Podcast appearances and mentions of moody bible commentary

Today, on Karl and Crew, we heard Young Thunder’s testimony. He shared with us how the Lord revealed and led him out of the hallucination of salvation. The Hallucination of Salvation is the belief of having salvation without knowing, living for, and having a relationship with Jesus. We also had Dr. Michael Rydelnik as a guest today. Dr. Rydelnik is a Professor of Jewish Studies and Bible and Academic Dean at Moody Bible Institute. He also hosts the radio program, Open Line, which airs every Saturday on 90.1 WMBI and other stations from 9-11 am CT. He is also a contributor and co-editor on The Moody Bible Commentary and The Moody Handbook of Messianic Prophecy. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we heard Young Thunder’s testimony. He shared with us how the Lord revealed and led him out of the hallucination of salvation. The Hallucination of Salvation is the belief of having salvation without knowing, living for, and having a relationship with Jesus. We also had Dr. Michael Rydelnik as a guest today. Dr. Rydelnik is a Professor of Jewish Studies and Bible and Academic Dean at Moody Bible Institute. He also hosts the radio program, Open Line, which airs every Saturday on 90.1 WMBI and other stations from 9-11 am CT. He is also a contributor and co-editor on The Moody Bible Commentary and The Moody Handbook of Messianic Prophecy. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we heard Young Thunder’s testimony. He shared with us how the Lord revealed and led him out of the hallucination of salvation. The Hallucination of Salvation is the belief of having salvation without knowing, living for, and having a relationship with Jesus. We also had Dr. Michael Rydelnik as a guest today. Dr. Rydelnik is a Professor of Jewish Studies and Bible and Academic Dean at Moody Bible Institute. He also hosts the radio program, Open Line, which airs every Saturday on 90.1 WMBI and other stations from 9-11 am CT. He is also a contributor and co-editor on The Moody Bible Commentary and The Moody Handbook of Messianic Prophecy. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we heard Young Thunder’s testimony. He shared with us how the Lord revealed and led him out of the hallucination of salvation. The Hallucination of Salvation is the belief of having salvation without knowing, living for, and having a relationship with Jesus. We also had Dr. Michael Rydelnik as a guest today. Dr. Rydelnik is a Professor of Jewish Studies and Bible and Academic Dean at Moody Bible Institute. He also hosts the radio program, Open Line, which airs every Saturday on 90.1 WMBI and other stations from 9-11 am CT. He is also a contributor and co-editor on The Moody Bible Commentary and The Moody Handbook of Messianic Prophecy. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

In this episode of theExpositors Collective Podcast,Mike Neglia speaks withTrillia Newbell—Bible teacher, author, andAcquisitions and Editorial Director at Moody Publishers—about her journey inteaching the Bible, overcoming self-consciousness in ministry, and the importance of friendship for pastors and Bible teachers.Trillia sharesher early experiences of teaching, how she's grown in confidence, and the ways thatTim Keller'sThe Freedom of Self-Forgetfulness helped her shift her focus from herself toserving others with joy. She and Mike also explorefriendship in ministry, discussing whetherpastors can have friends within their congregation, how tonavigate pastoral loneliness, and whyaccountability and support outside the pulpit are essential.Additionally, Trillia shares insights from herchildren's book,Jesus and the Gift of Friendship, explaining why she believes thatfriendship is a foundational part of the Christian life—one that kids (and adults) need to learn about from a gospel perspective.This episode is packed with wisdom and encouragement forpastors, Bible teachers, and anyone seeking to grow in their personal faith, relationships, and confidence in teaching God's Word.

Bob Short :: Creekside Church :: Sunday, December 8, 2024 "O Lord, our Lord, how majestic is Your name in all the earth! ... What is man that You are mindful of him?..." For the 2nd Sunday of Advent, Bob Short explores Psalm chapter 8, the contrast between the majesty of God and the smallness of man, and the connection to Christmas. Bob's message follows and Advent reading by Bruce and Jill Cameron. The helpful resources Bob included in his sermon notes are included below. Worship music permitted under CCLI License #264436. RESOURCES: Chronological Reading Plan: https://www.blueletterbible.org/assets-v3/pdf/dbrp/1Yr_ChronologicalPlan.pdf Psalms Helps (source: Moody Bible Commentary, © 2014) Characteristics of Hebrew poetry: 1) Poetic language: Rich, concise word choice, powerful word pictures, e.g. "as the deer pants for the water brooks, so my soul pants for You, O God" (42:1) 2) Inclusio: "Book ending" or "bracketing" of ideas with identical or parallel phrases to create a poetic unit of thought, e.g. "hope in God, for I shall again praise Him for the help of His presence"/ "Hope in God, for I shall yet praise Him, the help of my countenance and my God" (42:5, 11) 3) Parallelism: One idea presented in relation to another through parallel thoughts. Generally, parallelism is of three types: a) Synonymous parallelism: consecutive lines present the same or similar idea in different words, e.g “He raises the poor from the dust, and he lifts the needy from the ash heap.” (Ps 113:7) b) Antithetical parallelism: in which consecutive lines present contrasting or opposite ideas, e.g. The LORD keeps all who love Him, but all the wicked He will destroy. (Ps 145:20) c) Synthetic parallelism: in which consecutive lines present different, yet complementary ideas, e.g. “He trains my hands for battle, so that my arms can bend a bow of bronze. (Ps 18:34) 4) Acrostic Structure: Each verse in the psalm begins with a consecutive letter of the Hebrew alphabet (e.g. Psalm 119, the longest psalm, is an acrostic praise to the Lord and His Word. It has 22 stanzas of eight verses; each stanza begins with the same letter. Acrostic structure is a helpful memory device, and reflects God's truth from A to Z. 5) Musical Instruction: Written to be sung, identified as "song," "psalm," or mentioning musical instruments or the choir director in the heading Types of Psalms: 1) Psalms of Praise and Thanksgiving: Often related to specific incidences of personal deliverance. They include a proclamation of praise to God, a report of deliverance, a renewed determination to praise, and often instruction for corporate praise. 2) Hymnic Psalms: More specifically hymns, rather than related to personal deliverance. These have the common elements of: (1) call to praise; (2) cause for praise; and (3) concluding exhortation to praise. Often include a note regarding the choir or a musical notation. 3) Songs: To be sung, often including additional musical directions. 4) Laments: Cries or prayers of help in times of distress. Include (1) an introductory plea to the Lord, (2) the specific lament describing the issue, (4) petition for help, and (5) a vow to praise the Lord despite circumstances and regardless of deliverance. 5) Imprecatory Psalms: Calling for specific judgments to fall on the enemy - the plea of God's people for justice.

[Original airdate: 4/19/24] Mary welcomes back author and theologian James Spencer,  currently serving as President of D. L. Moody Center, an independent non-profit organization inspired by the life and ministry of Dwight Moody and dedicated to proclaiming the gospel and challenging God's people to follow Jesus. In addition, he leads the Shine Bright Project which seeks to mobilize God's people to be and make disciples. James is the author of Useful to God: Eight Lessons from the Life of D. L. Moody, Thinking Christian: Essays on Testimony, Accountability, and the Christian Mind; and he contributed to The Moody Bible Commentary,  and The Moody Encyclopedia of Messianic Prophecy.  His latest book, Serpents and Doves, is a thoughtful guide for Christians who may wish to engage in politics but not lose sight of bearing witness to Jesus, and our unique task of pointing to and glorifying God. Christians are often at odds not only about general political engagement, but whether or not to even bother to vote. And of course, politics should never divide churches or families, but all too often this is the case. An informative hour addressing tough questions.   Shameless plug for swag for our listeners/donors! https://www.redpillprints.com/stand-up-for-the-truth - Thanks for YOUR Support!

Mary welcomes back author and theologian James Spencer,  currently serving as President of D. L. Moody Center, an independent non-profit organization inspired by the life and ministry of Dwight Moody and dedicated to proclaiming the gospel and challenging God's people to follow Jesus. In addition, he leads the Shine Bright Project which seeks to mobilize God's people to be and make disciples. James is the author of Useful to God: Eight Lessons from the Life of D. L. Moody, Thinking Christian: Essays on Testimony, Accountability, and the Christian Mind; and he contributed to The Moody Bible Commentary,  and The Moody Encyclopedia of Messianic Prophecy.  His latest book, Serpents and Doves, is a thoughtful guide for Christians who may wish to engage in politics but not lose sight of bearing witness to Jesus, and our unique task of pointing to and glorifying God. Christians are often at odds not only about general political engagement, but whether or not to even bother to vote. And of course, politics should never divide churches or families, but all too often this is the case. An informative hour addressing tough questions.   Shameless plug for swag for our listeners/donors! https://www.redpillprints.com/stand-up-for-the-truth - Thanks for YOUR Support!

Dr. Steven Sanchez is a Professor of Bible at Moody Bible Institute, and is also a contributor to the Moody Bible Commentary. One of the questions Dr. Sanchez responds to is a bout Jesus; 'How can Jesus be in the line of David since, technically, Joseph is his step-dad?' These and other questions about Jesus' early years are covered in this edition of Open Line/CHATT.See omnystudio.com/listener for privacy information.

​This Thanksgiving weekend on Open Line, Michael Rydelnik is joined by his wife and Moody Bible Institute professor Eva Rydelnik and Open Line producer Tricia McMillan. Can the Proverbs be understood as promises? They tackle this question and more on a special Mailbag edition of Open Line. Resources mentioned: Isaiah 53 question: Moody Bible Commentary, Answering Jewish Objections to Jesus by Michael L. Brown (5 volume set, Baker Books). Bible study question for learning background: ESV Study Bible (maps and notes); Holman Christian Standard Bible Study Bible; Ryrie Study Bible; NIV Study Bible; The Bible Book by Book by G. Coleman Luck (Moody Publishers); Moody Bible Commentary (1-volume, Moody Publishers); The New Unger's Bible Dictionary by Merrill F. Unger (Moody Publishers); A Survery of Israel's History by Leon J. Wood (Zondervan); NIV Compact Bible Commentary by John H. Sailhamer (Zondervan); The Books of the Bible by John H. Sailhamer (Zondervan)See omnystudio.com/listener for privacy information.

Dr. Steven Sanchez is a Professor of Bible at Moody Bible Institute as well as a contributor to Moody Bible Commentary and is the Guest Host of Open Line CHATT this week. He begins looking at what's happening in Israel today through the lens of the prophet Jeremiah in the Old Testament. Dr. Sanchez highlights how God uses conflict to bring people (and nations) into relationship with Himself.See omnystudio.com/listener for privacy information.

Did you know that the childhood game known as hide-and-seek dates to the second century BC? According to Encyclopedia Britannica, Greek writer Julius Pollux called the game apodidraskinda, and his rules were identical to ours. Two or more players would conceal themselves, and another player would try to find them. It almost sounds like Genesis chapter 3, doesn't it? Except Adam and Eve's avoidance of God was not for fun. After they ate the forbidden fruit, “the eyes of both of them were opened, and they realized they were naked” (v. 7). They immediately experienced shame and a severed relationship with God. In a futile attempt to cover their crime, they sewed and put on fig-leaf clothes. When they heard God “walking in the garden,” they hid. The Moody Bible Commentary explains the use of the word walking: It indicates most likely the human form of the Son of God, come to fellowship with His people. Clearly, Adam and Eve were expecting immediate judgment, but God did not come with rage or retribution. Instead, He called (qara) to them: “Where are you?” It's that same Hebrew word, but it doesn't indicate a naming. Nor is God confused about their location. This is a call to conversation. An invitation to revelation—to vulnerability, repentance, and reconciliation. “Where are you?” That is, “Will you show yourself to Me?”—a gentle and merciful call to confession and restoration. Certainly, the consequences of their sin were coming and would be significant, but they were administered in the context of compassion and care. After God cursed the serpent, He described Eve's resultant pain in childbirth and Adam's subsequent struggle with the earth. But then God Himself crafted garments for His children before He sent them out from their first home. >> When we hide in shame, God is calling to us: “Where are you?” We can be thankful that He still pursues us with mercy. How do you respond?See omnystudio.com/listener for privacy information.

Do you have questions about the Bible? Dr. Michael Vanlaningham will join Dawn and Steve in the Morning to take questions from listeners! Dr. Vanlaningham is adjunct professor of Bible at Moody Bible Institute and former pastor of Biblical Research at Harvest Bible Chapel in Elgin, Illinois. He received his M.Div. in Systematic Theology from Talbot Theological Seminary and his Ph.D. in New Testament and Pauline Studies from Trinity Evangelical Divinity School. He is co-editor of The Moody Bible Commentary and has written a number of articles for The Master's Seminary Journal, as well as other publications. See omnystudio.com/listener for privacy information.

In this episode of BRIDGE Radio, we are joined by professor and author Dr. James Coakley to discuss his book 14 Fresh Ways To Enjoy The Bible by Moody Publishers. Dr. James Coakley has taught bible at Moody Bible Institute for over twenty years in both the seminary and undergraduate school. He has contributed to the Moody Bible Commentary and the Moody Handbook of Messianic Prophecy.

Dr. Michael Rydelnik is in Israel. Joining Tom & Tabi this morning is Dr. Steven Sanchez, Professor of Bible at Moody Bible Institute. He received his Ph.D. from Dallas Theological Seminary and is also a contributor to the Moody Bible Commentary. Steven answers questions from, 'Who are the Nephilim?' to 'What are your thoughts on the Prosperity Gospel being preached?' See omnystudio.com/listener for privacy information.

Stories shape your character What Where When Who 30 second cliff notes - you probably know the story but I won't assumeGod tells Jonah to go tell some violent people to repent or God will destroy themJonah gets in a boat and runs awayHe gets eaten by a big fishHe gets spit up, then decides to obeyThe people repent and are not destroyedJonah 1:1-2 The word of the Lord came to Jonah son of Amittai:  “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.”Jonah is CALLED by God to Go Tell the Truth A command was given. Many other prophets could send messages to other countries but God asked him to go personally. KNOW God's Will:Keep seeking in His WordNetwork for wisdom Obey what God has revealed to youWant what He wants KNOW God's will:Keep seeking in His Word - He won't tell you to do something contrary to His Word. It might not be something you'd naturally do (it's often not) but it will be in line with His character which is all about salvation and Glory to HIM not US. Probably impossible with God's help. Keep wanting to be in His will and that's where He wants youNetwork for wisdom - prob 11:14 says there is safety in a multitude of counsel. Not asking Reddit but asking a few true Jesus followers that you trust and will tell you Truth. Not always just THE pastor, but friends that know your heart and God's voice Obey what God has revealed to you - learning Japanese - not assuming the outcome, but step by step seeing relationships that form, connections and opportunities to give Him glory. If it was only for this ONE conversation (with an old friend, with tutor), the obedience would have been worth it. ONE step at a time Indiana JonesWant what He wants  - Psalm 37:4: Delight yourself in the Lord, and he will give you the desires of your heart. Check your motives before Him - Am I willing to want what He has for me? Not a free pass to follow feelings or “I've always wanted to be mermaid” Jonah had obeyed the Lord before when giving a prophetic message of blessing to Israel in 2 Kings but then he encounters an assignment he couldn't accept.Jonah 1:3 But Jonah ran away from the Lord and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.PHOTO JONAH MAPJonah immediately was like “Nope!”The ready way is not always the right way - The Moody Bible CommentaryIs there something you say “I'll do anything but ______” Story: how dare you say you won't What is your Nineveh? Where God wants you to represent and look like Him but it's difficult There's so many reasons we are tempted not to choose what God has asked us to do. This is where we are going to park for a bit this morning.Choice is a gift God gives us, it works best when we choose to let Him choose.God's got His economy. Sometimes it doesn't feel like there is much choice. This is part of being human and on this earth. You'll wrestle with “good” but not “God”There's a difference between wrestling with God's calling and running from it. God wants to help direct you today. There's no reason to walk out of here confused.Why does God allow us to go through the long struggle of choosing righteousness? Mary's obedience. No one is the boss of your mind except you. Mark 12:30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. That means it is a choice. Be so dependent on God that you're intertwined and His desires for you become your desires for youReasons we say “Nope”We are making a judgment It will affect our image I need to do more “Research.” Distracted Authority ConfusionToo costly. I just got this freedom. Your freedom is not for you to fritter away but it is to be wielded to enable God's redemption in and around you.But God has a purpose for you. Don't sacrifice your purpose on the altar of comfort, at the expense of your destiny and contentmentYou'll do things with the Lord you never thought and you'll like it because He designed you to be about His work.Jonah finds himself on a boat drifting away from God's plan and purpose.Drift—the decision we make by not deciding—is a sure way to end up lost.Jonah 1:4-5 Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship. But Jonah had gone below deck, where he lay down and fell into a deep sleep. Some of us would rather run away in a boat that is getting tossed and beaten rather than obey and then we WONDER why life isn't blessed.6 The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish.”The Bible mentions other places.  HOW CAN YOU SLEEP?Romans 13:11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.God still worked in his disobedience 6 The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish.”They asked Jonah to pray but did he? 10 This terrified them and they asked, “What have you done?” (They knew he was running away from the Lord, because he had already told them so.)Even the non-believing sailors know it's unthinkable to try to outrun God11 The sea was getting rougher and rougher. So they asked him, “What should we do to you to make the sea calm down for us?”12 “Pick me up and throw me into the sea,” he replied, “and it will become calm. I know that it is my fault that this great storm has come upon you.”So they threw him into the sea. Jonah was so hard-hearted that he would have rather died in the ocean than help Nineveh. If we live to serve our own desires, we will cycle in and out of disappointment, despair and dissatisfaction. True satisfaction and security can only be found in relationship and on adventure with Jesus.  Go on God's adventure. Jonah 1:17 Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights.He prays, finallyJonah 2:9 But I, with shouts of grateful praise, will sacrifice to you.What I have vowed I will make good. I will say, ‘Salvation comes from the Lord.'”The mercy Jonah experienced when he called on God for help is the same mercy he preached to Nineveh. There's hope: Jonah gets spit up!Jonah 3:1-3 Then the word of the Lord came to Jonah a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.” Jonah obeyed the word of the Lord and went to Nineveh.

Stories shape your character What Where When Who 30 second cliff notes - you probably know the story but I won't assumeGod tells Jonah to go tell some violent people to repent or God will destroy themJonah gets in a boat and runs awayHe gets eaten by a big fishHe gets spit up, then decides to obeyThe people repent and are not destroyedJonah 1:1-2 The word of the Lord came to Jonah son of Amittai:  “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.”Jonah is CALLED by God to Go Tell the Truth A command was given. Many other prophets could send messages to other countries but God asked him to go personally. KNOW God's Will:Keep seeking in His WordNetwork for wisdom Obey what God has revealed to youWant what He wants KNOW God's will:Keep seeking in His Word - He won't tell you to do something contrary to His Word. It might not be something you'd naturally do (it's often not) but it will be in line with His character which is all about salvation and Glory to HIM not US. Probably impossible with God's help. Keep wanting to be in His will and that's where He wants youNetwork for wisdom - prob 11:14 says there is safety in a multitude of counsel. Not asking Reddit but asking a few true Jesus followers that you trust and will tell you Truth. Not always just THE pastor, but friends that know your heart and God's voice Obey what God has revealed to you - learning Japanese - not assuming the outcome, but step by step seeing relationships that form, connections and opportunities to give Him glory. If it was only for this ONE conversation (with an old friend, with tutor), the obedience would have been worth it. ONE step at a time Indiana JonesWant what He wants  - Psalm 37:4: Delight yourself in the Lord, and he will give you the desires of your heart. Check your motives before Him - Am I willing to want what He has for me? Not a free pass to follow feelings or “I've always wanted to be mermaid” Jonah had obeyed the Lord before when giving a prophetic message of blessing to Israel in 2 Kings but then he encounters an assignment he couldn't accept.Jonah 1:3 But Jonah ran away from the Lord and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.PHOTO JONAH MAPJonah immediately was like “Nope!”The ready way is not always the right way - The Moody Bible CommentaryIs there something you say “I'll do anything but ______” Story: how dare you say you won't What is your Nineveh? Where God wants you to represent and look like Him but it's difficult There's so many reasons we are tempted not to choose what God has asked us to do. This is where we are going to park for a bit this morning.Choice is a gift God gives us, it works best when we choose to let Him choose.God's got His economy. Sometimes it doesn't feel like there is much choice. This is part of being human and on this earth. You'll wrestle with “good” but not “God”There's a difference between wrestling with God's calling and running from it. God wants to help direct you today. There's no reason to walk out of here confused.Why does God allow us to go through the long struggle of choosing righteousness? Mary's obedience. No one is the boss of your mind except you. Mark 12:30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. That means it is a choice. Be so dependent on God that you're intertwined and His desires for you become your desires for youReasons we say “Nope”We are making a judgment It will affect our image I need to do more “Research.” Distracted Authority ConfusionToo costly. I just got this freedom. Your freedom is not for you to fritter away but it is to be wielded to enable God's redemption in and around you.But God has a purpose for you. Don't sacrifice your purpose on the altar of comfort, at the expense of your destiny and contentmentYou'll do things with the Lord you never thought and you'll like it because He designed you to be about His work.Jonah finds himself on a boat drifting away from God's plan and purpose.Drift—the decision we make by not deciding—is a sure way to end up lost.Jonah 1:4-5 Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship. But Jonah had gone below deck, where he lay down and fell into a deep sleep. Some of us would rather run away in a boat that is getting tossed and beaten rather than obey and then we WONDER why life isn't blessed.6 The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish.”The Bible mentions other places.  HOW CAN YOU SLEEP?Romans 13:11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.God still worked in his disobedience 6 The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish.”They asked Jonah to pray but did he? 10 This terrified them and they asked, “What have you done?” (They knew he was running away from the Lord, because he had already told them so.)Even the non-believing sailors know it's unthinkable to try to outrun God11 The sea was getting rougher and rougher. So they asked him, “What should we do to you to make the sea calm down for us?”12 “Pick me up and throw me into the sea,” he replied, “and it will become calm. I know that it is my fault that this great storm has come upon you.”So they threw him into the sea. Jonah was so hard-hearted that he would have rather died in the ocean than help Nineveh. If we live to serve our own desires, we will cycle in and out of disappointment, despair and dissatisfaction. True satisfaction and security can only be found in relationship and on adventure with Jesus.  Go on God's adventure. Jonah 1:17 Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights.He prays, finallyJonah 2:9 But I, with shouts of grateful praise, will sacrifice to you.What I have vowed I will make good. I will say, ‘Salvation comes from the Lord.'”The mercy Jonah experienced when he called on God for help is the same mercy he preached to Nineveh. There's hope: Jonah gets spit up!Jonah 3:1-3 Then the word of the Lord came to Jonah a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.” Jonah obeyed the word of the Lord and went to Nineveh.

Do you have questions about the Bible? Dr. Michael Rydelnik will join Dawn and Steve in the Morning to take questions from listeners! Dr. Michael Rydelnik is a professor of Jewish Studies at Moody Bible Institute and the Bible teacher on Moody Radio's Open Line. Also this third hour, Bill Thrasher has a discussion with Steve about putting Christ back in Christmas! Bill (B.S., Auburn University; Th.M., Th.D., Dallas Theological Seminary) has served on the faculty of Moody Bible Institute since 1980 and on the graduate school faculty since 1990, where he oversees the Master’s Program in Spiritual Formation and Discipleship. He is a frequent speaker in churches and retreats across the country. He has written numerous articles on a variety of subjects related to Christian living. His books include God as He Wants You to Know Him, Living the Life God has Planned, A Journey to Victorious Praying, Believing God for His Best and Putting God Back into the Holidays published by Moody Publishers and he has also written How to be a Soul Physician, The Attributes of God in Pauline Theology, Experiencing the Pleasure of Believing God and Principles of Christian Living from Romans 5-8. He has written “Jonah” in the Moody Bible Commentary and has authored two online courses: Biblical Spiritual Formation and Biblical Spiritual Formation Lab 1. He is married to Penny and they have three sons: Will, Michael, and David.See omnystudio.com/listener for privacy information.

Today we answer the question "Where is God in the Book of Esther?". This continues our Bible Basics series, where we are learning the foundations of the Bible and the Biblical story.Supported by our generous donors to the Bible Literacy Foundation (bibleliteracyfoundation.com). Donate today at the bottom of our home page. You can follow us on instagram at ‘@biblelit', where we share more Bible learning content like this.Special thanks to the Moody Bible Commentary for their introduction to the Book of Esther and the linguistic explanations.Bible References used in this show: Esther 4-9All Bible references are from the ESV Bible.Submit a question that we may feature on a future show! Go to: bibleliteracyfoundation.com/biblebriefCopywrite Bible Literacy Foundation 2022.Support the show

Today we answer the question "When God is hidden, is He absent?". This continues our Bible Basics series, where we are learning the foundations of the Bible and the Biblical story.Supported by our generous donors to the Bible Literacy Foundation (bibleliteracyfoundation.com). Donate today at the bottom of our home page. You can follow us on instagram at ‘@biblelit', where we share more Bible learning content like this.Special thanks to the Moody Bible Commentary for their introduction to the Book of Esther and the linguistic explanation of the book's title.Bible References used in this show: Esther 1-4All Bible references are from the ESV Bible.Submit a question that we may feature on a future show! Go to: bibleliteracyfoundation.com/biblebriefCopywrite Bible Literacy Foundation 2022.Support the show

One year, our family visited the Creation Museum and Ark Encounter in Kentucky. This incredible full- scale replica of Noah’s Ark answers questions such as “What about the dinosaurs?” and “How did they keep the ship clean?” For Peter, Noah and the Flood were an important representation of Christ’s work of redemption (v. 18). Jesus suffered once because that was sufficient, unlike the repeated sacrifices of the Old Testament (Heb. 7:26–27). His death was substitutionary and made possible our peace with God (see Rom. 5:1–2). In this passage we are told that, after His Resurrection, Christ “went and made proclamation [of His victory] to the imprisoned spirits” (v. 19). Who were these spirits? “Those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built” (v. 20). They might be the people who rejected Noah’s message, now in hell, or fallen angels, the “sons of God” in Genesis 6:1–4 (see also 2 Peter 2:4–5). Given how the passage ends—with “angels, authorities and powers in submission” to Christ (v. 22), the latter choice seems to fit better. But if you are puzzled, you aren’t alone! The Moody Bible Commentary calls these verses “possibly the most difficult NT passage to interpret.” Both Noah’s Ark and baptism provide a picture of salvation (vv. 20–21). Just as the Ark saved people from the judgment of a massive flood, water baptism symbolizes our salvation from eternal judgment. In both, water represents death, but in the second, it also represents spiritual rebirth and eternal life. Baptism represents the “pledge of a clear conscience toward God,” that is, a public commitment of faith to live worthy of Christ’s salvation. >> Have you followed the Lord Jesus in baptism? Baptism is an outward sign of an inward reality. If you’ve never been baptized, we encourage you to discuss it with your pastor or another church leader (see Rom. 6:1 4).

It is hard for many of us to relate to the horror of famine. But for much of human history, and in parts of the world today, it is a reality. In ancient Israel, famine was a sign of God’s displeasure (Lev. 26:20; Deut. 28:18). We do not know exactly when the events of today’s reading took place. The final four chapters of 2 Samuel are arranged topically, not chronologically. After a three- year famine (v. 1), David sought the Lord. The Lord revealed the cause of the famine: Saul’s slaughter of the Gibeonites (v. 1). Joshua had made a solemn covenant with the Gibeonites that they would live peaceably together (Josh. 9:15–18). Saul violated this sacred agreement. The following narrative is difficult to read and understand. Instead of asking the Lord how to atone for this sin, David asked the Gibeonites what they wanted (v. 4). The Gibeonites asked that seven of Saul’s sons be executed (v. 6). In the Torah, the punishment for murder was death (Ex. 21:23). Since Saul had already died, his sons would stand in his place. As the Moody Bible Commentary reminds us, “the only way to atone for murder and the consequent pollution of the land was for the person who committed the crime to be put to death (Num. 35:30–34)...justice could only be established through the shed blood of those who carried out the crime.” Amid this horrific scenario stands Rizpah. Two of her sons had been executed (v. 8). She demonstrated deep love for her children by protecting their bodies from harm (v. 10). Rizpah also reminds us of the grief caused by sin. David responded by providing a proper burial (vv. 13–14). >> Today’s reading is a stark reminder of the penalty for sin. Jesus’ death provided the perfect and final atonement for our sin. “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” (1 John 2:2).

They are back—those boys of the Bible, they put the dish in judicial and the “lam” in calamity. They edited the Moody Bible Commentary. I’m talking about Dr. Michael Rydelnik and Dr. Michael Vanlaningham. We know them as The Two Michaels and they’ll tackle your questions from Genesis to Revelation. You might not agree with them on every point, but they will make you think deeply about Scripture. Don’t miss this fun-filled, fast-paced hour on Chris Fabry Live. 

I teach my students that parables in the Bible are like hidden land mines. You don’t know what they are about until the end, and it is usually about you. When you discover the true meaning of a parable, it can be life altering. In 2 Samuel 11, King David was used to being in charge. As ruler, he did not answer to anyone...except the Lord. In today’s reading, God sent the prophet Nathan to rebuke David by using a hidden land mine (2 Sam. 12:11). Nathan’s parable about the young lamb would have appealed to David’s pastoral upbringing as well as his authoritarian responsibilities (vv. 1–4). His reaction for “the rich man” to pay back that which had been lost several times over was in accordance with the law (Ex. 22:1). However, Nathan then pulls the curtain up on his parable and announces to David, “You are the man!” (2 Sam. 12:7). Nathan reminded David of the Lord’s blessings and asked a probing question, “Why did you despise the word of the Lord by doing what is evil in his eyes?” (v. 9). The Moody Bible Commentary says, “To despise the Lord suggests holding His Word in contempt and disrespect.” We often forget that when we sin we demonstrate hatred toward God. David finally and rightly confessed his sin (v. 13). Under the Old Testament Law, David’s sin against Uriah warranted the death penalty. Perhaps that’s what he thought he deserved. But Nathan alerted David of an alternate route: “The Lord has taken away your sin. You are not going to die” (v. 13). Owning up to our sin is hard. It is much easier to blame others or, like David, hide it. Sometimes we convince ourselves that our actions are justifiable, but we are always accountable to the Lord. >> Ask yourself the same question Nathan asked David in verse nine. Don’t water down what you’ve done or make excuses. Instead, turn to God and ask for forgiveness. He alone can take away our sin! (v. 13).

Could you be useful to God? Today's guest, Dr. James Spencer, relates his journey of recognizing his academic, ministry, and career accomplishments failed to render him useful to God. He shares his moment of realization about having used God as a resource instead of a ruler. Dr. Spencer notes how he reflected upon Malachi 3 and the letters Dr. Dwight L. Moody wrote to his family to discover deeper levels of faith and connection with God. We discuss the struggle of shifting from self-reliance to obedience and submission to God. James describes the joy and peace of letting go of the things we once held onto tightly in order to center on life-giving priorities in Christ. Dr. Spencer describes D. L. Moody's authenticity in seeing the world from a perspective of profound, and yet simple, faith. James shares how the letters challenged him to deepen his relationship with God.  We explore the way knowledge and circumstances can sometimes distract us from the core of belief.  Dr. Spencer outlines the three principles D.L. Moody set for gathering:  pray, worship, and experience the Holy Spirit. Dr. Spencer highlights the benefits of a social media fast to center on dwelling in the presence of Christ. He invites listeners to participate in the social media fast organized by Shine Bright and the Moody Center.  Dr. James Spencer is President of D. L. Moody Center, as well as an instructor, theologian, and author. He leads the Shine Bright Project which seeks to mobilize God's people to be and make disciples James earned his PhD in Theological Studies from Trinity Evangelical Divinity School and served as an administrator and leader in Christian higher education overseeing education marketing and finance, instructional design, part- and full-time faculty, call center operations, and program design and development.  He continues to consult with Christian colleges and seminaries, as well as non-profit organizations to help them build stronger organizational capacity, design strategic products and programs, and improve marketing, recruitment, and enrollment efforts. His book titled Useful to God released in March 2022.  He previously published Thinking Christian: Essays on Testimony, Accountability, and the Christian Mind, as well as co-authoring Trajectories: A Gospel-Centered Introduction to Old Testament Theology.  James contributed to The Moody Bible Commentary, The Moody Encyclopedia of Messianic Prophecy, and Marriage: Its Foundation, Theology, and Mission in a Changing World.  James is a regular instructor for Right On Mission where he teaches courses including Developing the Christian Mind, Prophets and Whistleblowers, Secular Ideologies, Cultural Maturity, and Biblical Interpretation. Connect with D.L. Moody Center by visiting moodycenter.org or follow the ministry on Facebook or Twitter

Jeremiah has been called “the weeping prophet.” Why? Because he brought mostly bad news. It grieved him even more that God’s people did not respond with repentance. They continued to sin, and judgment inevitably arrived. No wonder he wept! As we begin the study of this Old Testament prophet, it is helpful to understand the time when Jeremiah’s ministry took place. It lasted more than 40 years, from about halfway through the reign of King Josiah in 626 B.C. to sometime after the fall of Jerusalem in 586 B.C. (vv. 2–3). During this time, Babylon defeated Egypt and Assyria. A new superpower was rising in the ancient Near East, looming large in Jeremiah’s prophecies. Jeremiah was a member of the priestly household of Hilkiah (v. 1). Hilkiah was probably descended from Abiathar, a deposed priest from the line of Eli exiled by Solomon (1 Kings 2:26– 27). So the prophet’s family heritage was...complicated. Because of the times he lived in, God commanded him not to marry (Jer. 16:2). Jeremiah is the longest book in the Bible, both the word count in Hebrew and the number of verses in English (1,364). The content is not in chronological order, but most chapters include a reference date or historical clues. The book features both poetry and prose, including narrative, sermons, object lessons or parables, laments, and a letter. Key themes include God’s judgment, justice, sovereignty, righteousness, faithfulness, sin and the need for repentance. The Moody Bible Commentary summarizes the character of this important prophet: “Jeremiah was a man of outstanding courage, who boldly and unwaveringly proclaimed the Lord’s message.” >> Since this is a lengthy book, you have two choices: You can read the shorter focus passages for each day. Or, starting on April 3rd, you can read longer passages noted in the application. The longer passages will enable you to read the entire book of Jeremiah.

Today, on Karl and Crew Mornings, we celebrated Black History Month, and we also discussed translations and Bible inerrancy.  One of our key guests was Dr. John Perkins.  Dr. Perkins is the founder and president emeritus of the John and Vera Mae Perkins Foundation and co-founder of Christian Community Development Association. He has served in advisory roles under five U.S. presidents, is one of the leading evangelical voices to come out of the American civil rights movement, and is an author and international speaker on issues of reconciliation, leadership, and community development.  We also spoke with Matt Forte, former running back with the Chicago Bears and Founder of the What's Your Forte Foundation.  He discussed the importance of knowing and living into your gifts, and mentoring and encouraging others to discover their gifts.   Our discussion also included historic knowledge of the Bible.  Is the Bible inerrant?  How do we know the Bible is true?  Our expert guest was MBI professor, author, and Open Line host (heard Saturday mornings @9am on Moody Radio Chicago), Dr. Michael Rydelnik.  We then discussed different Bible translations such as NIV, ESV, King James, etc. with special guest MBI professor, Dr. Steve Sanchez.  Dr. Sanchez is also a contributor to the Moody Bible Commentary and has produced a series of videos on Bible translations and authority for the Colson Center.  See omnystudio.com/listener for privacy information.

Today, on Karl and Crew Mornings, we kicked off a new weekly theme: "What Is This Book?".  We discussed different Bible translations such as NIV, ESV, King James, etc.  Our special guest was MBI professor, Dr. Steve Sanchez.  Dr. Sanchez is also a contributor to the Moody Bible Commentary and has produced a series of videos on Bible translations and authority for the Colson Center.  We also shared what verses have been especially inspiring as God's Word and why.  You can hear the highlights of today's show by clicking the audio button below.  See omnystudio.com/listener for privacy information.

The Bible is a book like no other—it tells us who God is, who we are, and how to live. God said, “So will My word be which goes forth from My mouth; it will not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it” (Isaiah 55:11). In this episode, we go deep into why and how to study Scripture. We tackle topics including: ·     Suggestions for where a new believer in Yeshua can begin reading ·     The role of the Holy Spirit in Bible study ·     How to fit Bible reading into everyday life ·     How to interpret Scripture ·     The Jewish context of the Bible Our guest is Michael Rydelnik, DMiss. He is the professor of Jewish studies at Moody Bible Institute, host of the Open Line radio show, and editor of the Moody Bible Commentary.

There is an important new work from Dr. Rydelnik! He is a guest on Dawn and Steve Mornings to tell us about his new book "50 Most Important Bible Questions."  Dr. Michael Rydelnik is Professor of Jewish Studies and Bible at Moody Bible Institute and the Host/Bible Teacher on Open Line with Dr. Michael Rydelnik, answering listener Bible questions on over 225 stations nationwide across Moody Radio. The son of Holocaust survivors, he was raised in an observant Jewish home in Brooklyn, New York. As a high school student, Michael became a follower of Jesus the Messiah and began teaching the Bible almost immediately. Besides his work on The Moody Bible Commentary and The Moody Handbook of Messianic Prophecy as Co-Editor and contributor, Michael is also the author of several books and numerous articles. His doctoral research focused on the Messiah in the Hebrew Bible. Michael and his wife Eva live in Chicago, love hiking with their collie and boxer, and have two terrific adult sons, a delightful daughter-in-law, and the cutest two grandchildren in the world. See omnystudio.com/listener for privacy information.

Throughout the centuries, death has been described in many ways. William Shakespeare imagined death as a tree on which only a few yellow leaves still hang—until they fall. Emily Dickinson personified death as a man in a carriage that comes for her. Alfred Lord Tennyson described death as a ship putting out to sea. Yesterday we read about the violent attacks of the lion, the leopard, and the bear as God unleashed His wrath upon the people (13:7–11). In today’s passage, Hosea described Israel’s resulting death with three more metaphors. First, Israel is described as a baby in the middle of the birthing process (v. 13). When the contractions come, this foolish baby does not enter the birth canal. Like this child, Israel unwisely held onto their sin and refused to choose life. In the second metaphor, Israel is described as a fertile land with wells of water and storehouses of food. Then, God sent a hot desert wind to dry everything up. The food was stolen, and the nation was left destitute. The third metaphor is the most graphic. The Moody Bible Commentary explains, “The east wind also represents the invasion of Assyria, which would plunder Israel’s treasury and violently murder its pregnant women and children (9:12). God’s people would fall to their enemies, dying by the sword. But even this passage is not devoid of hope. Right in the middle, God paused to remind the people that He would ransom them. He could and would still redeem (v. 14). Even this slaughter would not be permanent since God’s love is everlasting and His dominion is even over death. The Apostle Paul quoted verse 14 in his Resurrection Chapter (1 Cor. 15:55), connecting this Old Testament prophesy to Christ’s resurrection. God will ultimately defeat both sin and death. >> Today’s Bible passage may feel discouraging, but it holds a promise that no matter what darkness we face, God holds power over death. He gives us hope for today and for eternity.

​Don’t you dare miss the next Chris Fabry Live! We have a rare Friday appearance scheduled with those boys of the Bible, they put the ‘dish’ in judicial, they edited the Moody Bible Commentary – Dr. Michael Rydelnik and Dr. Michael Vanlaningham. The two Michaels will tackle your questions from Genesis to Revelation. You might not agree with them on every point but they will make you think deeply about Scripture.

Have you ever watched vultures devour a carcass? That violent image would give you a strong, if unpleasant, visual of what Hosea is communicating in today’s passage. Vultures eat mostly dead animals and rarely attack something alive, though they may descend on a creature who is already wounded or sick. A group of vultures (called a committee or a kettle) are so powerful that they can even rob a lion of its kill. Today’s passage opens with the image of a bird of prey circling God’s people. The NIV renders the phrase as follows: “An eagle is over the house of the Lord” (v. 1). But the ESV translates “bird of prey” as “vulture,” which provides a more accurately predatory picture. The point is that Israel’s destruction was imminent. The vulture was circling. Because of their rebellion against God’s law and disregard for God’s covenant, their days were now numbered. In response to this warning, Israel may have momentarily cried out to God. But their acknowledgment of Him was too little, too late. They were fickle God-followers, turning to Him for protection when threatened by an outside force, but then chasing after other princes and gods with far greater persistence. As a result, God warns, their enemy was already in pursuit (v. 3). The case against them was watertight. They had chosen kings without consulting the Lord (v. 4). Their idols were well-established (vv. 4b–6). But although they worshiped a fertility god, their land would not yield (v. 7). Israel had completely lost her identity as the people of God (v. 8), and captivity was coming (vv. 9–10). Israel disregarded the law and the worship practices God had established (vv. 12–13), and soon fire would consume their fortresses (v. 14). >>  As John Goodrich writes in The Moody Bible Commentary, “God always finds a way to pierce those very things people trust in the most.” In what do you place your trust? Is there anything in your life that is stealing your loyalty from God?

This episode looks at Colossians 4:2, “Continue steadfastly in prayer, being watchful in it with thanksgiving.” Paul calls us in prayer to overcome three challenges (Gerald Peterman, Moody Bible Commentary): 1) lack of dedication; 2) a sluggish approach to prayer; 3) prayers filled with requests but devoid of thanksgiving. May it be so in our prayer lives.

Top 25  Tramp for the Lord – Corrie ten Boom   The Indwelling Life of Christ: All of Him in All of Me – Ian Thomas  Moody Bible Commentary   Humility – Andrew Murray  The Pilgrim's Progress – John Bunyan   The Case for Christ –Lee Strobel   Why Revival Tarries - Leonard Ravenhill  Knowing God – J.I. Packer  What's So Amazing About Grace? – Phillip Yancey   Secrets of the Vine: Breaking Through to Abundance – Bruce Wilkinson  The Release of the Spirit – Watchman Nee  Experiencing God: Knowing and Doing the Will of God – Claude King and Henry Blackaby  Steams in the Desert – L.B. Cowman   True Spirituality – Francis Schaeffer  The Knowledge of the Holy – A.W. Tozer  Hinds' Feet in High Places – Hannah Hurnard  The Practice of the Presence of God  - Brother Lawrence  Mere Christianity – C.S. Lewis  The Screwtape Letters – C. S. Lewis  Purpose Driven Life – Rick Warren  The Prodigal God: Timothy Keller  Desiring God – John Piper   The Five Love Languages – Dr. Gary Chapman  The Cure – Bruce McNicol, John Lynch, Bill Thrall   My Utmost for His Highest – Oswald Chambers  See omnystudio.com/listener for privacy information.

When natural disasters and wars occur in rapid succession, many people begin to talk about the End Times. They wonder what day the Lord might return, and which living person might be the promised Antichrist. According to the Moody Bible Commentary, the Antichrist who is controlled by Satan will be “a real person.” He will “offer himself for worship—a blatant claim to deity.” The Antichrist is a counterfeit Christ. In today’s reading, Paul called the Antichrist the “man of lawlessness” (v. 3)—the only place in Scripture he’s given this title. His arrival will be a sign that the Day of the Lord has come. The Thessalonians were confused and alarmed about this issue. Some false teacher, or perhaps a fake letter supposedly from Paul, had them thinking that the Day of the Lord might have already started (vv. 2–3). This was definitely not true! Addressing this deception appears to have been Paul’s main and urgent purpose in writing this letter. The Day of the Lord will be clearly signaled by several events. First, by the Rapture, “our being gathered to him” (v. 1). This is when the trumpet sounds and believers meet Christ in the air, as Paul had described in his previous letter (1 Thess. 4:17). Second, by rebellion or widespread apostasy (see Matt. 24:10–12). And third, by the coming of the “man of lawlessness” or the “man of sin,” also known as the Antichrist (v. 3; see Rev. 13). The man of lawlessness will act “in accordance with how Satan works” (v. 9), which suggests he’ll be empowered by Satan himself. Like Satan, the “adversary,” he’ll oppose God. Like Satan, he’ll pridefully exalt himself over all creation (v. 4; Dan. 11:36–37). Like Satan, he’ll blasphemously proclaim himself to be God. Yet from the start, he’ll be “doomed to destruction” (v. 3). >> God’s Word gives us some background about Satan’s original rebellion and his prideful spirit. To learn more, we suggest reading Isaiah 14:12–14 and Ezekiel 28:1–19.