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Order of Divine Service, p.7   The Augustana Service Book and Hymnal Hymn “The Head that Once was Crowned with Thorns” TLH 219 Readings:  Isaiah 57:15, Acts 1:1-11, St. Mark 16:14-20 Hymn of the Day: “Dear Christians, One and All Rejoice” (The Augustana Service Book and Hymnal #35, LW 353, TLH 387) Sermon Offertory: "Create in Me…"         p.18 General Prayer………                    p.19-20 Hymn: “Draw Us To You” LW 153, TLH 215 Exhortation                                    p.21 Communion Service, p.144 (Lutheran Worship) Communion Hymns: “A Hymn of Glory Let Us Sing”  LW 149, TLH 212 “A Hymn of Glory Let Us Sing” LW 149 “O Christ, Our Hope” LW 151 --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Ascension-Cover-5-29-2025-Online.pdf https://vimeo.com/1088420036?share=copy Picture:  Ottheinrich Bible 1430 (II:59) Christ's Ascension Mark 16:15-20

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Proverbs 1-3; Romans 7 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible with your host, Hunter! In today's episode, Hunter invites us to join him on a journey through the wisdom-packed pages of Proverbs chapters 1–3 and Paul's powerful letter in Romans chapter 7. Together, we reflect on life-changing lessons about wisdom, discipline, and the foundation of true knowledge—the fear of the Lord. As Hunter unpacks the struggle between our desire to do good and the reality of sinful nature, he reminds us that it is through Christ's love and resurrection that we find freedom, purpose, and unity with God. The episode wraps up with heartfelt prayers for guidance, mercy, and a reminder that no matter where we are, we are deeply loved. So grab your Bible, settle in, and let's discover what God has for us today! TODAY'S DEVOTION: He has done it all, and drawn us into his life. Paul, in Romans 7, speaks to the deep longing and inner conflict that so many of us feel. We want to do what is right, but we fail. We strive for goodness but stumble into the same old patterns. We reach for life, but find ourselves tangled in things that lead to frustration or shame. And often, we imagine that if we just tried harder—just obeyed the letter of the law with a little more grit—we could finally be the people God wants us to be. But Paul tells us plainly: the law itself, as good and holy as it is, cannot rescue us. It can show us God's standard, it can reveal where we've missed the mark, but it cannot break the power of sin within us or set us free. So what hope do we have? Paul's answer is clear: our hope is not in our own performance, but in Jesus Christ, our Lord. Listen to Paul's words: "You died to the power of the law when you died with Christ, and now you are united with the one who was raised from the dead." The work has already been done—not by your effort, but by Christ's life, death, and resurrection. He has defeated sin, death, and the grave. He was raised to new life and has swept us up into that life with him. This means that you are not striving for a freedom you don't yet possess. You have been freed, united with Christ, and caught up in the triune love of God. You are not defined by what you lack or by your failures, but by the life and love of the risen Jesus that is now yours—right now, in this day. So now, you are empowered to produce good fruit. Why? Because you are joined to Christ, grafted into his life. That changes everything. Out of this union comes real righteousness, real love, real peace, and healing—not things you have to conjure up through effort, but gifts that grow naturally as you remain in him. Let us live from this place of calm confidence and joyful assurance. Let us walk today as people radically loved by God, equipped by his Spirit, and invited to share his love with the world. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Almighty and ever loving God, you have brought us to the light of a new morning. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may walk this day in peace. Guard our steps from temptation. Shield us from the weight of fear and shame, and lead us deeper into the joy of your presence through Jesus Christ our Lord. Amen. O Christ, light of the nations, shine in every place where shadows dwell. Call the scattered home, heal the wounds of division, and gather all people into the communion of your grace. May the knowledge of the Lord cover the earth as the waters cover the sea. Amen. And now, Lord, make my hands ready for mercy. Make my eyes quick to see the hurting, my ears open to the cry of the lonely, and my feet swift to bring good news. Let me seek to bless, not to be noticed, to serve, not to be praised, to forgive, not to hold back. For in your way is life, in your mercy is healing, and in your love is the peace this world cannot give. Amen. And now as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 2; 1 Chron 229; Ps 95; 2 Thess 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to another fresh episode of the Daily Radio Bible! Today, host Hunter guides us through a significant turning point in the biblical narrative as we journey through 1 Kings 2, 1 Chronicles 29, Psalm 95, and 2 Thessalonians 1. In this episode, we witness King David's final charges to Solomon, Solomon's rise to a firmly established throne, and the outpouring of resources and devotion as preparations are made for the temple of God. We reflect on the importance of faith—you'll hear how our faith prompts us to act, but it is ultimately God's power that accomplishes all things in and through us. Hunter closes with heartfelt prayers, inviting us to participate in God's work today by leaning into His presence and peace. Settle in for encouragement, scriptural insight, and a reminder that you are deeply loved. TODAY'S DEVOTION: Faith prompts, but it is the Son who accomplishes. That's the central theme woven through our readings today, and it's at the heart of what Paul reminds us in Second Thessalonians. We see it played out in the story of David and Solomon—a father prompted by faith to desire the building of a temple for the Lord, but it was not David's power that accomplished it. It would be done through his son, Solomon. God's promise and provision would come, not by David's might, but by the unfolding of God's wisdom and timing through the next generation. In the same way, Paul prays for the church, asking God to give us the power to accomplish all the good things our faith prompts us to do. Our lives as followers of Jesus are marked by this rhythm: faith stirs us with vision, hope, and the desire to walk in God's ways, but it is Christ in us—his power, his wisdom, his strength—that brings it to fulfillment. We participate, but it's his life that empowers, guides, and accomplishes all that truly matters and lasts. This is a freeing truth. Our call is not to strive in our own strength or to anxiously try to measure up. Instead, we learn to abide, to trust, to surrender, knowing that the one who calls us is faithful and he will do it. The Son draws us into his life, and as we walk with him—partnering with his Spirit—the work we are given to do takes on new meaning. Our hearts are formed not by religious performance, but by the mystery of Christ alive in us. What faith prompts, the Son supplies the power to complete. Let's live today attentive to his promptings, but also deeply at rest, knowing the outcome is in his hands. Wherever God calls us—acts of mercy, forgiveness, generosity, courage—it is his life and power that make it possible. May we participate fully, but rest securely in the sufficiency of Christ. That is the prayer I have for my own soul. That is the prayer I have for my family, for my wife, my daughters, my son. And that is the prayer I have for you. May it be so. Today's Prayer  Almighty and ever loving God, you have brought us to the light of a new morning. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may walk this day in peace. Guard our steps from temptation. Shield us from the weight of fear and shame, and lead us deeper into the joy of your presence through Jesus Christ our Lord. Amen. O Christ, light of the nations, shine in every place where shadows dwell. Call the scattered home. Heal the wounds of division, and gather all people into the communion of your grace. May the knowledge of the Lord cover the earth as the waters cover the sea. Amen. And now, Lord, make my hands ready for mercy. Make my eyes quick to see the hurting, my ears open to the cry of the lonely, and my feet swift to bring good news. Let me seek to bless, not to be noticed, to serve, not to be praised, to forgive, not to hold back. For in your way is life, in your mercy is healing, and in your love is the peace this world cannot give. Amen. And now as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

May 4, 2025 Worship Service Groveport UMC, Groveport Ohio To support the ministry of the church, please click here: https://groveportumc.org/give/ OPENING SONGS: “Shout to the Lord” and “Sweet, Sweet Spirit” - #334 WELCOME & ANNOUNCEMENTS OPENING PRAYER: Lord of Life, you meet us where we are, challenge our assumptions, and turn our lives upside down. Remove the scales from our eyes, so we can see the fullness of your love, the beautiful diversity of the people you call us to love, and the joy of sharing your welcome with all. Fill us with your Spirit, so that we may love one another just as our Shepherd loves us. Amen. PRELUDE & LIGHTING OF THE ALTAR CANDLES: “Immortal, Invisible, God Only Wise” *HYMN “Amazing Grace” - #378 CALL TO WORSHIP: L: Rejoice in the Lord. P: Praise God's holy name. L: Worthy is the Lamb of our praise. P: Worthy is the righteous one of blessing, honor, and glory. L: Rejoice in the Lord. P: Praise God's holy name. HYMN “In Moments Like These” PRAYER OF CONFESSION: We rejoice in the wonder of your resurrection, O Christ, but then tend to sink back into our old ways of thinking, behaving, responding to people's needs. We can dance with the angels and all humankind on Easter Sunday, but the days following the Day of Resurrection cause us to slip back into apathy or despair. Forgive us when we so easily become distracted by our own cares and worries that we ignore the needs of others around us. Forgive us when we forget your power and love for us. Charge us up, O Lord! Set our hearts to dancing! Give us a spirit for rejoicing, willing hearts and hands for helping, voices for praising you forever! AMEN. WORDS OF ASSURANCE FIRST SCRIPTURE READING: 2 Corinthians 5:17 OUR TIME OF PRAYER (During our time of prayer, the altar rail is open for all who wish to come forward.) HYMN “Sanctuary” PASTORAL PRAYER THE LORD'S PRAYER OUR TITHES AND OFFERINGS: Chancel Choir *DOXOLOGY *PRAYER OF DEDICATION CHILDRENS' MOMENTS: (Children may be dismissed for Jr. Church at this time) SECOND SCRIPTURE READING: Acts 9:1-20 SERMON “Can People Change?” HOLY COMMUNION *HYMN “Great is Thy Faithfulness” - #140 *BENEDICTION *SENDING FORTH “Because He Lives” chorus only POSTLUDE “He's Got the Whole World in His Hands

APRIL 20, 2025 EASTER SUNDAY REV. KENDRA BALLIET ORGANIST JAMES ROSS PRELUDE – Christ is Ris’n, Alleluia – Anthony Giamanco ENTRANCE The service begins in silence. A processional party (clergy, worship leaders) gather at the back of the worship space. Reading: The Mourning John 20:1 Response (sung): Low in the grave he lay, Jesus my savior, Waiting the coming day, Jesus my Lord! The procession begins during the singing and proceeds to the baptismal font, placed in a main aisle, well in front of the Lord’s table. Reading: The Investigation John 20: 2-10 Response: “Up from the Grave He Arose” -UMH #322, vs 2 (no chorus) The procession continues and all in it reach their destinations. Reading: The Encounter John 20:11-17 Response: “Up from the Grave He Arose” - UMH #322, vs 3 & chorus The Easter Acclamation (3x) Leader: Alleluia! Christ is risen. People: The Lord is risen indeed. Alleluia! Children’s Chat Offertory (Our Gratitude to the Lord) – Voluntary on “Victory” -Robert Lind Doxology Prayers of the People Prayer Hymn “Christ the Lord Is Risen Today” - UMH #302 Pastoral Prayer Reading John 20:18 Sermon - “Beautiful Pieces” THANKSGIVING AND COMMUNION Alleluia. The risen Christ is with us. Hallelujah! Hallelujah! Death is conquered! Sin’s power is broken. Praise to you, Conquering God! We have seen your glory. And we are yours! We are yours, all yours, blessed Triune God, all our lives, all our thanks, all our praise, we give it all to you, with all our bodies, and minds, and voices. Yours, all yours! Yours the blessing, yours the praise, from the unimaginable silence before creation, beyond the farthest reaches of time and space our instruments may ever find, from infinity to infinity, everlasting to everlasting, you are God, boundless in love and power. We stand in awe, trembling in the light of your glory! What are we that you should notice us? What are we that you should love us? What are we that you should call us into covenant with you, a covenant we continually broke, and you continuously sustained. Mercy! How full of mercy! How can we but praise you, joining our voices with the song of angels and saints, seraphim and martyrs, strangers and family in every generation: Jesus Christ who comes in our God's name, you are worthy, worthy! Lamb of God who died and rose again, you are worthy, worthy! Hosanna now we sing! Hosanna now we sing! You are holy, O God! Holy! You are worthy, O Christ! Worthy! Worthy in your birth! Worthy in your living! Worthy in your loving! Worthy in your serving! Worthy when you preached good news that God's kingdom has drawn near and gather disciples, then and now, to learn and show the world what life in God's reign means: healing for the sick. new life for the dead, cleansing for the lepers, freedom for the possessed, new birth, new hope, new creation breaking in for all. Worthy! Worthy! Worthy above all! Worthy too, the night we betrayed you, when you took the bread, blessed it and broke it, and gave it to your disciples. Worthy when you told them, "This is my body broken for you. Remember me." We remember. Worthy when you took the cup, praised God and shared it, and worthy when you said, "This is my blood of the new covenant for you. Remember me." We remember. And on this day of days, we proclaim above all, worthy were you when the angels rolled away the stone, and you came forth from the tomb, trampling down death by death and to all in the graves restoring life. We remember, and we praise you with our lives. We remember, and we praise you with our lives and these gifts of bread and wine, proclaiming with one voice the mystery of faith: Christ has died. Christ is risen. Christ will come again. Even so, come upon us, Holy Spirit. Come upon us, Holy Spirit. Come upon these gifts. Come upon these gifts. Make them be for us Christ's body, Christ's blood. Make us one body in Christ enlivened by his blood. One in heart, one in mind, one in you, Holy Spirit, as you move us to pray for the church and the world: That we with Mary Magdalene may proclaim the gospel boldly: Hear us, O God. That we may offer your healing for all who are sick, or torn, or weary: Hear us, O God. That many dead and left for dead may be raised, and death’s power vanquished: Hear us, O God. That all who are unclean may receive your cleansing grace: Hear us, O God. That all who are possessed, oppressed, distressed, depressed and downcast may be set free at last. Hear us, O God. Even so, come and fill this feast, Holy Spirit, this day, and every day until that day when we eat it new at the marriage supper of the Lamb and our Easter rejoicing shall know no end. All blessing, honor, glory and power be yours, Holy Triune God, now and forever. Amen! Communion THANKSGIVING AFTER COMMUNION Triune God, you have fed us with the body and blood of Christ, uniting us with you, filling us with the power that raised Jesus from the dead. Send us, rejoicing, to declare with Mary, in hearts, and hands, and voices, that day has dawned, and we have seen the Risen Lord. Amen. *HYMN “He Lives” # 310 SENDING FORTH Pastor: Go in peace, filled with the love and power of the Risen Christ. Alleluia! Alleluia! Thanks be to God. Alleluia! Alleluia! POSTLUDE – Toccata – C.M. Widor Expect this service to change at any moment upon the movement of the Holy Spirit. This service will be recorded.

APRIL 20, 2025 EASTER SUNDAY REV. KENDRA BALLIET ORGANIST JAMES ROSS PRELUDE – Christ is Ris’n, Alleluia – Anthony Giamanco ENTRANCE The service begins in silence. A processional party (clergy, worship leaders) gather at the back of the worship space. Reading: The Mourning John 20:1 Response (sung): Low in the grave he lay, Jesus my savior, Waiting the coming day, Jesus my Lord! The procession begins during the singing and proceeds to the baptismal font, placed in a main aisle, well in front of the Lord’s table. Reading: The Investigation John 20: 2-10 Response: “Up from the Grave He Arose” -UMH #322, vs 2 (no chorus) The procession continues and all in it reach their destinations. Reading: The Encounter John 20:11-17 Response: “Up from the Grave He Arose” - UMH #322, vs 3 & chorus The Easter Acclamation (3x) Leader: Alleluia! Christ is risen. People: The Lord is risen indeed. Alleluia! Children’s Chat Offertory (Our Gratitude to the Lord) – Voluntary on “Victory” -Robert Lind Doxology Prayers of the People Prayer Hymn “Christ the Lord Is Risen Today” - UMH #302 Pastoral Prayer Reading John 20:18 Sermon - “Beautiful Pieces” THANKSGIVING AND COMMUNION Alleluia. The risen Christ is with us. Hallelujah! Hallelujah! Death is conquered! Sin’s power is broken. Praise to you, Conquering God! We have seen your glory. And we are yours! We are yours, all yours, blessed Triune God, all our lives, all our thanks, all our praise, we give it all to you, with all our bodies, and minds, and voices. Yours, all yours! Yours the blessing, yours the praise, from the unimaginable silence before creation, beyond the farthest reaches of time and space our instruments may ever find, from infinity to infinity, everlasting to everlasting, you are God, boundless in love and power. We stand in awe, trembling in the light of your glory! What are we that you should notice us? What are we that you should love us? What are we that you should call us into covenant with you, a covenant we continually broke, and you continuously sustained. Mercy! How full of mercy! How can we but praise you, joining our voices with the song of angels and saints, seraphim and martyrs, strangers and family in every generation: Jesus Christ who comes in our God's name, you are worthy, worthy! Lamb of God who died and rose again, you are worthy, worthy! Hosanna now we sing! Hosanna now we sing! You are holy, O God! Holy! You are worthy, O Christ! Worthy! Worthy in your birth! Worthy in your living! Worthy in your loving! Worthy in your serving! Worthy when you preached good news that God's kingdom has drawn near and gather disciples, then and now, to learn and show the world what life in God's reign means: healing for the sick. new life for the dead, cleansing for the lepers, freedom for the possessed, new birth, new hope, new creation breaking in for all. Worthy! Worthy! Worthy above all! Worthy too, the night we betrayed you, when you took the bread, blessed it and broke it, and gave it to your disciples. Worthy when you told them, "This is my body broken for you. Remember me." We remember. Worthy when you took the cup, praised God and shared it, and worthy when you said, "This is my blood of the new covenant for you. Remember me." We remember. And on this day of days, we proclaim above all, worthy were you when the angels rolled away the stone, and you came forth from the tomb, trampling down death by death and to all in the graves restoring life. We remember, and we praise you with our lives. We remember, and we praise you with our lives and these gifts of bread and wine, proclaiming with one voice the mystery of faith: Christ has died. Christ is risen. Christ will come again. Even so, come upon us, Holy Spirit. Come upon us, Holy Spirit. Come upon these gifts. Come upon these gifts. Make them be for us Christ's body, Christ's blood. Make us one body in Christ enlivened by his blood. One in heart, one in mind, one in you, Holy Spirit, as you move us to pray for the church and the world: That we with Mary Magdalene may proclaim the gospel boldly: Hear us, O God. That we may offer your healing for all who are sick, or torn, or weary: Hear us, O God. That many dead and left for dead may be raised, and death’s power vanquished: Hear us, O God. That all who are unclean may receive your cleansing grace: Hear us, O God. That all who are possessed, oppressed, distressed, depressed and downcast may be set free at last. Hear us, O God. Even so, come and fill this feast, Holy Spirit, this day, and every day until that day when we eat it new at the marriage supper of the Lamb and our Easter rejoicing shall know no end. All blessing, honor, glory and power be yours, Holy Triune God, now and forever. Amen! Communion THANKSGIVING AFTER COMMUNION Triune God, you have fed us with the body and blood of Christ, uniting us with you, filling us with the power that raised Jesus from the dead. Send us, rejoicing, to declare with Mary, in hearts, and hands, and voices, that day has dawned, and we have seen the Risen Lord. Amen. *HYMN “He Lives” # 310 SENDING FORTH Pastor: Go in peace, filled with the love and power of the Risen Christ. Alleluia! Alleluia! Thanks be to God. Alleluia! Alleluia! POSTLUDE – Toccata – C.M. Widor Expect this service to change at any moment upon the movement of the Holy Spirit. This service will be recorded.

Daily Anglican Prayer – Good Friday Passion Prayer – 18th April 2025 Readings NRSV: Psalm 22; Isaiah 52.13-53.12; Hebrews 10.16 – 25; 5.7-9; John 18.1- 19.42. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Today we commemorate the Good Friday solemn liturgy of the passion and death of our lord. Prayer for the Day (as provided in APBA pages 494-499). Almighty God, look with mercy on this your family, for whom our Lord Jesus Christ was willing to be betrayed and to be given into the hands of sinners and to suffer death upon the cross, who now lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.   THE MINISTRY OF THE WORD Old Testament Reading: Isaiah 52.13 – 53.12 52.13 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. 14 Just as there were many who were astonished at him —so marred was his appearance, beyond human semblance, and his form beyond that of mortals— 15 so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. 53.1 Who has believed what we have heard? And to whom has the arm of the Lord been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. 3 He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. 4 Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 5 But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. 6 All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. 8 By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. 9 They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. 10 Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. 11 Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. 12 Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.   Psalm Reading:   Psalm 22   New Testament Reading: Hebrews 10.16 – 25 10.16 “This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds,” 17 he also adds, “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. A Call to Persevere 19 Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.           The Gospel Passion Reading from the book of   John 18.1 – 19.42 –   The humble reading of the Passion of our Lord Jesus Christ according to John beginning at chapter 18 verse 1. Glory to you Lord Jesus Christ   John 18.1 After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9 This was to fulfil the word that he had spoken, “I did not lose a single one of those whom you gave me.” 10 Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. 11 Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?” Jesus before the High Priest 12 So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13 First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Peter Denies Jesus 15 Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16 but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17 The woman said to Peter, “You are not also one of this man's disciples, are you?” He said, “I am not.” 18 Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. The High Priest Questions Jesus 19 Then the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who heard what I said to them; they know what I said.” 22 When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” 23 Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest. Peter Denies Jesus Again 25 Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Again Peter denied it, and at that moment the cock crowed. 28 Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 32 (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) 33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34 Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, “I find no case against him. 39 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit. John 19.1 Then Pilate took Jesus and had him flogged. 2 And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3 They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. 4 Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6 When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.” 8 Now when Pilate heard this, he was more afraid than ever. 9 He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11  Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” 13 When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14 Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified. The Crucifixion of Jesus So they took Jesus; 17 and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus between them. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but, ‘This man said, I am King of the Jews.' ” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each /soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24 So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” 25 And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home. 28 After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), “I am thirsty.” 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. Jesus' Side Is Pierced 31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36 These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37 And again another passage of scripture says, “They will look on the one whom they have pierced.” The Burial of Jesus 38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.   Silence is kept.   We acknowledge the sacrifice of our Lord Jesus Christ.   Silence is kept.   God shows great love for us, in that while we were still sinners, Christ died for our forgiveness.   Let us confess our sins.   O Christ, we are stripped bare by your suffering. You see our dreams, our demons, and the secrets we keep even from ourselves. Forgive all that needs to be forgiven, healed all that needs to be healed, awaken all the good that sleeps in us, banish all the fears that paralyse us. Put the power of your cross into our lives for ever, and clothe us with hope and love.   The absolution   We have turned our hearts to God in repentance and our sins are laid bare before the cross of Jesus Christ. In the name of the living God, your sins are forgiven. Amen.   A hymn may be sung. THE SOLEMN PRAYERS   The Solemn Prayers may follow the Proclamation of the Cross.   The presider says God sent the Son into the world, not to condemn the world, but so that the world might be saved through him. So let us bring the needs of the whole world to the foot of the cross of Christ. We pray for the Church of God throughout the world, that God the Almighty, eternal One will guide it, and gather it in unity and peace. Lord, in your mercy hear our prayer.   Holy God, you have shown your glory to all nations in Christ your Son: guide the work of your Church, help it to keep the faith, proclaim your Name, and bring your salvation to all people. We pray for all God's people in their vocation and ministry, for all bishops, priests and deacons and Primates across all religions, and for all Christians and those who are preparing for baptism and confirmation into the Christian faith. Lord, in your mercy hear our prayer.   Holy God, by your Spirit you teach your Church and make us holy: help each of us to do your work more faithfully. We pray for all who confess Christ crucified, that God will heal our divisions. Lord, in your mercy hear our prayer.   Holy God, in baptism you make us one in Christ: help us to persevere in faith, and make us one in love and service. We pray for the peace of Jerusalem, and for the Jewish people, the first to hear the word of God. Lord, in your mercy hear our prayer.   Holy God, long ago you gave your promise to Abraham and Sarah. Bless the people you first made your own: keep them in the love of your Name, and in faithfulness to your covenant. We pray for all who do not look to Christ as Saviour, and all who do not believe in God. Lord, in your mercy hear our prayer.   Holy God, you created man and woman in your image: draw all people to yourself, that they may acknowledge you as the maker and redeemer of all, and know Christ's mercy and grace. We pray for the peace of the world, for those in authority, and for all who shape our common life. Lord, in your mercy hear our prayer.   Holy God, you desire justice for all the earth: guide our leaders and guard all peoples in the way of righteousness, freedom and peace. We pray for the sick, the dying and all in need; for the homeless, the hungry and the oppressed, for those in darkness and despair. Lord, in your mercy hear our prayer.   Holy God, all tenderness and healing flow from you: give strength to the weary and courage to the downhearted, and show mercy to all who are in trouble. We pray you remember us. Lord, in your mercy hear our prayer.     The presider says,   Most merciful God, we commit ourselves to you and pray for the grace of a holy life, that, with all who have died and are alive in Christ, we may come to the fullness of eternal life, and the joy of the resurrection in Jesus Christ our Lord. Amen.   The PROCLAMATION OF THE CROSS A cross is laid nearby: As we focus and acknowledge your cross of salvation, we say: We adore you; O Christ and we bless you, because, by your holy Cross you have redeemed the world.   As we focus and acknowledge your cross of salvation, again we say: We adore you; O Christ and we bless you, because, by your holy Cross you have redeemed the world.   As we focus and acknowledge your cross of salvation, again we say: We adore you; O Christ and we bless you, because, by your holy Cross you have redeemed the world.   Following: Behold the wood of the cross of salvation on which the Saviour of the world was hung. Come, let us adore him.   The conclusion, O Saviour of the world, By your cross and precious blood, you have redeemed us. Save us, and help us, we humbly beseech you, O Lord.   The Lord's Prayer As our Saviour Christ has taught us, we are confident to pray Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours now and for ever. Amen.   Final prayer. Lord Jesus Christ, the story of your suffering is written on our hearts, and the salvation of the world is in your outstretched hands. Keep your victory always before our eyes, your praise on our lips, your peace in our lives. Amen. A hymn is played amazing grace.   © Anglican Church of Australia Trust Corporation. Used by permission This text may be reproduced for use in worship in the Anglican Church of Australia Music by Rosemary Siemens. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Order of Service: - Prelude - Psalm 124 (p. 192, Tone 1): Select verses, spoken responsively - Hymn 397 - O Christ, Our Hope, Our Hearts' Desire - Matthew 4:8-10: Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me.” Then Jesus said to him, “Away with you, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.' ” - Devotion - Prayer - Hymn 579 - Abide in Grace, Lord Jesus - Blessing - Postlude Service Participants: Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary (Preacher), Rev. Prof. Mark DeGarmeaux (Organist)

The God-Man, Jesus entered the Ultimate Fight to win our salvation! Plus - Learn how to live as Christians in this fallen world!

March 8, 2025Today's Reading: Introit for Lent 1 - Psalm 91:9-13; antiphon: Psalm 91:15-16Daily Lectionary: Genesis 3:1-24; Mark 2:1-17“He will command His angels concerning you to guard you in all your ways.” (Psalm 91:11)In the Name + of Jesus. Amen.Coming up tomorrow is the Temptation of Jesus. We will hear the devil tempt our Savior three times. In one of those temptations, Satan will quote Psalm 91, part of which will be the Introit tomorrow morning. He will argue that Jesus should throw Himself down because the Lord “will command His angels concerning you.” But the devil leaves out what the command will be, skipping forward to just the results. But the command is important. It is “to guard you in all your ways.” Stepping off of the pinnacle of the temple is the epitome of an unguarded way. But ways are more than just a footpath you might take your feet on. The ‘way' in which you live is also meant. That presents us with a problem and Satan with an opportunity. Because we sin. We fall short. We fail when faced with temptation. And for those few short moments where we thought, maybe, that we succeeded, the temptation grows only stronger the next time we face it. Then evil befalls us, and plagues come near our tents.But the devil accidentally points something out to us. This Psalm is about Jesus. Because it's Jesus who treads on the adder. It's Jesus who tramples the young serpent underfoot. Jesus crushes the devil's head, that ancient serpent, while Satan bruises His heel. Jesus' feet nailed to a cross. Crucified to overthrow the accusations of the accuser forever. In doing that, all those sins have been taken away. All those failed temptations have been forgiven. Jesus has become your way, and He's the one who keeps you on His path. He has forgiven you. He has given you repentance. He has given you hope. He has given you resurrection. He has given you eternal life. And now, when temptation's hour comes, you have an advocate. You have Jesus fighting by your side. You don't need to face these things alone. You have Christ, who has overcome your temptation already right here with you. And with Him He brings His Church. You have brothers and sisters in Christ who have also faced those temptations, fallen to those temptations, and have been likewise rescued by Christ. Do not forget their wisdom and experience, for they didn't get through it alone, either. Jesus Christ has overcome temptation for you. He has won life, forgiveness, and salvation for you. And He walks with you even now on your way.In the Name + of Jesus. Amen.O Christ, You walked the road Our wand'ring feet must go. Stay with us through temptation's hour To fight our ancient foe. (LSB 424:5)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

Passage: 2 And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, 3 and the people of Israel said to them, “Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.” 4 Then the LORD said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law or not. 5 On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” 6 So Moses and Aaron said to all the people of Israel, “At evening you shall know that it was the LORD who brought you out of the land of Egypt, 7 and in the morning you shall see the glory of the LORD, because he has heard your grumbling against the LORD. For what are we, that you grumble against us?” 8 And Moses said, “When the LORD gives you in the evening meat to eat and in the morning bread to the full, because the LORD has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the LORD.” (Exodus 16:2-8 ESV) Song: Manna (After All This Time) by Chris Renzema Lyrics: Feels like 40 years since I saw that burning bush And even longer still Since I felt the heat from that flame And if I'm being honest with You Sure hoped there'd be a few More of those along the way But I still believe You're here even in the waiting 'Cause after all these years I still love You And after all these years I'll still praise Your holy name 'Cause even when I've lost my taste for manna It comes from Heaven all the same every day It comes from Heaven all the same Feels like 40 years since I saw You split the sea And even longer still Since You split this heart in me And I don't know why Some days I just get so afraid That meeting You was just a dream So when I'm falling asleep Would You come wake some faith in me 'Cause after all these years I still love You And after all these years I'll still praise Your holy name 'Cause even when I've lost my taste for manna It comes from Heaven all the same (comes from Heaven all the same) Even when I've lost my taste for manna It comes from Heaven all the same every day It comes from Heaven all the same Whether or not I recognize The miracle hidden in the mundane Oh the bread of Heaven's offered either way Prayer: O Lord, have mercy upon us. O Christ, have mercy upon us. O Spirit, have mercy upon us. O God the Father in heaven, we beseech you, hear us. O God the Son, Redeemer of the world, we beseech you, hear us. O God the Holy Spirit, our Comforter, we beseech you, hear us. Be gracious unto us. Spare us, good Lord. Be gracious unto us. Help us, good Lord. Be gracious unto us. Save us, good Lord, from our sin, from our errors, from all evil. Good Lord, deliver us. Lord, have mercy upon us. Amen. — Gregory the Great

Order of Confessional Service  The Augustana Service Book and Hymnal (ASBH) Invocation (p.7) Versicles, Psalm 42   p.227 Exhortation    p.228-229 Confession/Absolution    p.230 Readings:  Joel 3:1-10, Isaiah 59:12-21, Joel 2:12-19, 2 Peter 1:2-11, St. Matthew 6:16-21 Hymn of the Day: “When over Sin I Sorrow” (The Augustana Service Book and Hymnal #19, LW 367, TLH 152) Sermon Offertory: "Create in Me…"         p.18 General Prayer………                    p.19-20 Hymn: “Lord Jesus Christ, We Humbly Pray” LW 250, TLH 314 Exhortation                                    p.21 Communion Service, p.144 (Lutheran Worship) Communion Hymns: “Alas, My God, May Sins Are Great” LW #232 “I Trust, O Christ, in You Alone” LW 357 TLH 319 “Glory Be To Jesus” LW 98, TLH 158 --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Ash-Wednesday-Cover-3-5-2025-Online.pdf Picture: Ottheinrich Bible 1430  (III:58a) Jesus Prays on the Mount of Olives, Luke 22:39-46

Gregorian Fraction To The Son @ St. Mary Coptic Orthodox Church - Colleyville, TX ~ February 9, 2025

"In order to pass through you victoriously, It is necessary to lean on You, O Christ, And to be always close to You." St. Faustina writes. Listen in as Fr. Joseph Roesch, MIC, reads from this modern spiritual classic. To order a copy of the Diary of Saint Maria Faustina Kowalska, visit ShopMercy.org. Support our Ministries here. 

O Christ our Redeemer, Come. The one who paid the price With your life and death. O Intercessor before the Father's throne To welcome us into our eternal home, come. A sermon on Matthew 25:1-13

January 20, 2025 Today's Reading: Isaiah 62:1-5Daily Lectionary: Ezekiel 47:1-14, 21-23; Romans 9:19-33“You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight I in Her, and your land Married; for the Lord delights in you, and your land shall be married.”  (Isaiah 62:4)In the Name + of Jesus. Amen.Come to think of it, this text is probably why Jesus' first miracle took place at a wedding. (We read all about that yesterday.) It's the Bridegroom and Bride stuff, the Ephesians 5 sort of thing that Paul interweaves when he is talking about a man and his wife. It would seem as if you can't talk about marriage without talking about Christ and the Church.And so Jesus wants to show off His Bride to the nations. Her glory He wants to shine before kings and paupers alike. Everyone is going to see her radiance. Everyone is going to know of her beauty as the Lord walks with her hand in hand in front of the whole world.Her righteousness will be unmistakable. But know one thing for certain: her righteousness doesn't come from her. For He found her among the Desolate places, Forsaken by all those around her because of what she had made herself to be. But now, beyond all rational logic, her lot in life has changed. His Delight Is in Her, for He has Married her.And now it is His righteousness that the whole world sees. He rejoices over her because she is no longer dressed in the attire of a lady of the evening, but He has taken His own garment and clothed her with it. Head to toe, she is covered in His glory, the glory of the cross, the glory of sins forgiven, the glory that can only be found in an empty tomb with the only thing still buried inside is Satan and the death that could not kill Him.This is the righteousness that His Bride now wears. And He leads her out before nations and kings that they might know that His righteousness is for them, too. His desire is that they, too, would be His Bride, that they would wear His glory—forgiveness of sins, life, and salvation given freely, given for all.In the Name + of Jesus. Amen.Thou camest to our hall of death, O Christ, to breathe our poisoned air, To drink for us the dark despair That strangled our reluctant breath. How beautiful the feet that trod The road that leads us back to God! How beautiful the feet that ran to bring the great good news to man! (LSB 834:3)-Rev. Eli Lietzau, pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

Sunday 19th January 2025 AM Service Pre-Service songs1. All the way my Saviour leads me 2. To God be the glory3. I cannot tell why he whom angels worship4. Sing them over again to meAnnouncements Deacon on dutySong leader Misheck Kumwenda Theme: The five Solas - Christ aloneOpening song In Christ alone my hope is foundOpening prayer: Song leaderSecond song: Come ye souls by sin afflicted 383 GH (tune "Come ye sinners poor and needy")Third song O Christ in Thee my soul hath found and found in thee alone 572 GHFourth song Glory in the darkest place - Youth KhoirBible reading Numbers 10Pastoral prayer Elder on dutyHandover song Singing through the Psalms Psalms 130 From deep despair to you I call (tune "Our God our help in ages past")Sermon Pastor Chipita SibaleText: John 16:7-14Title: "The Consolation of the Comforter"Series: So that you may believe that Jesus is the Christ (Exposition of the gospel of John)

Hymn “Within the Father's House” LW 80, TLH 133 Divine Service I, p.7   The Augustana Service Book and Hymnal Readings: Isaiah 61:1-3, Romans 12:1-5, St. Luke 2:41-52 Hymn “Praise God the Lord, Ye Sons of Men” (The Augustana Service Book and Hymnal #10, LW 44, TLH 105) Sermon Offertory: "Create in Me…"         p.18 General Prayer………                    p.19-20 “O Jesus, Blessed Lord, My Praise” LW 245, TLH 309 * Exhortation                                    p.21 Communion Service, p.144 (Lutheran Worship) “Jesus Has Come and Brings Pleasure” LW 78 "O Christ, Our Light, O Radiance True" LW #314 “The People That in Darkness Sat” LW 77, TLH 106 Closing Hymn: “Let Children Hear the Mighty Deeds” LW #472 --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Epiphany-One-Cover-1-12-2025-Online.pdf https://vimeo.com/1043204984?share=copy Picture: Ottheinrich Bible 1430  (III:10) Woman Anoints Jesus in Luke 7:36-50

'About the beginning of our Lord's thirtieth year, John the Forerunner, who was some six months older than our Saviour according to the flesh, and had lived in the wilderness since his childhood, received a command from God and came into the parts of the Jordan, preaching the baptism of repentance unto the remission of sins. Then our Saviour also came from Galilee to the Jordan, and sought and received baptism though He was the Master and John was but a servant. Whereupon, there came to pass those marvellous deeds, great and beyond nature: the Heavens were opened, the Spirit descended in the form of a dove upon Him that was being baptized, and the voice was heard from the Heavens bearing witness that this was the beloved Son of God, now baptized as a man (Matt. 3:13 17; Mark 1:9 11; Luke 3:1 22). From these events the Divinity of the Lord Jesus Chist and the great mystery of the Trinity were demonstrated. It is also from this that the present feast is called "Theophany," that is, the divine manifestation, God's appearance among men. On this venerable day the sacred mystery of Christian baptism was inaugurated; henceforth also began the saving preaching of the Kingdom of Heaven.' (Great Horologion)   When Thou was baptized in the Jordan, O Lord, the worship of the Trinity was made manifest; for the voice of the Father bare witness to Thee, calling Thee His beloved Son. And the Spirit in the form of a dove confirmed the certainty of the word. O Christ our God, Who hast appeared and hast enlightened the world, glory be to Thee. — Troparion of Theophany   'But Christ's descent into the river has also a further significance. When Christ went down into the waters, not only did he carry us down with Him and make us clean, but He also made clean the nature of the waters themselves... The feast of Theophany has thus a cosmic aspect. The fall of the angelic orders, and after it the fall of man, involved the whole universe. All God's creation was thereby warped and disfigured: to use the symbolism of the liturgical texts, the waters were made a "lair of dragons". Christ came on earth to redeem not only man but through man the entire material creation. When He entered the water, besides effecting by anticipation our rebirth in the font, he likewise effected the cleansing of the waters, their transfiguration into an organ of healing and grace.' Bishop Kallistos, "Background and meaning of the Feasts" in the Festal Menaion.   The western feast of Epiphany, also on this day, commemorates not Christ's baptism but the adoration of the Magi.

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. “Thou didst leave Thy throne and Thy kingly crown when Thou camest to earth for me; but in Bethlehem's home was there found no room for Thy holy nativity.” This beautiful hymn written by Emily Elliott reminds us of what happened that first Christmas morn. The Messiah was born in Bethlehem—just like the Scriptures promised—and yet almost everyone missed it. No one gave up their bed so that pregnant Mary could give birth to the Savior of the world inside a comfortable room. No one else besides Mary, Joseph, and the stable animals were there. Bethlehem was sleeping while the Messiah was born into the world. Can that be said of us as well? Are we asleep to the fact that there's a Savior who loves us and has come for us? Are we making room in our hearts for Him to be our Savior and Lord? Let our prayer this Christmas be, “Come be Lord of my heart, O Christ—there is room for you.” For more, visit www.sharelife.today.

En ce temps de l'avent, nous avançons vers Noël dans une démarche de combattants d'espérance avec Jésus. Cette semaine, notre part de combat c'est d'être davantage disponible pour rencontrer Dieu.Aujourd'hui nous sommes le lundi 2 décembre. Je me tourne intérieurement vers Dieu et je me représente le vent de l'Esprit qui balaie toute la terre, entre dans toutes les habitations, et veut pousser la porte de mon cœur. Je lui demande d'augmenter mon désir de prendre des temps d'arrêt dédiés pour mieux écouter sa parole, rencontrer sa parole. Me voici devant toi Seigneur.. Au nom du père et du fils et du Saint Esprit. AmenNous écoutons le chant “Mendiez” interprété par Celebratio.La lecture de ce jour est tirée du chapitre 8 de l'Evangile selon St Matthieu.En ce temps-là, comme Jésus était entré à Capharnaüm, un centurion s'approcha de lui et le supplia : « Seigneur, mon serviteur est couché, à la maison, paralysé, et il souffre terriblement. » Jésus lui dit : « Je vais aller moi-même le guérir. » Le centurion reprit : « Seigneur, je ne suis pas digne que tu entres sous mon toit, mais dis seulement une parole et mon serviteur sera guéri. Moi-même qui suis soumis à une autorité, j'ai des soldats sous mes ordres ; à l'un, je dis : “Va”, et il va ; à un autre : “Viens”, et il vient, et à mon esclave : “Fais ceci”, et il le fait. » À ces mots, Jésus fut dans l'admiration et dit à ceux qui le suivaient : « Amen, je vous le déclare, chez personne en Israël, je n'ai trouvé une telle foi. Aussi je vous le dis : Beaucoup viendront de l'orient et de l'occident et prendront place avec Abraham, Isaac et Jacob au festin du royaume des Cieux. » Textes liturgiques © AELF, Paris1. Ce centurion est un combattant au sens strict. Le maintien de l'ordre ou la guerre sont ses activités principales. En stratège, il commence par évaluer les forces en présence : la paralysie de son serviteur, les qualités de Jésus et sa propre indignité au regard de la loi juive. Il évalue la situation, sans la juger. Je m'arrête sur cette sagesse du Centurion.2. Le centurion connaît le pouvoir de la parole d'autorité, et d'abord de la sienne auprès de ses subalternes. Il pourrait être enivré de son pouvoir, mais non… La maladie de ce proche qu'il aime ouvre en lui comme une brèche où s'engouffre l'Esprit: il comprend le pouvoir de la parole de Jésus, il comprend que par Jésus, Dieu sauve. Il reçoit l'espérance de la guérison. Je regarde son humble espérance. 3. Jésus admire le centurion, sa sagesse, son sens de la déduction. Probablement que certains jours Jésus m'admire également. Je contemple ce regard aimant du Christ sur chacun de nous, quand nous comprenons combien Dieu veut notre bien.En entendant à nouveau ce texte, je peux regarder Jésus “boire” les paroles de ce centurion .A la fin de ce temps de prière, je m'adresse à Jésus. Qu'ai-je envie de Lui confier ou de Lui demander? O Christ je me tourne vers Toi. Je joins mes prières à celles de mes sœurs et frères chrétiens en récitant : Notre Père, qui es aux cieux,que ton nom soit sanctifié,que ton règne vienne,que ta volonté soit faite sur la terre comme au ciel.Donne-nous aujourd'hui notre pain de ce jour.Pardonne-nous nos offenses,comme nous pardonnons aussi à ceux qui nous ont offensés.Et ne nous laisse pas entrer en tentationmais délivre-nous... Chaque jour, retrouvez 12 minutes une méditation guidée pour prier avec un texte de la messe ! A retrouver sur l'application et le site www.prieenchemin.org. Musiques : Musique de Noël instrumentale de Romantique musique interprété par - Musique de Noël instrumentale © Creative Commons Youtube Audio Library ; Mendiez de Celebratio interprété par Celebratio - Dieu de ma joie © Éditions de l'Émmanuel.

Gregorian Fraction To The Son @ St. Mina Coptic Orthodox Church - Nashville, TN ~ November 24, 2024 | Hathor 15, 1741

Order of Service: - Prelude - Hymn 411 - Christians, Come, in Sweetest Measures - Genesis 50:15-21: When Joseph's brothers saw that their father was dead, they said, “Perhaps Joseph will hate us, and may actually repay us for all the evil which we did to him.” So they sent messengers to Joseph, saying, “Before your father died he commanded, saying, “Thus you shall say to Joseph: ‘I beg you, please forgive the trespass of your brothers and their sin; for they did evil to you.” ' Now, please, forgive the trespass of the servants of the God of your father.” And Joseph wept when they spoke to him. Then his brothers also went and fell down before his face, and they said, “Behold, we are your servants.” Joseph said to them, “Do not be afraid, for am I in the place of God? But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. Now therefore, do not be afraid; I will provide for you and your little ones.” And he comforted them and spoke kindly to them. - Devotion - Prayer - Hymn 415 - I Trust, O Christ, in You Alone: vv. 1, 3 - Blessing - Postlude Service Participants: Rev. Brad Kerkow (Preacher), Micah Smith (Organist)

Order of Service: - Prelude - Hymn 411 - Christians, Come, in Sweetest Measures - Genesis 50:15-21: When Joseph's brothers saw that their father was dead, they said, “Perhaps Joseph will hate us, and may actually repay us for all the evil which we did to him.” So they sent messengers to Joseph, saying, “Before your father died he commanded, saying, “Thus you shall say to Joseph: ‘I beg you, please forgive the trespass of your brothers and their sin; for they did evil to you.” ' Now, please, forgive the trespass of the servants of the God of your father.” And Joseph wept when they spoke to him. Then his brothers also went and fell down before his face, and they said, “Behold, we are your servants.” Joseph said to them, “Do not be afraid, for am I in the place of God? But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. Now therefore, do not be afraid; I will provide for you and your little ones.” And he comforted them and spoke kindly to them. - Devotion - Prayer - Hymn 415 - I Trust, O Christ, in You Alone: vv. 1, 3 - Blessing - Postlude Service Participants: Rev. Brad Kerkow (Preacher), Micah Smith (Organist)

Order of Service: - Prelude - Hymn 411 - Christians, Come, in Sweetest Measures - Genesis 50:15-21: When Joseph's brothers saw that their father was dead, they said, “Perhaps Joseph will hate us, and may actually repay us for all the evil which we did to him.” So they sent messengers to Joseph, saying, “Before your father died he commanded, saying, “Thus you shall say to Joseph: ‘I beg you, please forgive the trespass of your brothers and their sin; for they did evil to you.” ' Now, please, forgive the trespass of the servants of the God of your father.” And Joseph wept when they spoke to him. Then his brothers also went and fell down before his face, and they said, “Behold, we are your servants.” Joseph said to them, “Do not be afraid, for am I in the place of God? But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. Now therefore, do not be afraid; I will provide for you and your little ones.” And he comforted them and spoke kindly to them. - Devotion - Prayer - Hymn 415 - I Trust, O Christ, in You Alone: vv. 1, 3 - Blessing - Postlude Service Participants: Rev. Brad Kerkow (Preacher), Micah Smith (Organist)

On October 26, the church commemorates THREE notable Lutheran hymnwriters: Philipp Nicolai, Johann Heermann, and Paul Gerhardt.   Hold onto your hymnals, friends: this Hymn Sing with Sarah episode is a harmonious hymn fest in triplicate. Hymns featured in this episode include:   “Wake, Awake, for Night is Flying”  “O Morningstar, How Fair and Bright”  “O Christ, Our True and Only Light”  “O Sacred Head, Now Wounded”  “I Will Sing My Maker's Praises” (PDF from CTSFW: ctsfw.edu/wp-content/uploads/2016/02/LSB-977-I-Will-Sing.pdf) To learn more about these and other beloved hymnwriters, check out Hymnary.org or the monumental Lutheran Service Book: Companion to the Hymns from CPH. For readers seeking a more compact treatment, CPH also offers Eternal Anthems: The Story behind Your Favorite Hymns in two volumes.   Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

A homily describing the dreadful Antichrist, his deceitful tactics, and how Christians of the last times can remain faithful to Christ amidst intense pressure. As St. Ephraim says, "I entreat you, brethren, being the least among you, let us not be lax, O Christ-lovers, rather let us strengthen ourselves even more by the power of the Cross. The inevitable contest is at the doors. Let us take up the shield of faith.” This is a reading from "Eschatological Hymns and Homilies" by St. Ephraim the Syrian, p. 117-129

October 1, 2024Today's Reading: Numbers 11:4-6, 10-16, 24-29Daily Lectionary: Deuteronomy 2:16-37; Matthew 6:16-34“And a young man ran and told Moses, ‘Eldad and Medad are prophesying in the camp.' And Joshua the son of Nun, the assistant of Moses from his youth, said, ‘My lord Moses, stop them.' But Moses said to him, ‘Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put his Spirit on them!'”(Numbers 11:27-29)In the Name + of Jesus. Amen. You don't have to be around Lutheranism very long before you start to hear arguments about who can do what in the church. You might even hear references to the fourteenth article of the Augsburg Confession. We even speak about it in shorthand, saying simply, “AC XIV.” We even say it in such a way that you can hear the Roman numerals. The Confessions are clear in this matter: no one is to preach or teach in the church without a proper call. Unfortunately, this has become overinterpreted to mean that only the pastor can speak the gospel or that only the pastor can speak in a theological way. This is simply not what the article says. While there are things that are reserved only for the office of the ministry, there is plenty of theological speaking that any Christian can do. The Spirit is not given only to pastors. You can see this in our reading from Numbers. Moses refuses to punish Eldad and Medad for prophesying in the camp when they were supposed to be with the rest of the elders. Instead, he says, “Would that all the LORD's people were prophets, that the LORD would put his Spirit on them.” Other Old Testament passages will speak about the Spirit being poured out on all flesh (Joel 2:28). In fact, the Spirit being poured out on all people was one of the signs that would signal the arrival of the Messianic Age. This is the pouring out of the Spirit that took place on the first Pentecost that resulted in a large number of people hearing the mighty works of God in their own language. This is the same Spirit that is given to all Christians. This is the same Spirit that you received in your Baptism. This is the same Spirit that allows you to hear His Word, receive His Gifts, and proclaim the praises of Him who called you out of darkness into His marvelous light. This is the same Spirit that allows you to speak the gospel to your friends, family, and anyone that God has placed into your life. In the Name + of Jesus. Amen.O Christ, our true and only light, Enlighten those who sit in night; Let those afar now hear Your voice And in Your fold with us rejoice. (LSB 839:1)-Rev. Grant Knepper, pastor of Grace Lutheran Church Modesto, California.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Embracing Your Lutheran Identity, Author Gene Edward Veith Jr. will guide readers through that heritage, starting with the Early Church and moving through the Reformation to Lutheranism today. Readers will learn about key people in the history of Lutheranism, from two teenagers who were the first martyrs of the Reformation, through the Saxon immigrants who left everything behind so they could practice Lutheranism freely, to the Lutherans who have stood strong for the faith in our own day.

September 27, 2024 Today's Reading: Matthew 4:12-25Daily Lectionary: Malachi 3:6-4:6; Matthew 4:12-25“From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.””(Matthew 4:17)In the Name + of Jesus. Amen. The beginning of Jesus' public ministry probably went unnoticed by most. In the wake of John the Baptist's arrest, Jesus withdraws from Judea, heads to Galilee, and talks a few local fishermen into leaving their jobs to follow him instead. To those who knew Simon and Andrew and to Zebedee, the father of James and John, it may have seemed like a bad career move. Certainly, their families were all inconvenienced by their sudden vocational change. In the big picture, however, these events would have been insignificant to the rest of Capernaum and unknown to those in Jerusalem. What is happening here, though, is a game changer as long-prophesied events begin to unfold just as Isaiah had said they would.Jesus beginning His public ministry in Galilee is part of the fulfillment of God's plan to save His people. The area where Jesus calls His first disciples and begins to preach about the kingdom of heaven being at hand is the first area of the old Northern Kingdom of Israel that had fallen to the Assyrian Empire. Now, the first area to fall is the first area to hear the preaching of the gospel. The first area to go into darkness is now the first area where the light begins to dawn. The light that began to dawn in Galilee continues to shine in our own time. The first followers Jesus called to Himself heard His preaching of the kingdom of heaven and, in time, began to preach the same kingdom to others. Over the centuries, that preaching has continued, and you hear it in every sermon at your own congregation. What began in the territory of Zebulun and Naphtali has spread throughout the world, and the kingdom of God continues to be at hand wherever you may live. The message of repentance that was for them is for you. The kingdom that was promised to them has been promised to you. The Jesus that called them is the Jesus that has called you. What began in Galilee did not stay in Galilee, and what God has begun in you will go beyond you as the light continues to dawn in the darkness. In the Name + of Jesus. Amen.O Christ, who taught the Twelve The truth for ages sealed, Whose words and works awakened faith, The ways of God revealed: Instruct us how we pray, By Your empowering Word. True teacher be for all who seek Their light, their life, their Lord. (LSB 856:2)-Rev. Grant Knepper, pastor of Grace Lutheran Church Modesto, California.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Embracing Your Lutheran Identity, Author Gene Edward Veith Jr. will guide readers through that heritage, starting with the Early Church and moving through the Reformation to Lutheranism today. Readers will learn about key people in the history of Lutheranism, from two teenagers who were the first martyrs of the Reformation, through the Saxon immigrants who left everything behind so they could practice Lutheranism freely, to the Lutherans who have stood strong for the faith in our own day.

When you speak, do others see evidence of the Spirit's work within you? "Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God..." 1 John 4:7-21.In exploring the 'One Another' commands, we're challenged to reflect on how our speech and actions embody God's love. The central message revolves around 1 John 4, reminding us that 'God is love' and that our love for one another is a reflection of His image. This isn't just about Christian niceties, but about allowing God's love to have its complete work in us. We're called to encourage, build up, and spur one another on towards love and good deeds. This isn't passive, but an energetic, shared experience of living out our faith together. The beauty of confession within community is highlighted, not as a burden, but as a pathway to redemption and transformation. As we navigate the complexities of human relationships, we're reminded that the fruit of the Spirit matures within community, shaping how we respond to hurts and frustrations. This message challenges us to show up authentically in our relationships, allowing God's love to be the foundation of our lives and interactions.Reflection Questions:1. When was the last time you used your speech to genuinely uplift someone? How did it impact them?2. Can you think of a time when confession led to healing and stronger relationships within your community?3. Is there someone you need to reconcile with through confession and prayer?4. How can you use your words this week to encourage someone in your church community?Ps Caitlin's LiturgyAccomplish your purposes among us, O God. Tune our hearts to the voice of your Spirit. Wake us to be present to You and to one another in these shared lives. For it is You, O Lord, who have gathered us from our various places and You alone who know our hearts and our needs. Among us are some who arrive anxious, some who are lonely, some who suffer pain or sorrow. May we in our joys find grace to enter the sorrow of others. Among us are some who arrive rejoicing, hearts made light by good news, good health, good anticipation. May we in our sorrows find grace to embrace the joy of others. Let us prize these moments and care for one another deeply for each of us and our relationships to one another are precious and fleeting. Let us prize these moments and care for one another deeply for each of us and our relationships to one another are precious and eternal. Breathe upon our gathering, O Spirit of God. Grant us each a place to humbly receive and to faithfully serve that we might know in this brief gathering a foretaste of that greater communion yet to come. O Father, enlarge our hearts. O Spirit, expand our vision. O Christ, establish your kingdom among us. Be at work even now, O Lord. May your will in us be accomplished. Amen.Further Reading:"Life Together" by Dietrich Bonhoeffer"Emotionally Healthy Spirituality" by Peter Scazzero"The Four Loves" by C.S. LewisThank you for joining us. We pray you were blessed.Needing pastoral support? http://flr.ms/ij Want to know how you can give? https://www.dayspring.com.au/giveConnect with us on:https://www.instagram.com/dayspringchurch/https://www.facebook.com/dayspringchurchhttps://www.youtube.com/@DayspringChurchAUListen to Dayspring Worship https://open.spotify.com/artist/331972RySiV4WcoYTTJHeB?si=4b8N7CVQT2ysAeBiMGr1BAhttps://music.apple.com/us/artist/dayspring-worship/1035339614https://music.youtube.com/channel/UCQM5jWUvVAOxpvK7D571Q

Sources:  Andrew of Ceasarea: Commentary on the Apocalypse Bishop Averky, The Epistles and the Apocalypse, Commentary on the Holy Scriptures of the New Testament (Volume III) Fr. Lawrence R. Farley. The Apocalypse of St. John; A Revelation of Love and Power St. Bede.  Explanation of the Apocalypse; Letter of Bede to Eusebius Fr. Thomas Hopko: AFR podcast - A Walk Through the Apocalypse (three parts) Dr. Jeanie Constantinau: Search the Scriptures Live – Series Fr. Stephen De Young; The Whole Counsel of God; Series on Revolution   Oca.org (Rainbow Series) There was a certain hesitation on the part of the early Church to include the book of Revelation in the canonical scriptures of the New Testament. The reason for this was obviously the great difficulty of interpreting the apocalyptic symbols of the book. Nevertheless, since the document carried the name of the apostle John, and since it was inspired by the Holy Spirit for the instruction and edification of the Church, it came to be the last book listed in the Bible, although it is never read liturgically in the Orthodox Church. [Comment on historical reasons why!] It is indeed difficult to interpret the book of Revelation, especially if one is unfamiliar with the images and symbols of the apocalyptic writings of the Bible, that is the Old Testament, and of the Judeo-Christian Tradition. There exists, however, a traditional approach to the interpretation of the book within the Church which offers insight into its meaning for the faithful. The wrong method of interpreting the book of Revelation is to give some sort of exclusive meaning to its many visions, equating them with specific, concrete historical events and persons, and to fail to understand the symbolical significance of the many images which are used by the author following biblical and traditional sources. First of all, the letters to the seven churches have both a historical and a universal meaning. The messages are clear and remain relevant to situations which have always existed in the Church and which exist today. For example, many older churches in all ages of history can he identified with the Church of Ephesus. Those under persecution can be compared with the Church in Smyrna. And not a few—perhaps some in America right now—can be judged with the Church in Laodicea. The seven letters remain forever as “prototypical” of churches that will exist until Christ's kingdom comes. The visions and prophecies of the main body of the book of Revelation present great difficulties, but mostly to those interpreters who would attempt to apply them to one or another historical event or person. If the general vision and prophecy of the book is seen as revealing the correlation between events “in heaven” and events “on earth,” between God and man, between the powers of goodness and the powers of evil, then, though many difficulties obviously remain, some will also immediately disappear. In the book of Revelation, one comes to understand that the Kingdom of God is always over all and before all. One sees as well that the battle between the righteous and the evil is perpetually being waged. There are always the faithful who belong to the Lamb, being crowned and robed by Him for their victories. There are always the “beasts” and the “dragons” which need to be defeated. The “great harlot” and the “great Babylon” are forever to be destroyed. The “heavenly Jerusalem” is perpetually coming, and one day it will come and the final victory will be complete. One notices as well that there is a universality and finality about the symbols and images of the book of Revelation, a meaning to be applied to them which has already been revealed in the scriptures of the Old Testament. Thus, for example, the image of Babylon stands for every society which fights against God, every body of persons united in wickedness and fleshliness. The image of harlotry universally applies as well to all who are corrupted by their passions and lusts, unfaithful to God Who has made them and loves them. The symbolic numerology also remains constant, with the number 666 (13.18), for example, symbolizing total depravity, unlike 7 which is the symbol of fulness; and the number 144,000 (14.3) being the symbol of total completion and the full number of the saved, the result of the multiplication of 12 times 12—the number of the tribes of Israel and the apostles of Christ. Thus, through the images of the book of Revelation, a depth of penetration into universal spiritual realities is disclosed which is greater than any particular earthly reality. The insight into the meaning of the book depends on the inspiration of God and the purity of heart of those who have eyes to see and ears to hear and minds willing and able to understand. In the Orthodox Church, the book of Revelation has great liturgical significance. The worship of the Church has traditionally, quite consciously, been patterned after the divine and eternal realities revealed in this book. The prayer of the Church and its mystical celebration are one with the prayer and celebration of the kingdom of heaven. Thus, in Church, with the angels and saints, through Christ the Word and the Lamb, inspired by the Holy Spirit, the faithful believers of the assembly of the saved offer perpetual adoration to God the Father Almighty. The book of Revelation, although never read in the Orthodox Church, bears witness to the divine reality which is the Church's own very life. [Comment on other reasons!] The Spirit and the Bride [the Church] say, “Come.” And let him who hears say, “Come.” And let him who is thirsty come, let him who desires take the water of life without price. “Surely I am coming soon” [says Jesus, the Lord]. Amen. Come, Lord Jesus! (22.17, 20)   From: https://www.oca.org/orthodoxy/the-orthodox-faith/doctrine-scripture/new-testament/book-of-revelation  on 9/11/2024 The Last Judgment – The Experience of Prayer and Worship   St. Tikhon's Seminary, Orthodox Daily Prayers (St. Tikhon's Seminary Press, 1982).   Morning Prayers: The Judge will come suddenly and the acts of every man will be revealed; but in the middle of the night we cry with fear: Holy! Holy! Holy! art Thou, O God; through the Theotokos, have mercy on us. 6th Prayer, by St. Basil the Great … Grant us to pass through the entire night of this present life with a watchful heart and a sober mind, awaiting the coming of the bright and manifest day of Thine only-begotten Son, our Lord, God and Savior Jesus Christ, when the Judge of all will come with glory to reward each according to his deeds. May we not be found fallen and lazy, but alert and roused to action, prepared to enter into His joy and the divine chamber of His glory, where the voice of those who feast is unceasing and indescribable is the delight of those who behold the inexpressible beauty of Thy countenance. For Thou art the true Light which enlightens and sanctifies all, and all creation hymns Thee unto ages of ages. Amen. A Midnight Song to the Most Holy Theotokos I am tossed in the tempest of life: direct me to the path of repentance. Deliver me from the eternal flame, from the evil worm, and from hell. Make me not a joy for demons, though I am guilty of many sins. Compline O Christ, give rest to the souls of Thy servants with the saints, where there is no sickness, sorrow or sighing, but everlasting life. Resurrection Tropar, Tone 3 Let the heavens rejoice! Let the earth be glad! For the Lord has shown strength with His arm! He has trampled down death by death! He has become the firstborn of the dead! He has delivered us from the depths of hell, and has granted the world great mercy! Prayer to the Most Holy Theotokos Guard my wretched soul at the time of my death, driving away the dark forms of the evil demons. Deliver me from eternal torments at the Day of Judgment and reveal me an heir of the inexpressible glory of your Son and our God.   Evening Prayers 4th Prayer, of St. Macarius the Great … Covering me Thyself, protect me from every assault of the enemy through Thy divine Power, inexpressible Love for mankind and Strength. Cleanse, O God, cleanse the multitude of my sins. Be pleased, O Lord, to deliver me from the snares of the Evil One, and save my passionate soul. When Thou comest in glory, illumine me with the light of Thy countenance. May I fall uncondemned into a sleep free of apparitions. Keep the thoughts of Thy servant untroubled, and keep far from me every satanic activity. Enlighten the reason-endowed eyes of my heart, that I fall not into the sleep of death. Send to me an angel of peace, the guide and guardian of my soul and body, that he may deliver me from my enemies. Then, when I arise from my bed, I shall offer Thee prayers of thanksgiving…   For the Day Lord, exclude me not from Thy heavenly blessings. Lord, deliver me from eternal torments… Lord Jesus Christ, inscribe me, Thy servant, in the book of life, and grant me a good end.… Lord of Heaven and earth, remember me, Thy sinful, shameful and impure servant, in Thy Kingdom. …   8th Prayer, to our Lord Jesus Christ … Yea, O Lord my Creator, Who desirest not the death of the sinner, but that he should return to Thee and live: grant repentance to me, wretched and unworthy. Snatch me from the jaws of the consuming serpent, its mouth opened to devour me and take me down to hell alive. …   Canon of Repentance Have mercy on me, O God, have mercy on me! When the thrones will be set up for the dread Judgment, the deeds of all men will be recalled. Alas for the sinners who will be sent to torment! Knowing this, my soul, repent of your evil deeds! Have mercy on me, O God, have mercy on me! The righteous shall rejoice, but sinners shall lament. No one will be able to help us at that moment—our deeds will condemn us! Before the end comes, repent of your evil deeds! … Our present path is wide and conducive to pleasures, but bitter will the Last Day be when the soul will part from the body. O man, beware of those pleasures, for the sake of the Kingdom of God. … Contemplate, my soul, the bitter hour of death and the dread judgment of your Creator and God. Threatening angels will seize you, my soul, and lead you to eternal flames. Repent before your death, therefore, crying: O Lord, have mercy on me, a sinner! … Put not your hope in corruptible wealth, my soul, nor in things unjustly gathered. You do not know to whom you will leave it all. Instead, cry out: O Christ God, have mercy on me, the unworthy! Have mercy on me, O God, have mercy on me! Remember, my soul, both the eternal life and the Heavenly Kingdom prepared for the saints and the outer darkness and divine wrath prepared for the wicked. Then cry out: O Christ God, have mercy on me, the unworthy! Have mercy on me, O God, have mercy on me! How can I not weep when I think of death? I have seen my brother lying in the tomb without glory and without form. What can I expect? What can I hope? Only grant me, Lord, repentance before the end. (twice) Have mercy on me, O God, have mercy on me! I believe that Thou wilt come to judge the living and the dead, and that everyone will stand in his rank: the old and the young; masters and princes; virgins and priests. Where will I find myself? Therefore, I cry out: grant me, Lord, repentance before the end. … Have mercy on me, O God, have mercy on me! I now turn to you, angels, archangels, and all the heavenly host who stand by the throne of God: pray to your Creator that He deliver my soul from eternal torments. Have mercy on me. O God, have mercy on me! I now weep before you, holy patriarchs, kings and prophets, apostles and hierarchs, and all the elect of Christ: help me at the Judgment, that my soul be saved from the strength of the Enemy. Have mercy on me, O God, have mercy on me! I now lift up my hands to you, holy martyrs, desert-dwellers, virgins, righteous ones, and all saints who pray to the Lord for the whole world: may He have mercy on me at the hour of my death. Most Holy Theotokos, save us! Help me, Mother of God, for I have great hope in you! Pray to your Son, that when He sits to judge the living and the dead, He may place me at His right hand, even though I am unworthy.   Canon to the Guardian Angel I think of the Dread Day and weep over my evil deeds. How shall I answer the immortal King? Or how shall a prodigal like me dare to look up at the judge? O compassionate Father, only-begotten Son, and Holy Spirit: have mercy on me!   PRAYERS IN PREPARATION FOR HOLY COMMUNION 1st Prayer, of Saint Basil the Great O Lord Jesus Christ my God, may the communion of Thy most pure and life-creating mysteries not bring me into judgment, nor may I become weak in soul and body by partaking in an unworthy manner, but grant me to receive communion of Thy holy things without condemnation even to my very last breath, and by them to receive communion of the Holy Spirit, provision for the journey of eternal life, and an acceptable answer at Thy dread judgment seat; that I, together with all Thy chosen ones, may also be a partaker of the incorruptible blessings which Thou hast prepared for those who love thee, O Lord, in whom Thou art glorified forever. Amen. … 3rd Prayer, of St. Simeon Metaphrastes Through Thy glorious Ascension Thou didst deify the flesh which Thou didst assume, and placed it on the throne at the Father's right hand. Grant me to receive a place at the right hand with the saved through communion of Thy holy mysteries… Thou hast promised to come again to judge the world in righteousness. Grant that I may go to meet Thee in the clouds, my Judge and Creator, with all Thy saints; that I may glorify and praise Thee without end, together with Thy Father Who is without beginning, and Thy most holy and good and life-creating Spirit, now and ever and unto ages of ages. Amen.   5th Prayer, of St. Basil the Great for the correction and grounding of my life, for the increase of virtue and perfection, for the fulfillment of Thy commandments, for the communion of the Holy Spirit, for the journey of eternal life, for a good and acceptable answer at Thy dread judgment, but not for judgment or condemnation. Amen. Troparia With love hast Thou drawn me, O Christ, and with Thy divine love hast Thou changed me. Burn away my sins with a spiritual fire and satisfy me with joy in Thee, that I may joyfully magnify Thy two comings, O Good One. How shall I, who am unworthy, enter into the radiance of Thy saints? If I dare to enter the bridal-chamber, my garment accuses me, for it is not a wedding garment, and the angels will bind me and cast me out. Cleanse, O Lord, the filth of my soul and save me, for Thou lovest mankind. And this prayer: O Master Who lovest mankind! O Lord Jesus Christ my God! May these holy things not be to my condemnation, though I am unworthy of them. May they be for the cleansing and sanctification of my soul and body and a pledge of the life and Kingdom that are to come…   PRAYERS OF THANKSGIVING AFTER COMMUNION Glory to Thee, O God! Glory to Thee, O God! Glory to Thee, O God! … let them be for the healing of soul and body, the repelling of every adversary, the illumining of the eyes of my heart, the peace of my spiritual powers, a faith unashamed, a love unfeigned, the fulfilling of wisdom, the observing of Thy commandments, the receiving of Thy Divine Grace, and the attaining of Thy Kingdom. Preserved by them in Thy holiness, may I always remember Thy Grace and live not for myself alone, but for Thee, our Master and Benefactor. May I pass from this life in the hope of eternal life, and so attain to the everlasting rest, where the voice of those who feast is unceasing, and the gladness of those who behold the goodness of Thy countenance is unending. For Thou art the true desire and the ineffable joy of those who love Thee, O Christ our God, and all creation sings of Thy praise forever. Amen.   Another Prayer O Lord Jesus Christ our God: let Thy holy Body be my eternal life; Thy precious Blood, my remission of sins. Let this Eucharist be my joy, health, and gladness. Make me, a sinner, worthy to stand on the right hand of Thy glory at Thine awesome second Coming, through the prayers of Thy most pure Mother and of all the saints.   Sacraments Etc.   St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. I.   Naming on the Eighth Day   …, and that he (she) may be perfected by the dread Mysteries of Thy Christ, so that, having lived according to Thy commandments, and having preserved the seal unbroken, he (she) may receive the blessedness of the Elect in Thy Kingdom: By the grace and love for mankind of Thine Only-begotten Son, with Whom Thou art blessed, together with Thy Most-holy, Good and Lifegiving Spirit, now and ever, and unto the ages of ages. [1]   Making of a Catachemen Inscribe him (her) in Thy Book of Life, and unite him (her) to the flock of Thine inheritance Exorcism for He shall come, and shall not tarry, to judge all the earth; and He shall punish thee and thy cooperating host in the fiery Gehenna, consigning thee to outer darkness, where the worm ceases not and the fire is not quenched.   Baptism … that, being planted in the likeness of Thy death through Baptism, he (she) may become a partaker of resurrection; and, preserving the gift of Thy Holy Spirit, and increasing the deposit of grace, he (she) may receive the prize of his (her) high calling, and be numbered with the firstborn, whose names are written in heaven.   Chrismation confirm him (her) in the Orthodox Faith; deliver him (her) from the evil one and all his devices; and preserve his (her) soul in purity and righteousness, through the saving fear of Thee, that, in every deed and word, being acceptable unto Thee, he (she) may become a son (daughter) and heir of Thy heavenly Kingdom.   After Prayer … Yes, for now he (she) that is illumined by the rays of grace through spiritual birth, has been given into your arms by me, a sinner: that he (she) that was in darkness, after rebirth, will stand before the Heavenly Father in another age, as pure as today, and, in soul, whiter than snow, from the bath of regeneration. Thus, undefiled and unblemished by the action of the serpent which comes from the flesh, he (she) shall stand before the sincere Judge, Who will render to each according to his deeds. And clearly today, through your lips the cursed satan was cast out and all his activities; and God the Creator of all adopted him (her), who by grace acquired spiritual birth, and was clothed as a member of the Church of Christ with the confession of the True Christian Faith. Thus, all the days of his (her) life let him (her) remain in the One Faith without parting from the Church, and in the grace of adoption by the immutable God. Let him (her) never turn aside to the works of the evil satan, and let him (her) ever stand opposed to him. And, with the help of God he (she) shall be revealed as a mighty destroyer of all his snares, as a soldier of Christ, strengthened by the seal of the gift of the Holy Spirit in the war against him. And after such God-pleasing struggles, he (she) shall receive from the Originator and Judge of struggles labor in the Heavenly Kingdom—the great blessedness of life eternal.   Confession (this is not generally read, but is part of the teaching) …. But do not conceal even one sin, not even because of shame, for I also am a man subject to passions, able to fall into similar sins, and I have experience of the weakness of man. And when despising the shame which you shall expose to the One God, through me, you will not be accused of these sins before the Angels of God and before all men at the dread Judgement. But if you hide anything, before me, from the One God, then you will be accused before the universal assembly, and you shall not be delivered from eternal punishment…   Another exhortation for Confession … But abiding in continual repentance for sins, strive to increase good deeds, that, through repentance, you not only be delivered of eternal torment, but also that you may be counted worthy, by God, of unending life for your good work, from whom will always come assistance to you for all your good beginnings, for the performing of good deeds, and mercy and blessing all the days of your life, and that you may be counted worthy to receive in the future age the gift of eternal life.   Weddings/Crowning O God, our God, Who didst come to Cana of Galilee, and didst bless the marriage there: Do Thou bless also these Thy servants, who, by Thy providence, are joined together in the communion of marriage. Bless their comings in and their goings out, replenish their life with good things, and accept their crowns in Thy Kingdom, preserving them spotless, undefiled, and without reproach, unto the ages of ages.   The Office of Holy Oil/Annointing … For Thou didst not create man for destruction, but for the keeping of Thy commandments, and for the inheritance of life incorruptible, and unto Thee do we send up glory, together with the Father and the Holy Spirit, now and ever, and unto the ages of ages. Choir: Amen.   Funeral   St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. III   BEFORE THE PARTING OF THE SOUL FROM THE BODY  (comfort and protection against terror) The rending of the bonds, the sundering of the natural law that holds the whole fleshly composition together, causes me anguish and unbearable necessity. Glory.… Do thou translate me, O Sovereign Lady, in the sacred and precious arms of the holy Angels, that sheltered by their wings, I not see the impious, foul and dark form of the demons. Now and ever.… O All-pure Chamber of God, count me worthy of the heavenly, supersensual Chamber, and kindle thou my smoldering and dimming light with the holy oil of thy mercy. … Do thou count me worthy to escape the hordes of bodiless barbarians, and rise through the aerial depths and enter into Heaven, that I may glorify thee unto the ages, O holy Theotokos. O thou that gavest birth to the Lord Almighty, when I come to die, do thou banish far from me the commander of the bitter toll-gatherers and ruler of the earth, that I may glorify thee unto the ages, O holy Theotokos. Let us bless the Father, and the Son, and the Holy Spirit, the Lord. When the last great trumpet sounds at the fearful and dread resurrection of judgment unto all that shall arise, do thou remember me then, O holy Theotokos.   THE OFFICE AT THE DEPARTURE OF THE SOUL FROM THE BODY   [rest, forgiveness, bosom of Abraham, deliverance from death, eternal life, paradise vs hell]   We beseech Thee, O Unoriginate Father, Son and Holy Spirit: Cast not into the bottom of [Hell] the soul that was infected by the plague of the soul-corrupting world, and has passed over unto Thee, the Creator, O God, my Savior. With the Saints give rest, O Christ, to the soul of Thy servant, where sickness is no more, neither sorrow nor sighing, but life everlasting.   In the nourishment of Paradise where the souls of the Righteous who served Thee abide [repeated often], do Thou, O Christ, join with them the soul of Thy servant who is singing: O God of our fathers, blessed art Thou.   … Deliver him (her) from eternal torment and the fire of Gehenna, and grant him (her) the participation and delight of Thine eternal good things prepared for them that love Thee...   Matins– rest, forgiveness, eternal life with the blessed   O God of spirits and of all flesh, Who hast trampled down death and overthrown the devil, and given life unto Thy world: Do Thou Thyself, O Lord, give rest unto the soul of Thy departed servant, N., in a place of brightness, in a place of green pasture, in a place of repose, whence sickness, sorrow and sighing have fled away. As Thou art a good God and the Lover of Mankind, do Thou pardon every transgression that he (she) has committed, whether by word or deed or thought, for there is no man that lives yet does not sin. For Thou only art without sin; Thy righteousness is righteousness forever, and Thy word is truth.   I am an image of Thine ineffable glory, though I bear the wounds of sin. Take pity on Thy creature, O Master, and cleanse me by Thy loving-kindness. And grant me the desired fatherland, making me again a citizen of Paradise. Refrain:           Blessed art Thou, O Lord; teach me Thy statutes. O Thou Who of old didst fashion me out of nothingness and didst honor me with Thine Image divine, but when I transgressed Thy commandment, didst return me again unto the earth whence I was taken: Raise me up according to Thy Likeness, that I may be restored to my former beauty. Refrain:           Blessed art Thou, O Lord; teach me Thy statutes. Give rest, O God, to Thy servant and establish him (her) in Paradise, where the choirs of the Saints and the Righteous shine like the stars, O Lord. Give rest to Thy servant who has fallen asleep, overlooking all his (her) transgressions. Glory to the Father, and to the Son, and to the Holy Spirit. (To the Holy Trinity) The threefold radiance of the one Godhead let us piously hymn, crying out: Holy art Thou, O Father Who hast no beginning, Co-unoriginate Son and Divine Spirit. Illumine us who serve Thee in faith, and snatch us from the fire eternal. Now and ever, and unto the ages of ages. Amen. (Theotokion) Rejoice, O pure One, who gavest birth to God in the flesh for the salvation of all, and through whom mankind has found salvation. Through thee may we find Paradise, O Theotokos pure and blessed.   In the dread day when Thou shalt come in Thine ineffable glory upon the clouds to judge the whole world, be Thou well-pleased, O Redeemer, that Thy faithful servant whom Thou hast received from the earth may meet thee with brightness.   May Christ give thee rest in the land of the living and open unto thee the gates of Paradise, and declare thee a citizen of the Kingdom. And may He grant thee forgiveness for those things wherein thou hast sinned in life, O thou who lovest Christ. … Rejoice and be exceedingly glad, for great is your reward in Heaven. Let us give ear unto what the Almighty saith: Woe unto them that seek to behold the terrible day of the Lord! For it is darkness; for all things shall be tried with fire.   The First Epistle to the Thessalonians (Pericope 270—1 Thess. 4:13–17): Brethren, I would not have you to be ignorant concerning those who are asleep, that you sorrow not, even as others who have no hope. For if we believe that Jesus died and rose again, even so will God bring with Him those also who die in Jesus. For this we say unto you by the word of the Lord: that we who are alive and remain unto the coming of the Lord, shall not precede those who have died. For the Lord Himself, with a shout of command, with the voice of the Archangel and with the trumpet of God, shall come down from Heaven; and the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so shall we ever be with the Lord.   The Gospel according to John (Pericope 16—John 5:24–30): The Lord said to the Jews that came unto Him: “Verily, verily I say unto you, he that hears My Word and believes in Him that sent Me, has eternal life and shall not come into condemnation, but passes from death unto life. Verily, verily I say unto you, the hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. For as the Father has life in Himself, so has He given to the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man. Marvel not at this; for the hour is coming in which all that are in the graves shall hear the voice of the Son of God and shall come forth—they that have done good unto the resurrection of life, and they that have done evil unto the resurrection of damnation. I can of Mine own Self do nothing. As I hear, I judge; and My judgment is just, for I seek not Mine own will, but the will of the Father Who has sent Me.”   The Last Kiss. When the soul is about to be carried away from the body with violence by dread Angels, it forgets all kinsmen and acquaintances and is troubled concerning standing before the tribunal that is to come, that shall pass judgment upon vain things and much-toiling flesh. Then, entreating the Judge, let us all pray that the Lord will forgive him (her) the things that he (she) has done.   Save them that put their trust in thee, O Mother of the Sun that setteth not, O Begetter of God. With thy prayers entreat the Most-good God, we pray, that He will give rest unto him (her) that now has been taken away, where the souls of the Righteous repose. Show him (her) to be an heir of divine good things, in the courts of the Righteous, unto memory eternal, O all-undefiled One. Glory … (TONE 6): Beholding me voiceless and deprived of breath, weep for me, O brethren and friends, kinsmen and acquaintances. For yesterday I conversed with you, and suddenly the dread hour of death came upon me. But come, all you that love me, and kiss me with the last kiss. For no more will I walk with you or converse with you. For I depart unto the Judge with Whom there is no respect of persons. For slave and master stand together before Him, king and warrior, rich and poor, in equal worthiness; for each, according to his deeds, is glorified or put to shame. But I beg and entreat you all, that you pray without ceasing unto Christ God for me, that I not be brought down unto the place of torment according to my sins, but that He will appoint me to the place where is the light of life.   9th Hour (Final Prayer of St. Basil the Great) Rescue us from the hand of the adversary, and forgive us our sins, and mortify our carnal mind; that, putting aside the old man, we may be clad with the new, and live for Thee, our Master and Benefactor; and that, so following after Thy commandments, we may attain unto rest eternal, where is the abode of all who rejoice.   Great Vespers None – note that it does NOT include Octoechos and Menaion!   Orthros/Matins Does NOT include Octoechos and Menaion. Prayer of Light.  . Illumine in our hearts the true Sun of Your righteousness, enlighten our minds and guard all our senses, that, as in the day, walking nobly in the way of Your commandments, we may attain to life eternal, for with You is the fountain of life, and that we may be vouchsafed to come to the enjoyment of Your unapproachable light. Evlogetaria.  Blessed art Thou, O Lord; teach me Thy statutes. The company of the Angels was amazed, when they beheld Thee numbered among the dead, yet Thyself, O Savior, destroying the power of death, and with Thee raising up Adam and releasing all men from hades. Tropar after Psalm 50.  Jesus, having risen from the grave as He foretold, hath given unto us life eternal and Great Mercy.     Divine Liturgy Does NOT include Octoechos and Menaion Creed.  …I look for the Resurrection of the dead, And the Life of the world to come. Amen. Anaphora.  … Thou it was who didst bring us from non- existence into being and, when we had fallen away, didst raise us up again and didst not cease to do all things until thou hadst brought us up to heaven and hadst endowed us with thy kingdom which is to come… … Having in remembrance, therefore, this saving commandment and all those things which have come to pass for us: the cross, the grave, the third-day resurrection, the ascension into heaven, the sitting at the right hand, and the second and glorious coming: Thine own of thine own… … That to those who shall partake thereof they may be unto vigilance of soul, unto forgiveness of sins, unto the communion of thy Holy Spirit, unto the fulfillment of the kingdom of heaven and unto boldness toward thee, not unto judgment nor unto condemnation… Before Lord's Prayer… Vouchsafe us to partake of thy heavenly and dread mysteries of this sacred and spiritual table, with a pure conscience, unto forgiveness of sins, unto pardon of transgressions, unto communion of the Holy Spirit, unto inheritance of the kingdom of heaven, unto boldness toward thee, and not unto judgment nor unto condemnation. Lord's Prayer.  ..thy kingdom come; thy will be done on earth, as it is in heaven… Communion Prayer.  …unto forgiveness of sins and unto life everlasting…. [1] St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. I (South Canaan, PA: St. Tikhon's Seminary Press, 2000), 7–8.

Pastor Baker discusses theological distinctions between Law & Gospel. Today's topic of discussion is Sunday's Hymn of the Day for Series B, LSB 839"O Christ, Our True and Only Light" with guest Rev. Mark Smith. Law and Gospel is independently produced by Pastor Tom Baker. Views and opinions expressed on this program may not represent the official position of the management or ownership of KFUO Radio, The Lutheran Church—Missouri Synod. To contact Pastor Tom Baker, email tombaker@brick.net.

Sunday Worship for June 9, 2024, from Queen Anne Lutheran Church in Seattle, our 10:00 service— Pastor Dan Peterson; Cantor Kyle Haugen. Prelude—Two settings of abbot's leigh (ELW 526, “God Is Here”), Robert J. Powell (b. 1932); Benjamin M. Culli (b. 1975) • Introit —Psalm 27:1–3a • Gathering Hymn—God Is Here, ELW 526 •  First Reading—Genesis 3:8-15 • Second Reading—2 Corinthians 4:13—5:1 • Gospel—Mark 3:20-35  • Sermon—Pastor Dan Peterson "A Miracle Story" • Hymn of the Day—Cast Out, O Christ, ACS 1016 • Hymn after Distribution —As the Grains of Wheat,                                                                                                                   ELW 465 • Sending Hymn— Lord, Dismiss Us with Your Blessing, ELW 545  • Postlude—Variations to the Sicilian Hymn, Benjamin Carr (1768–1831) ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Enjoying our worship recordings? Consider giving a gift to our church; ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠go to this link.⁠

The Solemnity of the Most Holy Body and Blood of Christ         St. Maximilian Kolbe once said, “If angels could be jealous of men, they would be so for one reason: Holy Communion.” This Sunday we celebrate Corpus Christi. From the Catechism, the Eucharist assists Catholics in many ways: an increase of union with Christ; forgiveness of venial sins; preservation from future mortal sins; strengthening of the Church; helping the unity of the Church."O Christ, let my greatest delight be to see You loved and Your praise and glory proclaimed, especially the honor of Your mercy. O Christ, let me glorify Your goodness and mercy to the last moment of my life, with every drop of my blood and every beat of my heart. Would that I be transformed into a hymn of adoration of You. When I find myself on my deathbed, may the last beat of my heart be a loving hymn glorifying Your unfathomable mercy. Amen." -St. Faustina

In this encouraging episode, Chad looks at our resumes and what on earth gives us value. The God of Jacob executes justice on behalf of the oppressed, the needy, the outcast, the blind, and the sinners (like us). Markita Knight sings "By the God of Jacob We Are Blessed". Support 1517 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Academy - Free Theological Education What's New from 1517: Available Now: Encouragement for Motherhood Edited by Katie Koplin Pre-order: Hitchhiking with Prophets: A Ride Through the Salvation Story of the Old Testament by Chad Bird 30 Minutes in the NT on Youtube Remembering Rod Rosenbladt Available Now: Be Thou My Song by Kerri Tom More from the hosts: Chad Bird Lyrics to "By the God of Jacob We Are Blessed" Verse 1) I will not trust in earthly kings Their breath departs, like fleeting things Their only strength is the strength of man Who returns to the dust, along with his plans    My hope is anchored deep in You You breathe new life, Your word is truth And You,   You formed the world, and made it right Entered into the dark, and  brought the light   Chorus By the God of Jacob We are blessed  O Christ, You execute justice For the oppressed Oh Christ the King You reign forever Our tongues confess As we sing together By the God of Jacob We are blessed    Lord, You still set the prisoners free You still opened the eyes of the blind You still lift up the fallen You feed the hungry, the Lord provides   So let all creation praise Your name Your goodness and mercy, forever the same Oh, hallelujah, let our voices raise For in  You (the Lord) alone, we find our endless praise.  

Fraction To The Son For The Resuurection @ St. George Coptic Orthodox Church - Tallahassee, FL ~ May 6, 2024

What does it mean to embrace correction? What is true friendship? This is an especially pertinent topic for our times, when we see our churches full of division. Izzi Ray sings "It's Your Kindness"   Show Notes: Support 1517 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Academy - Free Theological Education What's New from 1517: Available Now: Encouragement for Motherhood Edited by Katie Koplin Pre-order: Hitchhiking with Prophets: A Ride Through the Salvation Story of the Old Testament by Chad Bird 30 Minutes in the NT on Youtube Remembering Rod Rosenbladt Available Now: Be Thou My Song by Kerri Tom More from the hosts: Chad Bird Lyrics to "It's Your Kindness" Humble me O Lord When my heart is proud Let the righteous strike me If I follow the crowd A word from my sister In and out of season To save me from danger Because my spirit needs it Chorus I need kindness An act of a friend Keeping watch Over the door of my lips Turn my eyes away  From the trap of temptation By your grace, turn my eyes Back to You    By your grace, O Christ, turn my eyes Back to You     Can I sit at the table If I hate correction If I cannot tell evil Or the fruit of deception Let me love the Word of truth And Your word of reproof From a stranger or a friend  As though it came from You   Bring me to the table By the hand my friend  Don't let me wander To the bitter end

Scripture: Luke 6:46-49 Key Takeaways:   Matthew 28:18-19 Ephesians 1:20-23   “Our commitment to Jesus can stand on no other foundation than a recognition that he is the one who knows the truth about our lives and our universe…Could we seriously imagine that Jesus could be Lord if he were not smart? If he were divine, would he be dumb? Or uninformed? Once you stop to think about it, how could he be what we take him to be in all other respects and not be the best-informed and most intelligent person of all, the smartest person that ever lived? He is not just nice, he is brilliant…‘Jesus is Lord 'can mean little in practice for anyone who has to hesitate before saying ‘Jesus is smart. 'He always has the best information on everything and certainly also on the things that matter most in human life.”- Dallas Willard, Divine Conspiracy   Matthew 7:21-24 O Christ What Burdens Bowed Thy Head: The tempest's awful voice was heard, O Christ, it broke on Thee! Thy open bosom was my ward, It braved the storm for me. Thy form was scarred, Thy visage marred; Now cloudless peace for me. – Anne Cousin

We adore you O Christ and we praise you, because by your Holy Cross you have redeemed the world.

We recall the Passion of the Lord in John's Gospel, giving thanks to God for the saving work of Christ and seeking the grace to face the agonies and sacrifices of our lives. (Lectionary #40) March 29, 2024 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Bible Study – Job Class Six: Job 8:1-11:1; 11:1-42:22  From the Orthodox Study Bible.  JOB 8: [Bildad's nonsense] TO THE EARS OF BILDAD, JOB'S SECOND RESPONDENT, a man even less tolerant than Eliphaz, the foregoing lament seems to be an attack on the justice of God and the entire moral order. Unlike Eliphaz, however, Bildad is able to make no argument on the basis of his own personal experience. He is obliged to argue, rather, solely from the moral tradition, which he does not understand very well. Indeed, Bildad treats the moral structure of the world in a nearly impersonal way. To the mind of Bildad, the effects of sin follow automatically, as the inevitable effects of a sufficient cause. The presence of the effect, that is, implies the presence of the cause. If Eliphaz's argument had been too personal, bordering on the purely subjective, the argument of Bildad may be called too objective, bordering on the purely mechanical. In the mind of Bildad the principle of retributive justice functions nearly as a law of nature, or what the religions of India call the Law of Karma. Both Eliphaz and Job show signs of knowing God personally, but we discern nothing of this in Bildad. Between Bildad and Job, therefore, there is even less of a meeting of minds than there was between Eliphaz and Job. We should remember, on the other hand, that Job himself has never raised the abstract question of the divine justice; he has shown no interest, so far, in the problems of theodicy. Up to this point in the story, Job has been concerned only with his own problems, and his lament has been entirely personal, not theoretical. Bildad, for his part, does not demonstrate even the limited compassion of Eliphaz. We note, for example, his comments about Job's now perished children. In the light of Job's own concern for the moral wellbeing of those children early in the book (1:5), there is an especially cruel irony in Bildad's speculation on their moral state: “If your sons have sinned against [God], He has cast them away for their transgression” (8:4). What a dreadful thing to say to a man who loved his sons as Job did! Like Eliphaz before him, Bildad urges Job to repent (8:5–7), for such, he says, is the teaching of traditional morality (8:8–10). Clearly, Bildad is unfamiliar with the God worshipped by Job, the God portrayed in the opening chapters of this book. Bildad knows nothing of a personal God who puts man to the test through the trial of his faith. Bildad's divinity is, on the contrary, a nearly mechanistic adjudicator who functions entirely as a moral arbiter of human behavior, not a loving, redemptive God who shapes man's destiny through His personal interest and intervention. Nonetheless, in his comments about Job's final lot Bildad speaks with an unintended irony, because in fact Job's latter end will surpass his beginning (8:7), and “God will not cast away the blameless” (8:20—tam; cf. 1:1, 8; 2:3). On our first reading of the story, we do not know this yet, of course, because we do not know, on our first reading, how the story will end (for example 42:12). So many comments made by Job's friends, including these by Bildad in this chapter, are full of ironic, nearly prophetic meaning, which will become clear only at the story's end, so the reader does not perceive this meaning on his first trip through the book. As Edgar Allen Poe argued in his review of Bleak House by Charles Dickens, the truly great stories cannot be understood on a single reading, because the entire narrative must be known before the deeper significance of the individual episodes can become manifest. As Poe remarked, we do not understand any great story well until our second reading of it. This insight is preeminently helpful in the case of the Book of Job. JOB 11 [Zophar's nonsense] WE NOW COME TO THE FIRST SPEECH OF ZOPHAR, Job's most strident critic, a man who can appeal to neither personal religious experience (as did Eliphaz) nor inherited moral tradition (as did Bildad). Possessed of neither resource, Zophar's contribution is what we may call “third-hand.” He bases his criticism on his own theory of wisdom. Although he treats his theory as self-evidently true, we recognize it as only a personal bias. Moreover, Zophar seems to identify his own personal perception of wisdom as the wisdom of God Himself. Whereas Bildad had endeavored to defend the divine justice, Zophar tries to glorify “divine” wisdom in Job's case. If it is difficult to see justice verified in Job's sufferings, however, it is even harder to see wisdom verified by those sufferings. Like the two earlier speakers, Zophar calls on Job to repent in order to regain the divine favor. (This is a rather common misunderstanding that claims, “If things aren't going well for you, you should go figure out how you have offended God, because He is obviously displeased with you.”) Zophar also resorts to sarcasm. Although this particular rhetorical form is perfectly legitimate in some circumstances (and the prophets, beginning with Elijah, use it often), sarcasm becomes merely an instrument of cruelty when directed at someone who is suffering incomprehensible pain. In the present case, Job suffers in an extreme way, pushed to the very limits of his endurance. It is such a one that Zophar has the vile temerity to call a “man full of talk” (11:2), a liar (11:3), a vain man (11:11–12), and wicked (11:14, 20). The final two verses (19–20) contain an implied warning against the “death wish” to which Job has several times given voice. This very sentiment, Zophar says, stands as evidence of Job's wickedness. The author of the Book of Job surely understands this extended criticism by Zophar as an exercise in irony. Though the context of his speech proves the speaker himself insensitive and nearly irrational in his personal cruelty, there is an undeniable eloquence in his description of the divine wisdom (11:7–9) and his assertion of the moral quality of human existence (11:10–12). Moreover, those very rewards that Zophar promises to Job in the event of his repentance (11:13–18) do, in fact, fall into Job's life at the end of the book. In this story of Job, men are not divided into those who have wisdom and those who don't. In the Book of Job no one is really wise. There is no real wise man, as there is in, say, the Book of Proverbs. While wisdom is ever present in the plot of the story, no character in the story has a clear grasp of it. True wisdom will not stand manifest until God, near the end of the narrative, speaks for Himself. Even then God will not disclose to Job the particulars of His dealings with him throughout the story. From St. Gregory the Great Ver. 3. Doth God pervert judgment? Or doth the Almighty pervert justice? xxxvi. 59. These things blessed Job had neither in speaking denied, nor yet was ignorant of them in holding his tongue. But all bold persons, as we have said, speak with big words even well known truths, that in telling of them they may appear to be learned. They scorn to hold their peace in a spirit of modesty, lest they should be thought to be silent from ignorance. But it is to be known that they then extol the rectitude of God's justice, when security from ill uplifts themselves in joy, while blows are dealt to other men; when they see themselves enjoying prosperity in their affairs, and others harassed with adversity. For whilst they do wickedly, and yet believe themselves righteous, the benefit of prosperity attending them, they imagine to be due to their own merits; and they infer that God does not visit unjustly, in proportion as upon themselves, as being righteous, no cloud of misfortune falls. But if the power of correction from above touches their life but in the least degree, being struck they directly break loose against the policy of the Divine inquest, which a little while before, unharmed, they made much of in expressing admiration of it, and they deny that judgment to be just, which is at odds with their own ways; they canvass the equity of God's dealings, they fly out in words of contradiction, and being chastened because they have done wrong, they do worse. Hence it is well spoken by the Psalmist against the confession of the sinner, He will confess to Thee, when Thou doest well to him. Ps. 49:18. For the voice of confession is disregarded, when it is shaped by the joyfulness of prosperity. But that confession alone possesses merit of much weight, which the force of pain has no power to part from the truth of the rule of right, and which adversity, the test of the heart, sharpens out even to the sentence of the lips. Therefore it is no wonder that Bildad commends the justice of God, in that he experiences no hurt therefrom. 60. Now whereas we have said that the friends of blessed Job bear the likeness of heretics, it is well for us to point out briefly, how the words of Bildad accord with the wheedling ways of heretics. For whilst in their own idea they see the Holy Church corrected with temporal visitations, they swell the bolder in the bigness of their perverted preaching, and putting forward the righteousness of the Divine probation, they maintain that they prosper by virtue of their merits; but they avouch that she is rewarded with deserved chastisements, and thereupon without delay they seek by beguiling words a way to steal upon her, in the midst of her sorrows, and they strike a blow at the lives of some, by making the deaths of others a reproach, as if those were now visited with deserved death, who refused to hold worthy opinions concerning God. We have heard what Job, his wife, and his three friends have to say.  They cycle through similar things several times.  Next week, we will briefly see what a new speaker, Elihuh has to say and spend most of the class – the last one before Great Lent – to look at God's conversation with Job.  During Great Lent, we will work through chapters of Tito Coriander's Way of Ascetics.     Scriptural review  Mentioned historically as Jobab in Genesis (4), Joshua (1), and 1 Chronicles (5) Ezekial 14:20. Though Noah, Daniel, and Job were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.  James 5:11. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. Liturgical review Mentioned (through James) at Holy Unction; “You have heard of the patience of Job.” From the Funeral for a Priest Beatitudes: Blessed are they that are persecuted for righteousness' sake, for theirs is the Kingdom of Heaven.   “Why do you lament me bitterly, O men? Why do you murmur in vain?” he that has been translated proclaims unto all. For death is rest for all. Therefore, let us listen to the voice of Job saying, “Death is rest unto man.” But give rest with Thy Saints, O God, unto him whom Thou hast received. Ode Six:   I remind you, O my brethren, my children, and my friends, that you forget me not when you pray to the Lord. I pray, I ask, and I make entreaty, that you remember these words, and weep for me, day and night. As said Job unto his friends, so I say unto you: Sit again and say: Alleluia.   Forsaking all things, we depart, and naked and afflicted we become. For beauty withers like grass, but only we men delude ourselves. Thou wast born naked, O wretched one, and altogether naked shall you stand there. Dream not, O man, in this life, but only groan always with weeping: Alleluia.   If thou, O man, hast been merciful to a man, he shall be merciful there unto thee. And if thou hast been compassionate to any orphan, he shall deliver you there from need. If in this life thou hast covered the naked, there he shall cover thee, and sing the psalm: Alleluia. Triodion Wednesday of Cheesfare Week; Matins Canticle Eight Let us preserve these virtues: the fortitude of Job, the singlemindedness of Jacob, the faith of Abraham, the chastity of Joseph and the courage of David. Saturday of Cheesefare Week; Matins; Canticle Two … a second Job was Benjamin in his constancy … Thursday of Clean Week (and Thursday of the Fifth Week); Great Canon Ode 4 Thou hast heard, O my soul, of Job justified on a dung-hill, but thou hast not imitated his fortitude. In all thine experiences and trials and temptations, thou hast not kept firmly to thy purpose but hast proved inconstant.          Have mercy on me, Oh God, have mercy on me. Once he sat upon a throne, but now he sits upon a dung-hill, naked and covered with sores. Once he was blessed with many children and admired by all, but suddenly he is childless and homeless. Yet he counted the dung-hill as a palace and his sores as pearls.          Have mercy on me, Oh God, have mercy on me. A man of great wealth and righteous, abounding in riches and cattle, clothed in royal dignity, in crown and purple robe, Job became suddenly a beggar, stripped of wealth, glory and kingship.          Have mercy on me, Oh God, have mercy on me. If he who was righteous and blameless above all men did not escape the snares and pits of the deceiver, what wilt thou do, wretched and sin-loving soul, when some sudden misfortune befalls thee?          Have mercy on me, Oh God, have mercy on me. I have defiled my body, I have stained my spirit, and I am all covered with wounds: but as physician, O Christ, heal both body and spirit for me through repentance. Wash, purify and cleanse me, O my Saviour, and make me whiter than snow. Read at Vespers/PSL on Monday of Holy Week: Job 1:1–12. Read at Vespers/PSL on Tuesday of Holy Week: Job 1:13–22. Read at Vespers/PSL on Wednesday of Holy Week: Job 2:1–10. Read at Vespers/Vesperal Liturgy on Thursday of Holy Week: Job 38:1–21; 42:1–5. Read at Vespers on Friday of Holy Week: Job 42:12–17 (LXX ending) --- Job 38  FROM FR. PATRICK REARDON NOW THE LORD HIMSELF WILL SPEAK, for the first time since chapter 2. After all, Job has been asking for God to speak (cf. 13:22; 23:5; 30:20; 31:35), and now he will get a great deal more than he anticipated. With a mere gesture, as it were, God proceeds to brush aside all the theories and pseudoproblems of the preceding chapters. … [Whirlwind, Lord] … At this point, all philosophical discussion comes to an end. There are questions, to be sure, but the questions now come from the Lord. Indeed, we observe in this chapter that God does not answer Job's earlier questions. The Lord does not so much as even notice those questions; He renders them hopelessly irrelevant. He has His own questions to put to Job. The purpose of these questions is not merely to bewilder Job. These questions have to do, rather, with God's providence over all things. The Lord is suggesting to Job that His providence over Job's own life is even more subtle and majestic than these easier questions which God proposes and which Job cannot begin to answer, questions about the construction of the world (verses 4–15), the courses of the heavenly bodies (verses 31–38), the marvels of earth and sea (verses 16–30), and animal life (38:39–39:30). Utterly surrounded by things that he cannot understand, will Job still demand to know mysteries even more mysterious? If the world itself contains creatures that seem improbable and bewildering to the human mind, should not man anticipate that there are even more improbable and bewildering aspects to the subtler forms of the divine providence? God will not be reduced simply to an answer to Job's shallow questions. Indeed, the divine voice from the whirlwind never once deigns even to notice Job's questions. They are implicitly subsumed into a mercy vaster and far richer. Implicit in these questions to Job is the quiet reminder of the Lord's affectionate provision for all His creatures. If God so cares for the birds of the air and the plants of the fields, how much more for Job! 39 - 41. On the Behemoth and the Leviathan Both behemoth and Leviathan are God's household pets, as it were, creatures that He cares for with gentle concern, His very playmates (compare Psalms 104[103]:26). God is pleased with them. Job cannot take the measure of these animals, but the Lord does. What, then, do these considerations say to Job? Well, Job has been treading on some very dangerous ground through some of this book, and it is about time that he manifest a bit more deference before things he does not understand. Behemoth and Leviathan show that the endeavor to transgress the limits of human understanding is not merely futile. There is about it a strong element of danger. A man can be devoured by it. It is remarkable that God's last narrative to Job resembles nothing so much as a fairy tale, or at least that darker part of a fairy tale that deals with dragons. Instead of pleading His case with Job, as Job has often requested, the Lord deals with him as with a child. Job must return to his childhood's sense of awe and wonder, so the Lord tells him a children's story about a couple of unimaginably dangerous dragons. These dragons, nonetheless, are only pets in the hands of God. Job is left simply with the story. It is the Lord's final word in the argument. 42.  Finale THE TRIAL OF JOB IS OVER. This last chapter of this book contains (1) a statement of repentance by Job (verses 1–6), (2) the Lord's reprimand of Eliphaz and his companions (verses 7–8), and (3) a final narrative section, at the end of which Job begins the second half of his life (verses 9–17). The book begins and ends, then, in narrative form. First, one observes in Job's repentance that he arrives at a new state of humility, not from a consideration of his own sins, but by an experience of God's overwhelming power and glory. (Compare Peter in Luke 5:1–8.) When God finally reveals Himself to Job, the revelation is different from anything Job either sought or expected, but clearly he is not disappointed. All through this book, Job has been proclaiming his personal integrity, but now this consideration is not even in the picture; he has forgotten all about any alleged personal integrity. It is no longer pertinent to his relationship to God (verse 6). Job is justified by faith, not by any claims to personal integrity. All that is in the past, and Job leaves it behind. Second, the Lord then turns and deals with the three comforters who have failed so miserably in their task. Presuming to speak for the Almighty, they have fallen woefully short of the glory of God. Consequently, Job is appointed to be the intercessor on their behalf. Ironically, the offering that God prescribes to be made on behalf of the three comforters (verse 8) is identical to that which Job had offered for his children out of fear that they might have cursed God (1:5). The Book of Job both begins and ends, then, with Job and worship and intercession. In just two verses (7–8) the Lord four times speaks of “My servant Job,” exactly as He had spoken of Job to Satan at the beginning of the book. But Job, for his part, must bear no grudge against his friends, and he is blessed by the Lord in the very act of his praying for them (verse 10). Ezekiel, remembering Job's prayer more than his patience, listed him with Noah and Daniel, all three of whom he took to be men endowed with singular powers of intercession before the Most High (Ezekiel 14:14–20). The divine reprimand of Job's counselors also implies that their many accusations against Job were groundless. Indeed, Job had earlier warned them of God's impending anger with them in this matter (13:7–11), and now that warning is proved accurate (verse 7). Also, ironically, whereas Job's friends fail utterly in their efforts to comfort him throughout almost the entire book, they succeed at the end (verse 11). Third, in the closing narrative we learn that Job lives 140 years, exactly twice the normal span of a man's life (cf. Psalm 90[89]:10). Each of his first seven sons and three daughters is replaced at the end of the story, and all of his original livestock is exactly doubled (Job 1:3; 42:12). St. John Chrysostom catches the sense of this final section of Job:   His sufferings were the occasion of great benefit. His substance was doubled, his reward increased, his righteousness enlarged, his crown made more lustrous, his reward more glorious. He lost his children, but he received, not those restored, but others in their place, and even those he still held in assurance unto the Resurrection (Homilies on 2 Timothy 7). ___ Saint Gregory the Great, Morals on the Book of Job, vol. 1 (Oxford; London: John Henry Parker; J. G. F. and J. Rivington, 1844), 83. Robert Charles Hill.  St. John Chrysostom Commentaries on the Sages, Volume One – Commentary on Job.  Holy Cross Orthodox Press. Patrick Henry Reardon, The Trial of Job: Orthodox Christian Reflections on the Book of Job (Chesterton, IN: Ancient Faith Publishing, 2005), 22. Manlio Simonetti and Marco Conti, eds., Job, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2006), 4–5. Orthodox Church, The Lenten Triodion, trans. Kallistos Ware with Mother Mary, The Service Books of the Orthodox Church (South Canaan, PA: St. Tikhon's Seminary Press, 2002), 222. Mother Mary, Metropolitan Kallistos of Diokleia, trans., The Lenten Triodion: Supplementary Texts, The Service Books of the Orthodox Church (South Canaan, PA: St. Tikhon's Seminary Press, 2007), 60. Orthodox Church, The Lenten Triodion, trans. Kallistos Ware with Mother Mary, The Service Books of the Orthodox Church (South Canaan, PA: St. Tikhon's Seminary Press, 2002), 559. St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. III (South Canaan, PA: St. Tikhon's Seminary Press, 2002), 283.        

Standard Gregorian Fraction to the Son @ St. Kyrillos The 6th Coptic Orthodox Church - Nashville, TN ~ February 15, 2024

Today's Passage: Micah 6:6-8 Today's Prayer: Christ Our King,  Our world is overtaken  by unexpected calamity,  and by a host of attending  fears, worries, and insecurities.   We witness suffering, confusion,  and hardship multiplied around us,  and we find ourselves swept up  in these same anxieties and troubles,  dismayed by so many uncertainties.  Now we turn to you, O God,  in this season of our common distress. Be merciful, O Christ, to those who suffer,  to those who worry, to those who grieve,  to those who are threatened or harmed  in any way by this upheaval.  Let your holy compassions be active  throughout the world even now—  tending the afflicted, comforting the brokenhearted,  and bringing hope to many who are hopeless. Use even these hardships to woo our hearts  nearer to you, O God. Indeed, O Father, may these days of disquiet  become a catalyst for conviction and repentance,  for the tendering of our affections, for the stirring  of our sympathies, for the refining of our love. We are your people, who are called by you,  We need not be troubled or alarmed. Indeed, O Lord, let us love now more fearlessly,  remembering that you created us, and appointed us  to live in these very places,  in the midst of these unsettled times.  It is no surprise to you that we are here now,  sharing in this turmoil along with the rest of our society,  for you have called your children to live as salt  and light among the nations, praying and laboring  for the flourishing of the communities where we dwell,  acting as agents of your forgiveness, salvation,  healing, reconciliation, and hope,  in the very midst of an often-troubled world.  And in these holy vocations  you have not left us helpless, O Lord,  because you have not left us at all.  Your Spirit remains among us. Inhabit now your church, O Spirit of the Risen Christ.  Unite and equip your people for the work before them. Let us be willing to share in your suffering, serving  as your visible witnesses in this broken world.  For thine is the Kingdom, and the power, and the glory forever…AMEN.NOTES & LINKS:21 Days of Prayer and Fasting WebsitePDF Guide to Prayer & FastingAs part of the 21 days, we're committing to 21 days of 24/7 prayer. Sign up here.Reach out to the Adult Ministries Team 

"In order to pass through you victoriously, It is necessary to lean on You, O Christ, And to be always close to You." St. Faustina writes. Listen in as Fr. Joseph Roesch, MIC, reads from this modern spiritual classic. To order a copy of the Diary of Saint Maria Faustina Kowalska, visit ShopMercy.org. Support our Ministries here. 

'About the beginning of our Lord's thirtieth year, John the Forerunner, who was some six months older than our Saviour according to the flesh, and had lived in the wilderness since his childhood, received a command from God and came into the parts of the Jordan, preaching the baptism of repentance unto the remission of sins. Then our Saviour also came from Galilee to the Jordan, and sought and received baptism though He was the Master and John was but a servant. Whereupon, there came to pass those marvellous deeds, great and beyond nature: the Heavens were opened, the Spirit descended in the form of a dove upon Him that was being baptized, and the voice was heard from the Heavens bearing witness that this was the beloved Son of God, now baptized as a man (Matt. 3:13 17; Mark 1:9 11; Luke 3:1 22). From these events the Divinity of the Lord Jesus Chist and the great mystery of the Trinity were demonstrated. It is also from this that the present feast is called "Theophany," that is, the divine manifestation, God's appearance among men. On this venerable day the sacred mystery of Christian baptism was inaugurated; henceforth also began the saving preaching of the Kingdom of Heaven.' (Great Horologion)   When Thou was baptized in the Jordan, O Lord, the worship of the Trinity was made manifest; for the voice of the Father bare witness to Thee, calling Thee His beloved Son. And the Spirit in the form of a dove confirmed the certainty of the word. O Christ our God, Who hast appeared and hast enlightened the world, glory be to Thee. — Troparion of Theophany   'But Christ's descent into the river has also a further significance. When Christ went down into the waters, not only did he carry us down with Him and make us clean, but He also made clean the nature of the waters themselves... The feast of Theophany has thus a cosmic aspect. The fall of the angelic orders, and after it the fall of man, involved the whole universe. All God's creation was thereby warped and disfigured: to use the symbolism of the liturgical texts, the waters were made a "lair of dragons". Christ came on earth to redeem not only man but through man the entire material creation. When He entered the water, besides effecting by anticipation our rebirth in the font, he likewise effected the cleansing of the waters, their transfiguration into an organ of healing and grace.' Bishop Kallistos, "Background and meaning of the Feasts" in the Festal Menaion.   The western feast of Epiphany, also on this day, commemorates not Christ's baptism but the adoration of the Magi.

'About the beginning of our Lord's thirtieth year, John the Forerunner, who was some six months older than our Saviour according to the flesh, and had lived in the wilderness since his childhood, received a command from God and came into the parts of the Jordan, preaching the baptism of repentance unto the remission of sins. Then our Saviour also came from Galilee to the Jordan, and sought and received baptism though He was the Master and John was but a servant. Whereupon, there came to pass those marvellous deeds, great and beyond nature: the Heavens were opened, the Spirit descended in the form of a dove upon Him that was being baptized, and the voice was heard from the Heavens bearing witness that this was the beloved Son of God, now baptized as a man (Matt. 3:13 17; Mark 1:9 11; Luke 3:1 22). From these events the Divinity of the Lord Jesus Chist and the great mystery of the Trinity were demonstrated. It is also from this that the present feast is called "Theophany," that is, the divine manifestation, God's appearance among men. On this venerable day the sacred mystery of Christian baptism was inaugurated; henceforth also began the saving preaching of the Kingdom of Heaven.' (Great Horologion)   When Thou was baptized in the Jordan, O Lord, the worship of the Trinity was made manifest; for the voice of the Father bare witness to Thee, calling Thee His beloved Son. And the Spirit in the form of a dove confirmed the certainty of the word. O Christ our God, Who hast appeared and hast enlightened the world, glory be to Thee. — Troparion of Theophany   'But Christ's descent into the river has also a further significance. When Christ went down into the waters, not only did he carry us down with Him and make us clean, but He also made clean the nature of the waters themselves... The feast of Theophany has thus a cosmic aspect. The fall of the angelic orders, and after it the fall of man, involved the whole universe. All God's creation was thereby warped and disfigured: to use the symbolism of the liturgical texts, the waters were made a "lair of dragons". Christ came on earth to redeem not only man but through man the entire material creation. When He entered the water, besides effecting by anticipation our rebirth in the font, he likewise effected the cleansing of the waters, their transfiguration into an organ of healing and grace.' Bishop Kallistos, "Background and meaning of the Feasts" in the Festal Menaion.   The western feast of Epiphany, also on this day, commemorates not Christ's baptism but the adoration of the Magi.