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Hello folks, welcome to program 528 of the Sunday series. We'll play some tunes of all kinds, and we'll see what the show brings us.Set 1:Keith Lancaster The Prize 02:48Keith Lancaster Blessed Secret 03:01Keith Lancaster Simple Reason 01:04Kx5 & deadmau5 Avalanche (feat. James French) [Extended Mix] 05:44Little Blue Suitcase Love of the Common People 02:57Little Blue Suitcase The Snakes Crawl at Night 02:52Little Blue Suitcase Little Blue Suitcase 03:01Maccabeats Book of Good Life 03:46Mason Williams & Mannheim Steamroller Classical Gas 03:24Mason Williams & Mannheim Steamroller Shady Dell 03:15Mason Williams & Mannheim Steamroller Vancouver Is Land 02:42Preston called in when we asked if anyone wanted on the program, so we took his call. Nobody else came on. Set 2:Piano Dreamers We Can't Be Friends (Wait For Your Love) [Instrumental] 03:04Piano Dreamers Goddess (Instrumental) 03:42Piano Dreamers La Falda (Instrumental) 02:25Piano Dreamers Exes (Instrumental) 02:30Paula Kiete Chandelier 03:22Piano Dreamers Chakra Mindfullness 03:26Piano in the Woods/ Meditation Music therapy November 03:59Piano Dreamers Miniature 02:55Piano in the Woods/ Meditation Music therapy Pray 02:39Piano Dreamers Pure Massage 03:58Piano Dreamers Anxiety Relief 02:07Paula Kiete Nuvole bianche 06:14Pentatonix Kid On Christmas (feat. Meghan Trainor) 03:14Pentatonix Star On Top 03:17Pentatonix Prayers For This World 03:38Pentatonix Christmas In Our Hearts (feat. Lea Salonga) 03:19Pentatonix Invincible (feat. Shreya Ghoshal) 03:13Peter Hollens The Parting Glass (feat. The Hound + The Fox) 02:55Peter Hollens Down by the Salley Gardens 02:44Peter Hollens The Fox 01:41Preet Kaur & Guru Ram Das Project Wah Yantee 07:02Preet Kaur & Guru Ram Das Project Rakhe Rakhanhar 06:52Preet Kaur & Guru Ram Das Project Long Time Sun 03:47Pentatonix The Christmas Sing-Along 03:13Pentatonix Hallelujah 04:22Pentatonix Good To Be Bad 02:03Pentatonix How Great Thou Art (feat. Jennifer Hudson) 04:02Pentatonix Hallelujah (feat. The String Mob) 04:22This will complete today's program. We'll be in touch.

Introduction: Authority & Submission: God's Plan for Order. (1 Corinthians 11:2-16) God's Plan For Order Must Be UNDERSTOOD. (1 Cor 11:2-3) God's Plan for Order Must Be APPLIED. (1 Cor 11:4-6) God's Plan for Order Started at CREATION. (1 Cor 11:7-10) God's Plan for Order Brings BALANCE. (1 Cor 11:11-12) DECISION TIME: Are You On Board with God's Plan for Order? (1 Cor 11:13-16) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Questions and Answers: What About Gender Roles in the Church? Jeff Miller Download Audio Transcript 00:36Open up those Bibles to the book of 1 Corinthians 11.00:42And as you do so, just please take a moment to pray for me to faithfully and clearly communicate the Word of God.00:53And I will pray for you to have a heart that is open to receive what God said.00:59Alright? Let's pray.01:05Father, we once again just ask for Your Spirit to be at work with Your Word in a supernatural way that we can't fully describe, but it always brings about life change when Your Spirit works that way. Father, I pray that You would help us to eliminate any distractions and to just take this time to laser focus on your word and what you've communicated to us here, Father.01:43We pray in Jesus' name and all of God's people said, amen.01:50Amen.01:51Amen.01:53When I was in college, I worked at Walmart.01:56This was in Ohio.01:58And one of my jobs at Walmart was when a customer bought something heavy, like a trampoline or an anvil or whatever Walmart sells, it was my job to get it in their car.02:13And I remember this one lady in particular, I was putting something heavy in her car, and she said, Are you married?02:24She wasn't proposing to me, by the way.02:26She was much, much, much older. And I was much, much, much younger. She goes, you married? And at the time, I was not. I said, no. She said, if you were, would you let your wife wear pants? And I got to tell you, I was young and a brand new Christian. And I was like, as opposed to what?02:59I just wasn't sure that I had a say in that matter. Is my wife going to wear pants? I'm like, that's a thing? I didn't know that was a thing. Well, it's a thing. It is a thing. In Corinth, it is a thing even more than ever today.03:26talking about, and I later discovered what she was talking about, gender roles, attire, what is appropriate, what is a woman? God created them male and female. We're going to talk about gender roles today.03:56And in this section, it's kind of a Q&A section. And here, next question up, we're going to see is what about gender roles? We're going to give you a little background here so you understand why Paul was writing what he wrote. But the church in Corinth, they had a lot of problems. And one of the problems they had was they had issues with feminism.04:28Now listen close because this, you have to understand this to understand why Paul is saying the things that he did here. But in that culture, in the Corinthian culture, married women would wear a veil or a head covering as a sign of modesty and submission to their husbands.04:56When a woman wore a veil, it was her way of saying, I'm taken. I'm not interested. I'm not available. You know, sort of like in our culture, we wear the wedding ring. That's your way of saying, look, I have been claimed. I'm not looking for someone else. All right? Some cultures today still use head coverings or veils in a similar custom. It was a sign of modesty and submission.05:26Well, some of the Corinthian women, in the name of liberty, would protest the traditional male and female roles. And they would make a statement that they're liberated women. They'd make the statement by throwing away their head coverings. And some would even take it a step further than that. And say, I'll show you how liberated I am. They would shave their heads.05:57and protest.06:02Now in past time and going through 1 Corinthians, we talked a lot about the prostitution in Corinth.06:10And let's just say prostitutes didn't wear veils.06:15Because prostitutes were going around saying, I'm available.06:21And you see some of the liberated Corinthian women were like, throwing their veils away too. Women rejecting their roles. Men abdicating their roles. It's an issue as old as the human race. Like, well, what about today? Well, obviously veils really aren't a thing in the American culture.06:58I'm not great at mincing words here, okay? But let's just be honest. In our culture, there are clear signs of masculinity and femininity, right? There are clear signs of that, right? Don't you dare leave me up here. There are clear signs in our culture of masculinity and femininity, right? I don't judge.07:24Okay, so if you come across a woman who has a purple crew cut, a skull tattoo on her face, and she's wearing combat boots, would you immediately think to yourself, that's very feminine? Would you? Would you? Okay. Or what if you came across a man, who was wearing mascara, and he had his fingernails painted pink, and he's wearing a pink mesh half tank top. Would you say, that's masculine? Would you? No. There's obvious signs of what's feminine and what's masculine. You're like, so this passage today is about clothes. Yeah.08:26And more than that, it's about men being men and women being women living the roles as God designed them to be lived out. And these roles for men and for women must be reflected in attitude, they must be reflected in conduct, and they even must be reflected in appearance.08:53This passage is about the fundamental way that God is at work in everything in the universe. It's a divine order that Satan would want to disrupt. Here's the real issue on the table in this passage. It's the issue of authority and submission. Now, as soon as you say the dirty S word in church, people get their guards up. Like, submission. Submission.09:23People get their guards up. There's already this like animosity. Submission. Really? This is the sermon you went with on Mother's Day? Submission? I do the preaching calendar in July. I did not see this coming until about like two weeks ago. And then I was like, oh dear. Here's the problem though with submission. You know what the problem is with submission?09:53Submission is people don't understand it.09:57I want to give you a couple biblical truths about submission to help us set up this passage.10:03It's an acronym, SOFT.10:08Listen, ladies, it's okay to be soft.10:11That's how God designed you, soft.10:14So what is submission?10:15S. S is for strength.10:18Listen, you know why people don't like to hear submission?10:21Because they think submission is weakness.10:23Submission is strength. I'll prove it very easily. Who was the most submissive person to ever walk the planet? Do you know? Jesus Christ. Jesus did not do one thing that wasn't in complete submission to his Father's authority. Jesus never had a day where he's like, well, the Father wants me to do this, but I don't feel like doing that. He never had a day like that. Jesus was He was completely submissive to the Father's will every second of His life, and He loved it. Okay, another question. Who was the strongest person to ever walk the planet? Jesus. The most submissive person ever somehow is also the strongest person ever. So is submission weakness? Submission is strength.11:24O.11:25Soft.11:26O.11:27O is for order.11:29Listen, when we talk about submission and authority, it's just the way God made everything to function.11:35It's just the way.11:36Everything that we see, everything that's unseen.11:38Submission, authority.11:40Authority, submission.11:41That's the way God structured the universe.11:44It's in the spiritual realm.11:48All right, we'll talk about that in a few minutes.11:51It's all over the earth.11:53The government, your workplace, the church, the home, authority and submission in every arena of life. It's everywhere. Authority and submission. The focus here in this passage has to do with men and women. Men and women are equal, but we're different. That's okay.12:23some roles for men and some roles for women. It has nothing to do with superiority or inferiority. It has nothing to do with that. It's your workplace. You are under your boss's authority, but that doesn't mean he's better than you or she is smarter than you. It's just about the structure that's been established. It's about order. It's about order. Somebody has to make decisions.12:52decisions out. It's just the way it works. Everywhere. All right? S, O, F and T go together. Faith and trust. Faith and trust. Do you have faith? Do you have faith? Well, one of the key ways faith is expressed is by submitting the authorities that God has placed over you. So long as the authority is not asking you to sin.13:22We express our faith by submitting to the authorities God has over us at our workplace, in the church, in the home. Faith says, God, I trust you by submitting to the authority that you placed over me. That's an act of faith. And it takes an incredibly strong person to be able to trust God to that degree. So here's the principle for this passage. Please really tune in here.13:52because this is the principle of this passage. And I was very careful I worded this. I'm going to read this to you twice, okay? But here's the principle of this passage. Christians should, in the name of laying down their rights, as Brian talked about last week, Christians should conform to their gender-specific patterns of dress and appearance that their culture identifies with being male, and female because God wants these roles embraced because authority and submission in these roles is God's plan for order. Let's say that again. This is the short version. If you want the long version, stick around. Christians should conform to their gender-specific patterns of dress and appearance that their their culture identifies with being male and female. Like, why? Because God wants us to embrace those roles. Why? Because authority and submission in these roles is God's plan for order. All right? That's the short version. Now, let's take a look at the text and see what exactly God said on your outline. Authority and submission, God's plan for order. That's what this is. This is God's plan for order.15:22This is the way God orchestrated everything. Authority and submission, God's plan for order. Number one, write this down. God's plan for order must be understood. It must be understood. Look at verse 2. Paul says, Now I commend you, because you remember me in everything, and maintain the traditions, even as I delivered them to you.15:52Paul is front-loading a very hard topic with praise. Paul says, you seek my counsel on everything. I appreciate that so much about you. You hold the traditions. Literally, that word is translated doctrine in other places in Scripture. Paul's like, you're people that care about the truth and harvest. Let me commend you. Listen, I know that this is a controversial topic. I get that.16:22And I know that this is an extremely unpopular topic. But you know what else I know about this church? That you come here because you want to know what God said. You come to this church because you believe that we want nothing more than to represent the Bible in our sermons, right? Check the record. That's all any of us have ever tried to do is just reflect God's truth. And I commend you for that.16:51Even when it's hard. Look at verse 3. Verse 3 is the thesis of the whole thing. Paul says, but I want you to understand that the head of every man is Christ. The head of a wife is her husband, and the head of Christ is God. You see, here's the thesis. Authority and submission is God's design.17:22He says the head of man, the head of every man, is who? Christ. You're like, Jesus isn't the head of every man. Wait 15 minutes. Every knee will bow, okay? But the head of every man is Jesus Christ. Man, we better get on board with that sooner than later. Okay, the head of the wife is what?17:56You are so much more reluctant to say this one, aren't you? The head of the wife is the husband, right? And the head of Jesus is God. You see, Paul's just giving the thesis here. There are roles that have been established. And I love how he puts the hard one sandwiched between two very obvious ones. Do you see that?18:25It's obvious, right? The head of man is Christ, obviously. And the head of Jesus is God, right? Jesus completely submissive to the Father in all things, right? John 14, 28. Jesus regarded the Father greater than Him. And He says the head of every wife is the husband.18:51that men are called to have authority. There's the problem. Another problem that we have with submission. Because we don't get what authority means either. People get this idea that authority means man sits on the throne and chop, serve me, everything for me, my way, my preferences. That's not what authority means at all. Do you know what authority means. Biblically, authority is I have to make decisions that are going to bless and protect the people that God is entrusting to me. That is true in my home. I have to make decisions to bless and protect my family. That is true in the church. I have to make decisions in this church, and our elders have to make decisions in this church that's going to bless and protect the congregation, the people who come to this church, the members, the sheep of this fold.19:52That's what authority is.19:57And you see, Paul lays out this thesis.19:59You can't deny any of these things.20:03If you look very close, in every case, it's about trusting God by submitting, right?20:10How does man trust God?20:12Well, man trusts God by submitting to Christ.20:15I want to jump to the last one.20:17How did Jesus trust his Father?20:21He trusted His Father by submitting to Him. So how does the wife trust God? Right there in the middle, by submitting to her husband. Also, the other side of that, the authority in every case is not dominating. It's lovingly leading. Do you see that? How does Christ lead man? Lovingly. How did the Father lead Christ?20:51Therefore, how should the man lead his wife? Lovingly. So if you believe this universal law of authority and submission, then you're going to get the rest of the passage. All right? Number two, God's plan for order must be applied. God's plan for order must be applied. Look at verses 4 and 5.21:22He says, every man who prays or prophesies with his head covered dishonors his head.21:31But every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven.21:43So Paul is applying this principle here.21:45He's talking about prayer and prophecy.21:47What's that?21:48It was just talking about women preachers, right? No. No, the women as pastor thing, Paul makes that very clear in just a couple of chapters. You can write it down. Chapter 14, verses 34 and 35, Paul talks about women as pastors.22:18about that in this passage. This passage, he's focusing on the head covering customs, and later, like the pastor thing, we're going to get into the other gender issues. Chapter 14. So, he says, men, when you pray, when you prophesy, wherever that is, he says, your head should be uncovered. And women, you should have your head covered. Why did Paul say that?22:48because in Corinth, again, this is a culture-specific tradition, but in Corinth, if a person covered their head, that was a sign of being feminine. That was a very effeminate way to present yourself. And what Paul's simply saying here is, men, don't do that. Men, in Corinth, hey, don't cover your head.23:18Don't do it.23:20You're like, well, what about the Jewish men?23:24Because, you know, the Jewish men covered their head when they pray.23:27Yeah, that is a Jewish custom.23:29Came from the rabbis, not from the Bible, because of Moses being veiled after he talked to God.23:36So what about the Jewish men in Corinth?23:39Paul's like, no.23:41Jewish men, don't cover your head.23:43Why?23:44Because if people in Corinth see you praying with your head covered, they're going to think you're effeminate. Right? And you're like, all right, is this for all churches? I mean, is this for us today? I mean, tell me, Pastor Jeff, should I go home and throw away my Yankees cap? Are people going to think I'm effeminate if I wear that? No. Look, this is obviously, obviously, it's a Corinthian-specific issue.24:21Because, you know, Paul only addressed gender and veils in Corinth.24:27You don't see this anywhere else in the New Testament, not to any other church.24:35So what Paul is saying to the Corinthians is this.24:39Accommodate yourself to the customs of the Corinthians.24:42In other words, church, here's the principle.24:45Here's the principle that does apply to us. Don't violate customs that have significance in your culture. That's what he's saying. Don't violate customs that have significance in your culture. Meaning this, men should do what men do, and women should do what women do. Don't try to make some statement of liberation by taking on the appearance of the other gender.25:18In verse 6, he addresses the feminists. He says, For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. Again, Paul here is speaking to the feminists. What he's saying here is this. Ladies, you want to protest?25:44Okay, you're making some kind of statement. You refuse to act like a lady. Is that what you're going for? Then just, okay, just shave your head. How about that? Because the response for these Corinthian church ladies would be like, shave my head. I'm not going to do that. That's like, that's disgraceful. Paul's like, then put a veil on Miss Corinth. Paul's being very facetious here. He says, look, you've got to go with the cultural norms.26:14when it comes to being male and female. You've got to know what's happening in that culture and you've got to go with it. Right? Like when we go to Thailand, some of the churches in Thailand, many of the churches in Thailand, when you go to church, the men sit on this side and the women sit on this side. They don't have a middle. All right? So when I go to Thailand, I don't just go strutting into the church like, I'm free in Christ. I'm sitting with the ladies. Because all the men are going to be like, that American guy. Is he a little weird, isn't he? Like, no, we sit with the dudes. Because that's just part of the custom. That's part of the culture. Right? That's what Paul's talking about here.27:14He's saying, look, boy, this is a hard sell. This is such a hard sell. When I got into ministry, I never imagined this would be a hard sell. But now that we live in a day of drag queen story hour and transgender stuff, the Bible just here says, embrace gender distinction. You know what it is in the United States in 2026. Your look, the way you act, your role.27:43If you're a man, be a man. If you're a woman, be a woman. That's what Paul's saying here. You've got to apply God's plan for order. Thirdly, authority and submission, God's plan for order. Thirdly, God's plan for order started at creation. Look at verse 7. He says, for a man to cover his head, since he is the image and glory of God, but woman is the glory of man. Stop there. Paul's saying, men, you are to lead. Not abdicate that role in submission. If too many men that just aren't stepping up, being the servant leader in the home that God has called them to be, that's a problem. There's a problem in Corinth. It's a problem.28:43in our day today. Man, you've got to step up and lovingly lead your family.28:50That's what Paul's saying here. Stop shrinking back.28:54He says, man, you're the glory of God. Then he says, woman, you're the glory of man.28:59This is how authority and submission was established. Man is the glory of God, means man was made to manifest God's will.29:10And woman being the glory of man means that woman was made to manifest man's will. You're like, whoa, whoa, whoa, whoa. Since when? Since creation. Look at verses 8 and 9. For man was not made from woman, but woman from man.29:40Neither was man created for woman, but woman for man. Stop there. Authority and submission. The Bible says very clearly here and in Genesis 2 that woman was created to help man. And we need all the help we can get.30:10says the woman was made from man for man. Do you think God could have created men and women at the same time? Do you think that's possible? I think he could have if he wanted to. So why in the world did God create man first and then take woman from the man? Why did he do that? Why didn't he just create them both?30:40at the same time. And the answer is right here. He's establishing his plan for order.30:46Because look at verse 10.30:49He says, that is why a wife ought to have a symbol of authority on her head because of the angels.30:59Paul's saying, so, if you accept God's plan, authority and submission, God's plan for order, if you accept God's plan, show it by dressing the way that's reflected in your culture because of the angels. What? Whoa, what? Because of the angels. Yeah, obviously, duh, because of the angels. What do the angels have to do with any of this? Here it is, listen.31:37God's plan for order, authority, and submission. Do you know who gets that more than anybody? Do you know if you scoured the universe and you were looking for someone who understood this more than anyone, do you know who you would get? An angel. They get God's plan for order. They get it. They're like, okay, there's authority, there's submission. God's my authority. He says to do something, I do it.32:07They get how it works. Do you know what else they get? Angels get that rebelling against God's plan is a very bad idea. Speaking of angels, look at Jude, verse 6. And we studied Jude a few years ago. You can look up this whole sermon online. And the angels who did not stay within their own position of authority, but left their proper dwelling, God has kept in eternal chains under gloomy darkness until the judgment of the great day. You see that? Because of the angels, Paul is pleading here. He goes, ladies, look, as soon as you talk about these matters of men and women and authority and submission, there's a lot of women immediately want to throw the whole thing out. And Paul is pleading here. He's like, ladies, look, God's plan is good.33:07And if you're not on board, learn from the angels who weren't on board that God takes it very seriously when his plan for order is rejected. God was serious about his plan for order at creation, at Corinth, and at Harvest Bible Chapel today. God's plan for order started at creation. Number four, God's plan for order brings balance. Look at verses 11 and 12. He says, nevertheless, in the Lord, woman is not independent of man, nor man of woman. For as woman was made from man, so man is now born of woman. And all things are from God.34:07God's amazing plan of order to work. We all have to do our part. We all have to work together. We're not independent. That's what he's saying. We're not independent. God designed us to be interdependent. That's how order works. The home, the church, understand.34:37Neither were designed to function just by man. The home, the church, neither was designed to function just by woman. In order for the home and the church to be at their absolute healthiest, both men and women have to be faithful to the roles that God established in creation.35:07Let's look at verse 12 again. This is so beautiful and so profound at the same time. He says, for as woman was made from man, so man is now born of woman, and all things are from God. Yes, man is called to have authority. And moms, moms, You have the responsibility and privilege to make your son a man who is going to serve God faithfully in his role. That's what Paul's talking about here. Yes, woman was taken from man at the beginning, and ever since then, man has come from woman, and man has been shaped by woman. Meaning, those of you who are moms of sons, listen, you made a son and now you are making a man. So moms, you hone your son into a man who's going to lead with love. You hone your son into a man who's going to lead with kindness, who's going to show respect. Moms, you make your sons into men of humility and self-sacrifice. Because moms, your impact on your son will ultimately exponentially manifest throughout the whole world with the impact that he's going to have when you send him out of your house. So you see there's balance. Every role fulfilled God's way advances his kingdom and glorifies the name of Jesus Christ. That's why Paul says, All things are from God. Number five. Decision time. Are you on board with God's plan for order? Look at verse 13. Paul says, judge for yourselves. Is it proper for a wife to pray to God, with her head uncovered. Judge for yourself. Paul's saying, in other words, is it appropriate for a woman to fight being feminine? Is that proper? Verse 14, he says, does not nature itself teach you that if a man wears long hair, it is a disgrace for him? But if a woman has long hair, it is her glory, for her hair is to her for a covering. Judge for yourself, Paul says, authority and submission. Embracing God's gender roles. Is that proper? Is that appropriate? I think it's right back on the hair thing. Paul's like, hey, even beyond the Corinthian culture, he says, nature teaches men shouldn't have women's hair. He says, but it's It's right on a woman, though. So interesting. Paul says that the veil they wore, the head covering, it was just sort of an accent for the hair that God designed the woman to have anyways. Tradition came from somewhere, didn't it? And you're like, oh, all right, fine. Man doesn't have long hair. Woman should have long hair. All right. Here's where we get legalistic, right?39:06You ready for the legalism? We've got to define what's long hair. Four inches? Five inches? I don't know. Maybe the standard is just this. Every dude has got to shave their head. Women have to be tripping over their hair. It has to be that long. How about that? You guys, I'm not interested in legalism because God's Word certainly isn't.39:38Look, in our culture, men don't need to have a crew cut to look manly. In our culture, women can look extremely feminine with shorter hair. All right? Because in their culture and in our culture, it's about the heart. And that's why Paul says, judge for yourself. Look, be honest. If you've chosen a hairstyle because you're trying to be rebellious. That's a hard thing. If you've chosen a hairstyle because you're trying to make a statement with it, that's a hard thing. That's what he's addressing here. And if you're trying to make some kind of feminist statement with your hair or whatever, I just want to say this as lovingly as I can. If you're trying to make a statement with some feminist thing. Nobody here really cares about your statement.40:42But, God cares about your heart.40:48That's the bottom line.40:52That's the bottom line.40:54And probably my favorite verse in the whole passage is the next one.40:58Paul says, If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.41:06Paul says, because he knows, look, nothing's changed. He knows writing this, people are going to be like, I'm sending Paul an email. And I'm sure there are people thinking that about me. And this is what God says. He's like, look, if you want to fight about living out and representing your gender role, you're not going to sway the church. Because God made a distinction between men and women.41:34We are God's church, so we're going to keep the distinction. Because God has a plan for order. For men, for women. And it's godly authority. And it's godly submission. Our worship team would make their way up. That was the introduction. Now here's the sermon. Men.42:04Act like a godly man. Women. Act like a lady. Act like a godly lady. This is God's plan for order. Let's pray. Father in heaven, I pray that you would give us understanding.42:38Because our whole culture would just rail against this passage today. We live in a culture that can't even define what a woman is when you have made it very clear that you want us to be the people that you've created us to be. Father, I pray that we would find great joy and fulfillment and contentment and contentment.43:09And finding our identity in Christ.43:14And living out the role, whatever that is, wherever you have us, however that looks, God.43:23Let us be a people that are shaped by the truths of your word.43:28We pray in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 11:2-11:16What was your big take-away from this passage / message?Explain 1 Cor 11:3. What does this say about authority and submission pertaining to God's plan for order?Is this passage teaching women should wear head coverings at Harvest? Why or why not? How does this apply today?Read 1 Cor 11:10. What do angels have to do with women understanding the roles of authority and submission? See also Jude 6.Why do you think this topic is such a source of contention (1 Cor 11:16)?BreakoutPray for one another.

ABOUT THE EPISODE:Maya Kruger grew up knowing, in a way children simply know things, that mothers die. Her own mother had lost her mother suddenly at 26, and the shadow of that loss shaped everything, including the fierce, almost desperate closeness Maya and her mother shared. She was so convinced that by leaving nothing unsaid, she could somehow protect what they had. Then, the evening after a morning hike together, her mother was killed in a car accident. Maya was 18, not yet fully formed, and suddenly on her own in a way she had spent her whole childhood bracing for and still could not have prepared for.What followed was not a clean grief. It was the kind that gets woven into everything, into the acting conservatory she attended in Tel Aviv, into the plays she wrote for the national theater, into a one-woman show called Hand Me Downs where she played her grandmother, her mother, and herself all at once. She got into Juilliard and could not go. She got into drama programs in the States and found herself, over and over, cast as other people's mothers, which she describes as both a wound and a doorway. It was not until she was sitting alone for three days on an Outward Bound solo in the Utah desert, nine crackers a day and a whistle around her neck, that something cracked open.She is now a psychotherapist, trauma specialist, and founder of Overture Therapy in New York, where she works with anxious moms navigating the ways that a child's crisis can bring every old wound roaring back to the surface.This conversation goes somewhere I was not entirely prepared for. Maya reframes anxiety in a way that stopped me cold, and she has a way of talking about the guilt and shame that lives in a mother's body when her child is struggling that made me feel genuinely seen. She says something about what anxiety is actually asking for that I keep returning to.If you have ever felt like your child's struggle has cracked open something in you that you did not know was still there, this one is for you.You'll learn:Why Maya grew up believing mothers disappear, and what she tried to do about itWhat maladaptive behavior actually is, and why context changes everythingThe reframe she offers for anxiety that makes it something other than the enemyWhat she means by parking next to yourself, and why it is so hard to doThe message an anxious mom is actually passing to her kids, and how to change itEPISODE RESOURCES:Free, 15-minute consultation with Overture TherapyOverture Therapy websiteHear Brenda Zane on Maya's podcast, “How Did You Get Here?” episode 22This podcast is part of a nonprofit called Hopestream CommunityLearn about The Stream, our private online community for momsFind us on Instagram hereWatch the podcast on YouTube hereDownload a free e-book, Worried Sick: A Compassionate Guide For Parents When Your Teen or Young Adult Child Misuses Drugs and AlcoholHopestream Community is a registered 501(c)3 nonprofit organization and an Amazon Associate. We may make a small commission if you purchase from our links.

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 21-22This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/04/04/the-voice-of-the-soul-distinguishing-the-aspiration-of-the-psychic-being/Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871More information about Sri Aurobindo can be found at www.aurobindo.net  The US editions and links to e-book editions of SriAurobindo's writings can be found at Lotus Press www.lotuspress.com#Sri Aurobindo #yoga #integral yoga #spirituality #soul #psychic being

Introduction: Are You Committed to Winning People with the Gospel? (1 Corinthians 9:15-23) SACRIFICE: Do You Give Up Your Rights in Order to WIN People? STEWARD: Do You See Yourself as ENTRUSTED with the Gospel? 2 Corinthians 5:19 - that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. SHARER: Do You Know the Joy of Sharing the Blessings of the Gospel? Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript 00:00-00:04Open up those Bibles to 1 Corinthians 9.00:07-00:10While you're turning there, let's just take a moment.00:10-00:18I'm going to ask that you would please pray for me to proclaim the Word of God as I should.00:19-00:26And I will pray for you to have a heart open to receive what it is the Lord wants to teach us today.00:27-00:28Let's pray.00:31-00:38Father, we understand that what is about to happen is supernatural.00:42-00:46This isn't giving some TED Talk.00:48-00:55This is the proclamation of your eternal word that somehow your Holy Spirit works with your word.00:59-01:01to conform us into the image of your Son.01:03-01:08Father, I pray that you would do a mighty work in all of us this morning.01:11-01:16Thank you, Father, in advance for the work that you're going to do.01:17-01:20We pray in Jesus' name, Amen.01:22-01:241 Corinthians 9, are you there?01:24-01:29Before we start this, Doug, did Taylor get paid this week?01:31-01:31He did not.01:32-01:34We don't usually do this publicly, but would you pay Taylor?01:40-01:41(congregation laughing)01:45-01:49You gotta keep the pastor humble, thank you, Doug.01:50-01:51You gotta keep the pastor humble.01:54-01:56Don't expect anything else for like a month.01:58-01:59You're gonna have to stretch it.02:01-02:03You got him the king-size Kit Kat, right?02:03-02:06Okay, then I don't wanna hear nothing about no second service.02:07-02:09You got plenty.02:10-02:10Don't be a hog.02:14-02:33When Erin and I were first married, we lived in town and we had a neighbor up the street that would often walk his dog right by our house and he would often stop in our front yard and let his dog do what dogs do on walks.02:35-02:37And there was no cleanup, by the way.02:39-03:09But this went on for some time and one day he was walking the dog up the street on the sidewalk in front of our house and Erin was outside and she said, "Hey, I'm buying you a shovel for Christmas." He got a little smile on his face and he goes, "So, you think I'd look pretty good with a shovel?" I think he thought that Erin was flirting with him.03:10-03:15And if so, that is a really weird pickup line to use.03:17-03:19Hey baby, you look good with a shovel.03:22-03:23It's pretty easy to miss the point, isn't it?03:24-03:25At least it was for him.03:25-03:28It was easy to miss the point.03:29-03:40And as we get to this next section in 1 Corinthians, I think that's what's going on here is I think Paul wanted to make sure that none of the Corinthians missed his point.03:42-03:42All right?03:42-03:44This is the Q&A section.03:44-04:03In this section in particular, they had asked him about eating meat that was used in pagan worship and they're like, "Well, it's just meat, but it bothers some of the weaker Christians that are, you know, just kind of fresh coming out of paganism." So what do we do about that, Paul?04:04-04:21Paul says, "You are free." But love says, "I will lay down my rights so that I don't offend a weaker brother." And then Paul, led by example, that's what we saw last week.04:21-04:24Paul goes, "Look, I'm showing you an example from my own life.04:25-04:36I have every right to be paid to preach." And he went through all the reasons it is legitimate for the pastor to get paid.04:36-04:38He gave us five very compelling reasons.04:39-04:43"Yes, the pastor should be paid." He said, "That's a right that I have.04:44-05:48That's a freedom that I have, but I'm laying it down for the sake of the gospel." And I think when you get to this point in chapter 9, Paul knew that some of the Corinthians were going to miss the point, and Paul's talking about paying the pastor, paying the pastor, while you pay the past year's while and they're like, "Ah, um. Yeah, Paul, we asked about meat. That was what we asked about. It's a bigger issue. It's not about the meat." "Oh, not about the meat. Oh, oh, this is about getting paid to preach. No, no, no, it's not about the money. That's like saying the fall of man. That's like saying Adam's sin in the Garden of Eden is a story about fruit trees. You missed the point.05:50-05:59The bigger issue is this, examining how does what I do affect somebody else?05:59-06:00That is the issue.06:03-06:12It's about not letting anything be an obstacle to not only loving a weaker brother, but winning people to Christ.06:19-07:26people to Christ. How high of a priority is that for you? I mean, can we just take an honest assessment today? How often do you think about winning somebody to Christ. How committed are you to personal evangelism? I thought so much about this this past week. And I want you to hear what I'm saying here because this isn't pack your bags we're going on a guilt trip. This is deeply convicting to me. And I'm right here with you, church. Please hear me, corporately and individually, corporately and individually, church, we are distracted and we are insulated.07:29-07:36We are, first of all, distracted. We're distracted. We are so distracted. Winning people to Christ, What are you talking about?07:37-07:38Oh yeah, I guess that is a thing.07:38-07:43I've been so distracted, distracted with good things.07:44-07:48Work and sports and home projects.07:48-07:53There is so much that demands our attention.07:56-08:00I think especially in a church like ours, we're insulated.08:02-08:10How much of our lives revolve around going to church, going to small group, going to event at the church.08:11-08:20And then when we're not at Harvest Bible Chapel, we are sending our kids to Christian school, or we volunteer at a Christian school.08:20-08:25And all of that is great stuff, obviously.08:26-08:31But I have to ask, how often are we even interacting with lost people?08:33-08:35I think we're insulated.08:38-08:40Look, there's so much.08:42-08:48There's so much that this church does so well when it comes to discipleship.08:49-08:51We have an excellent small group ministry.08:55-09:02We just had two excellent conferences, one for the men last month, one for the women yesterday.09:03-09:04Excellent.09:08-09:12Our giving to missions, I've never seen a church like this one.09:13-09:22Whether it's the Vision Appalachia or Thailand or somebody taking a short-term trip, our Forgiving to missions is excellent.09:28-09:34But when we get to this passage, we have to ask ourselves, "When was the last time that you led somebody to Christ?09:37-09:39When was the last time that happened?09:41-09:45When was the last time that you even shared the gospel with someone?09:45-09:51When was the last time that you even invited somebody to come to church to hear the gospel here?09:56-09:58Are you committed to personal evangelism?10:02-10:06Not just talking about the church at large, obviously that is a concern for me.10:06-10:07I'm talking about you as an individual.10:08-10:09Are you committed to that?10:12-10:14Look down at verse 23 here in chapter 9.10:16-10:27Paul says, "I do it all for the sake of the gospel." Paul says, "Everything in my life revolves around the gospel.10:27-10:41Everything in my life revolves around winning people to Christ." And this verse has a very special place in my heart because our missionary in Thailand, This is His verse.10:42-10:46This is the verse that fuels everything that He does.10:46-10:55Several years ago, He was at our house and He was talking to Erin and I about how this verse fuels everything in His ministry.10:55-10:58"I do all things for the sake of the gospel." He kept going back to that.10:58-11:04"I do all things for the sake of the gospel." Twenty-three churches, four children's homes, a Bible institute.11:06-11:12I do all things for the sake of the gospel." That's how that mission started, by the way.11:12-11:13Do you know how that started?11:14-11:20It was Barnabas, this Burmese man going through the northern mountain jungles of Thailand looking for villages.11:22-11:30Looking, looking for lost people in the middle of the jungle and finding a village and walking in and just sharing the gospel of Jesus Christ with them.11:31-11:32That's how that started.11:36-11:38All things for the sake of the gospel.11:39-11:43He is like spiritually hilarious to talk to.11:43-11:50He was telling me recently about a telemarketer that was calling to try to sell him on some kind of goofy energy pills or something.11:50-11:52And do you know what he told her?11:54-11:54The gospel!11:55-11:56He told her the gospel.11:56-11:58He also told me, this was just a couple weeks ago.11:59-12:04He had a couple guys show up to pump their septic tank.12:04-12:05And do you know what he told them?12:06-12:08The gospel, yeah.12:10-12:13One of my favorite stories, he had to get some sound equipment.12:13-12:18They do this big outdoor Christmas program as an outreach.12:20-12:25It's kind of like open air preaching and the Lisu tribe, they're dancers and there's this whole thing, right?12:26-12:27But he had to get like this PA system.12:28-12:35So he goes into the store, the electronics store, where they sell these things, and he wants to buy one.12:35-12:37He goes, "I wanna try it out." Remember this, Justin?12:37-12:49He goes, "I wanna try this out." And they're like, "Okay, you can try it out." He's like, "I wanna make sure it works." So they fire up this PA system, and he gets on the microphone, and do you know what he says?12:51-13:06"He proclaimed the gospel to the whole store!" I'm gonna give you the short version of the story, I don't have time to get into all of it, but he told me about a village across the border that was guarded by four armies that needed fish.13:08-13:12And he took them fish, and I said, "How did you keep the fish from spoiling?" He's like, "What are you talking about?13:13-13:29"What do you mean spoil?" I'm like, "Well, he said it took him 10 days "to walk through the jungle with these fish." I'm like, "Fish is gonna get bad after a while." He goes, "No, no, no, no, no, no, live fish." I'm like, "How did you take live fish?" And then it hit me.13:30-13:31I said, "Hang on, hang on.13:33-13:53"Did you carry bags of water full of fish "through the jungle for 10 days "to take fish to a village?" And as a matter of fact, he just says, "Yeah, they needed fish." You carried an aquarium through the jungle for 10 days.13:54-14:00He's like, "They needed fish." Why would somebody do something like that?14:01-14:04What would possess a man to do something like that?14:04-14:06I'll tell you what possesses a man.14:07-14:09He does all things for the sake of the gospel.14:09-14:19He says, "The reason I'm taking these fish to them is it's going to open the door for me to share the gospel with them." Who does something like that?14:20-14:23A person who wants to win people to Christ, that's who.14:28-14:28So what about you?14:30-14:31Do you love lost people?14:38-14:53You're like, "Man, I guess I don't love lost people like that." Now, this section here in 1 Corinthians shows us what the heart of an evangelist looks like.14:55-14:56I think there's something here for all of us.14:56-15:09I just want to go through the text, and then I want to go back and pick up some of the key principles that motivated Paul here, but let's pick up in verse 15.15:13-15:21Paul says, "But I have made no use of any of these rights." He didn't use his right to get paid to preach.15:21-15:22That's what he's talking about.15:22-15:24Like, why didn't you do that?15:25-15:26Well we talked about that.15:27-15:32Paul didn't want anybody to think that he was using some new religion to try to get rich.15:36-15:38He didn't want people to assume that he had bad motives.15:39-15:40Time out here for a second.15:40-15:52They're like, "Well, if Paul had this conviction, why didn't the other apostles have this conviction?" I mean, it makes sense, but why didn't the others have this conviction?15:52-15:53And the answer is very simple.15:53-15:56Paul was the apostle to the Gentiles.15:58-15:59He was reaching pagan people.16:00-16:06That Peter and the rest that were going to the Jews, the Jews already had this system in place about paying the spiritual leaders.16:07-16:08That wasn't a weird concept to them.16:09-16:11Paul going to the Gentiles, it was a different ball game.16:14-16:15All right, look, keep going to verse 15.16:16-16:27He says, "Nor am I writing these things "to secure any such provision." Paul's like, "I'm not writing this to you "to secure provision." Like, what's he mean by that?16:27-16:34Paul's saying, "To be clear, "I'm not trying to use reverse psychology here "to make you pay me." All right?16:34-16:44Paul's like, "I'm not trying to be like, "Well, you know, I'm just out here preaching for free." And then you're like, "Oh, poor Paul, preaching for free.16:45-16:46"We should pay him.16:46-16:47"He shouldn't have to do that.16:47-16:51"We should pay him." Paul's like, "I'm not trying to reverse psychology you, okay?16:52-17:00"This isn't, I'm not throwing this out there "so that you're convicted to pay me." He goes, "That's not it at all." All right, go on.17:01-17:09He says, "For I would rather die than have anyone deprive me of my ground for boasting." Wow.17:10-17:24Paul says, "I would rather die than somebody accuse me of using the gospel to rip people off." But what's this boasting thing?17:25-17:26You see that?17:26-17:35He says, "Deprive me of my ground for boasting." So that word for boasting literally is rejoicing.17:35-17:38Usually when we hear boasting we have a bad connotation with that.17:38-17:40The word literally is rejoicing.17:41-17:41Okay?17:42-17:45And boasting is really not a bad thing, it just depends on what you're boasting in.17:46-17:48Because we're called to boast in the Lord, right?17:50-17:52But the question is, what is Paul's ground for boasting?17:52-17:53What is it?17:54-17:55What's he boasting about?17:55-17:58What about this is occasion for boasting?17:58-18:01Well, first he tells us what it's not.18:01-18:08Look at verse 16, he says, "For if I preach the gospel, that gives me no ground for boasting.18:09-18:11For necessity is laid upon me.18:11-18:14Woe to me if I do not preach the gospel.18:16-18:28If I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship." He says, first of all, the boasting is not about preaching the gospel.18:28-18:29Let's get that off the table.18:29-18:34That's not...because that's not in the actual preaching the gospel itself.18:34-18:47I'm not like boasting in the opportunity to preach, because you realize, church, the gospel leaves no room for boasting, right?18:49-19:00You can't earn your salvation not by what you do, not by who you are, not by who you You know, you cannot do a thing to earn your salvation.19:00-19:08You can't do a thing to make God happy with you because you are a guilty, rebellious sinner before the eyes of your holy creator.19:08-19:09That's reality.19:10-19:12There is not a thing that we can do.19:12-19:14We are guilty of sin.19:15-19:18But God, because of His great love, He's given us grace.19:18-19:30God says, "Because I love you, I am providing salvation, not through what you do, but through what my son did on your behalf." It is a gift, and when you receive a gift, there is no room for boasting.19:34-19:36So okay, so what is the reward?19:36-19:37What is it?19:38-19:40Well, he tells us, look at verse 18.19:41-19:43He says, "What then is my reward?19:44-19:59That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel." See, Paul says, "You know what thrills me?19:59-20:02Do you know what I'm really like fired up about?20:03-20:04It's this.20:05-20:19There's this one thing, this one thing that I can choose to do, and that is to preach the gospel for free." In other words, Paul is saying, "God's not making me do this.20:22-20:27God's not making me lay down my right to be paid." Paul goes, "I chose that.20:27-20:29That is my contribution.20:29-20:31That is Paul's contribution to the kingdom.20:32-20:38I choose to do it for free." He's so excited in this passage.20:39-20:45He's so excited to forfeit his rights so he can preach.20:45-20:52Paul's like, it is such a joy for me that I have the ability to love people in a unique way.20:52-20:56That I can give to them and not get a thing in return from them.20:56-20:58That is such a joy for me!21:01-21:05Right now, somebody's like, look good with a shovel.21:05-21:08I don't get it. I don't get it.21:10-21:19Who gets joy from denying themselves something that they are rightfully entitled to?21:23-21:24Who does that?21:26-21:29The person who wants to win people to Christ, that's who.21:33-21:48Verse 19, he goes on, "For though I am free from all, "I have made myself a servant to all "that I might win more of them." He's like, I'm free, I'm a child of God.21:49-21:55My salvation is not based on my performance, but I made myself a servant for the sake of winning people.21:57-22:00Paul is always about winning people.22:01-22:05And Paul would do anything to win someone to Christ.22:05-22:10He found so much joy that he could give up his rights to win people to Christ.22:12-22:21So what does that look like, to lay down your rights in order to share the gospel?22:21-22:25What does that look like, to lay down your rights for the sake of evangelism?22:26-22:27Well, he tells us what it looks like.22:27-22:28Look at verse 20.22:30-22:36He says, "To the Jews, I became as a Jew in order to win Jews.22:37-22:53To those under the law, I became as one under the law, though not being myself under the law, that I might win those under the law." So Paul says, let me tell you what that's like.22:53-22:57When I'm with the Jews, I'm not going to violate the law in front of them.22:59-23:04Paul saying, "I'm not going to walk into the synagogue eating a ham sandwich in front of them.23:04-23:06That would really offend them.23:06-23:08Like, "Look, I'm free in Christ.23:08-23:17I can eat a ham sandwich." Like, he goes, "I would never do something like that." I mean this is all through the book of Acts.23:20-23:24All throughout, you see in Acts chapter 15 with the Jerusalem council, that's what that whole thing was about.23:25-23:27You see it in Acts chapter 16, that was an interesting story.23:28-23:30Paul had Timothy circumcised.23:31-23:31Like why?23:31-23:32So Timothy can get saved?23:32-23:34No, no, no, that has nothing to do with that.23:36-23:42Paul had Timothy circumcised so that they didn't offend the Jews that they were trying to win.23:47-23:49Boy, that had to have been an awkward exchange, don't you think?23:53-23:53Did you imagine?23:53-24:28Paul's like, "I will do whatever it takes to win people!" And Timothy's like, "Yeah!" And Paul's like, "Make any sacrifice for the gospel!" And Timothy's like, "Yeah!" And Paul's like, "Circumcise Timothy!" And Timothy's like, "What?" Paul's like, "Are you committed or not?" That's the point, though.24:30-24:31Anything.24:31-24:32What's it going to take?24:32-24:33What's it going to take?24:36-25:05He goes on, verse 21, he says, "To those outside the law, I became as one outside the law," being outside the law of God, but under the law of Christ, clarifying. We'll talk about that more in a minute. He says that I might win those outside the law. You see, you also see that in Acts, right? When Paul was with the Gentiles, he acted like the Gentiles.25:05-25:11Not in a sinful way, but he assimilated with them. You see it in, what is it, Acts 17.25:12-25:14Paul quoted one of their poets.25:14-25:15It was a bridge.25:15-25:17He goes, "You know what one of your poets says?25:17-25:24Ah, he was on to something." And he uses that as a bridge, but he assimilated with them.25:24-25:25That's what he's talking about.25:25-25:33Verse 22, he says, "To the weak I became weak that I might win the weak.25:33-25:39I have become all things to all people that by all means I might save some." The weak.25:40-25:41We've been talking about the weak.25:41-25:42These are the baby Christians.25:43-25:45These are the people that are coming out of paganism.25:45-25:50It's just so hard to let go of things that we were so used to.25:50-25:54And that's what really the whole meat issue was about, right?25:54-26:06And Paul goes, "Oh, if eating meat is a problem for them, I will be a vegan." And then we land on verse 23.26:06-26:06Here it is.26:08-26:20I do it all for the sake of the gospel that I may share with them in its blessings." That's the thesis.26:21-26:24That's the thesis of the passage.26:25-26:30That's the thesis of Paul's whole life.26:31-26:33Everything I do is for the gospel.26:35-26:36Is that the thesis of your life?26:41-26:45You see the passion for winning lost people in the past?26:45-26:45Did you see it?26:49-26:50Don't miss it.26:51-26:53You think I'd look good with a shovel, don't miss it.26:58-26:59It's passion for the lost.27:01-27:03So on your outline, I just want you to draw some things down here.27:06-27:17You see, three big ingredients, three things that motivated Paul that I have to ask myself and you have to ask yourself.27:20-27:22Are you committed to winning people with the gospel?27:22-27:22Are you?27:23-27:24Are you?27:25-27:30Are you committed to winning people with the gospel?27:39-27:42The first ingredient, it's the most obvious one, right?27:42-27:43It's sacrifice.27:44-27:47Sacrifice, do you give up your rights in order to win people?27:49-27:51Do you give up your rights in order to win people?27:53-27:58Again, Paul found laying down a freedom for the sake of the gospel to be an absolute joy.27:58-28:00He goes, "I will go along with whoever I'm with.28:02-28:19Gray areas, I'll give up anything that might cause an offense." You're like, "Wait, wait, so you're saying that you win people by accommodating them?" No, that's not what we're saying at all.28:20-28:23You accommodate yourself so that you have the right to speak to people.28:24-28:25That's what he's saying.28:26-28:34If you offend somebody because you insist on your freedom, you lost the audience.28:35-28:36They're not going to hear you.28:37-28:41That's what he's talking about, removing anything that would offend.28:44-28:45What does that look like today?28:48-28:50Here's a few examples today of what that could look like.28:50-29:04Let's say you have some Catholic friends that you've been witnessing to, and you know that they're faithful Catholics, but you're not sure if they truly know Christ.29:04-29:10And it's Lent season, and you invite them over to your house for dinner on a Friday.29:12-29:13You're not serving hamburgers.29:16-29:16You see?29:18-29:20You're gonna offend them right out the gate, and they're not gonna hear you.29:24-29:30Let's say you have some Muslim neighbors, and it's summertime, and you're like, "I wanna reach them with the gospel.29:30-29:34"I wanna have an opportunity to share Jesus with them." You invite them over to your house for a barbecue.29:34-29:36You're not having pork at your barbecue.29:38-29:41You offend them, you've lost your audience.29:46-29:48Let's talk about the big one.29:49-29:56Is there any issue in our day that really quickly brings offense?29:57-29:58Can you think of anything?29:59-30:00Say anything at all.30:00-30:03Anything at all that you could mention that people would immediately get offended.30:05-30:07Politics, right?30:10-30:18Let's say that you have a neighbor that is a true blue Democrat and you are of the MAGA persuasion.30:18-30:20This isn't a political statement, okay?30:21-30:22This is an illustration.30:23-30:29But if you're inviting your hardcore Democrat friend to your house, you're putting away the MAGA stuff, okay?30:30-30:32You're not wearing your little red ball cap to the dinner table.30:40-30:44Why would you want to offend them over something you don't need to offend them over?30:44-30:45It works the other way too, by the way.30:47-30:54If you're a Democrat and you have a Republican friend over, take down your Bernie Sanders banner.30:57-30:59By the way, it's 2026.31:01-31:02You've needed to take that down anyways.31:07-31:13And I think one of the biggest places where we're so quick to offend people is in social media.31:15-31:20Look, if you're one of these social media people, yes, post your Bible verses, sure.31:20-31:23Post your excerpts from the devotional.31:24-31:26But can I tell you this just lovingly?31:27-31:31Stop posting all the political garbage, because you know what you're doing?31:32-31:34You're losing half your audience.31:35-31:38And someday you're going to want to tell them about the gospel.31:38-31:47Someday you're going to have an opportunity, and they're not going to want to hear it because they know that you're on the other side of the political aisle, and we know that automatically makes you a demon.31:50-31:56Either way, all things to all people.31:58-32:00Not compromising the gospel.32:00-32:01We have to be clear about that.32:01-32:03Not compromising the gospel.32:03-32:05Church, this is a call for discernment.32:05-32:08You have to discern what is optional and what is not.32:09-32:12Some things are not optional, right?32:12-32:26Some things are not optional, like the truth, like Jesus, like the gospel, like God's command to repent, God's command to believe, not optional.32:28-32:29Truth is not optional.32:29-32:30You know what else is not optional?32:35-32:48walk." Meaning, in no way is Paul saying, he made this very clear, that you should sin to fit in. Right? You think, "Oh, I'm gonna win them. I'm gonna be just like them.32:49-33:03We're gonna get into the crude anatomy jokes so he'll know I'm one of the boys." No. No. Gossip. Well, they're all gossiping. I jump in the gossip with them. No.33:07-33:33Getting drunk. No. We're not compromising our walk. That's not optional. But there are some things that are optional. Like we've said, food, music played. Maybe you know they have a big issue with tattoos, and you go to tattoo, you wear long sleeves and cover it up, so you don't offend them.33:38-35:08Nothing at the expense of the gospel, nothing at the expense of being an ambassador of Christ, but if it's a gray area that might offend, I'll always seek to take the high road, because committed to winning people means committed to giving up your rights. So that's the first S and these are all alliterated. I get paid more when that happens. The second S is steward. What are the ingredients? What are the ingredients of somebody that's committed to people with the gospel? The second one is steward. Do you see yourself as entrusted with the gospel? Do you see yourself as entrusted with the gospel. Look at verse 17 again. The very last phrase, he says, "I am still entrusted with a stewardship." God is trusting you to give this out. He's trusting you. You got a Bible on your lap? He's trusting you with that, to give it out. You're entrusted. Like, "Well, yeah, that's good for Paul. I mean, he obviously was. What about the rest of us? He ropes us all in." Look at 2 Corinthians 5.19. Look, that is, "In Christ, God was reconciling the world to Himself, not counting their trespasses against them, thanks to Jesus.35:09-35:21Look at this last phrase, "and entrusting to us, us, the message of reconciliation." Do you realize how awesome that is?35:22-35:32That the God of the universe, your Creator and your Savior said, "Here, here, here is the message that's going to forgive sin.35:32-35:35Here is the message that's going to transform people.35:36-35:39Here is the message that's going to save people from hell.35:40-35:40Here it is.35:40-35:41Here it is.35:41-35:42And I'm giving it to you.35:47-35:48Do you know the gospel?35:50-35:51You know it?35:53-35:56If you do, that means that God's entrusting you to make sure that people hear it.35:57-35:58He's trusting you with it.36:02-36:13You know, last week, Bob Brown and Jesse Boggs went down to deliver some boxes that were packed.36:13-36:22Our small groups donated boxes for the needy that were given out through the ministry Vision Appalachia.36:24-36:28And to nobody's surprise, they packed way more boxes than our target goal, right?36:29-36:31How many boxes were sent, Bob?36:32-36:33250.36:34-36:38How many were asked, like, we were shooting for like 25 or something from this church, right?36:39-36:41And didn't we get like, we got 30.36:41-36:42All right.36:43-36:44Nobody's shocked, Bob.36:44-36:45Nobody's shocked.36:46-36:48Again, you guys are so generous.36:50-36:53But Bob and Jesse took the boxes down.36:54-36:58Let me ask you, they had the U-Haul trailer right out here.36:59-37:08Bob, want you another van we had out here?" With all these boxes with the donations for Vision Appalachia, let me ask you this.37:09-37:11Did Bob and Jesse have a choice in what happened with those boxes?37:13-37:14Did they have a choice what would happen with them?37:16-37:16No.37:17-37:17No.37:20-37:21Not convinced of that?37:21-37:21Okay.37:22-37:27What if Bob would have drove that U-Haul back to his house and him and Jesse threw the mother of all block parties with those supplies.37:31-37:32Would you have been like, "Good for you, Bob.37:33-37:36Live it up." Is that what you would have said?37:38-37:39You would have been like, "What are you doing?37:40-37:43That was given to you to give to them.37:44-37:51What are you doing?" We trusted that stuff to them, and they are faithful stewards.37:51-37:53They got it where it needed to go.37:53-37:54principle here, church.37:55-37:57God is trusting you with His message.37:58-37:59You don't have a choice.38:01-38:03Like, I don't really feel like a steward.38:03-38:04You are a steward.38:09-38:12God did not give you the option to keep it to yourself.38:13-38:14He didn't give you that option.38:17-38:25And somehow we get saved and down the road we forget and we get all self-focused and all we care about is our walk with Christ.38:31-38:39I'm going to tell you, it's so convicting to me, you know, you plant a church because you want to win lost people for Christ.38:39-38:43You want to win lost people, and then you get down the road, you know what we end up doing?38:43-38:47We end up swapping complaining sheep with other churches.38:47-38:48That's what we end up doing.38:50-38:59The guy complaining about his last church is now here, and the person leaving this church complaining about this one is going there, and we call that doing gospel ministry.39:04-39:11You know, we're talking about putting up this new building, an opportunity to win more people to Christ, but are we winning people to Christ here and now?39:14-39:26If we're not passionate for the gospel and reaching lost people here and now, what makes us think that we're going to get this new building and all of a sudden we're going to be magically converted into evangelists.39:32-39:35Committed to winning people means you've got to see yourself as entrusted with the gospel.39:37-39:38You're a steward.39:41-39:45The third S, number three, is shareer.39:46-40:00a word. You know how I know it's a word? Is my computer didn't give me a red squiggly line underneath it when I typed it. And in my world, that's a word. Share.40:02-40:27Do you know the joy of sharing the blessings of the gospel? Look, there is there is nothing more exciting than leading someone to Christ. Have you ever done that? If you have, you know, right? If you have, you know. There is nothing more exciting than that, seeing them baptized and knowing that God used you to reach somebody for eternity. There is nothing in the world greater than that.40:30-40:45Look at verse 23 again. This is the verse, "I do it all for the sake of the gospel," look, "that I may share with them in its pleasures," in its blessings, excuse me, "share with them and its blessings.40:51-40:53Think of everything you've experienced as a follower of Jesus.40:55-40:57Everything you experienced, think of it.40:58-40:59If you're a Christian, you get it.41:00-41:01You know the forgiveness of sin.41:01-41:03God will never hold your sins against you.41:04-41:17You know the joy that comes, the peace that you have no matter how horrible things get, The comfort God gives you in the tragedies of life, the fellowship of the church, oh and the hope of heaven that our best days are ahead of us.41:18-41:25Everything you experience as a Christian, to go to somebody that doesn't have that and say you can have all of that too.41:31-41:36Sharing the blessings, that should be a natural inclination, you know?41:37-41:37You know?41:38-41:40It's like, imagine this scenario.41:40-41:47Imagine Erin and I are at a restaurant and we order different dishes, something neither of us have ever had before, but we got different things.41:47-41:52And I take a bite and I'm like, this is the best thing I've ever tasted.41:54-41:55I gotta be sure.41:55-41:56And I take another bite.41:57-41:58I'm like, yeah, verified.41:58-42:02This is the best thing I've ever tasted in my life.42:06-42:08What's the next part of that story?42:09-42:18Oh, oh, Erin goes, "Can I try it?" I'm like, "No, eat your own." That's not how the story goes, is it?42:18-42:19That's not how it goes.42:19-42:21The story goes like this.42:22-42:23This is the best thing I ever had in my life.42:24-42:25Erin, you have got to try this.42:26-42:27You have got to try this.42:27-42:29And she's like, "I don't want to try it." You're trying it.42:31-42:33That's actually happened, hasn't it?42:34-42:34Both ways.42:35-42:37I'm like, she's like, this is so, I don't wanna try that.42:37-42:41Erin's like, you know, next thing you know, she's like, the fork can go in your mouth or in your forehead, pick one.42:52-42:53You gotta try this.42:54-43:02See, when you have something, when you experience something so glorious, so beautiful, there's something in you that wants to share that.43:04-43:05God put that in us.43:06-43:08That's how it is with the gospel, by the way, to that lost person.43:09-43:11Like, bro, you have got to get in on this.43:12-43:33You have got to get in on all of the blessings that comes in the gospel, knowing Jesus, the fellowship of the church, serving Him locally and in international missions, worshiping Him together, oh, and heaven, we'll get to share that one for all of eternity.43:36-43:42One of your greatest joys in life should be winning people to Jesus and sharing in the blessings of knowing Him.43:44-43:49Because committed to winning people means sharing in the blessings of the gospel.43:50-43:55Our worship team would make their way back up front.43:58-44:02Next week, our Easter series begins.44:04-44:05I don't really like the word Easter.44:06-44:07It doesn't mean anything to me.44:07-44:11I call it Resurrection Day, but you know what I mean.44:15-44:47Our Easter series begins next week, and it's a season where talking about Jesus and inviting someone to church is going to be much more natural. God is entrusting you to share the blessings of the gospel. Will you do whatever it takes to win someone? Let's pray.44:50-45:58Father in heaven, I confess before you in front of my brothers and sisters here that this passage tears me up because we look at the life of Paul and we look at the life of like Barnabas today, we look at people like that and we see Father Such passion to win lost people and we look inwardly and don't see that in ourselves sometimes, a lot of times. Father we come to you because you're the God who changes us, you're the God who transforms us, and I pray Father, I just pray simply this, that you would stir in the hearts of all of your people here to have the same mindset of Paul, an attitude of sacrifice, an attitude of being a steward, and the joy that comes in sharing the blessings of Christ.45:58-46:15Stir that spirit in us, Father, so that evangelism isn't some mechanical, obligatory thing that we think we have to do, but it's just so natural for us to to share the glorious gospel of Jesus Christ.46:16-46:18It's in his name that we pray, amen. Small Group DiscussionRead 1 Corinthians 9:15-23What was your big take-away from this passage / message?How would you respond to someone who says, “I don't really share the Gospel with anyone. I don't know what to say.”?Reread 1 Cor 9:17. What does Paul mean that he was “entrusted with a stewardship.”? Is that true of all Christians? See 2 Corinthians 5:19.What are the “blessings to be shared” when you win someone to Christ (1 Cor 9:23)?BreakoutWhen was the last time you shared the Gospel with someone or invited them to church? What happened? Who has God put on your heart to win with the Gospel? What are you doing about it?Pray for one another.

Dr Deb Muth 00:03Well, welcome back to Let’s Talk Wellness Now. I am your host, Dr. Deb. And what is the most talked-about peptides in functional medicine? aren’t actually FDA approved. Not because they don’t work, but because no one’s funded the research to prove it yet. The truth is, some of the compounds that dominate wellness forums, BPC-157, TB-500, thymosin beta-4, epitalin, occupy a fascinating space between breakthrough science and unregulated experimentation. In today’s episode, we’re stepping into that grey zone, the world of investigational peptides, to separate mechanism from marketing. I’m going to walk you through the science that actually shows and where it stops, how to evaluate claims when human data don’t yet exist, and the quality, purity, and safety red flags that you need to recognise. Dr Deb Muth 01:06I created it in a previous episode, so go check that one out. And why honesty is the most important prescription in peptide medicine. If you’ve ever wondered whether these research-only peptides are the frontier of healing or the next functional medicine fad, this episode is for you. So grab your cup of tea or coffee, get comfortable, and let’s talk about what it really means to use peptides that are promising but still under investigation. So we’re going to break just for a second here and have a word from our sponsor. It is because of them that we stay on the air. So thank you for this. And we will be right back. Did you know sweating can literally heal your cells? Infrared saunas don’t just relax you. They detox your body, balance hormones, and boost mitochondrial energy. I’m obsessed with my Health Tech sauna. And right now, you can save $500 with my code at healthtechhealth.com slash dr-muth-req-25. Dr. Deb Muth 02:15All right, guys, welcome back. Let’s dive into investigational peptides, the evidence gap. So the following peptides we’re about ready to discuss are extensively in integrative, functional, and regenerative medicine circles. They may have intriguing mechanisms and promising preclinical data. However, they lack FDA approval, and the evidence quality varies dramatically. from interesting preliminary research to essentially no human data at all. And this distinction is really critical for maintaining scientific integrity. So let’s talk about immune-modulating peptides. There’s thymus and alpha-1, and this is an international story on the thymic peptides. Thymusin alpha-1, known as TA1, is marketed internationally as zidaxin. Dr. Deb Muth 03:16It’s a 28-amino acid polypeptide originally isolated from thymusin fraction 5, which was extracted from bovine thymus tissue. Modern production uses synthetic peptide synthesis. The thymus gland is located behind the sternum and is the primary site for T cell maturation, and thymic peptides like TA1 play roles in human system development and regulation. Now, I love thymus peptides. I love thymus glandular products. I’ve used thymus glandular products for decades. Ground-up animal thymus gland is basically what it is. There are a couple of different supplement companies that I’ve used over the years that are amazing with this. And they do a fantastic job, and they really do help to support the immune system. So when thymus peptides came out, it was really exciting because it took the whole idea of thymus support to a new level. Dr. Deb Muth 04:17The mechanism actually behind the thymus in alpha-1 is complex and involves multiple aspects of immune function. At the cellular level, TA1 enhances T cell maturation and differentiation, particularly the development of helper T cells and cytotoxic T cells. It modulates T cell receptor expression and can influence the balance between Th1 cell-mediated immunity and Th2 humoral immunity responses. And it also enhances the natural killer cell activity and modulates dendritic cell function, which are critical for antigen presentation. and initiation of adaptive immune responses. And on the cytokine level, TA1 influences production of interleukin-2, IL-2, interferon gamma, IFN-γ, and interleukin-10, IL-10. Dr. Deb Muth 05:19These create immune modulatory rather than simple immune stimulatory effects. This is a very important distinction because TA1 appears to help balance the immune system rather than simply ramping this up, which theoretically makes it safer in conditions where immune overstimulation would be a problem, such as an autoimmune disease. Hashimoto’s, autoimmune, lupus, Sjogren’s, any of those autoimmune diseases, we don’t want to overstimulate their immune system. So you want to use a product like this that’s non-stimulating. Now, the regulatory status on TA1 is geographically variable and represents one of the challenges in discussing this peptide with patients. It is not FDA-approved in the United States. However, it is approved in several other countries for specific conditions. Dr. Deb Muth 06:19In Italy, it’s approved for the treatment of chronic hepatitis B and hepatitis C. In China, it’s approved for chronic hepatitis B and adjunct immune compromised patients receiving vaccinations or suffering from certain infections. It has an orphan drug designation in the United States for certain cancer indications, but its designation does not constitute approval. It simply provides regulatory incentives for further development. So the evidence base for thymosin alpha-1 is substantial in some areas but comes primarily from non-US populations and research groups, which creates challenges in evaluating quality and generalizable information. So in hepatitis B and C, multiple clinical trials, many conducted in China and Italy, have examined TA1 as an adjunct to antiviral therapy. Dr. Deb Muth 07:21A meta-analysis by Wu and colleagues published in the Journal of Viral Hepatitis in 2013 examined 23 randomized controlled trials, including over 2,000 patients with chronic hepatitis B. The analysis found that combining TA1 with nucleoside analogs like LAMVDUDE or an and TCAVAR improved the hepatitis antigen seroconversion rates by HBV DNA clearance compared to its nucleoside analogs alone. And the effect sizes were modest but statistically significant, with the HBE-AG seroconversion rates improving from about 24% with antivirals alone to 38% in combined therapy. Now in hepatitis C, early trials before the development of direct-acting antivirals showed that TA1 combined with interferon alpha improved sustained virological responses, and compared to interferon alpha, Dr. Deb Muth 08:30Furon alone, particularly in difficult-to-treat populations like those with a genotype one or a high viral load. However, the advent of highly effective direct acting antivirals that achieve SRV rates, sorry, SVR rates exceeding 95%, the role of TA1 in hepatitis C has become less clear. Now in sepsis and critical illness, more recent interest has focused on TA1 in severe cases of sepsis and septic shock. Ren and colleagues published a systematic review and meta-analysis in the Frontiers of Immunology in 2022, analyzing 18 randomized controlled trials, including 1787 patients with severe sepsis or septic shock the pooled analysis showed that ta1 administration was associated with reduced 28-day mortality relative risk at 0.70 meaning a 30 reduction in mortality compared to the standard care alone and the effect appeared Dr. Deb Muth 09:39most pronounced in patients with sepsis-induced immunosuppression measured by HLA-DR expression in monocytes. Now, this is amazing because going forward, we’re going to talk about something that’s commonly known as cytokine storm. Now, cytokine storm really became apparent since 2020 with the viral infection that we’re dealing with in the world today. But they were already looking at this kind of cytokine storm produced by sepsis or sepsis-induced immunosuppression. And it triggered this hyperinflammatory response called the cytokine storm. And many patients who survived the initial phase of the immune suppressed stata, characterized by a T cell exhaustion, reduced antigen presentation, and increased susceptibility to secondary infections. Thymusin alpha-1, TA1, may help restore this immune competence in this phase. However, it’s important to note that patient selection and timing are critical. Dr. Deb Muth 10:43Giving this immune stimulant during a hyperinflammatory phase could theoretically worsen outcomes. So you don’t want to give it to them while they’re in the flare up or the sepsis or the infection, but given to them during the immunosuppression phase afterwards might be beneficial. Now there is also some cancer immunotherapy that we see with TA1 and has been studied as an adjunct in cancer treatment with the hypothesis that it could enhance immune surveillance and response to tumors. And a comprehensive review of Garci and colleagues published in Expert Opinion on Biological Therapy in 2007 examined multiple trials in melanoma, lung cancer, hepatocellular carcinoma, and other malignancies. And the results were mixed. Some trials showed improvement in the immune parameters, increased CD4 in T-cells. improved lymphocyte proliferation responses and some actually showed trends toward improved progression free survival but overall survival benefits were inconsistent and the heterogeneity of the cancer types treatment protocols and outcome measures makes a definitive conclusion difficult as a vaccine adjunct several studies particularly from china have examined ta1 as an adjunct to enhance vaccine responses Dr. Deb Muth 12:11in immune-compromised populations, including the elderly, dialysis patients, and transplant recipients. The rationale is sound. These populations often mount suboptimal antibody responses to vaccines, and TA1’s immune-enhancing effects might improve protection. There are small trials. They have shown improvement in seroconversion rates of hepatitis B vaccines and influenza vaccine in these populations. And though large-scale confirmatory studies are limited, there is a possibility here. Now, on their safety profile, one of the appealing aspects of thymusin alpha-A TA1 is that it’s apparently favorable safety profile in clinical trials. There are some injection site reactions with a little redness, a mild discomfort, and most commonly reported adverse effects. is that their severe adverse events attributable to TA1 have been rare in published trials. However, comprehensive long-term safety data are limited Dr. Deb Muth 13:13And theoretically, concern exists that immune modulation could potentially trigger or exasperate autoimmune conditions in susceptible individuals. Though this hasn’t been clearly demonstrated in clinical trials, integrative medicine considerations for integrative practitioners concerning the thymus and alpha-1, several factors require careful thought. First, sourcing and quality control are critical concerns. Since it’s not FDA approved, TA1 available in the United States typically will come from a compounding pharmacy or an international supplier with variable quality assurance. And pharmaceutical grade product with certificates of analysis showing purity, sterility, and endotoxin testing is essential, but it is readily available from many of these companies. Second, patient selection matters immensely. TA1 should be considered in complex cases where conventional approaches have been insufficient, such as chronic viral infections not responding adequately Dr. Deb Muth 14:21to standard antivirals, post-viral syndromes with evidence of immune dysfunction, cancer patients with immune suppression in consultation with oncology, and it should generally be avoided in active autoimmune disease unless there’s a compelling rationale and close monitoring. Now, TA1 is not a standalone therapy. In cases of chronic viral infection, Comprehensive immune support includes addressing nutritional deficiencies, optimizing vitamin D levels to be between 50 and 80, adequate zinc, selenium, and vitamin A, optimizing gut health since 80% of our immune function is in the gut, you need to optimize gut function. Managing stress from the HPA access dysfunction, chronic cortisol elevation, suppression, and immunity, ensuring adequate sleep, immune memory consolidations during sleep, addressing any metabolic dysfunction, insulin resistance, repairs in the immune function, and the bottom line on thymus and alpha-1 is Dr. Deb Muth 15:26is that it represents legitimate medicine in other countries with a substantial evidence base in specific contexts, but it remains experimental in the U.S., and practitioners using it should provide comprehensive, informed consent about its regulatory status, evidence quality, and source verification. while ensuring it’s part of comprehensive protocols. It is not a magic bullet. And again, what you’re gonna hear me say quite often here is that many of these peptides should be used in conjunction with something else. They should not be used alone. And can peptides be stacked? The answer is yes, they can. So if somebody has an insulin resistance, or a metabolic dysfunction, they can tier TA1 with a GLP-1 like terzepatide or semiglutide. That is not a problem to do that. You need to just work with a practitioner that understands how to do that effectively. So let’s look at BPC-157. Dr. Deb Muth 16:26This is a phenomenon I love BPC-157. Let’s separate it from marketing to actual mechanism of actions here. So BPC-157 stands for Body Protection Compound 157. It is a chain of 15 amino acids that are described as a partial sequence of body protection compound, a protein found in human gastric juice. It has become one of the most hyped peptides in regenerative medicine inside the athletic performance and biohacking communities with claims ranging from healing tendons and ligaments to repairing gut lining or reversing organ damage. The challenge is separating the legitimate mechanisms of science from the marketing hype. The proposed mechanism of BPC-157 are biologically plausible and intriguing. The research suggests that it may influence several growth factor pathways, including vascular endothelial growth factor, VEGF, which promotes new blood vessel formation and has improved better supply of blood flow to injured tissues, theoretically accelerating healing. Dr. Deb Muth 17:40It may also affect fibrous blast growth factor, FGF, and transforming growth factor beta, TGF beta pathways. both involved in tissue repair and remodeling. And some studies actually suggest that BPC-157 modulates inflammatory cascades, potentially reducing excessive inflammation while promoting the resolution phase that allows tissue rebuilding. Now I want to talk just a few moments here about these different tests that we’re talking about tgf beta veg f for those of you who are in our mold world you are very familiar with these uh lab tests we do this to see if you have a mold exposure what’s happening to your body and it’s been very challenging to try to heal this part of the mold illness and manipulate these VEGFs and TGF betas. And so with the fact that BPC helps us modulate this inflammatory cascade, BPC can be very helpful in the world of mold or mycotoxin illness in repairing those parts of the body that have been damaged by the mycotoxins. Dr. Deb Muth 18:48Now there is animal research on BPC-157. It is extensive and primarily from a research group led by pre-drag, oh, I can never say these names, Cyrek at the University of Zagreb in Croatia. Published studies in animal models have shown accelerated healing in a remarkable variety of injury types. A 2011 paper by Chang and colleagues in the Journal of Applied Physiology demonstrated that BPC-157 improved therapy tendon healing in rats with Achilles tendon injuries, and the treated rats showed increased tendon outgrowth, better cell survival in the injured area, enhanced cell migration to the injury site, and improved biochemical strength of the healed tendon compared to controls. Multiple other animal studies have shown similar promising effects. Ligament tears, healing faster in rabbits, muscle damage recovering more quickly in rodent models, gastric ulcers healing in rats given experimental induced ulcerations, inflammatory bowel lesions improving in mouse models of colitis, and even bone to tendon healing showing enhancement in animal studies. Dr. Deb Muth 20:02The breadth of injury types showing benefit in preclinical models explains the enthusiasm of this peptide. However, this is critical. These animal studies, primarily in rodents and rabbits, animal models of injury healing don’t reliably translate to human clinical outcomes. And the doses used in these animal studies when converted to human equivalent doses vary widely. And optimal human dosing is completely unknown at this point. it is all considered experimental and perhaps most importantly there are essentially no peer-reviewed controlled clinical trials in human published in humans published in major medical journals in a 2001 review of arthroscopy and the journal of arthroscopic and related surgery specifically examined in the evidence of bpc 157 and other peptides in musculoskeletal medicine The authors concluded bluntly that BPC-157 lacks evidence from randomized controlled trials and has an unknown safety profile in humans. Dr. Deb Muth 21:09 They emphasized that the jump from animal data to recommending peptides for humans use bypasses the fundamental requirement for Phase I safety studies, Phase II dose-finding studies, and Phase III efficacy trials that would establish whether BPC-157 actually works in humans and whether or not it’s safe. The absence of human safety data is particularly concerning given BPC-157’s proposed mechanisms. Peptides that influence growth factor signaling and angiogenesis could theoretically have off-target effects. Uncontrolled angiogenesis, for instance, is a hallmark of cancer progression. Tumors require blood vessel formation to grow beyond a certain size. And while there’s no evidence that BPC 157 promotes cancer, The complete absence of long term human safety studies means we simply don’t know. This isn’t fear mongering. It’s acknowledging uncertainty and uncertainty exists and understanding that if you’re choosing to use peptides like BPC 157, you are doing it in an experimental model. Dr. Deb Muth 22:17We’re experimenting with the doses that are being used. And there is potential for it to cause cancer cells in your body to grow. And you need to be aware of this and understand the risks that you’re taking when you’re using an investigational or off label use peptide. Now, quality control issues with BPC also exist. It’s not FDA approved for any indication in the US. It’s not approved in any major regulatory jurisdiction worldwide. It’s marketed as a research chemical explicitly to bypass FDA oversight. And commercial sources selling BPC-157 range from compounding pharmacies, which have some quality standards but are not FDA inspected. You can take that for what you want to believe on that one. to overseas suppliers operating with absolutely no quality assurance whatsoever. If you are choosing to use BPC-157, you have to understand who’s manufacturing it for you, where you are getting it from, how pure it is. Dr. Deb Muth 23:26You want to make sure that you have the certificate of analysis and that it does not contain bacterial endotoxins that can contaminate the peptide or degrade the peptide and cause other issues for you. So when you talk about peptides with patients regarding BPC-157 or if you’re listening to this and you’re already using BPC-157 or other peptides, that are quote-unquote not for human consumption, an evidence-based response acknowledges both the appeal and the limitations. And you want to talk about the animal data that’s definitely showing some progress and some potential, but we don’t know what we don’t know in humans. If people are willing to take that risk, that is up to them to do that. But using BPC right now is experimental and people need to be aware of that. Are there evidence-based alternatives for patients with tendon or ligament injuries? Dr. Deb Muth 24:26And there are. There’s PRP, which has been studied in multiple randomized controlled trials. for conditions like lateral epicondylitis, tennis elbow, Achilles issues, patellar issues, knee issues. However, I want to caution you on this too. So the study that was done by Cox and colleagues in muscles, ligaments, and tendons in the Journal of 2014 showed modest benefits in pain and function compared to controls. And though the effects vary by injury type, PRP preparations can be helpful. You have to understand that a lot of times when people are doing PRP injections in their office, they are not doing it exactly the same way it was done in the study. And not to mention, if you’re using your own PRP to heal a ligament or a tendon or help your arthritis and you’re 60 or 70 years old, That is not good quality protein rich plasma. It is old protein rich plasma. And you’re not going to see necessarily the same benefits that you would see if you were using placental tissue or umbilical tissue. Dr. Deb Muth 25:33You also want to address the nutritional deficiencies or support that’s needed for connective tissue healing. And these are collagen peptides dosed at 15 grams a day. And this has been shown in a study by Shaw and colleagues in the American Journal of Clinical Nutrition in 2017 to augment collagen synthesis when combined with intermittent loading. Vitamin C is also an essential cofactor for collagen production and stabilization of collagen structure at a dose of around 500 to 1000 milligrams a day to support this process. You also need to have good adequate intake of copper and zinc. These are cofactors in collagen. Silica is also important. This comes from horsetail extract. This provides additional support as well. So more importantly, I think remembering that rehabilitation matters as well. Doing these protocols without doing some rehab is not going to get you where you want to go. Dr. Deb Muth 26:33There’s a research study by Alfredson and others for Achilles tendinopathy using the control lengthening of muscle tendon units under load to promote tendon remodeling and healing. These protocols have solid evidence and cost nothing beyond professional guidance from a physical therapist. They are important for patients seeking cutting edge regenerative approaches. Stem cell therapies, growth factors, concentrates derived from patients’ own tissues like PRP. These have a lot of good endogenous materials and they have good safety profiles. BPC-157 represents the perfect example of how promising Preclinical science gets marketed far beyond the evidence and it may eventually prove to be valuable. I think it will. But right now that determination does require some human studies and hopefully with the administration that we have right now and Bobby Kennedy, we will actually start to see some of that occur. Now the next peptide I want to talk about is TB4, thymus and beta-4. Dr. Deb Muth 27:36This is a wound healing peptide. It is a 43 amino acid peptide that’s naturally present in virtually all human cells except red blood cells. It’s actually one of the most abundant peptides in the human body, particularly concentrated in blood platelets, wound fluid, and many tissues. It’s naturally ubiquity makes it mechanistically interesting. The body wouldn’t produce it in such abundance if it didn’t serve a function. So the primary role of TB4 involves building G-actin. It’s a form of monomeric actin. And it’s structural protein that forms the microfilaments within the cells, providing cellular structure and enabling cell movement. TB4 prevents from F-actin filaments. I’m not going to talk too much about this. It’s really critical for wound healing as cells need to migrate into the injury sites. Dr. Deb Muth 28:37so the cell shape changes and the cellular response to the injury. So think of this as though you tore your meniscus and the body created all this TB4 to come to that injury to try to heal that site. That’s exactly what the TB4 is doing inside the body when there’s an injury. It’s been shown in research to help produce new blood vessel formation, promote endothelial cells, It helps modulate inflammatory cytokines, potentially reducing TNF-alpha, IL-1, and possibly protecting in programmed cell death, which we call apoptosis. And some studies suggest that it is cardioprotective in its effects in animal models of myocardial infarction, so heart attack, and neuroprotective in other models for brain injury. Now, these remain to be preliminary, but they are being seen. So the regulatory status on TB4 can create some confusion. Dr. Deb Muth 29:40The natural TB4 molecule itself is not FDA approved as a drug. However, TB4 based drug candidates called RGN259, formerly TB4, has been in the development by regen tree for corneal injuries of the dry eye disease. And as of recent updates, this drug is completed phase three trials for its neurotrophic keratopathy, severe corneal condition. But the FDA approval is still pending. So that means that the most advanced TB4-based pharmaceuticals hasn’t yet crossed the finish line for approval. The commercial peptide market further muddies the picture with TB500, which is often described as the synthetic fragment of TB4. However, this extract’s relationship between TB500 and TB4 varies depending on the source. Dr. Deb Muth 30:41So some claim that TB500 is identical to TB4, but positions 1 through 4 suggest it’s a different fragment. and the quality control across suppliers is not existent. So this confusion is part of why recommending TB500 becomes problematic for practitioners and patients, often because they aren’t certain what molecule they’re actually getting. The evidence base for TB4 in humans is limited, primarily to eye research, and the studies from Sohn’s and colleagues published in journals like Vitamins and Hormones in 2016 have examined topical TB4 for corneal injuries and neurotrophic keratopathy, dry eye, and other surface diseases. Now, these studies showed some promise in promoting this, and there is, however, a topical application to the cornea that is vastly different from a systemic injection. So for systemic use in wound healing, musculoskeletal issues, Dr. Deb Muth 31:42cardiac protection, neuroprotection, human clinical trials. There is scarce to non-existent evidence in humans. Most of the evidence remains in animal models or cell culture studies. And a review by Flip and colleagues in the Journal of Investigational Dermatology in 2006 detailed TB4’s effects on the matrix remodeling during wound repair in animal models, showing effects on collagen disposition, granulation, tissue reformation, and wound contraction. Another review by Ho and colleagues in expert opinion on biological therapy in 2007 discussed TB4’s potential in tissue regeneration and regenerative medicine, but noted the field remained largely blank. preclinical. So this is really important again to understand that there is just not enough human data. So there is a concern with cell division and migration. This theoretically exists Dr. Deb Muth 32:45for the potential effects on cancer cells, which would also rely on migration and division and other intended consequences of disrupting normal cellular architecture. These aren’t proven risks, but they are unexplored questions that we need to be aware of when we’re using peptides. This can cause cancerous tissue to grow. Very similar to what we talked about with BPC-157. These are also sold as research chemicals. There is no FDA oversight. So purity, potency, contaminations all still exist for these peptides. Now from an integrative perspective, the natural presence of TB4 in wound fluid and its biological roles in healing are legitimate science. in presence does not equal therapeutic utility. The body tightly regulates where and when and how much TB4 is present through natural production and bypassing that regulation with external dosing may or may not cause us to have beneficial or introduce risk. Dr. Deb Muth 33:49So we need to know that this is experimental use. Those people who are seeking wound healing and tissue repair the evidence-based approach of the body’s own capacity to heal is huge definitely want to be increasing your protein intake optimizing your zinc copper vitamin c and vitamin a and then managing glucose is really important during this time as well so let’s talk about a fun topic now and that’s growth hormone secretagogues this is the anti-aging hype machine these peptides in this category are things like semoralin ipameralin cjc 1220 1295 and others and among the most aggressively marketed in anti-aging and longevity medicine they all share a common goal stimulating the pituitary gland to release more growth hormone and the appeal is understandable. GH levels decline with age, and this decline is associated with increased fat mass, decreased lean muscle, reduced bone density, and other aspects of aging. Dr. Deb Muth 34:55The other times we’ll see growth hormone levels decline significantly is with chronic illness, and the logic is to restore youthful GH levels and youthful physiology. Now, semirelin from an FDA approved diagnostic to compound anti-aging product. Semirelin is a 29 amino acid peptide representing the first 29 amino acids of the full 44 amino acid human growth releasing hormone, GHRH. We talked about this on another episode of the podcast. And you can go back and listen to that one a little bit if you want. This fragment contains the complete biological activity of the full GHRH molecule and it binds to GHRH receptors in the anterior pituitary and stimulates growth releasing peptides, growth hormone releasing peptides. Semirelin was previously FDA approved as diagnostic testing of growth hormone secretion, essentially, to determine if the pituitary could still respond to GHRH stimulation in patients being evaluated for growth hormone deficiency. Dr. Deb Muth 36:06However, the manufacturer was discontinued and there was no longer an FDA approved semirelin product on the market in the United States. What exists now is semirelin available from compounding pharmacies used off label for anti-aging, body composition, and general growth hormone optimization purposes. This represents a significant gray area. Again, compounding medications serve a very important role, but they need to meet certain recommendations and regulations, as we’ve talked about in the past. You want to make sure that your compounding pharmacy that you’re obtaining semirelin from is qualified to do that, that they are doing best practices, and that you’re getting a good product. The theoretical advantage to semirelin over direct growth hormone administration is that it preserves more of the physiological growth hormone secretion patterns. Natural GH is released in pulses, primarily during sleep, not as a continuous elevation. Dr. Deb Muth 37:07So semirelin stimulates the pulses rather than providing a constant super physiological growth hormone level. And that pulsatile pattern is thought to reduce some of the side effects and metabolic concerns that we have with continuous growth hormone exposure. However, the evidence supporting semirelin for anti-aging and body composition in healthy adults is minimal. Most of the data comes from studies conducted in the 1990s when the FDA approved product existed. Not that that means it’s bad. We have drugs that have been in the market for over a hundred years that are still there, that still have the research and are still being used successfully and safely today. So we don’t want to let that really make us think that this product isn’t safe. So a 2006 review from Walker in Clinical Interventions of Aging suggested that semirelin might be a better approach than direct GH for adult onset growth hormone insufficiency, but they do acknowledge that the evidence was limited. Dr. Deb Muth 38:12And although we don’t have any large scale trials that we can examine for semirelin’s efficacy, it is now commonly prescribed. And the optimal dosing for anti-aging purposes is still unknown. It is considered experimental and it does vary from person to person, but it is still unstudied. The effects on cancer risk, cardiovascular disease, metabolic dysfunction over long time periods are also still unknown. I would argue that the side effects or the risk factors of not having growth hormone are equally as bad as the unknowns that we have here. We’re not looking to try to get super physiological doses. We’re trying to restore youthful GH levels. Typically, we’re not trying to restore back to a 20-year-old. We’re trying to restore back maybe 10 years. That is a better way of doing this. And I think that’s important for people to understand. Now, ipamirelin is the ghrelin mimicker. Dr. Deb Muth 39:12Ipamirelin is a pent-up peptide, five amino acid, that acts as a growth hormone secretagogue receptor, a GHS-R agonist. It mimics the action of ghrelin, the hunger hormone, that also stimulates growth hormone release. The proposed advantage over earlier secretagogues is that ipamirelin stimulates growth hormone release without significantly affecting cortisol, prolactin, or other glucose things, which can be increased by growth hormone secretagogues. The regulatory status is clear. Ipamirelin is not FDA approved for any indication. It’s sold as a research chemical. Human evidence is thin. It’s limited to single dose studies examining how quickly it’s absorbed and metabolized with minimal data on dosing and clinical outcomes. Now there are marketing claims for ipamirelin and they are extensive. Dr. Deb Muth 40:13It increases lean muscle mass, it decreases body fat, it improves sleep quality, faster recovery from workouts, enhanced injury healing, better skin quality. The evidence supporting these claims in humans is not available we don’t have it these are claims that are made by the effects that we know from growth hormone so it’s not necessarily a bad thing we know what growth hormone does we know growth hormone does all of these things if ipamorelin is a precursor to that it will obviously help improve those things making that correlation of what growth hormone does So there are safety concerns that mirror the same as any other growth hormone elevating therapy. It can cause fluid retention, joint pain, carpal tunnel syndrome, insulin resistance, glucose intolerance, and theoretically, can it increase calcium? cancer risks? It can because IGF-1 promotes cell proliferation and can inhibit apoptosis in cancer cells. Now remember, your body makes IGF-1. Dr. Deb Muth 41:15If it’s not making enough of it, that’s a problem. If it’s making too much of it, That’s a problem. So just understand that if you are adding these things, and especially in elevated doses, you are taking a potential risk. So there is also now CJC 1295 is a modified GHRH analog of 30 amino acid peptide based on GHRH structure, but with modifications. So it includes the addition of drug affinity complex, DACC, DAC, which involves conjugation with a small albumin binding molecule, dramatically extends the peptide’s half-life from minutes to as much as potentially a week or more. And this creates sustained growth hormone elevation rather than that pulsatile release. There are actually two versions of this. There’s CJC 1295 with DAC, longer acting version, and CJC 1295 without DAC, which is essentially a shorter duration of semirelin. Dr. Deb Muth 42:19And so when we’re comparing products, it is… only the difference between long acting and short acting. The human evidence for CJC 1295 is limited to a single published phase one study by Techman and colleagues in the Journal of Clinical Nutrition and Metabolism in 2006. And the study involves 18 healthy young adults showed that CJC 1295 with DAC produced a sustained elevation of GH and IGF-1 lasting several days after the injection. That’s essentially the entire published human evidence of this peptide. There are no phase two studies examining optimal dose. So that is all considered experimental. And there is no phase three studies examining clinical efficacy. So the sustained GH levels created by CJC 1295 with DAC raises specific concerns because the natural GH secretion It goes up and down, up and down, up and down. Dr. Deb Muth 43:19And that constant elevation may have a different metabolic and cellular effect. And we just really don’t know what that’s going to be yet. So we can understand that elevated IGF-1 levels can theoretically increase cancer concerns and metabolic risks. So rather than always injecting peptides, which are very expensive… You can do other things. And there was a study by Hartman and colleagues in the Journal of Clinical Endocrinology and Metabolism in 1992 that demonstrated the 48-hour fast increased integrated growth hormone secretion five-fold through increased GH levels. Now, the problem with this is fasting for 48 hours is a challenge. And how long is it going to increase the growth hormone secretion without causing issues? Or in general, how long is it going to go up? Dr. Deb Muth 44:19So we have to be cautious about that as well. Sleep optimization is non-negotiable. The majority of growth hormone secretion occurs during sleep, slow wave sleep, typically the first sleep cycle, and poor sleep quality or insufficient sleep typically. can dramatically affect your growth hormone levels. And then high intensity interval training, HIIT resistance training can stimulate growth hormone as well. This was seen in a study by Godfrey and colleagues in sports medicine in 2003 and was examined in exercise-induced growth hormone responses to athletes. So we definitely see these kinds of things. So let’s talk about some longevity peptides now. These expand the telomere. So there’s epitalin and epithalamin and when these are used in anti-aging they can produce some amazing results. Dr. Deb Muth 45:22So epitalin is a synthetic terapeptide, just four amino acids. It was originally synthesized as a simplified version of epithalamine. a pineal gland extract containing multiple peptides. The synthetic four amino acid version was created to isolate what researchers believed might be the active anti-aging component. The mechanism produced for epitalin centers on telomere and telomerase, Telomeres are protective caps at the end of the chromosomes consisting of repetitive DNA sequencing. And every time a cell divides, telomeres shorten slightly because DNA polymers cannot fully replicate the ends of the linear chromosomes. So this progressive shortening acts as a molecular clock. After 50 or 70 divisions, the telomeres become critically short, triggering a cellular senescence. Dr. Deb Muth 46:22This telomere shortening is one mechanism of cellular aging and telomeres in the enzyme that can rebuild telomeres by adding these caps back onto the end of the chromosome. It’s active in stem cells, germ cells, and unfortunately in about 85 to 90% of the cancer cells. In most adult somatic cells, telomerase is inactive or present at very low levels, allowing the telomeres to shorten with division. The research on epitalin suggests it might activate this telomeres act telomeres process primarily from a research group led by Vladimir in Russia. Vladimir Kavasan in Russia. He is a huge peptide researcher or was he passed away with publications dating back to the early 2000s and a study published in bio gerontology in 2000 by Kavasan Dr. Deb Muth 47:25and colleagues examined the effect of epitalin on the lifespan of fruit flies, and they treated fruit flies that showed a modest increase in mean and maximum lifespan compared to its controls by approximately 10 to 15% lifespan extension in some experimental groups. And there were other studies in 2003 that examined epitalamine in a female Swiss-derived mouse. This was done by Ann Simove and colleagues. And the researchers reported that epitalin treatment was associated with increased lifespan as well. And the most cited mechanistic work comes from cell culture studies. And that is also Cavason’s group that published this research in 2003, showing increased telomeres activity in cultured somatic cells again. More recently, between 20 and 25, the series of publications have continued to explore epithelial effects on telomere dynamics in cell cultures. Dr. Deb Muth 48:32So there is a lot of research that’s been done. The mass majority has been done on epithelin. And most of it has been done by a single research group in Russia. There is some restrictions on some of the cell culture data that we’re seeing. And it does show that epithelin sometimes can be described as a regulating hormone. Carcadian rhythm for melatonin production, which is derived by the penile extracts. And however the evidence for this affects minimally and mechanistically unclear, the pineal gland primarily functions as melatonin secretion in that light-dark cycles. So Epithalin or epitalin is not FDA approved. It is not approved for any major regulatory jurisdiction. It is sold as a research chemical only. Dr. Deb Muth 49:33So you need to follow the same safety profiles that we’ve talked about in other episodes and in today’s episodes. And when we’re talking about epithalin, and we’re excited about it being an anti-aging science, we should balance this with the honesty and the evidence of the quality of that evidence. We don’t know its safety effect. We don’t know if it’s going to increase the risk of cancer. We can’t verify that. And we need to be using it in an experimental use of unknown risks only. Of course, diet, physical activity, stress management, sleep quality, all of those things are important for us to be looking at when we’re looking at these peptides. Now, I want to get into some of the brain peptides. This is the nootrophic frontier. C-Max and C-Lank, there is Russian pharmacology that’s done. C-Max and C-Lank represent an interesting case study in how different regulatory environments and research traditions Dr. Deb Muth 50:36create challenges in evaluating this evidence. Both peptides were developed in Russia, are approved for their specific indications and have substantial Russian language and literature supporting their use. However, the FDA approval in the United States is still not there. C-Max is a seven amino acid. It’s a synthetic analog. It is a fragment, particularly ACTH 4 through 10. It’s sometimes called the melanocortin effects because it involves the melanocortin receptors of the central nervous system. CMAX was developed by the Institute of Molecular Genetics of Russia Academy of Sciences and is approved in Russia for several indications, including acute stroke, transient ischemic attacks, cognitive disorders. It has Russian approval and is based on clinical trials primarily in Russia. Dr. Deb Muth 51:39It does help to increase brain-derived neurotrophic factor, BDNF, a protein critical for neuroplasticity, the brain’s ability to form new connections and adapt to the challenges. BDNF supports neuronal survival and promotes growth of these new neurons. C-Max also influences neurotransmitter systems, particularly dopamine and serotonin, and there is some research that suggests it affects on metabolism as well, and endogenous opioid peptides that involve pain reception and mood regulation. So it has some good potentials there. There is also C-Link, which is a hepatopeptide structurally similar to Tufts’ and an immune modulatory peptide. It was also developed in Russia and was approved for anxiety disorders as a neurotropic. Its effects involve anxiolytic effects, possibly through the GABAnergic system or the GABA system of the brain, and immune modulation. Dr. Deb Muth 52:44The Russian research is examined by C-Link for anxiety disorders. and finding reductions in anxiety without sedation. There is a dependency potential or cognitive impairment does not exist like it does with benzodiazepines with C-Link. So that is really good. And they do report attention and memory improvement using C-Link. There is a study that was done in neuroscience and behavioral psychology in 2018 that examined C-Linx effects and proposed that it exerts cytoprotective effects through BDNF pathways similar to C-Max. So both of these are Russian research-based They’re not wrong or fraudulent. It’s just that they are from Russia and we all have our concerns with Russia. However, that does not necessarily mean their research doesn’t hold quality. Dr. Deb Muth 53:49Neither peptide is approved by the FDA, and so you are using this off-label. The same rules apply for all of the other peptides that we’ve talked about that are produced off label. You want to do the same things that you would do with anything else. Good protein, omegas, B vitamins, acetylcarnitine, exercise, sleep, all of that still applies when we’re using these peptides. So I want to talk briefly about clinical decision and framework when we’re looking at this. First and foremost, we always want to go to FDA-approved peptides. Secondly, we would look at international approval with peptides that are established in other countries but lack FDA approval. And then preclinical evidence only or experimental peptides. These can be used, but they are not ethically recommended in the traditional medicine world. Dr. Deb Muth 54:50 If patients use them, we need to have appropriate counseling about the evidence surrounding them, the safety, and where to find them. how to find them and how to ask for these certificates of analysis. So I think it’s really good that we were exploring all these peptides and understanding what they are. There’s a lot of controversy out there. There’s a lot of concern out there. And what we can say with confidence is that peptides are powerful biological signaling molecules. Some peptide based medications, semi-glutide, triseptide, PT 141, Lupron that are all FDA approved. can dramatically improve outcomes in patients that are obviously selected for the correct ones. There are many other peptides that we address that are integrative and longevity space in the regenerative medicine. These peptides are all experimental. That does not automatically make them wrong. Dr. Deb Muth 55:50It just means that we need to be honest about what we’re doing with them and we need to be cautious with the patients so that they can make a decision to be part of an experimental study. in looking at how to use these peptides. So peptides are tools like any other tools. They work best in the hands of skilled people, and they are applied to appropriate situations, integrating into comprehensive approaches that address root causes. The most powerful peptide administered to a patient with untreated inflammation, hormonal chaos, nutritional deficiencies, and disorders of sleep will disappoint. The simplest evidence-based interventions apply. to a patient whose foundational physiology has been optimized. And this is the art of the science of peptide, right? If done right, respecting both the power of these molecules and the complexity of human beings that we are privileged to serve can make a difference in their lives. So thank you for listening to this episode. Dr. Deb Muth 56:52I hope this was helpful. If you can know of somebody that might benefit from this, please like, share, and subscribe. It means a lot to us. And I hope you join us for our next episode of Let’s Talk Wellness Now. Welcome to Let’s Talk Wellness Now, where we bring expert insights directly to you. Please note that the views and information shared by our guests are their own and do not necessarily reflect those of Let’s Talk Wellness Now, its management, or our partners. Each affiliate, sponsor, and partner is an independent entity with its own perspectives. Today’s content is provided for informational and educational purposes only and should not be considered specific advice, whether financial, medical, or legal. While we strive to present accurate and useful information, we cannot guarantee its completeness or relevance to your unique circumstances. We encourage you to consult with a qualified professional to address your individual needs. Dr. Deb Muth 57:54Your use of information from this broadcast is entirely at your own risk. By continuing to listen, you agree to indemnify and hold Let’s Talk Wellness Now and its associates harmless from any claims or damages arising from the use of this content. We may update this disclaimer at any time and changes will take effect immediately upon posting or broadcast. Thank you for tuning in. We hope you find this episode both insightful and thought-provoking. Listener discretion is advised.The post Episode 258 – Investigational Peptides: What's Promising, What's Hype & What You Must Know first appeared on Let's Talk Wellness Now.

Serenity Life Motivations with Monica BlackwellThere are seasons you didn't survive because you were strong. You survived because you were carried.In this February 2026 episode of Serenity Life Motivations, we come together to reflect on renewal, resilience, and recognizing the quiet grace that sustained you when your own strength ran low. Through lived moments — a late-night drive filled with uncertainty and a powerful conversation with a woman fighting for her life — this episode explores what it means to be supported, sustained, and strengthened beyond explanation.Scripture reminds us:“Underneath are the everlasting arms.” — Deuteronomy 33:27“Cast your burden on the Lord, and He will sustain you.” — Psalm 55:22This episode invites thoughtful reflection:• Where were you carried when you thought you were walking alone?• What did not happen in your life that later revealed itself as protection?• How might gratitude, rather than urgency, shape your next decisions?As we move through a season associated with love and renewal, Remember the Carry encourages you to honor the seasons that shaped you and move forward with awareness, humility, and strength.Welcome to Serenity Life Motivations. I'm Monica, and I'm honored you're here on this inward journey of connection, healing, and positivity. Whether returning or new, your presence matters and your time is appreciated.This space is dedicated to uplifting conversations, spiritual growth, purposeful living, and cultivating inner peace. Each episode helps you step out of overthinking and into alignment with what is loving, grounded, and true.New episodes drop monthly.Show notes and additional content:https://serenitylifemotivationswmonicablackwell.wordpress.com/Blackwell's Mobile Notary & Wedding Officiant — Apple Podcastshttps://podcasts.apple.com/us/podcast/serenity-life-motivations-w-monica-blackwell/id1548394011Spotifyhttps://open.spotify.com/show/6dLSoFIOmdOOYANiFD5yKiGoogle Podcastshttps://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy80NmVjMzQ0OC9wb2RjYXN0L3Jzcw==Leave a voice message or support on Anchorhttps://anchor.fm/serenitylifembEpisode reference:https://podcasters.spotify.com/pod/show/serenitylifemb/episodes/S1E27-Unveiling-Tranquility-e2dp3emPlease subscribe, rate, and leave a review — your support helps us reach more hearts.Instagram: @serenity_lifembFacebook: Serenity Life Motivations w/ Monica Become part of the family and stay updated on new releases.We are grateful for listeners in Indonesia, South Africa, Canada, the United States, and the United Kingdom. Welcome to the Serenity Life community.If this podcast encourages you, share it with someone who may need hope or inspiration. We are all facing something. We are all growing through something. Your sharing can make a difference.We are a community devoted to spiritual growth, prosperity, and living a life of purpose. Thank you for being part of this village.We love you — and God loves you even more. Come grow with us.CashApp: $MBmobilenotaryVenmo: @Monica-Blackwell-8Donations of any amount are appreciated.Background music and sound effects courtesy of Pixabay.com.“Do not let the behavior of others destroy your inner peace.” — Dalai Lama#peaceofmind #tranquility #innerpeace #podcastlife #monicablackwell

The first message in our 'Return Of The King ' series. Revelation 3:19-22This message was recorded during our Sunday morning gathering.We are a warm and friendly church and you are very welcome to join us. Find us at www. riverviewchurch.uk

This episode was taken from our Wednesday Noon Bible Study (NBS) at First Christian Church of Lubbock on January 28, 2026. In this episode, Pastor Paul Carpenter teaches on Revelation 3:14-22This is First Christian Church Lubbock, where we exist to share the Gospel and edify the church through bible-based teachings and content. Follow us on Spotify, Apple podcasts, or your favorite podcasting platform!

Text: John 2:13-22This sermon is part of our current series: John: Life in His NameWe are continuing our series on the book of John.Recorded live at Bethany Bible Church on: Nov 23, 2025Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com 2025 — Bethany Radio

reference: Sri Aurobindo, Bases of Yoga, Chapter 2, Faith — Aspiration — Surrender, pg. 22This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/10/16/the-complete-dedication-and-consecration-required-by-the-integral-yoga/Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871More information about Sri Aurobindo can be found at www.aurobindo.net  The US editions and links to e-book editions of SriAurobindo's writings can be found at Lotus Press www.lotuspress.com

Monday Sermon ReplayThe Redeemer's RewardRuth 4:1–22This week's message takes us into the closing chapter of Ruth, where Boaz redeems Ruth and Naomi at the city gate. His act of redemption is about more than property as it restores family, hope, and legacy. From this union comes Obed, the grandfather of King David, reminding us that God often works through the unexpected to carry out His purposes.The sermon connects Ruth's story to the coming of Christ, showing how redemption turns pain and brokenness into beauty and meaning. Much like the art of kintsugi, where cracked pottery is mended with gold, God weaves our scars into His greater story of salvation.Take time to revisit this powerful reminder that in Christ, every broken piece can be made whole.#UnionChurchGuatemala⁠ ⁠#UCG⁠ ⁠#UCGFamily⁠ ⁠#SoliDeoGloria⁠ ⁠#SundaySermon⁠ ⁠#InternationalChurch⁠ ⁠#Guatemala

7For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him,2and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.3He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4See how great this man was to whom Abraham the patriarch gave a tenth of the spoils!5And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,[a]though these also are descended from Abraham.6But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises.7It is beyond dispute that the inferior is blessed by the superior.8In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives.9One might even say that Levi himself, who receives tithes, paid tithes through Abraham,10for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?12For when there is a change in the priesthood, there is necessarily a change in the law as well.13For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.14For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15This becomes even more evident when another priest arises in the likeness of Melchizedek,16who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life.17For it is witnessed of him, You are a priest forever,after the order of Melchizedek. 18For on the one hand, a former commandment is set aside because of its weakness and uselessness19(for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20And it was not without an oath. For those who formerly became priests were made such without an oath,21but this one was made a priest with an oath by the one who said to him: The Lord has swornand will not change his mind,You are a priest forever. 22This makes Jesus the guarantor of a better covenant. 23The former priests were many in number, because they were prevented by death from continuing in office,24but he holds his priesthood permanently, because he continues forever.25Consequently, he is able to save to the uttermost[b]those who draw near to God through him, since he always lives to make intercession for them. 26For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.27He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.28For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

Read Online“If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”  When the young man heard this statement, he went away sad, for he had many possessions. Matthew 19:21–22This is the conclusion to the conversation that Jesus had with a rich young man who came to Him and asked, “Teacher, what good must I do to gain eternal life?” Jesus went on to tell him to keep the commandments. The young man said he has done so from his youth and wanted to know what else he could do. So Jesus answered his question. But the answer was more than the young man could accept.“If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” Do you want to be perfect? If so, then Jesus has set a high bar for such a goal. It seems that many followers of Christ are okay with simply being okay. In other words, it seems that it is rare to find a person who is wholeheartedly committed to perfection. Many may have good intentions, but it seems that there are few who fully commit themselves to all it takes to truly obtain the perfection to which we are all called. It's interesting to note that Jesus' initial response to this rich young man explained the requirements for entering eternal life, that is, the minimal requirement for obtaining Heaven. Simply put, Jesus said that if you refrain from serious sin by keeping the commandments, then you will inherit eternal life. Of course, that also presumes that you have the gift of faith and are thus open to the gift of salvation. So is that what you are content with? Are you satisfied with doing the minimum it takes to get to Heaven?The idea of perfection can appear to be beyond us. Too often we can think, “I'm only human.” But as a human who is called by God, we are invited to work toward the obtainable goal of greater holiness. Though we will always fall short, we must strive to become as holy as we can, holding nothing back.Though the invitation given to this young man to “go, sell what you have and give to the poor” is not a requirement that our Lord places on everyone, He does call some to do this literally. But for everyone else, the invitation still remains—but in a spiritual sense rather than a literal sense. This is the spiritual call to interior poverty of spirit. Everyone of us is called to be interiorly detached from the things of this world in a complete way, even though we retain our possessions. We must have as our single possession the love of God and the service of His will. This depth of spiritual detachment means that God and His holy will is all we desire in life. And if He ever were to call us to literally give everything up, we would do it without hesitation. And though that may seem extreme, it is, in fact, exactly what will benefit us the most. It is the only way to become fully human and fully the person we were meant to be. And the end reward is not only the attainment of Heaven but an incomprehensible amount of glory in Heaven. The holier we become here on earth, the greater will our eternal reward be in Heaven. Do not hesitate to do all you can to build up that treasure that will be with you forever.Reflect, today, upon the high calling to perfection given to you by God. Ask yourself in a very sincere way whether or not you are simply okay with being okay or if you want so much more. Do you want the greatest riches in Heaven? Do you want your eternity to be one in which the spiritual treasures you build up now are with you forever? Do not hesitate to accept this high calling from Jesus. Allow His invitation to this rich young man to echo within your heart as His personal invitation to you, also. Say “Yes” to Him and know that you will be eternally grateful you did. My loving Lord, You invited the rich young man to strive for perfection. You also invite me and all Your children to this holy and high calling. Give me the grace I need to detach from all that hinders this goal so that I can make You and Your holy will the central and only goal of my life. Jesus, I trust in You.  Image: Nheyob, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this episode, I pull no punches. We're living in a world obsessed with fake beauty and plastic solutions — and it's killing us. From the pride and vanity of Botox injections to the reckless craze for Ozempic, people are willing to poison themselves in the name of looking good. And now? They're dying like flies.This isn't just about health — it's about idolatry, vanity, and how the world has replaced truth with deception. What does the Bible say about pride, unnatural living, and trusting man instead of God?“Professing themselves to be wise, they became fools…” – Romans 1:22This is more than a warning. It's a wake-up call.Fake. Plastic. Poison. Don't take the bite.Melchizedek Chronicles Truth Seekers Ministries by Kenny WilliamsonIf you are considering donating to Truth Seekers Ministries, please understand that your contribution is a 'gift' and is not tax deductible. As a non-501c3 organization, we rely on the generosity of individuals like you to cover the costs of producing more Podcasts and paying the hosting fees, which are crucial for us to continue sharing the truth.All of our materials are Copyright-free, and WE ARE NOT MONETIZED. Our main desire is, and has always been, to show people the truth according to God's Holy word, the King James Version. We now have t-shirts for sale on our website if you want to support us by purchasing some merch. Please note that this is not a commercial venture but a way for you to show your support for our cause.https://patreon.com/MelchizedekChronicleshttps://tithe.ly/give?c=6960112Itsflatbro.comtruthseekersministry.orgkennywilliamson.com truthseekers2012@gmail.comHello. My name is Kenny Williamson. I am a Christian and a King James Bible-only believer. My focus is on getting the truth to those who seek it. If you have any questions, please feel free to contact me. Thanks, Kenny

Mama, being a mom is full of comparison and self-doubt-but don't let the enemy catch you in his snare! You are a child of God and you have the ability to overcome!"Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, ‘Lord, who is going to betray you?') When Peter saw him, he asked, ‘Lord, what about him?' Jesus answered, ‘If I want him to remain alive until I return, what is that to you? You must follow me.'” John 21:20-22This devotional is from our book, The Wise Woman Enjoys.

To Be Like Him | He Taught Them | Mark 2:13-22This year, we're studying the gospels as one harmonious story in order to see the glory of God as revealed through them with the clearest picture of God in the person of Jesus painted for us and “To Be Like Him.”In today's sermon, CORF Discipleship Pastor Joanne DiLeo discuss the relationship to which Jesus invited His disciples as He taught them.

Today's Scripture: Ephesians 2:14-22This world's a mess. When someone talks about new humanity here and now, it seems so unbelievable.Jesus wants more for you than what you think is possible. Do you want more? Then stop drawing your conclusions based on the sin, death and distractions of the world. Instead, explore what Jesus made available to us.

What does it mean to be fruitful, and how do we do live fruitful lives? Gavin Bennett, Pastor of Spiritual Formation at Bridgetown Church, talks about the theme of fruitfulness throughout the Gospels, challenging us to steward our entire lives as gifts from God – even the areas that we feel aren't worth stewarding. Key Scripture Passages: Matthew 25v 14-30, Matthew 21v18-22This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Scott from Reading, Massachusetts; Rachel from Richardson, Texas; Brandon from Peoria, Illinois; Joanne from Lebanon, Ohio; and Mallory from Peoria, Arizona. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

Throwback Thursday! Do You Have Meeting Goals? featuring Dr. Thomas Van SoelenOriginally Released On: 10-21-22This week, we're revisiting one of our timeless episodes from Leading Out The Woods! In this episode:✅ Dr. Van Soelen discusses why schools chronically experience poorly-facilitated meetings.✅ Dr. Van Soelen shares strategies to effectively and efficiently use time wisely when meeting.Whether you're hearing it for the first time or revisiting a classic, this conversation is packed with insights that still resonate today.

We are back with Ajai Chowdhry as he launches his latest book, 'Just Aspire', a thought-provoking account of his entrepreneurial journey and insights on technology, innovation, and the future. In this episode, we dive into the fascinating story of HCL's rise to success, from its humble beginnings to its current status as a global IT leader. Join us as we explore HCL's pioneering achievements, its impact on Indian computing, and Ajai Chowdhry's vision for the future of technology in India.Resource list - Just Aspire by Ajai Chowdry - https://amzn.in/d/2c7uXE7 The HCL story - https://hcl.com/hcl-story/ HCL's first computer - https://www.linkedin.com/pulse/story-hcl-8c-first-personal-computer-india-rama-ayyar?utm_source=share&utm_medium=guest_desktop&utm_campaign=copy What is Unix? - https://www.hpc.iastate.edu/guides/unix-introduction https://en.wikipedia.org/wiki/Unix HCL's collaboration with Nokia - https://www.nokia.com/about-us/news/releases/2018/06/21/nokia-signs-five-year-global-it-infrastructure-and-application-services-deal-with-hcl-technologies/#:~:text=%22This%20expansion%20of%20the%20HCL,of%20key%20IT%20systems%20&%20processes.&text=We%20create%20the%20technology%20to,of%20products%2C%20services%20and%20licensing.  https://theprint.in/pageturner/excerpt/how-hcl-nokia-partnership-made-mobile-phones-affordable-for-indians-in-the-1990s/1517817/ 

"What would you do if you weren't afraid?" John Mark delves into the idea that true peace is more than the absence of conflict—it is a profound inner state offered as a gift from God. He encourages listeners to cultivate this peace of heart as a vital part of their discipleship and witness in a world filled with fear and anxiety. Key Scripture Passage: John 20v19-22This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: John from Chapin, South Carolina; Corey from Hixson, Tennessee; Dalton from Liberty, Kentucky; Nick from San Antonio, Texas; and Rhonda from San Jose, California. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

Text: 1 Samuel 24:1-22This sermon is part of our current series: Not by MightRecorded live at Bethany Bible Church on: January 26 2025Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com 2024 — Bethany Radio

No Agenda Episode 1731 - "Cyber Timebombs" "Cyber Timebombs" Executive Producers: Zaryn Dentzel Sir 'Imp'erfect - sirlibre.com/lightning-thrashes Skylar Firestone Sir Nick Sir Kevin Dills Gavin and Caitlynne McMahan Dame Sandcat Associate Executive Producers: Kurt K. Elon Musk Eli the Coffee Guy Linda Lu Duchess of jobs and writer resumes Darin Kirby Become a member of the 1732 Club, support the show here Boost us with with Podcasting 2.0 Certified apps: Podverse - Podfriend - Breez - Sphinx - Podstation - Curiocaster - Fountain Knights & Dames Art By: KorrektDaRekard End of Show Mixes: Lee O LaPuke - Clip Custodian Neal Jones - Secret Agent Paul Engineering, Stream Management & Wizardry Mark van Dijk - Systems Master Ryan Bemrose - Program Director Back Office Jae Dvorak Chapters: Dreb Scott Clip Custodian: Neal Jones Clip Collectors: Steve Jones & Dave Ackerman NEW: and soon on Netflix: Animated No Agenda Sign Up for the newsletter No Agenda Peerage ShowNotes Archive of links and Assets (clips etc) 1731.noagendanotes.com Directory Archive of Shownotes (includes all audio and video assets used) archive.noagendanotes.com RSS Podcast Feed Full Summaries in PDF No Agenda Lite in opus format Last Modified 01/19/2025 16:58:22This page created with the FreedomController Last Modified 01/19/2025 16:58:22 by Freedom Controller

Throwback Thursday! Title: Episode #46_Teaming for Well-Being - A Whole New Type Of Leadership featuring Jen BaldwinOriginally Released On: 11-18-22This week, we're revisiting one of our timeless episodes from Leading Out The Woods! In this episode, we explore:✅ Strategies to address Mental-Health concerns (post-pandemic)✅ Addressing SEL in a proactive mannerWhether you're hearing it for the first time or revisiting a classic, this conversation is packed with insights that still resonate today.

This week's scripture: Psalm 147v12-20, Luke 3v21-22This week Adam explores the idea of what God was doing before creation and the importance of the trinity as we think about Theophany.

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because Gods love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous personthough perhaps for a good person one would dare even to die8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Rom 5:1-11 ESV) As we begin a new year, many of us are filled with hope and expectation. We set resolutions and goals in anticipation of making even more of the year ahead. However, we dont really have control over the actual outcomes. Illness can beset us. We may experience the sudden loss of someone close to us. National or global events beyond our control can intrude upon our lives, affecting our businesses, jobs, or financial situations. On top of the uncertainty of life, we are constantly bombarded with stories of what could potentially go wrong. Will the stock market crash and take your retirement fund along with it? Will the economy enter a recession and cause my company or department to downsize? What if this country goes to war with that country? Now, the question that I want to address today is: how do we, as Christians, think about and address the uncertainty of this world and suffering when it happens to us and those close to us? When contemplating this passage in Romans, I thought of a story and what it means to rejoice in suffering as a believer in the risen Messiah. This story is about a Chicago lawyer and businessman named Horatio Spafford. Now, Horatio had invested much of his wealth in real estate in the city. Unfortunately, most of these properties, and thus much of his investment, were reduced to ash during the Great Fire of Chicago in 1871. The fallout from this loss and the work that he and other property owners in Chicago had to undertake to rebuild and restore would take years. The scale of this tragedy cannot be overstated. Over 17,000 buildings were destroyed, and more than 100,000 people (1/3 of Chicagos population) were homeless. If this were not enough, the Spaffords young son died of scarlet fever at the age of four not long after the fire. A couple of years after the fire, Horatio decided to take his family on a trip to Europe to escape the constant work and stress of rebuilding. Who wouldnt want to get away after all that had happened? He and his family were also going to meet up with and help the famous evangelist D.L. Moody, who was working on the continent at the time. However, some urgent business came up that needed his attention as the trip neared, so Horatio sent his wife and four daughters ahead of him. One week after the ship set sail, it was violently struck in an accident by another boat at two in the morning. Because of how the ships collided, the vessel the Spafford family was on sank within 12 minutes. Of the 313 people on board, 226 perished. All four of Horatios daughters perished that night. His wife, Anna, was found unconscious, held up by floating debris. Nine days after the accident, Anna landed in Europe and sent a telegram. It read, Saved alone. What shall I do? Upon receiving the message, Horatio booked the first passage he could find. However, this was during the 1800s, so this was far from a rapid process. One night, the captain called Horatio aside and informed him that they were currently sailing over the location where the ship carrying his family had sunk. As I contemplate this situation, I cant help but ask myself how I would have responded. Would I be overcome by anguish or anger? Would I have broken down and wept or shouted out words of rage at God for allowing such a thing to happen? Instead of either of these things, Horatio returned to his cabin to attempt to try to sleep and felt a sense of comfort and hope overcome him. He wrote down these words, It is well; the will of God be done. These words would soon become his timeless hymn that resounds with so many gospel truths. The name of that hymn is It Is Well with My Soul. It is worth reflecting on that there is a similar story in the Bible. Job, the man God Himself called blameless and upright, lost everything he owned in a single day. Additionally, his sons and daughters all died that very same day. Job responded to these events with the statement, Naked I came from my mothers womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD (Job 1:21). Notice the similarities? These are not words of quiet resignation or defeat. The LORD may give, and He may take away. In the words of Horatio, the will of God will be done. However, regardless of what happened to these two men, their response is instructive and encouraging beyond belief. Despite what comes, the believer can say, Blessed be the name of the LORD, and It is well with my soul. Now, these stories may be inspiring, but youd be right in asking, How do I develop that kind of abiding faith and trust in God? It is so easy to marvel at the faith of others. But the reality is that knowing the stories is not enough. These same types of tragedies, and many more besides, can happen in our lives. Thankfully, as in all things, God does not leave us alone. And I know this because the verses we are looking at today have been my anchor through the most challenging times in my life. They acted as my north star, the way that God guided me through trials and kept me traveling on the path that leads to Him. So, lets dive in. 1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. The chapter opens with the word, therefore. This means that what Paul, the apostle who wrote this letter, is about to say directly follows what he has already said. It is essential to keep this at the forefront of our minds as we read scripture; what is the context? Uncountable numbers of irresponsible teachings have come through taking verses out of context and misapplying them. So, lets take a high-level view of what was said in the letter before our passage today. Paul was writing to the believers in Rome in anticipation of him traveling there, something he had long wanted to do. He wanted to accomplish several things. The letter to the Romans primarily concerns the gospel; Paul wanted to unify the church in Rome around the good news of Christ. Romans is a great place to start if you want a comprehensive understanding of the gospel message. Additionally, Paul wanted to prepare for the missionary journey he was planning to Spain; he wanted the Roman believers to help him on his way after he was able to visit them. Finally, Paul wanted to get in front of a growing division in the church between Jewish and Gentile believers. The focus for our study today aligns with the primary purpose for which Paul was writing: the good news of what Jesus has done. Or, as we more commonly call it, the gospel. Paul starts his letter by pointing to the grandeur of the universe as proof of Gods existence and that we can even learn some things about Him through creation. However, many, instead of worshiping the God who created everything, worshiped the things He made. 20For his invisible attributes, namely, his eternal power and divine nature,have been clearly perceived, ever since the creation of the world,in the things that have been made. So they are without excuse.21For although they knew God, they did not honor him as God or give thanks to him, but theybecame futile in their thinking, and their foolish hearts were darkened.22Claiming to be wise, they became fools,23andexchanged the glory ofthe immortal God for images resembling mortal man and birds and animals and creeping things. 24ThereforeGod gave them up in the lusts of their hearts to impurity, tothe dishonoring of their bodies among themselves,25because they exchanged the truth about God fora lie and worshiped and served the creature rather than the Creator,who is blessed forever! Amen. (Rom 1:20-25) Paul addressed this because pagan worship was the norm in the Roman Empire. It is important to note here that the people Paul is talking about were the ones who exchanged God for created things in nature. God allowed them to choose and gave them up to what they wanted. N.T. Wright perhaps sums up this concept best. You become like what you worship. When you gaze in awe, admiration, and wonder at something or someone, you begin to take on something of the character of the object of your worship. N.T. Wright This is a critical point that Paul made. It spoke directly to the heart of Roman culture and society. And it speaks directly to ours as well. The Romans, like the Greeks, worshipped a pantheon of gods who were very human in nature. They were spiteful, filled with lust, and sought their own pleasure above the good of others. Paul was saying that if you venerate that type of activity, you will act the same way. Now, consider our culture today; we may not wrap it up in religious language and ritual, but it is the same. Think about the lyrics of many of the most popular songs today. Consider the lives and actions of celebrities and others that our society lifts up and puts on a pedestal. Reflect on how often we are told in advertising by the rich, powerful, and famous how if we only buy this item or consume this service, we will be as happy and fulfilled as they are, or supposedly are. Think about how society as a whole treats marriage as trivial or that it is entirely ok to objectify other human beings, especially with what is deemed acceptable to view on the internet for our own pleasure. Paul then addresses those who did know about the one true God, namely the Jewish nation. However, instead of commending them, Paul has a very different message. What he said was precisely what Jesus did. It doesnt matter that you come from the line of Abraham or how well you know the Old Testament Law. God cares about and judges people based on what we actually do. 12For all who have sinnedwithout the law will also perish without the law, and all who have sinned under the law will be judged by the law.13Forit is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. (Rom 2:12-13) And if we stop for a minute and honestly look at our own lives, this is what we see. We know at our core that there is an absolute standard for good and evil. We know that saying one thing and then doing another is both hypocritical and wrong. We have all, myself included, done things that genuinely hurt other people, damaged relationships, and were contrary to what we know in the deepest parts of ouor being are good and right and holy. Paul quoted the Psalms to sum up this point. 10None is righteous, no, not one;11no one understands;no one seeks for God.12All have turned aside; together they have become worthless;no one does good,not even one. (Rom 3:10b-12) Now, this is a pretty bleak letter so far. This is not something that you read at the beginning of a year to feel all warm and fuzzy inside. Were left with all of these questions that seem pretty important and rather urgent. What if there is a creator of the universe? Spoiler alert: there is. And what if He genuinely cares about right and wrong and how we treat each other? Another spoiler alert: He does. If weve all fallen short, and there are consequences for that, is there something that can be done to restore ourselves to God? And here is the best spoiler alert: There is. Paul tells us how this happens. 21But now apart from the law the righteousness of Godhas been made known, to which the Law and the Prophets testify.22This righteousnessis given through faithinJesus Christto all who believe.There is no difference between Jew and Gentile,23for all have sinnedand fall short of the glory of God,24and all are justifiedfreely by his gracethrough the redemptionthat came by Christ Jesus.25God presented Christ as a sacrifice of atonement,through the shedding of his blood (Rom 3:21-25a, NIV) And there it is, the gospel, the good news that Paul based his entire letter around. There is a God who created both us and the universe we live in. He is perfectly good and, therefore, has made a moral law that we all are to live by. However, all of us fall short and sin. This causes a separation between us and God. However, God did not see fit to leave us as we are. He sent Jesus to live the life we never could and die the death we deserved so that we could be reconciled to Him. This is the good news that Paul was proclaiming. So, we return to the opening verses of our passage today. 1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. We now see what the therefore is there for. We were separated from God, but we can now be justified before him by faith. And because of this good news, that we have been justified by faith, certain things happen in the believer's life. First, we have peace with God. You see, it wasnt that we were just separated from God. We were, in fact, working against Him and were enemies. In another letter, Paul said, 21Once you were alienated from God and were enemiesin your mindsbecause ofyour evil behavior. But now he has reconciledyou by Christs physical bodythrough death to present youholy in his sight, without blemish and free from accusation (Col 1:21-22, NIV). We just wrapped up an extremely deep study of the book of Ephesians here at Meadowbrooke. Remember what we were told in that letter about the state we were in before being saved? And you weredead in the trespasses and sins2in which you once walked, following the course of this world, followingthe prince of the power of the air, the spirit that is now at work inthe sons of disobedience3among whom we all once lived inthe passions of our flesh, carrying out the desires of the bodyand the mind, andwere by naturechildren of wrath, like the rest of mankind. (Eph 2:1-3) When Paul says that we now have peace with God, he doesnt mean that we have a tranquil state of mind or something like that. Instead, when we become followers of Jesus, we go from being against God or an enemy of God to having peace with Him. Remember what Paul said earlier in the letter. Nobody is righteous; nobody does good. But it doesnt stop there. We arent just in some truce or ceasefire with God. What has happened is so much more glorious and incredible than that. We also, through Jesus, have obtained grace. Now, grace can be a mysterious-sounding religious word. All it means is that somebody has received unmerited or unearned favor. It means we dont deserve the favor or good things God freely bestows on us. Remember, we all sin and fall short of the glory of God; we all were, by nature, children of wrath. The Greek word that is translated here as access literally means to approach or to bring into. We are brought into Gods grace and can actually have a personal relationship with Him. How much has changed because of what Jesus has done for us. We who were enemies not only have peace with God but also can draw near to Him and have a personal relationship with our Creator. Finally, we can rejoice in the hope of the glory of God. And given what we have just read, there is so much to rejoice in. But again, there is something even more glorious behind these words. We rejoice not just in our newfound peace with God or our ability to be brought into His grace. We rejoice in the hope of something else. The word hope in our English language is quite weak. Typically, it means something like, I hope this year is better than the last or I hope my team wins the Super Bowl this year. It expresses the desire for something to be true, but with the realization that it may not turn out that way. However, the Greek word employed here means something more like joyful and confident expectation. Our hope is in something that we are confident and sure of. Tim Keller remarked on this passage that, Christian hope is not a hopeful wish it is a hope-filled certainty. But what is it that we are hopeful for? If we were to poll random people about what they most hoped for or were most looking forward to regarding the promises of God, we would likely get a broad range of answers. Many would almost certainly revolve around seeing loved ones again or being eternally happy and without pain or suffering. However, notice what Paul says here. His focus is on the glory of God. More than his own happiness or desires, the reason for Pauls rejoicing is in the hope of being in the presence of Gods glory. John Murray remarked on this passage, [Believers] are interested in the manifestation of the glory of God for its own sake. The glory of God is their chief end and they long for and hasten unto that day when with undimmed vision they will behold the glory of God in its fullest exhibition and vindication. What this means is that the hope of the Christian is not in the hope of our wants, desires, and comfort. Instead, our hope is in being with and living within the glory of God. The focus is on God, not on us. John Piper put this better than anybody else I have heard. He said, The critical question for our generationand for every generation is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ were not there? Pauls answer would be a resounding no. What makes the restored heaven and earth what they will be is that we will finally be with God in all His infinite glory. Everything else pales in comparison to that. And any heaven without that is no real heaven at all. Now, Paul has covered a lot of ground in his letter so far. The people listening to this being read for the first time would have been on a real rollercoaster of a ride. First, they heard about this God who is powerful and mighty enough to create the entire universe in which we live. But then they heard that this God is also perfectly good and, therefore, has a moral law. They, just like all of us, broke that law. And they, just like us, broke it repeatedly. They heard about how this created a separation between humanity and God, a chasm we could not overcome ourselves. However, when everything seemed lost and without hope, they heard about how God, through Jesus, redeemed them, and they were now justified. This justification was not through anything they had done but what Jesus had done for them. They heard that they did not have to try to earn Gods merit, and in fact, they never could. They heard that what God really sought after was their hearts and faith in Him. Finally, because of that faith, the believer has peace with God, access to Gods grace, and the hope-filled certainty of witnessing God in His full glory one day. What an experience it must have been to be the first people to hear this letter being read. Can you imagine hearing this fantastic news? Then, the church in Rome would have heard the words, Not only that Wait! There is more!?! What more could there be after being told this fantastic news? I can only imagine sitting there and anticipating new promises and hopes the apostle was about to relay. Instead, the audience heard, Not only that, but werejoice in our sufferings. Wait what? We rejoice in our suffering? Werent we talking about drawing close to God and witnessing His glory? But this is reality, isnt it? When we decide to follow Jesus, all the hardships and suffering weve experienced dont magically disappear. We still get sick. Our finances dont magically improve; we all dont suddenly receive private jets and mansions. We still lose loved ones, and we all certainly still experience getting older and all the wear and tear that comes from that. As I reflect upon this past year, the single word that comes most to mind is difficult. This was a challenging year for our church family, and we had to go through things, including church discipline and the termination of a staff person in a pastoral role. Individuals and families in our church have also been going through extremely difficult things. There have been cancer diagnoses, losses of family members, struggles with chronic illnesses, sudden visits to the ER, heart issues, urgent and completely unexpected surgeries, and many, many more things besides. Personally, this last year, especially the past six months, has, if Im being completely honest, been extremely difficult. Due to an autoimmune disease, my health spiraled to a place I have not experienced in over a decade. This resulted in a 10-day stay in a hospital after losing 15% of my body weight and a substantial amount of internal bleeding. But, more importantly, it put a lot of strain on my marriage and meant I was less present as a father than I should be. The stark reality is that suffering is still a part of our lives. It has real impacts on us and those around us. But, as well see, faith in Jesus is not about the cessation of pain and suffering but instead giving that suffering over to God in faith that He will use it for good. Paul lays out how this looks for us: 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because Gods love has been poured into our hearts through the Holy Spirit who has been given to us. Notice here that Paul says we rejoice in our sufferings, not because of our sufferings. Paul does not say that suffering suddenly becomes pleasurable for us or trivially easy to endure. He does not say that God is giving us a way to prove ourselves to Him or earn His favor by persevering through hardship. Instead, we rejoice in our sufferings because of something we know. We know that suffering can produce something within us. That something is endurance. For most of my life, and by that, I mean since I was eight, I have participated in endurance sports. This has included distance running, cycling over 100 miles in a day over multiple mountain passes, and summiting 20,000 ft peaks. I bring this up because I have learned a lot about myself and quite a bit about endurance through these activities. The first is that endurance is not something magical you hope to have on the day of your event. It is something that you train for diligently. It may take months or even years in some cases to train your body and mind to accomplish the goal you have set before yourself. It is possible to train and not reach the goals you set. However, if you dont train, the goals will forever remain out of reach. And the thing about training is that a substantial amount of suffering can be involved. Mile repeats hurt. Hill training on a bike can be painful. Interval sessions have left me draped over the handlebars of my indoor trainer like a rag doll. Watching cyclists or other endurance athletes achieve the incredible can be awe-inspiring, often making it look easy. However, it isnt. What we witness when we watch world-class athletes is the outcome of a lifetime of training and preparation. And I can tell you from experience, every day Ive had where Ive looked like this, cycling up mountain passes feeling in great shape and like I could tackle the biggest of obstacles, Ive had many more days where Ive looked a bit more like this. The key here is that, like in athletics, in life, endurance is not something that happens automatically or magically. It is something that is produced. And often, the production of endurance happens through the crucible of suffering. But, unlike endurance training for sports, the type of endurance Paul talks about is not the end goal. It serves a greater purpose. You see, our character is also changing when we develop spiritual endurance. Now, this word in Greek doesnt just mean something like, He is a really good person and has good character. Instead, it is about something proven, or something tested and found to be approved. An example of this can be seen in Pauls letter to the Philippians concerning his protg, Timothy. 22But you know Timothy'sproven worth, howas a sonwith a fatherhe has served with me in the gospel.(Phil 2:22) The phrase proven worth is the same word that is translated as character. And to some extent, weve all experienced this. If we have endured something before, when we have to endure it again, there is a confidence we didnt have before. Or, thought of in a different way, if you had to go into battle with somebody, would you rather go with a special forces soldier who had been on multiple deployments or somebody who has never been through military training but plays their fair share of Tom Clancy video games? The choice is easy, right? What Paul is saying here is that when we go through suffering, endurance is produced. And when we endure our trials and tribulations, we are tested successfully or, as Paul says, our worth is proven. But Paul does not stop there. He says that this testedness produces something else: hope. And here we return to this idea of hope. Remember, this idea Paul is talking about can be best thought of as a hope-filled certainty. As we go through suffering, the endurance and character that result produces an ever-greater certainty that God is exactly who He has said He is and that His promises are sure. Paul then offers a proof of this. He states that hope will never put us to shame because God has given us the Holy Spirit, who dwells within us. In fact, the relationship between the believer and the Holy Spirit is so close that he has been poured into our hearts. I had mentioned earlier that these verses have been my anchor verses through suffering. That is not an understatement in any way. I had grown up in the church. In fact, I heard hymns and the words of the Bible before I was born. As I grew up, I did all the church things, camps, and confirmation; I even started participating in lay-level leadership roles in my church. If any of those things sound a bit foreign, it is because I grew up in the Episcopal tradition. Ultimately, instead of letting God into my heart and being the Lord of my entire life, I was going through the motions. Especially in college, my life looked no different than anybody elses. Remember those verses from Ephesians about living in the passions of our flesh and carrying out the desires of the body and the mind? That was me. Until that is, God got ahold of my heart. A group of us in ROTC decided that we wanted to start getting serious about our faith and started going to church together. We formed our own Bible study and as a small community of college-aged believers, we began trying to figure out what it meant to be Jesus followers. To make a long story very short, one of the members of this group would ultimately become my wife. As we deepened in our faith together as a group, I was drawn to what God was doing in her life. However, two weeks after we started dating, I started noticing an immense amount of pain in my abdomen and, even more concerning, evidence of internal bleeding. I started losing weight at an alarming rate and was ultimately diagnosed with an autoimmune condition called ulcerative colitis. Effectively, my immune system goes into overdrive and starts attacking and causing ulcers and a crazy amount of inflammation in my large intestine. Unfortunately, I have a rather severe form of the disease that affects not just a part of the intestine, but the entire thing. As is common with autoimmune diseases, finding the therapy that worked for me took a long time. Because of the severity of my diagnosis, this ultimately led me to being hospitalized seven times in the first 18 months following the onset of my symptoms. In addition to the pain, frustration, and confusion over what was happening, other things also started falling apart. A military career was now no longer an option for me. Because of the impact the disease was having on my body, I was sleeping 12-16 hours a day and was unable to continue pursuing my master's program. What is more, because of how the insurance I had purchased through the university was structured, it did not cover costs from chronic illnesses beyond $20,000. But through it all, God was working on my heart and my mind. He was showing me things about himself that I would likely never have learned had it not been for this. He was teaching me that my future job was not what defined me. Who I am in Jesus is what defines me. He was teaching me that the highest goal in life is not academic or professional achievement (Im a bit of an A-type personality and struggle with making my life about accomplishments). Instead, He showed me that following Him is the highest purpose in life. Now, perhaps the most incredible thing about this entire story is that Michaela stayed by my side throughout all of it. We had only recently started dating, but she was there for everything. I can still remember her voice as I was coming out of anesthesia after the scoping procedure that resulted in the diagnosis of the disease. I was insanely sick, my planned career was completely shattered, treatments werent working, and I had a sum of medical debt that was growing increasingly large. There were so many times when I felt absolutely lost and without hope. Yet, because of this community of people, especially Michaela, I was constantly reminded of God's goodness and how He works all things for the good of those who love Him, even if we dont see it in the moment. The Bible was my source of refuge, reminding me of the eternal promises of God that transcend our momentary afflictions. Things ultimately improved for me, and through a lot of help from my doctors and a lot of prayer, my condition was able to be controlled. There were still some rough points, and I experienced the occasional flare-up, but things returned to normal. Michaela and I got married, we found a way to pay off the medical debt, and life seemed to be going just fine. But what I didnt know at the time was that as I was going through all my medical issues and seeing Michaelas character displayed, God was showing me what it means to stand beside somebody as they are suffering. About two years after we got married, Michaela started showing symptoms of something, but the doctors couldnt figure out what it was. Finally, they had her stay on a heart monitor for an extended time, and the results were so concerning that the hospital in Laramie told us that we needed to come to the hospital here in Cheyenne because they were not prepared to deal with whatever the issue was. When Michaela arrived here, they took an Xray, and they found out that there was a mass about 12cm in diameter in her chest next to her heart. We were once again told that she needed to go to another hospital because the one here had no idea what was going on. However, this time, she had to travel via ambulance. We had come in the same vehicle, but as she was leaving in an ambulance, I followed in the car we brought over. It was such a good thing that it was the middle of the night because I was an absolute mess. If there had been any traffic whatsoever, I probably would have crashed. On that drive, I was confronted with an absolutely petrifying truth. There was nothing I could do for my wife but pray. I was helpless in the face of whatever it was that she had to face. I could not protect her, and I could not save her. And this was an earth-shattering realization for me. Of course, we all intellectually know that our time here is limited and that when it is time for us to leave this world, there is nothing we can do to stop it for ourselves or those we love. However, facing that reality directly is an entirely different notion. The radical realization that I had was that in this situation, she was entirely in the Lords hands. The even more radical realization I would only have reflecting later on, was that this is true every moment of every day. I just dont live like it. To capture this idea in his book The Problem of Pain, C.S. Lewis wrote, God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world. This has been precisely my experience. The eternal truths that God exists, that we desperately need Him, and that He alone is sufficient for all our needs are sometimes most clearly heard when we are in our most desperate times of need. Upon arriving at the University of Colorado Hospital in Aurora, we learned that the mass was a tumor, and it was an advanced stage of lymphoma. The doctors recommended that she start an aggressive form of chemotherapy immediately. We didnt have time to go home and talk about it. We didnt have time to prepare in case the therapy made it difficult or impossible to have kids. It was almost as if everything had been put onto tracks, and we were just along for the ride. Now, soon after all of this happened a good friend of mine who has been a mentor in many ways to me came by and prayed with us. Her prayers included pleas for healing, comfort, and everything else we typically lift up to God during these types of events. However, she prayed something else as well. She prayed that our hearts and minds would be open to what God had to teach us during this time of trial. It literally felt like a physical switch turned in my head. Despite all that I had been through, and all God had done in my own heart during my battles with illness, I had not stopped to consider that God may have something to teach us here as well. And teach He did. I learned how incredibly strong of a woman He made when He created my wife. I learned that I am not sufficient for her; only Jesus is. I learned that life can be extraordinarily fleeting and what we consider normal and act like will go on forever can end in an instant. Michaela spent the following months going to Denver for a week of treatment every three weeks. I tagged along and slept on the pullout bed on the couch in her room. That was our lives for almost four months: two weeks at home and one in the hospital. When I had to travel for work, her mom took my place. Now, you may be wondering who the better caretaker in our relationship is when the other is undergoing adversity. The answer is Michaela. You may also be wondering who deals with suffering better. The answer is also Michaela. Ultimately, Michaela completed the chemo regimen and has been in full remission for almost 10 years. Despite not being able to make alternative preparations, we have two incredible boys who are miracles in the fullest sense of the word. It can be easy to praise God and extol His greatness when things work out the way we hope and pray they will. However, there will come a day when I and everybody else whom I love will draw in their last breath. And in those moments, God still deserves all the glory and all the praise. I want to relay one more story before I wrap up about one of those times. My stepmoms father, my grandfather, or as we called him, Papou (that part of my family is Greek), had been extremely sick for a long time. He was born in Alexandria, Egypt. His wife, my Yaiyia, was a missionary in Kenya when he proposed to her in a letter. After starting their young family, they moved to Athens so he could pastor a church while they served as missionaries. When they moved back to the States, their home was always a place of love where all were welcome. Toward the end of his life, he was unable to care for or even feed himself and had to be placed in a home to receive the care he needed. As the end of his life was drawing ever closer, he came down with a severe infection that left him almost entirely incapacitated. One day, some of our dearest family friends were visiting him. As they prepared to leave, everybody gathered to pray, potentially for the last time, over this man who had lived his life faithfully for God. However, before anybody else had a chance to speak, this saint (by the way, if you are a follower of Jesus, you are a saint as well) who could not feed himself or even sit up started to pray. I was not there to hear these words, but they still reverberate in the deepest part of my being more than a decade later. Our precious heavenly father, he said, we just cant thank you enough. You have been so good to us. That is the strength that a life lived in the service and love of God bestows upon a person. The Christian lives not in quiet resignation in the face of a world that can be so cruel and cause so much suffering. Instead, the Christian can raise a triumphant cry that in our weakness, the strength of the Lord will be made perfect, and that is enough. We can, as Job did, bless the name of the Lord, come whatever may. We see this in the letter to the Corinthians: 9But he [God] said to me [Paul],My grace is sufficient for you, formy power is made perfect in weakness.Therefore I will boast all the more gladly of my weaknesses, so thatthe power of Christ may rest upon me.10For the sake of Christ, then,I am content with weaknesses, insults, hardships, persecutions, and calamities. Forwhen I am weak, then I am strong. (2 Cor 12:9-11) This is why Paul ends this passage with a reiteration of the gospel message. Even though each of us who follow Jesus has the real experience of having the Holy Spirit residing within us, there also is an objective truth for all to see. Christ came and died for us while we were still sinners. And this point is even more important than the point that we are physically broken and endure sufferings in this world. That point is that we are spiritually broken and separated from God, desperately in need of a Savior. Reflect with me on these closing verses. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous personthough perhaps for a good person one would dare even to die8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Jesus did not wait until we were perfect and had everything figured out before he came to die in our place. Instead, he came when we were still in sin, weak, and enemies of God. Unlike us, who so often act out of self-regard or do something because we view somebody as good and deserving, Jesus came to save us while we were still standing in complete opposition to God. This is the incredible news of the gospel. As much pain and suffering, as much physical brokenness that we may experience in this world, it is nothing compared to the spiritual sickness we suffer because of our separation from God. We all were far from God before coming to Christ, but he died in our place regardless and rose again, conquering death. We are justified, reconciled, and saved by what he did. And if you dont know Jesus yet, all you must do is accept him as your Lord and Savior and begin walking with him. Before we leave, I wanted to review some of the things I have learned from other believers and scripture about how to endure times of suffering. None of this is groundbreaking, but it works. Dont wait until you are in suffering to prepare If you wait until the morning of a marathon to train, it wont go well for you. The same is true here. If you wait until the moment of your trial to prepare, you are too late. Be in your Bible daily The stories of those who suffer in scripture are incredibly instructive and helpful. The principles you will learn from this book will help you in your time of need. But I never would have had these verses constantly in my mind and nourishing my soul if I had not read them. God uses scripture to help His followers in their time of need. Build relationships with fellow believersWhen Michaela and I have experienced times of suffering, it is the people of God, the Church, who have helped us more than anybody else. I have experienced the benefit of having somebody just come sit with you. Recently, while I was in the hospital, several friends visited throughout my stay. Mostly, we talked about the goodness of God. It helped me raise my eyes above my situation and stay focused on my Lord and Savior. Pray without ceasing Pray for those who are going through trials. Ask others to pray for you as you endure suffering. The Church was designed so that each member could help one another. And as you pray, follow Gods Spirit in how you can help. If you feel drawn to visit somebody who is ailing, go. If you feel called to cook them a meal, do it. Look for what God is trying to teach you Until our dying breath, we are running our race. As believers, we are walking down that narrow path that leads to Jesus. That path can be difficult and filled with obstacles sometimes. But even in our worst suffering, God is faithful, and He works all things for the good of those who love Him. If you let Him, He will develop in you: endurance, character, and a hope which will never be put to shame. Even in our greatest trials, He is still so incredibly good.

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because Gods love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous personthough perhaps for a good person one would dare even to die8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Rom 5:1-11 ESV) As we begin a new year, many of us are filled with hope and expectation. We set resolutions and goals in anticipation of making even more of the year ahead. However, we dont really have control over the actual outcomes. Illness can beset us. We may experience the sudden loss of someone close to us. National or global events beyond our control can intrude upon our lives, affecting our businesses, jobs, or financial situations. On top of the uncertainty of life, we are constantly bombarded with stories of what could potentially go wrong. Will the stock market crash and take your retirement fund along with it? Will the economy enter a recession and cause my company or department to downsize? What if this country goes to war with that country? Now, the question that I want to address today is: how do we, as Christians, think about and address the uncertainty of this world and suffering when it happens to us and those close to us? When contemplating this passage in Romans, I thought of a story and what it means to rejoice in suffering as a believer in the risen Messiah. This story is about a Chicago lawyer and businessman named Horatio Spafford. Now, Horatio had invested much of his wealth in real estate in the city. Unfortunately, most of these properties, and thus much of his investment, were reduced to ash during the Great Fire of Chicago in 1871. The fallout from this loss and the work that he and other property owners in Chicago had to undertake to rebuild and restore would take years. The scale of this tragedy cannot be overstated. Over 17,000 buildings were destroyed, and more than 100,000 people (1/3 of Chicagos population) were homeless. If this were not enough, the Spaffords young son died of scarlet fever at the age of four not long after the fire. A couple of years after the fire, Horatio decided to take his family on a trip to Europe to escape the constant work and stress of rebuilding. Who wouldnt want to get away after all that had happened? He and his family were also going to meet up with and help the famous evangelist D.L. Moody, who was working on the continent at the time. However, some urgent business came up that needed his attention as the trip neared, so Horatio sent his wife and four daughters ahead of him. One week after the ship set sail, it was violently struck in an accident by another boat at two in the morning. Because of how the ships collided, the vessel the Spafford family was on sank within 12 minutes. Of the 313 people on board, 226 perished. All four of Horatios daughters perished that night. His wife, Anna, was found unconscious, held up by floating debris. Nine days after the accident, Anna landed in Europe and sent a telegram. It read, Saved alone. What shall I do? Upon receiving the message, Horatio booked the first passage he could find. However, this was during the 1800s, so this was far from a rapid process. One night, the captain called Horatio aside and informed him that they were currently sailing over the location where the ship carrying his family had sunk. As I contemplate this situation, I cant help but ask myself how I would have responded. Would I be overcome by anguish or anger? Would I have broken down and wept or shouted out words of rage at God for allowing such a thing to happen? Instead of either of these things, Horatio returned to his cabin to attempt to try to sleep and felt a sense of comfort and hope overcome him. He wrote down these words, It is well; the will of God be done. These words would soon become his timeless hymn that resounds with so many gospel truths. The name of that hymn is It Is Well with My Soul. It is worth reflecting on that there is a similar story in the Bible. Job, the man God Himself called blameless and upright, lost everything he owned in a single day. Additionally, his sons and daughters all died that very same day. Job responded to these events with the statement, Naked I came from my mothers womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD (Job 1:21). Notice the similarities? These are not words of quiet resignation or defeat. The LORD may give, and He may take away. In the words of Horatio, the will of God will be done. However, regardless of what happened to these two men, their response is instructive and encouraging beyond belief. Despite what comes, the believer can say, Blessed be the name of the LORD, and It is well with my soul. Now, these stories may be inspiring, but youd be right in asking, How do I develop that kind of abiding faith and trust in God? It is so easy to marvel at the faith of others. But the reality is that knowing the stories is not enough. These same types of tragedies, and many more besides, can happen in our lives. Thankfully, as in all things, God does not leave us alone. And I know this because the verses we are looking at today have been my anchor through the most challenging times in my life. They acted as my north star, the way that God guided me through trials and kept me traveling on the path that leads to Him. So, lets dive in. 1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. The chapter opens with the word, therefore. This means that what Paul, the apostle who wrote this letter, is about to say directly follows what he has already said. It is essential to keep this at the forefront of our minds as we read scripture; what is the context? Uncountable numbers of irresponsible teachings have come through taking verses out of context and misapplying them. So, lets take a high-level view of what was said in the letter before our passage today. Paul was writing to the believers in Rome in anticipation of him traveling there, something he had long wanted to do. He wanted to accomplish several things. The letter to the Romans primarily concerns the gospel; Paul wanted to unify the church in Rome around the good news of Christ. Romans is a great place to start if you want a comprehensive understanding of the gospel message. Additionally, Paul wanted to prepare for the missionary journey he was planning to Spain; he wanted the Roman believers to help him on his way after he was able to visit them. Finally, Paul wanted to get in front of a growing division in the church between Jewish and Gentile believers. The focus for our study today aligns with the primary purpose for which Paul was writing: the good news of what Jesus has done. Or, as we more commonly call it, the gospel. Paul starts his letter by pointing to the grandeur of the universe as proof of Gods existence and that we can even learn some things about Him through creation. However, many, instead of worshiping the God who created everything, worshiped the things He made. 20For his invisible attributes, namely, his eternal power and divine nature,have been clearly perceived, ever since the creation of the world,in the things that have been made. So they are without excuse.21For although they knew God, they did not honor him as God or give thanks to him, but theybecame futile in their thinking, and their foolish hearts were darkened.22Claiming to be wise, they became fools,23andexchanged the glory ofthe immortal God for images resembling mortal man and birds and animals and creeping things. 24ThereforeGod gave them up in the lusts of their hearts to impurity, tothe dishonoring of their bodies among themselves,25because they exchanged the truth about God fora lie and worshiped and served the creature rather than the Creator,who is blessed forever! Amen. (Rom 1:20-25) Paul addressed this because pagan worship was the norm in the Roman Empire. It is important to note here that the people Paul is talking about were the ones who exchanged God for created things in nature. God allowed them to choose and gave them up to what they wanted. N.T. Wright perhaps sums up this concept best. You become like what you worship. When you gaze in awe, admiration, and wonder at something or someone, you begin to take on something of the character of the object of your worship. N.T. Wright This is a critical point that Paul made. It spoke directly to the heart of Roman culture and society. And it speaks directly to ours as well. The Romans, like the Greeks, worshipped a pantheon of gods who were very human in nature. They were spiteful, filled with lust, and sought their own pleasure above the good of others. Paul was saying that if you venerate that type of activity, you will act the same way. Now, consider our culture today; we may not wrap it up in religious language and ritual, but it is the same. Think about the lyrics of many of the most popular songs today. Consider the lives and actions of celebrities and others that our society lifts up and puts on a pedestal. Reflect on how often we are told in advertising by the rich, powerful, and famous how if we only buy this item or consume this service, we will be as happy and fulfilled as they are, or supposedly are. Think about how society as a whole treats marriage as trivial or that it is entirely ok to objectify other human beings, especially with what is deemed acceptable to view on the internet for our own pleasure. Paul then addresses those who did know about the one true God, namely the Jewish nation. However, instead of commending them, Paul has a very different message. What he said was precisely what Jesus did. It doesnt matter that you come from the line of Abraham or how well you know the Old Testament Law. God cares about and judges people based on what we actually do. 12For all who have sinnedwithout the law will also perish without the law, and all who have sinned under the law will be judged by the law.13Forit is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. (Rom 2:12-13) And if we stop for a minute and honestly look at our own lives, this is what we see. We know at our core that there is an absolute standard for good and evil. We know that saying one thing and then doing another is both hypocritical and wrong. We have all, myself included, done things that genuinely hurt other people, damaged relationships, and were contrary to what we know in the deepest parts of ouor being are good and right and holy. Paul quoted the Psalms to sum up this point. 10None is righteous, no, not one;11no one understands;no one seeks for God.12All have turned aside; together they have become worthless;no one does good,not even one. (Rom 3:10b-12) Now, this is a pretty bleak letter so far. This is not something that you read at the beginning of a year to feel all warm and fuzzy inside. Were left with all of these questions that seem pretty important and rather urgent. What if there is a creator of the universe? Spoiler alert: there is. And what if He genuinely cares about right and wrong and how we treat each other? Another spoiler alert: He does. If weve all fallen short, and there are consequences for that, is there something that can be done to restore ourselves to God? And here is the best spoiler alert: There is. Paul tells us how this happens. 21But now apart from the law the righteousness of Godhas been made known, to which the Law and the Prophets testify.22This righteousnessis given through faithinJesus Christto all who believe.There is no difference between Jew and Gentile,23for all have sinnedand fall short of the glory of God,24and all are justifiedfreely by his gracethrough the redemptionthat came by Christ Jesus.25God presented Christ as a sacrifice of atonement,through the shedding of his blood (Rom 3:21-25a, NIV) And there it is, the gospel, the good news that Paul based his entire letter around. There is a God who created both us and the universe we live in. He is perfectly good and, therefore, has made a moral law that we all are to live by. However, all of us fall short and sin. This causes a separation between us and God. However, God did not see fit to leave us as we are. He sent Jesus to live the life we never could and die the death we deserved so that we could be reconciled to Him. This is the good news that Paul was proclaiming. So, we return to the opening verses of our passage today. 1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. We now see what the therefore is there for. We were separated from God, but we can now be justified before him by faith. And because of this good news, that we have been justified by faith, certain things happen in the believer's life. First, we have peace with God. You see, it wasnt that we were just separated from God. We were, in fact, working against Him and were enemies. In another letter, Paul said, 21Once you were alienated from God and were enemiesin your mindsbecause ofyour evil behavior. But now he has reconciledyou by Christs physical bodythrough death to present youholy in his sight, without blemish and free from accusation (Col 1:21-22, NIV). We just wrapped up an extremely deep study of the book of Ephesians here at Meadowbrooke. Remember what we were told in that letter about the state we were in before being saved? And you weredead in the trespasses and sins2in which you once walked, following the course of this world, followingthe prince of the power of the air, the spirit that is now at work inthe sons of disobedience3among whom we all once lived inthe passions of our flesh, carrying out the desires of the bodyand the mind, andwere by naturechildren of wrath, like the rest of mankind. (Eph 2:1-3) When Paul says that we now have peace with God, he doesnt mean that we have a tranquil state of mind or something like that. Instead, when we become followers of Jesus, we go from being against God or an enemy of God to having peace with Him. Remember what Paul said earlier in the letter. Nobody is righteous; nobody does good. But it doesnt stop there. We arent just in some truce or ceasefire with God. What has happened is so much more glorious and incredible than that. We also, through Jesus, have obtained grace. Now, grace can be a mysterious-sounding religious word. All it means is that somebody has received unmerited or unearned favor. It means we dont deserve the favor or good things God freely bestows on us. Remember, we all sin and fall short of the glory of God; we all were, by nature, children of wrath. The Greek word that is translated here as access literally means to approach or to bring into. We are brought into Gods grace and can actually have a personal relationship with Him. How much has changed because of what Jesus has done for us. We who were enemies not only have peace with God but also can draw near to Him and have a personal relationship with our Creator. Finally, we can rejoice in the hope of the glory of God. And given what we have just read, there is so much to rejoice in. But again, there is something even more glorious behind these words. We rejoice not just in our newfound peace with God or our ability to be brought into His grace. We rejoice in the hope of something else. The word hope in our English language is quite weak. Typically, it means something like, I hope this year is better than the last or I hope my team wins the Super Bowl this year. It expresses the desire for something to be true, but with the realization that it may not turn out that way. However, the Greek word employed here means something more like joyful and confident expectation. Our hope is in something that we are confident and sure of. Tim Keller remarked on this passage that, Christian hope is not a hopeful wish it is a hope-filled certainty. But what is it that we are hopeful for? If we were to poll random people about what they most hoped for or were most looking forward to regarding the promises of God, we would likely get a broad range of answers. Many would almost certainly revolve around seeing loved ones again or being eternally happy and without pain or suffering. However, notice what Paul says here. His focus is on the glory of God. More than his own happiness or desires, the reason for Pauls rejoicing is in the hope of being in the presence of Gods glory. John Murray remarked on this passage, [Believers] are interested in the manifestation of the glory of God for its own sake. The glory of God is their chief end and they long for and hasten unto that day when with undimmed vision they will behold the glory of God in its fullest exhibition and vindication. What this means is that the hope of the Christian is not in the hope of our wants, desires, and comfort. Instead, our hope is in being with and living within the glory of God. The focus is on God, not on us. John Piper put this better than anybody else I have heard. He said, The critical question for our generationand for every generation is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ were not there? Pauls answer would be a resounding no. What makes the restored heaven and earth what they will be is that we will finally be with God in all His infinite glory. Everything else pales in comparison to that. And any heaven without that is no real heaven at all. Now, Paul has covered a lot of ground in his letter so far. The people listening to this being read for the first time would have been on a real rollercoaster of a ride. First, they heard about this God who is powerful and mighty enough to create the entire universe in which we live. But then they heard that this God is also perfectly good and, therefore, has a moral law. They, just like all of us, broke that law. And they, just like us, broke it repeatedly. They heard about how this created a separation between humanity and God, a chasm we could not overcome ourselves. However, when everything seemed lost and without hope, they heard about how God, through Jesus, redeemed them, and they were now justified. This justification was not through anything they had done but what Jesus had done for them. They heard that they did not have to try to earn Gods merit, and in fact, they never could. They heard that what God really sought after was their hearts and faith in Him. Finally, because of that faith, the believer has peace with God, access to Gods grace, and the hope-filled certainty of witnessing God in His full glory one day. What an experience it must have been to be the first people to hear this letter being read. Can you imagine hearing this fantastic news? Then, the church in Rome would have heard the words, Not only that Wait! There is more!?! What more could there be after being told this fantastic news? I can only imagine sitting there and anticipating new promises and hopes the apostle was about to relay. Instead, the audience heard, Not only that, but werejoice in our sufferings. Wait what? We rejoice in our suffering? Werent we talking about drawing close to God and witnessing His glory? But this is reality, isnt it? When we decide to follow Jesus, all the hardships and suffering weve experienced dont magically disappear. We still get sick. Our finances dont magically improve; we all dont suddenly receive private jets and mansions. We still lose loved ones, and we all certainly still experience getting older and all the wear and tear that comes from that. As I reflect upon this past year, the single word that comes most to mind is difficult. This was a challenging year for our church family, and we had to go through things, including church discipline and the termination of a staff person in a pastoral role. Individuals and families in our church have also been going through extremely difficult things. There have been cancer diagnoses, losses of family members, struggles with chronic illnesses, sudden visits to the ER, heart issues, urgent and completely unexpected surgeries, and many, many more things besides. Personally, this last year, especially the past six months, has, if Im being completely honest, been extremely difficult. Due to an autoimmune disease, my health spiraled to a place I have not experienced in over a decade. This resulted in a 10-day stay in a hospital after losing 15% of my body weight and a substantial amount of internal bleeding. But, more importantly, it put a lot of strain on my marriage and meant I was less present as a father than I should be. The stark reality is that suffering is still a part of our lives. It has real impacts on us and those around us. But, as well see, faith in Jesus is not about the cessation of pain and suffering but instead giving that suffering over to God in faith that He will use it for good. Paul lays out how this looks for us: 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because Gods love has been poured into our hearts through the Holy Spirit who has been given to us. Notice here that Paul says we rejoice in our sufferings, not because of our sufferings. Paul does not say that suffering suddenly becomes pleasurable for us or trivially easy to endure. He does not say that God is giving us a way to prove ourselves to Him or earn His favor by persevering through hardship. Instead, we rejoice in our sufferings because of something we know. We know that suffering can produce something within us. That something is endurance. For most of my life, and by that, I mean since I was eight, I have participated in endurance sports. This has included distance running, cycling over 100 miles in a day over multiple mountain passes, and summiting 20,000 ft peaks. I bring this up because I have learned a lot about myself and quite a bit about endurance through these activities. The first is that endurance is not something magical you hope to have on the day of your event. It is something that you train for diligently. It may take months or even years in some cases to train your body and mind to accomplish the goal you have set before yourself. It is possible to train and not reach the goals you set. However, if you dont train, the goals will forever remain out of reach. And the thing about training is that a substantial amount of suffering can be involved. Mile repeats hurt. Hill training on a bike can be painful. Interval sessions have left me draped over the handlebars of my indoor trainer like a rag doll. Watching cyclists or other endurance athletes achieve the incredible can be awe-inspiring, often making it look easy. However, it isnt. What we witness when we watch world-class athletes is the outcome of a lifetime of training and preparation. And I can tell you from experience, every day Ive had where Ive looked like this, cycling up mountain passes feeling in great shape and like I could tackle the biggest of obstacles, Ive had many more days where Ive looked a bit more like this. The key here is that, like in athletics, in life, endurance is not something that happens automatically or magically. It is something that is produced. And often, the production of endurance happens through the crucible of suffering. But, unlike endurance training for sports, the type of endurance Paul talks about is not the end goal. It serves a greater purpose. You see, our character is also changing when we develop spiritual endurance. Now, this word in Greek doesnt just mean something like, He is a really good person and has good character. Instead, it is about something proven, or something tested and found to be approved. An example of this can be seen in Pauls letter to the Philippians concerning his protg, Timothy. 22But you know Timothy'sproven worth, howas a sonwith a fatherhe has served with me in the gospel.(Phil 2:22) The phrase proven worth is the same word that is translated as character. And to some extent, weve all experienced this. If we have endured something before, when we have to endure it again, there is a confidence we didnt have before. Or, thought of in a different way, if you had to go into battle with somebody, would you rather go with a special forces soldier who had been on multiple deployments or somebody who has never been through military training but plays their fair share of Tom Clancy video games? The choice is easy, right? What Paul is saying here is that when we go through suffering, endurance is produced. And when we endure our trials and tribulations, we are tested successfully or, as Paul says, our worth is proven. But Paul does not stop there. He says that this testedness produces something else: hope. And here we return to this idea of hope. Remember, this idea Paul is talking about can be best thought of as a hope-filled certainty. As we go through suffering, the endurance and character that result produces an ever-greater certainty that God is exactly who He has said He is and that His promises are sure. Paul then offers a proof of this. He states that hope will never put us to shame because God has given us the Holy Spirit, who dwells within us. In fact, the relationship between the believer and the Holy Spirit is so close that he has been poured into our hearts. I had mentioned earlier that these verses have been my anchor verses through suffering. That is not an understatement in any way. I had grown up in the church. In fact, I heard hymns and the words of the Bible before I was born. As I grew up, I did all the church things, camps, and confirmation; I even started participating in lay-level leadership roles in my church. If any of those things sound a bit foreign, it is because I grew up in the Episcopal tradition. Ultimately, instead of letting God into my heart and being the Lord of my entire life, I was going through the motions. Especially in college, my life looked no different than anybody elses. Remember those verses from Ephesians about living in the passions of our flesh and carrying out the desires of the body and the mind? That was me. Until that is, God got ahold of my heart. A group of us in ROTC decided that we wanted to start getting serious about our faith and started going to church together. We formed our own Bible study and as a small community of college-aged believers, we began trying to figure out what it meant to be Jesus followers. To make a long story very short, one of the members of this group would ultimately become my wife. As we deepened in our faith together as a group, I was drawn to what God was doing in her life. However, two weeks after we started dating, I started noticing an immense amount of pain in my abdomen and, even more concerning, evidence of internal bleeding. I started losing weight at an alarming rate and was ultimately diagnosed with an autoimmune condition called ulcerative colitis. Effectively, my immune system goes into overdrive and starts attacking and causing ulcers and a crazy amount of inflammation in my large intestine. Unfortunately, I have a rather severe form of the disease that affects not just a part of the intestine, but the entire thing. As is common with autoimmune diseases, finding the therapy that worked for me took a long time. Because of the severity of my diagnosis, this ultimately led me to being hospitalized seven times in the first 18 months following the onset of my symptoms. In addition to the pain, frustration, and confusion over what was happening, other things also started falling apart. A military career was now no longer an option for me. Because of the impact the disease was having on my body, I was sleeping 12-16 hours a day and was unable to continue pursuing my master's program. What is more, because of how the insurance I had purchased through the university was structured, it did not cover costs from chronic illnesses beyond $20,000. But through it all, God was working on my heart and my mind. He was showing me things about himself that I would likely never have learned had it not been for this. He was teaching me that my future job was not what defined me. Who I am in Jesus is what defines me. He was teaching me that the highest goal in life is not academic or professional achievement (Im a bit of an A-type personality and struggle with making my life about accomplishments). Instead, He showed me that following Him is the highest purpose in life. Now, perhaps the most incredible thing about this entire story is that Michaela stayed by my side throughout all of it. We had only recently started dating, but she was there for everything. I can still remember her voice as I was coming out of anesthesia after the scoping procedure that resulted in the diagnosis of the disease. I was insanely sick, my planned career was completely shattered, treatments werent working, and I had a sum of medical debt that was growing increasingly large. There were so many times when I felt absolutely lost and without hope. Yet, because of this community of people, especially Michaela, I was constantly reminded of God's goodness and how He works all things for the good of those who love Him, even if we dont see it in the moment. The Bible was my source of refuge, reminding me of the eternal promises of God that transcend our momentary afflictions. Things ultimately improved for me, and through a lot of help from my doctors and a lot of prayer, my condition was able to be controlled. There were still some rough points, and I experienced the occasional flare-up, but things returned to normal. Michaela and I got married, we found a way to pay off the medical debt, and life seemed to be going just fine. But what I didnt know at the time was that as I was going through all my medical issues and seeing Michaelas character displayed, God was showing me what it means to stand beside somebody as they are suffering. About two years after we got married, Michaela started showing symptoms of something, but the doctors couldnt figure out what it was. Finally, they had her stay on a heart monitor for an extended time, and the results were so concerning that the hospital in Laramie told us that we needed to come to the hospital here in Cheyenne because they were not prepared to deal with whatever the issue was. When Michaela arrived here, they took an Xray, and they found out that there was a mass about 12cm in diameter in her chest next to her heart. We were once again told that she needed to go to another hospital because the one here had no idea what was going on. However, this time, she had to travel via ambulance. We had come in the same vehicle, but as she was leaving in an ambulance, I followed in the car we brought over. It was such a good thing that it was the middle of the night because I was an absolute mess. If there had been any traffic whatsoever, I probably would have crashed. On that drive, I was confronted with an absolutely petrifying truth. There was nothing I could do for my wife but pray. I was helpless in the face of whatever it was that she had to face. I could not protect her, and I could not save her. And this was an earth-shattering realization for me. Of course, we all intellectually know that our time here is limited and that when it is time for us to leave this world, there is nothing we can do to stop it for ourselves or those we love. However, facing that reality directly is an entirely different notion. The radical realization that I had was that in this situation, she was entirely in the Lords hands. The even more radical realization I would only have reflecting later on, was that this is true every moment of every day. I just dont live like it. To capture this idea in his book The Problem of Pain, C.S. Lewis wrote, God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world. This has been precisely my experience. The eternal truths that God exists, that we desperately need Him, and that He alone is sufficient for all our needs are sometimes most clearly heard when we are in our most desperate times of need. Upon arriving at the University of Colorado Hospital in Aurora, we learned that the mass was a tumor, and it was an advanced stage of lymphoma. The doctors recommended that she start an aggressive form of chemotherapy immediately. We didnt have time to go home and talk about it. We didnt have time to prepare in case the therapy made it difficult or impossible to have kids. It was almost as if everything had been put onto tracks, and we were just along for the ride. Now, soon after all of this happened a good friend of mine who has been a mentor in many ways to me came by and prayed with us. Her prayers included pleas for healing, comfort, and everything else we typically lift up to God during these types of events. However, she prayed something else as well. She prayed that our hearts and minds would be open to what God had to teach us during this time of trial. It literally felt like a physical switch turned in my head. Despite all that I had been through, and all God had done in my own heart during my battles with illness, I had not stopped to consider that God may have something to teach us here as well. And teach He did. I learned how incredibly strong of a woman He made when He created my wife. I learned that I am not sufficient for her; only Jesus is. I learned that life can be extraordinarily fleeting and what we consider normal and act like will go on forever can end in an instant. Michaela spent the following months going to Denver for a week of treatment every three weeks. I tagged along and slept on the pullout bed on the couch in her room. That was our lives for almost four months: two weeks at home and one in the hospital. When I had to travel for work, her mom took my place. Now, you may be wondering who the better caretaker in our relationship is when the other is undergoing adversity. The answer is Michaela. You may also be wondering who deals with suffering better. The answer is also Michaela. Ultimately, Michaela completed the chemo regimen and has been in full remission for almost 10 years. Despite not being able to make alternative preparations, we have two incredible boys who are miracles in the fullest sense of the word. It can be easy to praise God and extol His greatness when things work out the way we hope and pray they will. However, there will come a day when I and everybody else whom I love will draw in their last breath. And in those moments, God still deserves all the glory and all the praise. I want to relay one more story before I wrap up about one of those times. My stepmoms father, my grandfather, or as we called him, Papou (that part of my family is Greek), had been extremely sick for a long time. He was born in Alexandria, Egypt. His wife, my Yaiyia, was a missionary in Kenya when he proposed to her in a letter. After starting their young family, they moved to Athens so he could pastor a church while they served as missionaries. When they moved back to the States, their home was always a place of love where all were welcome. Toward the end of his life, he was unable to care for or even feed himself and had to be placed in a home to receive the care he needed. As the end of his life was drawing ever closer, he came down with a severe infection that left him almost entirely incapacitated. One day, some of our dearest family friends were visiting him. As they prepared to leave, everybody gathered to pray, potentially for the last time, over this man who had lived his life faithfully for God. However, before anybody else had a chance to speak, this saint (by the way, if you are a follower of Jesus, you are a saint as well) who could not feed himself or even sit up started to pray. I was not there to hear these words, but they still reverberate in the deepest part of my being more than a decade later. Our precious heavenly father, he said, we just cant thank you enough. You have been so good to us. That is the strength that a life lived in the service and love of God bestows upon a person. The Christian lives not in quiet resignation in the face of a world that can be so cruel and cause so much suffering. Instead, the Christian can raise a triumphant cry that in our weakness, the strength of the Lord will be made perfect, and that is enough. We can, as Job did, bless the name of the Lord, come whatever may. We see this in the letter to the Corinthians: 9But he [God] said to me [Paul],My grace is sufficient for you, formy power is made perfect in weakness.Therefore I will boast all the more gladly of my weaknesses, so thatthe power of Christ may rest upon me.10For the sake of Christ, then,I am content with weaknesses, insults, hardships, persecutions, and calamities. Forwhen I am weak, then I am strong. (2 Cor 12:9-11) This is why Paul ends this passage with a reiteration of the gospel message. Even though each of us who follow Jesus has the real experience of having the Holy Spirit residing within us, there also is an objective truth for all to see. Christ came and died for us while we were still sinners. And this point is even more important than the point that we are physically broken and endure sufferings in this world. That point is that we are spiritually broken and separated from God, desperately in need of a Savior. Reflect with me on these closing verses. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous personthough perhaps for a good person one would dare even to die8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Jesus did not wait until we were perfect and had everything figured out before he came to die in our place. Instead, he came when we were still in sin, weak, and enemies of God. Unlike us, who so often act out of self-regard or do something because we view somebody as good and deserving, Jesus came to save us while we were still standing in complete opposition to God. This is the incredible news of the gospel. As much pain and suffering, as much physical brokenness that we may experience in this world, it is nothing compared to the spiritual sickness we suffer because of our separation from God. We all were far from God before coming to Christ, but he died in our place regardless and rose again, conquering death. We are justified, reconciled, and saved by what he did. And if you dont know Jesus yet, all you must do is accept him as your Lord and Savior and begin walking with him. Before we leave, I wanted to review some of the things I have learned from other believers and scripture about how to endure times of suffering. None of this is groundbreaking, but it works. Dont wait until you are in suffering to prepare If you wait until the morning of a marathon to train, it wont go well for you. The same is true here. If you wait until the moment of your trial to prepare, you are too late. Be in your Bible daily The stories of those who suffer in scripture are incredibly instructive and helpful. The principles you will learn from this book will help you in your time of need. But I never would have had these verses constantly in my mind and nourishing my soul if I had not read them. God uses scripture to help His followers in their time of need. Build relationships with fellow believersWhen Michaela and I have experienced times of suffering, it is the people of God, the Church, who have helped us more than anybody else. I have experienced the benefit of having somebody just come sit with you. Recently, while I was in the hospital, several friends visited throughout my stay. Mostly, we talked about the goodness of God. It helped me raise my eyes above my situation and stay focused on my Lord and Savior. Pray without ceasing Pray for those who are going through trials. Ask others to pray for you as you endure suffering. The Church was designed so that each member could help one another. And as you pray, follow Gods Spirit in how you can help. If you feel drawn to visit somebody who is ailing, go. If you feel called to cook them a meal, do it. Look for what God is trying to teach you Until our dying breath, we are running our race. As believers, we are walking down that narrow path that leads to Jesus. That path can be difficult and filled with obstacles sometimes. But even in our worst suffering, God is faithful, and He works all things for the good of those who love Him. If you let Him, He will develop in you: endurance, character, and a hope which will never be put to shame. Even in our greatest trials, He is still so incredibly good.

Podcast: Cyber Security Weekly Podcast (LS 38 · TOP 2% what is this?)Episode: Episode 413 - Operational Technology (OT) Cybersecurity - Episode 4Pub date: 2024-09-22This episode dives into OT Cybersecurity and discusses:SCADA, ICS & IIoT CybersecurityHow do we define an OT-related cyber incident?What are the leading standards and guidelines for managing OT Cybersecurity and resilience?Threat intelligence and suitable ISAC modelsVendor platform insights and cyber maturity landscapeSpeakers include:Daniel Ehrenreich, Secure Communications and Control ExpertsLesley Carhart, Director of Incident Response - DragosIlan Barda, Founder - RadiflowRahul Thakkar, Team Lead, System Engineering, ANZ, ForescoutDean Frye, Solutions Architect ANZ, Nozomi NetworksTo visit and subscribe to the full series visit https://mysecuritymarketplace.com/security-risk-professional-insight-series/#mysecuritytv #otcybersecurityFurther reading:https://mysecuritymarketplace.com/reports/your-guide-to-nis2-compliance/ https://www.forescout.com/research-labs/ot-iot-routers-in-the-software-supply-chain/https://cyberriskleaders.com/critical-infrastructure-organisations-remain-poorly-prepared-against-cyber-attacks/The podcast and artwork embedded on this page are from MySecurity Media, which is the property of its owner and not affiliated with or endorsed by Listen Notes, Inc.

We'll often phrase questions about the existence of evil as, "Why do bad things happen to good people?"There's a problem with this question: there are no good people. If we view the problem evil through the lens of our goodness, we will see ourselves as victims. But when we see the problem of evil through the lens of God's goodness, we will see ourselves as victors.Scripture tells us that God is good. James 1:16-17Like the lights in the sky, His goodness is constant. When life is bad, God is good. Don't get mad at God during times of pain, run to God during times of pain. John 10:10God is the solution to, not the author of life's tragedies. Matthew 7:11If your theology has your heavenly Father doing things that we would put an earthly father in jail for doing, you need to change your theology.Why do bad things happen? Bad things happen for three reasons:1. We make badGod didn't create evil, He created the ability to make choices. Evil is not a thing but an absence of a thing, like dark and light. When we "turn down" God, we turn down good and we are left with bad. Every one of us is good at making bad decisions. Romans 5:12Why did God create choice? So we could love Him and love others. You can't love without the possibly of not loving. Joshua 24:15The pain in this world doesn't reflect on God's goodness, it reflects on our brokenness.2. Our spiritual 1 Peter 5:8-9We have an evil and active adversary. 1 John 5:19Ephesians 2:22 Corinthians 4:4We live behind enemy lines. Don't blame God for what the devil does.3. Our broken Romans 8:19-22This planet is sick with sin, just like humanity is. Natural disasters aren't "acts of God" but "results of sin." Genetic disorders, viruses, contagions, infections are the natural result of a fallen world.Why doesn't God just stop bad things from happening?1. God isLove does what's best for the other person. Pain is necessary to let us know something is wrong. If God shielded you from your spiritual sickness, you would think everything is fine, and die in your sins before receiving the antidote.2. God is a good . Good parents know that children must experience consequences.How can we fear no evil?1. Deal with . 2 Tim 1:7 For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.Worry is a fear response when you feel out of control. Renew your mind and retrain your brain.2. Be prepared to .Ephesians 6:10-113. Expect things.Romans 8:28Anything bad that happens to us, God is going to make good.4. Be ready to meet           Luke 13:1-5  Do you fear evil or do you fight evil?

No Agenda Episode 1694 - "Gorgeous" "Gorgeous" Executive Producers: Arch-Duke of Central Florida Sir Douglas of The Bahamas Sir Mista Bob Dobalina Bowman McMahon - In loving memory of James Patrick McMahon Sir Luca Minister Kat Duchess Kim Keeper of the nutty fluffers Nathan Rottier Associate Executive Producers: Mark The Harper Team Sir Eternus Quievi Dame Beth Bailey Davies Eli the Coffee Guy beach view farm Linda Lu Duchess of jobs and writer resumes Anonymous Become a member of the 1695 Club, support the show here Boost us with with Podcasting 2.0 Certified apps: Podverse - Podfriend - Breez - Sphinx - Podstation - Curiocaster - Fountain Title Changes Duke of Central Florida > Arch-Duke of Central Florida Knights & Dames Douglas Ellis > Sir Douglas of The Bahamas Art By: Data End of Show Mixes: David Keckta - Oystein Berge - Tom Starkweather Engineering, Stream Management & Wizardry Mark van Dijk - Systems Master Ryan Bemrose - Program Director Back Office Jae Dvorak Chapters: Dreb Scott Clip Custodian: Neal Jones Clip Collectors: Steve Jones & Dave Ackerman NEW: and soon on Netflix: Animated No Agenda Sign Up for the newsletter No Agenda Peerage ShowNotes Archive of links and Assets (clips etc) 1694.noagendanotes.com Directory Archive of Shownotes (includes all audio and video assets used) archive.noagendanotes.com RSS Podcast Feed Full Summaries in PDF No Agenda Lite in opus format Last Modified 09/12/2024 17:06:22This page created with the FreedomController Last Modified 09/12/2024 17:06:22 by Freedom Controller

Welcome to the Kids Ministry and Leadership Podcast. This month we are delving deep into what an Outcome Based Ministry looks like and how it can bring tangible outcomes. Show notes for this ep will be below.Check us out!WebsiteInstagramThe OneHope framework consists of five crucial steps: Discover, Design, Do, Document, and Dream. Matthew 7:16.1. DiscoverEffective ministry begins with having a crystal-clear understanding of reality. We need to put on the hat of a learner and start asking questions. Proverbs 4:7We must use various methods such as formal or informal inquiries, collecting qualitative or quantitative information, or consulting primary or secondary sources. Proverbs 18:172. DesignNext, we move to Design. This step envisions what a church or ministry worker should do and what Kingdom change should happen.It is our chance to solve the issues identified in the Discover phase. Proverbs 29:18We need to put on our thinking hats together with a good team, bringing key partners and influencers to the table. Our aim is to design solutions that lead to action. As we plan, we remember Proverbs 16:3.For example, based on our earlier discovery, we could design a mentorship program for at-risk youth, with specific goals for academic improvement, character development, and spiritual growth. Good design always leads to action.3. DoThe third step is Do, which means implementing the designed program effectively and efficiently. James 1:22This is our chance to try our solutions: to execute our plans and allow real members of our ministry groups to interact with our designs, programs, and products.The Church exists to make disciples and elevate the Gospel. We must not be afraid to try new ideas and new ways of doing things, as Psalm 96:1.In our example, we would implement the mentorship program with weekly sessions, incorporating tutoring, life skills workshops, and spiritual guidance. Matthew 28:194. DocumentThe fourth step is Document. Documenting is crucial for evaluating fruitfulness.We want to keep track of our progress to evaluate where we have succeeded and where we have opportunities to improve. Habakkuk 2:2We need to collect data on participation, engagement, and progress towards goals. Peter Drucker once said, 'What gets measured, gets done.'If transformation is our pursuit, we should look to document and measure indicators that show evidence of transformation.For instance, we might document improvements in the youths' academic performance and collect personal testimonies of life changes. Matthew 7:16 I love the quote “It doesn't take a leader to start something but rather a leader to STOP something”. This all comes about as we document and see if what we thought was the solution actually is working.5. DreamFinally, we come to Dream. Dreaming is looking to the future.After assessing our progress in the Document stage, dreaming allows us to imagine more solutions and more ways to impact lives.Jeremiah 29:11We need to identify what needs to change or be dropped in our ministry approach and shape the future through continuous improvement. Ephesians 3:20.For example, based on the success of our mentorship program, we could dream of expanding it to additional communities and incorporating new elements such as career counselling and family support."By following these steps, we ensure our ministry efforts are purposeful, impactful, and continually evolving to meet the needs of those we serve.Consider these questions:How are you pursuing outcomes? In what areas is your ministry bearing fruit? What transformations are you measuring?

Read Online“If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”  When the young man heard this statement, he went away sad, for he had many possessions. Matthew 19:21–22This is the conclusion to the conversation that Jesus had with a rich young man who came to Him and asked, “Teacher, what good must I do to gain eternal life?” Jesus went on to tell him to keep the commandments. The young man said he has done so from his youth and wanted to know what else he could do. So Jesus answered his question. But the answer was more than the young man could accept.“If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” Do you want to be perfect? If so, then Jesus has set a high bar for such a goal. It seems that many followers of Christ are okay with simply being okay. In other words, it seems that it is rare to find a person who is wholeheartedly committed to perfection. Many may have good intentions, but it seems that there are few who fully commit themselves to all it takes to truly obtain the perfection to which we are all called. It's interesting to note that Jesus' initial response to this rich young man explained the requirements for entering eternal life, that is, the minimal requirement for obtaining Heaven. Simply put, Jesus said that if you refrain from serious sin by keeping the commandments, then you will inherit eternal life. Of course, that also presumes that you have the gift of faith and are thus open to the gift of salvation. So is that what you are content with? Are you satisfied with doing the minimum it takes to get to Heaven? The idea of perfection can appear to be beyond us. Too often we can think, “I'm only human.” But as a human who is called by God, we are invited to work toward the obtainable goal of greater holiness. Though we will always fall short, we must strive to become as holy as we can, holding nothing back.Though the invitation given to this young man to “go, sell what you have and give to the poor” is not a requirement that our Lord places on everyone, He does call some to do this literally. But for everyone else, the invitation still remains—but in a spiritual sense rather than a literal sense. This is the spiritual call to interior poverty of spirit. Everyone of us is called to be interiorly detached from the things of this world in a complete way, even though we retain our possessions. We must have as our single possession the love of God and the service of His will. This depth of spiritual detachment means that God and His holy will is all we desire in life. And if He ever were to call us to literally give everything up, we would do it without hesitation. And though that may seem extreme, it is, in fact, exactly what will benefit us the most. It is the only way to become fully human and fully the person we were meant to be. And the end reward is not only the attainment of Heaven but an incomprehensible amount of glory in Heaven. The holier we become here on earth, the greater will our eternal reward be in Heaven. Do not hesitate to do all you can to build up that treasure that will be with you forever. Reflect, today, upon the high calling to perfection given to you by God. Ask yourself in a very sincere way whether or not you are simply okay with being okay or if you want so much more. Do you want the greatest riches in Heaven? Do you want your eternity to be one in which the spiritual treasures you build up now are with you forever? Do not hesitate to accept this high calling from Jesus. Allow His invitation to this rich young man to echo within your heart as His personal invitation to you, also. Say “Yes” to Him and know that you will be eternally grateful you did. My loving Lord, You invited the rich young man to strive for perfection. You also invite me and all Your children to this holy and high calling. Give me the grace I need to detach from all that hinders this goal so that I can make You and Your holy will the central and only goal of my life. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Cathedral Church of Saint Patrick (Charlotte, North Carolina) – stained glass, Christ and the rich young man By Nhevob, via Wikimedia Commons

Jesus Is Better | The Death that Redeems | Hebrews 9:15-22This year, we're on a series of teachings based on the book of Hebrews and centered on the preeminence of Jesus Christ, “Jesus Is Better.” In today's sermon, pastor Abie Kulynych talks about a different death, “The Death that Redeems.”

Dobber Prospects Report #66: Org Ranks #2Welcome to Dobber Prospects Report, a member of the Hockey Podcast Network. This is report #66. I'm Victor Nuño, one of the co-hosts here and with me is Peter Harling. In today's report, we are going to talk about organizational ranks 27 - 22This episode is brought to you by The Hockey Podcast Network, and DraftKings. Follow @hockeypodnet for more great hockey podcasts. You can use our DraftKings promo code THPN for listening to this show, more on that in a bit.We are also proudly sponsored by Fantrax, the ultimate league manager for any dynasty sport you play. It is completely customizable for however you want to set up your league from scoring categories, an amazing draft room to host the draft, draft pick tracking and a treasury option and so, so much more. Use our promo code to sign up for a free league using this linkfantrax.com/dprshow #27 - Pittsburgh PenguinsSergey Murashov - 5:50Mikhail Ilyin, - 11:21#26 - Vancouver CanucksTom Willander - 17:25Autu Raty - 23:19#25 - Las Vegas Golden KnightsIvan Morozov - 30:36Grigori Denisenko - 33:13#24 - Ottawa SenatorsTyler Kleven - 36:55#23 - New York RangersZac Jones - 44:21Dylan Garand - 51:27#22 - Boston BruinsGeorgi Merkulov - 56:03Brandon Bussi - 1:00:12Manscaped Live Read - :00Draft Kings Live Read - :29:59For feedback on the show or to chat with us, follow us on Twitter: @dpr_show @pharling @victornuno12 @sabourin91  Don't forget to follow @hockeypodnet and all the great podcasts on the network Please subscribe on iTunes, Spotify, or the podcast aggregator of your choice and leave us a 5 star review, it really helps the show Gambling problem?Call one eight hundred gambler or visit W W W dot one eight hundred gambler dot net. In New York, call eight seven seven eight HOPE NY or text HOPE NY (four six seven three six nine). In Connecticut, Help is available for problem gambling call eight eight eight seven eight nine seven seven seven seven, or visit C C P G dot org. Please play responsibly. On behalf of Boot Hill Casino & Resort (in Kansas). Twenty one plus age varies by jurisdiction. Void in Ontario. Bonus bets expire one hundred sixty eight hours after issuance. See D K N G dot com slash hockey for eligibility and deposit restrictions, terms, and responsible gaming resources. NHL and the NHL Shield are registered trademarks of the National Hockey League. © Copyright NHL 2024. All Rights Reserved.

Do you think of Sabbath as a weapon? In a culture that is addicted to the twin drugs of accomplishment and accumulation, Sabbath is how we “fight” back against Egypt, Pharaoh, and his empire. Join us as John Mark continues his biblical theology on Sabbath with an exploration of work and rest in the story of the Exodus.Key Scripture Passages: Exodus 20v8; Deuteronomy 5v12-15; Nehemiah 13v15-22This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Mical from Statesville, North Carolina; Taylor from Granger, Washington; Tim from Burbage, Leicestershire; Emily from Portland, Oregon; and Brendon from Doha, Qatar.Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

We are not quite home yet.Friday • 7/5/2024 •This morning's Scriptures are: Psalm 140; Psalm 142; Numbers 24:1-13 [12-25]; Romans 8:12-17 [18-25]; Matthew 22:15-22This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

We are not quite home yet.Friday • 7/5/2024 •This morning's Scriptures are: Psalm 140; Psalm 142; Numbers 24:1-13 [12-25]; Romans 8:12-17 [18-25]; Matthew 22:15-22This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

The Chronicles of Noah - Voyage of the G_d Fearerhttp://www.battle4freedom.com/studio/?dtt-the-chronicles-of-noahNetwork: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Matthew+25%3A23&version=CJBMatthew 25:23His master said to him, "Excellent! you are a good and trustworthy servant. You have been faithful with a small amount, so I will put you in charge of a large amount. Come and join in your master's happiness!"https://www.biblegateway.com/passage/?search=Genesis+6%3A8&version=CJBGenesis 6:8But Noach found grace in the sight of Adonai.https://www.biblegateway.com/passage/?search=James+1%3A17&version=CJBJames 1:17Every good act of giving and every perfect gift is from above, coming down from the Father who made the heavenly lights; with him there is neither variation nor darkness caused by turning.https://www.biblegateway.com/passage/?search=Genesis+6%3A9-10&version=CJBGenesis 6:9-10Here is the history of Noach. In his generation, Noach was a man righteous and wholehearted; Noach walked with G_d. Noach fathered three sons, Shem, Ham and Yefet.https://www.biblegateway.com/passage/?search=Genesis+6%3A11-12&version=CJBGenesis 6:11-12The earth was corrupt before G_d, the earth was filled with violence. G_d saw the earth, and, yes, it was corrupt; for all living beings had corrupted their ways on the earth.https://www.biblegateway.com/passage/?search=Genesis+6%3A13-14&version=CJBGenesis 6:13-14G_d said to Noach, "The end of all living beings has come before me, for because of them the earth is filled with violence. I will destroy them along with the earth. Make yourself an ark of gofer-wood; you are to make the ark with rooms and cover it with pitch both outside and inside. https://www.biblegateway.com/passage/?search=Genesis+6%3A15-16&version=CJBGenesis 6:15-16Here is how you are to build it: the length of the ark is to be 450 feet, its width seventy-five feet and its height forty-five feet. You are to make an opening for daylight in the ark eighteen inches below its roof. Put a door in its side; and build it with lower, second and third decks."https://www.biblegateway.com/passage/?search=Genesis+6%3A17-18&version=CJBGenesis 6:17-18"Then I myself will bring the flood of water over the earth to destroy from under heaven every living thing that breathes; everything on earth will be destroyed. But I will establish my covenant with you; you will come into the ark, you, your sons, your wife and your sons' wives with you."https://www.biblegateway.com/passage/?search=Genesis+6%3A19-21&version=CJBGenesis 6:19-21"From everything living, from each kind of living being, you are to bring two into the ark, to keep them alive with you; they are to be male and female. Of each kind of bird, each kind of livestock, and each kind of animal creeping on the ground, two are to come to you, so that they can be kept alive. Also take from all the kinds of food that are eaten, and collect it for yourself; it is to be food for you and for them." https://www.biblegateway.com/passage/?search=Genesis+6%3A22&version=CJBGenesis 6:22This is what Noach did; he did all that G_d ordered him to do.https://www.biblegateway.com/passage/?search=1+Samuel+15%3A22&version=CJB1 Samuel 15:22Sh'mu'el said, "Does Adonai take as much pleasure in burnt offerings and sacrifices as in obeying what Adonai says? Surely obeying is better than sacrifice, and heeding orders than the fat of rams."

Grace has one school: the church.Monday • 7/1/2024 •This morning's Scriptures are: Psalm 106; Numbers 22:1-21; Romans 6:12-23; Matthew 21:12-22This morning's Canticles are: following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

The tangled history of Israel has led to this singular Son, Jesus Christ.Monday • 6/24/2024 •This morning's Scriptures are: Psalm 89:1-18; Numbers 16:1-19; Romans 3:21-31; Matthew 19:13-22This morning's Canticles are: following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

Text: 1 Samuel 8:1-22This sermon is part of our current series: Not by MightRecorded live at Bethany Bible Church on: 5/12/24Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com 2024 — Bethany Radio

Lesson 13: You Are Unlimited SpiritSection 5: Bringing Awareness to the Limiting Definitions of YourselfParagraphs: 21-22This episode is a revelation, peeling back the veneer of self-imposed identities to illuminate our cosmic true self. We're diving deep into the art of self-transformation, exploring how the commitments we make to ourselves propel us on an ever-ascending spiral of personal growth. Unlock the secrets to seeing through the mirage of ego, as we celebrate the joy of embracing our infinite nature and creative power. Together, we'll scrutinize the limiting beliefs that have long confined us, and learn to live authentically with the understanding that we are indeed beings of boundless potential.We also expand into the concept of Christ Consciousness, interpreting it as a profound recognition of our divine capacity for love and creation. I'll share insights on how your self-image can either erect walls or lay down bridges to your dreams, urging you to affirm your innate worthiness and the Christ-like Love you embody. As we wrap up this episode, I invite you to join the conversation, to become an integral part of this journey. If you're interested in the Living The Way of Mastery Year-Long Program, click here.If you'd like to support the podcast, you can donate here:https://www.buymeacoffee.com/thewayofmasteryIf you would like to experience Revelation Breathwork, you can get our FREE 3-part Breathwork for Beginners series here.Purchase The Way of Mastery here. (This is a link to the Shanti Christo website, not Amazon. I want to support the organization. I don't receive any commission from this.)You can purchase access to the Lesson 5 Guided Meditation Prayer that Jason recorded here for $4.44

No Agenda Episode 1624 - "Bub" "Bub" Executive Producers: Sir Render of the Granite Town James Morrin Frank Bourne David Lerma Associate Executive Producers: Sir Cal of Lavenderblossoms.org Rob Moreira Brandon Brown Linda Lupatkin 1624 Club Members: Become a member of the 1625 Club, support the show here Boost us with with Podcasting 2.0 Certified apps: Podverse - Podfriend - Breez - Sphinx - Podstation - Curiocaster - Fountain Title Changes Sir Trickles of Greenwich > Baron Trickles of Beds, Herts and Bucks Knights & Dames Scott Bilik > Sir Render of the Granite Town Gabe Grider > Sir Gabe, Blue Collar Knight of the Building Trades Art By: Matt Boisvert End of Show Mixes: Stef Jacobsen - Mike Petere - REXO Engineering, Stream Management & Wizardry Mark van Dijk - Systems Master Ryan Bemrose - Program Director Back Office Jae Dvorak Chapters: Dreb Scott Clip Custodian: Neal Jones Clip Collectors: Steve Jones & Dave Ackerman NEW: and soon on Netflix: Animated No Agenda Sign Up for the newsletter No Agenda Peerage ShowNotes Archive of links and Assets (clips etc) 1624.noagendanotes.com Directory Archive of Shownotes (includes all audio and video assets used) archive.noagendanotes.com RSS Podcast Feed Full Summaries in PDF No Agenda Lite in opus format Last Modified 01/11/2024 16:36:22This page created with the FreedomController Last Modified 01/11/2024 16:36:22 by Freedom Controller

No Agenda Episode 1619 - "Flash to Bang" "Flash to Bang" Executive Producers: Sir Onymous of Dogpatch and Lower Slobbovia Mike & Becky Chinni Baronet and Baronettes of The Great Katy Prarie Anonymous Dame Kristin of Carmel-By-The-Sea John Greer Bill Mountney anonymous USA Toy Sales Eric Makarewicz Dame Janice of the Bombing Range. Jon from Immediate Casualty Care Benjamin Domzalsk Jesse Skallerud Priscilla OLeary Dylan Associate Executive Producers: Bowman McMahon Kathryn Boudreau Jamie Forsythe Sir Pursuit of Peace & Tranquility Dame Astrid Duchess of Japan and all the Disputed Islands Dave the broke air traffic controller Sir Jeremy Chum-Phatti IAN WATT JS Brandon Trainque Linda Lupatkin Become a member of the 1620 Club, support the show here Boost us with with Podcasting 2.0 Certified apps: Podverse - Podfriend - Breez - Sphinx - Podstation - Curiocaster - Fountain Title Changes mike Chinni, Knight of the Great Katy Prairie > Baronet Becky Chinni, , Dame of the Great Katy Prairie > Baronetess Knights & Dames Nick Ridge > Baronet Nickster of the Highgrove overlooking the Grand Terrace of the Inland Empire. Art By: Dirty Jersey Whore End of Show Mixes: Jesse Coy Nelson - Bill Mountney - Jesse Coy Nelson Engineering, Stream Management & Wizardry Mark van Dijk - Systems Master Ryan Bemrose - Program Director Back Office Jae Dvorak Chapters: Dreb Scott Clip Custodian: Neal Jones Clip Collectors: Steve Jones & Dave Ackerman NEW: and soon on Netflix: Animated No Agenda Sign Up for the newsletter No Agenda Peerage ShowNotes Archive of links and Assets (clips etc) 1619.noagendanotes.com Directory Archive of Shownotes (includes all audio and video assets used) archive.noagendanotes.com RSS Podcast Feed Full Summaries in PDF No Agenda Lite in opus format Last Modified 12/24/2023 17:21:22This page created with the FreedomController

Fresh off her inclusion on Variety's TOP 40 MOST INFLUENTIAL WOMEN IN REALITY TV, TORI DEAL has been added to Challenge Mania Live CHICAGO at Zanies Rosemont on February 3rd!Join Tori, Tony, Jonna, Corey & Scott & Mark!www.ChallengeManiacs.comPRE-SALE ON 11/21www.ChallengeMania.LiveON SALE TO EVERYONE 11/22This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/2987894/advertisement

EPHESIANS 1: 1-22This week we explore hope and what it means to have faith in God through out all chapters of our lives. Join us as we are invited to bare beloved-ness as we look at our view of the future and how it fully determines how we are living now.

“If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions. Matthew 19:21–22This is the conclusion to the conversation that Jesus had with a rich young man who came to Him and asked, “Teacher, what good must I do to gain eternal life?” Jesus went on to tell him to keep the commandments. The young man said he has done so from his youth and wanted to know what else he could do. So Jesus answered his question. But the answer was more than the young man could accept.“If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” Do you want to be perfect? If so, then Jesus has set a high bar for such a goal. It seems that many followers of Christ are okay with simply being okay. In other words, it seems that it is rare to find a person who is wholeheartedly committed to perfection. Many may have good intentions, but it seems that there are few who fully commit themselves to all it takes to truly obtain the perfection to which we are all called. It's interesting to note that Jesus' initial response to this rich young man explained the requirements for entering eternal life, that is, the minimal requirement for obtaining Heaven. Simply put, Jesus said that if you refrain from serious sin by keeping the commandments, then you will inherit eternal life. Of course, that also presumes that you have the gift of faith and are thus open to the gift of salvation. So is that what you are content with? Are you satisfied with doing the minimum it takes to get to Heaven?The idea of perfection can appear to be beyond us. Too often we can think, “I'm only human.” But as a human who is called by God, we are invited to work toward the obtainable goal of greater holiness. Though we will always fall short, we must strive to become as holy as we can, holding nothing back.Though the invitation given to this young man to “go, sell what you have and give to the poor” is not a requirement that our Lord places on everyone, He does call some to do this literally. But for everyone else, the invitation still remains—but in a spiritual sense rather than a literal sense. This is the spiritual call to interior poverty of spirit. Everyone of us is called to be interiorly detached from the things of this world in a complete way, even though we retain our possessions. We must have as our single possession the love of God and the service of His will. This depth of spiritual detachment means that God and His holy will is all we desire in life. And if He ever were to call us to literally give everything up, we would do it without hesitation. And though that may seem extreme, it is, in fact, exactly what will benefit us the most. It is the only way to become fully human and fully the person we were meant to be. And the end reward is not only the attainment of Heaven but an incomprehensible amount of glory in Heaven. The holier we become here on earth, the greater will our eternal reward be in Heaven. Do not hesitate to do all you can to build up that treasure that will be with you forever.Reflect, today, upon the high calling to perfection given to you by God. Ask yourself in a very sincere way whether or not you are simply okay with being okay or if you want so much more. Do you want the greatest riches in Heaven? Do you want your eternity to be one in which the spiritual treasures you build up now are with you forever? Do not hesitate to accept this high calling from Jesus. Allow His invitation to this rich young man to echo within your heart as His personal invitation to you, also. Say “Yes” to Him and know that you will be eternally grateful you did.My loving Lord, You invited the rich young man to strive for perfection. You also invite me and all Your children to this holy and high calling. Give me the grace I need to detach from all that hinders this goal so that I can make You and Your holy will the central and only goal of my life. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Acts 6:1-7:22This week, we pick up in the first century church, where there is some discussion amongst the brethren about serving, and a need arising. We begin to see Stephen and his servant hood for our Lord alongside others in chapter 6 as the need arises in the church, his gifts,  and then as we move into chapter 7, we begin our look at Stephen's  defense of our Lord and his faith. 

No Agenda Episode 1509 - "The Best Clips Of The Day" "The Best Clips Of The Day" Executive Producers: Sir Cumference, Adam Curry, John C Dvorak Become a member of the 1510 Club, support the show here Boost us with with Podcasting 2.0 Certified apps: Podfriend - Breez - Sphinx - Podstation - Curiocaster - Fountain Art By: Darren O'Neill Engineering, Stream Management & Wizardry Mark van Dijk - Systems Master Ryan Bemrose - Program Director Back Office Jae Dvorak, Aric Mackey Chapters: Dreb Scott Clip Custodian: Neal Jones NEW: and soon on Netflix: Animated No Agenda No Agenda Social Registration Sign Up for the newsletter No Agenda Peerage ShowNotes Archive of links and Assets (clips etc) 1509.noagendanotes.com New: Directory Archive of Shownotes (includes all audio and video assets used) archive.noagendanotes.com RSS Podcast Feed Full Summaries in PDF No Agenda Lite in opus format NoAgendaTorrents.com has an RSS feed or show torrents Last Modified 12/04/2022 09:09:22This page created with the FreedomController Last Modified 12/04/2022 09:09:22 by Freedom Controller