Podcasts about Timaeus

Jesse Hoogland and Daniel Murfet, founders of Timaeus, introduce their mathematically rigorous approach to AI safety through "developmental interpretability" based on Singular Learning Theory. They explain how neural network loss landscapes are actually complex, jagged surfaces full of "singularities" where models can change internally without affecting external behavior—potentially masking dangerous misalignment. Using their Local Learning Coefficient measure, they've demonstrated the ability to identify critical phase changes during training in models up to 7 billion parameters, offering a complementary approach to mechanistic interpretability. This work aims to move beyond trial-and-error neural network training toward a more principled engineering discipline that could catch safety issues during training rather than after deployment. Sponsors: Oracle Cloud Infrastructure: Oracle Cloud Infrastructure (OCI) is the next-generation cloud that delivers better performance, faster speeds, and significantly lower costs, including up to 50% less for compute, 70% for storage, and 80% for networking. Run any workload, from infrastructure to AI, in a high-availability environment and try OCI for free with zero commitment at https://oracle.com/cognitive The AGNTCY (Cisco): The AGNTCY is an open-source collective dedicated to building the Internet of Agents, enabling AI agents to communicate and collaborate seamlessly across frameworks. Join a community of engineers focused on high-quality multi-agent software and support the initiative at https://agntcy.org/?utmcampaign=fy25q4agntcyamerpaid-mediaagntcy-cognitiverevolutionpodcast&utmchannel=podcast&utmsource=podcast NetSuite by Oracle: NetSuite by Oracle is the AI-powered business management suite trusted by over 41,000 businesses, offering a unified platform for accounting, financial management, inventory, and HR. Gain total visibility and control to make quick decisions and automate everyday tasks—download the free ebook, Navigating Global Trade: Three Insights for Leaders, at https://netsuite.com/cognitive PRODUCED BY: https://aipodcast.ing CHAPTERS: (00:00) About the Episode (04:44) Introduction and Background (06:17) Timaeus Origins and Philosophy (09:13) Mathematical Background and SLT (12:27) Developmental Interpretability Approach (Part 1) (16:09) Sponsors: Oracle Cloud Infrastructure | The AGNTCY (Cisco) (18:09) Developmental Interpretability Approach (Part 2) (19:24) Proto-Paradigm and SAEs (24:37) Understanding Generalization (30:15) Central Dogma Framework (Part 1) (32:13) Sponsor: NetSuite by Oracle (33:37) Central Dogma Framework (Part 2) (34:35) Loss Landscape Geometry (40:41) Degeneracies and Evidence (47:25) Structure and Data Connection (55:36) Essential Dynamics and Algorithms (01:00:53) Implicit Regularization and Complexity (01:07:19) Double Descent and Scaling (01:09:55) Big Picture Applications (01:17:17) Reward Hacking and Risks (01:25:19) Future Training Vision (01:32:01) Scaling and Next Steps (01:36:43) Outro

Finding Jesus in Unexpected Places // Stopping a Jesus Parade Mark 10:46-52 (NIV)“Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means ‘son of Timaeus'), was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, ‘Jesus, Son of David, have mercy on me!' Many rebuked him and told him to be quiet, but he shouted all the more, ‘Son of David, have mercy on me!' Jesus stopped and said, ‘Call him.' So they called to the blind man, ‘Cheer up! On your feet! He's calling you.' Throwing his cloak aside, he jumped to his feet and came to Jesus. ‘What do you want me to do for you?' Jesus asked him. The blind man said, ‘Rabbi, I want to see.' ‘Go,' said Jesus, ‘your faith has healed you.' Immediately, he received his sight and followed Jesus along the road.” Luke 4:16-21 (NIV)“He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: ‘The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favor.' Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, ‘Today this scripture is fulfilled in your hearing.'"  The 59 “One Another's” of the New Testament1.               “...Be at peace with each other.” (Mark 9:50) 2.               “...Wash one another's feet.” (John 13:14) (Serve one another)3.               “...Love one another...” (John 13:34) 4.              “...Love one another...” (John 13:34)5.               “...Love one another...” (John 13:35) 6.              “...Love one another...” (John 15:12) 7.               “...Love one another” (John 15:17)8.              “Be devoted to one another in brotherly love...” (Romans 12:10) 9.              “...Honor one another above yourselves.” (Romans 12:10)10.            “Live in harmony with one another...” (Romans 12:16) 11.             “...Love one another...” (Romans 13:8) 12.             “...Stop passing judgment on one another.” (Romans 14:13) 13.             “Accept one another, then, just as Christ accepted you...” (Romans 15:7) 14.             “...Instruct one another.” (Romans 15:14) 15.             “Greet one another with a holy kiss...” (Romans 16:16) 16.            “...When you come together to eat, wait for each other.” (I Cor. 11:33) 17.             “...Have equal concern for each other.” (I Corinthians 12:25) 18.            “...Greet one another with a holy kiss.” (I Corinthians 16:20) 19.            “Greet one another with a holy kiss.” (II Corinthians 13:12) 20.            “...Serve one another in love.” (Galatians 5:13) 21.             “If you keep on biting and devouring each other...you will be destroyed by each other.” (Galatians 5:15) 22.            “Let us not become conceited, provoking and envying each other.” (Galatians 5:26) 23.            “Carry each other's burdens...” (Galatians 6:2) 24.            “...Be patient, bearing with one another in love.” (Ephesians 4:2) 25.            “Be kind and compassionate to one another...” (Ephesians 4:32) 26.            “...Forgiving each other...” (Ephesians 4:32) 27.            “Speak to one another with psalms, hymns and spiritual songs.” (Ephesians 5:19) 28.            “Submit to one another out of reverence for Christ.” (Ephesians 5:21) 29.            “...In humility consider others better than yourselves.” (Philippians 2:3)30.            “Do not lie to each other...” (Colossians 3:9) 31.             “Bear with each other...” (Colossians 3:13) 32.            “...Forgive whatever grievances you may have against one another.” (Colossians 3:13) 33.            “Teach...[one another]” (Colossians 3:16) 34.            “...Admonish one another” (Colossians 3:16) 35.            “...Make your love increase and overflow for each other.” (I Thessalonians 3:12) 36.            “...Love each other.” (I Thessalonians 4:9) 37.            “...Encourage each other...” (I Thessalonians 4:18) 38.            “...Encourage each other...” I Thessalonians 5:11) 39.            “...Build each other up...” (I Thessalonians 5:11) 40.            “Encourage one another daily...” Hebrews 3:13) 41.             “...Spur one another on toward love and good deeds.” (Hebrews 10:24) 42.            “...Encourage one another.” (Hebrews 10:25) 43.            “...Do not slander one another.” (James 4:11) 44.            “Don't grumble against each other...” (James 5:9) 45.            “Confess your sins to each other...” (James 5:16) 46.            “...Pray for each other.” (James 5:16) 47.            “...Love one another deeply, from the heart.” (I Peter 3:8) 48.            “...Live in harmony with one another...” (I Peter 3:8) 49.            “...Love each other deeply...” (I Peter 4:8) 50.            “Offer hospitality to one another without grumbling.” (I Peter 4:9) 51.             “Each one should use whatever gift he has received to serve others...” (I Peter 4:10) 52.       ...

One of the greatest mysteries of all time: Atlantis. What began as a single line in Plato's Timaeus—an island swallowed by the sea in a day and night—has fueled over two thousand years of obsession, speculation, and wild theories.This episode unpacks the origins of the legend, starting with Plato himself. A philosopher, not a historian, Plato introduced Atlantis through dialogues meant to explore morality, politics, and the collapse of civilizations. The tale he tells is rich in detail: a powerful island kingdom of concentric harbors, gleaming temples, and divine bloodlines, eventually undone by its own corruption.From the Temple of Poseidon and its golden statue to the mysterious red metal orichalcum, the description of Atlantis feels more like a blueprint than a metaphor. Yet the story ends abruptly, with Zeus about to speak—and then nothing. Plato left us with a cliffhanger that still echoes.The boys then trace the legacy of Atlantis through history—from the Renaissance age of exploration to Ignatius Donnelly's 1882 book that claimed Atlantis was the mother of all civilizations. They break down the leading location theories, including Santorini's volcanic past, the eerie rings of the Richat Structure in the Sahara, the underwater anomalies near the Azores, and even Antarctica under the ice.But it doesn't stop at geology. Atlantis has become a cultural mirror—showing up in alien lore, Nazi expeditions, New Age mysticism, and blockbuster films. Was it real? Was it metaphor? Or something in between?Whether Atlantis was fact, fiction, or fable, one thing is clear: it's a legend built to last.www.patreon.com/theconspiracypodcast

Mark 10:46-52 (NKJV) 46 Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!” 49 So Jesus stood still and commanded him to be called. Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.” 50 And throwing aside his garment, he rose and came to Jesus. 51 So Jesus answered and said to him, “What do you want Me to do for you?” The blind man said to Him, [a]“Rabboni, that I may receive my sight.” 52 Then Jesus said to him, “Go your way; your faith has [b]made you well.” And immediately he received his sight and followed Jesus on the road.

Mark 10:46-52Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! He's calling you.” Throwing his cloak aside, he jumped to his feet and came to Jesus. “What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.” “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.

Die Biologen Gernot Kunz und Lorín Timaeus nützen das Handy zur Artenbestimmung. Im vierten der Serie testen die beiden die iNaturalist-App im Feld. Gestaltung: Ilse Huber- eine Eigenproduktion des ORF, gesendet in Ö1 am 10.4.2025

Die Biologen Gernot Kunz und Lorín Timaeus nützen das Handy zur Artenbestimmung. Zum Schluss der Serie sprechen die beiden über die weltweite Artenkunde bei der City Nature Challenge. Gestaltung: Ilse Huber- eine Eigenproduktion des ORF, gesendet in Ö1 am 11.4.2025

Die Biologen Gernot Kunz und Lorín Timaeus nützen das Handy zur Artenbestimmung. Der dritte Teil der Serie behandelt die iNaturalist-App in Forschung und Lehre. Gestaltung: Ilse Huber- eine Eigenproduktion des ORF, gesendet in Ö1 am 9.4.2025

Die Biologen Gernot Kunz und Lorín Timaeus nützen das Handy zur Artenbestimmung. Im zweiten der Serie sprechen die beiden über die iNaturalist-App als Produkt einer Masterarbeit. Gestaltung: Ilse Huber- eine Eigenproduktion des ORF, gesendet in Ö1 am 8.4.2025

Die Biologen Gernot Kunz und Lorín Timaeus nützen das Handy zur Artenbestimmung. Den Auftakt der Serie macht eine Auswahl an Beobachtungsplattformen. Gestaltung: Ilse Huber- eine Eigenproduktion des ORF, gesendet in Ö1 am 7.4.2025

The Beatitudes, Pt. 5 | March 16, 2025Pastor Bria Bradshaw Matthew 5:7 (NIV) Blessed are the merciful, for they will be shown mercy.Micah 6:8 (NIV) - He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.√ SELF-CENTEREDNESS√ LACK OF COMPASSION√ PRIDEMark 10:46-52 (NIV) -  Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” 48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” 49 Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! He's calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus. 51 “What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.” 52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.HAVE MERCYI. THE MERCIFUL STOP TO LISTEN RATHER THAN SILENCE.Mark 10:48-49a NIV - Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” Jesus stopped and said, “Call him.”An opportunity to show mercy is never an inconvenience.Ask the Lord: Whose needs do I silence, ignore, or deem undeserving?II. THE MERCIFUL ASK, "WHAT CAN I DO FOR YOU?"Mark 10:50-51a NIV - Throwing his cloak aside, he jumped to his feet and came to Jesus. “What do you want me to do for you?” Jesus asked him.There isn't a cry for mercy that God won't answer.Ask the Lord: What does love call me to do? How does my life need to enter into theirs?III. THE MERCIFUL WELCOMES ANYONE TO FOLLOW JESUS WITH THEM.Mark 10:52 NIV - “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.Ask the Lord: Which person or group have I not truly welcomed to follow Jesus with me? Proverbs 28:14 (ESV) - Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.

What you are about to read in these pages, is part of a long and systematic research begun with the intention of re-examining Plato's works of Timaeus and Critias.Its original objective was exceeded by some of those achieved. The idea was to make a connotatively accurate translation through which to examine the logic of the ancient Greek myths and of Plato the Rationalist in the role of Mythographer. This sort of translation is probably without precedence. It is certainly not commercially viable at this stage. But it does provide the accurate sense of every word, phrase, line, paragraph and passage of the ancient text. To ‘study the logic of myths', means to conduct an examination of a mythical account in order to see whether it contains connotations, terms, expressions or a particular form of writing in which can be identified possible axioms, laws, principles and rules or perhaps a systemic procedure that allows the taxonomy of what is true and what is false. To ‘study the logic of Plato', means to seek the rationale of the mythographer and what method (if any) he applied when writing a myth and to determine whether he combined truths and falsehoods and if so, why.Ultimately, to study what a myth is in purpose and in function because  the Ancient Greek Myths have shown that contain many and important true information. So, why one should write such a true story in a such way that looks false?Plato was preferred because he has always been regarded as the representation of Rationalism, which somehow seems incompatible with creative writing.  Accordingly, the myth chosen as the most appropriate for examination was that of Atlantis because of its workable length -neither too long nor short-, its descriptive elements and the acknowledged authenticity of its author Plato.The results of this taxing, in every aspect, investigation, as the reader will quickly come to appreciate from simply reading the information herein,  were entirely unexpected and cannot be regarded as anything less than astounding.(As a whole, the cost of the first research has exceeded € 200.000 and has run into thousands of man-hours. Besides the wealth of information here, there's much more and just as rich.)Although the project's initial intent was to study the logic in myths and mythographers and which study yielded an unexpected amount of data as well as a formal structure to myths, the investigation went on to lead to somewhere completely different and by so doing, reward the author with a magnificent prize (amongst many), namely, the full decipherment of the myth of Atlantis and revelation of the whole truth!There now remains for the archaeologists to confirm these groundbreaking findings since, History seeks the truth, while Archaeology seeks the evidence.The two parts of the Methodology of Mythology (MoM1 and MoM2) that follow are in brief outline and almost exactly as when presented at an international conference of Philosophy and at other scientific meetings and scholarly proceedings, where they made excellent impressions to corresponding acclaim. They reveal a hitherto unknown dimension to myths, at least to those written by Plato and Homer. It is the application of a singular method which sorts out the truths and falsehoods contained in the myth.  The MoM also revealed a way of writing which conceals information in outwardly straightforward text, information that would have been discernable only to whoever had been instructed as to this esoteric form of writing.The third part of the project is about Atlantis and its analysis in the book ‘The Apocalypse* of a Myth'. It deals with the decipherment of the myth and the identification of Atlantis as a physical entity. The reader of this site is recommended to go first into MoM1 & 2 and then into the part on Atlantis. It is not obligatory to follow this sequence but it will facilitate the reader's realization that the recount of Atlantis is not a ‘regular' story and has much hidden beneath the surface, even a tiny part is presented here. Certainly, Plato's reports do not make for straightforward or easy comprehension. If they did, the ambiguity surrounding Atlantis for the past ~2.300 years would not have remained so mystifying, simply because it would have been resolved long ago. The reader of this website will almost certainly come to appreciate the words of warning and prior notice as to the aptitude for rational thought that Plato demands of his reader.The same challenges in comprehension apply to the completed and comprehensive book ‘The Apocalypse* of a Myth'. A limited advance edition was published in Greek while the main and updated edition is in English. As assessed by many of the 200 or so test readers of the Greek edition, most being graduates from institutions of higher learning, the book ranges from decidedly thought provoking to highly exciting (for all Scientific fields) even if indeed challenging. Most who sought to fully understand all that the book contains admitted to reading it at least twice in full while going over certain aspects of it several times. It was truly gratifying to hear by many that they placed the book amongst those most often visited in their library, because of the plethora of useful information it contains in general for anyone wishing to delve further into ancient historical events or even for philosophical perspectives, irrespective of the Atlantis storyline.https://platoproject.gr/Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

EPISODE 131 | Hotlantis: The Lost Continent We all love mysteries, and Atlantis is one of the biggest ones. Was it a real place or just an allegory? If real, then where was it? Many people have spent a lot of time and money trying to discover the answer to that question.  Like what we do? Then buy us a beer or three via our page on Buy Me a Coffee. Review us here or on IMDb. And, seriously, subscribe, will ya? SECTIONS 02:22 - Let the Mermaids Flirt with Me - Plato's Timaeus and Critias describe Atlantis, Utopia, probably just an allegory, Tertullian's "On Baptism", Elysium, Plato references Solon 08:44 - When the Levee Breaks - Atlantias by Hellanicus of Lesbos, the disaster at Helike, Altantipedia 14:00 - Mediterranean Sundance - Crantor believed it, the Pillars of Hercules, in the Mediterranean: Santorini (Thira), the Minoans, Robert Graves thought it was Pharos, Robert L. Scranton liked Lake Copais, other Med locales 21:08 - Atlantic - Ignatius Donnelly and Pierre-Marie Termier chose the Azores, hyperdiffusionism, Otto Muck thought about the Mid-Atlantic Range and the Carolina Bays, Bory de Saint-Vincent liked the Canary Islands (and pillow lava), Jorge Maria Ribero-Meneses considered the Cachucho Plateau, some liked the Spartel Bank, Paul Dunbavin liked the the Irish Sea, Stel Pavlou changes the timeline, the Richart Structure in Mauritania 28:48 - Abraham Ortelius drew a map, Athanasius Kircher expanded that work and thought Atlantis connected North America with Africa 31:02 - New World - Edgar Cayce's visions pointed to Bimini, the Bimini Road, the Blake Plateau, the Sargasso Sea, J.M. Allen thinks of the Incans and Bolivia, mythological places, Antarctica  36:40 - Underwater Love - Olaus Rudbeck preferred Sweden, Jürgen Spanuth like Northern Europe, Helena Blavatsky's Theosophy and root races, Jörg Lanz von Liebenfels and Guido von List create Ariosophy ("the wisdom of the Aryans"), the Nazis took that ball and ran with it 41:33 - Palace of the Brine - CTs like ancient aliens, the Vatican, the Illuminati; Tony O'Connell of Atlantapedia's central Mediterranean theory, my own take on it all Music by Fanette Ronjat More Info Atlantipedia website Timaeus By Plato Critias By Plato Finding Atlantis in the depths of Plato On Baptism by Tertullian Atlantis isn't real, but here are all the places it could have been in Popular Science Atlantis on History.com Atlantis at National Geographic  Atlantis - An Investigation on Storymaps Top 10 Amazing Facts About the Lost City of Atlantis The ‘truth' behind Atlantis – Christopher Gill on Plato's Atlantis Story Where is the Lost City of Atlantis — and Does it Even Exist? in Discover Is Atlantis Real? The Truth Behind the Atlantis Myth Was there a real Atlantis? on How Stuff Works Plato's Atlantis Before Plato on Beachcombing's BIzarre HIstory Blog WHO ELSE WROTE ABOUT ATLANTIS? Findings on Santorini Point to “Lost Island of Atlantis” Origins How the Ancient Greek City of Helike Was Destroyed and Rediscovered Wrath of a God or Nature: The Demise of Helike What Are the Pillars of Hercules Mentioned in Greek Mythology? The Pillars of Heracles at the Plato Project How the Discovery of ‘Atlantis' Made Big News Then Faded Away The Mysteries of Lake Copais and the Island Fortress of Gla The Sunken City That Might Be Atlantis Atlantis Location Hypothesis 10 mysterious locations to find the lost city of Atlantis WHERE IS ATLANTIS?: PILLARS OF HERACLES, A SEA OF MUD AND MONSTERS IN THE DEEP Atlantis, Lake Tritonis, and Pharos Ignatius L. Donnelly in the Scholarly Community Encyclopedia  Master of Disaster, Ignatius Donnelly in the Public Domain Review Are the Misty Peaks of the Azores Remnants of the Legendary Atlantis? The Canary Islands And The Atlantis Legend Pillow basalt more than a kilometer above sea level Lost city of Atlantis believed found off Spain The Mystery of Carolina Bays Location hypotheses of Atlantis Hunting Atlantis TV show “Be Vewy Quiet. I'm Hunting Atlantis.” What Exactly Is the Eye of the Sahara, aka the Richat Structure? Ancient Saharan Origins of East African Bantus: The Land of Atlantis and Egypt Atlantis on the Green Sahara The Infamous Map of Atlantis on Cryptid Campfire How the imaginary island of Atlantis was mapped on Vox Bimini Road/The Lost City of Atlantis Why Some People Think Bimini Road Is A Lost Highway To Atlantis on All That's Interesting Ep. 128 | Estimated Prophets: Nostradamus & Cayce The Island of Atlantis Discovered The Blake Plateau: A Southern Treasure Deep Sea Corals: The depths of the Blake Plateau Ep. 103 | Down in Bermuda, It's Easy to Believe: The Devil's Triangle The Sargasso Sea: why this ‘golden floating rainforest' urgently needs protecting at Greenpeace Mysteries of the Sargasso Sea Atlantis: The Andes Solution : The Discovery of South America As the Legendary Continent of Atlantis by John Blashford-Snell Exploring Atlantis and Lemuria Is Atlantis in Antarctica Atlantis on the H. P. Lovecraft Wiki Swedish Visions of Atlantis – Olof Rudbeck the Elder's Atlantica Atlantis Then and Now on the Theosophical Society website Eight unbelievable theories about Atlantis - that people actually believed! Atlantis Conspiracy website Lost city of Atlantis rises again to fuel a dangerous myth in The Guardian Atlantis: The Lost Continent Finally Found by Arysio Santos  Joining The Dots: Plato's Atlantis in the Central Mediterranean by Tony O'Connell  Follow us on social: Facebook Twitter Bluesky Other Podcasts by Derek DeWitt DIGITAL SIGNAGE DONE RIGHT - Winner of a 2022 Gold Quill Award, 2022 Gold MarCom Award, 2021 AVA Digital Award Gold, 2021 Silver Davey Award, 2020 Communicator Award of Excellence, and on numerous top 10 podcast lists.  PRAGUE TIMES - A city is more than just a location - it's a kaleidoscope of history, places, people and trends. This podcast looks at Prague, in the center of Europe, from a number of perspectives, including what it is now, what is has been and where it's going. It's Prague THEN, Prague NOW, Prague LATER 

Listen to My Message From Sunday, January 12, 2024 New Covenant Church Vision for 2025 - "Each One, Reach One."   Mark 10:46 Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”48 Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!” Mark 10:49 So Jesus stood still and commanded him to be called. Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.”50 And throwing aside his garment, he rose and came to Jesus. 51 So Jesus answered and said to him, “What do you want Me to do for you?”The blind man said to Him, “ Rabboni, that I may receive my sight.” 52 Then Jesus said to him, “Go your way; your faith has made you well.” This is a beautiful story about the compassion of Jesus and the boldness of a blind man in that time in region. It was culturally inappropriate for a disabled person to be seen and heard in the fashion in which Bartimaeus cried out, they were thought to be cursed by God. It was presumed that they would accept their lot in life to accept their insignificance because of disability. Poor people, disabled people, lesser people should not speak up, even less demanding the attention of an important person.  In the midst of the crowds who followed Jesus many were desperate, some sincere, some just curious. He was thronged with people and many were calling out. When blind Bartimaeus called out, there was something different in his voice, not only desperation, but faith and trust. And I love this part of the text where it said, "Jesus stood still." He stopped walking to pay attention to this solitary voice. In doing this, Jesus broke a cultural norm that required him to not regard people like Bartimaeus. He dignified a man who had been disrespected his whole life. The story goes on as we read, "Jesus called for him, asked what he wanted." Bartimaeus said," I want to see," to which Jesus said, "Your faith has made you well."  Among all the people crying out to Jesus, Bartimaeus was a voice of faith. This story highlights a vision statement we've made at New Covenant Church this year.  That statement is simply is "Each One, Reach One." It's a very simple statement, somewhat cliche, but the profound truth behind it is this: We need to see people, stand still, pay attention, and let God work through us and on behalf of people who are willing to be helped. As we enter a season in our country where we're likely going to see a continued disrespect toward the poor, the less powerful, a likely a continued diminishing of Black history and neglect of the true values that defined who Christ followers should be. We may even face the effects of what has been called "The Tyranny of the Majority." However, be sure of this: When you call on Jesus, He will stand still for you! Let's stand still for the least among us. They're going to need us in this season. God bless. Have a great day and be encouraged.

Tune in as we begin our series on one of history's most enduring legends... Atlantis. This one has everything from ancient myths and biblical tales to possible cosmic connections and occult roots. In this first episode we are getting into the origins of Atlantis, as written by the Greek philosopher Plato, we'll then look at how this myth was presented throughout early history and how science, religion, and early explorations & rediscoveries of lost cities & cultures all played a part in reimagining the legend of Atlantis, and how some historical figures go as far as presenting the lost island of Atlantis as a very real place. All of this and more in today's episode! Links to Plato's Dialogues: Critias - https://www.gutenberg.org/cache/epub/1571/pg1571-images.html Timaeus - https://www.gutenberg.org/files/1572/1572-h/1572-h.htm#:~:text=But%20afterwards%20there,of%20the%20island. Music Credit: Voyage To Atlantis - Frankie Midnight (The Isley Brothers Cover)

Join the Classical Mind podcast for a captivating exploration of Plato's Phaedo, featuring insightful commentary from Dr. John Mark Reynolds.This episode delves into the profound dialogue where Socrates, facing his own mortality, engages in a compelling argument for the immortality of the soul. Dr. Reynolds illuminates the text with his expertise, unraveling:* Socrates' final hours and his unwavering belief in the soul's existence.* The philosophical underpinnings of the soul's immortality and its journey after death.* The nature of true knowledge and its connection to the soul's liberation.Don't miss this thought-provoking discussion on one of the most influential works in Western philosophy.Dr. John Mark Reynolds, the president of The Saint Constantine School as well as a faculty member at St. Vladimir's Orthodox Theological Seminary and a Fellow of the Center for Science and Culture at the Discovery Institute. Previously, he served as the provost of Houston Christian University and the founder and director of the Torrey Honors College at Biola University. Appropriate for today's conversation, he has a PhD in Philosophy from the University of Rochester where he wrote his dissertation analyzing cosmology and psychology in Plato's Timaeus.Endnotes:* Dr. Reynolds: * When Athens Met Jerusalem* The Passion of Joan of Arc* Junius: Meet Joe Black* Wesley: Hymn #299 from the 1940 Hymnal* Bonus (not mentioned in the episode): “Learning How to Die” by Jon Foreman Get full access to The Classical Mind at www.theclassicalmind.com/subscribe

Sunday, October 27, 2024 Mark 10:46-5246 Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”48 “Be quiet!” many of the people yelled at him.But he only shouted louder, “Son of David, have mercy on me!”49 When Jesus heard him, he stopped and said, “Tell him to come here.”So they called the blind man. “Cheer up,” they said. “Come on, he's calling you!” 50 Bartimaeus threw aside his coat, jumped up, and came to Jesus. 51 “What do you want me to do for you?” Jesus asked.“My Rabbi,” the blind man said, “I want to see!”52 And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.

Son of Timaeus: Mark 10:46-52 Oct. 27, 2024 HMC Rev. Dr. Craig Atwood

Mark 10:46-52 As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me." And many rebuked him, telling him to be silent. But he kept calling out all the more, "Son of David, have pity on me." Jesus stopped and said, "Call him." So they called the blind man, saying to him, "Take courage; get up, Jesus is calling you." He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see." Jesus told him, "Go your way; your faith has saved you." Immediately he received his sight and followed him on the way.

Mark 10:46-52 As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me." And many rebuked him, telling him to be silent. But he kept calling out all the more, "Son of David, have pity on me." Jesus stopped and said, "Call him." So they called the blind man, saying to him, "Take courage; get up, Jesus is calling you." He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see." Jesus told him, "Go your way; your faith has saved you." Immediately he received his sight and followed him on the way.

Mark 10:46-52 As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me." And many rebuked him, telling him to be silent. But he kept calling out all the more, "Son of David, have pity on me." Jesus stopped and said, "Call him." So they called the blind man, saying to him, "Take courage; get up, Jesus is calling you." He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see." Jesus told him, "Go your way; your faith has saved you." Immediately he received his sight and followed him on the way.

Mark 10:46-52 As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me." And many rebuked him, telling him to be silent. But he kept calling out all the more, "Son of David, have pity on me." Jesus stopped and said, "Call him." So they called the blind man, saying to him, "Take courage; get up, Jesus is calling you." He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see." Jesus told him, "Go your way; your faith has saved you." Immediately he received his sight and followed him on the way.

Thirtieth Sunday in Ordinary TimeBartimaeus, son of Timaeus, teaches us in our Gospel for Sunday how to see with the eyes of faith. Yes, we may be able to see physically, but that does not mean we know where we are going spiritually. Through prayer and discernment, God equips you and I to seek Him out despite the most chaotic of environments.  Scripture Readings for October 27, 2024Jeremiah 31:7-9Psalm 126:1-6Hebrews 5:1-6Mark 10:46-52

October 27, 2024. Fr. Tyler's homily for the 30th Sunday in Ordinary Time. Gospel Mk 10:46-52 As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me." And many rebuked him, telling him to be silent.  But he kept calling out all the more, "Son of David, have pity on me." Jesus stopped and said, "Call him." So they called the blind man, saying to him, "Take courage; get up, Jesus is calling you." He threw aside his cloak, sprang up, and came to Jesus.  Jesus said to him in reply, "What do you want me to do for you?"  The blind man replied to him, "Master, I want to see."  Jesus told him, "Go your way; your faith has saved you."  Immediately he received his sight and followed him on the way.

Twenty-third Sunday after Pentecost The Collect: Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: Jeremiah 31:7-9 7For thus says the Lord: Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, “Save, O Lord, your people, the remnant of Israel.” 8See, I am going to bring them from the land of the north, and gather them from the farthest parts of the earth, among them the blind and the lame, those with child and those in labor, together; a great company, they shall return here. 9With weeping they shall come, and with consolations I will lead them back, I will let them walk by brooks of water, in a straight path in which they shall not stumble; for I have become a father to Israel, and Ephraim is my firstborn. Psalm: Psalm 126 1 When the Lord restored the fortunes of Zion, *        then were we like those who dream. 2 Then was our mouth filled with laughter, *        and our tongue with shouts of joy. 3 Then they said among the nations, *       “The Lord has done great things for them.” 4 The Lord has done great things for us, *        and we are glad indeed. 5 Restore our fortunes, O Lord, *        like the watercourses of the Negev. 6 Those who sowed with tears *        will reap with songs of joy. 7 Those who go out weeping, carrying the seed, *        will come again with joy, shouldering their sheaves. Epistle: Hebrews 7:23-28 23Furthermore, the former priests were many in number, because they were prevented by death from continuing in office; 24but he holds his priesthood permanently, because he continues forever. 25Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. 26For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. 27Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. 28For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Gospel: Mark 10:46-52 46They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” 48Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” 49Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” 50So throwing off his cloak, he sprang up and came to Jesus. 51Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” 52Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

Reading IJer 31:7-9        Thus says the LORD:    Shout with joy for Jacob,        exult at the head of the nations;        proclaim your praise and say:    The LORD has delivered his people,        the remnant of Israel.    Behold, I will bring them back        from the land of the north;    I will gather them from the ends of the world,        with the blind and the lame in their midst,    the mothers and those with child;        they shall return as an immense throng.    They departed in tears,        but I will console them and guide them;    I will lead them to brooks of water,        on a level road, so that none shall stumble.    For I am a father to Israel,        Ephraim is my first-born.Reading IIHeb 5:1-6Brothers and sisters:Every high priest is taken from among menand made their representative before God,to offer gifts and sacrifices for sins.He is able to deal patiently with the ignorant and erring,for he himself is beset by weaknessand so, for this reason, must make sin offerings for himselfas well as for the people.No one takes this honor upon himselfbut only when called by God,just as Aaron was.In the same way,it was not Christ who glorified himself in becoming high priest,but rather the one who said to him:    You are my son:        this day I have begotten you;just as he says in another place:    You are a priest forever        according to the order of Melchizedek.GospelMk 10:46-52As Jesus was leaving Jericho with his disciples and a sizable crowd,Bartimaeus, a blind man, the son of Timaeus,sat by the roadside begging.On hearing that it was Jesus of Nazareth,he began to cry out and say,"Jesus, son of David, have pity on me."And many rebuked him, telling him to be silent. But he kept calling out all the more,"Son of David, have pity on me."Jesus stopped and said, "Call him."So they called the blind man, saying to him,"Take courage; get up, Jesus is calling you."He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see." Jesus told him, "Go your way; your faith has saved you." Immediately he received his sightand followed him on the way.

A sermon for October 27, 2024. Mark 10:46-52 Jesus and his disciples came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

In Mark's Gospel bar-Timaeus (son of Timaeus) is the only person Jesus healed who is given a name. The blind beggar bar-Timaeus is also the first person in Mark's Gospel to identify Jesus as the Son of David. So who is Timaeus and why does it matter?

Friends of the Rosary, In today Sunday's Gospel (Mk 10:46-52), we read the marvelous story of the blind man Bartimaeus. Like him, we all are blind, beggars, and in need of God's mercy, as we say in Mass: "Lord have mercy on us." This passage shows Jesus' mercy toward Bartimaeus as a hallmark of his ministry. He is the embodiment of hope. Every word of this reading is worth deep reflection on: "As Jesus was leaving Jericho with his disciples and a sizable crowd,Bartimaeus, a blind man, the son of Timaeus,sat by the roadside begging.On hearing that it was Jesus of Nazareth,he began to cry out and say,"Jesus, son of David, have pity on me."And many rebuked him, telling him to be silent. But he kept calling out all the more,"Son of David, have pity on me."Jesus stopped and said, "Call him."So they called the blind man, saying to him,"Take courage; get up, Jesus is calling you."He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see." Jesus told him, "Go your way; your faith has saved you." Immediately he received his sightand followed him on the way." Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠October 27, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Mark 10:46-52   Jesus and his disciples came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

As Jesus was leaving Jericho with his disciples and a sizable crowd,Bartimaeus, a blind man, the son of Timaeus,sat by the roadside begging.On hearing that it was Jesus of Nazareth,he began to cry out and say,"Jesus, son of David, have pity on me."And many rebuked him, telling him to be silent. But he kept calling out all the more,"Son of David, have pity on me."Jesus stopped and said, "Call him."So they called the blind man, saying to him,"Take courage; get up, Jesus is calling you."He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see." Jesus told him, "Go your way; your faith has saved you." Immediately he received his sightand followed him on the way.

A meditation preached by Fr. Eric Nicolai in Lyncroft Centre in Toronto, on October 27 2024. The focus is blind Bartimaeus and the heart of Jesus. Mark 10:46-52: As Jesus left Jericho with his disciples and a large crowd, Bartimaeus (that is, the son of Timaeus), a blind beggar, was sitting at the side of the road. When he heard that it was Jesus of Nazareth, he began to shout and to say, ‘Son of David, Jesus, have pity on me.' And many of them scolded him and told him to keep quiet, but he only shouted all the louder, ‘Son of David, have pity on me.' Jesus stopped and said, ‘Call him here.' So they called the blind man. ‘Courage,' they said ‘get up; he is calling you.' So throwing off his cloak, he jumped up and went to Jesus. Then Jesus spoke, ‘What do you want me to do for you?' ‘Rabbuni,' the blind man said to him ‘Master, let me see again.' Jesus said to him, ‘Go; your faith has saved you.' And immediately his sight returned and he followed him along the road. Music: Carlos Gardel, Soledad, arranged for guitar by Bert Alink. Thumbnail: Pompeo Batoni, Sacred Heart of Jesus in the Church of the Gesù in Rome (1767)

What healing in ourselves and in our world might result if we, like a son of Timaeus on the roadside one day, walked away from all the false and lesser stories and into the good and blessed cosmos of Jesus?

Read OnlineAs Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” Mark 10:46–47Imagine the humiliation you might experience if your only way to survive each day was to sit on the side of the road and beg. As a blind man at that time, Bartimaeus was not able to work and support himself. Many saw his blindness as a curse from God and the result of his sin or the sins of his parents. He would have been treated as an outcast of society and as a burden to his family and community. Thus, the mental and emotional trauma a blind person experienced at that time would have been just as difficult to deal with as the physical blindness itself.The symbolism in this story is extraordinary and teaches us many things about our Christian journey. First, we must strive to identify with Bartimaeus' humility and weakness. On a spiritual level, we are all blind and, in our fallen natural state, we are spiritual outcasts. This means that we cannot attain Heaven by ourselves.Bartimaeus is a symbol of our fallen natural state. We need to humble ourselves every day and see ourselves as people in dire need who are incapable of saving our own souls. Bartimaeus is also a symbol of what we must do in order to be drawn out of the blindness and misery we experience in life. The moment he heard that Jesus was walking by, he cried out for mercy. But he didn't just cry out to our Lord. He did so with perseverance. The people who heard him crying out rebuked him and told him to stop. But their rebukes only led him to be more fervent in his prayer. Also, it appears that Jesus ignored him at first. Why would Jesus do that? It certainly wasn't because Jesus didn't care. It was because our Lord knew that Bartimaeus would persevere and He wanted him to do so. Jesus wanted Bartimaeus' prayer to become more resolute, and it did.The prayer of Bartimaeus must become the way we pray. It is very easy to become discouraged in life and to lose hope. When that happens, our prayer becomes weak and ineffective. At times, we will experience many other temptations to give up on prayer. The rebukes by the crowd are a symbol of the many temptations we will experience to give up on prayer. When those temptations come, we must double our effort and strengthen our resolve. Jesus' silence at first must also be seen as an invitation to pray with greater faith. If we pray and feel as though God is not listening, we must know that God does hear us and His initial silence is His way of inviting us closer and to a deeper level of faith and prayer.When Jesus stopped and told the disciples to bring Bartimaeus to Him, Bartimaeus immediately got up, threw off his cloak and went to our Lord. His cloak is a symbol of everything we need to shed in life that keeps us from immediately and quickly responding to the promptings of grace. Though there is nothing wrong with having a cloak, in that moment it was a slight hindrance to his prompt response to Jesus. So also with us; we must be ready and willing to eliminate anything that keeps us from responding to God the moment He calls to us.Finally, Bartimaeus' prayer was perfect. “Master, I want to see.” Spiritually speaking, we must work to foster the deepest desire to see God, to see our Lord. If we desire the gift of faith, the ability to see spiritual truths and understand them, then our Lord will answer that prayer. Our Lord will also say to us, “Go your way; your faith has saved you.”Reflect, today, upon this poor blind beggar, Bartimaeus. See in his humble soul a model of how you must see yourself and of how you must pray. Observe the humility of your fallen state, the isolation you experience from your sin, and the perseverance you need to have in prayer. Follow the example of Bartimaeus, and our Lord will remove the blindness of your heart so that you can follow Him more fully every day.My healing Lord, by myself I am weak, a beggar and a sinner. My only hope is to cry out to You in my need and to do so with much zeal. Please do restore my sight, dear Lord. Heal me and help me to see You so that I can follow You wherever You lead. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: The Healing of the Blind Bartimaeus by Workshop of Fernando Gallego, via Wikimedia Commons

"Jesus, son of David, have pity on me...Son of David, have pity on me." This is what Bartimeaus calls out to Jesus. Fr. Jim reminds us that Bartimeaus is one of the most important figures in the Gospel because he recognizes Jesus as the one who saves, even before the disciples do.from Mark 10:46-52As Jesus was leaving Jericho with his disciples and a sizable crowd,Bartimaeus, a blind man, the son of Timaeus,sat by the roadside begging.On hearing that it was Jesus of Nazareth,he began to cry out and say,"Jesus, son of David, have pity on me."And many rebuked him, telling him to be silent. But he kept calling out all the more,"Son of David, have pity on me."Jesus stopped and said, "Call him."So they called the blind man, saying to him,"Take courage; get up, Jesus is calling you."Read the full scripture passage: https://bible.usccb.org/bible/readings/102724.cfmHeart to Heart Catholic Media MinistryEvangelize Seekers. Inspire Believers. Foster Disciples.--Join Heart to Heart: htoh.us/subscribeSupport Heart to Heart: htoh.us/donate

"Figure It Out" God Helps Those Who Help Themselves 80% 52% Ora et Labora Colossians 3:23-24  //  “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24 since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.” Proverbs 6:10-11  //  A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man. God is a helping God. Cannot help themselves Ephesians 2:4-5  //  But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. Romans 5:6-8  //  You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. God helps those who cannot help themselves! Trust in Him Psalm 121:1-2  //  I lift up my eyes to the mountains— where does my help come from? My help comes from the Lord, the Maker of heaven and earth. Psalm 46:1  //  God is our refuge and strength, an ever-present help in trouble. God helps those who trust in Him. In whom or in what have you put your trust? “My help comes from the Lord” “The Lord is my ever-present help.” Mark 10:46-52  //  Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! He's calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus. “What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.” “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. God helps those who admit their need for Him. John 14:26  //  But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

References Plato  360 BC. "Timaeus" Plotinus  250 AD. "Ennead III" St Augustine 426 AD. Des Religiones. Guerra, DJ. 2024 manuscript in preparation Von Bingen, H. 1174. Various compositions in "Plainchant" https://open.spotify.com/album/6E5bJgcbFNZDqTnYAOxDFw?si=gQcsyjwjQquOPAbA_Oud1A --- Support this podcast: https://podcasters.spotify.com/pod/show/dr-daniel-j-guerra/support

Jack Kelley is a lifelong student of the ancient philosophers and the director of a new documentary called The Atlantis Puzzle. In his film, Jack searches for answers about the fabled Atlantis by reviewing just what Plato said about the lost city in conjunction with modern geology and archeology. We discuss the contents of Plato's Timaeus, the problems with pop culture Atlantis stories, the Platonic contemplation of a perfect society, and his co-star George Sarantitis' Methodology of Mythology. In the Plus+ Extension we go deeper into the possible locations for Atlantis, the importance of specific syntax with ancient authors, the mysterious Richat Structure of Mauritania, questions about our current quality of life vs. the ancient world, a profound examination of Platonic philosophy, the value of the cosmological monomyth, the how and why of esoteric and exoteric teachings, the secret identity of Homer, and much more. Join InnerVerse Plus+ for exclusive extended episodes!https://www.patreon.com/posts/112241258https://youtu.be/tYfmj55zXr8https://rokfin.com/stream/52581 GET TUNEDhttps://www.innerversepodcast.com/sound-healing EPISODE LINKSWatch "The Atlantis Puzzle" - http://www.empirebuilderproductions.com/the-atlantis-puzzle"Jhana" by Valloa - https://soundcloud.com/valloabeats/jhanahttps://www.innerversepodcast.com/season-10/jack-kelley-atlantis SUPPORT INNERVERSEInnerVerse Merch - https://www.innerversemerch.comTippecanoe Herbs - Use INNERVERSE code at checkout - https://tippecanoeherbs.com/Check out the Spirit Whirled series, narrated by Chance - https://www.innerversepodcast.com/audiobooksLotusWei Flower Essences - https://www.lotuswei.com/innerverseBuy from Clive de Carle with this link to support InnerVerse with your purchase - https://clivedecarle.ositracker.com/197164/11489The Aquacure AC50 (Use "innerverse" as a coupon code for a discount) - https://eagle-research.com/product/ac50TT TELEGRAM LINKShttps://t.me/innerversepodcasthttps://t.me/innerversepodcastchat Hosted on Acast. See acast.com/privacy for more information.

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 85Benedixisti, DomineYou have been gracious to your land, O Lord, you have restored the good fortune of Jacob.You have forgiven the iniquity of your people and blotted out all their sins.You have withdrawn all your fury and turned yourself from your wrathful indignation.Restore us then, O God our Savior; let your anger depart from us.Will you be displeased with us for ever? will you prolong your anger from age to age?Will you not give us life again, that your people may rejoice in you?Show us your mercy, O Lord, and grant us your salvation.I will listen to what the Lord God is saying, for he is speaking peace to his faithful people and to those who turn their hearts to him.Truly, his salvation is very near to those who fear him, that his glory may dwell in our land.Mercy and truth have met together; righteousness and peace have kissed each other.Truth shall spring up from the earth, and righteousness shall look down from heaven.The Lord will indeed grant prosperity, and our land will yield its increase.Righteousness shall go before him, and peace shall be a pathway for his feet. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsEphesians 1:22–2:3And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.The Word of the LordThanks Be to God Mark 10:46–52And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” And throwing off his cloak, he sprang up and came to Jesus. And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayGrant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Mark 10:46–52 (Listen)Jesus Heals Blind Bartimaeus46 And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.(ESV)

Mark 10:46–52 (Listen) Jesus Heals Blind Bartimaeus 46 And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way. (ESV)

Like most people, writer and filmmaker Jack Kelley thought Plato's account of Atlantis was just an allegory when he, during a vacation on the Greek island of Santorini, was drawn into a world of research that takes the Platonic story seriously. Even in that world, however, there are diverging opinions about the location of the lost civilization. Jack came across the work of Greek engineer and linguist George Sarantitis and thought: “This guy might actually have cracked it.” He made contact, and the collaboration that followed resulted in the newly released documentary The Atlantis Puzzle, based on Sarantits' groundbreaking findings (watch and give a review here or here). Taking Plato's account seriously is controversial. “The very idea of Atlantis is frightening to mainstream academic researchers. They could easily end up looking like fools. The risk-reward is not there. That keeps a lot of first-class minds from seriously addressing what this subject is really about. And Sarantitis is a first-class mind”, Jack says. George Sarantitis refused to believe the two Plato dialogues Timaeus and Critias, where Atlantis is discussed, were just nonsense fables. He retranslated the texts and realized that important concepts had been misinterpreted for centuries. For example, an ‘Atlantic pelagos' does not mean ‘The Atlantic ocean'. ‘Pelagos' is a lesser sea. Earlier translators had only made an assumption, because nobody had ever heard of an ‘Atlantic pelagos'. Sarantitis found a few other things that hadn't been well delineated. For instance, three words for ‘island' are being thrown around. This retranslation led him to the conclusion that ‘the pillars of Herakles', a crucial reference, probably doesn't mean the strait of Gibraltar, which completely changes the idea of where Atlantis may have been located. Sarantitis' surprising hypothesis is that the ‘pelagos' was a series of navigable inland megalakes in northwest Africa where one could sail to the empire known as Atlantis. It is a fact that there are a series of huge salt lakes in the area that indicate that there was once a large body of water, and we now know that the Sahara was a lot wetter at the time Plato points to. Then there is the much-talked-about Richat structure, the ‘Eye of the Sahara', which well matches Plato's description of the Atlantean capital. So, if there was a civilization in this area, why did it disappear? If the extreme climatological changes during the latter part of the Younger Dryas (matches Plato's time frame) were accompanied by earthquakes, tsunamis and other geophysical disasters, a civilizational collapse is plausible. Jack engaged preeminent earthquake expert Dr Scott Ashford for the documentary. “According to Ashford, Plato is accurately describing what the effects of the combination of these natural disasters would have been”, Jack says. Was Atlantis advanced? In Jack's mind, it was sort of advanced for its time but probably more of a hunter-gatherer than a bronze age kind of society. He does not subscribe to the more grand theories out there. But he does give other independent researchers credit for pushing the idea that mainstream academia is ignoring many signs of lost human worlds in lands that are now below water, not just the one Plato is talking about. There are hundreds of ancient flood myths, for example. “Clearly there were kingdoms, tribes, even empires that we don't have any names for today”, Jack says.

New ideas about Atlantis have come to light because of a new re translation of the only place we got any information about Atlantis; Plato's Timaeus and Critias  (done by George Sarantitis in the documentary "The Atlantis Puzzle"). Sevan is back. The last time we talked with him was about the Richat Structure being the ancient location of the capital of Atlantis. He just directed the Whitest Kids You Know's movie "Mars" - look out for that. We stream live video every sunday at 4 pm pacific only at www.SchrabHomeVideo.com visit RealLifeSciFi.show  Support us and get more content at Patreon.com/reallifescifi we exist because of you. hit us up at WadeandWilly@gmail.com Thank you for listening :) this was recorded 7/15/24

Could we have a season about story without touching on my favourite storyteller, the great Jack Lewis? We could not.Many of us know Lewis as the great author of The Chronicles of Narnia, The Screwtape Letters, or Til We Have Faces. Some of us know him as the everyman theologian who gave us the wartime addresses and Mere Christianity. But there's a lesser-known third part to Lewis: the medievalist. A self-proclaimed dinosaur, Lewis' mind was of another time and this is the secret reason for the richness of his stories. So, we should all be wondering: What is the medieval mind and how did Lewis form one?I'm joined by Dr. Jason Baxter to discuss the medieval mind of C.S. Lewis and how his “breathing the Middle Ages” might be exactly what we need to regain our footing in a world enchanted with truth, goodness, and beauty.Footnotes for this episodeThe Medieval Mind of C.S. Lewis, Jason BaxterDr. Baxter | WebsiteOn Plato's Timaeus, Calcidius“Meditations in a Toolshed”, C.S. Lewis“On Stories”, C.S. Lewis“De Descriptione Temporum”, C.S. LewisThe Abolition of Man, C.S. LewisThe Divine Comedy, Dante“On Fairy-Stories”, J.R.R. Tolkien__________You can find the full episode notes here (including my footnotes for this episode). You can leave the podcast a rating and review here. (I thank you!)---------Join the 800+ mother-teachers in Common House (It's like a Patreon, but better.) where we think deeply and learn together through full courses, bonus minisodes, monthly Q+A video calls, resources, and more!Right now, you can join a number of self-paced courses like The Abolition of Man, Charlotte Mason Habits 101, and Virtues and Vices!

Today's Topics: 1) Gospel - Mk 10:46-52 - As Jesus was leaving Jericho with His disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me. And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want Me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed Him on the way. Bishop Sheen quote of the day 2) A Catholic speaking to Catholics, what's the controversy https://www.prageru.com/video/ep-342-a-catholic-speaking-to-catholics-whats-the-controversy 3) Traditionalism scares liberal Catholics https://www.catholicleague.org/traditionalism-scares-liberal-catholics/ 4) Jesuit insider exposes deep crisis within Society of Jesus, calls for reform https://catholicvote.org/jesuit-insider-exposes-deep-crisis-within-society-of-jesus-calls-for-reform

Gospel Mark 10:46-52 As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way. Reflection The request of Bartimaeus is radically different than the disciples, who often asked, Lord, give us a position of authority. Let us sit at your right, and another one will say, let me sit at your left and what Jesus is not calling us to is not a worldly authority over people, but he's calling us to an insight to see and understand who we really are, the beauty that we have, the dignity that we have, and to encourage others to see it for themselves. Nothing is easier for God, in Jesus, to give you what you ask for when you ask for sight. I want to see. I want to know. I want to experience your love. Closing Prayer Father, we often find ourselves in a kind of dark place where we're confused. It's a perfect time to turn to you in that darkness and say, Please give me the light that I miss. Give me the understanding I don't see. Open my eyes to a way that I've never thought of before. And that is always answered, because it's what he longs to give to the world. And we ask this in Jesus' name, Amen.

As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” Mark 10:46–47How do you pray? Do you ever “cry out” to Jesus with deep conviction and intensity? This blind man, Bartimaeus, sets for us a wonderful example of how we should pray to our Lord. First of all, the blind man was in a state of need. His blindness symbolizes every weakness and need you have in life. So what is it that you struggle with the most in life? What is your greatest habitual sin? Or what causes you the most grief?Seeing our weakness is the first step. Once we are aware of our greatest needs, we must also “cry out” to our Lord just as Bartimaeus did. Upon hearing that it was Jesus, Bartimaeus somehow sensed within his soul that Jesus wanted to cure him. How did he sense this? He listened to the voice of God within. Yes, he heard the commotion of many speaking about Jesus as He walked by. But this alone could not have compelled him to cry out and to know that Jesus was the source of the mercy he needed. That which compelled him was the clear voice of God, a prompting from the Holy Spirit, within his soul, revealing to him that he needed Jesus and that Jesus wanted to cure him.At first, those around him rebuked Bartimaeus and told him to be quiet. And if Bartimaeus would have been weak in faith, he may have listened to the crowd and, in despair, remained silent. But it is quite clear that he not only ignored the rebukes of others, he “kept calling out all the more.”Bartimaeus gives us here a double witness of how we must turn to our Lord. First, we must sense His gentle but clear presence within our soul. We must recognize His voice and His promptings of grace. He wants to heal us, and His presence in our lives must be sensed within. Secondly, we must become intensely fixed upon that voice within. The crowds who rebuked Bartimaeus are symbolic of the many “voices” and temptations we experience in life that try to keep us from faithfully and fervently crying out to the God who speaks to us. Nothing should deter us from our wholehearted determination to call to Jesus with our need. Reflect, today, upon Bartimaeus being an image of yourself. See yourself in desperate need of our Lord and listen for His clear voice. Do you hear Him? Do you sense Him walking by? As you do, cry out to Him with fervor, intensity, and conviction. And if you find that there are temptations that try to silence your prayer and faith, increase your intensity and cry out “all the more” to our Lord. He will hear you, call you to Himself and give you that grace which He desires to bestow.My merciful Jesus, You are constantly passing by, drawing me to Yourself by Your divine presence. Give me the grace I need in order to see my need and to call out to You with all my heart. May I never be deterred from this fervent prayer, dear Lord, and when temptation sets in, may I call out all the more. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Healing of the Blind Bartimaeus By Fernando Gallego, via Wikimedia Commons