Podcasts about spiritual sacrifices

I. The design of a priest's ministry is to enable others to dedicate themselves to God with thanksgiving for what God has done for them, vv14-15. II. The daily bread of a priest's ministry is provided for by God out of the gifts of the people of God, vv16-18. III. The demand of a priest's ministry is that he daily dedicate himself to God just as the people of God dedicate themselves to God, vv19-23. IV. The danger of a priest's ministry is that he become joyless and thankless in his service of God and the people of God, vv19-23.

1. Sovereignly Fashioned 2. Spiritual Sacrifices 3. Exceedingly Precious Scripture: Psalm 118

1 Peter 2:5 "... Ye also, as lively stones, are built up spiritual house, and holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ ..."

The Covenant Nation Sunday ServiceBy Pastor Poju Oyemade22nd of March 2026

Jesus did not call people to admire Him. He called them to follow Him.In this episode of Kitchen Table Theology, Pastor Jeff Cranston and Tiffany walk through three clear marks of true discipleship. Many believers know the right words, attend church consistently, and affirm sound doctrine. Yet the deeper question remains: Are we truly living as followers of Christ?This conversation examines what Jesus meant when He said, “Follow Me,” and challenges listeners to consider whether their lives reflect obedience, transformation, and love.What We Discussed02:30 Following Jesus Is More Than Intellectual AgreementJesus' call to follow Him is not merely agreement with doctrine. It's a call to obedience, surrender, and life change. Discipleship involves transformation, not just information.03:15 #1 Abiding in God's WordAbiding means staying rooted in Scripture so that it shapes decisions, priorities, convictions, and worldview. Discipleship begins with ongoing dependence on God's truth.07:05 Bearing Spiritual Fruit as Evidence of a Living FaithAuthentic faith produces visible evidence, not spiritual performance or curated appearances.09:30 Fruit Grows Through Faithfulness, Not Speed Discipleship is described as a slow, steady process. Jesus does not demand instant fruit. He calls for faithfulness over time. Growth may be gradual, but it is real.11:10 Loving as Jesus LovesThe defining mark of Jesus' disciples is a love that goes beyond preference or affection.12:40 Love Our Enemies Rooted in Matthew 5:44, this call challenges believers to reflect Christ's character in difficult relationships.14:20 Love Is Action, Not Feeling Biblical love is not primarily emotional. It is active and intentional. It expresses itself through obedience, sacrifice, and Spirit-empowered service.16:00 Why Love Is the Visible Badge of Discipleship While doctrine matters deeply, love is the evidence the world recognizes most clearly. Christlike love becomes the visible marker of a true disciple.18:45 Direction, Not Perfection The episode closes with a reminder that discipleship is about direction, not flawlessness. Jesus meets His followers where they are and calls them forward in faithfulness.“Discipleship isn't about hustle. It's about faithfulness.” – Pastor Jeff Cranston

This message was preached by Bishop E.A.T Sackey at the Glory Hope Life Centre, Accra - Ghana on the 8th of February, 2026. 

One of the cardinal duty of priests is to offer sacrifices. Now a sacrifice is the giving or offering up of anything of value to you in exchange for something of greater value. The instruction in the New Testament is to offer your body as a living sacrifice. This will involve giving up any rights that you may think that you have. Discover more in this episode.Support the show

Dave Rich examines Peter's metaphor of the church as living stones in 1 Peter 2:5. This imagery portrays believers as components of a spiritual house, functioning as a holy priesthood. Rich explains how the church, as living stones, offers acceptable sacrifices to God through Jesus Christ. He outlines seven types of spiritual sacrifices: self-dedication, love, giving, praise, service, gospel proclamation, and prayer. The metaphor represents God's presence on earth and the church's role in fulfilling His purpose. By depicting the church as living stones, Peter emphasizes the active participation of believers in God's plan through sanctification and service. ★ Support this podcast ★

August 11,2024

July 7, 2024 Spiritual Sacrifices From A Holy Priesthood - Kevin Wells by Sermon From Walesbaptisttn.org

June 30, 2024 A Holy Priesthood Offering Spiritual Sacrifices - Kevin Wells by Sermon From Walesbaptisttn.org

Sunday AM sermon.

A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Our Priesthood & Spiritual Sacrifices (3) Subtitle: 1st Peter Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - AM Date: 5/12/2024 Bible: 1 Peter 2:4-10 Length: 60 min.

A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Our Priesthood & Spiritual Sacrifices Subtitle: 1st Peter Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - AM Date: 4/28/2024 Bible: 1 Peter 2:4-10 Length: 57 min.

"Spiritual Sacrifices" presented by Matthew Steel

1 Peter - Faith & Works: Chapter 2 - Offer Up Spiritual Sacrifices, Acceptable to God by Shawn Ozbun

Join us as Pastor Kevin continues our study through the book of Leviticus.

New Life Haverhill

New Life Haverhill

What does it mean to offer God spiritual sacrifices through Christ? In this episode of Light + Truth, John Piper answers that question from 1 Peter 2:4–8.

One of the cardinal duty of priests is to offer sacrifices. Now a sacrifice is the giving or offering up of anything of value to you in exchange for something of greater value. The instruction in the New Testament is to offer your body as a living sacrifice. This will involve giving up any rights that you may think that you have. Discover more in this episode.Support the show

Southeast Baptist Podcast features the preaching and teaching of Pastor John Ray, the senior pastor of Southeast Baptist Tabernacle in Indianapolis, IN. His preaching is biblical, conversational, and encouraging as you pursue a Christlike walk.

Southeast Baptist Tabernacle

Southeast Baptist Tabernacle

1 Peter 2:4-10

1 Peter 2:4-10

The weekly sermon from Pastor Steve Rief, at Evergreen Community Church in Redland, Oregon.

“As for me, I will call upon Elohiym; and Yahuah shall save me. Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. He has delivered my soul in peace from the battle that was against me: for there were many with me.” Psalms 55:16-18 את CEPHER https://www.instagram.com/theenochclock/ https://theenochclock.com/

Matthew 6:9-15 את CEPHER “After this manner therefore pray ye: Our Father who established yeshu`ah in the heavens, Exalted is your name. Your Kingdom come. Your will be done in earth, as in the heavens. Give us this day our daily bread. And forgive us our transgressions, as we forgive those who transgress against us. And lead us not into the evil inclination, but deliver us from the outer darkness: For yours is the Kingdom, and the power, and the glory, forever. Amein. For if ye forgive men their transgressions, your heavenly Father will also forgive you: But if ye forgive not men their transgressions, neither will your Father forgive your transgressions.” https://www.youtube.com/watch?v=HJr4KtCKXaI&t=1218s

- Pastor Matt Garwick

Evangelist Dr. Shamarian Smith-Love prays that every Christian wife called by God will renew her purpose in The Kingdom by surrendering her marriage to the sanctifying grace of The Holy Spirit, committing to praising Jesus for blessing her covenant, bestowing peace in her heart for her husband, and restoring her joy in the favor of being chosen as his wife.

Sunday Sermon by Pastor Chuck Constant

Sunday Sermon by Pastor Chuck Constant

John 15:1-17 את CEPHER “I AM the Vine of Truth, and my Father is the Husbandman. Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purges it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the Vine, ye are the Netseriym: He that abides in me, and I in him, the same brings forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my Talmidiym. As the Father has loved me, so have I loved you: continue ye in my love. If ye guard my commandments, ye shall abide in my love; even as I have guarded my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you. Greater love has no man than this, that a man lay down his life for his friends. Ye are my friends, if את ye do whatsoever I command you. Henceforth I call you not servants; for the servant knows not what his Adonai does: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. These things I command you, that ye love one another.”

Fr Peter Grover looks at 1 Peter for the 5th Week of Easter 1 Peter 2:4-9: Beloved: Come to him, a living stone, rejected by human beings but chosen and precious in the sight of God, and, like living stones, let yourselves be built into a spiritual house to be a holy priesthood to offer... The post What are Spiritual Sacrifices? (Bible Study) appeared first on St. Clement Eucharistic Shrine.

THE SWEETNESS OF THE SPIRIT AND SPIRITUAL SACRIFICES (taken from a message given on March 19, 2023)Thank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at: mansfieldgac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: https://mansfieldgac.com/ (church website)https://www.facebook.com/MansfieldGAC/ (church Facebook page)

     In the church age, Christian spiritual service is connected with the priesthood of every believer (1 Pet 2:5; Rev 1:6). A priest offers worship to God and service to others. In the OT—before the Mosaic Law—few priests are mentioned. Melchizedek functioned as the king/priest of Salem (Gen 14:18-20; cf. Heb 7:1), and Reuel/Jethro (Moses' father-in-law) as the priest of Midian (Ex 2:16-21; 3:1). Job served as the priest over his household, offering sacrifices for the sins of his family (Job 1:5). Most people worshipped and served God as non-priests.  Men such as Noah, Abraham, Isaac and Jacob built temporary stone altars and worshipped God directly (Gen 8:20-21; 12:7; 13:18; 26:24-25; 35:1-7). Before the Mosaic Law, it appears that sacrifice and worship was personal, simple, did not require special attire, and was not tied to a specific geographic location or facility.      After Israel was delivered from the bondage of Egypt, God established the Hebrews as a theocratic nation among the Gentile nations of the world. God originally intended the whole nation to be a kingdom of priests, saying, “and you shall be to Me a kingdom of priests and a holy nation” (Ex 19:6). However, because of the sin of worshipping the golden calf (Ex 32:1-35), God took that privilege from the nation and confined the priesthood to the descendants of Aaron, and the Levites were their assistants (Num 3:1-10; 18:1-7). God required that priests could not have any physical defects (Lev 21:17-23), and restricted the age to twenty-five to fifty (Num 8:24-25). The priests were originally associated with the tabernacle for their service and later to the temple, and special clothing was required both for the priests and the high priest. Throughout the years of their priestly service they were required to: Be holy in their behavior (Ex 19:6; Lev 10:1-3). Provide daily maintenance of the tabernacle, courtyard and sacrifices (Num 3:5-8; Deut 17:1). Teach God's Law to others (Lev 10:8-11; Deut 31:9-13; 33:8-10; 2 Ch 17:7-9; Ezra 7:10; Mal 2:7). Offer sacrifices for sin to God (Lev chapters 4, 9, 16). Adjudicate legal matters (Deut 17:8-13; 19:16-17; 2 Ch 19:8-10). Preserve the tabernacle and temple (Num 18:1-7). Inspect persons, animals, and fabrics to make sure they were clean (Lev 1:3; Deut 15:21; Lev 13-15). Receive the tithes (Num 18:21, 26; cf. Heb 7:5). Pronounce God's blessing on the nation (Num 6:22-27). The High Priest was the supervisor of all the other priests, and had to be a direct descendant of Aaron (Ex 28:1; Num 18:1-7). The High Priest was to: Provide divine guidance (Urim and Thummim; Num 27:21). Perform official duties in the Holy of Holies once a year (Ex 30:6-10; Lev 16).      Israel and the Church are both the people of God, but function under different directives. Biblical distinctions reveal that Israel is a nation (Ex 19:6), but the church is not a nation (Rom 10:19). God's program for Israel focused on the land promised to Abraham (Gen 12:1; 15:18; 17:8), whereas the church is called to go out to many lands (Matt 28:19-20; Mark 16:15; Acts 1:8). Israel was mentioned throughout the Old Testament and recognized by other nations (Num 14:15; Josh 5:1), but the church was a mystery not known in the Old Testament (Eph 3:1-6; Col 1:26-27; cf. Rom 16:25-26).[1] Israel was under “the Law” of Moses (John 1:17), whereas the Church is under the “Law of Christ” (1 Cor 9:21; Gal 6:2). Israel had a priesthood that was specific to the tribe of Levi (Num 3:6-7), whereas all Christians are priests to God (Rev 1:6). Israel worshipped first at the Tabernacle and later the Temple (Ex 40:18-38; 2 Ch 8:14-16), but for Christians, their body is the temple of the Lord and they gather locally where they want (1 Cor 6:19-20; cf. 1 Cor 16:19; Col 4:15). Israel offered animal sacrifices to God (Lev 4:1-35), but Christians offer spiritual sacrifices (1 Pet 2:5; cf. Rom 12:1; Heb 13:15). Israel was required to tithe from the produce of their land (Deut 14:22-23; 28-29; Num 18:21), but there is no tithe required from Christians, only a joyful attitude when giving, “for God loves a cheerful giver” (2 Cor 9:7).      The death of Christ on the cross fulfilled the Mosaic Law and ended the OT animal sacrificial system and the Aaronic priesthood (John 1:17; Rom 6:14; 8:3-4; 10:4; 2 Cor 3:1-13; Gal 5:18). There is no specialized priesthood today, and the Catholic Church—or any organization—is not justified in creating a priestly cast within the body of Christ. Now, in the church age, every Christian is a priest to God (1 Pet 2:5, 9; Rev 1:6), and is indwelt by the Holy Spirit (1 Cor 3:16; 6:19). The Christian becomes a priest at the moment of salvation. This is the work of the Lord Jesus Christ, for “He has made us to be a kingdom, priests to His God and Father” (Rev 1:6; cf. 1 Pet. 2:9). Peter writes, “you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet 2:5). The functions of the Christian priesthood include: The continual giving of the body for service to the Lord (Rom 12:1-2). The sacrifice of praise for worship (Heb 13:15). The doing of good works and sharing with others (Heb 13:16). The sacrifice of personal life for the benefit of others (Phil 2:17; cf. Phil 1:21-26; 2:3-4). The walk of sacrificial love (Eph 5:1-2; cf. 1 Pet 1:22). Giving financially to support ministry (Phil 4:18). Confession of personal sin to God for restoration of fellowship (1 John 1:6-9).      The practice of the Christian priesthood begins when the believer surrenders his own body as a “living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Rom 12:1). Unlike the OT sacrifices which surrendered their life once, the Christian life is a moment by moment, continual surrender to God. This spiritual service is performed primarily within the body of Christ toward other believers for their benefit. Rather than offer the sacrifice of animals, the Christian is called to offer spiritual sacrifices. When Paul writes about giving ourselves as “a living and holy sacrifice” to God for “spiritual service” (Rom 12:1), he does not leave his reader guessing as to what he means, for one has only to continue reading in Romans chapter 12 to understand his practical application. A few verses later the Apostle provided practical application to his statement when he wrote about Christian service to others within the church. Paul wrote, “Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; if service, in his serving; or he who teaches, in his teaching; or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness” (Rom 12:4-8). And Peter wrote, “As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God” (1 Pet 4:10). This is love set in motion for the benefit of others. It is taking what God has given to us, spiritually or materially, and giving it freely for others to be blessed. This is consistent with what Paul writes elsewhere when he states, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others” (Phil 2:3-4). From where does Paul learn this way of thinking? He learned it from the Lord Jesus Himself. Paul wrote: "Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross." (Phil 2:5-8)      Jesus is our prime example of a priestly life that has been surrendered for service to God. Jesus' life was given for the blessing of others. Jesus said, “I am the good shepherd; the good shepherd lays down His life for the sheep” (John 10:11). And elsewhere He stated, “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45). Several things may be said about Jesus' willingness to surrender His life to His Father. Dr. Lewis Sperry Chafer states: "First, Christ was willing to go where His Father chose. He was at home in the glory. It was His native environment; but He came into this world with a mission and message of grace. “God had an only Son and He was a foreign missionary.” Such was His Father's will for Him and His attitude may be expressed by the familiar words: “I'll go where You want me to go, dear Lord.” Second, Christ was willing to be whatever His Father chose. “He made Himself of no reputation.” He was not only willing to lay aside the garments of His glory, but He was willing, as well, to be set at naught, to be spit upon and to be crucified. That was the Father's will for Him and His attitude may be expressed in the words: “I'll be what You want me to be.” Third, Christ was willing to do whatever His Father chose. He became obedient unto death, and in so doing, His attitude may again be expressed in the words: “I'll do what You want me to do.”[2]      As Christians, we look to Jesus as our primary role model. Jesus sought to glorify the Father in every regard, and this meant living in accordance with Scripture and being willing to go and do whatever was required of Him. No doubt this brought joy, and at other times sorrow. The primary purpose of life is to glorify God, and this is accomplished as learn and live God's Word and advance to spiritual maturity. Chafer states: "Yieldedness to the will of God is not demonstrated by some one particular issue: it is rather a matter of having taken the will of God as the rule of one's life. To be in the will of God is simply to be willing to do His will without reference to any particular thing He may choose. It is electing His will to be final, even before we know what He may wish us to do. It is, therefore, not a question of being willing to do some one thing: it is a question of being willing to do anything, when, where and how, it may seem best in His heart of love. It is taking the normal and natural position of childlike trust which has already consented to the wish of the Father even before anything of the outworking of His wish is revealed."[3]      The priestly life of service to God and others belongs to every Christian. It is a life of sacrifice for the spiritual and material wellbeing of others, especially those within the church. More so, it begins when the believer decides to commit his/her life to God, to love kindness, to walk humbly, and to pursue righteousness and goodness in all things.   [1] A mystery (musterion) is something “which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets” (Eph. 3:5). Paul then states what that mystery is, “that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel” (Eph. 3:6). [2] Lewis Sperry Chafer, He That Is Spiritual (Moody Press: Chicago, 1918), 87. [3] Ibid., 88-89.

Spiritual Sacrifices Pt. 3

Spiritual Sacrifices Pt. 2

Spiritual Sacrifices Pt. 1

11/20/22-The Spiritual Sacrifices Of Praise-Pastor Phillip Burden by Sermons from FBCOzark

Pastor Mike speaks from 1 Peter 2:1-12 on Spiritual Sacrifices

Pastor Mike speaks from 1 Peter 2:1-12 on Spiritual Sacrifices

How can you better your life with a spiritual sacrifice? Jennifer reveals her biggest sacrifice to date, the myriad ways it changed her on both a spiritual and metaphysical level, and how water (yes, water) nearly broke her.  Thank you for the listen! Please give me 5 stars on Apple! Thank you so much for this download! Please give me a 5-star review on Apple Podcasts, Spotify, or wherever you listen. My website is HERE and follow me @twoinchesofftheground

In this third episode of the Peter Podcast Series, Andy and Wes talk about 1 Peter 2:1-12, discussing fact that Christians are considered a royal priesthood and what that means. The post Peter Episode 3 – A Holy Priesthood Offering Spiritual Sacrifices appeared first on Two Journeys.