,000 men, not counting women and children." We read in Acts 5v29, the response of the Apostles to this persecution and harassment: "We must obey God rather than any human authority. The early church was not going to just give up their beliefs! One example of this persecution is from Acts 6-7 and the first Christian martyr: Stephen. Stephen had reminded these Jewish leaders that God did not dwell in buildings made from stone, as in the Temple. For God had also been with his people in various places, such as Mesopotamia, Palestine and Egypt! Stephen reminded them also of how the Jews had always rejected God's messengers and now finally, they had killed God's Son, the Messiah, Jesus Christ. He also reminded them that what made somebody a person after God's own heart was not the physical circumcision but a circumcision of the heart. It was a spiritual revolution that occurred when a people were in relationship with the Living God, not just the outward appearance. His persecutors were livid with rage at this! Stoning is an awful and excruciating way to die. While Jesus had prayed to the Father in his dying moments, Stephen prayed to - Jesus! Stephen, sees Jesus in all his magnificent, glorious and heavenly majesty, and can only cry out to Him in such a way! Then finally he asks Jesus to forgive those who have killed him. We see in Stephen's final words, the reaction of a man full of faith and filled with the Spirit undergoing pressure. We see his love and faith put into practise when he exclaimed as his last words before dying, Acts 7v59 "don't hold this sin against them!" Looking on was the leader of his persecutors, Saul. If the New Testament church had known that Jesus did not rise from the dead physically, would the church have grown like it has over 2000 years? Would people like Stephen, have knowingly died, or undergone systematic persecution, for a known lie or mistruth? Our study next time, we will look at how King Jesus makes a brief re-appearance, the church moves on from these "problems" and commences fulfilling the command of Jesus to go to all nations with the good news about Him. Thank you! Tap or click here to download as a MP3 audio file

Pastor Chris Alford

This week we look at Luke 13:31-35, in which Jesus laments his fate, and that of Jerusalem - which he says often excels in rejecting the messengers of God. © Kate Heichler, 2025. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. 

3 mishnayot! On the details of the process of the executions: burning, stoning, strangulation, respectively. Along with several rabbinic disputes along the way. Note especially that "burning" isn't a matter of flames, as one might have thought, and the body is not desecrated. The one example provided is the daughter of the kohen, but the Gemara concludes that she is not a useful example because her case is too individual. Also, the biblical Nadav and Avihu, the sons of Aharon who were killed with fire by God on the altar, are introduced as an example. "Stoning" is determined to be decapitation, with concern that the execution still be respectful of the person being killed.

How are other crimes determined to be subject ot the death sentence of stoning? That is, as derived from the necromancer and the sorcerer, depending on the phrasing: "mot youmtu" or "demeiham bam" -- the double language of putting the person to death or the phrase of blood be upon him. Note that the default stoning and often the default execution would be decapitation. Also, the mishnah with the list of all of the violations that would be punished with execution by stoning. Also, the cases of incest and the role of lashes vs. execution. How many double violations for one act come into place -- for example, incest plus a married woman?

The details of the mitzvah of stoning certain sinners are learned from how the Torah describes what would be done to someone who breached the boundary of Har Sinai (Sanhedrin 45a). This episode analyzes why the details of this permanent mitzva would be learned from the momentary event at Har Sinai. In doing so, we discuss some fundamental ideas about capital punishment in the Torah.

Join us for Part 2 of our study of Stephen's defense to the Jewish Religious leaders, and their stoning of him to death because of his belief in Jesus Christ as the Messiah.

Join us as Pastor Adam Vinson continues our study through Acts. Notes can be found here. https://drive.google.com/file/d/13NTESoD6x35_sY0hnwASfYGgpyP1X_CC/view

Join us as Pastor Adam Vinson continues our study through Acts. Notes can be found here. https://drive.google.com/file/d/13NTESoD6x35_sY0hnwASfYGgpyP1X_CC/view

In this episode of the Unknown Nations Podcast, Greg Kelley shares the inspiring story of a young girl who encounters Jesus for the first time through a solar-powered audio Bible. Despite facing the threat of a hostile mob, she courageously stands firm in her newfound faith. Discover how God's hand was miraculously at work and how this act of boldness sparked a revival in her community. Join us as we explore the extraordinary bravery of those coming to Christ in some of the world's most hostile places. Learn more about Unknown Nations by visiting www.UnknownNations.com.

Sitting in darkness; Having eyes to see; Religions leading to God; Bramna = Abram?; Is the bible about religion?; Pharisees gone wrong; Mystery Babylon; Idolatry?; "Worship"; Decline and Fall of the Roman Empire; Foolish virgins; What does his righteousness look like?; Deeds of the Nicolaitans; Error of Balaam; Shaking your paradigm; Mark 10:1; "resort"; Two leaders; Divorce; Changing leadership; Social welfare systems; "religion"; Covetousness; Socialism; Breaking down families; Crimes of Julius Caesar; "Son of God"; "Emperor"; Calling no man "father"; Accosting Jesus about divorce; Temptation; "lawful" = "from the I am"; Natural Law; vs Moses' precedents; Bill of divorcement - release; Mt 19:8; Hardness of your heart; Becoming one flesh via Holy Matrimony; Lev 25:10; Lev 25:43; Returning every man to his family; Corporation?; Statutory marriage; Broken families; Communism; Adultery; Permanency of marriage; Remarrying?; Common law; Cities of refuge; v13 children; As children view parents; Coming into the kingdom; Inheriting eternal life?; False Jews; Recognizing symbolism; Honoring father and mother; Social security; Loving neighbor; Defining socialism; Doing more to follow Jesus; "Elder"; Ten-family synagogues/congregations; Levites as ministers; Network of charity; Avoiding welfare snares; "Resorting" to the way of Jesus; vs "Called out"; Personal estates of families; Volunteerism; What made America great; Davey Crockett story; Rich men; Mt 6:19; Golden calf; Reserve funds; Mt 12:35; "Mammon"; Spirit of charity; Ekklesia; Social bonds of love; Stoning?; Moses and Jesus in agreement; Markets; Christ's humor; With God all things are possible; Bondage of Egypt; Christ's way out; Understand the Gospel - and act upon it.

Galatians 1:1-2; Acts 7 Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

0:00 - Intro 1:50 - How Shaykh Omar became a Hajj Guide  8:40 - The cost of Hajj 13:00 - Role as a Hajj Guide 24:30 - Different types of Hajj 31:35 - Old System vs New System 44:55 - Mina, The Tent City 54:55 - Stoning of the Jamarat 1:01:15 - Tragedy strikes 1:05:25 - the distance between sites 1:11:54 - The Pledge of Arafah 1:17:30 - Physical Fitness of Hajj 1:25:25 - Listen to the local Authority Hajj Prep Video: https://www.youtube.com/live/l0i0ziW1H3M?si=Zx1PlqbAo7IQAaYO    YOUR GIFTS SUPPORT THE MAD MAMLUKS PODCAST: Please support us on https://Patreon.com/themadmamluks You can also support us on PayPal https://themadmamluks.com/donate  VISIT OUR SOCIALS FOR MORE DISCUSSIONS: Twitter https://twitter.com/TheMadMamluks Instagram https://www.instagram.com/themadmamluks/ Tiktok https://www.tiktok.com/@themadmamluks SIM: https://twitter.com/ImranMuneerTMM MORT: https://www.tiktok.com/@morttmm

Getting a clear view of the good news; Hebrew language; "nakah" = "Smite"? Or "Establish"?; "Put to death", "Stoning"; Moses and Christ preaching the same message; Contextual understanding; Letters from Early Church time; False messiahs?; Name confusion; Living as free souls under God; Seeing the truth; Parthia connection; Filling in the answers; Mark 2 in Capernaum; Healings; Dead Sea Scrolls; Overthrowing orthodoxy?; Golden calf; Sitting in darkness; Using Tree of Knowledge?; Preaching the "word" (logos); The palsied man; Uncovering the roof; Reason for forgiving sins; Forgiveness; Defining "Blasphemy"; Denying true nature of God; Sacrificing at the altars; Burning bones?; Strange fire?; "Wrath" of God; Giver of life; Freewill offerings; Leaving judgment to God; Christ's weightier matters; Mark 2:10 "power"; Admiring Jewish philosophers; Word established by God; Followers of Jesus; "sinners"; Sharing vs forcing; "Modern" Christians; Repentance; Revealing truth; Approaching Holy Spirit; Mark 2:19; Why not fast?; Story-telling; Distraction of fasting; Bridegroom with them?; Food that feeds the spirit; Bride vs harlot based on reasoning; Metaphors; Making idols; Unlawful for sabbath?; Caeser son of God; Government dole?; Murdering Gauls; "Free" bread; Sabbath; Going into debt; Choosing to remain a servant/slave; Ruling judges; Obedience to the Father; Essenes; Pythagoras; Destroying liberty; Loving neighbor as self (charity); Teaching mercy and forgiveness; Standing in the gap; Increasing government force; Sabbath made for man? Speaking to Pharisees; The "way" of the Sabbath; No forcing neighbor!; Our dominion; Violating Sabbath; Is taxation stealing?; Coveting?; Altars are people; Distortion of the old testament; Corban = sacrifice; Being "registered"; Tables of rulers; Christ's solution; Justin's apology - assembling on Sunday (1st day); Sharing with those in need; Protection drawing subjection; The light of loving neighbor; "Worship"; Ps 69:22; Rom 11:9; Giving away God's endowments; Lk 22:25; President?; Judeo-Christian philosophy; Benefactors; Mt 20:25; Mark 10:42; Ecc 11:1; Why 7 men?; Welfare snare; Casting bread upon the waters; Red Heifer; 1 John 3:14; Loving brethren; Government of, for and by the people; Laying down our lives; Fast from force.

Nehemiah 9 & Acts 7 Matt's YouTubes About Stephen:  #1, #2, #3 Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

In this powerful kickoff to our Pride series, join us as we honor the resilience and love of San Francisco's gay community during the 1980s AIDS crisis. Meet Meridy Volz, the woman behind Sticky Fingers Brownies, and her daughter Alia Volz, who witnessed the transformative power of compassion and community from a young age. Discover how delivering cannabis brownies to AIDS patients provided relief and hope, and learn about the pivotal role this played in sparking a national legalization movement for medical cannabis. Celebrate Pride with us and hear these remarkable stories of courage, advocacy, and the enduring fight for compassionate use legislation that led California to become the first state to legalize medical cannabis in 1996. “I'd be on the playground and people would be using homophobic epithets and associating queerness with weakness. And so I was like, oh no, that's strength, that's real power. Real strength is to be who you are, whether or not it's acceptable to other people, that's balls. It really did shape how I understand strength and how I see the world, in very fundamental ways and I feel fortunate to have grown up in the community that I did, even in dark times.” - Alia Volz If you enjoyed this episode, we'd recommend Episode 245 Marijuana Minister: Celebrating Pride With Stereotypes Podcast. SHOW NOTES: Kiva Confections 20% off with code DOTHEPOT Home Baked: My Mom, Marijuana and the Stoning of San Francisco Hosted by Ellen Lee Scanlon Sign up for our newsletter at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dothepot.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow us: IG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@dothepot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FB: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@dothepot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pinterest: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@dothepot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ LinkedIn: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠How to Do the Pot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@dothepot⁠⁠⁠

On episode #166, I spoke with Jason Jones about how to revive our culture from a Catholic perspective.Key points from our discussion include:- The biggest issue in today's world- Catholic approach to the great reset - The need to strength families and communities through subsidiarity- What motivated Jason to write this book- And much more...Biography:Jason Jones is a film producer, author, activist, popular podcast host, and human rights worker. He is president of the Human-Rights Education and Relief Organization (H.E.R.O.) known for its two main programs The Vulnerable People Project and Movie to Movement. In 2006, Jones was an Executive Producer of "Bella," which won several film industry awards, most notably the People's Choice Award at the 2006 Toronto International Film Festival. In 2009 Jason was an associate producer of “The Stoning of Soraya M”, winner of the NAACP Image Award and the Los Angeles Film Festival. In 2009 Jones produced the award-winning pro-life short film Crescendo with Eduardo Verastegui and Pattie Mallete (the mother of Justin Bieber). Crescendo raised over 6 million dollars in North America to support pregnancy centers and women's shelters. Jason launched the Vulnerable People Project's Hope for Afghanistan program after receiving a request to rescue a friend's mother trapped in Afghanistan during the US Military withdrawal. VPP's Hope for Afghanistan has since grown immensely in the last two years. Since the disastrous US withdrawal VPP has evacuated thousands of religious minorities and former Afghan allies, provided for safe houses in neighboring countries, and worked to resettle vulnerable Afghans. VPP has delivered over 3 million meals to families in need across Afghanistan; opened a women's health clinic; drilled wells that provide potable water to several villages; and provided security for schools so children can study and learn safely.  At the heart of everything Jason does is a mission to stand between the violent and the vulnerable: from the child in the womb to Christians in Nigeria, to civilians in Ukraine to our former allies in Afghanistan. His tireless work in the pro-life movement was just recognized in a featured chapter in Legacy of Life, a book honoring fifty of the greatest pro-life leaders of the last fifty years. Links:Link for Purchase: The Great ResetFacebook: https://www.facebook.com/SophiaInstitutePress/ Twitter: https://twitter.com/SophiaPress Our Sponsors:This is a Good Catholic Podcast.  If you're interested in purchasing a Good Catholic digital series, use code GBS for 20% off your total order.Looking for the perfect Catholic gift? Check out The Catholic Company and find it today! Use code SAINTS20OFF for 20% off your next purchase! Support the Show.

Welcome back to the Whole Word...Continuing on from part 1, for those who are new to striving to follow the Torah and have a ton of questions, we will again briefly address some of the most common topics and questions you may encounter. This time we will touch on the following: Stoning The Land Sabbath (Shemitah) Cheeseburgers? (Mixing meat and dairy) The Calendars Mezuzah and Tefillin Salvation Sacrifices Graven Images Halal Kosher Slaughtering Two House Theology Polygamy The Name (HaShem)

I have been a fan of Jason Jones ever since he was an executive producer of Bella, still one of my all-time favorite movies. He was also an associate producer of The Stoning of Soraya M, is a pro-life activist, popular podcast host, and tireless human rights worker. His humanitarian efforts have aided millions in Afghanistan, Nigeria, and the Ukraine, as well as pregnancy centers and women's shelters throughout North America. Jason's pro-life journey and work began while he was playing on the high school football team. The day after homecoming, on a Saturday morning, his girlfriend rode her bike over, knocked on the door and came into his room, waking him up with the words, “I'm pregnant.”  In the interview he details the tragic event leading to the forced trimester abortion of the child that put him on a path to rescue and defend innocent and vulnerable people all over the world. These range from the child in the womb to the over one million Uighurs in Chinese concentration camps who are having their organs harvested and forcibly being mass sterilized in Chinese occupied East Turkestan. And the reason for the imprisonment of the Uighurs, the Communist Chinese party (CCP) says, is to prevent domestic terrorism, and root out hate speech. That means rooting out those with religious beliefs who would seek to build a culture other than the official government position. The CCP is also importing vast numbers of people into this area to dilute the population.  Does any of this sound familiar to those of us living in the United States of America?  The Great Campaign against the Great Reset, Jason's new book, got its name from what Pope John Paul II wrote in Evangelium Vitae, the Gospel of Life:  "What is urgently called for is a general mobilization of consciences and a united ethical effort to activate a great campaign in support of life. All together, we must build a new culture of life" – Pope St. John Paul the Great Jason, as did John Paul II, has a special place in his heart for young people and opens his book with a chapter dedicated to them. “The moral imagination of our young people has been utterly obliterated by porn and by TikTok, YouTube, FB and Instagram reels.  You won't want to miss this important show and please share it with your friends, family and  young people!  “It's like in the great stories, Mr. Frodo,” says Samwise Gamgee. “Folk in those stories had lots of chances of turning back, only they didn't. They kept going, because they were holding on to something. That there is some good in this world, and it's worth fighting for.”Follow the Jason Jones show PodcastThe vulnerable people project.comThe great campaign.org Get the book. Link for Purchase: https://sophiainstitute.com/product/the-great-campaign-against-the-great-reset/Please send donations to support our work to:John Paul II Renewal Center902 S Randall RoadSTE C #296St. Charles, IL. 60174Support the show     More information on LoveEd! Don't forget to sign up for our Newsletter!!  JPll Renewal Center email listSupport the show

The leader of the Taliban has declared on state television that women who commit adultery will be stoned to death. Nuala McGovern speaks to the former deputy speaker of the Afghan Parliament, Fawzia Koofi. We look at the legacy of children's TV executive Kay Benbow, hailed as “Queen of the Beebies”, who has died with historian Dr Emily Baughan and producer Anne Wood.Our reporter Jo Morris talks to the mum of a young man who got into serious trouble with drugs in the third in our series Breaking The Cycle about SHiFT a new approach to helping young people at risk of going off the rails. A new report by the Institute for Public Policy Research warns of an AI "jobs apocalypse" which will have the greatest impact on women and young people. We talk to Carsten Jung from the IPPR and to AI Expert Prof. Gina Neff.And live music from Zara McFarlane who's appearing at this year's Cheltenham Jazz Festival. Presenter: Nuala McGovern Producer: Lisa Jenkinson Studio Manager: Steve Greenwood

In March 2002, a young Nigerian Muslim woman was sentenced to death by stoning for adultery and conceiving a child out of wedlock. Amina Lawal's case attracted huge international attention and highlighted divisions between the Christian and Muslim regions in the country. Hauwa Ibrahim, one of the first female lawyers from northern Nigeria, defended Amina and helped her secure an acquittal. The case would have very personal consequences for Hauwa who went on to adopt Amina's daughter. She tells Vicky Farncombe how the ground-breaking case also changed attitudes in Nigeria towards defendants from poor, rural communities.(Photo: Hauwa Ibrahim (left) with Amina Lawal, Credit: Getty Images)

In this episode, Lisa Boothe and retired army infantry captain, Sean Parnell, discuss the current situation in the Middle East, focusing on the Israeli-Palestinian conflict and the Biden administration's actions. Parnell criticizes the delay in Israel's ground invasion, arguing it allows Hamas to prepare and potentially increase IDF casualties. He also criticizes the media's portrayal of terrorists and the Democratic Party's stance on the conflict. Parnell emphasizes the need for moral clarity, self-defense, and preparation in the face of domestic and international threats. He also suggests the U.S. should continue supporting Israel militarily, but not at the expense of its own defense. The Truth with Lisa Boothe is part of the iHeartRadio Podcast Network - new episodes debut every Monday & Thursday.Follow Clay & Buck on YouTube: https://www.youtube.com/c/clayandbuckSee omnystudio.com/listener for privacy information.

In this episode, Lisa Boothe and retired army infantry captain, Sean Parnell, discuss the current situation in the Middle East, focusing on the Israeli-Palestinian conflict and the Biden administration's actions. Parnell criticizes the delay in Israel's ground invasion, arguing it allows Hamas to prepare and potentially increase IDF casualties. He also criticizes the media's portrayal of terrorists and the Democratic Party's stance on the conflict. Parnell emphasizes the need for moral clarity, self-defense, and preparation in the face of domestic and international threats. He also suggests the U.S. should continue supporting Israel militarily, but not at the expense of its own defense. The Truth with Lisa Boothe is part of the iHeartRadio Podcast Network - new episodes debut every Monday & Thursday.See omnystudio.com/listener for privacy information.