Podcasts about atonement yom kippur

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Send us a textWhat happens when justice is turned upside down? In this thought-provoking theological discussion, we dive deep into one of history's most consequential miscarriages of justice—the trial and crucifixion of Jesus Christ.The conversation begins with a startling characterization: Jesus faced what one speaker calls a "Mickey Mouse court case." This colorful phrase captures the essence of what happened that night—a hasty, improper trial that violated both Roman and Jewish legal standards. But this apparent failure of justice was actually setting the stage for something far more profound.At the center of our exploration is the remarkable scene where Barabbas—a guilty insurrectionist whose name literally means "son of the father"—stands beside Jesus as Pilate offers to free one prisoner. When the crowd chooses Barabbas over Jesus, we witness the perfect picture of substitutionary atonement unfolding in real time: the guilty man walks free while the innocent man takes his punishment.This leads us into a fascinating examination of Old Testament symbolism, particularly from the Day of Atonement (Yom Kippur). Does Barabbas represent the scapegoat that carries away sin? Does Jesus fulfill both roles—both sacrificial lamb and scapegoat? Our discussion considers multiple perspectives while uncovering the theological richness of this pivotal moment in Christian theology.The ultimate question emerges: When we recognize ourselves as Barabbas—guilty yet freed through someone else's sacrifice—how should we respond? Will we simply walk away rejoicing in our good fortune, or will we contemplate the profound reality that the true Son of the Father died in our place?Listen now to gain fresh insights into this timeless narrative and discover why, centuries later, this cosmic exchange continues to form the foundation of Christian faith.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

Pastor Scott brings deep revelation about the Day of Atonement [Yom Kippur] for us as believers today. This feast is connected to end time prophecy, and Pastor helps you understand how Christ has fulfilled this feast.

Pastor Scott brings deep revelation about the Day of Atonement [Yom Kippur] for us as believers today. This feast is connected to end time prophecy, and Pastor helps you understand how Christ has fulfilled this feast.

Pastor Scott brings deep revelation about the Day of Atonement [Yom Kippur] for us as believers today. This feast is connected to end time prophecy, and Pastor helps you understand how Christ has fulfilled this feast.

Pastor Scott brings deep revelation about the Day of Atonement [Yom Kippur] for us as believers today. This feast is connected to end time prophecy, and Pastor helps you understand how Christ has fulfilled this feast.

What are the Feasts of the Lord? They are God-Commanded Celebrations that serve as an annual commemoration of what God has done and what He will do. They are the spring feasts – Unleavened Bread Week, Passover, First Fruits, and the Feast of Weeks (Pentecost) – and the fall feasts of Trumpets, the Day of Atonement (Yom Kippur), and the Feast of Tabernacles. Listen and learn about the amazing pictures God has embedded in these celebrations!Frothy Thoughts with the Truth BaristaVisit HighBeam Ministry, The Truth BaristaCheck out the Frothy Thoughts Blog!Check out The Truth Barista Books!Check out The Truth Barista YouTube Channel!

Leviticus 16 Explained in Simple Terms: The Day of Atonement Leviticus 16 describes the most important day in the Israelite calendar—the Day of Atonement (Yom Kippur). This was the one day each year when the High Priest could enter the Most Holy Place (inside the Tabernacle) to make a special sacrifice for the sins of the people. 1. Entering God's Presence (Verses 1-4) •After the death of Aaron's two sons (who died for approaching God in the wrong way), God told Moses to instruct Aaron (the High Priest) on how to enter the Most Holy Place properly. •Aaron could only enter once a year after making the right sacrifices. •He had to wash himself, wear special priestly clothes, and bring offerings. 2. The Sin Offerings (Verses 5-10) •Aaron took two goats and one bull. •The bull was for his own sins and his family's sins. •The two goats were for the people's sins. One was sacrificed, and the other was called the scapegoat. 3. Cleansing the Most Holy Place (Verses 11-19) •Aaron sacrificed the bull for himself first. •Then, he sprinkled the blood of the bull and goat inside the Most Holy Place to cleanse it from the people's sins. •This showed that sin separates people from God and must be atoned for (paid for). 4. The Scapegoat (Verses 20-22) •Aaron placed his hands on the second goat (the scapegoat) and confessed the sins of the Israelites over it. •The goat was then sent into the wilderness, symbolizing the removal of their sins. 5. Final Cleansing and Instructions (Verses 23-34) •Aaron washed again and changed into his regular priestly clothes. •The remains of the sacrificed animals were taken outside the camp and burned. •The Day of Atonement was to be a holy day of rest and fasting for the Israelites every year. Why This Matters The Day of Atonement showed that sin separates people from God, but through sacrifice and repentance, they could be cleansed. It foreshadowed Jesus Christ, who became the ultimate sacrifice to take away sin once and for all (Hebrews 9:11-14). Key Takeaway: This chapter teaches about God's holiness, the seriousness of sin, and His mercy in providing a way for people to be forgiven.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Does the Day of Atonement (Yom Kippur) hold any prophetic significance? Find out with Tim Moore and Nathan Jones on Christ in Prophecy Radio!

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Does the Day of Atonement (Yom Kippur) hold any prophetic significance? Find out with Tim Moore and Nathan Jones on Christ in Prophecy Radio!

Torah: Leviticus 16:1-34 Haftarah: Isaiah 57:14-58:14

On Foundations today we'll see how Jesus the Messiah is once again the fulfilment of the Day of Atonement - Yom Kippur - as He is in every other Feast of the Lord.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

Why is the Day of Atonement (Yom Kippur) the holiest day on God's calendar and why should Christians honor it? Find out in today's episode.

This message is a continuance of the previous podcast. We talk about the excellent possibility of the RAPTURE DOOR opening on the Feast of Trumpets(9/18), closing 10 days later on the Day of Atonement (9/27) (all Jewish temples close their doors right at the end of the Day of Atonement - Yom Kippur and the Rapture actually taking place on the last day of the Feast of Tabernacles on Oct. 9. We also talk about how the Father describes us - His bride in Revelation 21. You will be so encouraged! Joel 1 v. 14-15, Joel 2 v. 1-13, Revel 21 v. 1-3, 9-18, Zechariah 14 v. 12, 16-19, Ezekiel 33 v. 6.

In this message we talk about excellent possibility of the RAPTURE DOOR opening on the Feast of Trumpets(9/18), closing 10 days later on the Day of Atonement (9/27) (all Jewish temples close their doors right at the end of the Day of Atonement - Yom Kippur and the Rapture actually taking place on the last day of the Feast of Tabernacles on Oct. 9. Yahshua is the DOOR and He is the only way to the RAPTURE and the Father! This message will help us all get ready for the RAPTURE, by surrendering all to the FATHER and let Him work on us everyday! Joel 2 v 15-16, .John 10 v. 1-11, 22-30, 37-38, John 20 v. 1, 19, 24-27-29, Revel 3 v. 7-8, 10-11, 21, Revel. 4 v.1-2, Ex. 29 v. 42, Gen. 6 v. 16.

This is part 6 of the Read the Bible For Yourself. Tragically, many Christians skip over reading the Torah. They focus on the Gospels or Epistles of the New Testament. However, the first five books of the Bible contain many rich insights into God's heart and how he asked Israel to live. In fact, it's impossible to understand the rest of the Bible, or even Jesus, without first becoming familiar with the Law. This episode will provide you an overview of the Torah's instruction about holiness, sacrifice, justice, and sacred time. Listen to this episode on Spotify or Apple Podcasts https://youtu.be/a9wxI1TWBlE —— Links —— See other episodes in Read the Bible For Yourself Check out the class New Covenant Theology to learn more about biblical covenants as well as this podcast episode on the New Covenant and this one responding to typical arguments for Torah observance today Other classes are available here, including How We Got the Bible, which explores the manuscript transmission and translation of the Bible Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Reading the Law takes work Sometimes it's just weird (Lev 11:20-23) Sometimes it's tedious (Ex 26:7-9) Important to focus while reading Eliminate distractions Read aloud if you can Keep track of things (underline, highlight, write notes in the margin) The books of the Law (Torah) Genesis Exodus Leviticus Numbers Deuteronomy Four categories of Law Holiness Sacrifice Justice Sacred time Sinai and the giving of the Law God came down on the mountain and spoke audibly (Ex 19:16-21) The people agreed to obey and then “stood at a distance” while Moses went up and received the rest of the Law (Ex 20:18-21) Tabernacle The 2nd half of Exodus contains meticulous instructions on how to build the tabernacle and everything that went outside and inside of it. The tabernacle is where God dwelled and where the people made animal sacrifices. Inside the tabernacle was a lampstand, table, bread, alter of incense, and ark of the covenant. Outside of the tent stood the bronze basin and the bronze altar for sacrifices. Numbers Organization of the camp Tabernacle was in the center, surrounded by Levites the Levites set up, tore down, and transported the tabernacle (Num 18:21-24). Later on, David commissioned the Levites to sing and play instruments to praise God (1 Chron 16) A man named Korah instigated a rebellion that resulted in disastrous judgement with God showing that he wanted only the Levites to serve him through the tabernacle worship system. Leviticus Priests maintained the inside of the tabernacle. They butchered animals and offered them on the altar. They managed cleansing ritual when someone became unclean for touching a dead person, touching the carcass of an unclean animal, nocturnal emissions, monthly menstruation, childbirth, bodily discharges, and skin diseases. Israel => Levites => Priests => High Priest Types of sacrifices (Lev 17:11) Burnt offerings Grain offerings Peace (well-being) offerings Sin offerings Guilt offerings Holy day offerings Covenantal structure of Deuteronomy Preamble (Deut 1:1-5) Historical review (Deut 1:6-4:49) Individual laws/requirements (Deut 5-26) Deposit of the text (Deut 31:9, 24-26) List of witnesses (Deut 4:26; 30:19) Blessings and curses (Deut 27-28) Ratification ceremony (Deut 29) Exhortation (Deut 29-30) Deuteronomy Second telling of the law to the next generation Shows so much of God's heart Apodictic laws: general commands (ex. 10 Commandments) Casuistic laws: specific scenarios (ex. Deut 22:6-7; 23:15-16) Dealing with embarrassing or sexist laws God gave the Law to move the people of Israel forward. Comparisons to other ancient near eastern (ANE) law codes (like the Code of Hammurabi) show how the Torah curbed abuses and protected the vulnerable. On first reading, a law (ex. Deut 21:10-14) may seem bizarre or barbaric, but when you consider the historical setting and the options available in a patriarchal society, the wisdom of the Torah shines through brilliantly. Two books that can help you make sense of confusing laws include Is God a Moral Monster? by Paul Copan and How (Not) to Read the Bible by Dan Kimball. Why the Law matters to you The Torah teaches you who God is and what his preferences are. The new covenant includes many of the same prohibitions and commandments as the old covenant. The Law shows how highly God values holiness over syncretism. Understanding the Pentateuch is necessary for understanding the rest of the Bible. You can extract ethical principles from laws even when the particulars don't line up. Review: The Torah or Pentateuch includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, though much of these books contains narrative. The Law was God's gracious covenant with Israel, detailing how he wanted them to live and be different than the nations around them. The tabernacle was the worship facility God had his people construct. Under King Solomon, the temple in Jerusalem replaced the tabernacle. God set apart the tribe of Levites to manage the tabernacle and the offerings made there. They didn't receive a land inheritance; instead, the people supported them financially. God set apart the priests, a subset of the Levites, to manage the sacrificial system, maintain holiness, and cleanse those who became unclean. The high priest was the only one allowed to enter the holy of holies in the tabernacle on the Day of Atonement (Yom Kippur). Deuteronomy contains the clearest expression of the covenant God made with Israel, updated for the second generation. Although some of the laws contained in the Torah seem backward or offensive to us, they limited abuse and protected vulnerable people amid a patriarchal and unequal society. Although most of the specifics of the Torah don't apply to Christians today, it's critical to understand to know God better and understand other parts of the Bible.

Lesson 6 Notes Reading the Law takes work – Sometimes it's just weird (Lev 11:20-23) – Sometimes it's tedious (Ex 26:7-9) – Important to focus while reading – Eliminate distractions – Read aloud if you can – Keep track of things (underline, highlight, write notes in the margin) The books of the Law (Torah) 1. Genesis 2. Exodus 3. Leviticus 4. Numbers 5. Deuteronomy Four categories of Law 1. Holiness 2. Sacrifice 3. Justice 4. Sacred time Sinai and the giving of the Law – God came down on the mountain and spoke audibly (Ex 19:16-21) – The people agreed to obey and then “stood at a distance” while Moses went up and received the rest of the Law (Ex 20:18-21) Tabernacle – The 2nd half of Exodus contains meticulous instructions on how to build the tabernacle and everything that went outside and inside of it. – The tabernacle is where God dwelled and where the people made animal sacrifices. – Inside the tabernacle was a lampstand, table, bread, alter of incense, and ark of the covenant. Outside of the tent stood the bronze basin and the bronze altar for sacrifices. Numbers – Organization of the camp – Tabernacle was in the center, surrounded by Levites – the Levites set up, tore down, and transported the tabernacle (Num 18:21-24). – Later on, David commissioned the Levites to sing and play instruments to praise God (1 Chron 16) – A man named Korah instigated a rebellion that resulted in disastrous judgement with God showing that he wanted only the Levites to serve him through the tabernacle worship system. Leviticus – Priests maintained the inside of the tabernacle. – They butchered animals and offered them on the altar. – They managed cleansing ritual when someone became unclean for touching a dead person, touching the carcass of an unclean animal, nocturnal emissions, monthly menstruation, childbirth, bodily discharges, and skin diseases. – Israel => Levites => Priests => High Priest Types of sacrifices (Lev 17:11) – Burnt offerings – Grain offerings – Peace (well-being) offerings – Sin offerings – Guilt offerings – Holy day offerings Covenantal structure of Deuteronomy 1. Preamble (Deut 1:1-5) 2. Historical review (Deut 1:6-4:49) 3. Individual laws/requirements (Deut 5-26) 4. Deposit of the text (Deut 31:9, 24-26) 5. List of witnesses (Deut 4:26; 30:19) 6. Blessings and curses (Deut 27-28) 7. Ratification ceremony (Deut 29) 8. Exhortation (Deut 29-30) Deuteronomy – Second telling of the law to the next generation – Shows so much of God's heart – Apodictic laws: general commands (ex. 10 Commandments) – Casuistic laws: specific scenarios (ex. Deut 22:6-7; 23:15-16) Dealing with embarrassing or sexist laws – God gave the Law to move the people of Israel forward. – Comparisons to other ancient near eastern (ANE) law codes (like the Code of Hammurabi) show how the Torah curbed abuses and protected the vulnerable. – On first reading, a law (ex. Deut 21:10-14) may seem bizarre or barbaric, but when you consider the historical setting and the options available in a patriarchal society, the wisdom of the Torah shines through brilliantly. – Two books that can help you make sense of confusing laws include Is God a Moral Monster? by Paul Copan and How (Not) to Read the Bible by Dan Kimball. Why the Law matters to you – The Torah teaches you who God is and what his preferences are. – The new covenant includes many of the same prohibitions and commandments as the old covenant. – The Law shows how highly God values holiness over syncretism. – Understanding the Pentateuch is necessary for understanding the rest of the Bible. – You can extract ethical principles from laws even when the particulars don't line up. Review: – The Torah or Pentateuch includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, though much of these books contains narrative. – The Law was God’s gracious covenant with Israel, detailing how he wanted them to live and be different than the nations around them. – The tabernacle was the worship facility God had his people construct. Under King Solomon, the temple in Jerusalem replaced the tabernacle. – God set apart the tribe of Levites to manage the tabernacle and the offerings made there. They didn’t receive a land inheritance; instead, the people supported them financially. – God set apart the priests, a subset of the Levites, to manage the sacrificial system, maintain holiness, and cleanse those who became unclean. – The high priest was the only one allowed to enter the holy of holies in the tabernacle on the Day of Atonement (Yom Kippur). – Deuteronomy contains the clearest expression of the covenant God made with Israel, updated for the second generation. – Although some of the laws contained in the Torah seem backward or offensive to us, they limited abuse and protected vulnerable people amid a patriarchal and unequal society. – Although most of the specifics of the Torah don’t apply to Christians today, it’s critical to understand to know God better and understand other parts of the Bible.The post 6: How to Read the Law first appeared on Living Hope.

If one sticks to the Codex, the evidence related to the timing of the rapture is incontrovertible. In the key passages in the Codex, all the key indicators are in alignment with Revelation 14:14-16. Collectively they contain: The Lord, the Cloud, the Shout, the Angel, the Cry of the Angel, the last Trumpet (the seventh trumpet), the harvest, the gathering, the one sitting on the Cloud. They state that the dead will live, corpses will arise, those asleep will awake, God's people will be rescued and they will hide away during indignation (a time of distress such has never before occurred or never again will), and the Lord is coming to punish the inhabitants of the earth. The parallel passages also mention the war against the saints, the resurrection, the cloud, and their ascension into heaven. This is the mystery and the time of gathering. There is also alignment with this harvest of God's people and Rosh Hashanah, the Festival of Trumpets, and the judgment of the inhabitants of the earth and the Day of Atonement (Yom Kippur). The rapture occurs at the blowing of the last (the Seventh) trumpet. This ushers in the second reaping and the time of the Lord's great wrath: the Day of the Lord. Download Transcript

Reach out to connect and support my ministry and help me to continue to make and share great FREE Biblical content everyday by supporting me on | PatreonYom Kippur, often referred to as 'The Day of Atonement', is a significant and solemn holy day in Judaism. This day is outlined in the Old Testament, specifically in Leviticus Chapter 16. It s the most sacred day in the Jewish calendar and holds deep spiritual and historical significance.The Purpose of YThe Day of Atonement:A Day of Atonement: Yom Kippur is the day when the High Priest of Israel made atonement for the sins of the people. It was a day of seeking forgiveness for the sins of the entire community. The word "atonement" means reconciliation or making amends for wrongdoings.Preparation and Cleansing: The Day of Atonement served as a cleansing and purification process. The High Priest had to prepare himself meticulously by washing, changing into simple white garments, and conducting various rituals to purify himself before he could perform the atonement for the people.Comprehensive Forgiveness: Yom Kippur was a day to atone for all sins, even those committed unknowingly. It was a comprehensive atonement, symbolizing the pervasive nature of sin and the need for a thorough cleansing.The Rituals of The Day of Atonement:The Two Goats: On Yom Kippur, two goats were selected. One was sacrificed as a sin offering, symbolizing the removal of sin. The other goat, known as the scapegoat, represented the removal of sin from the community. The scapegoat was sent into the wilderness, signifying the departure of sin.The Holy Place: The rituals included cleansing not only the people but also the holy place itself, the Tabernacle, and the altar. The presence of the people, even the priests, had rendered these sacred spaces impure. The cleansing was needed to maintain the sanctity of the holy place.Fasting and Affliction: On Yom Kippur, the people observed a fast and afflicted their souls. This was a symbolic act of seeking God's forgiveness and reconciliation. Fasting emphasized the importance of seeking God above worldly needs.The day of Atonement in a Christian Context:Yom Kippur holds spiritual lessons and significance for Christians as well:The Nature of Sin: Yom Kippur illustrates the pervasive and contaminating nature of sin. Every aspect of life and the environment can be affected by sin.The Need for Atonement: Just as the Israelites sought atonement on Yom Kippur, Christians understand the need for atonement for their sins. In Christian belief, Jesus Christ serves as the ultimate High Priest who offered Himself as the perfect sacrifice, providing atonement for all sin, once and for all.Service and Love: Yom Kippur serves as a reminder that with atonement comes the opportunity for service. Christians are encSupport the showFurther Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

PRAY FOR ISRAEL:Pray for peace in Israel and for its citizens. (Psalm 122:6)Pray for protection. (Psalm 121)Pray for justice. (Micah 6:8, Amos 5:24) Pray for resolution that leads to reconciliation (Matthew 5:9) Pray for the enemy (Matthew 5:43-48)Notes on Day of Atonement:Yom Kippur, the most important day inn the religious calendar of Israel, falling on the tenth day of Tishri (the Hebrew month corresponding to mid-September through mid-October). On that day, the high priest entered the Holy of Holies of the tabernacle (or temple) to atone for the sins of all Israel. The basic idea of atonement is a "covering" of sin; the purpose is to accomplish reconciliation between man and God. In the NT the Day of Atonement was referred to as the "fast" (Acts 27:9). To the rabbis it was the "Day" or the "Great Day." Connect with our Hosts:Brent's InstagramBrent's TwitterJeff's InstagramJeff's TwitterConnect with SLU:InstagramRegister for SLULearn more about The LIFT TourLearn more about YPS

Considered the holiest day of the year in Judaism, the Day of Atonement is the only observance on which we are commanded to “afflict our souls.” What this means and what lessons this day presents to the True Worshiper today are an important part of the salvation plan.

Leviticus 16. What happened on Yom Kippur? How does this feast speak of Jesus and His atoning work for us? Why does the book of Hebrews call Jesus our High Priest so many times? Oh how enriching it is to consider the OT shadows and typology that looks to the work of Jesus! 

WOW!!!

The Day of Atonement (Yom Kippur) is filled with a rich history of redemption, but was required each year to take away the sin of the people. Jesus fulfills this formula by being the scapegoat for all. Website : glc.gracepocatello.org Stay Connected to us: facebook.com/glcpocatello Online offering can be done through our secure platform: https://glc.gracepocatello.org/give-online/ YouTube Channel: https://www.youtube.com/user/PocatelloGrace

Sam and Dr. Tom discuss the hidden meanings and multiple layers of these powerful events that give us keys to hasten the return of Yeshua.The Day of Blasting (Yom Teruah--also know as Rosh Hashanah), the Day of Atonement (Yom Kippur), the Feast of Tabernacles (Sukkot), and the Eighth Day (Shemini Atzeret) give incredible insight and understanding to the End Times.Check out our YouTube channel: https://www.youtube.com/graftedDonate to Grafted: https://www.grafted.family/donateBe the first to know about how to go deeper with GraftedU: https://www.grafted.family/graftedu

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Living Truth Christian Fellowship Podcast

"The Day of Atonement" - Yom Kippur - יוֹם כִּפּוּר with Messianic leader, Jacques Isaac Gabizon. Isn't it ironic that Jonah ran in the other direction, away from Ninevah thinking that he might give extra time to Israel so she might have even more time to repent but the opposite actually happened. Ninevah is 550 miles away from Samaria, the capital of the northern kingdom of Israel. Had Jonah set out by land on a camel it would have taken just under a month. Had he walked, maybe a little over a month. But by running away, he actually ends up in Ninevah a lot sooner within 3 or 4 days. What can we learn from this? God is in full control; over the seas and over all that is in the sea, over storms upon the seas and the ones that are in our lives. Is it not better to trust the sovereign Lord and do things his way? I would rather be a doorkeeper in the house of the Lord than to dwell in the tents of wickedness. It is far better to be in glorious communion with God, living in the joy of the Lord, loyal to His Word, than to waste time pleasing our rebellious ways. Psalm 43:3,4 O send out Your light and Your truth: let them lead me; let them bring me to Your holy hill, and to Your tabernacles Visit our website: https://bethariel.ca/ To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

Part 2 of the series: A Season of Hope - The Day of Atonement (Yom Kippur)

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"The Day of Atonement" - Yom Kippur - יוֹם כִּפּוּר with Messianic leader, Jacques Isaac Gabizon. "The Day of Atonement" - Yom Kippur - יוֹם כִּפּוּר with Messianic leader, Jacques Isaac Gabizon. Isn't it ironic that Jonah ran in the other direction, away from Ninevah thinking that he might give extra time to Israel so she might have even more time to repent but the opposite actually happened. Ninevah is 550 miles away from Samaria, the capital of the northern kingdom of Israel. Had Jonah set out by land on a camel it would have taken just under a month. Had he walked, maybe a little over a month. But by running away, he actually ends up in Ninevah a lot sooner within 3 or 4 days. What can we learn from this? God is in full control; over the seas and over all that is in the sea, over storms upon the seas and the ones that are in our lives. Is it not better to trust the sovereign Lord and do things his way? I would rather be a doorkeeper in the house of the Lord than to dwell in the tents of wickedness. It is far better to be in glorious communion with God, living in the joy of the Lord, loyal to His Word, than to waste time pleasing our rebellious ways. Psalm 43:3,4 O send out Your light and Your truth: let them lead me; let them bring me to Your holy hill, and to Your tabernacles Visit our website: https://bethariel.ca/ To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

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In this shortcast Kerry discusses how our Isaiah reading coincides with the celebration of Yom Kippur. He shows briefly how Isaiah 58, a traditional reading for the Day of Atonement), fits into the Day of Atonement. He spends more time on Isaiah 61 and the verses Christ read in the synagogue at Nazareth, and how Isaiah and Christ were drawing on the imagery of the Jubilee Year and the Day of Atonement, and what that has to do with us.We are grateful for our sponsor, Lisa Spice, who edited this video, and for Rich Nicholls, who composed and plays the music for the podcast.

The Day of Atonement (Yom Kippur) is Judaism's most holy day, and greatly points us to Jesus and His Atonement for our sins. The post The Day of Atonement 2022 appeared first on Calvary Chapel At The Cross.

Join us for a short episode as we talk about this Most Holy day for the Jewish people.  We talk about the ways it was celebrated during Jesus day and today.  We are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeErika's  website - www.erikavanhaitsma.comVeronica's website: www.veronicacopenhaver.com

The biblical Day of Atonement is when the High Priest entered the very presence of God in the Holy of Holies and made atonement for the sins of the people of Israel. This solemn day of prayer and fasting is Judaism's most holy day of the year. This day has tremendous meaning for Christians and helps us understand all that Jesus did for us on the day of His ultimate sacrifice for our sins and how He entered the very presence of God in heaven from where He makes intercession for us.

Hebrews 9:11-12 says: "So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. With His own blood--not the blood of goats and calves--He entered the Most Holy Place once for all time and secured our redemption forever. (NLT) In the original tabernacle, as well as the temple, there was a curtain that separated the Holy Place from the Most Holy Place. Once a year the High Priest would enter the Most Holy Place on the Day of Atonement (Yom Kippur) and he would sprinkle lamb's blood to atone for the sins of the people. All this pointed to Christ Jesus, who as our High Priest, offered His own blood as atonement for our sins and He did this once for all time. He was not only the High Priest, He Himself was the sacrifice! So what about that curtain that separated the two holy places? Mark 15:37-38 tells us: "And Jesus uttered a loud cry and breathed His last. And the curtain of the temple was torn in two, from top to bottom." (ESV) That curtain might as well have had a sign posted on it: "Stay out! This place is Holy!" Now, ripped asunder from top to bottom by the fingers of Almighty God, shots aloud: "Come in!" "Welcome My children into My holy presence!" Yes indeed, the New Covenant is far better than the old one...

Historical, cultural, symbolic, and prophetic study of the Feasts of Israel, including their meaning and fulfillment under the New CovenantThe book inspired by this study can be found on Amazon at:Amazon - The Feasts of Israel: Baer, Daniel: 9781986131162: Books

Historical, cultural, symbolic, and prophetic study of the Feasts of Israel, including their meaning and fulfillment under the New CovenantThe book inspired by this study can be found on Amazon at:Amazon - The Feasts of Israel: Baer, Daniel: 9781986131162: Books

Historical, cultural, symbolic, and prophetic study of the Feasts of Israel, including their meaning and fulfillment under the New CovenantThe book inspired by this study can be found on Amazon at:Amazon - The Feasts of Israel: Baer, Daniel: 9781986131162: Books

Welcome to Episode 4 - The Gods of Egypt, and the Law of Moses.  Today we are going to look at one of the more important, and durable, civilizations of the ancient world - Egypt…While most of the world was living in tents and small towns, scraping out a meager existence, Egypt started building huge cities of brick and stone, with massive monuments and even pyramids.  Did you know that the Great Pyramid at Giza was the tallest building in the world for over 3800 years?  It shows their abilities as builders. When the pyramids were being built, most of the rest of the world was living in small villages barely surviving on subsistence farming and livestock.Egypt developed into a civilization around 3000 BC, along the banks of the Nile River.  The Nile is a remarkable river - it is one of the longest rivers in the world, and it flows from south to north, which is rare.  In the south, heavy rains each year bring floods to the lands up north.  In the places where the river floods, very rich soil is deposited, making the banks of the river excellent for farming.  Most of the Nile is also easy to sail on, so boats could sail up and down the river, which made it easy to travel and trade.  Beyond the fertile lands on the banks of the Nile, there was mostly desert in both directions, which made a natural defense for Egyptian civilizations.  In the Ancient world, prosperity depended on water, farmland, resources, and protection from your enemies.  Egypt had all that.  So for most of its history, Egypt was one of the strongest, most stable civilizations of the ancient world.   The Egyptians developed a very sophisticated system of government, built large cities and of course monuments like the pyramids, developed a written language, had an advanced understanding of astronomy and mathematics, and a very elaborate religious system.  All of these things require time, peace, and prosperity in order to develop.  That's why you don't see all the other ancient cultures develop as far as Egypt did.  Both the government and religious systems were built around worship of the pharaoh, who was considered to be both king and a god.  The Egyptian religious system included a hierarchy of gods, and different priesthoods served different gods.  One of the chief gods was Ra, the sun god.  They also worshiped Osiris, the god of the underworld and afterlife; Anubis, the god of the dead; Horus, the god of war and the sky; and Isis, the goddess of magic and marriage.  The Egyptian religious system was well-developed, with rituals, temples, priests and priestesses, festivals, and rich stories.  Their rituals included festivals, prescribed worship rituals for specific gods, and elaborate burial rituals for those who could afford them.  The Egyptian worldview included the idea of an afterlife.  They believed a person's life force, or ‘ba,' would journey into the Next World.  The Ba would journey to a place of judgment, and there the person's heart would be weighed on a scale.  Opposite the heart was a bird's feather - the feather of Truth. If the person had led a good life, their heart would be light as a feather, and they would pass on to meet Osiris and their ancestors.  However, if their heart was weighed down by bad deeds and guilt, their heart would be eaten by a crocodile monster called Ammut, and they would not pass on to the Next world.  This view of the afterlife shows up in their burial rituals.  I mentioned, back in Episode 2, the Egyptian Book of the Dead.  The Book of the dead includes spells that were intended to help the dead find their way through the afterlife.  Two of the spells that were frequently included in the book were spells that described the judgment of the dead, when the heart was weighed against the feather.  Many wealthy Egyptians were buried with copies of the book of the dead. In addition to these burial rituals, there were rituals for weddings, births, religious occasions, and special offerings to the gods for things like ensuring a good harvest.  Compare this with the simple religious beliefs of the Israelites - they knew the stories of the God of their fathers (Abraham, Isaac, and Jacob), but they had none of the elaborate trappings of the Egyptian religious system.  It is no wonder that after 400 years in Egypt, many of them were confused about God, who He is, and what He wanted from them. To the people of Israel, the Egyptian system of gods and worship must have looked much more well-developed.  From the point of view of the Old Testament, the nation of Egypt is the most powerful kingdom in the world.  Other kingdoms rise and fall throughout the Old Testament, but Egypt is always there, a great power alongside the Nile.  In fact, a lot of the trouble that befalls the tiny kingdom of Israel is a result of other great powers like Assyria and Babylon heading through Israel on their way to try to attack Egypt.   It is not really until they are conquered by the Roman Empire that Egypt ceases to be a great power of the ancient world. So it is important that God chose Egypt to be the nation that He called His people out of, and over whom He showed His power and authority.  Again, from the point of view of the Hebrews and the Old Testament, Egypt is The power in these waters.  The book of Exodus tells the story of God using Moses and Aaron to confront Pharaoh, and God showing his power over the gods of Egypt.  Some of the plagues that God sends, to show His power, seem to be directed specifically at one Egyptian god or another.  For example, the first plague, in which the waters of the Nile were turned to blood, might have been directed at Hapi, the god of the Nile, or perhaps Osiris - the Nile was considered to be his bloodstream.  The plague of frogs might have been directed at Heket, a goddess often represented in pictographs as a frog.  The pestilence against the cattle might have been directed at Hathor, the mother and sky goddess, often depicted as a cow.  Sorry, Hathor.  The hail and locusts might have been directed at Min, a god of harvest, and Exodus 9:31 seems to point to the hail coming right at the time of a harvest festival for Min.  And the plague of darkness, which lasted for 3 days, was perhaps directed at Ra, the sun god.  Exodus 12:12 says, as God describes the Passover to Moses,  "...and against all the gods of Egypt I will execute judgments - I am the Lord."  So the plagues come, God shows his power, and the Egyptians let the Israelites leave.  The story shows both the beginning of Israel as a nation, but also the humbling of Egypt and the Egyptian gods.  The Exodus is where Israel starts.  There are many speculative dates for the Exodus of Israel from Egypt, but it most likely happened around 1446 B. C.  As I write this, it's 2021 by the Gregorian calendar we use in the west, but it's the year 5782 by the Hebrew calendar.  By their calendar, the exodus happened around year 2448.  The Exodus and the Passover celebration are really the most important events in the Jewish calendar - those, and the Day of Atonement:  Yom Kippur.   Once the Exodus starts, the nation of Israel is called to leave behind their Egyptian heritage, and worship only the God  of their fathers Abraham, Isaac, and Jacob.  His name, in Hebrew, is Yahweh, which means I AM.  The Israelites are called to worship Him alone.  This the consistent message of the first 5 books of the Bible, and of course, the Israelites struggle with this call.  Exodus describes Israel as journeying with the very presence of God in their midst, but they consistently grumble and fail to follow God's instructions.  Despite this, over the course of the 40 years that they wander in the wilderness, the Israelites go from being a loose group of immigrants in Egypt, to being a distinct people, with their own laws, traditions, and history.  It is from this forty year period that they get the name ‘Hebrews,' which means ‘wanderers.' Another unique thing that happens to them out in the wilderness is that they are given laws.  God appears to Moses, and hands down a long set of laws, which are recorded in Exodus,   Leviticus, Numbers, and Deuteronomy.  These will become the Law of Israel.  This is an amazing, and often overlooked event.  The law of Israel isn't the oldest set of laws that we have record of - that would be the Code of Hammurabi, which dates to about _1750 BC.  The Law of Moses in the first 5 books of the Bible dates to about 1500 BC, or a bit after.  But what is amazing about the Law of Moses is the content.  The oldest laws we have, including Hammurabi's, are about the rights and powers of the king, and the things that he requires, and forbids, his subjects to do.  The Law of Moses is quite different.  It is a set of laws that is build around the idea, again, that humans have turned away from God, and need to acknowledge Him.  The 10 commandments starts with the law, ‘I am the Lord your God, you shall have no other gods before me.'  Most of the 10 commandments are law designed to protect the poor, the elderly and women.  There is nothing else like this in the ancient world!  Nothing.  And the rest of the law, besides the 10 commandments, continues with these themes.  It's a set of laws that tell the nation of Israel to take care of the poor and widows, to take care of the priestly tribe of Levi who own no land, and to take care of foreigners and slaves.  It's suffused by the idea of equal justice for all the people, and caring for the needs of the people, rather than the rights of the rulers.  It's unique in this.  Nothing else in the ancient world is like it.  The next set of laws that protect the rights of the people against the rulers comes from Ancient Greece and ancient Rome, and even those were designed to protect the rights of the wealthy citizens, rather than the common people.  The Law of Moses is a weird and unique set of laws, very different from the laws of Egypt that they just came out of, and full of a sense that truth and justice (not just the ruling powers) are what is important.  So Israel comes out of 40 years of wandering with this amazing set of laws about justice, the poor, worship at the temple, and the festivals that they need to observe.  They leave Egypt as a band of immigrants, kicked out of their recent homes, but they arrive in the Promised Land 40 years later, a nation with laws, leaders, and a unique sense of identity.  Despite their failings over the next generations, they never quite lose this identity, nor their sense of the importance of God's law.  When people say that our modern American legal system is a Judeo-Christian system, this idea is what they are referring to.  Our political structure is much more modeled on the roman republic, but our laws, at least originally, have always been much more focused on justice for all and protecting the rights of the poor.  We haven't always been perfect about enforcing those laws or ideals equally, but the laws themselves reflect these values.  Though America does not follow the Jewish law, there are very overt overtones of the values that suffuse the Jewish Law in much of the law of our land.  So how does this apply to our world today?  Again, part of the point of this podcast is to take a look at the events of the past, and see how they affect our world today.I think it's becoming apparent that in today's America, the federal legal system is no longer reflecting the values of the Old Testament Law, but is more and more becoming a tool of the government to control the people.  That was never the intent of the Law of Moses.  It wasn't created to subjugate the people, but rather to protect them.   Subjugating the people was a tendency of the other laws of the ancient world.  Should law uphold the rights of the people, or should law enforce the rule of the rulers?  This struggle, between the rights of the masses and the control or tyranny of the rulers, will be an ongoing issue throughout all of human history.  Rights?  Or Tyranny?  Read the laws of Moses, and you will see a thorough protection of the rights of the poor against the rulers.  Read the most recent laws from our Congress, and you will see the federal government trying to absorb more and more power for itself.  Next week, we will look at Ancient Greece, the beginnings of greek city-states, and then the birth of democracy, which was an early attempt to protect people against tyranny.   Usborne Encyclopaedia of the Ancient World

What is the Day of Atonement or Yom Kippur? The Day of Atonement, or Yom Kippur, is the most somber holy day of all the Fall Feasts of the Lord. In ancient Hebrew, this was an appointed day of repentance when blood was shed to atone for sin. This was fulfilled in Yeshua when His blood was shed, atoning for our sin. “And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.”—1 John 2:2 What Does Yom Kippur Mean? Yom: The word Yom is translated as ‘day.' Kippur: The word Kippur is translated as ‘atonement.' The Hebrew letters in Kippur are… Kaf—to cover, to allow, to atone, palm of the hand Pey—to speak, mouth Reysh (or Resh)—the head, highest, most important, supreme, master, the top In short, Yom Kippur literally means, ‘day of atonement.' It is the day when the Supreme Master or Judge declares judgment on those who have committed a crime or rebelled against the law. But instead of decreeing, “Guilty!” He covers His mouth with His palm and refuses to give a guilty verdict because of the blood sacrifice. When is the Day of Atonement in the Bible? It is a day of repentance that falls each year on the 10th day of the month of Tishrei in the Hebraic calendar—beginning at sunset the day prior and ending at sunset on the 10th of Tishrei. On the Gregorian calendar, this feast falls either in the month of September or October. The Day of Atonement/Yom Kippur in the Bible… Leviticus 10 says that Nadab and Abihu, sons of Aaron, “offered a profane fire before the Lord, which He had not commanded them” (Leviticus 10:1). As a result, they died. Moses prophesied… “… ‘This is what the Lord spoke, saying: “By those who come near Me I must be regarded as holy; and before all the people I must be glorified.”'”—Leviticus 10:3 “… ‘Tell Aaron your brother not to come at just any time into the Holy Place inside the veil… come into the Holy Place: with the blood of a young bull as a sin offering… and make atonement for himself and for his house.'”—Leviticus 16:2, 3, 6 (emphasis added) In other words, the Lord wanted His people to understand His holiness and the appointed time to come to Him. This isn't to say we can't approach His throne at any time… “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.”—Hebrews 4:16 … but to consider the moeds or appointed times on God's calendar when He asks us to draw near and to return to Him, repenting and rededicating ourselves to the covenant so that we do not forget His holiness and our relationship with Him. The Lord instructs the people of God to keep this as a statute forever…

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