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ESV: M'Cheyne Reading Plan
June 27: Deuteronomy 32; Psalm 119:121–144; Isaiah 59; Matthew 7

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Jun 27, 2022 16:51


With family: Deuteronomy 32; Psalm 119:121–144 Deuteronomy 32 (Listen) 32   “Give ear, O heavens, and I will speak,    and let the earth hear the words of my mouth.2   May my teaching drop as the rain,    my speech distill as the dew,  like gentle rain upon the tender grass,    and like showers upon the herb.3   For I will proclaim the name of the LORD;    ascribe greatness to our God! 4   “The Rock, his work is perfect,    for all his ways are justice.  A God of faithfulness and without iniquity,    just and upright is he.5   They have dealt corruptly with him;    they are no longer his children because they are blemished;    they are a crooked and twisted generation.6   Do you thus repay the LORD,    you foolish and senseless people?  Is not he your father, who created you,    who made you and established you?7   Remember the days of old;    consider the years of many generations;  ask your father, and he will show you,    your elders, and they will tell you.8   When the Most High gave to the nations their inheritance,    when he divided mankind,  he fixed the borders1 of the peoples    according to the number of the sons of God.29   But the LORD's portion is his people,    Jacob his allotted heritage. 10   “He found him in a desert land,    and in the howling waste of the wilderness;  he encircled him, he cared for him,    he kept him as the apple of his eye.11   Like an eagle that stirs up its nest,    that flutters over its young,  spreading out its wings, catching them,    bearing them on its pinions,12   the LORD alone guided him,    no foreign god was with him.13   He made him ride on the high places of the land,    and he ate the produce of the field,  and he suckled him with honey out of the rock,    and oil out of the flinty rock.14   Curds from the herd, and milk from the flock,    with fat3 of lambs,  rams of Bashan and goats,    with the very finest4 of the wheat—    and you drank foaming wine made from the blood of the grape. 15   “But Jeshurun grew fat, and kicked;    you grew fat, stout, and sleek;  then he forsook God who made him    and scoffed at the Rock of his salvation.16   They stirred him to jealousy with strange gods;    with abominations they provoked him to anger.17   They sacrificed to demons that were no gods,    to gods they had never known,  to new gods that had come recently,    whom your fathers had never dreaded.18   You were unmindful of the Rock that bore5 you,    and you forgot the God who gave you birth. 19   “The LORD saw it and spurned them,    because of the provocation of his sons and his daughters.20   And he said, ‘I will hide my face from them;    I will see what their end will be,  for they are a perverse generation,    children in whom is no faithfulness.21   They have made me jealous with what is no god;    they have provoked me to anger with their idols.  So I will make them jealous with those who are no people;    I will provoke them to anger with a foolish nation.22   For a fire is kindled by my anger,    and it burns to the depths of Sheol,  devours the earth and its increase,    and sets on fire the foundations of the mountains. 23   “‘And I will heap disasters upon them;    I will spend my arrows on them;24   they shall be wasted with hunger,    and devoured by plague    and poisonous pestilence;  I will send the teeth of beasts against them,    with the venom of things that crawl in the dust.25   Outdoors the sword shall bereave,    and indoors terror,  for young man and woman alike,    the nursing child with the man of gray hairs.26   I would have said, “I will cut them to pieces;    I will wipe them from human memory,”27   had I not feared provocation by the enemy,    lest their adversaries should misunderstand,  lest they should say, “Our hand is triumphant,    it was not the LORD who did all this.”' 28   “For they are a nation void of counsel,    and there is no understanding in them.29   If they were wise, they would understand this;    they would discern their latter end!30   How could one have chased a thousand,    and two have put ten thousand to flight,  unless their Rock had sold them,    and the LORD had given them up?31   For their rock is not as our Rock;    our enemies are by themselves.32   For their vine comes from the vine of Sodom    and from the fields of Gomorrah;  their grapes are grapes of poison;    their clusters are bitter;33   their wine is the poison of serpents    and the cruel venom of asps. 34   “‘Is not this laid up in store with me,    sealed up in my treasuries?35   Vengeance is mine, and recompense,6    for the time when their foot shall slip;  for the day of their calamity is at hand,    and their doom comes swiftly.'36   For the LORD will vindicate7 his people    and have compassion on his servants,  when he sees that their power is gone    and there is none remaining, bond or free.37   Then he will say, ‘Where are their gods,    the rock in which they took refuge,38   who ate the fat of their sacrifices    and drank the wine of their drink offering?  Let them rise up and help you;    let them be your protection! 39   “‘See now that I, even I, am he,    and there is no god beside me;  I kill and I make alive;    I wound and I heal;    and there is none that can deliver out of my hand.40   For I lift up my hand to heaven    and swear, As I live forever,41   if I sharpen my flashing sword8    and my hand takes hold on judgment,  I will take vengeance on my adversaries    and will repay those who hate me.42   I will make my arrows drunk with blood,    and my sword shall devour flesh—  with the blood of the slain and the captives,    from the long-haired heads of the enemy.' 43   “Rejoice with him, O heavens;9    bow down to him, all gods,10  for he avenges the blood of his children11    and takes vengeance on his adversaries.  He repays those who hate him12    and cleanses13 his people's land.”14 44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua15 the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses' Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Footnotes [1] 32:8 Or territories [2] 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel [3] 32:14 That is, with the best [4] 32:14 Hebrew with the kidney fat [5] 32:18 Or fathered [6] 32:35 Septuagint and I will repay [7] 32:36 Septuagint judge [8] 32:41 Hebrew the lightning of my sword [9] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations [10] 32:43 Masoretic Text lacks bow down to him, all gods [11] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants [12] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him [13] 32:43 Or atones for [14] 32:43 Septuagint, Vulgate; Hebrew his land his people [15] 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea (ESV) Psalm 119:121–144 (Listen) Ayin 121   I have done what is just and right;    do not leave me to my oppressors.122   Give your servant a pledge of good;    let not the insolent oppress me.123   My eyes long for your salvation    and for the fulfillment of your righteous promise.124   Deal with your servant according to your steadfast love,    and teach me your statutes.125   I am your servant; give me understanding,    that I may know your testimonies!126   It is time for the LORD to act,    for your law has been broken.127   Therefore I love your commandments    above gold, above fine gold.128   Therefore I consider all your precepts to be right;    I hate every false way. Pe 129   Your testimonies are wonderful;    therefore my soul keeps them.130   The unfolding of your words gives light;    it imparts understanding to the simple.131   I open my mouth and pant,    because I long for your commandments.132   Turn to me and be gracious to me,    as is your way with those who love your name.133   Keep steady my steps according to your promise,    and let no iniquity get dominion over me.134   Redeem me from man's oppression,    that I may keep your precepts.135   Make your face shine upon your servant,    and teach me your statutes.136   My eyes shed streams of tears,    because people do not keep your law. Tsadhe 137   Righteous are you, O LORD,    and right are your rules.138   You have appointed your testimonies in righteousness    and in all faithfulness.139   My zeal consumes me,    because my foes forget your words.140   Your promise is well tried,    and your servant loves it.141   I am small and despised,    yet I do not forget your precepts.142   Your righteousness is righteous forever,    and your law is true.143   Trouble and anguish have found me out,    but your commandments are my delight.144   Your testimonies are righteous forever;    give me understanding that I may live. (ESV) In private: Isaiah 59; Matthew 7 Isaiah 59 (Listen) Evil and Oppression 59   Behold, the LORD's hand is not shortened, that it cannot save,    or his ear dull, that it cannot hear;2   but your iniquities have made a separation    between you and your God,  and your sins have hidden his face from you    so that he does not hear.3   For your hands are defiled with blood    and your fingers with iniquity;  your lips have spoken lies;    your tongue mutters wickedness.4   No one enters suit justly;    no one goes to law honestly;  they rely on empty pleas, they speak lies,    they conceive mischief and give birth to iniquity.5   They hatch adders' eggs;    they weave the spider's web;  he who eats their eggs dies,    and from one that is crushed a viper is hatched.6   Their webs will not serve as clothing;    men will not cover themselves with what they make.  Their works are works of iniquity,    and deeds of violence are in their hands.7   Their feet run to evil,    and they are swift to shed innocent blood;  their thoughts are thoughts of iniquity;    desolation and destruction are in their highways.8   The way of peace they do not know,    and there is no justice in their paths;  they have made their roads crooked;    no one who treads on them knows peace. 9   Therefore justice is far from us,    and righteousness does not overtake us;  we hope for light, and behold, darkness,    and for brightness, but we walk in gloom.10   We grope for the wall like the blind;

Zināmais nezināmajā
Ar saviem pētījumiem iepazīstina L`ORÉAL-UNESCO balvu Sievietēm zinātnē laureātes

Zināmais nezināmajā

Play Episode Listen Later Jun 27, 2022 44:35


Ierasts, ka vasaras sākums ir laiks, ka ne tikai Latvijā, bet visās Baltijas valstīs īpaši tiek godinātas sievietes zinātnē. L`ORÉAL-UNESCO balvu Sievietēm zinātnē no Latvijas šogad saņem Rīgas Tehniskās universitātes doktorantes Anda Barkāne un Laura Vītola un Latvijas Universitātes pētniece Ilze Ļihačova. Kā ik gadu, raidījums Zināmais nezināmajā piedāvā iepazīt šī gada laureātes un viņu stāstus par atzinību guvušajiem pētījumiem. Anda Barkāne ir pētniece Rīgas Tehniskās universitātes Materiālzinātnes un lietišķās ķīmijas fakultātes Polimērmateriālu institūtā. Anda Barkāne saņem atzinību par celulozes modificēšanu 3D drukas tintes izgatavošanai. Laura Vītola strādā Rīgas Tehniskās universitātes Būvniecības inženierzinātņu fakultātē par pētniece. Laura Vītola tiek apbalvota ar Sievietēm zinātnē balvu par pētījumu, kurā izstrādā ilgtspējīgus zema blīvuma ģeopolimēru bāzes būvmateriālus. Ilze Ļihačova ir Latvijas Universitātes Atomfizikas un spektroskopijas institūta Biofotonikas laboratorijas vadošā pētniece. Apbalvojumu Sievietēm zinātnē Ilze Ļihačova saņem par diviem pētījumu virzieniem medicīnas fizikas nozarē to tālākai izstrādei. Ilgstošākais no tiem ir saistīts ar ādas, galvenokārt melanomas, neinvazīvu diagnostiku, izmantojot multispektrālās attēlošanas metodes. "L`ORÉAL" stipendijas 2009. gada laureāte Karīna Siliņa turpina pētījumus Cīrihē Bioloģe Karīna Siliņa 2009. gadā saņēma "L`ORÉAL" stipendiju sievietēm zinātnē un šobrīd jau vairākus gadus veiksmīgi darbojas Cirihes universitātē (Šveice). Kā viņai veicies pēdējos gados un kā attīstījusies viņas karjera? Pētniecība, lai veiksmīgāk atpazītu un ārstētu vēzi, par to zinātniece Karīna Siliņa saņēma L`ORÉAL stipendiju 2009. gadā, kad viņa studēja Latvijas Biomedicīnas pētījumu un studiju centrā. Jau vairākus gadus viņa turpina pētījumus Cīrihes universitātē. Pirms  iedziļināmies, kas šobrīd ir Karīnas Siliņas pētījumu fokusā, neliels atskats uz viņas doktorantūras  darbu, kas tika novērtēts  2009 gadā. Tā nosaukums bija "Autoantivielu pielietojums audzēju serodiagnostikas, prognostikas un jaunu terapijas pieeju izstrādē". Toreiz uzsāktais pētījums līdz galam neattaisnojās, jo izveidotais tests nespēja atpazīt lielu daļu audzēju to dažādības dēļ, tomēr iegūtā pieredze, uztrenētā kritiskā domāšana un jaunu ideju meklējumi ļāva Karīnai turpināt pētījumus vēža diagnostikā un ārstēšanā. Šogad Karīna Siliņa saņēma Šveices valdības atbalstu savas pētnieciskās laboratorijas izveidei, kurā  viņa turpina  skatīt imūnsistēmas lomu audzēju šūnu atpazīšanā. Nākamos piecus gadus Karīna Siliņa turpinās pētīt, kāpēc imūnsistēma vēža gadījumā šādi uzvedas un cik tas ir būtiski mūsu imūnsistēmai, cīnoties ar vēzi.

Hogares De Pacto
Números 20: La fatal imprudencia de Moisés.

Hogares De Pacto

Play Episode Listen Later Jun 27, 2022 7:04


Números 20: La fatal imprudencia de Moisés.Números 20:1‭-‬13 RVA2015:Toda la congregación de los hijos de Israel llegó al desierto de Zin, en el mes primero, y el pueblo acampó en Cades. Allí murió María, y allí fue sepultada. Como no había agua para la congregación, se reunieron contra Moisés y Aarón. El pueblo contendía contra Moisés diciendo: —¡Ojalá nos hubiéramos muerto cuando perecieron nuestros hermanos delante del SEÑOR! ¿Por qué has traído la congregación del SEÑOR a este desierto, para que muramos aquí nosotros y nuestro ganado? ¿Por qué nos has hecho subir de Egipto para traernos a este lugar tan malo? Este no es un lugar de sembrados ni de higueras ni de viñas ni de granados. ¡Ni siquiera hay agua para beber! Moisés y Aarón se fueron de delante de la congregación hasta la entrada del tabernáculo de reunión, y se postraron sobre sus rostros. Entonces se les apareció la gloria del SEÑOR. Y habló el SEÑOR a Moisés diciendo: —Toma la vara, y tú y Aarón tu hermano reúnan a la congregación y hablen a la roca ante los ojos de ellos. Ella dará agua. Sacarás agua de la roca para ellos, y darás de beber a la congregación y a su ganado. Moisés tomó la vara de delante del SEÑOR, como él le había mandado. Luego Moisés y Aarón reunieron a la congregación delante de la roca, y él les dijo: —¡Escuchen, rebeldes! ¿Sacaremos para ustedes agua de esta roca? Entonces Moisés levantó su mano y golpeó la roca con su vara dos veces. Y salió agua abundante, de modo que bebieron la congregación y su ganado. Luego el SEÑOR dijo a Moisés y a Aarón: —Por cuanto no creyeron en mí, para tratarme como santo ante los ojos de los hijos de Israel, por eso ustedes no introducirán esta congregación en la tierra que les he dado. Estas son las aguas de Meriba, porque allí contendieron los hijos de Israel contra el SEÑOR, y él manifestó su santidad entre ellos.------------------------------------Aquí vemos un capítulo con una sensación agridulce.Primero vemos al pueblo, una vez más, quejándose en el desierto al pasar por la necesidad de agua. Moisés viene ante la presencia del Señor, y el Señor le ordena hacer un milagro que nunca él había hecho delante del pueblo. Dios fue específico al decirle a Moisés que le hable a la roca dándole la orden y la roca brotará agua.Ese milagro era parecido a uno que al principio Moisés hizo y fue cuando le pegó a la roca con la vara. Esta vez debía solamente hablarle. Moisés, frustrado por la actitud de ellos y seguro que Dios podía darles agua de la roca, toma la decisión equivocada de golpear la roca dos veces. Aunque Dios les concedió el milagro de brotar agua de la roca, el Señor se disgustó con Moisés por su actitud desafiante a la orden del Señor. Moisés se dejó llevar por la mala actitud del pueblo y lo hizo con una actitud incorrecta. En ese momento ya no era el Moisés que con mansedumbre quería que Dios se glorificara en el pueblo. En cierta forma lo hizo quitándole la gloria a Dios al decir "¿Sacaremos para ustedes agua de esta roca?" Asumiendo que eran ellos los que tenían la potestad de hacerlo.Es por eso que cuando Dios te da un don o un ministerio espiritual, nunca debemos actuar como si fuera nosotros mismos los que hacemos las cosas que se hacen con los dones de Dios. Nunca debemos quitarle el mérito a Dios.Cuando uno sirve al Señor, Dios hace cosas grandes con esa persona que se pone en las manos de Dios como un vaso útil. Uno sabe que Dios es el que le da a uno la gracia, el conocimiento, la autoridad, el talento. El problema es cuando uno se va apropiando de los logros y el impacto grandioso que uno encuentra en la presencia de Dios. Tengamos cuidado de olvidar de donde proviene la fuente de la bendición y a quién servimos. No olvidemos que solo somos instrumentos en las manos de Dios y que el único que debe ser glorificado es Él. Al final, Moisés y Aarón perdieron el privilegio de entrar a la tierra prometida y, aunque le rogó al Señor que lo dejara entrar, Dios no le pasó por alto esta acción de deshonra. También quiero añadir que nosotros como creyentes debemos tener cuidado y ayudar a nuestro líderes con nuestro comportamiento para no hacerle la carga más difícil de lo que ellos están llevando. Que seamos un apoyo para nuestro pastor, en vez de una carga, y orar mucho por él para que su espíritu nunca se amargue y así no tome alguna acción precipitada que ofenda al Señor.Salmos 106:32-33 dice: "También le indignaron en las aguas de Meriba y por causa de ellos le fue mal a Moisés; porque hicieron que su espíritu se amargara y él habló precipitadamente con sus labios."Soy tu amigo y hermano Eduardo Rodríguez Que el Señor Jesús escuche tu oración y que te dé humildad para honrar al Señor con los dones que te ha dado.

On refait le match avec Denis Balbir
L'ÉMISSION - Les coups de cœur et les coups de boule de cette saison 2021-2022

On refait le match avec Denis Balbir

Play Episode Listen Later Jun 25, 2022 76:23


Autour de Philippe Sanfourche, retrouvez Sébastien Tarrago, Dominique Séverac, Gilles Verdez et Florian Gazan pour 1h30 d'informations et de débats. Au sommaire de cette émission du samedi 25 juin 2022, la dernière de la saison, la semaine du quinquagénaire Zinédine Zidane : pourquoi tant d'amour pour "Zizou" ? PSG : faut-il croire à la fin du bling-bling ? Kylian Mbappé est-il dans son rôle quand il multiplie les réactions ? OL : vive l'Amérique ou pas ? Saint-Étienne : 3 points de retrait, est-ce la bonne sanction ? Et enfin, retrouvez les coups de cœur et les coups de boule au terme de cette saison.

ESV: Daily Office Lectionary
June 24: Psalm 102; Psalm 107:1–32; Numbers 20:1–13; Romans 5:12–21; Matthew 20:29–34

ESV: Daily Office Lectionary

Play Episode Listen Later Jun 24, 2022 10:14


Proper 7 First Psalm: Psalm 102 Psalm 102 (Listen) Do Not Hide Your Face from Me A Prayer of one afflicted, when he is faint and pours out his complaint before the LORD. 102   Hear my prayer, O LORD;  let my cry come to you!2   Do not hide your face from me    in the day of my distress!  Incline your ear to me;    answer me speedily in the day when I call! 3   For my days pass away like smoke,    and my bones burn like a furnace.4   My heart is struck down like grass and has withered;    I forget to eat my bread.5   Because of my loud groaning    my bones cling to my flesh.6   I am like a desert owl of the wilderness,    like an owl1 of the waste places;7   I lie awake;    I am like a lonely sparrow on the housetop.8   All the day my enemies taunt me;    those who deride me use my name for a curse.9   For I eat ashes like bread    and mingle tears with my drink,10   because of your indignation and anger;    for you have taken me up and thrown me down.11   My days are like an evening shadow;    I wither away like grass. 12   But you, O LORD, are enthroned forever;    you are remembered throughout all generations.13   You will arise and have pity on Zion;    it is the time to favor her;    the appointed time has come.14   For your servants hold her stones dear    and have pity on her dust.15   Nations will fear the name of the LORD,    and all the kings of the earth will fear your glory.16   For the LORD builds up Zion;    he appears in his glory;17   he regards the prayer of the destitute    and does not despise their prayer. 18   Let this be recorded for a generation to come,    so that a people yet to be created may praise the LORD:19   that he looked down from his holy height;    from heaven the LORD looked at the earth,20   to hear the groans of the prisoners,    to set free those who were doomed to die,21   that they may declare in Zion the name of the LORD,    and in Jerusalem his praise,22   when peoples gather together,    and kingdoms, to worship the LORD. 23   He has broken my strength in midcourse;    he has shortened my days.24   “O my God,” I say, “take me not away    in the midst of my days—  you whose years endure    throughout all generations!” 25   Of old you laid the foundation of the earth,    and the heavens are the work of your hands.26   They will perish, but you will remain;    they will all wear out like a garment.  You will change them like a robe, and they will pass away,27     but you are the same, and your years have no end.28   The children of your servants shall dwell secure;    their offspring shall be established before you. Footnotes [1] 102:6 The precise identity of these birds is uncertain (ESV) Second Psalm: Psalm 107:1–32 Psalm 107:1–32 (Listen) Book Five Let the Redeemed of the Lord Say So 107   Oh give thanks to the LORD, for he is good,    for his steadfast love endures forever!2   Let the redeemed of the LORD say so,    whom he has redeemed from trouble13   and gathered in from the lands,    from the east and from the west,    from the north and from the south. 4   Some wandered in desert wastes,    finding no way to a city to dwell in;5   hungry and thirsty,    their soul fainted within them.6   Then they cried to the LORD in their trouble,    and he delivered them from their distress.7   He led them by a straight way    till they reached a city to dwell in.8   Let them thank the LORD for his steadfast love,    for his wondrous works to the children of man!9   For he satisfies the longing soul,    and the hungry soul he fills with good things. 10   Some sat in darkness and in the shadow of death,    prisoners in affliction and in irons,11   for they had rebelled against the words of God,    and spurned the counsel of the Most High.12   So he bowed their hearts down with hard labor;    they fell down, with none to help.13   Then they cried to the LORD in their trouble,    and he delivered them from their distress.14   He brought them out of darkness and the shadow of death,    and burst their bonds apart.15   Let them thank the LORD for his steadfast love,    for his wondrous works to the children of man!16   For he shatters the doors of bronze    and cuts in two the bars of iron. 17   Some were fools through their sinful ways,    and because of their iniquities suffered affliction;18   they loathed any kind of food,    and they drew near to the gates of death.19   Then they cried to the LORD in their trouble,    and he delivered them from their distress.20   He sent out his word and healed them,    and delivered them from their destruction.21   Let them thank the LORD for his steadfast love,    for his wondrous works to the children of man!22   And let them offer sacrifices of thanksgiving,    and tell of his deeds in songs of joy! 23   Some went down to the sea in ships,    doing business on the great waters;24   they saw the deeds of the LORD,    his wondrous works in the deep.25   For he commanded and raised the stormy wind,    which lifted up the waves of the sea.26   They mounted up to heaven; they went down to the depths;    their courage melted away in their evil plight;27   they reeled and staggered like drunken men    and were at their wits' end.228   Then they cried to the LORD in their trouble,    and he delivered them from their distress.29   He made the storm be still,    and the waves of the sea were hushed.30   Then they were glad that the waters3 were quiet,    and he brought them to their desired haven.31   Let them thank the LORD for his steadfast love,    for his wondrous works to the children of man!32   Let them extol him in the congregation of the people,    and praise him in the assembly of the elders. Footnotes [1] 107:2 Or from the hand of the foe [2] 107:27 Hebrew and all their wisdom was swallowed up [3] 107:30 Hebrew they (ESV) Old Testament: Numbers 20:1–13 Numbers 20:1–13 (Listen) The Death of Miriam 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. The Waters of Meribah 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. Moses Strikes the Rock 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah,1 where the people of Israel quarreled with the LORD, and through them he showed himself holy. Footnotes [1] 20:13 Meribah means quarreling (ESV) New Testament: Romans 5:12–21 Romans 5:12–21 (Listen) Death in Adam, Life in Christ 12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men1 because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18 Therefore, as one trespass2 led to condemnation for all men, so one act of righteousness3 leads to justification and life for all men. 19 For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. Footnotes [1] 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18 [2] 5:18 Or the trespass of one [3] 5:18 Or the act of righteousness of one (ESV) Gospel: Matthew 20:29–34 Matthew 20:29–34 (Listen) Jesus Heals Two Blind Men 29 And as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord,1 have mercy on us, Son of David!” 31 The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” 32 And stopping, Jesus called them and said, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him. Footnotes [1] 20:30 Some manuscripts omit Lord (ESV)

Erotische verhalen - Rouze.me
Billy de Seksjournaliste 'de seksclub'

Erotische verhalen - Rouze.me

Play Episode Listen Later Jun 23, 2022 25:30


Vanavond moet ik verslag doen van een seksfeest op een boerderij in de middle of nowhere. Zin in! Mijn baan is nooit saai. Soms is het moeilijk om professioneel te blijven, en me niet te laten verleiden door alles wat ik om me heen zie.

Les auditeurs ont la parole
L'INTÉGRALE - Qu'avez-vous pensé de l'allocution d'Emmanuel Macron ?

Les auditeurs ont la parole

Play Episode Listen Later Jun 23, 2022 69:35


Ecoutez Les auditeurs ont la parole avec Pascal Praud du 23 juin 2022 / Qu'avez-vous pensé de l'allocution d'Emmanuel Macron ? / Zinédine Zidane est-il le plus grand joueur de l'histoire du football français ?

Journal du Foot
Le PSG pris au piège par le contrat de NEYMAR ? ZIDANE attend l'équipe de FRANCE...

Journal du Foot

Play Episode Listen Later Jun 23, 2022 3:14


Un gros piège pour le PSG dans le contrat de NEYMAR ! Zinédine ZIDANE attend l'équipe de FRANCE, la revue de presse... Le journal du foot et du mercato N°1056 est en ligne ! Abonnez-vous ;)  

Vivre FM - L'info différente
Journal des sports - Zinédine ZIDANE fête ses 50 ans, retour sur sa carrière...

Vivre FM - L'info différente

Play Episode Listen Later Jun 23, 2022 5:35


Au programme... L'ancien numéro 10 de légende des Bleus, Zinédine ZIDANE souffle ses 50 bougies, l'occasion de faire un petit retour sur sa carrière, l'arrivée de Christophe GALTIER comme entraîneur se précise au Paris Saint-Germain, et en natation Léon MARCHAND décroche une 2ème médaille d'or lors des mondiaux à Budapest.

Vivre FM - L'info différente
Journal des sports - Les personnes transgenres interdites de participer aux matchs de rugby à treize

Vivre FM - L'info différente

Play Episode Listen Later Jun 22, 2022 3:18


Au programme... L'IRL, instance internationale du rugby a annoncée hier que les transgenres ne pourraient pas jusqu'à nouvel ordre participer aux matchs de rugby à treize, interrogé par "Le Parisien, aujourd'hui en France", le président du PSG est revenu sur les cas de Christophe GALTIER et Zinédine ZIDANE mais pas que... Et retour sur la victoire des épéistes françaises aux championnats d'Europe en Turquie.

Le journal des médias
RSF prouve l'exécution d'un journaliste ukrainien par les russes, une interview exclusive pour l'Equipe et des menaces envers un journaliste de Libération

Le journal des médias

Play Episode Listen Later Jun 22, 2022 8:18


Du lundi au vendredi, Louise Bernard fait le point sur l'actualité des médias. Aujourd'hui, RSF révèle l'exécution d'un journaliste ukrainien par les soldats russes, une interview exclusive de Zinédine Zidane pour l'Équipe, des menaces envers un journaliste de Libération et Marlène Schiappa parle de son avenir.

Culture médias - Philippe Vandel
RSF prouve l'exécution d'un journaliste ukrainien par les russes, une interview exclusive pour l'Equipe et des menaces envers un journaliste de Libération

Culture médias - Philippe Vandel

Play Episode Listen Later Jun 22, 2022 8:18


Du lundi au vendredi, Louise Bernard fait le point sur l'actualité des médias. Aujourd'hui, RSF révèle l'exécution d'un journaliste ukrainien par les soldats russes, une interview exclusive de Zinédine Zidane pour l'Équipe, des menaces envers un journaliste de Libération et Marlène Schiappa parle de son avenir.

ESV: Daily Office Lectionary
June 17: Psalm 88; Psalms 91–92; Numbers 13:1–3; Numbers 13:21–30; Romans 2:25–3:8; Matthew 18:21–35

ESV: Daily Office Lectionary

Play Episode Listen Later Jun 17, 2022 10:47


Proper 6 First Psalm: Psalm 88 Psalm 88 (Listen) I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite. 88   O LORD, God of my salvation,    I cry out day and night before you.2   Let my prayer come before you;    incline your ear to my cry! 3   For my soul is full of troubles,    and my life draws near to Sheol.4   I am counted among those who go down to the pit;    I am a man who has no strength,5   like one set loose among the dead,    like the slain that lie in the grave,  like those whom you remember no more,    for they are cut off from your hand.6   You have put me in the depths of the pit,    in the regions dark and deep.7   Your wrath lies heavy upon me,    and you overwhelm me with all your waves. Selah 8   You have caused my companions to shun me;    you have made me a horror2 to them.  I am shut in so that I cannot escape;9     my eye grows dim through sorrow.  Every day I call upon you, O LORD;    I spread out my hands to you.10   Do you work wonders for the dead?    Do the departed rise up to praise you? Selah11   Is your steadfast love declared in the grave,    or your faithfulness in Abaddon?12   Are your wonders known in the darkness,    or your righteousness in the land of forgetfulness? 13   But I, O LORD, cry to you;    in the morning my prayer comes before you.14   O LORD, why do you cast my soul away?    Why do you hide your face from me?15   Afflicted and close to death from my youth up,    I suffer your terrors; I am helpless.316   Your wrath has swept over me;    your dreadful assaults destroy me.17   They surround me like a flood all day long;    they close in on me together.18   You have caused my beloved and my friend to shun me;    my companions have become darkness.4 Footnotes [1] 88:1 Probably musical or liturgical terms [2] 88:8 Or an abomination [3] 88:15 The meaning of the Hebrew word is uncertain [4] 88:18 Or darkness has become my only companion (ESV) Second Psalm: Psalms 91–92 Psalms 91–92 (Listen) My Refuge and My Fortress 91   He who dwells in the shelter of the Most High    will abide in the shadow of the Almighty.2   I will say1 to the LORD, “My refuge and my fortress,    my God, in whom I trust.” 3   For he will deliver you from the snare of the fowler    and from the deadly pestilence.4   He will cover you with his pinions,    and under his wings you will find refuge;    his faithfulness is a shield and buckler.5   You will not fear the terror of the night,    nor the arrow that flies by day,6   nor the pestilence that stalks in darkness,    nor the destruction that wastes at noonday. 7   A thousand may fall at your side,    ten thousand at your right hand,    but it will not come near you.8   You will only look with your eyes    and see the recompense of the wicked. 9   Because you have made the LORD your dwelling place—    the Most High, who is my refuge2—10   no evil shall be allowed to befall you,    no plague come near your tent. 11   For he will command his angels concerning you    to guard you in all your ways.12   On their hands they will bear you up,    lest you strike your foot against a stone.13   You will tread on the lion and the adder;    the young lion and the serpent you will trample underfoot. 14   “Because he holds fast to me in love, I will deliver him;    I will protect him, because he knows my name.15   When he calls to me, I will answer him;    I will be with him in trouble;    I will rescue him and honor him.16   With long life I will satisfy him    and show him my salvation.” How Great Are Your Works A Psalm. A Song for the Sabbath. 92   It is good to give thanks to the LORD,    to sing praises to your name, O Most High;2   to declare your steadfast love in the morning,    and your faithfulness by night,3   to the music of the lute and the harp,    to the melody of the lyre.4   For you, O LORD, have made me glad by your work;    at the works of your hands I sing for joy. 5   How great are your works, O LORD!    Your thoughts are very deep!6   The stupid man cannot know;    the fool cannot understand this:7   that though the wicked sprout like grass    and all evildoers flourish,  they are doomed to destruction forever;8     but you, O LORD, are on high forever.9   For behold, your enemies, O LORD,    for behold, your enemies shall perish;    all evildoers shall be scattered. 10   But you have exalted my horn like that of the wild ox;    you have poured over me3 fresh oil.11   My eyes have seen the downfall of my enemies;    my ears have heard the doom of my evil assailants. 12   The righteous flourish like the palm tree    and grow like a cedar in Lebanon.13   They are planted in the house of the LORD;    they flourish in the courts of our God.14   They still bear fruit in old age;    they are ever full of sap and green,15   to declare that the LORD is upright;    he is my rock, and there is no unrighteousness in him. Footnotes [1] 91:2 Septuagint He will say [2] 91:9 Or For you, O Lord, are my refuge! You have made the Most High your dwelling place [3] 92:10 Compare Syriac; the meaning of the Hebrew is uncertain (ESV) Old Testament: Numbers 13:1–3; Numbers 13:21–30 Numbers 13:1–3 (Listen) Spies Sent into Canaan 13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. (ESV) Numbers 13:21–30 (Listen) 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,1 because of the cluster that the people of Israel cut down from there. Report of the Spies 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Footnotes [1] 13:24 Eshcol means cluster (ESV) New Testament: Romans 2:25–3:8 Romans 2:25–3:8 (Listen) 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. Footnotes [1] 2:26 Or counted [2] 2:27 Or is by nature [3] 2:27 Or the letter (ESV) Gospel: Matthew 18:21–35 Matthew 18:21–35 (Listen) The Parable of the Unforgiving Servant 21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times. 23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.1 24 When he began to settle, one was brought to him who owed him ten thousand talents.2 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant3 fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.' 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii,4 and seizing him, he began to choke him, saying, ‘Pay what you owe.' 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.' 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his master delivered him to the jailers,5 until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” Footnotes [1] 18:23 Or bondservants; also verses 28, 31 [2] 18:24 A talent was a monetary unit worth about twenty years' wages for a laborer [3] 18:26 Or bondservant; also verses 27, 28, 29, 32, 33 [4] 18:28 A denarius was a day's wage for a laborer [5] 18:34 Greek torturers (ESV)

Aziz Mustaphi
Mercato : le PSG sort du bois et contacte Nice pour Galtier

Aziz Mustaphi

Play Episode Listen Later Jun 17, 2022 2:51


D'après L'Équipe, le club de la capitale avance concrètement ses pions pour attirer le coach niçois et lui confier les rênes après Mauricio Pochettino. Christophe Galtier à la tête du Paris Saint-Germain ? La rumeur n'est pas nouvelle. Elle prend toutefois un peu plus d'ampleur ce jeudi soir, L'Équipe évoquant les premiers contacts entre le club de la capitale et Nice au sujet du technicien de 55 ans. Contacts, également évoqués par nos confrères de RMC dans la foulée, qui n'ont pas dû surprendre les dirigeants azuréens. En fait, Julien Fournier les attendait et semblait même les appeler de ses vœux dans une récente interview au quotidien sportif. «Si le PSG veut Christophe Galtier, il ne faut pas trop qu'il tarde, sinon ce sera plus compliqué pour lui», avait ainsi indiqué le directeur du football au Gym, semblant pousser Galtier dans les bras du Paris Saint-Germain. En tout cas, ledit Fournier n'a pas retenu l'intéressé, c'est très clair... Le divorce est clairement consommé entre les deux hommes, alors que Luis Campos n'a jamais perdu de vue son ancien binôme au Losc. C'est en effet le nouveau Conseiller football du PSG qui était allé chercher Galtier pour lui confier les rênes du Losc en décembre 2017, après le limogeage de Marcelo Bielsa. Lequel Galtier guidait les Dogues jusqu'au titre de champion de France en 2021, quelques mois après... le départ de Campos, en froid avec la direction. Toujours est-il que le Portugais vise Galtier selon de multiples sources, alors que la rumeur Zinédine Zidane est toujours présente. --- Send in a voice message: https://anchor.fm/aziz-mustaphi/message

APQ Radio
Zinómanos Habituales -16 06 2022

APQ Radio

Play Episode Listen Later Jun 17, 2022 57:00


Zinómanos habituales es el programa de cine de APQ Radio presentado todos los jueves por Jesús Palomares, Pipe Ferrero y Kike Martínez, entre las 21:00 y 22:00h. Críticas de películas recientes, próximos lanzamientos, bandas sonoras, tertulias y todo lo necesario para que estés a la última en cuanto al séptimo arte, eso sí, acompañado de comentarios jocosos y contenido de calidad. Escúchalo en el 91.5 | 106.1FM o en apqradio.es todos los jueves a partir de las 21:00h

Journal du Foot
Florentino PÉREZ règle ses comptes avec MBAPPÉ ! ZIDANE, le voyage au QATAR qui intrigue...

Journal du Foot

Play Episode Listen Later Jun 16, 2022 4:24


Florentino PÉREZ règle ses comptes avec Kylian MBAPPÉ ! Zinédine ZIDANE, le voyage au QATAR qui intrigue, la revue de presse... Le journal du foot et du mercato N°1050 est en ligne ! Abonnez-vous ;) 

Zināmais nezināmajā
Vai atjaunīgie resursi ietekmēs bioloģisko daudzveidību?

Zināmais nezināmajā

Play Episode Listen Later Jun 16, 2022 47:08


Naftas krīze, karš kaimiņos, zaļais kurss un politiski lēmumi, kurus daudzi gaidīja gadiem, piemēram, kā strauji pāriet no fosilā kurināmā uz atjaunīgiem resursiem. Šie visi procesi strauji mainījuši enerģētikas nozari Eiropā un nu jau arī citviet pasaulē. Taču vides nozarei radušās jaunas bažas un vides aizstāvji pasaulē ceļ trauksmi, ka pieaugošā atjaunīgo resursu izmantošana neņem vērā citus vides aspektus, piemēram, bioloģiskās daudzveidības samazināšanu. Vai tas nozīmē, ka klimata neitrālu politiku nevarēsim samērot ar citām dabas vērtībām, raidījumā Zināmais nezināmajā diskutē Pasaules dabas fonda Latvijā vadītājs Jānis Rozītis, Latvijas ornitoloģijas biedrības vadītājs Viesturs Ķerus un vides aizsardzības konsultants Rolands Ratfelders. Savvaļas zirgi un govis palīdz saglabāt bioloģisko daudzveidību Par savvaļas zirgiem būs dzirdējuši daudzi, taču tas nav stāsts tikai par romantisku dzīvnieku ganīšanos pļavās rīta agrumā. Iespējams, ka šobrīd Latvijā vairs nebūtu atsevišķu teritoriju, ja pirms vairākiem gadiem tajās uz dzīvi neapmestos dabiskie noganītāji - zirgi un govis. Kādā veidā tie palīdz atjaunot teritorijas un ar kādiem vēl citiem paņēmieniem dzīvnieki nāk talkā bioloģiskās daudzveidības saglabāšanā? Pape, Ķemeri, Engure, Dvietes paliene ir dažas no vietām Latvijā, kur jau labu laiku uzturas lielie zālēdāji - zirgi un govis. Tas viss tādēļ, lai teritorijas nekļūtu vienveidīgas un aizaugušās, bet gan, lai tajās saglabātos bioloģiskā daudzveidība. Par dabiskajiem noganītājiem šoreiz runāsim plašāk, taču vispirms par to, vai ir vēl kādi citi mehānismi, kā dzīvnieki varētu palīdzēt uzturēt bioloģisko daudzveidību. Ir gan, turklāt ne vien uzturēt sugu daudzveidību, bet arī saglabāt kādu biotopu kopumā. Var lasīt, ka, piemēram, Kalifornijā pret ugunsgrēkiem augsni palīdz saglabāt kazas, un līdzīgi skaidro Latvijas Dabas fonda biotopu eksperte Baiba Strazdiņa. Viens no skaidrojumiem ir šāds – ja degšanai bīstamās vietas izmīņā dzīvnieki, tad tiek atsegti augsnes laukumi, uguns nevar pārmesties uz nākamo augsnes slāni, un uguns bīstamības riski ir mazāki. Vēl plašāk par mums Latvijā pazīstamajiem dabiskajiem pļavu noganītājiem – lielajiem zālēdājiem. Varētu rasties jautājums, kā tad šie dzīvnieki palīdz bioloģiskajai daudzveidībai, jo vai tie gadījumā pļavas nenobradā pilnībā? Baiba Strazdiņa skaidro – pirmais un pašsaprotamākais ir tas, ka šie dzīvnieki ēd zāli, tātad novāc lieko biomasu. Zāle un lielie zālēdāji ir attīstījušies vienā evolūcijas ciklā. Bija augi, un vienlaikus bija kāds, kas tos noēd. Tātad augi pie tā ir pieraduši, un tas pat būtu nepieciešams.  

Tribune PSG France Bleu Paris
Zidane, l'ombre d'un doute?

Tribune PSG France Bleu Paris

Play Episode Listen Later Jun 13, 2022 51:32


durée : 00:51:32 - 100% PSG, la tribune - Le Paris Saint-Germain, qui vient de nommer son directeur du football Luis Campos, s'active pour trouver un successeur à Mauricio Pochettino, deux pistes sont évoquées : Zinédine Zidane et Christophe Galtier. L'équipe-type du podcast 100% PSG la Tribune fait le point!

Bruno dans la radio
Bruno sur Fun Radio - L'intégrale du 13 juin

Bruno dans la radio

Play Episode Listen Later Jun 13, 2022 88:10


Ce matin on a parlé de nos pires anecdotes de vacances. On a aussi parlé de nos pires rencontres avec une araignée. Et Christina vous a présenté tout ce que vous ne saviez pas sur Zinédine Zidane ! Retrouvez Bruno sur Fun Radio avec Bruno Guillon, Christina, Pino, Karina, Maurine, Elliot et Mikka sur Funradio.fr et sur l'application Fun Radio.

Believe His Prophets

And the Lord spake unto Moses, saying,2 Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)3 Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:4 And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadeshbarnea, and shall go on to Hazaraddar, and pass on to Azmon:5 And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.6 And as for the western border, ye shall even have the great sea for a border: this shall be your west border.7 And this shall be your north border: from the great sea ye shall point out for you mount Hor:8 From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:9 And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.10 And ye shall point out your east border from Hazarenan to Shepham:11 And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:12 And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the Lord commanded to give unto the nine tribes, and to the half tribe:14 For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:15 The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising.16 And the Lord spake unto Moses, saying,17 These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.18 And ye shall take one prince of every tribe, to divide the land by inheritance.19 And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh.20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud.21 Of the tribe of Benjamin, Elidad the son of Chislon.22 And the prince of the tribe of the children of Dan, Bukki the son of Jogli.23 The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod.24 And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan.25 And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.26 And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan.27 And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.28 And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud.29 These are they whom the Lord commanded to divide the inheritance unto the children of Israel in the land of Canaan.

Believe His Prophets

These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.2 And Moses wrote their goings out according to their journeys by the commandment of the Lord: and these are their journeys according to their goings out.3 And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.4 For the Egyptians buried all their firstborn, which the Lord had smitten among them: upon their gods also the Lord executed judgments.5 And the children of Israel removed from Rameses, and pitched in Succoth.6 And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.7 And they removed from Etham, and turned again unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol.8 And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days'journey in the wilderness of Etham, and pitched in Marah.9 And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.10 And they removed from Elim, and encamped by the Red sea.11 And they removed from the Red sea, and encamped in the wilderness of Sin.12 And they took their journey out of the wilderness of Sin, and encamped in Dophkah.13 And they departed from Dophkah, and encamped in Alush.14 And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.15 And they departed from Rephidim, and pitched in the wilderness of Sinai.16 And they removed from the desert of Sinai, and pitched at Kibrothhattaavah.17 And they departed from Kibrothhattaavah, and encamped at Hazeroth.18 And they departed from Hazeroth, and pitched in Rithmah.19 And they departed from Rithmah, and pitched at Rimmonparez.20 And they departed from Rimmonparez, and pitched in Libnah.21 And they removed from Libnah, and pitched at Rissah.22 And they journeyed from Rissah, and pitched in Kehelathah.23 And they went from Kehelathah, and pitched in mount Shapher.24 And they removed from mount Shapher, and encamped in Haradah.25 And they removed from Haradah, and pitched in Makheloth.26 And they removed from Makheloth, and encamped at Tahath.27 And they departed from Tahath, and pitched at Tarah.28 And they removed from Tarah, and pitched in Mithcah.29 And they went from Mithcah, and pitched in Hashmonah.30 And they departed from Hashmonah, and encamped at Moseroth.31 And they departed from Moseroth, and pitched in Benejaakan.32 And they removed from Benejaakan, and encamped at Horhagidgad.33 And they went from Horhagidgad, and pitched in Jotbathah.34 And they removed from Jotbathah, and encamped at Ebronah.35 And they departed from Ebronah, and encamped at Eziongaber.36 And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh.37 And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.38 And Aaron the priest went up into mount Hor at the commandment of the Lord, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.39 And Aaron was an hundred and twenty and three years old when he died in mount Hor.40 And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.41 And they departed from mount Hor, and pitched in Zalmonah.42 And they departed from Zalmonah, and pitched in Punon.43 And they departed from Punon, and pitched in Oboth.44 And they departed from Oboth, and pitched in Ijeabarim, in the border of Moab.45 And they departed from Iim, and pitched in Dibongad.46 And they removed from Dibongad, and encamped in Almondiblathaim.47 And they removed from Almondiblathaim, and pitched in the mountains of Abarim, before Nebo.48 And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.49 And they pitched by Jordan, from Bethjesimoth even unto Abelshittim in the plains of Moab.50 And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying,51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.

On refait le match avec Denis Balbir
L'ÉMISSION - PSG : Zidane ou Galtier, quel Marseillais sur le banc ?

On refait le match avec Denis Balbir

Play Episode Listen Later Jun 11, 2022 69:29


Autour de Christian Ollivier, retrouvez Philippe Sanfourche, Florian Gazan, Sébastien Tarrago et Dominique Séverac pour 1h30 d'informations et de débats. Au sommaire de cette émission du samedi 11 juin 2022 : Zinédine Zidane va-t-il s'engager avec le Paris Saint-Germain ? Ou bien un autre Marseillais, Christophe Galtier, va-t-il s'asseoir sur le banc ? Pourquoi l'équipe de France est-elle dans le dur ? L'Olympique lyonnais va-t-il retrouver les sommets ?

Revue de presse française
À la Une: la France du troisième tour

Revue de presse française

Play Episode Listen Later Jun 11, 2022 3:58


Les législatives en France, premier tour demain, et les candidats macronistes et ceux de la Nupes (l'alliance de gauche) annoncés au coude à coude dans la plupart des circonscriptions. Premier tour ? Certes, mais pour la Une du journal Le Parisien, ces législatives seront plutôt un « troisième tour », après les deux tours de la dernière élection présidentielle, et ce présumé troisième tour sera « décisif », insiste ce quotidien. Car « rien n'est joué ! », lance Le Parisien, « dans une élection, rien ne se passe jamais comme prévu. Le coup de poker de Jean-Luc Mélenchon, avec la création de son alliance à gauche, a rebattu les cartes ». Dans ce quotidien, un ministre « de poids » l'admet : « On est lucide, la Nupes peut scorer. On est des sortants, on a un bilan, c'est forcément plus difficile que si on était dans l'opposition », reconnaît-il dans Le Parisien. Lequel journal place la Macronie « face à la dynamique de la gauche » (et par « scorer », ce ministre entend dire que la Nupes peut marquer des buts, comme au football, quand une équipe ouvre le score). La Nupes qui s'apprêterait à « scorer » ? De quoi désoler ce quotidien conservateur qu'est Le Figaro. Lequel, songeur, s'interroge. La politique ? « A quoi sert-elle ? », en déplorant « cette acédie démocratique que l'on retrouve autant chez les électeurs que chez les élus : mon vote est impuissant, comme le sont ceux que désignent les suffrages. Puisque le bien public n'est qu'une illusion, la sphère privée emporte avec elle toutes les dimensions de l'existence », étant rappelé que l'acédie correspond à l'ennui, au dégoût, au découragement.  Raison pour laquelle Le Figaro aspire à une « grande refondation à venir », celle de la politique. Laquelle exige « un réarmement culturel et moral, des candidats à la hauteur, mais aussi des citoyens responsables, dont le premier des devoirs est de se rendre, dimanche, au bureau de vote », enjoint donc Le Figaro. Asthénie démocratique Invitation qui fait bien sûr écho aux perspectives d'une abstention élevée prédite par plusieurs sondages réalisés avant ce premier tour des législatives. Quelle proportion d'inscrits vont bouder les urnes, demain et dimanche prochain ? La presse proche de la droite n'est pas la seule à craindre un taux de participation une nouvelle fois en chute à l'occasion d'un scrutin pourtant crucial. A l'instar de ce journal proche de la droite française qu'est Le Figaro, le quotidien Libération, proche lui de la gauche, souligne également ce matin la « nécessité de revigorer la démocratie » et de « redonner du souffle à notre vie politique ». Las, estime Libé, « de ce point de vue, la présidentielle a été une occasion manquée, les législatives aussi, puisqu'on peut parler sans trop caricaturer de non-campagne », déplore donc Libération. Zizou, la rumeur en crampons « Zidane au PSG, le rêve impossible ? », lance ce matin L'Equipe (avec un point d'interrogation). Pas facile, en effet, d'y voir clair depuis qu'hier, pointe le quotidien sportif, « certains médias espagnols ont évoqué, dans la matinée, qu'un accord était proche entre l'ancien entraîneur du Real de Madrid et le Paris Saint-Germain ». Aussitôt, quel hourvari ce fut ! En France, plusieurs médias ont affirmé que l'arrivée de Zinédine Zidane au poste d'entraîneur du PSG est quasiment actée. Ce fut le cas de la radio Europe 1 ; laquelle évoquait en mi-journée un « accord de principe (...) pour que Zinédine Zidane soit le prochain entraîneur ». Ce fut aussi le cas de cette autre radio qu'est RMC, selon laquelle les deux parties « sont proches d'un accord ». Alors ? Alors l'incertitude demeure, ce qui contraint L'Equipe à écrire qu'il serait « imprudent d'écarter radicalement la piste Zidane ». Suspense… là encore.

FC Stream Team
Faut-il arrêter les frais avec Griezmann ? Les notes des Bleus, La rumeur Zidane au PSG

FC Stream Team

Play Episode Listen Later Jun 10, 2022 27:07


Toujours pas de victoire dans cette édition 2022 de la Ligue des Nations pour les Bleus. Après une défaite face au Danemark vendredi, un nul contre la Croatie lundi, les hommes de Didier Deschamps ont partagé une nouvelle fois les points ce vendredi en Autriche (1-1). Menée au score, la France a limité la casse. Maxime Dupuis et Cyril Morin ont débriefé cette rencontre dans un FC Stream Team spécial.En première partie, il a été question d'Antoine Griezmann. Toujours porté disparu, l'attaquant de l'Atlético de Madrid fait peine à avoir sur le terrain. Faut-il arrêter les frais en Bleus ? Les deux journalistes ont décrypté sa prestation et se sont posés la question de sa concurrence avec Christopher Nkunku.Ce match en Autriche est donc le 3e de suite sans succès pour l'équipe de France. Maxime Dupuis et Cyril Morin sont revenus sur les notes des Bleus de la moins bonne, Theo Hernandez, en difficulté depuis le début de ce rassemblement à la meilleure avec Boubacar Kamara qui marque des points pour ses premières sélections..Enfin, changement total de sujet. Ce vendredi, la rumeur de l'arrivée de Zinédine Zidane est revenu sur le devant de la scène. Crédible ou pas ? Bon ou mauvais choix pour l'ancien entraîneur du Real Madrid ? Nos journalistes se sont penchés sur ces questions.Pour recevoir les nouveaux épisodes du FC Stream Team, abonnez-vous sur Apple Podcasts.Vous pouvez réagir à cet épisode sur notre page Twitter. Voir Acast.com/privacy pour les informations sur la vie privée et l'opt-out.

The Apocalypse Post / Legends of Wasteland City
Legends of Wasteand City:”The Ones Who Came Before” - Chapter 5

The Apocalypse Post / Legends of Wasteland City

Play Episode Listen Later Jun 9, 2022 24:09


Muut and Zin get away from the Bloodbacks' camp as fast as thier feet will carry them.  They stop in a rock hollow for a while to catch thier breath, but stay a little too long...   If you dig this channel and think I've earned your support, please consider joining my Patreon where you'll get early access to every video and discounts on Apocalypse Post merch. www.patreon.com/theapocalypsepost Follow along on the facebook page: https://www.facebook.com/TheApocalypsePost Want to drop a one time donation? Venmo @Mike-Darling-2 Our Store is open!!! Buy your Apocalypse Post merch at: https://theapocalypsepost.square.site/ Want a T-Shirt like mine? Here's My Tee-Public store: http://tee.pub/lic/a0XLNn5MhBg Patreon Warlord: Paul Waldrep a.k.a. Badger Thanks to our Patreon Supporters: Badger, Matthew Gerard, Ryan Lowes, Ghillie's Arcade, Catherine D, Frag Scraphands, Patrick Boyle, Spitfire, Michael Claseman, Elite Guard "Saint", J Beverley Alexander, Christina Gorchinski, Jeffrey Prater, Kevin Savino-Riker, Michael LeMay, Samuel L Bell, Tim Cottage, Christopher Fallis, William Machen, Travis Blankenbaker, Dustin Clements, Zephyr Zehr-Mills, Amanda Lawson, John J Funk, Becca Morgan, Erica Jean Hale, Ian Crull, Scott Kondrk, David Droke, Jake Gardner, Jared Butler, Joshua Sayler, Alek Emmel, Mark Purdy, Michael Muchow, Old World Wastelanders, Rebekah Leib, Wes Fenton, Adam Kasper, Bret Rood, Bryanna Darling, Edward Hutchinson, Automotive Imposter, Fireline Coyote, Karol Bartoszynski, Madison Carter, Malithion, Michal Misztal, Nick Alarcon, Randall Moore, Chops, Syn Edge, Alexander Zycov #TheApocalypsePost #LegendsOfWastelandCity #PostApocalypse

Journal du Foot
PSG : après MBAPPÉ, MACRON tente de convaincre ZIDANE ! Mercato : LACAZETTE fait son retour à LYON !

Journal du Foot

Play Episode Listen Later Jun 9, 2022 4:23


MERCATO PSG : après Kylian MBAPPÉ, Emmanuel MACRON tente de convaincre Zinédine ZIDANE ! OL : LACAZETTE fait son retour ! la revue de presse... Le journal du foot et du mercato N°1044 est en ligne ! Abonnez-vous ;) 

Zināmais nezināmajā
Zemes kodola pētījumi

Zināmais nezināmajā

Play Episode Listen Later Jun 9, 2022 44:01


Ne viens vien bērnībā ir centies aizrakties līdz Zemes otrai malai. Tās var šķist bērnišķīgi un naivi, taču interese par notiekošo Zemes dzīlēs nodarbina ne tikai mazus bērnus, bet arī zinātnieku prātus. Mēs arvien vairāk iepazīstam objektus, kas atrodas miljoniem kilometru attālumā no Zemes, taču aizraujoša pasaule paveras arī dziļi zem mūsu kājām. Daudziem no šiem Zemes dzīļu procesiem ir bijusi fundamentāla loma arī dzīvības evolūcijas procesā. Kā varam izpētīt Zemes dzīles, ja nevaram līdz tām "aizrakties?" Kas notiek Zemes mantijā un kodolā, ko zinām par pasauli simtiem kilometru dziļumā un kā šos procesus var redzēt zemes augšējos slāņos, raidījumā Zināmais nezināmajā skaidro Latvijas Universitātes Ģeogrāfijas un zemes zinātņu fakultātes Ģeoloģijas nodaļas asociētais profesors Ģirts Stinkulis un Latvijas Universitātes Ģeogrāfijas un Zemes zinātņu fakultātes docents ģeoloģijas zinātņu doktors Jānis Karušs. Kaitīgu minerālu nav, kaitīgi var būt minerālos esošie savienojumi Iecere šim sižetam sākās no ļoti nezinātniskas puses, proti, ierakstot google meklētājā vārdus „bīstamie vai kaitīgie minerāli”, skatam parādās vairākas  interneta vietnes ar virsrakstiem: „Pasaules nāvējošākie akmeņi un minerāli”,  „Indīgi minerāli” un tamlīdzīgi. Tur lasām daiļskanīgus nosaukumus -  halkantīts, torbernīts, galenīts, cinobrs, realgārs, auripigments, un klāt arī attēli  ar brīnumskaistiem krāsainiem kristāliskas formas iežiem. Taču uzrunājot  speciālistu, uzzinām, ka tādu kaitīgo minerālu saraksts neeksistē. Skaidro Ģeoloģijas zinātņu doktore, Latvijas Universitātes muzeja eksperte un Ģeogrāfijas un zemes zinātņu fakultātes pētniece Vija Hodireva.  Taču, ja  ģeoloģijas zinātnēs neiesvaidīti ļaudis šādus sarakstus ir radījuši, tad pamats tiem ir. Vairākos iepriekš minētajos minerālos ir savienojumi, kas var būt bīstami un kaitīgi cilvēka veselībai un dzīvībai. Tāpēc aplūkojam, kādas ir šīs ķīmiskās vielas, ko tās var mums nodarīt un cik lielā daudzumā tās sastopamas Latvijas teritorijā. Kā  pirmo minu azbestu – minerālu, kura sīksīkās šķiedras, nokļūstot cilvēka organismā, var kaitēt mūsu plaušā. Azbests pats par sevi nav kaitīgs, bīstamība rodas, ja to apstrādā – lauž, urbj, zāģē. Tad cilvēks, ieelpojot azbesta putekļus, var radīt kaitējumus plaušām, atsevišķos gadījumos sasirgt ar plaušu vēzi. Skatot  tālāk citus minerālus Vija Hodireva min torbernītu, kriptonītu un uraninītu. Šie minerāli ir radioaktīvi.

Un jour dans le monde
Au Qatar, la statue du "coup de tête" de Zidane réinstallée dans un musée

Un jour dans le monde

Play Episode Listen Later Jun 7, 2022 4:09


durée : 00:04:09 - Sous les radars - par : Sébastien LAUGENIE - La statue immortalisant le "coup de tête" de Zinédine Zidane sur Marco Materazzi, retirée de la corniche de Doha en 2013, sera réinstallée au nouveau musée du Sport

InterNational
Au Qatar, la statue du "coup de tête" de Zidane réinstallée dans un musée

InterNational

Play Episode Listen Later Jun 7, 2022 4:09


durée : 00:04:09 - Sous les radars - par : Sébastien LAUGENIE - La statue immortalisant le "coup de tête" de Zinédine Zidane sur Marco Materazzi, retirée de la corniche de Doha en 2013, sera réinstallée au nouveau musée du Sport

Zināmais nezināmajā
Eksils jeb izsūtījums vai bēgšana no valsts

Zināmais nezināmajā

Play Episode Listen Later Jun 6, 2022 46:02


Cilvēka izdzīvošana ir atkarīga no spējas darboties kā kopienai, tāpēc jau tūkstošiem gadu cilvēces pastāvēšanā izraidīšana no kopienas ir bijis bargākais sods. Taču, ja senajā pasaulē tas bija teju nāves sods un izraidīšana bija fizisks daudz, tad vēlāk gadsimtos izsūtījumam klāt nāca daudz vairāk nozīmju un mērķu.  Izraidījums, izsūtījums, trimda un bēgšana – kā un kāpēc cilvēki vēsturē pametuši savas kopienas un ko eksils nozīmējis cilvēkiem dažādos vēstures periodos, raidījumā Zināmais nezināmajā skaidro vēsturnieks, Latvijas Universitātes Vēstures un filozofijas fakultātes profesors Andris Levāns un šīs fakultātes zinātniskais asistents, doktorants viduslaiku vēsturē Rūdolfs Reinis Vītoliņš. Otrais pasaules karš maina latviešu žurnālistu dzīvi trimdā Kā trimdas laikā darbojās latviešu periodika, konkrēti, kā Otrā pasaules kara beigās latviešu bēgļu nometnēs iznāca laikraksti un par ko preses rakstīja? Lielais vairums periodikas iznāca Vācijā un pirmais laikraksts bija "Latviešu Balss". Laikraksts sniedza elementāru, ka arī kara cenzūras ierobežotu informāciju par bēgļu stāvokli, stāsta Latvijas Universitātes Akadēmiskās bibliotēkas Misiņa bibliotēkas bijusi darbiniece filoloģe un bibliogrāfe Velga Kince. "Hamburgā darbojas latviešu būvuzņēmēja Kārla Rušhes būvfirma, kas nodarbina latviešu amatniekus un strādniekus. Pašlaik firma meklē šādus darbiniekus: mūrniekus, namdarus, galdniekus, būvstrādniekus, mūrnieku un namdaru darbiem." "Altgardes mazajā pilsētā iekārtota nometne Baltijas valstu bēgļiem. Dzīves apstākļi ļoti labi, jo nometne atrodas kādas bijušās ārzemnieku nometnes vietā. Nometņotājiem ir ne tikai moderna un ērta virtuve, bet arī plaša ēdamzāle ar savu trauku inventāru." "1. jūlijā Altgardes latvieši sarīkoja dzejnieka K. Skalbes piemiņas vakaru. To ar dziesmām kuplināja arī nometnes koris. Pateicoties iedzīvotāju uzmanībai, nometnē visur manāma liela kartība, par ko vietējais angļu komendants izteicis savu pateicību." Tās ir ziņas no izdevuma "Saule" 1945. gada 11. jūlijā. Laikā no 1944. gada, kad Vācijā, Zviedrijā un citviet Eiropā parādījās pirmie latviešu bēgļi, līdz 1950. gadam, kad nometnes sāka likvidēt un latvieši devās tālāk uz savām jaunajām mājvietām, šajās bēgļu nometnēs tika izdoti ap 320 laikrakstu. Filoloģe un bibliogrāfe Velga Kince ir izlikusi vairākus laikrakstus, var redzēt, cik ļoti dažādi gan satura, gan iespieddarbu kvalitātes ziņā tie ir. 

One Living Word
Numbers 27 – Great Is God's Mercy

One Living Word

Play Episode Listen Later Jun 6, 2022 9:33


A devotional on Numbers 27:12-14 12 And the Lord said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel. 13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered. 14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin. Great Is Your Mercy - https://www.youtube.com/watch?v=SKeTQ1ZHqgA

Believe His Prophets

Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2 And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,3 Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah; but died in his own sin, and had no sons.4 Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.5 And Moses brought their cause before the Lord.6 And the Lord spake unto Moses, saying,7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9 And if he have no daughter, then ye shall give his inheritance unto his brethren.10 And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the Lord commanded Moses.12 And the Lord said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.15 And Moses spake unto the Lord, saying,16 Let the Lord, the God of the spirits of all flesh, set a man over the congregation,17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.18 And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;19 And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.20 And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.21 And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.22 And Moses did as the Lord commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:23 And he laid his hands upon him, and gave him a charge, as the Lord commanded by the hand of Moses.

Zināmais nezināmajā
Kafiju dzersim arī pēc 50 gadiem. Tās garša varētu būt citāda

Zināmais nezināmajā

Play Episode Listen Later Jun 2, 2022 42:51


Rīts ar uzmundrinošas kafijas krūzi vai saruna ar tuvu cilvēku pie kafijas tases ir svarīga ikdienas dzīves sastāvdaļa daudziem cilvēkiem, jo īpaši rietumu pasaulē, kur kafijas patēriņš pēdējās desmitgadēs ir audzis. Taču kafija ir arī viens no pārtikas produktiem, kuru visvairāk vairāk ietekmēs klimata pārmaiņas. Pētnieki min pat 50% samazinājumu izaudzētās kafijas apjomiem, norādot, ka sausums un citas likstas varētu apdraudēt kafijas audzēšanas nozari dažādos pasaules reģionos. Vai tiešām pēc 50-70 gadiem kafija būs retums un kāpēc? Kas šobrīd notiek kafijas tirgū un kādas ir kafijas koka prasības pret apstākļiem un apkārtējo vidi, raidījumā Zināmais nezināmajā vērtē Latvijas Universitātes Botāniskais dārza Subtropu un tropu laboratorijas vadītāja Ingūna Gudrupa, kura pārzina dažādu šķirņu kafijas audzēšanu, un divi kafijas eksperti - "Andritto" kafijas grauzdētavas vadītājs, barista Andris Petkēvičs un "Kalve Coffee" īpašnieks Gatis Zēmanis. LU Botāniskajā dārzā aug Arābijas kafija. Ingūna Gudrupa skaidro, kā aug kafijas koks. Iesētās sēklas dīgst vismaz mēnesi. Kad tā izdīgusi, jānodrošina piemēroti apstākļi. Latvijā kafija aug tropu siltumnīcā, kur ir vismaz +20 grādi. Tāpat kafijai neder tiešie saules stari. "Arī dabā kafija aug tādos mežos noēnota, arī mājās nevajadzētu turēt tiešos saules staros. Patīk austrumu un rietumu logi, rīta un vakara saule, ne tiešā pusdienas saule, spēcīgā," stāsta Ingūna Gudrupa. Kafija zied vairākas reizes sezonā smaržīgiem ziediem, tāpēc vienlaicīgi var redzēt uz auga gan augļus, gan ziedus. No augļa aizmešanās līdz nobriešanai paiet apmēram deviņi mēneši. Izaudzēt kafijas augu var arī Latvijā, bet ar to nepietiks, lai iegūtu kafiju. Pie mums tas ir vairāk krāšņumaugs, vairāk priekam, relaksācijai, var jau nogaršot augļus. Lai iegūtu kafiju katrai dienai vienai tasītei ar vienu augu mājās nepietiks. Sausums, klimata pārmaiņas, lietus mežu izšķiršana un vēl citi faktori ietekmē kafijas audzētājus Dienvidamerikā un arī Āfrikā. Pēdējā laikā kafijas audzēšanai pievērsusies arī Ķīna. Abi kafijas industrijas pārstāvji atzīst, ka par Ķīnu ir dzirdēts kafijas audzēšanas kontekstā. Gatis Zēmanis atzīst, ka nākotnē visticamāk, Ķīna piegādās pasaulei kafiju. "Visticamāk, tas ir paaudžu jautājums. Neticu, ka sagaidīšu, ka varēšu pasūtīt kafijas konteineru no Ķīnas, kas būs pietiekami labā kvalitātē, garšas un cenas ziņā. Nedomāju, ka tik strauji," vērtē Gatis Zēmanis. Andris Petkēvičs atklāj, ka ir nedaudz garšojis Ķīnas kafiju. "Kafijas patēriņš Ķīnā, kur ir daudz iedzīvotāju, ir salīdzinoši neliels. Kas attiecas uz paaudžu maiņu, Ķīna ir viens no piemēriem, kur jauniem cilvēkiem pasaulīgās lietas patīk vairāk un vairāk. Viņi varbūt pielīdzināsies amerikāņiem vai itāļiem. (..) Tas arī veicina to, ka Ķīnā kafijas patēriņš pieaugs. Tas arī ir viens no stimuliem, kāpēc kafiju arvien vairāk kultivē Ķīnā," atzīst Andris Petkēvičs. Viņš arī min kā dabas apstākļi Ķīnā ir pietiekami labvēlīgi kafijas audzēšanai. Runājot par izmaiņām saistība ar kafiju un klimata apstākļu ietekmi nākotnē, Gatis Zēmanis atzīst, ka noteikti mainīsies cena. "Par garšu runājot, mums priekšā ir skaists laiks, jo kafijas paliek arvien garšīgāka, jo labāk apsaimnieko un parādās jauni audzēšanas reģioni. Kafija būs vienmēr, arī pēc 50 gadiem. Tā būs grūtāk pieejama, jo cilvēku kļūst vairāk," bilst Gatis Zēmanis. "Kafija noteikti tiks audzēta, par to gādā industrija, viņai noteikti garša varētu mainīties. Cilvēks arī pamazām piemērojas visām garšām, arī kafija varētu būt ar mazām niansē. Arī turpmāk dzersim kafiju," norāda Ingūna Gudrupa. Pētnieku idejas par kafijas biezumu atkārtotu izmantošanu Lielais pieprasījums pēc kafijas rada arī lielu apjomu kafijas pārpalikumu. Mājas apstākļos šos biezumus mēdzam izmantot kā skrubi vai beram augsnē, taču lielos apjomos radītiem kafijas biezumiem jāmeklē cits pielietojums. Kā šie pārpalikumi varētu palīdzēt, piemēram, notekūdeņu attīrīšanā?  Viesojos Rīgas Tehniskās universitātes (RTU) Vispārīgās ķīmijas tehnoloģijas institūta laboratorijā, aplūkoju un arī apošņāju no kafijas biezumiem radītus paraugus granulu, tablešu un cilindrveida brikešu formā. Te kafija  sāk tā teikt, savu otro dzīvi, pārvēršoties kurināmajā vai notekūdeņu attīrīšanas, vai kosmētikas produktā. Divi pēdējie projekti vēl ir izpētes stadijā, taču jau ir pārbaudīts, kā izdzertās kafijas biezumi darbojas kā kurināmais. Kā šis pārstrādes process notiek, stāsta RTU Materiālzinātnes un lietišķās ķīmijas fakultātes Vispārīgās ķīmijas tehnoloģijas institūta pētnieks Andrejs Šiškins. Viņš uzsver, ka galvenais sasniegums ir tas, ka izveidotais produkts saglabā savu formu un nesabirst pulverī. Jaunajam kafijas kurināmajam ir arī lielāka siltuma atdeve un materiāls ir pilnībā videi draudzīgs. Saskaņā ar statistikas datiem, ik gadu tirdzniecībā Latvijā nonāk vairāk nekā seši miljoni kilogramu kafijas, tāpēc sadarbībā ar uzņēmumu "Koffeco" RTU zinātnieki jau pirms diviem gadiem sāka darbu pie tā, lai kafijas biezumus pārstrādātu derīgos produktos, nevis tos izmestu atkritumos. Par šo procesu jau nesen vēstīja mūsu kolēģi LTV "Rīta panorāmā", kur cita starpā tika minēts, ka no kafijas biezumiem veidotās briketes jau šogad varētu parādīties tirdzniecībā. Turpinās arī darbs pie kafijas otrreizējās izmantošanas notekūdeņu attīrīšanā un kosmētikā, un tagad šajā laboratorijā notiek darbs pie jauna produkta, proti, kūdras un kafijas biezumu apvienošanas, lai radītu, kā Andrejs Šiškins teic – espresso augiem – barojumu augsnei no minētajām izejvielām.

Zināmais nezināmajā
Te ūdenī, te uz sauszemes jeb dzīvnieki - amfībijas. Latvijas dabā tādu ir daudz

Zināmais nezināmajā

Play Episode Listen Later Jun 1, 2022 44:15


Ūdens vidē cilvēks ir tikai ciemiņš un arī tad uz ļoti īsu brīdi, taču ir dzīvnieki, kuri vienlīdz labi jūtas gan uz sauszemes, gan ūdenī. Ir dzīvnieki, kuri lieliski pielāgojušies dzīvei kā ūdenī, tā krastā. Vienu otro šādu dzīvnieku - amfībiju itin labi pazīstam, taču ko zinām par to spēju uzturēties abās vidēs. Kāpēc evolūcija ir radījusi šādus universālus ūdens un sauszemes iemītniekus un kādi ir šo dzīvnieku paradumi, raidījumā Zināmais nezināmajā skaidro zoologs Latvijas Valsts mežzinātnes institūta "Silava" vadošais pētnieks Jānis Ozoliņš. Zīdītāji, kuri ikdienu vada tumsā zem zemes Kādi dzīvnieki ir pielāgojušies dzīvei zem zemes? Zināms, ka truši, lapsas, mangusti un āpši daudz laika pavada alās, bet tādi īsti pazemes dzīvnieki ir kurmju dzimtai piederīgie. Kā šie dzīvnieki ir piemērojušies šādam dzīves veidam un kā zemē rokas kurmis un kailais smilšracējs? Apmēram 100 sugu dzīvnieki ir tādi, kas dzīvo tikai alās zem zemes, skaidro Rīgas zooloģiskā dārza informācijas daļas pārstāvis Māris Lielkalns, kad izvaicāju viņu par tiem zīdītājiem, kur piemērojušies konstantai dzīvei zem zemes, tātad kurmju un kurmjžurku dzimtai piederošiem dzīvniekiem. Zoodārzā  var aplūkot  eksotiskos grauzējus – kailos smilšracējus, kuru dzimtene ir Āfrikas Austrumu daļa. Šiem grauzējiem nav kažoka, tie spēj dzīvot niecīgā skābekļa daudzuma vidē, apveltīti lielie zobiem, lēnu vielmaiņu  vāju redzi,  izcilu dzirdi un tausti. Slikta redze, bet laba oža, dzirde un tauste arī ir faktori, kas nepieciešami dzīvojot iekšā zemē, tāpat arī elpošanas sistēma, gan kurmju, gan kumjžurku dzimtai ir pielāgota videi ar nelielu skābekļa daudzumu. Arī tiem zīdītājiem, kuri daļu savas dzīves pavada alās, asins sastāvā esošais hemoglobīns, kas piesaista skābekli, darbojas intensīvāk, lai šie dzīvnieki pazemes miteklī varētu iztikt ar mazāku skābekļa daudzumu, bilst Māris Lielkalns.

Zināmais nezināmajā
Nežēlība un vardarbība karā - novirze no normas vai cilvēka daba?

Zināmais nezināmajā

Play Episode Listen Later May 31, 2022 47:23


"Tā var darīt tikai slims cilvēks," - tā bieži dzirdam runājam par Krievijas karavīru paveiktajām zvērībām Ukrainā. Notiekošais Ukrainā ir licis visai pasaulei šausmās ievilkt elpu un teikt - ārprāts, kā tā var. Tāpat arī citos līdzīgos vārdos esam raksturojuši savu sašutumu par izvarotiem bērniem, klavierēs vai rotaļlietās atstātām mīnām. Vai tiešām nežēlība un vardarbība vienmēr ir slimība un kādos gadījumos tā kļūst par normu? Kas notiek cilvēka prātā, kad viņš spīdzina un izvaro un, vai nežēlības jēdziens ir atšķirīgs dažādās sabiedrībās? Kas par to ir zināms pētniekiem un cik daudz par vardarbības cēloņiem ir izpētīts psiholoģijā, raidījumā Zināmais nezināmajā skaidro klīniskā psiholoģe, kognitīvi biheiviorālā psihoterapeite Marija Ābeltiņa un sociālantropoloģe, Latvijas Universitātes asociētā profesore Aivita Putniņa. Mainīt dzīvnieku uzvedību ar gēnu rediģēšanas metodi ne reiz vien esam runājuši par gēnu rediģēšanu. Kā vēsti ASV Nacionālās zinātņu akadēmijas žurnāls, nesen veiktā pētījumā ar kāmjiem tika novērots, ka izmainot vienu konkrētu gēnu šiem dzīvniekiem, tie kļuva agresīvāki. Vai ar gēnu rediģēšanas palīdzību var mainīt uzvedību un šādi pētījumi dod? Ar gēnu rediģēšanas metodi Sīrijas kāmju grupai tika izmainīts vazopresīns – tas ir hormons, kas regulē ūdens izdalīšanos nierēs, kā arī sašaurina asinsvadus. Zinātnieku komanda, kas veica šo pētījumu, paredzēja sabiedriskuma un agresīvas uzvedības samazināšanos šiem dzīvniekiem, taču kā raksta prestižais ASV Nacionālais zinātņu akadēmijas žurnāls saīsināti „PNAS”, tad kāmji ar šo izmanīto hormonu bija daudz sabiedriskāki un arī agresīvāki. Ja reiz runa ir par gēnu rediģēšanu, metodi, ko dēvē par CRISPR, kuras īstenotājas pirms diviem gadiem arī ieguva Nobela prēmiju, tad kārtējo reizi rodas jautājums, kā tas būs nākotnē, kad ar gēnu rediģēšanas palīdzību varēs  mainīt dzīvnieku vai arī cilvēku uzvedību? Par to stāsta Latvijas Universitātes asociētais profesors biologs Indriķis Krams.

Code source
Karim Benzema : pourquoi il est au sommet à 34 ans

Code source

Play Episode Listen Later May 30, 2022 19:34


Karim Benzema sera-t-il le premier footballeur français à remporter le Ballon d'or depuis son « grand frère » Zinédine Zidane ?Depuis le début de cette saison, Karim Benzema multiplie les records au Real Madrid, dont il est devenu le maître incontesté. L'attaquant multiplie les titres comme celui de champion d'Espagne ou de meilleur buteur en championnat et en Europe. Le 28 mai, le Lyonnais de 34 ans a gagné pour la cinquième fois la Ligue des Champions avec le maillot madrilène, au Stade de France face à Liverpool (1-0).Une force physique et des performances exceptionnelles qui permettent notamment de faire oublier les déboires judiciaires de Karim Benzema, à commencer par l'affaire du chantage à la sextape en 2015 qui a terni son image pendant des années. Il a également renoué avec l'équipe de France et son sélectionneur Didier Deschamps qui l'avait écarté à cause de sa réputation.Code source retrace la saison incroyable de Karim Benzema avec Sébastien Nieto, du service des sports du Parisien. Ecoutez Code source sur toutes les plateformes audio : Apple Podcast (iPhone, iPad), Google Podcast (Android), Podcast Addict ou Castbox, Deezer, Spotify.Crédits. Direction de la rédaction : Pierre Chausse - Rédacteur en chef : Jules Lavie - Reporter : Ambre Rosala - Production : Raphaël Pueyo, Sarah Hamny et Thibault Lambert - Réalisation et mixage : Pierre Chaffanjon - Musiques : François Clos, Audio Network, Epidemic Sound - Identité graphique : Upian - Archives : BeIn Sports, RMC, RTL, Canal+, Olympique Lyonnais, Real France, France 24, Cadena Ser, TF1. Voir Acast.com/privacy pour les informations sur la vie privée et l'opt-out.

Zināmais nezināmajā
Klimata pārmaiņu radītas veselības problēmas

Zināmais nezināmajā

Play Episode Listen Later May 30, 2022 50:06


Klimata pārmaiņas ir sliktas ziņas ne tikai dabai. Klimata pārmaiņas ir izaicinājums dažādos līmeņos. Viens no izaicinājumiem, kas ir maz pētīts, un vismaz Latvijā arī maz aktualizēts, ir klimata pārmaiņu radītās veselības problēmas. Vai mainoties klimatiskajiem apstākļiem uz mūsu planētas, varētu arī pieaugt dažādu infekciju izplatība un vai kādas no klimata pārmaiņu radītām likstām patiešām izjutīsim arī Latvijā, raidījumā Zināmais nezināmajā analizē infektoloģe, hepatoloģe Sniedze Laivacuma un Rīgas Stradiņa universitātes asociētā profesore, sabiedrības veselības speciāliste Inese Gobiņa. Klimata pārmaiņas var ietekmēt arī miegu Raidījuma stāstos ne reizi vien ir ienācis vārdu salikums “klimata pārmaiņas”, kā arī visas no tā izrietošās sekas, piemēram, ekstremāli augstas gaisa temperatūras. Šoreiz par to, kā klimata pārmaiņas un augsta temperatūra varētu ietekmēt mūsu izdzīvošanai tik ļoti svarīgo miegu. Pētījumu par šādu kombināciju nav daudz, bet tieši šī gada maijā starptautiska pētnieku komanda nākusi klajā ar datiem par to, kā temperatūras paaugstināšanās grauj cilvēku miegu visā pasaulē. Lai labāk izprastu zinātnieku veikumu un to, vai klimata pārmaiņas tiešām ietekmē mūsu gulēšanas paradumus, uz sarunu esmu aicinājusi Epilepsijas un miega medicīnas centra miega speciālisti, pediatri Martu Celmiņu. Sarunas laikā no medicīnas nonāksim līdz pat pilsētplānošanai, jo arī tas ietekmē miegu. Bet vispirms jautāju, kuri šobrīd ir zināmi kā galvenie faktori, kas cilvēkiem neļauj izgulēties. Atbilde uz šo jautājumu varētu būt ļoti plaša, jo, kā skaidro Marta Celmiņa, miega medicīna ir atsevišķa medicīnas nozare, bet, lūk, kopsavilkums par būtiskākajām kategorijām.

Believe His Prophets

Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord!4 And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.6 And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them.7 And the Lord spake unto Moses, saying,8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.9 And Moses took the rod from before the Lord, as he commanded him.10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.12 And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.13 This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.14 And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:15 How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:16 And when we cried unto the Lord, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:17 Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's high way, we will not turn to the right hand nor to the left, until we have passed thy borders.18 And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.19 And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing anything else, go through on my feet.20 And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.21 Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.22 And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.23 And the Lord spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,24 Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.25 Take Aaron and Eleazar his son, and bring them up unto mount Hor:26 And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.27 And Moses did as the Lord commanded: and they went up into mount Hor in the sight of all the congregation.28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.29 And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.

ESV: Digging Deep into the Bible
May 29: Psalm 148; Numbers 33:50–34:29; Joel 2:18–27; 1 Timothy 5–6:2

ESV: Digging Deep into the Bible

Play Episode Listen Later May 29, 2022 10:52


Psalms and Wisdom: Psalm 148 Psalm 148 (Listen) Praise the Name of the Lord 148   Praise the LORD!  Praise the LORD from the heavens;    praise him in the heights!2   Praise him, all his angels;    praise him, all his hosts! 3   Praise him, sun and moon,    praise him, all you shining stars!4   Praise him, you highest heavens,    and you waters above the heavens! 5   Let them praise the name of the LORD!    For he commanded and they were created.6   And he established them forever and ever;    he gave a decree, and it shall not pass away.1 7   Praise the LORD from the earth,    you great sea creatures and all deeps,8   fire and hail, snow and mist,    stormy wind fulfilling his word! 9   Mountains and all hills,    fruit trees and all cedars!10   Beasts and all livestock,    creeping things and flying birds! 11   Kings of the earth and all peoples,    princes and all rulers of the earth!12   Young men and maidens together,    old men and children! 13   Let them praise the name of the LORD,    for his name alone is exalted;    his majesty is above earth and heaven.14   He has raised up a horn for his people,    praise for all his saints,    for the people of Israel who are near to him.  Praise the LORD! Footnotes [1] 148:6 Or it shall not be transgressed (ESV) Pentateuch and History: Numbers 33:50–34:29 Numbers 33:50–34:29 (Listen) Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its1 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 34:6 Syriac; Hebrew lacks its (ESV) Chronicles and Prophets: Joel 2:18–27 Joel 2:18–27 (Listen) The Lord Had Pity 18   Then the LORD became jealous for his land    and had pity on his people.19   The LORD answered and said to his people,  “Behold, I am sending to you    grain, wine, and oil,    and you will be satisfied;  and I will no more make you    a reproach among the nations. 20   “I will remove the northerner far from you,    and drive him into a parched and desolate land,  his vanguard1 into the eastern sea,    and his rear guard2 into the western sea;  the stench and foul smell of him will rise,    for he has done great things. 21   “Fear not, O land;    be glad and rejoice,    for the LORD has done great things!22   Fear not, you beasts of the field,    for the pastures of the wilderness are green;  the tree bears its fruit;    the fig tree and vine give their full yield. 23   “Be glad, O children of Zion,    and rejoice in the LORD your God,  for he has given the early rain for your vindication;    he has poured down for you abundant rain,    the early and the latter rain, as before. 24   “The threshing floors shall be full of grain;    the vats shall overflow with wine and oil.25   I will restore3 to you the years    that the swarming locust has eaten,  the hopper, the destroyer, and the cutter,    my great army, which I sent among you. 26   “You shall eat in plenty and be satisfied,    and praise the name of the LORD your God,    who has dealt wondrously with you.  And my people shall never again be put to shame.27   You shall know that I am in the midst of Israel,    and that I am the LORD your God and there is none else.  And my people shall never again be put to shame. Footnotes [1] 2:20 Hebrew face [2] 2:20 Hebrew his end [3] 2:25 Or pay back (ESV) Gospels and Epistles: 1 Timothy 5–6:2 1 Timothy 5–6:2 (Listen) Instructions for the Church 5 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, 2 older women as mothers, younger women as sisters, in all purity. 3 Honor widows who are truly widows. 4 But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6 but she who is self-indulgent is dead even while she lives. 7 Command these things as well, so that they may be without reproach. 8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. 9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,1 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows. 17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden. 6 Let all who are under a yoke as bondservants2 regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. False Teachers and True Contentment Teach and urge these things. Footnotes [1] 5:9 Or a woman of one man [2] 6:1 For the contextual rendering of the Greek word doulos, see Preface (ESV)

ESV: Digging Deep into the Bible
May 28: Psalm 147; Numbers 33:1–49; Joel 2:1–17; 1 Timothy 4

ESV: Digging Deep into the Bible

Play Episode Listen Later May 28, 2022 10:50


Psalms and Wisdom: Psalm 147 Psalm 147 (Listen) He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Pentateuch and History: Numbers 33:1–49 Numbers 33:1–49 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth (ESV) Chronicles and Prophets: Joel 2:1–17 Joel 2:1–17 (Listen) The Day of the Lord 2   Blow a trumpet in Zion;    sound an alarm on my holy mountain!  Let all the inhabitants of the land tremble,    for the day of the LORD is coming; it is near,2   a day of darkness and gloom,    a day of clouds and thick darkness!  Like blackness there is spread upon the mountains    a great and powerful people;  their like has never been before,    nor will be again after them    through the years of all generations. 3   Fire devours before them,    and behind them a flame burns.  The land is like the garden of Eden before them,    but behind them a desolate wilderness,    and nothing escapes them. 4   Their appearance is like the appearance of horses,    and like war horses they run.5   As with the rumbling of chariots,    they leap on the tops of the mountains,  like the crackling of a flame of fire    devouring the stubble,  like a powerful army    drawn up for battle. 6   Before them peoples are in anguish;    all faces grow pale.7   Like warriors they charge;    like soldiers they scale the wall.  They march each on his way;    they do not swerve from their paths.8   They do not jostle one another;    each marches in his path;  they burst through the weapons    and are not halted.9   They leap upon the city,    they run upon the walls,  they climb up into the houses,    they enter through the windows like a thief. 10   The earth quakes before them;    the heavens tremble.  The sun and the moon are darkened,    and the stars withdraw their shining.11   The LORD utters his voice    before his army,  for his camp is exceedingly great;    he who executes his word is powerful.  For the day of the LORD is great and very awesome;    who can endure it? Return to the Lord 12   “Yet even now,” declares the LORD,    “return to me with all your heart,  with fasting, with weeping, and with mourning;13     and rend your hearts and not your garments.”  Return to the LORD your God,    for he is gracious and merciful,  slow to anger, and abounding in steadfast love;    and he relents over disaster.14   Who knows whether he will not turn and relent,    and leave a blessing behind him,  a grain offering and a drink offering    for the LORD your God? 15   Blow the trumpet in Zion;    consecrate a fast;  call a solemn assembly;16     gather the people.  Consecrate the congregation;    assemble the elders;  gather the children,    even nursing infants.  Let the bridegroom leave his room,    and the bride her chamber. 17   Between the vestibule and the altar    let the priests, the ministers of the LORD, weep  and say, “Spare your people, O LORD,    and make not your heritage a reproach,    a byword among the nations.1  Why should they say among the peoples,    ‘Where is their God?'” Footnotes [1] 2:17 Or reproach, that the nations should rule over them (ESV) Gospels and Epistles: 1 Timothy 4 1 Timothy 4 (Listen) Some Will Depart from the Faith 4 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer. A Good Servant of Christ Jesus 6 If you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,2 because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. 11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,3 so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. Footnotes [1] 4:6 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 4:10 Some manuscripts and suffer reproach [3] 4:15 Greek be in them (ESV)

ESV: M'Cheyne Reading Plan
May 25: Numbers 34; Psalm 78:38–72; Isaiah 26; 1 John 4

ESV: M'Cheyne Reading Plan

Play Episode Listen Later May 25, 2022 12:55


With family: Numbers 34; Psalm 78:38–72 Numbers 34 (Listen) Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its1 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 34:6 Syriac; Hebrew lacks its (ESV) Psalm 78:38–72 (Listen) 38   Yet he, being compassionate,    atoned for their iniquity    and did not destroy them;  he restrained his anger often    and did not stir up all his wrath.39   He remembered that they were but flesh,    a wind that passes and comes not again.40   How often they rebelled against him in the wilderness    and grieved him in the desert!41   They tested God again and again    and provoked the Holy One of Israel.42   They did not remember his power1    or the day when he redeemed them from the foe,43   when he performed his signs in Egypt    and his marvels in the fields of Zoan.44   He turned their rivers to blood,    so that they could not drink of their streams.45   He sent among them swarms of flies, which devoured them,    and frogs, which destroyed them.46   He gave their crops to the destroying locust    and the fruit of their labor to the locust.47   He destroyed their vines with hail    and their sycamores with frost.48   He gave over their cattle to the hail    and their flocks to thunderbolts.49   He let loose on them his burning anger,    wrath, indignation, and distress,    a company of destroying angels.50   He made a path for his anger;    he did not spare them from death,    but gave their lives over to the plague.51   He struck down every firstborn in Egypt,    the firstfruits of their strength in the tents of Ham.52   Then he led out his people like sheep    and guided them in the wilderness like a flock.53   He led them in safety, so that they were not afraid,    but the sea overwhelmed their enemies.54   And he brought them to his holy land,    to the mountain which his right hand had won.55   He drove out nations before them;    he apportioned them for a possession    and settled the tribes of Israel in their tents. 56   Yet they tested and rebelled against the Most High God    and did not keep his testimonies,57   but turned away and acted treacherously like their fathers;    they twisted like a deceitful bow.58   For they provoked him to anger with their high places;    they moved him to jealousy with their idols.59   When God heard, he was full of wrath,    and he utterly rejected Israel.60   He forsook his dwelling at Shiloh,    the tent where he dwelt among mankind,61   and delivered his power to captivity,    his glory to the hand of the foe.62   He gave his people over to the sword    and vented his wrath on his heritage.63   Fire devoured their young men,    and their young women had no marriage song.64   Their priests fell by the sword,    and their widows made no lamentation.65   Then the Lord awoke as from sleep,    like a strong man shouting because of wine.66   And he put his adversaries to rout;    he put them to everlasting shame. 67   He rejected the tent of Joseph;    he did not choose the tribe of Ephraim,68   but he chose the tribe of Judah,    Mount Zion, which he loves.69   He built his sanctuary like the high heavens,    like the earth, which he has founded forever.70   He chose David his servant    and took him from the sheepfolds;71   from following the nursing ewes he brought him    to shepherd Jacob his people,    Israel his inheritance.72   With upright heart he shepherded them    and guided them with his skillful hand. Footnotes [1] 78:42 Hebrew hand (ESV) In private: Isaiah 26; 1 John 4 Isaiah 26 (Listen) You Keep Him in Perfect Peace 26 In that day this song will be sung in the land of Judah:   “We have a strong city;    he sets up salvation    as walls and bulwarks.2   Open the gates,    that the righteous nation that keeps faith may enter in.3   You keep him in perfect peace    whose mind is stayed on you,    because he trusts in you.4   Trust in the LORD forever,    for the LORD GOD is an everlasting rock.5   For he has humbled    the inhabitants of the height,    the lofty city.  He lays it low, lays it low to the ground,    casts it to the dust.6   The foot tramples it,    the feet of the poor,    the steps of the needy.” 7   The path of the righteous is level;    you make level the way of the righteous.8   In the path of your judgments,    O LORD, we wait for you;  your name and remembrance    are the desire of our soul.9   My soul yearns for you in the night;    my spirit within me earnestly seeks you.  For when your judgments are in the earth,    the inhabitants of the world learn righteousness.10   If favor is shown to the wicked,    he does not learn righteousness;  in the land of uprightness he deals corruptly    and does not see the majesty of the LORD.11   O LORD, your hand is lifted up,    but they do not see it.  Let them see your zeal for your people, and be ashamed.    Let the fire for your adversaries consume them.12   O LORD, you will ordain peace for us,    for you have indeed done for us all our works.13   O LORD our God,    other lords besides you have ruled over us,    but your name alone we bring to remembrance.14   They are dead, they will not live;    they are shades, they will not arise;  to that end you have visited them with destruction    and wiped out all remembrance of them.15   But you have increased the nation, O LORD,    you have increased the nation; you are glorified;    you have enlarged all the borders of the land. 16   O LORD, in distress they sought you;    they poured out a whispered prayer    when your discipline was upon them.17   Like a pregnant woman    who writhes and cries out in her pangs    when she is near to giving birth,  so were we because of you, O LORD;18     we were pregnant, we writhed,    but we have given birth to wind.  We have accomplished no deliverance in the earth,    and the inhabitants of the world have not fallen.19   Your dead shall live; their bodies shall rise.    You who dwell in the dust, awake and sing for joy!  For your dew is a dew of light,    and the earth will give birth to the dead. 20   Come, my people, enter your chambers,    and shut your doors behind you;  hide yourselves for a little while    until the fury has passed by.21   For behold, the LORD is coming out from his place    to punish the inhabitants of the earth for their iniquity,  and the earth will disclose the blood shed on it,    and will no more cover its slain. (ESV) 1 John 4 (Listen) Test the Spirits 4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. God Is Love 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. 13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot1 love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother. Footnotes [1] 4:20 Some manuscripts how can he (ESV)