Podcasts about Perkins

Welcome to another episode of "The Great Oz Perkins Debate" here on Certified Forgotten. Your hosts, Matt Donato and Matthew Monagle, couldn't agree on Perkins' catalog until Longlegs, and then again with The Monkey. It looked like there might finally be peace between the Matts, but then Perkins went back to "basics" for his latest film, Keeper. Once again, your Matts are at odds over a new Perkins release—like it was always meant to be. The saga continues with our Uncertified review of Keeper.

Hvor klam kan kærlighed egentlig blive?Jacob Ege Hinchely har besøg af Emmelie De Forest, som er dybt forelsket i gys, giallo, Bava, Argento og Fulci. De snakker om, hvordan de to lærte hinanden at kende, før samtalen fører dem ind i to nye film, der begge kredser om parforhold på kanten af sammenbrud.Til at starte med tager de et kig på filmen Together Michael Shanks som nu ligger på VOD.Dave Franko (Now You See Me, 21 Jump Street) og Allison Brie (Mad Men, GLOW) spiller hovedrollerne som et par i opløsning. Filmen kombinerer bodyhorror, sort humor og praktiske effekter, og arbejder med idéen om to mennesker, der smelter sammen på både fysisk og mental måde. Produktionen bygger meget på opfindsomhed, da budgettet har været begrænset, hvilket kan ses i måden effekterne er løst på.Herefter vender de blikket mod Oz Perkins film, Keeper, hvor de også tilføjer en spoiler sektion til anmeldelsen.Oz Perkins er aktuel igen, kun kort tid efter premieren på The Monkey. De to hovedkarakterer spilles af Tatiana Maslany (She-Hulk, The Monkey), Rossif Sutherland (Three Pines, Possessor).Historien foregår stort set på én location og fungerer som et kammerspil, hvor et forhold udfordres af isolation, skyldfølelse og et overnaturligt nærvær. Perkins arbejder med et langsomt tempo, måske lidt for langsomt, en stærk visuel stil og et creature design, der spiller en central rolle i handlingen. Mysteriet bygges op omkring små spor, stemninger og antydninger, som langsomt samler sig til et større billede.Tak fordi du lytter med.

Today's episode revolves around one of the biggest financial debates among pre-retirees and retirees: When should you take Social Security? Host David McKnight touches upon the recent debate of two of the smartest voices in the field – Dr. Laurence "Larry" Kotlikoff and Dr. Derek Tharp – on this exact question. Dr. Tharp, out of the University of Southern Maine, notes that economists commonly recommend delaying social security benefits until age 70. Boston University's Dr. Kotlikoff agrees and explains that delaying can give you a 76% higher monthly benefit compared to taking it at age 62.  Since Social Security is inflation-adjusted and guaranteed for life, it acts as longevity insurance. Hence, Dr. Kotlikoff thinks that waiting doesn't only help you but your loved ones too. Dr. Tharp isn't convinced: he points out that only about 10% of workers actually wait until age 70 to claim benefits. Overall, he sees studies that recommend delaying rely on overly conservative assumptions – they assume that retirees earn returns similar to Treasury inflation-protected securities. With this line of thinking, if your portfolio is earning 5% real returns instead of 2%, then delaying your benefits might not look as attractive mathematically… Dr. Kotlikoff cites Menahem Yaari's 1965 paper, which suggests looking at delaying social security like buying insurance. It protects you from the catastrophic risk of living too long and running out of money.  The debate continues with Dr. Tharp talking about the sequence of return risk.  If the market drops early in retirement and you're forced to withdraw more from your investments to delay Social Security, you can permanently damage your "nest egg". Even though he acknowledges Dr. Tharp's point, Dr. Kotlikoff points out that most retirees have options, such as continuing to work longer, cutting spending, downsizing, or borrowing temporarily instead of taking benefits early. Plus, he adds, the people most affected by sequence of returns risk are, generally, wealthier households… Dr. Tharp concludes the debate by citing a study showing that retirees tend to spend about 80% of predictable income streams like Social Security or pensions, but only about 50% of portfolio income. He also brings up Bill Perkins' book Die With Zero into the conversation. Perkins believes that Americans often focus too much on lifespan and not enough on health span. Dr. Kotlikoff responds by stressing that some people underspend, while others overspend… and that's exactly why there's a need for good planning software. For David, both Dr. Kotlikoff and Dr. Tharp make valid points, and it all boils down to a key question: how long are you going to live? If you're likely to die at 63, then you should probably take Social Security at 62. If you're going to live to age 100, it makes sense to wait until you're 70. While there's no accurate way to determine that, there's currently a group of people who are in the business of figuring that out: life insurance actuaries. David shares two reasons why you may want to consider the additional benefits of life insurance, especially Indexed Universal Life (IUL).       Mentioned in this episode: David's new book, available now for pre-order: The Secret Order of Millionaires David's national bestselling book: The Guru Gap: How America's Financial Gurus Are Leading You Astray, and How to Get Back on Track Tax-Free Income for Life: A Step-by-Step Plan for a Secure Retirement by David McKnight DavidMcKnight.com DavidMcKnightBooks.com PowerOfZero.com (free video series) @mcknightandco on Twitter  @davidcmcknight on Instagram David McKnight on YouTube Get David's Tax-free Tool Kit at taxfreetoolkit.com

This week, we're diving into Keeper (2025), the newest nightmare from Osgood Perkins — a filmmaker who's made a name out of quiet dread, eerie atmosphere, and characters unraveling in the shadows. In this spoiler-free episode, we unpack the film's creeping tension, its bleak sense of isolation, and the signature Perkins touch that makes every silence feel threatening. We'll talk tone, performances, and how Keeper fits into his growing legacy of beautifully unsettling horror. If you're into slow-burn terror with a sting, consider this your warning: something in this film is always watching… and always waiting.   Check out the video version of this podcast on Youtube here: https://youtu.be/wVBmzLZdWfQ   Follow Us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: @horrorhourwiththehannas   Music by Aries Beats - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/watch?v=DPpnxLYrzVA⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      

Keeper | Neuer Horror vom "Longlegs"-Regisseur In nur zwei Jahren hat Regisseur Oz Perkins gleich drei Filme realisiert und sich damit förmlich in die Arbeit gestürzt. Herausgekommen sind „Longlegs“, „The Monkey“ und nun „Keeper“, der am 20. November in unseren Kinos startet. In dem neuen Werk, getragen von einer intensiven Hauptrolle von Tatiana Maslany, folgt Perkins einer klassischen Horrorerzählung: Ein Paar verbringt eine vermeintlich romantische Auszeit in einem abgelegenen Waldhaus, doch rasch schleichen sich irritierende Ereignisse ein, die unweigerlich die Frage aufwerfen, was in diesem einsamen Domizil tatsächlich vor sich geht. In unserer spoilerfreien Besprechung mit Schlogger und Stu sowie unserem Gast Kühne (König des Gurkensalats) diskutieren wir, ob „Keeper“ als neuer Horror-Hit gehandelt werden kann oder ob Perkins einmal mehr zahlreiche Genre-Fans irritieren dürfte. Viel Spaß mit der neuen Folge vom Tele-Stammtisch! Trailer Werdet Teil unserer Community und besucht unseren Discord-Server! Dort oder auch auf Instagram könnt ihr mit uns über Filme, Serien und vieles mehr sprechen. Wir liefern euch launige und knackige Filmkritiken, Analysen und Talks über Kino- und Streamingfilme und -serien - immer aktuell, informativ und mit der nötigen Prise Humor. Website | Youtube | PayPal | BuyMeACoffee Großer Dank und Gruß für das Einsprechen unseres Intros geht raus an Engelbert von Nordhausen - besser bekannt als die deutsche Synchronstimme Samuel L. Jackson! Thank you very much to BASTIAN HAMMER for the orchestral part of the intro! I used the following sounds of freesound.org: 16mm Film Reel by bone666138 wilhelm_scream.wav by Syna-Max backspin.wav by il112 Crowd in a bar (LCR).wav by Leandros.Ntounis Short Crowd Cheer 2.flac by qubodup License (Copyright): Attribution 4.0 International (CC BY 4.0)

Discover the latest in accessible tech from Sight Village, including the innovative KapX navigation headset, the Synapptic smart watch, the dual talking air fryer from Cobolt, and advanced Braille solutions like the Activator display. Learn how these devices are empowering blind and low vision users with independence, safety, and practical everyday tools. We're excited to share an exclusive treat for Double Tap listeners! As we prepare bring you full coverage of Sight Village taking place in London, England on 18–19 November, our friends at Sight and Sound Technology are giving you a special Double Tap discount across a huge range of products.Whether you're shopping Black Friday deals or browsing anything else on the site, use the code DoubleTap at checkouton the Sight and Sound Technology website and you'll receive free delivery on your order — no exceptions, no minimums. Shop now: https://www.sightandsound.co.ukSteven Scott and Shaun Preece revisit highlights from Sight Village, featuring interviews with leading accessible tech innovators. Aram from Kapsys demonstrates the KapX headset, a self-contained AI navigation device that uses 3D sound to guide users safely through urban environments without cloud connectivity.Mary McMahon from Synapptic discusses the Synapptic smart watch, its light and plus models, and their popular USB book player designed for offline audiobook access.Jason from Vision Aid Technologies showcases the Activator Braille display with dual input options - QWERTY and Perkins, AI document summarisation via the VoxiVision mobile phone device, as well as practical barcode scanning features.Finally, Simon from Cobalt Systems introduces the dual talking air fryer and the redesigned talking microwave, blending accessibility with modern kitchen convenience.Relevant LinksKapsys KapX: https://www.kapsys.com/en/produit/kapx-2/Cobalt Systems: https://cobolt.co.ukSynaptic: https://www.synaptic.comVision Aid Technologies: https://www.visionaid.co.ukSight & Sound Technology: https://www.sightandsound.co.uk Find Double Tap online: YouTube, Double Tap Website---Follow on:YouTube: https://www.doubletaponair.com/youtubeX (formerly Twitter): https://www.doubletaponair.com/xInstagram: https://www.doubletaponair.com/instagramTikTok: https://www.doubletaponair.com/tiktokThreads: https://www.doubletaponair.com/threadsFacebook: https://www.doubletaponair.com/facebookLinkedIn: https://www.doubletaponair.com/linkedin Subscribe to the Podcast:Apple: https://www.doubletaponair.com/appleSpotify: https://www.doubletaponair.com/spotifyRSS: https://www.doubletaponair.com/podcastiHeadRadio: https://www.doubletaponair.com/iheart About Double TapHosted by the insightful duo, Steven Scott and Shaun Preece, Double Tap is a treasure trove of information for anyone who's blind or partially sighted and has a passion for tech. Steven and Shaun not only demystify tech, but they also regularly feature interviews and welcome guests from the community, fostering an interactive and engaging environment. Tune in every day of the week, and you'll discover how technology can seamlessly integrate into your life, enhancing daily tasks and experiences, even if your sight is limited. "Double Tap" is a registered trademark of Double Tap Productions Inc. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Recognition is no longer just about t-shirts or medals - it's about meaning. Thoughtful, mission-driven recognition strategies can deepen fundraisers' emotional connection and inspire long-term loyalty.In this episode, Marcie Maxwell talks with Meredith Perkins, Director of Peer-to-Peer Fundraising at The University of Texas MD Anderson Cancer Center. Meredith shares how her team has evolved recognition from transactional to transformational, creating experiences that honor fundraisers' motivations and celebrate their impact.From weaving MD Anderson's mission to eliminate cancer into every recognition moment to reimagining branded products with purpose, Meredith offers practical ways to make participants feel valued and connected. She also dives into how feedback and metrics guide continuous improvement, ensuring each recognition effort aligns with participant expectations and program goals.Together, we'll explore:How to design recognition programs that strengthen mission connection and emotional engagementCreative ways to recognize and reward fundraisers across participation levels and yearsPractical methods for measuring impact and evolving recognition strategies for sustained success​Mentioned Linkswww.MDAnderson.org/Fundraisewww.MDAnderson.org/BootWalkwww.MDAnderson.org/DIYwww.MDAnderson.org/Remember​Stay Connected on LinkedInConnect with MeredithConnect with MarcieConnect with the Peer-to-Peer Professional Forum (00:00) - Welcome to The P2P Soap Box

The record label is credited with serving as the launchpad for many artists who defined the rock and roll era, including Elvis Presley, Carl Perkins, and Jerry Lee Lewis. 

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My guest today is a returning guest, Liz Perkins. Liz is the night news editor on the Sunday Telegraph and the Telegraph, plus she also writes freelance stories across the national papers too. She is incredibly busy and always on the go!She talks about a recent appearance on Crime, on CBS network talking about a crime story she followed years ago. The story was about a murderer in Swansea, who was suddenly placed on release warrant, and allowed to wander around where he pleased. Unsurprisingly his family wanted to know how he was there.Liz is from South Wales and is known there for her story exposing sexism and misogyny in the Welsh Rugby Union and she has also written a lot of stories about domestic abuse too. She writes about a wide variety of subjects because many different people get in contact with her with stories they want to share. She also gets invited to interviews all over the world, from General Petraeus, who was in charge of the US Army to UK TV presenter Jeff Brazier. She shares some of the favourite people she's interviewed, from those who are nationally known, to people she met at my No BS Media Summit earlier this year. Liz is always on the lookout for potential stories. Taking part in my summit was the first time she had done something like that, and found it amazing that the attendees had the opportunities to meet national news editors and journalists  - something that is incredibly rare. Following the summit, Liz has written the stories of several people who attended, and still has stories where she is waiting for a chance to submit them to the right place.The types of stories Liz says she is interested in are the ones about the person – not their product or service. People are interested in how people have got where they are and their backstory - that's her passion.Always a busy person, Liz talks about the exciting places she'll be visiting in the future, including Australia and Saudi Arabia. She is a very sought after journalist, who is always on the move, and always looking for the next story.Liz will be joining me soon on a webinar on 19th November. To book on visit https://scottmedia.uk/product/want-to-be-in-the-national-news-in-2026/To contact Liz:LinkedIn: https://www.linkedin.com/in/liz-perkins-7b667b75/Instagram: https://www.instagram.com/journoliz/X: https://x.com/lizperkinsmedia If you would like to contact me, you can visit my www.Scottmedia.uk or join my free Facebook group here https://www.facebook.com/groups/prtribe

Graham Perkins is the Associate Dean for Education within the Business School and an Associate Professor in Human Resource Management. Graham has both professional and academic experience within the field of Human Resource Management, having completed both undergraduate and postgraduate degrees in the subject, and having worked in industry in several HRM roles.  Graham came from a family in which no-one had been to university before him. Graham attended a state school, growing up in a neighbourhood with one of the lowest rates of entry to higher education. Listen to the podcast to learn how Graham went from not getting the A Level grades to attend the university of his choice and going through Clearing, to becoming an Associate Professor. 

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The Wilderness Wandering- Bro Mitch Perkins

This month on Theonomoney, Jeremy intrevierws Trevor Perkins of The King's Rich Elderberries, talking about their health benefits, especially as colder weather and thus cold and flu season set in, and also other things related to the topic as well. Subscribe on your favorite podcast catcher, tell your friends about Theonomoney, and follow Theonomoney on Facebook, X, and Instagram. Check out great theonomic shirts and hoodies here: bonfire.com/store/theonomoney/ The King's Ridge Elderberries: tkrfarm.com

Hour 3 kicks off with Chris Perkins weighing in on the Dolphins' future, saying he would part ways with both Mike McDaniel and Tua Tagovailoa, though both currently appear set to return next season. Perkins also discusses Miami's quiet trade deadline and breaks down the team's young talent — or lack thereof — and what it means for the franchise moving forward. We then check in with a sports update from Bo's hometown before former Dolphin Kim Bokamper joins the show. Joe and Kim discuss the Dolphins' struggles, what lies ahead, and the ongoing quarterback shortage across the NFL.

Dr. Daniel Perkins and Dr. Jennifer Karre discuss the importance of policy in supporting military-connected students and families.  Listen as they examine the implementation of four policy initiatives: Advance Enrollment (AE), the Military Interstate Children's Compact Commission (MIC3), the Military Student Identifier (MSI), and the Purple Star School program.   This podcast is made possible by generous funding from the West Point Spouses' Club.  To learn more, visit https://westpointspousesclub.org/.   Audio mixing by Concentus Media, Inc., Temple, Texas.   Show Notes: Resources:   Clearinghouse for Military Family Readiness https://militaryfamilies.psu.edu/   Evaluation of State Implementation of Supportive Policies to Improve Educational Experiences and Achievement for K-12 Military Children https://militaryfamilies.psu.edu/projects/view/speak-military-children/   Military Interstate Children's Compact Commission https://mic3.net   Military Student Identifier https://militarychild.org/wp-content/uploads/2025/01/2025-104-MSI-Position-Statement_20250103-1.pdf   Military Child Education Coalition https://www.militarychild.org   Bio: Daniel F. Perkins, Ph.D., is a Professor of Family and Youth Resiliency and Policy at Penn State University and also the Director and Principal Scientist of the Clearinghouse for Military Family Readiness at Penn State, a university-wide applied research center.  Dr. Perkins has been designing and evaluating strengths-based family and youth development programs in 4-H and Cooperative Extension and leading complex projects for over 25 years. His work involves teaching, research, and outreach through the Penn State Cooperative Extension Service. One of his primary areas of focus is in fostering the well-being of military service members, veterans, and their families through the Clearinghouse. In his role as Principal Scientist, he is able to facilitate the translation of science into action by providing comprehensive, science-based programs and technical assistance to professionals working with military service members, veterans and their families.     Jennifer Karre, Ph.D. is a Research & Evaluation Scientist at the Clearinghouse for Military Family Readiness at Penn State. Her Ph.D. is in Developmental Psychology. For over a decade, her role at the Clearinghouse has centered around program and policy evaluation. She has worked on evaluations of programs and policies for Service Members and their families related to fathering, parenting, child and youth development, child and youth educational support, couple relationships, reintegration after deployment, financial readiness, and emergency preparedness. 

An easily frightened hospice nurse arrives at the house of a sick author and while caring for her, she discovers one of her stories may reveal secrets about the house.I Am the Pretty Thing That Lives in the House is Osgood Perkins' second movie and while we enjoyed Longlegs and the style of storytelling Perkins used in that movie, this one didn't land for us. This film, while clearly artsy, came off as a basic ghost story with little-to-no substance for us. While this movie certainly has a fan base, it just wasn't one of our favorites. Oftentimes ghost stories can be unique and very interesting, but unfortunately, it just didn't work for us. Watch the movie and catch our review.YouTube | The Final PodcastDiscord | Spooky PiratesFacebook | The Final PodcastInstagram | thefinalpodcastMusic Credit: Karl Casey @ White Bat AudioWhat should we review next? Toss us a vibe and send over a recommendation!

Alessio Vailati"La mappa del dolore"Riflessioni in versi su trenta fotografie vincitrici del Premio Pulitzer.il ramo e la foglia edizioniwww.ilramoelafogliaedizioni.itLa mappa del dolore è un libro di poesie a tema civile che ripercorre importanti vicende storiche dalla Seconda guerra mondiale ai giorni nostri, affrontando argomenti come la guerra, la povertà, la discriminazione razziale, l'emarginazione, i flussi migratori eccetera.Si tratta pertanto di un libro attuale imperniato sulle immagini icastiche di trenta tragici avvenimenti che hanno segnato la Storia, immortalati in altrettante fotografie vincitrici del Premio Pulitzer. Pur essendo scaturiti dalle fotografie i testi mantengono una certa autonomia e si occupano del lato umano delle vicende narrate. Non si tratta di testi con giudizi di natura politica ed economica quanto piuttosto di un lungo racconto che getta lo sguardo sulla disumanità di quanto ci accade attorno, pur non toccandoci direttamente.Il titolo del libro sta a indicare proprio questo percorso, quasi un viaggio nell'inferno dantesco, così tristemente reale e documentato. Le vicende (le immagini) trattate sono trenta e il loro andamento è scandito attraverso un testo guida che si apre in ulteriori sei testi.Riportiamo i titoli delle trenta poesie contenute nella raccolta di Alessio Vailati, La mappa del dolore - riflessioni in versi su trenta fotografie vincitrici del Premio Pulitzer (in libreria dal 19 settembre 2025); in corrispondenza di ogni titolo si trova il link a una pagina esterna che mostra la fotografia a cui l'autore si è ispirato. I titoli delle poesie non sono gli stessi delle fotografie a cui si ispirano. In corrispondenza dei titoli si trovano i nomi dei fotografi e l'anno in cui hanno vinto il Premio Pulitzer con le loro fotografie.1. Il ritorno di un eroe, Earle Bunker 19442. Il ponte sul Taedong, Max Desfor 19513. La morte e il vagoncino rosso, William Seaman 19594. Due uomini soli, Paul Vathis 19625. Rivoluzione e assoluzione, Hector Rondon 19636. Interludio di pace, Toshio Sakai 19687. Ritratto della dignità, Moneta Sleet 19698. La marea di migranti, Dallas Kinney 19709. Un magazzino per persone, Jack Dykinga 197110. Vendetta all'autodromo, Horst Faas e Michel Laurent 197211. Cicatrici di guerra, David Hume Kennerly 197212. La ragazza di Trangbang, Nick Út 197313. Fine dell'incendio, Gerald Gay 197514. Un volto nella folla, Robin Hood 197715. Disordini politici a Bangkok, Neal Ulevich 197716. Esecuzione sulla spiaggia, Larry Price 198117. Il campo della morte di El Salvador, James B. Dickman 198318. Carestia, Stan Grossfeld 198519. L'inverno dei senzatetto, Tom Gralish 198620. La bambina e l'avvoltoio, Kevin Carter 199421. Un rito di passaggio africano, Stephanie Welsh 199622. Il cammino delle lacrime, Martha Rial 199823. I rifugiati del Kosovo, C. Guzy, M. Williamson, L. Perkins 200024. Attacco al World Trade Center, Staff del New York Times 200225. Monrovia sotto assedio, Carolyn Cole 200426. Ultimo saluto, Todd Heisler 200527. Il viaggio di una madre, Renee C. Byer 200728. Il catastrofico terremoto di Haiti, C. Guzy, N. Kahn, R. Carioti 201129. La bambina in verde, Massoud Hossaini 201230. Il cinico disprezzo della vita umana, Daniel Berehulak 2017Alessio Vailati è nato a Monza nel 1975 e vive in provincia di Monza e Brianza. È laureato in giurisprudenza. Le sue raccolte di poesia sono: L'eco dell'ultima corda (Lietocolle, 2008), Sulla via del labirinto (L'arcolaio, 2010), Sulla lemniscata – L'ombra della luce (La Vita Felice, 2017), Piccolo Canzoniere privato (Controluna, 2018, Premio Poeti e Narratori per caso 2019 e finalista Premio Marineo 2018), Orfeo ed Euridice (Puntoacapo Editrice, 2018), Hirosaki (Lietocolle 2019, plaquette), Il moto perpetuo dell'acqua (Biblioteca dei Leoni, 2020), Lungo la muraglia (Bertoni editore, 2020), Luci da Oriente (Nulla Die edizioni, 2021). È autore del romanzo Ninfa alla selva (Robin, 2024).Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

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HAPPY HALLOWEEN! Though Death By DVD is taking a break to relocate and build a bigger and better Death By DVD studio we thought it would just be down right insane to not have at least SOMETHING to offer our fine dead studio audience for Halloween. Halloween is our favorite holiday, our favorite time of year and I'll boldly say it's down right the best time of year, so we wanted to celebrate with you and boy howdy, though short in run time we have a whole lot for you to hear on this episode.An all new movie from your host Harry-Scott Sullivan is available now to stream, we have an exclusive new song from SATANIC HEARSE RECORDS called NO LIFE IN THEIR EYES from their forthcoming record DEATH SEX GORE HORROR and of course an update on when Death By DVD will return full time. Celebrate the season of the witch and hit play and hear this episode today! SATANIC HEARSE on Bandcamp : tap here or copy and paste the link belowhttps://satanichearserecords.bandcamp.com/WATCH YOUR HOSTS DOCUMENTARY AND DARK TALES FROM CHANNEL X NOW ON BLOODSTREAM TV: tap here or copy and paste the link belowhttps://bloodstreamtv.com/show-details/dark-tales-from-channel-xLearn more about Bloodstream TV : Tap here or copy and paste the link belowhttps://bloodstreamtv.com/homeIf you're reading this I would like to thank you from the bottom of my heart for your support. Death By DVD has almost existed for 2 solid decades, please consider supporting Death By DVD directly on Patreon to secure the future of this very show. ★ Support this podcast on Patreon ★ Thank you for choosing Death. DEATH BY DVD FOREVER. FOREVER DEATH BY DVD. ★ Support this podcast on Patreon ★ CHECK OUT DEATH BY DVD ON YOUTUBE : https://www.youtube.com/@DeathByDVDDon't forget, Death By DVD has its very own all original audio drama voiced almost entirely by Death By DVD!DEATH BY DVD PRESENTS : WHO SHOT HANK?The first of its kind, (On this show, at least) an all original narrative audio drama exploring the murder of this shows very host, HANK THE WORLDS GREATEST! Explore WHO SHOT HANK, starting with the MURDER! A Death By DVD New Year Mystery WHO SHOT HANK : PART ONE WHO SHOT HANK : PART TWO WHO SHOT HANK : PART THREE WHO SHOT HANK : PART FOUR WHO SHOT HANK PART 5 : THE BEGINNING OF THE ENDWHO SHOT HANK PART 6 THE FINALE : EXEUNT OMNES 

"On The Town with Suz and Doug" Review Sunday Dinner at Perkins Restaurant in Venice, FL. Note: We are not comped for our meals. (dougmilesmedia)

This one was actually in the news yesterday, so releasing it a few weeks earlier than planned. Fourteen-year-old Lydia Perkins left her boyfriend's house and never made it home. Nearly thirty years later, her disappearance still haunts Lexington. Need more WMMM in your life? Join the Patreon! https://www.patreon.com/c/witchesmagicmurdermystery   Our Youtube Channel has longer versions of our episodes, with less editing and more outtakes: https://www.youtube.com/c/WitchesMagicMurderMysteryPodcast Sources:   https://charleyproject.org/case/lydia-ann-perkinshttps://www.missingkids.org/poster/ncmc/841272/1https://namus.nij.ojp.gov/case/MP3993https://www.wkyt.com/2022/10/19/mystery-lexington-teens-disappearance-still-haunts-family-decades-later/https://www.lex18.com/news/covering-kentucky/lexington-teen-still-missing-after-23-yearshttps://www.lex18.com/news/lydia-perkins-family-remembers-their-loved-one-25-years-after-her-disappearance https://websleuths.com/threads/ky-lydia-perkins-14-lexington-26-oct-1997.104262/https://www.doenetwork.org/cases/1941dfky.html All Witches, Magic, Murder, & Mystery episodes are a mix of Kara and Megan's personal thoughts and opinions in response to the information that is publicly available at the time of recording, as well as, in some cases, personal accounts provided by listeners. In regard to these self-reported personal accounts, there can be no assurance that the information provided is 100% accurate.  If you love the Trash Witch art (see our Patreon or the Podcast store), Tiffini Scherbing of Scherbing Arts created her. Like her Scherbing Arts page on Facebook, or follow her on instagram at @scherbingarts76! She can create anything you need.  TikTok: @wmmmpodcast Instagram: @witchesmagicmurdermystery Facebook Group: https://www.facebook.com/groups/465405701297488/ Email all your weird stories: witchesmagicmurdermystery@gmail.com Get to know us better:                  Kara: @many_adventures_of_kara on Instagram              Megan: @meganmakesjokes on TikTok, @megan_whitmer on Instagram  WMMM Podcast P.O. Box 910674 Lexington, KY 40591 Music credit: Chloe's Lullaby (podcast theme) by Robert Austin. Available on Spotify, Google Play, YouTube, Bandcamp, and Patreon! Learn more about your ad choices. Visit megaphone.fm/adchoices

Charlie Kirk assassination, Lance Twiggs, Tyler Robinson, Discord, Mormonism, gifted program, conspiracy theories, ChatGPT, "lolcow" culture, Kiwi Farms, Chris Chan, Isabella Loretta Janke, Robin Westman, Annunciation Catholic Church shooting, possession, true crime, true crime/conspiracy theories as a catalyst for radicalization, Osgood Perkins, Perkins' comments about Ryan Murphy, Netflix, No Kings and Lance's promotion of it, the shooting at the No Kings SLC rally, Wyoming, Armed Queers SLC, No Kings as a "fishing expedition," Timothy Ballard, Operation Underground Railroad, Ballard's connection to WyomingMusic by: Keith Allen Dennishttps://keithallendennis.bandcamp.com/Resourceshttps://docs.google.com/document/d/1u0pdUSW6HF2mUERvH0E0umR6b_zaHn90h0_w6PDaRgs/edit?usp=sharing@bUmblehYveTurkey Tom Hosted on Acast. See acast.com/privacy for more information.

Potbelly is now officially owned by a convenience-store chain. Perkins has a new CEO. And there are some looming questions as we approach third-quarter earnings.

OzTober ends with Perkins insanely funny and infinitely gory adaptation of the similarly named Stephen King short story, The Monkey (2025). So many one liners!This movie is entirely quotable and thoroughly enjoyable. Plus two Theo James's? SOLDWeen was somewhat possessed by Night of the Demons (2009) for this weeks Tubi or Not TubiUp Next: Our Fourth Anniversary!What We're WatchingHaunters: the Art of the ScareTrilogy Media - McCamey ManorTakeoutWhere to Find us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Threads⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Letterboxd⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠boozeboobsandbloodpodcast@gmail.comb3horrorpodcast.combluesky: @⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠b3podcast.bsky.social⁠⁠⁠⁠⁠⁠⁠⁠ Hosted on Acast. See acast.com/privacy for more information.

Isaac Jones, CPA with Perkins & Co., discusses the evolution and benefits of Opportunity Zones, highlighting the initial confusion caused by the 2017 Tax Cuts and Jobs Act and the subsequent impact of the pandemic. The new Opportunity Zone Act 3 (OZ 3) makes the program permanent, providing more clarity and certainty. Investors must recognize a capital gain within 180 days and invest in a Qualified Opportunity Fund. Key benefits include deferred tax on capital gains, potential reduction of gains recognized, and tax-free appreciation if held for over 10 years. The program incentivizes investment in low-income communities, with ground-up development or substantial rehabs being ideal projects.

Join Donald Perkins for a detailed verse-by-verse study of the book of Revelation. This episode focuses on the sun-clothed woman in Revelation 12, exploring various interpretations and theological insights. Perkins delves into the symbolism and prophetic significance of this passage, discussing different views on the identity of the man child and the dispensation of the tribulation. Enhance your understanding of biblical prophecy with this engaging and informative series.

You've worked too hard to keep spinning your wheels. It's time to start, scale, and finally succeed with a plan that actually lasts. In today's episode, I'm joined by Gillian Perkins, entrepreneur, YouTuber, and host of the Start Scale Succeed Conference, to talk about what it really takes to start strong, scale sustainably, and succeed in business without losing your peace. We're diving into what inspired the event, what attendees can expect, and why this 3-day experience is packed with exactly what you need to grow a business that lasts. Whether you're just getting started or ready to scale to six figures, this is your opportunity to learn from experts who have built online businesses that thrive—without the overwhelm. The Start Scale Succeed Conference happens October 21–23, 2025, and it's completely hybrid—so you can join from anywhere. Each day features 5–6 sessions you can watch on your own time, plus live community events to connect, ask questions, and get real-time insight from speakers. Here's what you'll experience: DAY 1 – START: Strategies to launch your online business with clarity and direction. DAY 2 – SCALE: Systems and strategies for turning early wins into consistent income. DAY 3 – SUCCEED: Mindset, management, and profitability tools for long-term success. If you've ever wanted a clear roadmap to grow your business with focus, strategy, and heart—this is it. xoxo, Chelsi Jo . . . . Join the FREE 3-day online business conference Start Scale Succeed here → gillianperkins.com/sss-register/#register-7

10.19.2025 Guest Speaker: Dr. Bruce Perkins, Director of the Prison Divinity Program and Associate Professor of Religion, OBU "The Kings Table" 2 Kings 25:27-30

In one of the most haunting true crime stories in recent memory, former FBI agent and host Jennifer Coffindaffer takes us deep inside the case of Jake and Rebecca Harrow — the parents accused in the horrifying death of their infant son, Emmanuel. What began as a bizarre kidnapping claim unraveled into a dark web of abuse, lies, and judicial failure that left an entire community reeling. Jennifer recounts how Rebecca Harrow first appeared before cameras, tearfully claiming she was attacked in a parking lot while changing her baby's diaper — a desperate plea that soon collapsed under the weight of evidence. Investigators quickly turned their attention to both parents, arresting them after search warrants revealed the truth behind their story. As Coffindaffer explains, Jake Harrow was seen cooperating with authorities, leading them through desolate foothills in search of baby Emmanuel's remains — a chilling visual that underscored the horror of what had occurred. But the case took an even darker turn when reports surfaced of a “Perkins operation” — a covert jailhouse sting where Harrow allegedly confessed to killing Emmanuel and disposing of the body. According to investigators, his claim that he “rolled over” on the baby was a self-serving lie meant to mask years of brutal abuse. Harrow's history of violence was not new; he had previously beaten his infant daughter so severely that she was left permanently disabled. Despite that, a judge released him — a decision Coffindaffer calls one of the most devastating judicial failures in recent memory. Now, with Harrow pleading guilty to second-degree murder and assault on a child, Coffindaffer calls for accountability — not only for the killer but for the system that allowed him to walk free. The mystery remains: where is baby Emmanuel's body? Was he abandoned in the foothills, or discarded in a landfill like so much evidence of a system that failed him twice? #JakeHarrow #BabyEmmanuel #JenniferCoffindaffer #BreakTheCase #TrueCrime #JusticeForEmmanuel #ChildAbuseCase #MurderInvestigation #BreakingNews #TrueCrimeCommunity   Want to comment and watch this podcast as a video?  Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Jake Harrow Pleads Guilty: The Tragic Murder of Baby Emmanuel Harrow In one of the most haunting true crime stories in recent memory, former FBI agent and host Jennifer Coffindaffer takes us deep inside the case of Jake and Rebecca Harrow — the parents accused in the horrifying death of their infant son, Emmanuel. What began as a bizarre kidnapping claim unraveled into a dark web of abuse, lies, and judicial failure that left an entire community reeling. Jennifer recounts how Rebecca Harrow first appeared before cameras, tearfully claiming she was attacked in a parking lot while changing her baby's diaper — a desperate plea that soon collapsed under the weight of evidence. Investigators quickly turned their attention to both parents, arresting them after search warrants revealed the truth behind their story. As Coffindaffer explains, Jake Harrow was seen cooperating with authorities, leading them through desolate foothills in search of baby Emmanuel's remains — a chilling visual that underscored the horror of what had occurred. But the case took an even darker turn when reports surfaced of a “Perkins operation” — a covert jailhouse sting where Harrow allegedly confessed to killing Emmanuel and disposing of the body. According to investigators, his claim that he “rolled over” on the baby was a self-serving lie meant to mask years of brutal abuse. Harrow's history of violence was not new; he had previously beaten his infant daughter so severely that she was left permanently disabled. Despite that, a judge released him — a decision Coffindaffer calls one of the most devastating judicial failures in recent memory. Now, with Harrow pleading guilty to second-degree murder and assault on a child, Coffindaffer calls for accountability — not only for the killer but for the system that allowed him to walk free. The mystery remains: where is baby Emmanuel's body? Was he abandoned in the foothills, or discarded in a landfill like so much evidence of a system that failed him twice? #JakeHarrow #BabyEmmanuel #JenniferCoffindaffer #BreakTheCase #TrueCrime #JusticeForEmmanuel #ChildAbuseCase #MurderInvestigation #BreakingNews #TrueCrimeCommunity   Want to comment and watch this podcast as a video?  Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Jake Harrow Pleads Guilty: The Tragic Murder of Baby Emmanuel Harrow In one of the most haunting true crime stories in recent memory, former FBI agent and host Jennifer Coffindaffer takes us deep inside the case of Jake and Rebecca Harrow — the parents accused in the horrifying death of their infant son, Emmanuel. What began as a bizarre kidnapping claim unraveled into a dark web of abuse, lies, and judicial failure that left an entire community reeling. Jennifer recounts how Rebecca Harrow first appeared before cameras, tearfully claiming she was attacked in a parking lot while changing her baby's diaper — a desperate plea that soon collapsed under the weight of evidence. Investigators quickly turned their attention to both parents, arresting them after search warrants revealed the truth behind their story. As Coffindaffer explains, Jake Harrow was seen cooperating with authorities, leading them through desolate foothills in search of baby Emmanuel's remains — a chilling visual that underscored the horror of what had occurred. But the case took an even darker turn when reports surfaced of a “Perkins operation” — a covert jailhouse sting where Harrow allegedly confessed to killing Emmanuel and disposing of the body. According to investigators, his claim that he “rolled over” on the baby was a self-serving lie meant to mask years of brutal abuse. Harrow's history of violence was not new; he had previously beaten his infant daughter so severely that she was left permanently disabled. Despite that, a judge released him — a decision Coffindaffer calls one of the most devastating judicial failures in recent memory. Now, with Harrow pleading guilty to second-degree murder and assault on a child, Coffindaffer calls for accountability — not only for the killer but for the system that allowed him to walk free. The mystery remains: where is baby Emmanuel's body? Was he abandoned in the foothills, or discarded in a landfill like so much evidence of a system that failed him twice? #JakeHarrow #BabyEmmanuel #JenniferCoffindaffer #BreakTheCase #TrueCrime #JusticeForEmmanuel #ChildAbuseCase #MurderInvestigation #BreakingNews #TrueCrimeCommunity   Want to comment and watch this podcast as a video?  Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Elaine Heath is the abbess of Spring Forest, a new monastic community in Hillsborough, North Carolina. Spring Forest centers around communal prayer and meals, a vibrant farm, refugee support, and other ministries you can read about here. You can learn more about Elaine's work as an author and speaker on her website, or in articles like this one from the Center for Action and Contemplation.Many thanks to Elaine and her husband Randall for welcoming Ron and I and our audio producer, Colin, to the farm last June. Besides relishing the good company of our hosts, we enjoyed harvesting cabbage, feasting and praying with the Sunday evening group, walking through the woods, and petting some good-natured goats.Dr. Elaine HeathOn the farm.Someone had to help harvest the cabbage, so Ron and Colin and I pitched in.Elaine, husband Randall, and I in their lovely home.TRANSCRIPTElaine Heath If you are nurtured by traditional church—or let's say, conventional church—keep doing it, but also realize that for other people that's not nurturing. It feels dry and lifeless, and it's clear the Spirit is doing something new. So instead of insisting everybody stop doing the new thing, and everybody has to come and do the conventional thing, you can be conventional in your worship and bless and make space for others so that we have a plethora of experiments going on.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm excited to introduce you to Dr. Elaine Heath. Elaine is founder and abbess of Spring Forest, a new monastic community centered on a 23-acre forest and farm property near Hillsboro, North Carolina. The farm supplies a CSA and supports food security for refugees and serves as the setting for outdoor programs for kids, cooking classes, potlucks, forest walks and more. But the Spring Forest community is a dispersed network of people who move in and out of the farm space in a variety of ways. They live on the farm for a time, they visit often to volunteer, or they simply join the community online for daily prayer. We got to visit the farm last spring, and I can tell you that Elaine's long experience with new monasticism, trauma-informed care, and contemplative practice make her an ideal curator of refugia space. The vibe on the farm is peaceful, orderly, and full of life. It's a place of holy experimentation in new ways to form Christian community and reconnect with the land. Let's get to it.Debra Rienstra Elaine, thank you for talking with me today. It's really great to be with you.Elaine Heath Yeah, I'm glad to be with you too.Debra Rienstra So you served in traditional parish ministry and in religious academia for many years, and then in 2018 you retired from that work to found Spring Forest. Why a farm and a new monastic community? What inspired and influenced this particular expression of faith?Elaine Heath I've always loved farms and forests. But actually, my dream to do this started about 25 years ago, and my husband and I bought a 23 acre property in North Central Ohio, right when I was right out of my PhD program and I got my first academic job at my alma mater, which is Ashland Theological Seminary. So I went there to direct the Doctor of Ministry program, and we bought this beautiful property. It had a little house that looked like the ranger station, and it had a stream and a big labyrinth cut in the field, and it had beautiful soil to grow, you know, for market gardening. And what we planned to do was gradually develop retreat ministries there. My husband was going to build some hermitages up in the woods, because I did a lot of spiritual direction with pastors who were burned out and traumatized, and we felt like that, you know, as I got older and phased out of academia, that would be something we could do together.So we were there for a couple years, and then I was recruited to go to Perkins School of Theology at Southern Methodist University. And we were very sad to leave our property behind, but we were clear that we were being called to Texas. So we bought a home in the city in a sort of mixed income, racially diverse neighborhood in Garland, and it was a big house with a nice yard, and soon after starting to teach evangelism—which, I kind of created my own path for how to teach evangelism, because I don't believe in selling Jesus or any of those kinds of colonizing things. So I was teaching about living a contemplative life and practicing social and environmental justice and being good news in the world, and being good neighbors to all our neighbors, and thinking of our neighbors as us and not them. And I had them reading Shane Claiborne and the people writing with the emerging church movement at the time, and pretty soon, I had students in my class coming to my office every week. It was a different student, but the same tears and the same kind of narrative: “Dr. Heath, I think I'm going to have to leave the church to answer my call. Tell me what I should do.” And it was because they were being called to do innovative, new monastic ministry, missional, new monastic kinds of things. But our denomination in particular didn't quite get it, even though early Methodism was very much like that.So I realized fairly quickly that this was God calling me through these students to focus my research and writing and my teaching in the area of emergence. Emergence theory, what's happening in the world. How do these currents of emergence intersect with what's happening politically and environmentally, and what's happening, you know, in the economy and with the church. So pretty soon, I don't know, it wasn't very long, I felt God was calling me to gather students and start some experiments outside, out in the city. And so I had a prayer partner, and we were praying for a house to come available, so that we could start a new monastic house. And she came to me one day and she said, “I saw the house coming. It'll be here soon.” And I said, “Okay.” I had no money for a house. You know, kind of a lowly professor, didn't make that much. And within two weeks, one of our neighbors came to me, who didn't really know me well at all, and said, “Hey, my mom has a rental property. It's been in our family for a long time, and we wondered if you might have some students that would like to live there. We won't even charge rent, just pay their utilities and not have drug parties or whatnot.” And I said, “No, that's unlikely,” you know. So I said, you know, I could throw the phone down and ran down to get in her car and go over to this house with her. And we were driving over, and she says, “You know, it's not the best neighborhood.” I said, “Perfect!” But we got there, and it was a really great little three bedroom house in a predominantly Latina neighborhood, and that was our first new monastic house. So I asked three of the students who'd been crying in my office, “Would you be willing to break your leases wherever you live and come and live here for a year?” And I can assign a spiritual director to work with you, and I can write a curriculum for an independent study on the theory and practice of new monasticism. And we can develop a Rule of Life based on our United Methodist membership vows. And they all immediately said yes, and so that's how we got started with our first house.Elaine Heath And then right around the same time, I started a missional house church that was quickly relocated into the neighborhood where most of the refugees are resettled in Dallas, because one of my students brought six Congolese men to our little house church worship, and that that was the beginning of realizing we were called to work with refugees.Debra Rienstra Oh, I see.Elaine Heath So that all got started around 2008. And by 2009, there was a student who came to Perkins who had been a commercial real estate banker on Wall Street. And he came to Perkins as a student. He was an older man. And we were going on my very first pilgrimage to Iona, Northumbria, and Lindisfarne, and Michael Hahn was with us too. He and I team-taught this class, so it was my first one. But it turned out that Larry Duggins, the student, had come to seminary because he really wanted to be equipped to help young adults who were feeling disillusioned with the church but wanted to be out in the world doing good work. And he started describing what he was called to, and I'm like, “Well, that's what I'm doing with these students.” So we joined forces and created a nonprofit called Missional Wisdom Foundation, and within three years, we had a network of eight new monastic communities across the metroplex. They were all anchored at local churches. Some of them were parsonages that weren't being used. And we wove into the expectations and sort of the lifestyle of those houses, urban agriculture.Debra Rienstra Oh, I was waiting for the farm to come back into it. Yeah, because I'm seeing these threads of experimentation and monasticism and place. We're sitting here today on your current farm land. So it's really interesting to hear all these threads being developed early on in an urban context.Elaine Heath Yes, it was quite something. These houses were all in different social contexts. There was one house, the Bonhoeffer house, that was in East Dallas, in a neighborhood that was not only mixed income and racially diverse, but also used to be where the mayor lived. And now there are people who are unhoused living there, and there are also people with nice houses living there. So it was a very interesting neighborhood. So that house, we learned quickly that you needed to take a year to get to know the neighborhood before you try to figure out how you're going to support whatever justice work needs to happen in the neighborhood. But that house got really close with the unhoused community and did a lot of good ministry with the guys and a few women. Then there was one for undocumented workers, the Romero House, and just different social contexts. But all of them had a backyard garden or, you know, some type of growing food kind of thing. And I used to take students to this farm that was an urban farm in DeSoto, which is just south of Dallas, where it was quite small, but these were former missionaries, the type that have crusades and show the Jesus film and everything in sort of poor countries. And then they had an awakening that happened, and they realized they were being called to help people in orphanages learn how to grow their own food in a sustainable way and raise the living standard for the whole village. So they had this little farm, and I would take students there every semester to experience the conversion of thought that this couple had over what mission is, and to experience the beauty and joy of tilapia that provide food for the lettuce, that provide for the bees, you know. So this closed system. So that also affected my imagination about what I really wanted to do in the future.And so gradually, the years—we were there for 11 years, and we lived in community the whole time that we were there. By the time we came here for me to work at Duke, we had a very clear picture of what we wanted to do here. And so we looked for the property back when we had to sell that first farm, when we were so sad about selling it, I had an experience in prayer where I sensed God was saying to me, “Don't give up on this dream. It's sacred, and it will happen in the future on a better piece of property, at a better time in your life for this.” And so when it was time to move here, I said to Randall, “This is the time. Let's look for that property.” So that's how we landed here.Friendly, very contented dairy goats, hanging out in the afternoon.Debra Rienstra Yeah. When talking about your students, you mentioned yesterday that you like to “ruin them for fake church.” So what do you mean by fake church, and how exactly do you ruin them for it?Elaine Heath Well, you know, church is really the people and not the building. You all know that. It's the people and we're called to be a very different kind of people who are a healing community, that neighbor well, that give ourselves away, that regard our neighbors—human and non human—as part of us, whether they think they're part of us or not. We have this sort of posture in life. And when I think of how Jesus formed the church, Jesus had this little ragtag group of friends, and they traveled around and did stuff and talked about it, and they got mad at each other and had power struggles and drama and, you know, and then Jesus would process the drama with them. And he would do these outrageous things, you know, breaking sort of cultural taboo to demonstrate: this is what love really looks like. And so we don't get to do much of any of that, sitting in a pew on Sunday morning, facing forward while the people up in the front do things. And so many churches—maybe you've never experienced this, but I certainly have. The pastor's sort of the proxy disciple while people kind of watch and make judgments and decide whether or not they want to keep listening to those sermons.Debra Rienstra Oh yes.Elaine Heath So when you experience Christian life in a community where it's both natural, it's just the way you live in the world, and it's also liturgically rich, and the life is a contemplative life, and it's also a life of deep missional engagement with the world— that other version of church, it's like oatmeal with no flavoring in it. It makes you, I mean, it's about the life together. It's how we live in this world. It's not about sitting somewhere for an hour once a week and staring forward.Debra Rienstra Right. Yeah, so I would, you know, of course, I would describe what you're describing as refugia, being the people of refugia. You know? Not that I'm—we'll come back to traditional worship and traditional forms of faith and religion. But it seems like what you're doing is living into something you say on your website that we are in the midst of a new reformation in the church, and I certainly sense that too. I think the evidence is all around us, and the research bears out that we've reached this inflection point, and it's a painful inflection point that a lot of people think of as decline, because living through it feels confusing and bewildering and dark and full of loss. So what is your sense of when we are, in this point in history, in particular, for those of us who've been part of church communities, where are we finding ourselves? Why is it so confusing?Elaine Heath I really believe we're in a dark night of the soul as the church in the West and perhaps places in the East too. I know we've exported a capitalist version of church all over the world, sadly. But I believe we're in a dark night of the soul, you know, classically understood, where it's spirit-breathed. It's not that the devil is doing something to us. It's spirit-breathed to detach us from our sort of corporate ego that thinks we get to show up and boss the world around and act like we own the joint.Debra Rienstra We call that church of empire.Elaine Heath Yeah. And so I think that's what's happening. And when, you know, if you study the literature, if you work in spiritual direction, and you're looking at what happens with the dark night of the soul. That's a real dark night, not a clinical depression or something like that, but an actual dark night. You have to go through it. You can't bypass it. You can't work your way out of it. You can't talk your way out of it. And what happens is you find yourself increasingly hungry for simplicity, for a simple but clear experience of God, because it's like God's disappeared. There's a deep loneliness, even a sort of cold hell, to being in a dark night of the soul. And so there's a restlessness, there's a longing for actual experience of God. There's a feeling of futility. Things that used to work don't work anymore. So you know the threefold path? The purgation, illumination and union is one way that we've learned to think about what happens. The purgation part is— we're there.Debra Rienstra We're being purgated.Elaine Heath We're being purgated, yeah. And at the same time that we're having these flashes of intuitive knowing, this sort of illumination is coming. “Oh, let's pay attention to the saints and mystics who lived through things like this. What gave them life? What helped them to keep showing up and being faithful?” And we're having moments of union too, when we feel like, “Oh, discipleship means I make sure that the trees are cared for and not just people. Oh, all living things are interconnected. Quantum physics is teaching us a spiritual truth we should have known already.” So the three parts of that contemplative path are happening simultaneously. But I think what feels most forward to a lot of people is the purgation piece where you're like, “Oh, things are just dropping away. Numbers are dropping. Things that used to work don't work. What's going to happen now?” Sort of a sense of chaos, confusion. Tohu va bohu, yeah.Debra Rienstra Yeah, do you want me to explain what that is?Elaine Heath Yeah, chaos and confusion. From the beginning of time.Debra Rienstra It's the realm out of which creation is formed. So the idea that the spirit is drawing us into this dark night is actually really reassuring. We are where we're supposed to be. And even though it feels confusing and painful, there are these moments of wisdom—that's so reassuring. In fact, one of the things you write: the new reformation is all about the emergence. So this emergence is happening of a generous, hospitable, equitable form of Christianity that heals the wounds of the world. What is your vision about what the church needs to release and hold and create right now?Elaine Heath We need to release everything that even slightly has a hint of empire, that we have thought of as what it means to be the church, because that completely reverts what church is supposed to be about. So giving up empire, we need to take up the great kenotic hymn of Philippians two and actually live it.Debra Rienstra The self emptying hymn.Elaine Heath The self emptying. And it's not—I know that that can be problematic when we're thinking of women or, you know, groups that have been forced to empty themselves in an exploited way. But that's not really what that's all about. It's about showing up to God, paying attention, seeing what God's invitation is, then cooperating with that and just releasing the outcome. That's what that's about, and really finding out, what am I in this world for? What are we in this world for? And being about that and not about something else.Debra Rienstra Yeah, it's hard to release the ways that we have done things. Well, you have a congregation, you have a pastor, you have a sanctuary, you have programs, you want the kids to come, you need tithes, all of those systems. And actually, what you're doing here at Spring Forest—let's talk about that. What you're doing here at Spring Forest doesn't have any of that. Sunday services. There's no church building. You have barn buildings, you have farm buildings. No Sunday school, no adult ed, no choirs, organs, praise bands, any of that stuff, right? Do you think of Spring Forest as a new model for church? Perhaps one among many?Elaine Heath It's one among many. We're definitely shaped by traditional monasticism. We're shaped by early Methodism. We're influenced by the Catholic Worker Movement, and definitely Bonhoeffer's work and a number of others: the Clarence Jordan and Koinonia farms. And so we're influenced by all of those. We do have music sometimes at Forest Feast, if we have someone that can lead it, and, you know, do a good job. But the backbone of our worship life is morning and evening prayer. And that is so wonderful. You were here last night for Forest Feast, and we use the same structure we use for morning and evening prayer, and we have a group of about six people who are writing the liturgies for us, who have been writing for a year and a half now.Debra Rienstra Who are those people?Elaine Heath Well, there's Steve Taylor is our lay leader, and his wife, Cheryl, and then there's Donna Patterson, who's—none of them were here last night. They all had to go somewhere. But some of them are lay people. Some of them are clergy.Debra Rienstra And they don't live here?Elaine Heath No, they live— well, some of the people that write live far away, and they're in our digital community. But, yeah, Steve and Cheryl live in Lumberton, which is, you know, almost two hours away. But they're beautiful. I mean, if you go online and look at some of the last month, look at the prayers and see the—they're just truly beautiful, and they reflect our spirituality of our community.Debra Rienstra Yeah. So the community, it seems to me, you have had people living on the farm itself, but your community, like the Iona community, is both located here on this land, but also dispersed. And so you have that interaction, that conversation between this residential life. So let's try to describe for listeners: there's the farm. You live here with your husband. You have interns from Duke. You have a farm. What do you call Larry?Elaine Heath He's our farm coach.Debra Rienstra Coach, yes, I love that. They have the farm coach who has the farming knowledge that you all sort of follow. You have chefs. They don't live here either, but they come in. So you have a lot of people coming in and out on this farm. And you do regenerative farming. You have programs for kids, you have refugee support, and you can talk about that, trauma informed rest for spiritual leaders. And then a number of other things. The farm produces vegetables and those go to a CSA, and also a lot of it is donated. Why this particular assembly of activities? How does it all fit together? And what are the theological principles beneath each of these endeavors?Elaine Heath The overarching principle is that the Holy Spirit gives gifts to every believer and to every person, let's just be honest. And the job of the pastor, the pastor teacher, is to fan those gifts into flame, to help them have the support they need to use their gifts and that the ministries should be shaped by the gifts of the people, which means you can't use a cookie cutter. And we have numerically a small community, but incredibly high capacity of people. So we have these gifts that they have, and then the ministries are emerging out of those gifts. And it might seem like, why do you have refugee support? And you know, just name anything else we're doing. How does this fit together? The organizing principle—okay, so you have the foundation. These are gifts given by the Spirit. Our ministries are emerging from our gifts. And the organizing sort of a cohesive piece is our rule of life that ties everything together. And so our rule of life is prayer, work, table, neighbor and rest. And that rule of life came about after we lived here for a year, when we first started Spring Forest with—there was another pastor that co-founded it with me, Francis Kinyua, who's from Kenya, and he was my student in Dallas, and did all those other things with me. So we invited him to come. We had to work with three different bishops to kind of make it work. But it worked, you know. Anyway, we just waited for a year to see. We had lots of work to do with getting the farm ready to go and Francis and I went to Church World Service right away to say, “Hey, we have a lot of experience supporting refugees, and we would like to do that here as well.” So we got started with that, but we waited a year and then just articulated, what are the practices that we do that are keeping us grounded here and keeping us right side up. And it was those things, so we named it.Debra Rienstra Okay, you were just doing it, and then you named those things.Elaine Heath Instead of creating sort of an aspirational rule and tried to live into it, we named what was actually working, what was actually grounding us and felt life giving.Debra Rienstra Hi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra You do partner a lot with, you know, “regular church folk.” It's that sort of in-and-out permeable membrane. How do you think about the relationship of what you're doing here, with Spring Forest, with the work of sort of standard congregations, is there like a mutuality? How do you think about that?Elaine Heath It's just like traditional monasticism. You've got a community that have this rule of life they follow. People who are not living in the community can become Oblates to the rule of life and have a special relationship. And usually those people go to church somewhere else. Part of our ethic here is we want to resist competition between churches, so we don't meet on Sundays to do things like programmatically. We usually just rest on Sundays and watch a movie and eat popcorn, you know.Debra Rienstra That's a spiritual practice.Elaine Heath But also, so there's that sort of historic piece, and people from churches come here for retreats. Lead teams come for retreats. People come—pastors, we have a lot of pastors who come here for a retreat. But also we are a mission community, so we're very active with supporting refugees. We're very active with the food programs that we have, and that gives people from a church—lots of churches don't have things like that going on. They don't have the resources for it, or they haven't figured it out. But that way, we can partner with churches and people can come here and they can actually get their hands in the soil, and they can teach somebody to read, and they can see little children learning where food comes from. They can help the chef with her kitchen things, you know. So it's a wonderful way to provide spiritual formation and missional formation to congregations that don't have those resources. And we can do these things together.Debra Rienstra Yeah. And that's that's premised on this being a place, an embodied place, a refugia space that people can come to. Yeah. I think that's a wonderful model. Do you yourself ever feel a sense of loss for “the old ways?” And I'm just thinking of this because at the beginning of your book, God Unbound, which is about Galatians, you write about how Paul challenges the Galatians to let go of their tight grip on the past, and you write about how you, reading that, felt yourself like a little bit of a traditionalist, you know, sort of defending, “But what about the past? What about the old ways?” Which you have loved too, right? So, how would you counsel people who have loved traditional church despite everything, and really do feel this sense of loss and wonder anxiously about what's next?Elaine Heath Yeah, I feel empathy. You know, something was going on in the Middle East at the time. I can't remember exactly the situation. There's always something going on, but it had to do with people's culture being wiped out and being told that what they believed didn't count and wasn't right and everything. And I was feeling such grief for them, and then all of a sudden, you know, I'm in Galatians, and think, “Well, that's how those people felt.” And even myself, there are things in my own daily practice that are—they're precious to me. My way of praying in the morning, the facing into the forest, you know, and things like that, that are rituals for me. And thinking, you know, if somebody told me “that doesn't matter,” how hard that would be. So I think in the spiritual journey, we come to the place, if we keep maturing, where we realize, in Merton's words, that so often we think it's the finger pointing to the moon, we think the finger is the moon. And it's that way about rituals and all sorts of things that we do, and we get to a place where we realize that intellectually and even spiritually, in an emotional way. But you can't force people to get to that point. This is something that happens as we grow and mature as life goes by. So what I have said to many people is, “If you are nurtured by traditional church, or, let's say, conventional church,”—because which traditional church are we talking about? One, right here, middle class, white, are we talking about Brazil? —”So if that nurtures you, keep doing it. But also realize that for other people, that's not nurturing. It feels dry and lifeless, and it's clear the Spirit is doing something new.” So instead of insisting everybody stop doing the new thing, and everybody has to come and do the conventional thing, you can be conventional in your worship and bless and make space for others so that we have a plethora of experiments going on. Because we're in a time of great emergence, as Phyllis Tickle wrote, and we need lots of experiments.Debra Rienstra Yeah. I appreciated what you wrote about trial and error. It's a time of trial and error, and it's okay to try things and have them not work. And that fits the refugia model too, really, really well. I mean, refugia don't always work. They just sometimes fail. Let's talk about a couple of key metaphors that I've noticed in your writings and in the website for Spring Forest too. One is that metaphor of the mycelial network, so the underground fungus that connects the creatures, the beings, the plants, the trees of the forest. I think is a wonderful metaphor too, for the way that faith and climate people, people who are worried about the climate crisis, and also people of faith—it's a great metaphor for how they're finding each other and connecting and building this sort of cultural and spiritual soil where the seeds of the future can grow. How is that metaphor meaningful for you here at Spring Forest?Elaine Heath Well, it means a lot in terms of the first of all, the diversity of expressions of ministry that are even here on the property, but also, especially in our dispersed community, through following the rule of life together, which—we are a practice-based community, rather than a dogma-based community. So as people are practicing those practices where they live and work and play, then they are forming community in a very specific, contextual way where they are. I think of Steve and Cheryl again, the friends I mentioned earlier. He's our lay leader. They live in a, I think a working class neighborhood in Lumberton, which is the land of the Lumbee here in North Carolina. And they have developed a wonderful, just neighborhood ministry there with—and they've been able, through potluck dinners and front yard barbecues and remembering people's birthdays and things like this, they've developed this friendship network in the neighborhood with people that are on complete opposite sides, politically, racially, and this is in the South, where you've got all sorts of issues. And they've taken the sort of ethic of Spring Forest here, but it's caused a mushroom to bloom there that looks really different from here. They don't have a farm, they don't have a forest, they've got this neighborhood. But the neighboring, the praying, the tabling, resting, all of those things are part of how they live there. And so it's fruiting there. And it's the same in other places in the world where we have people that live there.Debra Rienstra It's a good example, too, of how eating together is sacramental, both here and in these other networks that are connected to you. The Garden of Eden and the vision of the New Earth in Revelation are both important to you, that that whole long scriptural arc begin in a garden, end in a garden city, and then the Tree of Life is also your symbol, your logo. So how would you situate our work today as people of faith in that long arc of history, from the garden to the Garden City, and how does the Tree of Life fit into that for you?Elaine Heath There's a way in which the whole story is happening simultaneously. Does that make sense?Debra Rienstra Yeah.Elaine Heath It's all happening beyond time, sort of simultaneously. So sometimes we're living in the garden and we've been deceived, and now we have to figure out what to do, and sometimes we're rebuilding the wall, and sometimes we're on our way to Bethlehem, and sometimes we're in the garden of the new creation. And we can see it, and we're living that truth even while there's still the wall being built. There's a simultaneity to it all. But for me, I think especially of the theology of Julian of Norwich. That's why we have her icon here. There's this vision of love making all things new, that God, Christ, the risen Christ, says in Revelation 21:5, “Behold, I make all things new.” All things, not just a handful of people who get the right doctrine, not just—no, all things: horses and amoeba and all things are being made new in mysterious ways that we can't completely know.Debra Rienstra And that's Colossians one and Romans eight as well.Elaine Heath It's this thread that comes through scripture, and we get to participate in that, even while we don't see all the things completely made new, we get to be part of that. And to me, that's what it means to follow Christ. That's what it means to be a disciple. And to be the love of God enfleshed in this world is to keep participating in the making of all things new. This is why healing has such a central role in my theological vision and my practice, is it's making all things new.Debra Rienstra Healing land, healing people, healing communities.Elaine Heath Yeah, yeah. Healing theology. Theology has been so damaged by patriarchy and philosophy and all sorts of things, you know, and racism.Debra Rienstra Colonization. Yeah, so that embodiment is important even theologically, because we're not aiming for some abstract doctrinal perfection. We're not aiming to become disembodied creatures. We're aiming for this embodied redemption. And so working on the farm, healing, you know, getting muddy, walking through forests, harvesting veg, and you're able to invite people into that embodiment. Little kids doing yoga, I think that's wonderful. You know, just finding this kind of rest in their own little bodies. Eating—one of the most embodied and kinship-with-creation things we do, right? Taking it inside ourselves. And that, I think, is condensed in ritual. So I know that you have been playfully experimenting with rituals. I was able to be a part of the Forest Feast last night with my husband Ron and our friend Colin. And it was this beautifully curated event where we shared table together and then went through this prayer sequence that you described, and it was beautifully participative. I noticed you do a blessing of the animals too on the farm. So good thing these are blessed chickens and blessed dairy goats, blessed dogs and cats. What other sort of liturgical shenanigans have you tried to help people live into this embodied faith practice?Elaine Heath We do so many things. It's so much fun. It's never boring. It's never boring. We have a ritual in the fall, in late November, where we tuck the farm in and put it to bed for the winter, and we have the children come, we get some compost. You know, we've cleared out the beds, and they're gonna rest now. And so the children put some compost in. And we have a liturgy that we use. We light candles, and we thank Mother Earth for the food, we thank God for the opportunities. And so this is one of the things that we do ritualistically. We also have a spring ritual. It's very Hebrew-Bible like, right? With these seasons and the crops and the things with the liturgical seasons, we also have done a bunch of things. My favorite one so far was for epiphany, and this was two years ago. And so I had the interns from Duke Divinity School do the bulk of the planning. I just gave them a little bit of guidance about the four-fold order of worship and just some things like that. So we had a journey through the forest. It started here. We went on the forest trail. Of course, it was dark outside, and they had gone ahead and set up fairy lights at certain places where we're going to stop. And one of the interns' fiance was a musician, so he had his guitar, and he had one of those things where you can play the harmonica and play the guitar at the same time, but he was our troubadour, and all of us were the Magi. So there's this troop of Magi, and we would stop at each station along the way, and there were prompt questions that we would take five minutes, and people could respond to these questions. There would be a scripture reading, and we respond to the question, we go to the next station. And it was so amazing. People shared from their lives in a very deep way. It surprised me how quickly they went deep. Well, it was dark, and there were these twinkle lights, and there was the troubadour. Then we finally got up to the Christ child, and we went into the goat barn. And honestly, I get chills every time I even remember this. But the students had set up in the goat barn—and the goats were in the barn. Okay, they were behind a little chain link thing so they didn't step on the icons and everything. But they had set up an altar at the base of the feeding trough with a big icon of Mary with the Christ Child, candles, and some other things there. There were different icons and some fairy lights. And we went in there, and we all crowded in and began to sing. We sang “This Little Light of Mine,” we sang some Christmas carols, and finished the story. And then we came back to the house and had some snacks and talked about what kind of wisdom was given to us since we were Magi. We were going to be people seeking wisdom and seeking—it was the most beautiful thing. And we've done lots of things like that. We see the land here is a primary text to learn from and to listen to and to observe, not as a metaphor, but as, it's actually a conversation partner. So we do things like that.Debra Rienstra That playfulness is so exciting to me, this sense of using our tradition, using our scriptures, using the skills that we've honed as people of faith over generations, singing together, praying together, but experimenting with those things in new contexts and new ways, in new forms of embodiment that are just faithful and yet playful. And so, as you say, people go deep because they're sort of jarred out of their habitual ways, and that can be such a great formational moment and bonding moment too, and it's very memorable. We remember that in ways—you know, you had such joy on your face as you're describing that. What would you say as you look back over the last, well, let's see, it's been almost eight years? Seven, eight years here at this location. What would you say has given you the most anguish and what has given you the most joy?Elaine Heath Oh, anguish. Which story should I tell?Debra Rienstra Yeah, I don't want to make it sound like it's all been beautiful and romantic and perfect.Elaine Heath Whenever you have community, you have drama. Well, you know, at your typical church, you're gonna have drama sometimes. But what we've found a few times, and it's pretty predictable. This happens in traditional monasteries too, which is why they have novitiate periods that are sometimes quite lengthy and sort of staggered, like you put your toe in the water. People of very high capacity who are deeply grounded spiritually and have a real vision for the gospel, are attracted to community life like this. People who are really hurt, who've had a lot of brokenness, especially from religious institutions or abusive situations, trauma that that is unresolved, that has a lot of unhealed wounds, are also attracted to places like this, often with a sort of utopian hope, because of, you know, life's deficits.Debra Rienstra And they feel that this is a place of healing, and they're right about that.Elaine Heath They're right about it. And so what actually happens is sometimes with the person, the second category of person, will come and join in and just be so full of gladness, because, “Oh, these, these are real people, like they're really doing things in the world. This is what I've longed for.” But then, as relationships form, and we're doing life together, and we all bump up against each other at times, the unhealed wounds fester. And the way I see it is, God's bringing them to a place where, if they'll just do their inner work now, now that it's clear what's the next step—if they'll take the next step, whether it's get some therapy, stay on your meds, get some support for your addiction recovery, whatever the things are—if you'll take the next step, then this is a very supportive community that can help you. It's a village that can be around you and you will heal here in the context of this village. But sometimes people are not willing or not able, or it's not time in their own sense of what they can do, and so then they'll leave. Sometimes when people leave, this happens in traditional churches, for whatever reason, this is a common sort of psychological reaction, they'll create some sort of chaotic drama to be the excuse for leaving, rather than have to face the fact that it was time for me to take the next step, and I was too scared. Because that takes a lot of self awareness, you know, to come to realizations about things like that. So I know from talking to people, from, you know, friends that are in traditional monasteries and convents that this is a common thing that happens there. So it happens here sometimes, and it's never easy. It's always painful and always challenging, you know, but with God's help, we get through it. And so that's the anguish, when those kinds of things happen. We've had a time or two where, over the last 20 years, really, where a person would come in, usually a young adult who's very idealistic, and they're like, “This isn't a new monastic community. You're not forcing people to pray three times a day!” You know, whatever the thing is that they have in their head that is supposed to be, because we're pretty gracious, you know.Debra Rienstra You don't get up at three in the morning.Elaine Heath Yeah, that's not us. We can't do that because, especially if you've got families with children and, you know, you've got to get up and go to work in the morning. So sometimes there will be somebody that figures they know more than everybody else in the room, and they want to take over and run the joint. You know, that's not going to happen. So then that sometimes creates some anguish. What about the joy? The joy is—and there's so much to give me joy. I really, really love seeing people come alive, like I really love seeing people who have, especially people who have been harmed by religion, because of their identity or because of anything, and they find deep spiritual friendship. They find how to connect, in Buechner's words, their deep passion with the world's great need, and start a new thing. And it gives them so much joy. And it's actually helping people. It's helping the world. And just sort of fanning that flame, that gives me a lot of joy. I have so much joy being in touch with the land and the animals. I just really experience them directly mediating God to me. I feel the divine life in them, and I feel, I guess I get a lot of dopamine hits when I'm out there harvesting and when I'm, you know, brushing the goats and talking to the chickens and whatnot.Debra Rienstra They are blessed chickens!Elaine Heath They are blessed chickens.Debra Rienstra What advice would you give to church people who, even though they love their church and their community, recognize that something needs to change, but they don't know where to start? What advice would you give?Elaine Heath To start in their own home, if at all possible, start in their own neighborhood. Start having neighbors over for dinner. Do not tell them we're going to have a Bible study now, because that's—it's not to have a Bible study. It's to form friendships with our neighbors. Start neighboring well. Figure out who lives on my street. Who lives across the street? Invite them for dinner. Have neighborhood potlucks. We did this in Texas, right after we moved there, I think they're still going. We'd have 50 people in our house sometimes. But just invite the neighbors for dinner. Have a potluck. Get to know them. Remember their birthdays, go to their kids' graduation. When you find out their mother died, go to the funeral. It's so simple. It's just such basic neighboring. That's where to start. It's not a church program. It's not making you stop going to church somewhere, to go to church over here. What you're actually doing is living church in your own neighborhood. Start doing that.Debra Rienstra Elaine, it's been such a pleasure to be here on the farm with you and to talk with you, get to know you a little bit. Thank you for what you do, and thank you for spending some time with me today.Elaine Heath It's been a joy. Thank you for the interview.Debra Rienstra Thanks for joining us for show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com

If you've ever felt like the stock market was a boys' club you weren't invited to, this episode is about to change that. Diana Perkins — CPA, investor, and founder of Trading with Diana — joins Shari to break down why trading isn't as intimidating as it looks, how women's natural strengths give them an investing edge, and the simple, practical steps you can take to start building wealth through the markets. They get real about the psychology of trading, emotional decision-making, and why confidence matters more than capital. You'll learn how to separate feelings from strategy, avoid the most common (and costly) beginner mistakes, and why financial literacy is one of the most powerful forms of self-care. You'll walk away with: A clear understanding of what trading actually is — and why it's not just for Wall Street pros. The truth about how much money (and time) you really need to get started. Practical strategies to manage risk, control emotions, and trade with confidence. A fresh perspective on how trading income can transform your financial independence — and your career options. Be sure to like and follow the show on your favorite podcast app! Keep the conversation going on Instagram @everyonestalkinmoney Thank you to our sponsors! Policygenius - Head to policygenius.com to compare free life insurance quotes from top companies and see how much you could save. Learn more about your ad choices. Visit megaphone.fm/adchoices

"As long as you're here and you show up every day, I'm going to be supporting you along the way." - Kenny Perkins Kenny Perkins, commonly known as "Your Cancer Guy," is the founder and host of the impactful podcast, All Talk Oncology. With a rich background in radiation therapy, Kenny uses his expertise to empower cancer patients by fostering insightful and supportive conversations. As a dedicated cancer coach, he focuses on breaking down barriers and reinforcing the strength of those battling cancer and their families. Episode Summary: In this riveting episode of “Oh, My Health… There is Hope!” host Jana Short welcomes Kenny Perkins, celebrated as "Your Cancer Guy" and the brain behind All Talk Oncology. The episode drops listeners into an enlightening conversation about the personal and societal battles with cancer, how everyone's journey can be shaped through both struggle and hope. Through Kenny's experience, listeners gain insights into the importance of mental health support and redefining life goals in the wake of a cancer diagnosis. Throughout the discussion, Jana and Kenny delve into the essential roles played by cancer coaches, highlighting the significant gaps in mental health resources available to newly diagnosed patients. With keywords like "cancer support," "mindset shifts," and "holistic health," the conversation explores how patients and their families can navigate the emotional and physical challenges of cancer. Kenny's narrative is woven with the common threads of resilience, human connection, and the urgent call for societal participation in supportive healthcare frameworks. Key Takeaways: The Importance of Support Systems: Kenny underscores the value of family involvement and emotional support in the recovery journey of cancer patients. Mindset Can Transform Experiences: Adopting a positive outlook has a significant impact on the treatment efficacy and quality of life for individuals diagnosed with cancer. Human Connection as Healing: Kenny's philosophy centers on personalized encouragement and care to help patients confront and manage fear. Systemic Healthcare Gaps: Acknowledging the need for more expansive mental health resources in the current healthcare model for cancer patients. Community Involvement: Encouragement for societal participation in cancer awareness and support beyond personal experiences. Resources: https://linktr.ee/AllTalkOncology https://www.alltalkoncology.com/kennyperkins Get a free subscription to the Best Holistic Life Magazine, one of the fastest-growing independent magazines centered around holistic living: https://bestholisticlife.info/BestHolisticLifeMagazine. Get in touch with Jana and listen to more podcasts: https://www.janashort.com/ Show Music ‘Hold On' by Amy Gerhartz: https://www.amygerhartz.com/music. Grab your FREE gift today: https://bestholisticlife.info/BestHolisticLifeMagazine Connect with Jana Short: https://www.janashort.com/contact/

On today's podcast episode, we discuss how much of a splash ChatGPT's new ‘Instant Checkout' is likely to make, what kinds of things people are most likely to use it to buy, and if Amazon and Google can offer compelling alternatives. Join Senior Director of Podcasts and guest host, Marcus Johnson, and Senior Analysts, Carina Lamb (formerly Perkins) and Zak Stambor.   To learn more about our research and get access to PRO+ go to EMARKETER.com   Follow us on Instagram at: https://www.instagram.com/emarketer/ For sponsorship opportunities contact us: advertising@emarketer.com For more information visit: https://www.emarketer.com/advertise/ Have questions or just want to say hi? Drop us a line at podcast@emarketer.com    For a transcript of this episode click here: https://www.emarketer.com/content/podcast-instant-checkout-how-chatgpt-could-redefine-online-shopping-reimagining-retail   © 2025 EMARKETER   Consumers skip ads but not rewards. Fetch drives performance with 12.5M+ monthly users and 11.5M+ receipts scanned daily, capturing 88% of household spend. Your brand becomes the reward earning real engagement, verified purchases, and lasting loyalty. Fetch: America's Rewards App. Where brands are the center of joy. Learn more at business.fetch.com.

OzTober carries on and we hit 150 episodes with Perkins insanely overhyped Longlegs (2024). Did you want to know what Clarice Starling in Sliding Doors would look like? Look no further! This movie is a blend of psychological thriller with a supernatural bent that is NOT needed. Rae suggests you watch Grave Encounters as opposed to it's literal lower budget copy, The Crying Dead, for this weeks Tubi or Not TubiWhat We're WatchingStrange Journey: The Story of Rocky HorrorClown in a CornfieldWhere to Find us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Threads⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Letterboxd⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠boozeboobsandbloodpodcast@gmail.comb3horrorpodcast.combluesky: @⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠b3podcast.bsky.social⁠⁠⁠⁠⁠⁠⁠⁠ Hosted on Acast. See acast.com/privacy for more information.

In this episode of the RPG series, hosts Dirk Knemeyer and David Heron are joined by Jeff Perkins, creator and moderator of the long-running play-by-email game Tribe Net. Jeff shares the fascinating history of the game, how it evolved from its early Tribe Vibes roots to Tribe Net 3, and what makes this collaborative, strategy-driven experience so enduring. The conversation explores the logistics of hand-moderation, the challenges of adapting to players' divergent paths, and the creative process behind keeping such a unique community thriving. A deep dive into one of the most intriguing corners of the RPG world.

We continue Hallowpeen with the closest thing we can get to a "recent" movie, the 2024 horror film Longlegs, starring Nicolas Cage and directed by Osgood Perkins.Tune in next week when our movie will be... The Ring-----Watch Emily, Matt, and Jordan on Good Mythical Weekend! Watch "Emily Have You Seen This?" on the Mythical SocietyOn Oct 22 you can get a copy of Jordan Morris's comic book Predator: Black White and Blood #4! Jordan will be signing the book Sat Oct 25th from 4-6pm at Things From Another World at Universal Citywalk.On Nov 8th, Jordan will be at the Burbank Book Festival, at the Buena Vista Branch Library from 10am-11am.And later that same day, Nov 8th, Jordan will be at Revenge Of Comics and Pinball for their Comic Creator Parking Lot Party.

Lindsey Cornett, Managing Editor of Englewood Press, spoke with authors Sarah Arthur and Mitali Perkins about the value and significance of children's literature for spiritual formation. We discuss how literature connects us to the heart of God, how Mitali and Sarah think about their own audiences as they write, and why adults should be reading children's literature. As always, the conversation wraps up with a discussion of what we've been reading lately.Lindsey Cornett is a loud talker, obsessive coffee drinker, and lover of the written word who lives in Indianapolis with her family. She is the Managing Editor of Englewood Press and a Senior Writer at Indianapolis Moms. You can find her writing at lindseycornett.substack.com. Mitali Perkins is an award-winning author of novels and picture books for young readers, including You Bring the Distant Near; Forward Me Back to You; Rickshaw Girl; and Bamboo People, among others. Her books have been nominated for the National Book Award, have won the South Asia Book Award, and have been listed as Best Book of the Year by Publishers Weekly, Kirkus, and School Library Journal. Born in Kolkata, India, Perkins has lived in India, Ghana, Cameroon, Great Britain, Mexico, Bangladesh, Thailand, and the United States. She lives and writes in the San Francisco Bay Area.Sarah Arthur is a fun-loving speaker and the bestselling author of a dozen books for teens and adults, including Once a Queen and Walking with Frodo. Among other nerdy adventures, she has served as preliminary fiction judge for the CT Book Awards, was a founding board member of the annual C. S. Lewis Festival in Northern Michigan, and codirects the Madeleine L'Engle Writing Retreats.Books Mentioned in this Episode:If you'd like to order any of the following books, we encourage you to do so from Hearts and Minds Books(An independent bookstore in Dallastown, PA, run by Byron and Beth Borger) Once A Queen (Book 1 of the Carrick Hall Novels) by Sarah ArthurOnce a Castle (Book 2 of the Carrick Hall Novels) by Sarah ArthurYou Bring the Distant Near by Mitali PerkinsRickshaw Girl by Mitali PerkinsThe Golden Necklace: A Darjeeling Tea Mystery by Mitali PerkinsSteeped In Stories: Timeless Children's Novels to Refresh Our Tired Souls by Mitali PerkinsThe God-Hungry Imagination: The Art of Storytelling for Postmodern Youth Ministry by Sarah Arthur A Little Princess by Frances Hodgson BurnettThe Secret Garden by Frances Hodgson BurnettCharlotte's Web by E.B. WhiteA Light so Lovely: The Spiritual Legacy of Madeleine L'Engle by Sarah ArthurA Wrinkle in Time by Madeleine L'EnglePeace Like a River by Leif AngerThe Same Stuff as Stars by Katherine PatersonMy Friends by Fredrick BackmanThe Eyre Affair (Thursday Next #1) by Jasper FfordeEmily of Deep Valley by Maud Hart Lovelace

This episode contains sensitive topics, including addiction and pornography. Listener discretion is advised.Chaos often feels like it's pulling us in a thousand directions. But what if, at its core, it was actually a master class — an invitation to learn discernment and return to our inner truth?In this week's episode of A Psychic's Story, spiritual teacher and content creator Taylor Perkins joins Nichole to share his personal journey of awakening and the lessons he's learned about navigating illusion and reclaiming power.Taylor opens up about growing up in a strict religious household and the cognitive dissonance that shaped his early years. He recounts the powerful moment as a teenager when he felt consumed by divine love — a turning point that awakened him to the reality that Source energy has always been within.Taylor and Nichole also explore:Reality as a mirror — how our beliefs, energy, and patterns reflect back to us in the physical world.Chaos as curriculum — why contrast and confusion are essential for spiritual evolution and why discernment matters more now than ever.Breaking loops — understanding repetitive patterns in our lives and how to shift them with awareness and compassion.Expansion over perfection — why striving for flawlessness keeps us stuck, and how embracing expansion allows for real freedom and growth.Integration — remembering that the answers aren't outside of us. The spiritual path is about self-sourcing truth and reclaiming sovereignty.Taylor's message is that discernment is not just a skill — it's a way of remembering who you truly are in the middle of a chaotic world.You can reach Taylor by following him on Instagram @iamtaylorperkins or on TikTok @mrcultdaddyIf you or someone you love is struggling with addiction, know you're not alone. Free, confidential help is available:SAMHSA Helpline (U.S.) – 1-800-662-HELP (4357)SMART Recovery – smartrecovery.orgSAA (Sex Addicts Anonymous) – saa-recovery.orgFor listeners outside the U.S., please check local hotlines and support services in your area.To connect with Nichole or join The Psychic Club, visit apsychicsstory.com.If you'd like to further support the podcast, please subscribe to it and/or:FOLLOW @apsychicsstory on Instagram. BOOK a session with Nichole.SIGN-UP to the newsletter for updates.JOIN Patreon for exclusive, ad-free content. BECOME A MEMBER of The Psychic Club.This podcast is intended to inspire you on your personal journey to inner peace. The podcast host, co-hosts or guests are not psychologists or medical doctors and do not offer any professional health or medical advice. If you are suffering from any psychological or medical conditions, please seek help from a qualified health professional. Support the show