Podcasts about Overseer

Episode 81- The Overseer of the Tower wishes to talk surrender. Will the discussion be productive or will our heroes be themselves? An actual play, tabletop role-playing game that uses the Pathfinder 1E rule-set. The epic story follows the brave players through a unique dark fantasy world. The Heroes trials and tribulations will have them brought face to face with demons, devils, angry spirits, the occult, and more. The story takes place in the dark fantasy world of Mel'Herron. Our heroes are brought together by mysterious circumstances leaving them with more questions than answers. An ever-present dark force seems to be lurking in the shadows seeking the party for reasons they must figure out or be swept up by the coming storm. Please like and follow !!! =) Marty is the Dungeon Master, Bobby plays Uri, Wes plays Rein, Derek plays Solaris, Morris play Lirium, Marcus plays Torad Follow us on Twitter: @dicebargaming1    Facebook: The Dice Bar Gaming Podcast Music by: https://www.fesliyanstudios.com Scott Buckley  www.scottbuckley.com.au. Kevin MacLeod Link: https://incompetech.filmmusic.io/song/5048-stay-the-course License: https://filmmusic.io/standard-license. Paid license from: www.epidemicsound.com March of Midnight by Scott Buckley | www.scottbuckley.com.au Music promoted by https://www.chosic.com Attribution 4.0 International (CC BY 4.0) https://creativecommons.org/licenses/by/4.0/ Unseen Horrors Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses/by/3.0/ Music promoted by https://www.chosic.com/ For world info- https://www.worldanvil.com/w/mel-herron-bruehawk Friends of the podcast: Bored Online? Board Offline!- https://www.youtube.com/channel/UCVmlVsZVlruYWnIYd42iBhw Game Knight Hero Podcast- https://podcasts.apple.com/us/podcast/game-knight-heroes/id1552887060 Deadlands by Kerri Smith- https://www.youtube.com/channel/UCAVrPUutK3IvxLWDKaN3UgQ **Episodes contain adult content. “a mature Podcast”**

Katie Deetjen, serving on staff as Generosity Consultant, joins Taylor C. and Overseer, Bob Walker to discuss Jesus' call to live generously with our finances.

Color: White Old Testament: Ezekiel 34:11–16 Psalm: Psalm 23; antiphon: v. 6 Epistle: 1 Peter 2:21–25 Gospel: John 10:11–16 Introit: Psalm 33:1, 18–20; antiphon: vv. 5b, 6a Verse: Luke 24:35b; John 10:14 The Good Shepherd Cares for His Sheep   Our Lord Jesus is the Good Shepherd (John 10:11–16). He is not like the hireling, who cares nothing for the sheep and only for himself, who flees when he sees the wolf coming. Rather, Jesus is the Good Shepherd who seeks out His scattered sheep to deliver them (Ezek. 34:11–16). He gathers them and feeds them in rich pasture. He binds up the broken and strengthens the sick. He lays down His life for wandering and wayward sheep. On the cross, Christ bore in His body the attacks of the predators of sin and death and the devil for you that you might be saved. He now lives to restore your soul in the still waters of baptism, to lead you in the paths of righteousness by the voice of His Gospel, to prepare the table of His holy supper before you, that you may dwell in the house of the Lord forever (Psalm 23). “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls” (1 Peter 2:25). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Preached on Sunday the 11th of May, 2025.‭‭1 Peter‬ ‭2‬:‭18‬-‭25‬ ‭“Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.”Intro Music by Julius H. from Pixabay Outro Music by PianoAmor from Pixabay

Send us a textFred and Glenn begin this episode noting that Paul predicted that there would be a falling away or apostacy that was a departure from the original gospel soon after the death of the apostles. We note that God has always provided a pattern for His people to follow. Noah was given specific instructions on how to build the ark. We note that Moses was given a pattern for building the tabernacle and those implements in it. We also talk about the pattern for the temple that God gave to David and the fact that David gave that same pattern to Solomon to follow in building the temple in Jerusalem. We then move our discussion to note that the New Testament contains the pattern for Christ's Church as well as the pattern for the Christian's behavior. We then begin to look at the historical record of the apostasy that Paul predicted would begin among the elders or bishops. We talk about the creation of dioceses that occurred in the second century and how this departed from the New Testament pattern. We then look at the changes that were instituted relating to the pattern for the bishops and the resulting hierarchy. We look briefly at Constatine's Edict of Milan that he issued in AD313 and what it did. We next talk about the Council of Nicaea and what it did in AD325. We close out this episode by noting when the first universal Pope or Bishop was named and what the structure of the church of that day resembled. We will begin the next episode talking about Constatine granting pagans church membership. Take about 30-minutes to listen in on our discussion. Have your bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

Send us a textIn this episode, Pastor Dom continues our series on the meaning behind taking communion. Isaiah 53:22 …He has no form or comeliness; and when we see Him, There is no beauty that we should desire Him.Isaiah 50:66 I gave My back to those who struck Me, And My cheeks to those who plucked out the beard; I did not hide My face from shame and spitting.Mark 14:65Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.John 19:1-31. Then Pilate took Jesus and had Him flogged. 2. The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe. 3. And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.Matthew 27:30Then they spit on Him and took the staff and struck Him on the head repeatedly.Mark 15:19They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.John 18:22When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”Isaiah 53:3-123 He is despised and [d]rejected by men, a Man of sorrows and acquainted with grief and we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. 4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. 5 But He was wounded for our transgressions, He was bruised  for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. 6 All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all. 7 He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. 8 He was taken from prison and from judgment,and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken. 9 And they made His grave with the wicked but with the rich at His death, because He had done no violence, nor was any deceit in His mouth. 10 Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days,and the pleasure of the Lord shall prosper in His hand. 11. He shall see the labor of His soul, and be satisfied. by His knowledge My righteous Servant shall justify many, for He shall bear their iniquities. 12 …and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.1 Peter 2:24-2524 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. 25 For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.2 Corinthians 5:2121 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.1 John 2:22 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.

Chaplain Don Moldstad was preacher for this service. 1 Peter 2:21-25: For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: “Who committed no sin, Nor was deceit found in His mouth”; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.

Order of Service: - Prelude - The Versicles and Gloria Patri (p. 108) - The Confession of Sin (p. 108) - Hymn 368 - The Lord My Faithful Shepherd is: vv. 1, 3, 6 - 1 Peter 2:21-25: For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: “Who committed no sin, Nor was deceit found in His mouth”; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls. - Devotion - The Responsory (p. 108) - The Collect (p. 108) - The Canticle (p. 108) - Hymn 389 - A Hymn of Glory Let Us Sing: vv. 1, 2, 7 - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Matthias Barents (Organist)

Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. Submit yourselves for the Lord's sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish people. Live as free people, but do not use your freedom as a cover-up for evil; live as God's slaves. Show proper respect to everyone, love the family of believers, fear God, honour the emperor. Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. ‘He committed no sin, and no deceit was found in his mouth.' When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. ‘He himself bore our sins' in his body on the cross, so that we might die to sins and live for righteousness; ‘by his wounds you have been healed.' For ‘you were like sheep going astray,' but now you have returned to the Shepherd and Overseer of your souls. (1 Peter 2.11-25, NIV)

Ac20:28-32 The Holy Spirit is the Overseer

Sovereign Grace Bible Church of Ada, OK

The Biblical Blueprint for Church Leadership: Examining Titus and the Qualifications of EldersThis study delves into a discussion on church leadership, drawing heavily from the biblical text of Titus, and exploring the crucial qualifications for elders within a church structure. The conversation touches upon ecclesiology, the doctrine of the church, and challenges contemporary approaches to church governance.The Task of Titus and the Importance of Order (00:00:00-00:05:00)The discussion begins with Titus 1:4, emphasizing the blessing and task of ministry. Paul entrusted the gospel to Titus, with the ultimate goal of God's people following God's plan in peace (Ephesians 2:11). Titus's specific task in Crete was to appoint elders (Titus 1:5-9), establishing order within the church. The selection of qualified male elders is paramount to this structure.Defining "Elder" and "Overseer": Understanding the Roles The terms "presbyteros" (elder) and "episkopos" (overseer/bishop) are explored. The podcast clarifies that these terms are synonymous in the New Testament, referring to the same church official. The discussion contrasts this with the concept of a priestly class, emphasizing the "priesthood of believers" where each believer has direct access to God through prayer. Jesus, as prophet, priest, and king, acts as the ultimate mediator.Church Officers: Elders and DeaconsThe study establishes that the New Testament outlines two ordained offices: elders (responsible for spiritual needs) and deacons (responsible for physical needs). The roles of deacons are clarified using examples from Acts and 1 Timothy, while the role of elders is further examined in 1 Timothy and Titus. The term "elder" signifies spiritual maturity and shepherding ministry, a concept reflected in the term "Presbyterian." Qualifications of Elders: Character Above All Else The study meticulously details the qualifications of elders as outlined in Titus 1:6 and elsewhere. These qualifications are not merely about doctrinal knowledge, but primarily about character. An elder must be above reproach, a husband of one wife, leading a godly family, self-controlled, hospitable, and loving good. The importance of a well-governed family is stressed, as an elder's ability to lead his household reflects his capacity to lead the church. The concept of "above reproach" is defined as blameless and without blemishes on one's record. The discussion also touches upon the role of elders in correcting and protecting the flock, using examples of difficult decisions that were ultimately vindicated.The Dangers of Compromising Biblical Standards The study expresses concern over lowered standards for church leadership, citing examples of unqualified individuals being appointed despite recommendations to the contrary. The dangers of prioritizing popularity over qualifications and the pitfalls of the "seeker-sensitive" church model are highlighted. The Role of the Congregation and the Appointment of EldersThe discussion clarifies the process of appointing elders. While the congregation votes, the ultimate appointment is not explicitly biblical; rather, it's a process of discernment and accountability. The importance of knowing church members intimately is stressed, emphasizing the role of the church family in prayer and discernment. The dangers of importing pastors without proper vetting are also highlighted.Podcast: www.ReformedRookie.comPodcast: https://anchor.fm/reformedrookieFacebook: https://www.facebook.com/TheReformedRookie Twitter: https://twitter.com/NYapologistSemper Reformanda!

Welcome to a captivating episode with Wendy Sellers, The HR lady, and her co-host JC as they introduce us to Erin Longmoon, the CEO of Zephyr Connects. Join their engaging conversation about the challenges small businesses face in hiring the right talent, and discover the importance of aligning employees with the company's mission and values. Erin, who is also know as the "Chief Idea Generator & Overseer of All Things", shares her inspiring journey in creating Zephyr Connects and her insights on successful recruitment methods that foster a thriving workplace culture. The episode also shines a light on the evolving role of women in business, exploring the surge of female entrepreneurship and leadership in small businesses and beyond. With enriching discussions on the impact of mission-driven strategies and the momentum of women entrepreneurs, this episode is a must-listen for anyone passionate about business growth, employee engagement, and celebrating the power of women in the workplace. Connect with Erin Longmoon, CEO of Zephyr Connects  https://www.zephyrconnects.com/erin-longmoon/ https://www.linkedin.com/in/longmoon/

Title: Love and Honor Text: Acts 20:36-38 FCF: We often struggle having a good relationship between leaders and followers. Prop: Because the relationship of the Elders to the church must be one of love and honor, we must devote ourselves to love and honor one another. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we'll read from the Legacy Standard Bible starting in verse 36. You can follow along in the pew bible or whatever version you prefer. Over the last couple of weeks, we have had longer sermons covering Paul's final exhortation to these Ephesian Elders. So, this week I am giving you a break and a chance to digest everything before we celebrate easter next week. This will certainly be a shorter sermon, but there are still many things we can glean from this text. Last week Paul concluded his thoughts toward the Elders of Ephesus. He serves as their template and commands them to shepherd the flock of God well. His last words express a great truth spoken by Jesus Himself, it is more blessed to give than to receive. They must be givers, spending themselves for the sake of the flock which God purchased with the blood of Christ. What follows is the response. What does Paul do after saying all these things, and what do the Elders do after hearing all these things? In this we see a pattern emerge. Just as Paul is a Pastor to these Pastors, so his example and their example serves as a pattern for our Elders and our church to follow. Let us stand to give honor to and to focus on the reading of the Word of God. Invocation: Most gracious Father, we thank You for sending Your Son, our Great Shepherd. He laid down His life for His sheep. He knows His sheep. His sheep hear His voice. He prayed… not for the world, but for all those lambs whom You gave to Him. He protected them. He Loved them. He made them vessels of honor. Now Father, Your Spirit has appointed undershepherds to continue shepherding while Christ is physically absent from us. We know that Jesus is always with us, but we also know that the Spirit is now our comforter and counselor and that He has equipped men called Elders to shepherd your precious lambs. May we be grown in this text to be a church who holds the right relationship between these Spiritually appointed men and those whom they have been given to shepherd. May we have a ministry where mutual love and honor is given to each other. Show us this in Your Word today we ask in Jesus' name… Amen. Transition: [Slide 2] Throughout all of God's creation, there are several examples of relationships He has made that are symbiotic. For instance, clownfish dwell inside sea anemones which protects them from predators while living there, the clown fish cleans the anemone of parasites. Remora fish attach themselves to sharks and whales eating scraps of food from when their host eats. In exchange they clean the shark or whale of parasites. Bees collect nectar from flowers pollenating and reproducing the plant in the process. These animals need each other to survive. The very first humans were created to be two halves of the image of God. It could be said that Husbands and Wives need one another in a symbiotic relationship of sorts. Today we will see that this entity God created called the church is also in a symbiotic relationship. The Elders and the church exist in a symbiotic relationship of mutual love and honor – because neither can exist without the other. At least not for long. Let's look at this relationship as it is displayed in the epilogue of this meeting between Paul and the Ephesian Elders. I.) The relationship of the Elders to the church must be one of love and honor, so Elders must pray for the church. (36) a. [Slide 3] 36 - And when he had said these things, i. Because we had to divide Paul's final exhortation message into two, it would behoove us to review even for a few minutes what Paul said. ii. The text this morning provides to us this opportunity, as it references that everything that follows is after he said what he said. iii. First Paul walked them through his own personal example among them. iv. How he was humble and gave of himself through many tears and trials to teach them all that God had revealed through Christ and calling all men to repentance and faith. v. In the same way they needed to be blameless and do the work of an Elder to share the gospel and teach thoroughly all that God had revealed. vi. Second, Paul charged them to dutifully and diligently shepherd the church. He told them to do this because the church has been given infinite value in the blood of Christ and because false teachers are coming who will destroy them. vii. And since they had received freely from God and from him, they must give of themselves freely, even to the point of supporting those who are destitute among them. Teaching them and encouraging them so they can be givers and not just takers. viii. Because as Jesus said, it is more blessed to give than to receive. ix. After Paul said all this… he continues to instruct them as to what kind of Elders they should be, but he does so by demonstration. b. [Slide 4] he knelt down and prayed with them all. i. The final component of what it means to be an Elder, is to be a man of prayer. ii. In a sign of humility, Paul kneels down and prays with them. iii. This probably means that Paul knelt first to pray and that they joined with him. iv. Luke does not give us the content of his prayer, but I don't think it is a stretch to assume that his prayer consisted of both praises to God and also deep and tearful pleas for God to preserve and protect the ministry in the church in Ephesus. v. That God would guide and lead the Elders and that He would prevent doctrinal error from destroying the unity and the effectiveness of the Ephesian church and the impact they would have on the rest of the province of Asia and beyond. vi. In this he demonstrates how leaders, who are truly caring for the body of Christ, are to be men who spend time in earnest prayer for God's people. vii. Truly, without God we are nothing. viii. Knowing that they are but undershepherds who do not have all the answers, who are not able to administer and guide of their own strength, being humble and meek, Elders must seek the Lord in all their duties. For it is only by His strength and will that anything accomplished will endure. c. [Slide 5] Summary of the Point: In this final epilogue, ending the 3rd missionary journey of Paul and closing out the mission to the city of Ephesus, we see Paul's relationship with the Elders through the lens of this final scene with them. After exhorting them and warning them of the challenges which they will face, Paul prays with and for them before he departs. This illustrates for us that the proper relationship between the Elders and the church is one of love and honor. One way that the Elders express love and honor to the church is to pray earnestly for the sake of the church. This shouldn't be surprising to us. In the book of Acts we saw already how the apostles created the office of Deacon in order to allow themselves the freedom to focus on prayer and the teaching of the Scriptures. Since the office of Overseer inherits several functions of the apostolic gift, we might expect the roles of an Elder to mimic that of an Apostle. And one of those roles on display is to pray for the church. So, we Elders must also pray earnestly for our people. In this we express love for them and honor to them as the flock which God purchased with the blood of His Son. Transition: [Slide 6(blank)] But since this relationship is one of mutual love and honor, what is the role of the church toward the Elders? II.) The relationship of an Elder to the church is one of love and honor, so the church must appreciate their Elders. (37-38) a. [Slide 7] 37 - And they began to weep aloud and falling on Paul's neck, they were kissing him, i. In the last two verses of chapter 20 we have the general response of the Elders to Paul's exhortation and closing prayer. ii. All of the Elders present began weeping aloud and falling on Paul's neck. iii. This is an idiomatic expression for hugging or embracing. iv. Why are they crying so much, hugging and kissing Paul? v. Some of why they were weeping no doubt had to do with the threat of false teaching that was coming to Ephesus. vi. Some of it was due to the great weight being placed on their shoulders to lead like Paul did. vii. Some of it was the revelation that some of them would become false teachers in the future. viii. But the primary reason for their tears is pointed out to us by Luke. b. [Slide 8] 38 - being in agony especially over the word which he had spoken, that they would not see his face again and they were accompanying him to the ship. i. They are weeping because of what Paul suggested to them that they would not see his face any longer. ii. Perhaps they thought this meant that Paul would die soon. I don't think Paul thought he was going to die, only that he would not enter into ministry with them again before he did. iii. They were hugging him, kissing him, and weeping in agony over this. iv. Just as Paul served as an example to these Elders on how to be Elders. So now, these Elders serve as an example to the church on how to love and honor their Elders. v. Therefore, this is the appropriate response of the congregation to an Elder who has served well and is retiring or is approaching death. vi. The congregation should know what a great gift godly leaders are to their assembly. vii. They should know this to the point of giving honor to those who serve well. Honor, respect, submission and love. viii. We see their love and honor of Paul expressed in their desire to see him to the ship and spend every last second they could with him. ix. Some scholars suggest that “accompanying him to the ship” is an idiom suggesting that these Elders put into practice what Paul had taught them and gave him many provisions for his trip to Jerusalem. x. What an amazing expression of gratefulness for his service to them as an apostle. c. [Slide 9] Summary of the Point: Once again we see that the relationship between the Elders and the church which is illustrated in Paul's relationship to these Elders, is one of love and honor. These Elders know of Paul's love and honor for them. In turn, they loved and honored him. As he turns to Jerusalem to face whatever the Lord has in store for him there, the Elders embrace him, kiss him, and provide for him and his journey. This illustrates the church's love and honor of their Elders by being grateful for them. Elders who serve well are worthy of honor. And those who labor long in leadership and the study of the word are worthy of double honor. Conclusion: So, what have we learned today CBC, and how then shall we live? Doctrinal Takeaway: [Slide 10] Over the last several weeks Paul has been the example that Luke sets before us of what constitutes a godly church leader. We've seen how godly church leaders prioritize the spiritual instruction of God's people. We've seen the character qualities an Elder must possess in order to lead, chief among them being blamelessness. We've seen that Shepherding God's flock is the primary role of an Elder which includes both their protection from false teaching by rooting them in truth and also their physical care. And today we pivot slightly to show the mutual relationship of love and honor that ought to exist between the Elders and the church. Elders who are excellent shepherds show love and honor to the church by praying for them and with them. And the church shows love and honor to the Elders by appreciating them and their efforts. But let me express some more tangible applications for us today from this tiny little sermon. 1.) [Slide 11] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the relationship between the Elders and the church should be characterized by love and honor. a. Paul is the Pastor of these Pastors. b. He demonstrates who they should be and what they should do for the church. c. In this sense, we see the mutual relationship of love and honor between the church and their leaders. d. We've seen the great care that Paul put into these men. We've seen his heart for them, his passion for them, his sacrifice for them. They must go and do the same. e. And if they do, the church should and must respond like these Elders did to Paul. f. The church should show love and honor to them by appreciating their heart, their passion, and their sacrifice as they care for their souls. g. The relationship between our Elders and the church should look like the relationship between a husband and his wife. h. This shouldn't shock us since the relationship between a husband and wife should look like the relationship between Christ and the church. i. And the Elders are undershepherds and stewards of Christ's church until He returns for her. j. So in many ways the Elders have responsibilities that Christ would perform if He were here among us bodily. k. But no matter how many years you've lived on this earth – it is difficult for us to imagine a form of leadership or government that we could love and honor. l. In fact, it seems like we can pendulum swing far and wide when it comes to our view of leaders. More on that in a moment. m. But the picture that the Bible paints for us concerning the Elders/Pastors or Overseers and the church body itself is one of mutual love, honor, and even dependence. Neither can exist without the other. Elders have nothing to lead if the church is absent and the church is rudderless and disunified when they do not have Overseers. n. As difficult as it may be for us to do so – we must affirm and even seek to have this relationship between the Elders and the church. o. But what are some ways we get this wrong? 2.) [Slide 12] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that Elders must be served without question or treated with constant suspicion. a. In a perverted sense of honor, some churches view their pastors or overseers as leaders who have absolute authority over their lives. i. They obey whatever their Elders say without question as if the Lord Jesus Himself had said it. ii. Now although Elders are undershepherds and do tend the flock of Christ, we do not for one instant consider this flock ours. We know that you all are His, because He purchased you with His precious blood. Why do we know that so well? Well, because He had to purchase us the same way. We are mere sheep. iii. We also have absolutely no authority to command you to do anything except what the Scriptures have said. iv. This does not mean that our advice and counsel is meaningless or should be easily ignored or dismissed – but it does mean that on anything we advise that is not a command of the scriptures, it is at its best wise counsel and not a command. v. For example. 1. The Elders may NOT come together and absolutely forbid a member of the congregation from dating another Christian from a different congregation. Now the Elders may advise, based on what we know of the person, whether it would be wise to enter into a relationship pursuant to marriage with them. But we cannot forbid it. Why? Because we do not have a command from the scriptures. 2. But the Elders may come together and absolutely forbid a member of the congregation from having premarital sex, also known as fornication. Why are the Elders permitted to do this? Because this is what the scriptures teach. We are merely commanding what the scriptures have commanded. 3. Some may say – if that is all that is happening, why must the Elders command anything at all? 4. Well, that is our role! Our role is to preach and teach what the scriptures say. Not just from the pulpit but in the counseling room, in your living room, in your car, over the phone and everywhere where we give counsel, we must give the whole counsel of the Lord. And not just when it is palatable for the church, but in season and out of season too. Whether you are going to like it or not is irrelevant. It is our job to bring to bear all that God has said concerning the situation you are in. 5. We are not adding our authority to scripture but we are drawing your attention to what God has said and we must also be his earthly executives making sure His will is known to all and to a certain degree… followed. 6. You see the Lord has given us (the church) the keys to the kingdom. This means that whatever we bind on earth will have been bound in heaven and whatever we loose on earth will have been loosed in heaven. When two or three are gathered in His name He is with us. Helping us. And when we find a member refusing to obey the commands of God… this is when we execute church discipline. First in private exhortation and correction but eventually in excommunication. 7. The Elders then are to enforce the commands of Christ upon His church. We rebuke, reprove, correct and instruct to thoroughly equip God's people to do all that He has commanded them to do. And to a certain degree – as much as we are humanly able – we, in gentleness, see to it that Christ's instructions are followed. b. Another abuse we often have when it comes to leadership is to have a persisting and underlying sense of suspicion and distrust toward them. i. Now certainly I would be a fool to combat this by pretending there is no such thing as ungodly leaders. ii. Of course there is. iii. Not only in the political realm but even in the clergy there have been several examples of leaders abusing their authority and lording over their people. iv. But just because someone is in leadership does not automatically make them worthy of suspicion. v. Elders should be trusted, loved and honored until there is some reason that they have provided to suspect something different. vi. There is no reason to withhold your trust from Elders simply because they are in a position of authority. vii. If the COVID pandemic taught us anything it is that people don't very much like being told what to do. And they will only go along with being told what to do for so long before they push back. Why? Because people are suspicious of their government leaders – and to be honest, those in government have earned that suspicion. viii. But godly Elders are not the same as government leaders. Especially in a small country church like ours. My friends there is no power here worth manipulating you for. There is no money here worth bilking you out of. And let me tell you something, there are a lot of easier and quieter and more fulfilling ways to gain authority than being an Elder of a church. If I wanted power with few headaches… Elder isn't the right choice. ix. Don't be suspicious of your Elders. Especially when they haven't given you a reason to be. x. What must you do instead? 3.) [Slide 13] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” The church must love and honor their Elders by being grateful for them and submitting to them. a. Elders who lead boldly, who are godly men, who possess truly blameless character, who are apt to teach, and strong in their faith, should be trusted, loved and honored. b. Putting your trust in Jesus means that you obey Him. The Lord actually says that if you love me, you will keep my commandments. c. And although it is to a different and lesser degree, the Lord makes it plain in Hebrews 13 that if you truly love your Elders, you will submit to their authority so that they may watch over your souls with joy. d. One way you show love to your Elders is by submitting yourself to our authority. i. As I have already said, the Elder's authority extends only as far as the Scriptures allow. ii. You should trust your Elders and submit to our authority out of a heart of love for us so that we may be joyful in our responsibility to help guide you safely to heaven's shore. iii. Go willingly and passionately with us. e. Secondly, you show honor to your Elders by being grateful for our wise and godly leadership and teaching. f. How do you show gratefulness? i. Well, in Paul's case these men fell on his neck, kissed him, and wept over his leaving. They even potentially gave him provisions for his long trip to Jerusalem. I'm not saying that is THE way – I am saying that is what they did. ii. But let me make some suggestions. iii. First, it would be wise to be thankful to the Lord. Express thankfulness to God for wise and godly leadership. Ask for His blessing on our lives and that He would keep us and preserve us in our role. Do this in your family devotions and family worship times to let your children hear that you are thankful for our sacrifice. iv. Second might be to express gratitude to the Elder personally. A card, a phone call, a gift, a strong handshake. Especially when a particular Elder has helped you through a difficult trial or has devoted extra time to your family. It is wise and even obvious to express heartfelt thankfulness to that particular Elder. Let him know that you appreciate his sacrifice for you. Even doing so toward his wife and children. Knowing that they too have had to sacrifice his presence among them so that you could be ministered to. v. Finally, you might express gratefulness publicly. You might pray a prayer of thanksgiving at a family gathering, in a church service, or express a praise during prayer request time. You might make a special service or event to honor our sacrifice and service. g. Let me clear the air really quickly. Every single Elder in this room today has been absolutely squirming at the mention of every single way you could express gratefulness. And I felt REALLY uncomfortable saying it too. h. You need to understand that I am saying this not because I want to, but because the text so obviously leads us to that conclusion. i. The Elders and I, when we met yesterday, did not spend one second complaining about how you all don't submit to us or how you are an ungrateful bunch and never appreciate our sacrifices. j. Let me read that again. k. The Elders and I, when we met yesterday, did not spend one second complaining about how you all don't submit to us or how you are an ungrateful bunch and never appreciate our sacrifices. l. I wrote that last sentence the day before we met. That is how confident I was that it wouldn't happen. And I was right. m. Why was I so confident that we wouldn't do that? n. Because we don't do that. o. The reason we are squirming today at the mention of these practical ways you can show your gratitude for us…is because WE DON'T DO THIS FOR YOUR GRATITUTDE. p. Which is exactly the reason you should express your gratefulness to us. q. Ugh – I hate saying it. But it must be said. I am holding my nose up here saying it. r. Show love and honor to your Elders by submitting and expressing your gratefulness to us. s. Yuck! t. Ok moving on. Let's beat up the Elders now. 4.) [Slide 14] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Elders must love and honor the church by praying for her. a. My brothers. b. I have continued my quest this year to pray through our membership directory every week. c. It isn't enough. I've had to add more times of prayer. I've had to start praying immediately after hearing a request to make sure that I do actually pray for it before the next week rolls around. d. Understand, I don't hold myself up as the standard – I am simply giving a testimony of what it has done for me. e. I have grown in my love for these folks over the last couple years and I think that is because I pray for every member by name, every single week. I pray for everything I can think of regarding that member. f. I just walk around this room with my membership directory in hand praying for every name in it. g. Some weeks it takes over an hour to get through. h. I usually do this on Tuesday and hit my 8000 steps by noon.

False and fake pastors, preachers, overseers, teachers, evangelist, apostles, bishops, rabbi's, etc., will pay for leading the flock astray. However, you will pay for following them! You're supposed to follow God's Word, not the word of man! You're supposed to worship God, not man but unfortuantely, many of you have made man your god! They're preaching money and possessions prosperity but no spiritual prosperity. That's not of God!Become a supporter of this podcast: https://www.spreaker.com/podcast/relationships-and-relatable-life-chronicles--4126439/support.

Title: Love and Honor Text: Acts 20:36-38 FCF: We often struggle having a good relationship between leaders and followers. Prop: Because the relationship of the Elders to the church must be one of love and honor, we must devote ourselves to love and honor one another. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we'll read from the Legacy Standard Bible starting in verse 36. You can follow along in the pew bible or whatever version you prefer. Over the last couple of weeks, we have had longer sermons covering Paul's final exhortation to these Ephesian Elders. So, this week I am giving you a break and a chance to digest everything before we celebrate easter next week. This will certainly be a shorter sermon, but there are still many things we can glean from this text. Last week Paul concluded his thoughts toward the Elders of Ephesus. He serves as their template and commands them to shepherd the flock of God well. His last words express a great truth spoken by Jesus Himself, it is more blessed to give than to receive. They must be givers, spending themselves for the sake of the flock which God purchased with the blood of Christ. What follows is the response. What does Paul do after saying all these things, and what do the Elders do after hearing all these things? In this we see a pattern emerge. Just as Paul is a Pastor to these Pastors, so his example and their example serves as a pattern for our Elders and our church to follow. Let us stand to give honor to and to focus on the reading of the Word of God. Invocation: Most gracious Father, we thank You for sending Your Son, our Great Shepherd. He laid down His life for His sheep. He knows His sheep. His sheep hear His voice. He prayed… not for the world, but for all those lambs whom You gave to Him. He protected them. He Loved them. He made them vessels of honor. Now Father, Your Spirit has appointed undershepherds to continue shepherding while Christ is physically absent from us. We know that Jesus is always with us, but we also know that the Spirit is now our comforter and counselor and that He has equipped men called Elders to shepherd your precious lambs. May we be grown in this text to be a church who holds the right relationship between these Spiritually appointed men and those whom they have been given to shepherd. May we have a ministry where mutual love and honor is given to each other. Show us this in Your Word today we ask in Jesus' name… Amen. Transition: [Slide 2] Throughout all of God's creation, there are several examples of relationships He has made that are symbiotic. For instance, clownfish dwell inside sea anemones which protects them from predators while living there, the clown fish cleans the anemone of parasites. Remora fish attach themselves to sharks and whales eating scraps of food from when their host eats. In exchange they clean the shark or whale of parasites. Bees collect nectar from flowers pollenating and reproducing the plant in the process. These animals need each other to survive. The very first humans were created to be two halves of the image of God. It could be said that Husbands and Wives need one another in a symbiotic relationship of sorts. Today we will see that this entity God created called the church is also in a symbiotic relationship. The Elders and the church exist in a symbiotic relationship of mutual love and honor – because neither can exist without the other. At least not for long. Let's look at this relationship as it is displayed in the epilogue of this meeting between Paul and the Ephesian Elders. I.) The relationship of the Elders to the church must be one of love and honor, so Elders must pray for the church. (36) a. [Slide 3] 36 - And when he had said these things, i. Because we had to divide Paul's final exhortation message into two, it would behoove us to review even for a few minutes what Paul said. ii. The text this morning provides to us this opportunity, as it references that everything that follows is after he said what he said. iii. First Paul walked them through his own personal example among them. iv. How he was humble and gave of himself through many tears and trials to teach them all that God had revealed through Christ and calling all men to repentance and faith. v. In the same way they needed to be blameless and do the work of an Elder to share the gospel and teach thoroughly all that God had revealed. vi. Second, Paul charged them to dutifully and diligently shepherd the church. He told them to do this because the church has been given infinite value in the blood of Christ and because false teachers are coming who will destroy them. vii. And since they had received freely from God and from him, they must give of themselves freely, even to the point of supporting those who are destitute among them. Teaching them and encouraging them so they can be givers and not just takers. viii. Because as Jesus said, it is more blessed to give than to receive. ix. After Paul said all this… he continues to instruct them as to what kind of Elders they should be, but he does so by demonstration. b. [Slide 4] he knelt down and prayed with them all. i. The final component of what it means to be an Elder, is to be a man of prayer. ii. In a sign of humility, Paul kneels down and prays with them. iii. This probably means that Paul knelt first to pray and that they joined with him. iv. Luke does not give us the content of his prayer, but I don't think it is a stretch to assume that his prayer consisted of both praises to God and also deep and tearful pleas for God to preserve and protect the ministry in the church in Ephesus. v. That God would guide and lead the Elders and that He would prevent doctrinal error from destroying the unity and the effectiveness of the Ephesian church and the impact they would have on the rest of the province of Asia and beyond. vi. In this he demonstrates how leaders, who are truly caring for the body of Christ, are to be men who spend time in earnest prayer for God's people. vii. Truly, without God we are nothing. viii. Knowing that they are but undershepherds who do not have all the answers, who are not able to administer and guide of their own strength, being humble and meek, Elders must seek the Lord in all their duties. For it is only by His strength and will that anything accomplished will endure. c. [Slide 5] Summary of the Point: In this final epilogue, ending the 3rd missionary journey of Paul and closing out the mission to the city of Ephesus, we see Paul's relationship with the Elders through the lens of this final scene with them. After exhorting them and warning them of the challenges which they will face, Paul prays with and for them before he departs. This illustrates for us that the proper relationship between the Elders and the church is one of love and honor. One way that the Elders express love and honor to the church is to pray earnestly for the sake of the church. This shouldn't be surprising to us. In the book of Acts we saw already how the apostles created the office of Deacon in order to allow themselves the freedom to focus on prayer and the teaching of the Scriptures. Since the office of Overseer inherits several functions of the apostolic gift, we might expect the roles of an Elder to mimic that of an Apostle. And one of those roles on display is to pray for the church. So, we Elders must also pray earnestly for our people. In this we express love for them and honor to them as the flock which God purchased with the blood of His Son. Transition: [Slide 6(blank)] But since this relationship is one of mutual love and honor, what is the role of the church toward the Elders? II.) The relationship of an Elder to the church is one of love and honor, so the church must appreciate their Elders. (37-38) a. [Slide 7] 37 - And they began to weep aloud and falling on Paul's neck, they were kissing him, i. In the last two verses of chapter 20 we have the general response of the Elders to Paul's exhortation and closing prayer. ii. All of the Elders present began weeping aloud and falling on Paul's neck. iii. This is an idiomatic expression for hugging or embracing. iv. Why are they crying so much, hugging and kissing Paul? v. Some of why they were weeping no doubt had to do with the threat of false teaching that was coming to Ephesus. vi. Some of it was due to the great weight being placed on their shoulders to lead like Paul did. vii. Some of it was the revelation that some of them would become false teachers in the future. viii. But the primary reason for their tears is pointed out to us by Luke. b. [Slide 8] 38 - being in agony especially over the word which he had spoken, that they would not see his face again and they were accompanying him to the ship. i. They are weeping because of what Paul suggested to them that they would not see his face any longer. ii. Perhaps they thought this meant that Paul would die soon. I don't think Paul thought he was going to die, only that he would not enter into ministry with them again before he did. iii. They were hugging him, kissing him, and weeping in agony over this. iv. Just as Paul served as an example to these Elders on how to be Elders. So now, these Elders serve as an example to the church on how to love and honor their Elders. v. Therefore, this is the appropriate response of the congregation to an Elder who has served well and is retiring or is approaching death. vi. The congregation should know what a great gift godly leaders are to their assembly. vii. They should know this to the point of giving honor to those who serve well. Honor, respect, submission and love. viii. We see their love and honor of Paul expressed in their desire to see him to the ship and spend every last second they could with him. ix. Some scholars suggest that “accompanying him to the ship” is an idiom suggesting that these Elders put into practice what Paul had taught them and gave him many provisions for his trip to Jerusalem. x. What an amazing expression of gratefulness for his service to them as an apostle. c. [Slide 9] Summary of the Point: Once again we see that the relationship between the Elders and the church which is illustrated in Paul's relationship to these Elders, is one of love and honor. These Elders know of Paul's love and honor for them. In turn, they loved and honored him. As he turns to Jerusalem to face whatever the Lord has in store for him there, the Elders embrace him, kiss him, and provide for him and his journey. This illustrates the church's love and honor of their Elders by being grateful for them. Elders who serve well are worthy of honor. And those who labor long in leadership and the study of the word are worthy of double honor. Conclusion: So, what have we learned today CBC, and how then shall we live? Doctrinal Takeaway: [Slide 10] Over the last several weeks Paul has been the example that Luke sets before us of what constitutes a godly church leader. We've seen how godly church leaders prioritize the spiritual instruction of God's people. We've seen the character qualities an Elder must possess in order to lead, chief among them being blamelessness. We've seen that Shepherding God's flock is the primary role of an Elder which includes both their protection from false teaching by rooting them in truth and also their physical care. And today we pivot slightly to show the mutual relationship of love and honor that ought to exist between the Elders and the church. Elders who are excellent shepherds show love and honor to the church by praying for them and with them. And the church shows love and honor to the Elders by appreciating them and their efforts. But let me express some more tangible applications for us today from this tiny little sermon. 1.) [Slide 11] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the relationship between the Elders and the church should be characterized by love and honor. a. Paul is the Pastor of these Pastors. b. He demonstrates who they should be and what they should do for the church. c. In this sense, we see the mutual relationship of love and honor between the church and their leaders. d. We've seen the great care that Paul put into these men. We've seen his heart for them, his passion for them, his sacrifice for them. They must go and do the same. e. And if they do, the church should and must respond like these Elders did to Paul. f. The church should show love and honor to them by appreciating their heart, their passion, and their sacrifice as they care for their souls. g. The relationship between our Elders and the church should look like the relationship between a husband and his wife. h. This shouldn't shock us since the relationship between a husband and wife should look like the relationship between Christ and the church. i. And the Elders are undershepherds and stewards of Christ's church until He returns for her. j. So in many ways the Elders have responsibilities that Christ would perform if He were here among us bodily. k. But no matter how many years you've lived on this earth – it is difficult for us to imagine a form of leadership or government that we could love and honor. l. In fact, it seems like we can pendulum swing far and wide when it comes to our view of leaders. More on that in a moment. m. But the picture that the Bible paints for us concerning the Elders/Pastors or Overseers and the church body itself is one of mutual love, honor, and even dependence. Neither can exist without the other. Elders have nothing to lead if the church is absent and the church is rudderless and disunified when they do not have Overseers. n. As difficult as it may be for us to do so – we must affirm and even seek to have this relationship between the Elders and the church. o. But what are some ways we get this wrong? 2.) [Slide 12] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that Elders must be served without question or treated with constant suspicion. a. In a perverted sense of honor, some churches view their pastors or overseers as leaders who have absolute authority over their lives. i. They obey whatever their Elders say without question as if the Lord Jesus Himself had said it. ii. Now although Elders are undershepherds and do tend the flock of Christ, we do not for one instant consider this flock ours. We know that you all are His, because He purchased you with His precious blood. Why do we know that so well? Well, because He had to purchase us the same way. We are mere sheep. iii. We also have absolutely no authority to command you to do anything except what the Scriptures have said. iv. This does not mean that our advice and counsel is meaningless or should be easily ignored or dismissed – but it does mean that on anything we advise that is not a command of the scriptures, it is at its best wise counsel and not a command. v. For example. 1. The Elders may NOT come together and absolutely forbid a member of the congregation from dating another Christian from a different congregation. Now the Elders may advise, based on what we know of the person, whether it would be wise to enter into a relationship pursuant to marriage with them. But we cannot forbid it. Why? Because we do not have a command from the scriptures. 2. But the Elders may come together and absolutely forbid a member of the congregation from having premarital sex, also known as fornication. Why are the Elders permitted to do this? Because this is what the scriptures teach. We are merely commanding what the scriptures have commanded. 3. Some may say – if that is all that is happening, why must the Elders command anything at all? 4. Well, that is our role! Our role is to preach and teach what the scriptures say. Not just from the pulpit but in the counseling room, in your living room, in your car, over the phone and everywhere where we give counsel, we must give the whole counsel of the Lord. And not just when it is palatable for the church, but in season and out of season too. Whether you are going to like it or not is irrelevant. It is our job to bring to bear all that God has said concerning the situation you are in. 5. We are not adding our authority to scripture but we are drawing your attention to what God has said and we must also be his earthly executives making sure His will is known to all and to a certain degree… followed. 6. You see the Lord has given us (the church) the keys to the kingdom. This means that whatever we bind on earth will have been bound in heaven and whatever we loose on earth will have been loosed in heaven. When two or three are gathered in His name He is with us. Helping us. And when we find a member refusing to obey the commands of God… this is when we execute church discipline. First in private exhortation and correction but eventually in excommunication. 7. The Elders then are to enforce the commands of Christ upon His church. We rebuke, reprove, correct and instruct to thoroughly equip God's people to do all that He has commanded them to do. And to a certain degree – as much as we are humanly able – we, in gentleness, see to it that Christ's instructions are followed. b. Another abuse we often have when it comes to leadership is to have a persisting and underlying sense of suspicion and distrust toward them. i. Now certainly I would be a fool to combat this by pretending there is no such thing as ungodly leaders. ii. Of course there is. iii. Not only in the political realm but even in the clergy there have been several examples of leaders abusing their authority and lording over their people. iv. But just because someone is in leadership does not automatically make them worthy of suspicion. v. Elders should be trusted, loved and honored until there is some reason that they have provided to suspect something different. vi. There is no reason to withhold your trust from Elders simply because they are in a position of authority. vii. If the COVID pandemic taught us anything it is that people don't very much like being told what to do. And they will only go along with being told what to do for so long before they push back. Why? Because people are suspicious of their government leaders – and to be honest, those in government have earned that suspicion. viii. But godly Elders are not the same as government leaders. Especially in a small country church like ours. My friends there is no power here worth manipulating you for. There is no money here worth bilking you out of. And let me tell you something, there are a lot of easier and quieter and more fulfilling ways to gain authority than being an Elder of a church. If I wanted power with few headaches… Elder isn't the right choice. ix. Don't be suspicious of your Elders. Especially when they haven't given you a reason to be. x. What must you do instead? 3.) [Slide 13] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” The church must love and honor their Elders by being grateful for them and submitting to them. a. Elders who lead boldly, who are godly men, who possess truly blameless character, who are apt to teach, and strong in their faith, should be trusted, loved and honored. b. Putting your trust in Jesus means that you obey Him. The Lord actually says that if you love me, you will keep my commandments. c. And although it is to a different and lesser degree, the Lord makes it plain in Hebrews 13 that if you truly love your Elders, you will submit to their authority so that they may watch over your souls with joy. d. One way you show love to your Elders is by submitting yourself to our authority. i. As I have already said, the Elder's authority extends only as far as the Scriptures allow. ii. You should trust your Elders and submit to our authority out of a heart of love for us so that we may be joyful in our responsibility to help guide you safely to heaven's shore. iii. Go willingly and passionately with us. e. Secondly, you show honor to your Elders by being grateful for our wise and godly leadership and teaching. f. How do you show gratefulness? i. Well, in Paul's case these men fell on his neck, kissed him, and wept over his leaving. They even potentially gave him provisions for his long trip to Jerusalem. I'm not saying that is THE way – I am saying that is what they did. ii. But let me make some suggestions. iii. First, it would be wise to be thankful to the Lord. Express thankfulness to God for wise and godly leadership. Ask for His blessing on our lives and that He would keep us and preserve us in our role. Do this in your family devotions and family worship times to let your children hear that you are thankful for our sacrifice. iv. Second might be to express gratitude to the Elder personally. A card, a phone call, a gift, a strong handshake. Especially when a particular Elder has helped you through a difficult trial or has devoted extra time to your family. It is wise and even obvious to express heartfelt thankfulness to that particular Elder. Let him know that you appreciate his sacrifice for you. Even doing so toward his wife and children. Knowing that they too have had to sacrifice his presence among them so that you could be ministered to. v. Finally, you might express gratefulness publicly. You might pray a prayer of thanksgiving at a family gathering, in a church service, or express a praise during prayer request time. You might make a special service or event to honor our sacrifice and service. g. Let me clear the air really quickly. Every single Elder in this room today has been absolutely squirming at the mention of every single way you could express gratefulness. And I felt REALLY uncomfortable saying it too. h. You need to understand that I am saying this not because I want to, but because the text so obviously leads us to that conclusion. i. The Elders and I, when we met yesterday, did not spend one second complaining about how you all don't submit to us or how you are an ungrateful bunch and never appreciate our sacrifices. j. Let me read that again. k. The Elders and I, when we met yesterday, did not spend one second complaining about how you all don't submit to us or how you are an ungrateful bunch and never appreciate our sacrifices. l. I wrote that last sentence the day before we met. That is how confident I was that it wouldn't happen. And I was right. m. Why was I so confident that we wouldn't do that? n. Because we don't do that. o. The reason we are squirming today at the mention of these practical ways you can show your gratitude for us…is because WE DON'T DO THIS FOR YOUR GRATITUTDE. p. Which is exactly the reason you should express your gratefulness to us. q. Ugh – I hate saying it. But it must be said. I am holding my nose up here saying it. r. Show love and honor to your Elders by submitting and expressing your gratefulness to us. s. Yuck! t. Ok moving on. Let's beat up the Elders now. 4.) [Slide 14] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Elders must love and honor the church by praying for her. a. My brothers. b. I have continued my quest this year to pray through our membership directory every week. c. It isn't enough. I've had to add more times of prayer. I've had to start praying immediately after hearing a request to make sure that I do actually pray for it before the next week rolls around. d. Understand, I don't hold myself up as the standard – I am simply giving a testimony of what it has done for me. e. I have grown in my love for these folks over the last couple years and I think that is because I pray for every member by name, every single week. I pray for everything I can think of regarding that member. f. I just walk around this room with my membership directory in hand praying for every name in it. g. Some weeks it takes over an hour to get through. h. I usually do this on Tuesday and hit my 8000 steps by noon.

Title: The Assignment: Protect and Provide Text: Acts 20:28-35 FCF: Church leaders often struggle understanding their assignment and fulfilling it. Prop: Because Elders must shepherd the flock well, they must protect and provide for themselves and the church. Scripture Intro: Turn in your bible to Acts chapter 20. In a moment we'll read from the Legacy Standard bible starting in verse 18 and going to verse 25. You can follow along in the pew bible or the version you prefer. Last week, Paul began his final exhortation to the Elders of Ephesus. He used his example to depict for them the kind of men who they must be to lead the church well in his absence. These qualities could be summarized in the primary trait of blamelessness. Paul makes it abundantly clear that if the Elders are not blameless, the Ephesian church will fail. Today Paul will continue his exhortation to them, this time issuing commands on what they must do. Let's take a look. Please stand with me to give honor to and focus on the reading of the Word of God. Invocation: Most loving and Gracious God. We come to You as the bride You came from heaven to seek. We come to You as the earthen jars You have placed Your treasure in. Though we are without worth, You have given us infinite value in what You spent to save and to predestine us for a most holy purpose. We are now citizens of the Kingdom of Light. I pray that You would shine Your light on us today and reveal to us our new purpose, which you purchased for us with the precious blood of Jesus Christ. Build our faith, strengthen us in Your Word of Grace today. We pray this in the name of The Word… Amen. Transition: Let us press on this morning to the text. We have much to discuss. I.) An Elder's role is to dutifully and diligently shepherd the flock, so we must protect ourselves and the flock from false teachers. (28-31) a. 28 - Be on guard for yourselves and for all the flock, i. Up to this point in his exhortation Paul has pointed to his own example which the Ephesian Elders observed while he was among them. ii. Although Paul does not overtly command them to imitate him, it is implied that he wished for his example to be a pattern they must follow. iii. Specifically, a pattern of character. iv. After this, Paul now turns to exhorting the Ephesian Elders directly. v. Paul's opening word in this section is the command to be on guard. vi. The word means to give attention to, to be alert to, to be concerned about, to devote or apply yourself to something. vii. What does Paul command these Elders to guard? viii. He actually points their guard toward two targets. ix. First, they are to guard themselves. Second, they are to guard all the flock. x. Of course, by “all the flock” Paul means all the church in Ephesus. Let no one slip through the cracks. Be on guard for everyone, yourselves included. b. among which the Holy Spirit has made you overseers, i. They are part of that flock in Ephesus. ii. They are sheep too. iii. So how did they get in the position they are in? Did Paul put them there? iv. Paul may have appointed them, and the congregation may have received them as Elders… v. But the primary agent in their becoming Elders is by the work of God the Spirit. vi. The Holy Spirit made or appointed them to this duty. vii. The character qualities and spiritual giftedness of each Elder serves as an assurance to the congregation that God's Spirit has appointed these men to their office. Their humility, their care, their teaching, their servant's heart has all authenticated the Spirit's appointment. viii. But what role has the Spirit appointed them to? What duty must they fulfill? ix. Paul uses a word that in other letters he uses interchangeably with Elder. x. He uses the word overseer. xi. The term Elder emphasizes the maturity of the man in the office and the term overseer emphasizes the responsibilities of the office the man holds. xii. To oversee means to watch over, direct, and be held accountable for those in your charge. xiii. So, we know who they are to guard and we know the relationship between themselves and those they guard, but what is the purpose of or the intended result of their guarding work? c. to shepherd the church of God which He purchased with His own blood. i. Again, Paul uses another word that is used interchangeably with Elder and Overseer. ii. It is the word Shepherd or Pastor. iii. Here it is used as a verbal infinitive adverb modifying the command to be on guard. It answers the question why the Elders must guard themselves and the church. iv. The goal of an Elder's oversight is to care for those in their charge. v. Not just spiritually but for their entire being, body and soul, including protection, provision, guidance and accountability. vi. As a shepherd would care for his sheep, so Elders/Overseers/Pastors are to shepherd the lambs which they lead. vii. Why? Why must they be cared for? viii. The first reason they must be cared for, is because they are precious to the Lord. ix. Notice the reason why. Christ purchased the church with His blood. x. Some false teachers today claim that we can determine our inherent worth by how much God was willing to spend to purchase us. Using this text as proof of that claim. xi. However, the bible also describes us as children of wrath, broken vessels, and leaky cisterns. In a sense, the bible communicates to us that we only have value when we can be used for what we were created to be used for. xii. God made us to be His image bearers. To reflect, represent, and worship Him forever. Sin has utterly destroyed all men's ability to do any of that. Meaning we are about as useful as a screen door on a submarine. xiii. Christ purchasing us with His blood should not communicate to us that we are inherently valuable. For to conclude this would be to contradict other parts of scripture. xiv. Instead, Christ purchasing us with His blood gives to us our infinite value because of what He spent on us to remake us into a new creation. xv. And to those who oversee and shepherd the redeemed of God – they had better take exceptional care of what Christ has purchased with His precious blood. xvi. Another reason that these Elders should guard this flock with the intent to shepherd them, is because there is a looming threat on the horizon. d. 29 - I know that after my departure savage wolves will come in among you, not sparing the flock; 30 - and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. i. What a terrible revelation given to these Elders – but one they should not have been shocked to hear. ii. They must be diligent and on guard to shepherd Christ's church because as soon as Paul departs, false teachers will come and try to destroy what God has done. iii. How did Paul know this? Is he making a prophesy? iv. Friends, Paul has been dealing with this since day one. v. In the late 40s after completing his first missionary journey to southern Galatia, only a few months after he returned to Antioch of Syria, Paul had to send a letter to the churches there strongly correcting them for abandoning the gospel. vi. False teachers had come in among them and led them astray. The turn around on this was so quick that Paul wondered if they had been bewitched. “Has someone cast a spell on you?” he asked. vii. The same kinds of things have happened to him in several cities since. At some point a pattern emerges and prophesy becomes merely predictability. viii. And unfortunately the scriptures reveal to us that Paul was exactly correct. 1. In the 60s AD, from I and II Timothy, we find that Paul sends Timothy to Ephesus to right the ship and reestablish order there. Meaning that only a few years after Paul spoke these words to them, the church was under attack by false teaching. 2. And by the time John writes to the church in Ephesus in the 90s, only a little over 20 years after Paul was executed, they had left their first love. ix. Paul's warning is that these people will come in like ravenous wolves. They will rip and tear apart the unity and maturity of the church and will shipwreck the faith of the people. x. But perhaps one of the most blood curdling things Paul says here, is not only that false teachers will come from without, but even some of the ones standing before him, will rise up and speak wicked and crooked things and draw away people from the truth. xi. In I and II Timothy Paul calls out three men who had led to the shipwreck of the faith of many and were gangrenous to the church. He calls them out as Hymenaeus, Alexander, and Philetus. xii. What a sobering thought it is that very likely these three men are standing there listening to Paul say these very words. xiii. What are we to do if the threats are from without AND from within? e. 31 - Therefore, be watchful, remembering that night and day for a period of three years I did not cease to admonish each one with tears. i. Paul issues another command. ii. He says that because of this, because the church has been given infinite worth being purchased by Christ, because there are threats from without and within to destroy it – iii. They must remain alert. They must not only dutifully guard themselves and the church in order to shepherd these people but they must be vigilant in this task. They must be diligent. iv. Then Paul calls to their attention, again, his example. He labored night and day to continually admonish each of them with tears. v. Of course, Paul doesn't mean that he never slept. But Paul's point is that he worked hard. He labored long. He wasn't passive or lazy. He labored… to do what? Admonish everyone with tears. vi. He labored to counsel, exhort, rebuke, and instruct with great passion, pleading with all the church to follow Christ. f. Summary of the Point: Paul gives two commands in this passage, but those two commands are really describing what an Elder is to do. They must be on guard and be watchful. They must be dutiful and diligent. But neither of these commands mean much divorced from the primary aim of their duty and diligence. What is the goal of their guard and their watchfulness toward the church? It is to shepherd the flock of God. This is THE assignment of every Elder. But this assignment takes on two distinct flavors in Paul's exhortation. The first, which becomes our first application point, is to dutifully and diligently shepherd the flock by protecting ourselves (The Elders) and the flock (The rest of the church) from false teaching and false teachers. Paul makes it abundantly clear and with the luxury of hindsight we see the nauseating truth of it, that false teachers are everywhere. From without… and sadly… also from within. It is the assignment of every Elder – if they are to shepherd the flock of God well – to protect themselves and the flock of God from false teaching. Transition: But as I said, there are two particular flavors of this concept of diligently shepherding God's flock. Not only must the Elders protect themselves and the church from false teaching, they must also be providers. II.) An Elder's role is to dutifully and diligently shepherd the flock, so we must provide for ourselves and those who are weak. (32-35) a. 32 - And now I commend you to God and to the word of His grace, i. Paul now prepares them for the second aim of their assignment to shepherd the flock. ii. Again, he teaches them from two examples. The first is God Himself. iii. He begins by entrusting them or puts them into the care and protection of God. iv. God is ultimately going to keep His people safe. Paul knows this. This doesn't cancel his command to them to protect the flock. Instead, they should perceive God's sovereign hand using them to accomplish this purpose. v. What has God done to protect His people, including His undershepherds, from believing error? vi. He has given us The Word. And even though you do not see it, in my notes this is capitalized. vii. The word of God's grace is another way to say the gospel. But oftentimes New Testament writers when they say the gospel they mean far more than simply the fact that Christ was crucified for sinners. viii. In fact, all of Christ's words to us, all of the revelation of God through Christ to His people would constitute the good news. The Word of Grace. ix. The Word of God's grace is how God continues to give His riches to us because it is given through Christ's work both passively and actively. And Christ is The Word. x. Christ did not only come and die to purchase our pardon but also lived, obeyed God, and taught His disciples and His church. xi. The Word continues to be God's riches dispensed to His church via The Spirit inspired teachings of the apostles recorded in our New Testament. xii. God has given a marvelous gift to us in His Word in that we find all we need for life and godliness. We find all we need to be prepared to do everything that God has commanded us to do. xiii. Paul entrusts the futures of these Elders to God because he knows that God gives grace freely to His people when they need help, and He does this through His Word. xiv. Help to do what though? b. which is able to build you up and to give you the inheritance among all those who have been sanctified. i. We know that for those who have received Christ by true faith, we cannot lose our salvation. Therefore, we will not fail to endure. ii. But we are also told in the scriptures that it is only those who grow and endure in their faith who will inherit the kingdom of God. iii. How do we harmonize these thoughts? iv. Quite simply, those who have true faith will grow and endure. v. Those who have true faith will take the warnings about enduring faith seriously and pursue any means to mature and perfect their faith so it endures. vi. And Paul here says that The Word of God's grace is the means by which we are built up and given an inheritance among those who have been sanctified. vii. We are continually sustained by feasting on The Word of God's grace. To not read, study, mediated, memorize, learn, and live out the commands of Jesus Christ, is to starve yourself and risk proving that your faith… is actually dead faith. viii. Again, The Word of God's grace is a gift freely given. And God has given us this Word of His grace to help us grow and endure and assure us of a clear conscience before Him. ix. This is God's example. God freely gives to help those who are weak. Like us. x. Let's move on to Paul's example. c. 33 - I have coveted no one's silver or gold or clothes. 34 - You yourselves know that these hands ministered to my own needs and to those who were with me. i. Paul's example is also of one who is not greedy for gain but is instead a servant to all providing for himself and those who ministered with him. ii. Now this is not to say that pastors and missionaries should not accept support from other believers. We know that Paul himself did accept monetary support from the church in Philippi while he was in Thessalonica. He mentions this in the book of Philippians. iii. So, Paul isn't giving these Elders the absolute statement of never being supported by the church. iv. Instead, he is targeting one key area which often destroys leaders. v. Covetousness. Greed. And seeing the flock of God as servants to them. vi. Paul's example is that he did not see each church member as a bank account or a means to make him rich. vii. Instead, he worked with his own hands to support himself and his companions in their missionary endeavors. viii. He continues… d. 35 - In everything I showed you that by laboring in this manner you must help the weak i. He did this so that he could be an example to them of what it means to labor hard and long and help those who are weak. ii. Paul isn't saying they can never be supported by the church… but he is saying that if they are to shepherd well, they must not only provide for themselves but also for those who are unable to provide for themselves. iii. The poor and the weak and the destitute among them. iv. This ought to be the goal of Elders. To not only provide for themselves but to be in a position financially to provide for others. v. Why? e. and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.'” i. Although we do not have this specific teaching of Jesus recorded for us in the scriptures, there is no doubt that Jesus said this at some point to Paul directly or to his disciples. ii. It is certainly something we can piece together from the rest of the teachings of Jesus. iii. It is certainly more blessed to give than to receive. iv. God should know – He is constantly depicted as a giver in the scriptures. v. In fact, the doctrine of God's independence or Aseity teaches us that God has no need of anything from His creation. There is nothing that we can give to Him that He needed. vi. Therefore, God is the ultimate giver because there is literally nothing we could ever do to “pay Him back” for all that He gives to us. vii. Paul should know that it is more blessed to give than to receive for he has given of himself for the sake of these Ephesians and did so for 3 years admonishing them night and day. He earned his own living and paid for his mission with very little help from others. He did not charge a fee to hear him but only took enough to provide for himself and to help those in need. viii. Paul's point is this. These Elders had freely received from him the gospel of God… so they must freely give of themselves and exercise servant leadership, providing even the financial needs of those who are desperate, and refuse the temptation to Lord over the congregation expecting to be served. f. Summary of the Point: Again, Paul's primary point is that the Assignment of an Elder is to dutifully and diligently shepherd the flock of God. The first aspect of shepherding well involves protecting the flock from false teaching. But because God has given all we have and we are simply blessed receivers of His grace, and because Paul's pattern was to provide for himself and those who were destitute, we conclude that another necessary component to shepherding the flock of God well is to be a giver and not a taker. Elders must diligently and dutifully provide for themselves and those who are destitute. In this sense they, who have richly received from God, must richly give to those who are weak. Elders must be servant leaders, positioning themselves in a way that they are neither needing financial aid, nor are they withholding help from those who are in need. Conclusion: So, what have we learned today CBC, and how then shall we live? Doctrinal Takeaway: As Paul addresses the Ephesian Elders, he has already shown them through his example the character qualities required to be an Elder. Today, he gives them their assignment as he goes off to Jerusalem never to see them again. Their assignment is to dutifully and diligently shepherd the flock of God. This command divides into two basic roles they must fill in order to shepherd well. The first arises from the impending threat of false teachers peddling other gospels which will shipwreck the faith of the flock and act like gangrene to the body of Christ. So, to shepherd dutifully and diligently means that we must protect ourselves and the flock from doctrinal error and those who teach them. The second role in shepherding well arises due to the threat of covetousness and greed which is so common among leaders. Failing such a role leads to the pervasive want of those who are destitute in the church. So, to shepherd dutifully and diligently means that we must provide for ourselves to the point that we have enough to give to those who are weak among us. But let us look deeply into these applications. There is quite a lot here and although the actions commanded are aimed at Elders, the key concepts necessitating those actions are profitable for all God's people to affirm. 1.) Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that false teachers will continue to arise from without and within our church. a. Oh it could never happen here. We are just a small country church in a township without a major city in not quite the thumb area of a state that isn't even the most well-known peninsula in the USA. b. It could never happen to us. Right? Wrong. c. There are many churches in our area that get the gospel right. There are even a few who share our perspectives on the specifics of the gospel and several other secondary matters. d. But make no mistake, there are many churches in our area peddling a false gospel leading people to trust in themselves, their inherent goodness, and their own faith so that they can be healthy, wealthy, and earn their spot in heaven. e. Indeed, in our nation heresies abound. And not new heresies. There is nothing new under the sun. Arianism, Modalism, Partialism, Pelagianism, Sabellianism, Universalism, Gnosticism, Montanism, Marcionism, and many more all still exist in some form or another. f. And they don't just exist in the cultic offshoots of Christendom. My friends some of these heresies exist in churches that are minutes from us. They are preached from their pulpits. They are swooned over in small groups. g. And some teachings which have been part of the church orthodoxy for thousands of years are being chucked out the window by people who think they know the bible well enough to unceremoniously cancel what Theologians from hundreds of years ago bled and died to prove to be true. h. My friends, we must hold fast to the teachings which we have received from faithful witnesses which have been passed down through the ages for thousands of years. i. This is why it is absolutely imperative that we study the scriptures and have the scriptures be our final authority but that we also do not study the scriptures and have our interpretation of them be our only authority. j. The church is not comprised of several individuals! We are one body untied by one faith and one Lord in one baptism from the garden to now. Thus, the essential doctrines of our faith must be known by us and known well, including not only where we find it in the scriptures but also why the church arrived at these beliefs through the study of those scriptures. k. No one here is exempt. Everyone here is a theologian already. But no one is an island either. l. Once again, I advise that you read the books Know the Creeds and Councils and Know the Heretics. m. The ancient Creeds and Councils define for us what orthodox Christianity looks like and how the church has always interpreted key doctrines from the scriptures. Knowing the Heretics helps us to understand how the church engaged with those who did not agree on these ancient teachings of essential doctrines. n. Knowing both the creeds and councils and the heretics will provide for you some guardrails for what has always been taught in the church of Christ. And with these books and diligent study of the scriptures you will not fail to remain steadfast in the essential and ancient doctrines of the church. o. Incidentally I just ordered 10 more of each of these books and they should be here this week. I highly… HIGHLY recommend you read them – if you haven't already. And maybe read them again if its been a while. p. Why is this so important? Without drawing paranoia or undue suspicion on one another – we must keep in mind that the threat of false teachers is always present. Not just from without but also from within these very walls. q. The biggest antidote to this as a member of this congregation or even as an Elder is to remain humble and when you find yourself disagreeing with something, search the scriptures and assume you are the one out of bounds. And only when you cannot harmonize your view with what is being taught, should you approach the Elders and seek clarification or… even… correction. r. Unsurprisingly the greatest inoculation against false teaching is humility. 2.) Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm the church is valuable to God because He purchased it with the blood of Christ. a. You have often heard me teach against the self-esteem movement. b. You have often heard me criticize the modern overemphasis on the love of God to the point that some preachers make it seem that God would be really lucky to have us join Him. c. You have often heard me teach on the wretchedness and wickedness of natural man and how we are all enemies of God and hate His law and do not seek after Him naturally. d. All of this is true. All of this I will continue to preach until I die. e. But I want to make it very clear – dear children of God – that God has given every single one of us eternal and infinite value by redeeming us with the precious and priceless blood of His Son. f. For His bride Christ came and sought her. He found her prostituting herself to various gods and passions. She was a slave of Satan and her own lusts. g. But He found her and bought her with His death. He has granted her new life in His resurrection. He has made her new. h. The value God has given to His church is bound to His holy and eternal purpose for her. She will be glorified with the Son and she will reign with Him forevermore. i. My friends… God has lavished His love on us in that while we were yet sinners… Christ died for us. j. We are worth so much to God, because He gave us worth in His Son. We are no longer slaves… but sons and daughters. And if we are sons and daughters, we are heirs to the throne of God. We are a holy and royal priesthood. We are Princes and Princesses, unblemished Priests and Priestesses, and preaching Prophets and Prophetesses… why? Because we are His bride. k. He loves us so much. Not because we are loveable… but because He has poured into us His love. We love God because He loved us first. l. Oh the depth and the riches and the glory of the Love of God! His church is the apple of His eye… the reason He became a man, lived a sinless life, and suffered and died… we are His Holy Church. m. My friends, He is ours… but we are also His. We are His portion. We are His prize. We are His children. We are His bride. n. Oh the depth and the riches and the glory of the Love of God which He has lavished on His church! From heaven He sought us. Through death He bought us. Forever He loves us. o. Oh the depth and the riches and the glory of the Love of God which He has lavished on His church! 3.) Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the Word of God's Grace is able to grow our faith in maturity and endurance. a. God loves His church so much that He has supplied His Son not only to redeem us but to grow us and sustain us and to remake us into what He desires us to be. In this we walk worthy of the expensive name we have been given. b. The Word of His Grace continues to shape us, grow us, mold us, and strengthen us to endure to the end. c. The Word of God is powerful to destroy and rebuild to mold and purify. d. We are of great value to our King, which is exactly why He has not left us to fend for ourselves. He has given us the Word of His grace. e. Why oh why do you deprive yourself of the gift of God's Word? Do you enjoy starving yourself or feasting on that which will never satisfy? Do you enjoy feeding yourself at the pig trough when you could be dining on the fatted calf your heavenly Father has slain for you? f. Why do you like baby birds desire the prechewed and predigested food of books about the Word of God's grace when you could study the Word itself? g. My friends – it is time for you to take up the means that God has provided to grow you and make you strong and consume it daily! h. What have you to do with your time that is better than eating and drinking? Who among us today can go a week without water? How many among us have gone a week without food? i. Why then do you consume spiritual food only on Sunday, and only food that has been prepared for you. Food that is so large a meal that your stomach, being accustomed to short 2 minute devotions, cannot seem to linger over for more than 10 minutes before you have eaten your fill and thus drifted off to sleep. j. Do you not know the price God paid to give you the Word of His grace? k. Elders and church members alike… feast often and feast long on the meals arranged for you in the Word of God's grace. See how big and strong your faith becomes. See how humility becomes your default setting when day after day the Word strikes you down to the nothing that you are only to pick you up in the potential of His Spirit's plan for your life. 4.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Elders must dutifully and diligently shepherd the flock of God by protecting ourselves and the assembly from doctrinal error. a. Elders we must lead the way in this. b. All that I have said so far is for everyone here… but we must lead the way. c. We cannot be prone to hobby horse doctrines, theological musings, endless discussions over genealogies and mythologies, or answering the questions of how many angels can dance on the head of a pin. d. My friends, we must devote ourselves to the rigorous study of the Word of God and the Creeds, confessions, and historical dogmas of the church to ensure that we do not stray to the left or the right. e. Why? f. Because where we go others are sure to follow. g. We must hold one another accountable. We must stay on guard for all teachings which could lead others astray from the truth and even for teachers rising up… even from among us… who must be corrected and if they will not be corrected, they must be silenced. h. We have been given the duty to shepherd this flock. To do so well, we must protect them from ravenous wolves. And some of them we may even know personally. i. We must be courageous and bold in this. 5.) Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God freely gives to His children all we need to be godly. a. God is the greatest example of a giver. b. God has given freely, without cost, without need of repayment, all we as His children need to be godly. c. God owns all of us, everything we have, everything we are… all of creation is His… yet He gives us life, hope, peace, repentance, godliness, faith, grace, and mercy. d. He gives out of His abundance. e. No one can outgive God. f. He has lavished His love on us, His people. g. Indeed, God even gives glory to us through Christ. h. Although the scriptures say that God will share His glory with no one… the scriptures also teach that God will glorify us in Christ. i. In fact, God is glorified by glorifying us in Christ. How? j. Because for all eternity we will live to declare the matchlessness of His grace to us in that He has lavished upon us all His riches at Christ's expense. k. God is the greatest example of a giver that there ever could be. 6.) Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” Elders must deny that the church exists to serve us. a. As no surprise then, men, if we are the undershepherds of our Lord and Savior Jesus Christ… then we must be givers too. b. From heaven… He sought His church and bought them with His own blood. c. How could we EVER conclude that the church exists to serve us? d. They are not here for us… we are here for them. They are His precious bride, His children, His heirs. e. And so are we. f. Those who wish to be first, must be last. g. As Elders, we have desired this noble office… we have desired to be first among these people… h. But that means we must be last. i. We must be servants of all these dear ones whom Christ has purchased with His blood. j. Like God… like Paul… we must give of ourselves to them… until we are empty and extinguished. 7.) Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that it is more blessed to give than to receive. a. But not just the Elders need to understand this principle. b. All of us must heed the words of our Lord. It is more blessed to give than to receive. c. Giving of our time, talents, abilities, strength, financial resources – is the heartbeat of the Triune God as He gave freely to save His church. d. We are blessed when we are holy as our heavenly Father is holy. e. When we are stingy, self-focused – we are only cursing ourselves. f. Our culture says take care of #1. And many today are keyboard activists standing up for the rights of those who are oppressed or hurting… but when it comes to actually DOING something to help… they have only excuses for not doing so. g. Let that not be said of us. Let us be generous first to the household of faith. Let us be generous to all whom the Lord purchased with His blood. Let us not allow even one among us who are truly His child to be poor and destitute. h. Let us intervene and meet the needs of those who cannot meet their own needs. And let us encourage and train them to go from needing help, to helping others. Why? i. Because it is more blessed to give than to receive. j. It is not God's will for you to remain a taker… because it is more blessed to give than to receive. If you must receive, do so without shame. But see to it that you seek to become a giver as soon as you are able. 8.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Elders must dutifully and diligently shepherd the flock of God, by providing for ourselves and the destitute in the assembly. a. Men this leads once again to us leading by example. b. We must labor hard and not be lazy. c. We must devote ourselves to providing for all our own needs so that we may take our excess and give out of our abundance, like our heavenly Father does to us. d. It is very uncomfortable for me to say this you all as the vocational Elder here. I have to just voice that. I labor each week to bring the text of scripture to bear upon all of us – myself included. For this the church graciously supplies my needs, giving my family enough to be generous to others as well. e. But for you all my brothers, you earn your living via another job and then give of yourselves here by pure sacrifice. f. Nevertheless, the scriptures must be presented as they are. All of us must be providers to those who are destitute in our fellowship. g. As it stands at this moment, the Elders are not aware of any that are… but it is our job to ensure it stays that way men. Let me close with a prayer by the Puritan John Flavel Lord, cleanse our churches, and repair their walls, so they may become gardens of delight for Christ to walk in and take pleasure in. May her ministers be faithful and wise: faithful so they do not deceive others; wise so they do not deceive themselves. May their wisdom prevent deceivers imposing on them, and their faithfulness prevent them imposing on others. May their wisdom enable them to discern wholesome food for the flock and their faithfulness oblige them to distribute it. May our leaders be pure with spiritual aims and intentions; serving not their own honour and interest, but yours. May our leaders show sincerity, not appearing outwardly spiritual while being inwardly carnal. May our leaders be diligent, like men in harvest, like women in labour, like soldiers in battle, watching while others sleep. May our leaders lack favouritism, as those who will appear before an impartial God. May they take the same care, manifest the same love, show the same diligence to the poorest and weakest souls in their care as they do the rich, the great and the honourable. For all souls are rated the same in your book of life, and our Redeemer paid as much for one as the other. May their faithfulness fix their eyes on the right end, and may their wisdom direct them to the best means of attaining it. May they lay a good foundation of knowledge in our souls, choosing subjects that will meet our needs, shaping the language in which they address us, using their own affections to move us, being careful of their behaviour. Send them often to their knees to seek your blessing upon their labours, knowing that all their success entirely depends upon you. It is in Jesus' name we pray this… Amen. Benediction: May our God who called Abraham when he was but one, And blessed him and made him many, Show you the incomparable riches of his grace, That you might know you are His workmanship, To do good works, which God has prepared in advance for us to do. Until we meet again, go in peace.

"I will fire you if I employ you and you leave the office to go and pray" - Gen. Overseer of the Makers House Chapel Int., Dr. Michael Boadi Nyamekye joins the debate on whether Christianity is affecting productivity.

Overseer Michael J. Battle

In this episode, Pastors Sean and Jim discuss 1 Peter 2:18–25 and Jim's sermon: "The Shepherd and Overseer of Your Souls" from our sermon series through the book of 1 Peter.Watering Seeds is a ministry of Covenant Reformed Presbyterian Church (PCA) in Asheville, NC. You can learn more and hear our sermons on our website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.covenantreformed.net/sermons⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find our sermon recordings on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sermon Audio⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Listen to a sermon by Overseer Gege Sono, preached on the 23rd of March, 2025, titled: The Grace That Reaches Us In The Storm Of Wrong Decisions. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Join Ben Chasteen for the Weirdest News in History!

In this episode of the "Ramadan to Remember - Reflection Time" podcast series, we reflect on the beautiful name of Allah: Al-Muhaymin, The Guardian, The Witness, The Overseer. Discover how Allah's divine protection and care encompass His entire creation. Through the remarkable story of the Prophet Muhammad (S.A.W) and Abu Bakr (R.A) in the cave of Thawr, we witness the beauty of reliance on Allah's guardianship. End this episode with a thoughtful prayer that inspires trust in Allah's constant and watchful care.

Join our host, Arlenys Buckelew, on this inspiring episode of Ordinary People with Extraordinary Lives as she sits down with Pastor Todd Burgett, one of the dedicated pastors at Redeemer Bible Church. Discover how Todd's lifelong faith and experiences have shaped his path from a youth pastor in San Jose to a transformative leader in Arizona.In This Episode, You'll Learn About:* Early Faith & Calling: He grew up in a Christian home in San Jose and deepened his faith at a youth camp during his teenage years.* Pastoral Journey: Todd's decade-long service as a youth pastor and his evolution into a lead pastor in San Jose's vibrant church community.* Love & Commitment: A heartwarming story of how he met his wife, Lisa, through church youth groups—culminating in a magical Disneyland engagement and 27 years of marriage.* A Bold New Chapter: Transitioning from a 10-year ministry in Campbell, CA, to answering God's call at Redeemer Bible Church in Arizona. * Empowering Future Leaders: Todd's role as the Men's Ministry Director and overseer of the Training Center, where he invests in the next generation of pastors and leaders.* Faith-Shaping Reads: The impact of key books like Pursuit of Holiness by Jerry Bridges, The Gospel According to the Apostles by John MacArthur, and Desiring God by John Piper on his ministry and life.Whether you're seeking inspiration for your own journey or looking to understand how faith can lead to extraordinary life changes, this conversation with Pastor Todd Burgett offers a wealth of wisdom, heart, and practical insights.

 "I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land..." – Ezekiel 22:30Prayer is powerful, but interceding for others takes it to another level—it is an act of love, faith, and spiritual warfare. In this episode of The Praying Wife Podcast, I am joined by the incredible Dr. Helga Clarke, Overseer of Harvest Fire Worship Center in Miami Gardens and President of Daughters of Destiny International Ministry. Together, we discuss what it truly means to stand in the gap for others and why intercession is essential in our walk with God.

This week, we continue our study of 1 Timothy, where Paul outlines the qualities of true church leaders. Not just anyone, but faithful, self-controlled, and humble men are called to protect the church from false teaching. Leadership isn't about talent but godly character, wisdom, and service. Let's grow together as we explore God's vision for church leadership and the noble calling of those who shepherd God's people.Today is Communion Sunday. Please prepare your hearts to partake. If you are watching on the Livestream, please prepare your elements ahead of time for the proper time in the service.Connect: https://www.wellspringcc.org/connectOnline Giving: https://www.wellspringcc.org/givingAbout Wellspring: https://www.wellspringcc.org/aboutCCLI Copyright License # 1194988CCLI Streaming License # 20224379

Main Point. God protects his church with qualified overseers. Driving Question. What is an overseer? 1. The Work of the Overseer (1) a. He aspires to the work. Not only is it good and noble, but Paul says it's good to aspire. There should be a willing desire to do this work, to shepherd God's flock [1 Pet 5:2].This isn't to be done out of compulsion, nor out of pride. b. His work is an office. c. His work is noble. Acts 20: 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. Application. Do any of you aspire to this office? Do you love Christ's church? Are you already "pastoring" in the church? Driving Question. How do we identify overseers? 2. The Walk of the Overseer (2–7) Four areas of life that are to be evaluated. 1. Personal faithfulness. Above reproach (3:2). Sober-minded (3:2). Self-controlled (3:2). 2. Private fidelity. Husband of one wife (3:2) Manage his own household well (3:4,5) 3. Pasroral fitness. Hospitable (3:2) Able to teach (3:2) Not a recent convert (3:6) 4. Public favor. Respectable (3:2) Not a drunkard (3:3) Not given to violence, but gentle (3:3) Not quarrelsome (3:3) Not a lover of money (3:3) Well thought of by outsiders (3:7) Responses. Do you see God's protection for his church through this office? Are any of you wanting to do this work? Who do you see in the congregation that is walking in these qualifications? What are we doing to increase our candidate pool and ready our men? How many elders do we want here? Would you pray for us?

The album covers major social problems, slavery, politics, history, abortion, war, colonialism and immigrants. All of this is found on Bishop The Overseer's powerful new album, Nation Of Immigrants. Join The Antidote for our deep talk with Bishop.

Send us a textTune into this message from our Soul Winners Crusade, as Overseer Debra Ferrell dives deep into the revelations on standing strong on God's word.Please share this message with a friend and  if you would like to partner with us in spreading the message of Jesus Christ to the world, you can do so via any of the options below.Cashapp: https://cash.app/$HHMCPaypal: http://paypal.me/HigherHeightsMCSquarepay: https://l.facebook.com/l.php?u=https%3A%2F%2Fcheckout.square.site%2Fmerchant%2FSTTM56DVVNYM5%2Fcheckout%2FRS62FOBO2VTWPTAOTTP32RRM%3Ffbclid%3DIwAR29WROIC9CvvxdAjc1WKv5fLqDvFY3gLt5VBG0W41Hpfc_pDSWMXppYD98&h=AT3kxpjzOLmyFOmMEqEPvCkmUlom38WGZMyXxpsgOGXrNGMf-z9ZQE34tSfooE40yhaL1_LT0UfYkEqgdBGtAUZqjapoYBgJKLHyOmJlDAUHekOfnZwKY_RzKjxCVbXE29WoolMWwu8uTS3q6nQPTi20Wh8Mailing address 236 Parker Rd, Danville Va 24540 Support the show

1 Timothy Principle 12 - Elder/Overseer FunctionsFrom 1 Timothy 5:17-20Local church leaders should govern properly, providing adequate renumeration and protection as well as proper discipline.NEW! - Let us know what you think of the program! Support the show

The party works hard to do a good job on Grickx's first day as the new Overseer of Engineering. It's time to learn the ropes, see if the previous person left behind any good snacks in their desk, and read the employee handbook. And learn terrible secrets! Vons pressgangs himself into service. Jyessi gatekeeps. Cool Vons learns the meaning of character. Grickx manages managing. Wealthy sweeps the room for bugs. Steamboat Willie gets creative. Check us out online! We're at https://www.primaryattribute.com

The Ports Are Coming! Deisim, Underworld Overseer, Dig VR & More! | PSVR2 GAMESCAST LIVE

In Revelation 1, Jesus is revealed as a majestic, divine King, Judge, High Priest, and Overseer of the churches. Jesus intended those who heard His message to recall this vision of Himself. Ephesus was a church strong in truth and labor but had lost their love; they are called to remember their previous devotion and […] The post How Jesus Evaluates Churches & People appeared first on Bethel Mennonite Church - Gladys VA.

We Reap What We Sow, Unless… (Audio) David Eells 12/29/24 Gal 6:7… whatsoever a man soweth, that shall he also reap. …Unless  Bear with me while I share how we got into this quagmire of reaping …and then the solution. The night of the 24th of December I saw in my mind the rich men who used their chemicals in train cars to wreck, spilling these deadly chemicals into streams to poison the land and people downstream. And the Lord was saying they would reap what they have sown in this life and in the next, forever. I saw the men and women who raped and killed children and babies and men and women, that they will reap what they have done here and for eternity they will be raped by demons. I saw the men and women who used their technology to destroy the lives and property of their victims in hurricane Helena through weather manipulation, and the FEMA murderers who killed them. They would all reap forever what they sowed. When I got up, I read of a couple of righteous people whose land and property were stolen by the IRS and a corrupt judge through prosecution, who broke every law with what they thought was impunity to make a political point. And we know that these will all reap what they sowed. You may say, “In what way will they reap what they have sown?” “Every transgression and disobedience received a just recompense of reward.” Heb 2:1-3  Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them. 2 For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; 3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard. Anyone can prove this for themselves. What happens to people who smoke? COPD and Cancer! What happens to people who trust in pharmakeia, also known as witchcraft in the bible? They die by the millions of many diseases because they destroyed their immune system because they trusted in man and not God. Jer 17:5-6 Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. 6 For he shall be like the heath in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited. What happens to gluttons? Various diseases! What happens to the depopulation cult that poisoned all the food? Gitmo! What happens to an economy when communist fornicators are in political office? Lack and starvation. Get ready. This is where the “Unless” comes in our title. God offers a way of escape. So listen to the Word of the Lord Who is never wrong! Rom 2:5-9 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. We create our own future this way. Now I know that many prosperity preachers use this to get rich while they see others in desperate need in their own congregations. Jesus gave us an answer to this self-justified lust: Luke 16:10 He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if ye have not been faithful in that which is another's (It is all God's because Jesus said we are stewards of 100% and not owners of 90%. “Except you renounce everything you have you cannot be my disciple.”), who will give you that which is your own? 13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. 14 And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him. 15 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God... Verse 19 Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day: 20 and a certain beggar named Lazarus was laid at his gate, full of sores, 21 and desiring to be fed with the crumbs that fell from the rich man's table; yea, even the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried. 23 And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish. And Paul gave answer to this prosperity doctrine too. Galatians 6:8 For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. 9 And let us not be weary in well-doing: for in due season we shall reap, if we faint not. Pro 22:9 He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor. 2 Cor 9:6 But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. This is true in this life and the next. Of course those who charge the tithe are thieves for our Lord said “freely you have received freely give.” And many others answer this lie too. Job 4:8 According as I have seen, they that plow iniquity, And sow trouble, reap the same. Proverbs 22:8 He that soweth iniquity shall reap calamity; And the rod of his wrath shall fail. Mic 6:15 Thou shalt sow, but shalt not reap; thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine. Ecc 11:4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. If we look at the world and fear the future we will miss an eternal reward. ...6 In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good. Ecc 12:13-14 This is the end of the matter; all hath been heard: Fear God, and keep his commandments; for this is the whole duty of man. 14 For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil. Ecc 5:10-14 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity. 11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes? 12 The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep. 13 There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt: 14 and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand. Hos 10:12 Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek Jehovah, till he come and rain righteousness upon you. We are God's land and we should be bearing the fruit of the spiritual man. Here we have the sowing and the breaking-up of the fallow ground which is the hardhearted earth that doesn't receive the seed through lack of repentance. Hos 10:13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies; for thou didst trust in thy way, in the multitude of thy mighty men. Psa 52:1…Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually. 2 Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully. 3 Thou lovest evil more than good, And lying rather than to speak righteousness. Selah. 4 Thou lovest all devouring words, O thou deceitful tongue. 5 God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. (They are all dead) Selah. 6 The righteous also shall see it, and fear, And shall laugh at him, saying, 7 Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness. 8 But as for me, I am like a green olive-tree in the house of God: I trust in the lovingkindness of God for ever and ever. Mat 25:31 But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33 and he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 And when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: 42 for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink; 43 I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. 44 Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me. 46 And these shall go away into eternal punishment: but the righteous into eternal life. Mat 7:1-2 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: (See, judgment is an outcropping of, and a fruit of, unforgiveness. And this man judged his fellow servant unworthy of forgiveness, so God judged him unworthy of forgiveness. It was a like judgment. What you sow, you reap, right?) and with what measure ye mete, it shall be measured unto you. However you measure it out to others, it's going to be measured back to you. Mat 7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? So, you think you're in a position to straighten somebody else out, and God says, “But, you have a beam in your eye.” 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. Basically, the Lord is saying, “If you don't forgive from your heart if you put yourself in the position of a judge, then I will judge you.” God will be unforgiving to you and you'll miss out on your Covenant right of forgiveness. And Verse 12 All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets. If the Lord speaks a judgment, it is from Him and not you. But don't dare judge if you are sinning. 2Co 10:6  and being in readiness to avenge all disobedience, when your obedience shall be made full. 1Co 4:5 Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God. Rev 2:23 …; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. Rev 20:12 And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works. Rev 22:12 Behold, I come quickly; and my reward is with me, to render to each man according as his work is. Gal 3:10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12 and the law is not of faith; but, He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Jas 2:1 My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2 For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing; 3 and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool; 4 do ye not make distinctions among yourselves, and become judges with evil thoughts? 8 Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: Jas 2:12 So speak (In other words, from yourself, speak grace if you want grace.) ye, and so do, as men that are to be judged by a law of liberty. He's using the Law here by way of an example. If you want to use the Law, if you demand the Law be used on someone else, instead of giving them the same grace that the Lord offered to you, but you don't want to demand the Law be used to judge you, then you need to remember that the Lord will do the same to you; He will use the Law on you. 13 For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment. What you sow, you reap, according to the universal law that the Lord has given us. If you sow mercy and if you sow forgiveness, and you refuse to judge (as Romans 14 warns against doing), then God will do so unto you. Do not be deceived, my brothers and sisters – whatsoever a man soweth, that shall he also reap. If you sow unforgiveness, you will ultimately reap the curse of Father's unforgiveness. Jesus said: Mar 11:25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses. Many people are sick or cursed in other ways because of unforgiveness and judgment of others. Mat 18:34-35  And his lord was wroth, and delivered him to the tormentors (demons), till he should pay all that was due.  35  So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. Jas 1:19-21 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath (unforgiveness and judgment): 20 for the wrath of man worketh not the righteousness of God. 21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. Psa 62:12 Also unto thee, O Lord, belongeth lovingkindness; For thou renderest to every man according to his work. Eph 2:8-10 for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9 not of works, that no man should glory. 10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. Tit 3:8-9 Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men: 9 but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain. Col 1:10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; Psa 128:1 Blessed is every one that feareth Jehovah, That walketh in his ways. 2 For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee. Pro 18:20 A man's belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied. 21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. 1Sa 25:32-33 And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me: 33 and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand. Pro 31:30-31 Grace is deceitful, and beauty is vain; But a woman that feareth Jehovah, she shall be praised. 31 Give her of the fruit of her hands; And let her works praise her in the gates. Pro 11:16 A gracious woman obtaineth honor; And violent men obtain riches. Luk 21:1-4 And he looked up, and saw the rich men that were casting their gifts into the treasury. 2 And he saw a certain poor widow casting in thither two mites. 3 And he said, Of a truth I say unto you, This poor widow cast in more than they all: 4 for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had. Mat 26:6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat. 8 But when the disciples saw it, they had indignation, saying, To what purpose is this waste? 9 For this ointment might have been sold for much, and given to the poor. 10 But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11 For ye have the poor always with you; but me ye have not always. 12 For in that she poured this ointment upon my body, she did it to prepare me for burial. 13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her. Act 9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. 37 And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber. 38 And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us. 39 And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them. 40 But Peter put them all forth, and kneeled down and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up. 41 And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive. 1Ti 2:9 In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; 10 but (which becometh women professing godliness) through good works. 1Ti 5:9-10 Let none be enrolled as a widow under threescore years old, having been the wife of one man, 10 well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work. Rom 16:1-4 I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchrea: 2 that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self. 3 Salute Prisca and Aquila my fellow-workers in Christ Jesus, 4 who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles: 1Co 3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. 16 Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you? 17 If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye. Pro 11:17 The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh. 18 The wicked earneth deceitful wages; But he that soweth righteousness hath a sure reward. 19 He that is stedfast in righteousness shall attain unto life; And he that pursueth evil doeth it to his own death. Jer 17:9-10 The heart is deceitful above all things, and it is exceedingly corrupt: who can know it? 10 I, Jehovah, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings. Eze 18:30-32 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31 Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32 For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live. Jer 32:17 Ah Lord Jehovah! behold, thou hast made the heavens and the earth by thy great power and by thine outstretched arm; there is nothing too hard for thee, 18 who showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them (children of sinners suffer); the great, the mighty God, Jehovah of hosts is his name; 19 great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings: Pro 11:18 The wicked earneth deceitful wages; But he that soweth righteousness hath a sure reward. Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God. 2 Cor 9:10 And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: Luke 12:24 Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! Those who hoard up fall under a curse. Pro 6:6-11 Go to the ant, thou sluggard; Consider her ways, and be wise: 7 Which having no chief, Overseer, or ruler, 8 Provideth her bread in the summer, And gathereth her food in the harvest. 9 How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep? 10 Yet a little sleep, a little slumber, A little folding of the hands to sleep: 11 So shall thy poverty come as a robber, And thy want as an armed man. Pro 10:5 He that gathereth in summer is a wise son; But he that sleepeth in harvest is a son that causeth shame. Hos 8:7 For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up. Isa 3:10 Say ye of the righteous, that it shall be well with him; for they shall eat the fruit of their doings. 11 Woe unto the wicked! it shall be ill with him; for what his hands have done shall be done unto him. Oba 1:15 For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head. 16 For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and swallow down, and shall be as though they had not been. 17 But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions. 18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them; and there shall not be any remaining to the house of Esau; for Jehovah hath spoken it. Those who hate and curse their brother will die as Esau. Hag 1:5 Now therefore thus saith Jehovah of hosts: Consider your ways. 6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. 7 Thus saith Jehovah of hosts: Consider your ways. 8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah. 9 Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith Jehovah of hosts. Because of my house that lieth waste, while ye run every man to his own house. Joh 4:34-38 Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work. 35 Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest. 36 He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. 37 For herein is the saying true, One soweth, and another reapeth. 38 I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor. Psa 7:12 If a man turn not, he will whet his sword; He hath bent his bow, and made it ready; 13 He hath also prepared for him the instruments of death; He maketh his arrows fiery shafts. 14 Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood. 15 He hath made a pit, and dug it, And is fallen into the ditch which he made. 16 His mischief shall return upon his own head, And his violence shall come down upon his own pate. Est 3:5 And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. 6 But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. Verse 8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them. 9 If it please the king, let it be written that they be destroyed: and I will pay ten thousand talents of silver into the hands of those that have the charge of the king's business, to bring it into the king's treasuries. Verse 13 And letters were sent by posts into all the king's provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey. And we know that Mordecai and all the Jews, Esther and her maidens fasted and prayed. Then Esther went before the king and found favor with him and things were turned around for the Jews. 9:23-25 And the Jews undertook to do as they had begun, and as Mordecai had written unto them; 24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them; 25 but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.  Jas 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. 18 And the fruit of righteousness is sown in peace for them that make peace.  Jas 5:1 Come now, ye rich, weep and howl for your miseries that are coming upon you. 2 Your riches are corrupted, and your garments are moth-eaten. 3 Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days. 4 Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth. 5 Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter. 6 Ye have condemned, ye have killed the righteous one; he doth not resist you. Jer 12:10 Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. 11 They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart. 12 Destroyers are come upon all the bare heights in the wilderness; for the sword of Jehovah devoureth from the one end of the land even to the other end of the land: no flesh hath peace. 13 They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and ye shall be ashamed of your fruits, because of the fierce anger of Jehovah.  14 Thus saith Jehovah against all mine evil neighbors, that touch the inheritance which I have caused my people Israel to inherit: Behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them. 15 And it shall come to pass, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As Jehovah liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people. 17 But if they will not hear, then will I pluck up that nation, plucking up and destroying it, saith Jehovah. 1Co 9:11-12 If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? 12 If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. Gal 6:6 But let him that is taught in the word communicate unto him that teacheth in all good things. Luk 13:6 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down. The fruitless have not sowed the Word into their hearts. Luk 13:23 And one said unto him, Lord, are they few that are saved? And he said unto them, 24 Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. 25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. (Those who are not saved from sin have not sowed the Word in their heart.) 28 There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without. 29 And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God. (Who have sowed the Word in their lives.) 30 And behold, there are last who shall be first, and there are first who shall be last. Remember what happened to the servant who was given the one talent? Mat 25:14 For [it is] as [when] a man, going into another country, called his own servants (The Greek word there is doulous and it actually means “bondslaves.”), and delivered unto them his goods. 15 And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. 16 Straightway he that received the five talents went and traded with them, and made other five talents. 17 In like manner he also that received the two gained other two. 18 But he that received the one went away and digged in the earth, and hid his lord's money. (Those who do not bear fruit with the Lord's talents are not acceptable and He is not their Lord.) 19 Now after a long time the lord of those servants cometh, and maketh a reckoning with them. 20 And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents. 21 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. 22 And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. 23 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.  24 And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; 25 and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. (He did not know the Lord and will reap no reward but the curse.)  26 But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; (But He did scatter but it was seed by the wayside.) 27 thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. The servant with the one talent didn't bring forth any fruit from what was given to him. The Lord took away the one talent from him and gave it to the servant who had the 10 talents. Mat 25:28 Take ye away therefore the talent from him, and give it unto him that hath the ten talents. 29 For unto every one that hath (fruit) shall be given, and he shall have abundance: but from him that hath not (fruit), even that which he hath shall be taken away. Again, a person who doesn't bear fruit is not “harkening,” which means “to hear and obey,” unto the voice of the Lord and even what they do have is going to be taken away from them Psalm 126:1-6 When the Lord brought back those that returned to Zion, We were like unto them that dream. 2 Then was our mouth filled with laughter, And our tongue with singing: Then said they among the nations, The Lord hath done great things for them. 3 The Lord hath done great things for us, Whereof we are glad. 4 Turn again our captivity, O Lord, As the streams in the South. 5 They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing seed for sowing, Shall doubtless come again in joy, bringing his sheaves with him. Our Zion is, in one parable, abiding in Jesus and His Word. Jas 5:6 And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. The tongue defiles the body when our faith is in what we are told by the world and by the devil; therefore, it is what we believe and what comes out of our mouth that defiles the body. The “wheel of nature” or, as otherwise interpreted, “cycle of life,” is sowing and reaping. You speak things that are a curse and cursing comes upon you. You speak things that are a blessing and a blessing comes upon you. There is a cycle that tends to be upward and a cycle that tends to be downward. Pro 16:7 When a man's ways please Jehovah, He maketh even his enemies to be at peace with him. The David ministry has won the peace. The Solomon, or peaceful, ministry will enjoy it with the Bride. Rom 13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. 2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. 3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: 4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5 Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake. 6 For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing. 7 Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. Eph 6:5 Servants, be obedient unto them that according to the flesh are your masters, with fear and trembling, in singleness of your heart, as unto Christ; 6 not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart; 7 with good will doing service, as unto the Lord, and not unto men: 8 knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free. 9 And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him. Col 3:22 Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord: 23 whatsoever ye do, work heartily, as unto the Lord, and not unto men; 24 knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. 25 For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons. 1Pe 1:17 And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear: 18 knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; 19 but with precious blood, as of a lamb without spot, even the blood of Christ: Mat 6:1 Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. 2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee. 5 And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. 6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. Mat 7:24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. Joh 15:1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples. Mat 16:24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life? 27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds. Luk 6:35 But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. 36 Be ye merciful, even as your Father is merciful. Luk 12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them. 38 And if he shall come in the second watch, and if in the third, and find them so, blessed are those servants. 39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through. 40 Be ye also ready: for in an hour that ye think not the Son of man cometh. Most of Christianity did not know when He came for them. We must always be presentable. Luk 12:41 And Peter said, Lord, speakest thou this parable unto us, or even unto all? 42 And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will set him over all that he hath. 45 But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken (as many have); 46 the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful. As happened with the faction. 47 And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes; 48 but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more. Luk 14:12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind: 14 and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just. 2Co 5:9 Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him. 10 For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad. 1Co 15:58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord. Heb 3:12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end: Heb 6:4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5 and tasted the good word of God, and the powers of the age to come, 6 and then fell away, it is impossible to renew them again unto repentance (as we have seen); seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7 For the land which hath drunk the rain (the good Word from heaven) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. Heb 6:10 for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister. 11 And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: 12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. Heb 10:32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings; 33 partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used. 34 For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one. 35 Cast not away therefore your boldness, which hath great recompense of reward. 36 For ye have need of patience, that, having done the will of God, ye may receive the promise. 37 For yet a very little while, He that cometh shall come, and shall not tarry. 2Pe 1:3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. 5 Yea, and for this very cause adding on your part all diligence in your faith, (the comma should be after ‘faith') supply virtue; and in your virtue knowledge; 6 and in your knowledge self-control; and in your self-control patience; and in your patience godliness; 7 and in your godliness brotherly kindness; and in your brotherly kindness love. 8 For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. 9 For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. 10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: 11 for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. Rev 22:14 Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city. 1Co 9:24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. 2Pe 3:14 Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you; 16 as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness. 18 But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and for ever. Amen. Heb 11:24-26 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; 25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. Pro 23:17 Let not thy heart envy sinners; But be thou in the fear of Jehovah all the day long: 18 For surely there is a reward; And thy hope shall not be cut off. Psa 94:11 Jehovah knoweth the thoughts of man, That they are vanity. 12 Blessed is the man whom thou chastenest, O Jehovah, And teachest out of thy law; 13 That thou mayest give him rest from the days of adversity, Until the pit be digged for the wicked. 14 For Jehovah will not cast off his people, Neither will he forsake his inheritance. 15 For judgment shall return unto righteousness; And all the upright in heart shall follow it. Ruth 2:5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? 6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: 7 and she said, Let me glean, I pray you, and gather after the reapers among the sheaves. So she came, and hath continued even from the morning until now, save that she tarried a little in the house. 8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens. 9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found favor in thy sight, that thou shouldest take knowledge of me, seeing I am a foreigner? 11 And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore. 12 Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge. 13 Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens.  Joh 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy may be in you, and that your joy may be made full. 12 This is my commandment, that ye love one another, even as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do the things which I command you. Php 1:9 And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10 so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11 being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God. 1Th 4:9 But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another; 10 for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more; 11 and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you; 12 that ye may walk becomingly toward them that are without, and may have need of nothing. Php 2:12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who worketh in you both to will and to work, for his good pleasure. 14 Do all things without murmurings and questionings: 15 that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, 16 holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain. Amen! Note: All of the judgments spoken of in these texts sadly will come to three out of four Christians according to the parable of the sower. But for the one part out of four, this is where the “Unless” part of the title would come in.  Unless we repent and hold to the faith of the Gospel that Jesus bore our sins and took them all away. Then we will see no judgment for sin at the end as we look in the mirror and see Jesus and become justified through faith. He bore the curse of our breaking His law. Mic 7:19  He will again have compassion upon us; he will tread our iniquities under foot; and thou wilt cast all their sins into the depths of the sea. Heb 8:12  For I will be merciful to their iniquities, And their sins will I remember no more.

Today's episode the wastelanders head towards head out to the Cult of Holms' base to try and save the survivors and may or may not find a secret tunnel.  We are an actual play tabletop RPG campy sci-fi podcast using the Fallout 2d20 by Modiphius! The setting is based in the Fallout Universe 214 years after the bombs dropped in the Radwindy City of  Chi-Ka-Ga! If you liked today's episode let us know on Twitter. Even better, leave us a review on Apple Podcasts or Spotify and tell a friend about the show!  Join our Patreon to support the show! We have combined all the Dispersed Audio Patreons into one Patreon, The Dispersed Audio Patreon. For $5 a month you get full access to our exclusive Patron Discord, ad-free episodes, and access to a secret monthly podcast called Talking Grim where a couple of the cast members get together and talk about the show, or do drafts, or tier lists, or whatever the Patron's want! For $10 you also get access to a monthly blooper episode! Remember to stay spooped out there! Your cast members are:Nort as the Overseer and Dr. Dax ThornhillAnna as Brother SamsonDierikx as Doc ChromeRobert as Damond "Speed Demon" Manifold Grim Encounters theme song produced and created by Anna, remixed by Nort. Music and Ambient tracks created and produced by Tim over at TabletopAudio.com Any others can be found in the source document below.Tim's Twitter: @TabletopAudioTim's Patreon: Tabletop Audio Character Art Done by: ḺטՊϊпSound Effect & Music Sources Google Doc: Here Fallout 2d20 Sources & Tools: HereNeed more Fallout 2d20 damage dice? Go get some from ForcefabricationCo over at this link —> Fallout Damage Dice GET THE MERCH!Scroll down the page to find our shows! GET THE COLDEE SHIRT!https://encounterco-shop.fourthwall.com/pages/byshowGrim Encounters Pins!https://encounterco-shop.fourthwall.com/products/grim-e-pin-set We are partner's with Dubby! Get your delicious jitter less energy in numerous flavors by clicking this link and using code GRIMENCOUNTERS at checkout! We are a part of The Encounter Co. network! Check out all the other awesome shows on the network!  Check out the show's Obsidian Portal! Nort has added pictures and bio's for most of the NPCs from season 1-3. Follow us on Twitter @GrimEncounters Follow us on TikTok @grim_encountersRobert's Twitch Quiet Spider Nort and Anna have a podcast called Reading isn't for Kids! The pair review and discuss children's chapter books as well as graphic novels. Nort has another podcast called So, You Finally Watched with his friend Matthew! They take turns watching & reviewing movies that one of the hosts hasn't seen! Come check it out!

Leadership comes in various forms and contexts. All Christians are to lead in some capacity. How are we to lead? What makes a good leader in spiritual matters? We should turn to the "Shepherd and Overseer of [our] souls" (1 Peter 2:25) to see true leadership.

Leadership comes in various forms and contexts. All Christians are to lead in some capacity. How are we to lead? What makes a good leader in spiritual matters? We should turn to the "Shepherd and Overseer of [our] souls" (1 Peter 2:25) to see true leadership.

God desires to take people higher. There are many accounts in scripture where God invites people to "come up" to Him, to ascend the "mountain." It's at this higher place where He meets with people, where there are encounters, where people receive wisdom and revelation. What we know is that going higher, always requires effort and testing. It's the journey that changes you. Are you ready to prepare for the climb? 1. You must acknowledge your current position. 2. You must prepare for the journey. 3. You must climb. 4. Prepare for hard conversations. 5. Get ready to encounter God. There should be fruit as you journey. God is inviting you higher! He loves you and wants more for you. Are you ready to climb? Matt Scott is the founding pastor of The Gathering Place Church in Moody, Alabama, and is an Overseer of The Roads Church, providing spiritual oversight to the church in a variety of ways in leadership decision making and accountability matters. https://gpchurch.tv/ The Roads Church - https://theroads.church

The IRS wants U.S. citizens to be honest about paying their tax obligations. But who keeps the I-R-S on its toes? For the last 25 years, that's been the job of the Treasury Inspector for Tax Administration known as TIGTA. It started in 1999, following landmark Congressional overhaul of the IRS in 1998. Here with a review, senior advisor Matt Schimmel. Learn more about your ad choices. Visit podcastchoices.com/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The IRS wants U.S. citizens to be honest about paying their tax obligations. But who keeps the I-R-S on its toes? For the last 25 years, that's been the job of the Treasury Inspector for Tax Administration known as TIGTA. It started in 1999, following landmark Congressional overhaul of the IRS in 1998. Here with a review, senior advisor Matt Schimmel. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Merlin Miller preaches a special baptism message from 1 Peter 2:25 entitled Shepherd and Overseer.

A message from "For Pete's Sake," a sermon series from Lead Pastor Jimmy Holbrook.

1 Peter 2:18-25 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gra-cious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

Send us a textDo you have expectations from God to trust his plan for your life? Tune into this message from our 28th General Convention and share it with a friend.If you would like to partner with us in spreading the message of Jesus Christ to the world you can do so via any of the options below.Cashapp: https://cash.app/$HHMCPaypal: http://paypal.me/HigherHeightsMCSquarepay: https://l.facebook.com/l.php?u=https%3A%2F%2Fcheckout.square.site%2Fmerchant%2FSTTM56DVVNYM5%2Fcheckout%2FRS62FOBO2VTWPTAOTTP32RRM%3Ffbclid%3DIwAR29WROIC9CvvxdAjc1WKv5fLqDvFY3gLt5VBG0W41Hpfc_pDSWMXppYD98&h=AT3kxpjzOLmyFOmMEqEPvCkmUlom38WGZMyXxpsgOGXrNGMf-z9ZQE34tSfooE40yhaL1_LT0UfYkEqgdBGtAUZqjapoYBgJKLHyOmJlDAUHekOfnZwKY_RzKjxCVbXE29WoolMWwu8uTS3q6nQPTi20Wh8Mailing address 236 Parker Rd, Danville Va 24540 Support the show

Martin and his crew assemble the Ferals for the hike into Manchester. They are blocked by the stocky man and his men who insist on taking some of the Ferals as their own personal slave labor. Stocky's plan is derailed by the Overseer of the Grange. After all of that, the long march into the city begins. Once in the city, the Ferals find opportunities for work and housing. Martin is finally free to return home without the distractions he had endured all summer. This is the final chapter of Book 6: The Summer of Wood and Iron   Thank you to all of you who supported me and encouraged me in the creation and completion of this project. I have appreciated the feedback, the coffees on Buy Me A Coffee, and the regular support on Patreon and BMAC. What's Next? In his outro, Mic discusses his plans for the podcast going forward. Check it out!  

The Apostle Peter wrote the letter we call 1 Peter while persecution against Christians was simmering in and around ancient Rome. He wanted his readers to be prepared for hard things to come, and he sought to prepare them by reminding them of their identity as the chosen people of God, living as exiles in a world of suffering.We continue our series in 1 Peter looking at 1 Peter 4:12-19.Why - and how - should a Christian rejoice when suffering?Suffering now leads to glory to come.Suffering is an indication that we truly belong to Christ.Suffering now is better than enduring God's judgment later.Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. Acts 5:41For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 1 Peter 2:21-23He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. 1 Peter 2:24-25Life Group Discussion Questions: lifechurchnc.com/exilesLife Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

In a single day, Appalachia's peacekeepers and independent forces have fallen. The Five-0 New Responders HQ is in ruins, the radio station is empty, mindlessly looping songs and the Overseer is missing. And yet, for Wastelanders and Raiders alike they are rolling into the region to lay down roots of their own, no matter how unintended the consequences of that action may be. The Enclave have arrived from Raven Rock and are squeezing the Judge to get things back under control, little knowing that in a single stroke he now has the power to reset the board. Sanctuary Acres awaits...and this is the story of how they all ended up there.Join Our Discord and talk to us!: https://discord.gg/37GENNHPlease support us on Patreon: https://www.patreon.com/fallout76chadpodcastGUEST: Pete Hines ~ The JudgeGUEST: Alex Cazares ~ RoseAlexander Luthor ~ Chad Johnson, Bear, Dr. Stanislaus BraunKenneth Vigue ~ Narrator, Simon RexSean Baptiste ~ Brooks CalvertLady Devann ~ Atomic Alicet0nik ~ CraneJessica Duval ~ Susie, Guard #5, Ash RoseTaylor Jinx Knight ~ Amata HayesClint Winberry ~ Moose Miller, Guard #6Christian Mower ~ Punch, the Night Wolf, Mr. GutsyFenwa Teryen ~ Charles BishopJessica Marie Dickey ~ Patsy Parker, MaryAnne, Guard #2Keemo Provorse ~ Jake WhiteDr. Mark Hauswirth ~ Brian, Announcer, MODUS, Baldrick, Radical #2Kevin Chenard ~ Mamma Murmrgh, FletcherRobert Solomon ~ High Priest Solomon, Razorhandle, Radical #4Robyn Meif ~ RoperRichard Oliver ~ Guard #3, Guard #7Simon Bugg ~ Guard #1, Guard #8Mary Kalopodes-Saunders ~ Overseer, ComputerJoseph Picard ~ Albert VinceChristopher J. Morrow ~ Fritz, Firebreather, Recruit David White, Radical #3Steven Brink~ Sol, MortAndreas Somville ~ Gunner, DukeRachel Cerullo ~Polly, DispatchJ.J. Mills ~ Josef Zelenovic, JesseMatt Bartlett – Captain Ryan SinclairTooniversal ~ Damon Toon, WilkinsonElder Memes ~ BeckettRay Middelthon ~ Commander Connor Johns, Radical #1Lucy Middelthon ~ Lt. Kori AndersBozunZest ~ Jack RykerElizabeth Roseway ~ GodessnerdTom Houston ~ Tom HoustonPurpleRGamer ~ Willian KensyPre ~ Colonel PreIrvine ~ Knight Commander IrvineDylan Kane ~ Radical #2Mawtater ~ DuchessEmail and business inquiries: ⁠⁠⁠⁠⁠⁠fchad@fallout76podcast.com⁠⁠⁠⁠⁠⁠I hope to see you all in the Wasteland.CHAD: A Fallout 76 Story and its websites are not affiliated with, endorsed by, or sponsored by Bethesda Softworks LLC, ZeniMax Media Inc., Microsoft Corporation, or their affiliates or subsidiaries. All logos, designs, and product and company names are trademarks or registered trademarks of their respective holders. It does not reflect the views or opinions of either company or anyone officially involved in producing or managing Fallout 76. All other content on this site is copyright by the author, and is licensed under a ⁠⁠⁠⁠⁠⁠Creative Commons Attribution-ShareAlike 4.0 International License⁠⁠⁠⁠⁠⁠.Audio program ©2024 Kenneth Vigue - All Rights Reserved. No reproduction of this content is permitted without express written consent. This content is protected by Digital Millennium Copyright Act Services Ltd. © Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.