Podcast appearances and mentions of obed edom

Introduction: Hebrews 10:24-25 Acts 10:42, 1 Tim 4:1-2 1 Tim 4:13 1 Tim 2:1,8 , Col 4:2 Eph 5:19, Col 3:16 John 4:23-24 All In On Truth (1 Chronicles 13:3-14) Good intentions and enthusiasm != TRUE WORSHIP. It is PERILOUS to worship God CARELESSLY . We worship God WHO IS WITH US. John 14:16–18 1 Cor 3:16 1 Cor 6:19-20 Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Chronicles 13:3-14What was your big take-away from this passage / message?What is at stake in God's command to worship Him in truth? See, for example, another account of careless and irreverent worship in Leviticus 10:1-3.Why are good intentions and enthusiasm insufficient for worshiping God in truth? Are they better, about the same, or worse than dead, emotionless, and unresponsive “worship?”Before this message, what was your understanding of verses describing Christabiding in you? (John 14:16-18, 1 Corinthians 3:16, 6:19-20)How should the fact that Christ abides in us inspire or change the way weworship?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning, Harvest, and Happy New Year. Open your Bibles, please, to 1 Chronicles,chapter 13. It will be in the Old Testament, 1 Chronicles, chapter 13. If you want, youcan put a little bookmark at chapter 15, because we're going to be looking there briefly aswell. This morning, we're beginning a three-week series on worship. Of course, there are manyways that we worship, prayer, preaching, proclaiming the gospel. I think it's fair to say thatfor everyone who is a believer in Christ, whatever we do is worship. Everything we do shouldbe for the glory of God. There are right ways, and there are wrong ways to worship God. AtHarvest, we follow something known as the regulative principle. That simply means thatif a type of worship is not permitted in Scripture, we don't do it. We don't get to worship Godhowever we want to. We must worship Him in the way that He commands. You may wonder,"Why do we do the things we do here in worship every Sunday? Who makes that up?" Well, it'snot made up. We do what God's word says to. You'll notice that every Sunday, we meettogether. We preach God's word. We read God's word. We pray and we sing. Now, while thoseare ways in which we are commanded to worship, this three-week series is going to focus particularlyon worshiping through music and singing. Our starting point for all three of these messagesis John 4 verses 23 and 24. "But the hour is coming and is now here, when the true worshiperswill worship the Father in spirit and truth, for the Father is seeking such people to worshipHim. God is spirit, and those who worship Him must worship in spirit and truth." Sowe see that from these verses, the right way to worship God is spirit and truth. In twoweeks, Pastor Taylor is going to cover why worshiping in spirit and truth through musicand song is so important. Next week, Pastor Jeff will take us through what it means toworship in spirit. And then this morning's message is about worshiping God in truth.So here's the point of this week's sermon. "The Lord God Almighty delights to be withus, but we must have regard for His holiness and worship Him according to His commands."You see, when we worship God that way, when we worship God in truth, it means the wordswe sing to and about Him are true. By singing true words about God, we're able to rememberlater what is true. And we learn sound doctrine. If you've ever memorized Scripture throughsinging or you've sung the old hymns that are just chock full of biblical truth, youknow what I mean. When we worship God in truth, the truth fills us with awe. We aremoved emotionally. We're moved physically by the truth that we sing. Now at Harvest,we don't use, you know, strobe lights, flashing lights, fog machines, loud music, and othertactics to manipulate you into thinking that you're worshiping just because you're experiencingone sensory overload after another. But if what we sing is true, then truth will fillus and flow out of us. When we worship God in truth, we recognize that singing His praisesis of the utmost importance to Him. He's worthy of our praises. He's worthy of all our songsabout Him. He commands our praises. He expects it. The Book of Psalms is proof of that. Andwe should therefore make every effort to worship Him the right way because that pleases andglorifies Him. Let's pray. Oh, most gracious God, sovereign of the universe, God most high,you are awesome and mighty, and you are worthy of all praise. You are worthy of all of ourattention. You are worthy of every thought. You are worthy of every song we can sing.Because Lord, you are holy and you dwell in the praises of your people. I pray this morningthat we would overflow in worshipful song because we know the truth. We know the tritetruth of who Jesus Christ is and what He has done for us and that He is in us. And it'sin His great name. We ask it. Amen.Now this morning's passage recounts when David wanted to bring the Ark of the Covenant,the Ark of God, to Jerusalem to be near him. The passage contrasts the wrong way to worshipGod with the right expression of awe and reverence for God Almighty. Before we dive into thismessage, I need to give you some background. We need to do a brief history lesson. So youprobably all know God chose and called the people of Israel out of Egypt so that he couldbe with them. And the primary way that he demonstrated his presence with the peopleof Israel was through a movable tabernacle. That's simply a large tent and it was surroundedby a big fabric courtyard and poles. But inside the tent there were two separate places. Therewas the holy place and that was furnished with the Ark of Incense and a table in which breadwas placed every week and a lamp, a gold lamp to give light. And then on the eastern sideof this tent was basically a cube-shaped area. It was about 15 by 15 by 15. It was a perfectcube and that was the most holy place, the Holy of Holies. And it contained the Arkof the Covenant. In other places in Scripture it's called the Ark of God or the Ark ofTestimony. Now in Exodus 25 God gave some very specific directions for the Ark's constructionand its significance. It was a wooden box. It was about 45 inches long, 27 inches high,27 inches wide. Not that big. And then the wood was overlaid with gold and then on topwas a solid gold lid. It was all hammered out of one piece of gold and there were twocherubim on the top. So this is just a very simple example of what it might look like.We can't really speak in detail now about what the Ark looked like but we have the descriptionin Scripture. Now this lid with the cherubim was also called the Mercy Seat and it wassignificant for several reasons. One, the Lord was said to be enthroned above the cherubim.And two, the Lord spoke to Moses from between the cherubim. And then a third reason is onthe annual day of atonement the high priest would enter the Holy of Holies and he wouldsprinkle blood on the lid to atone for the people's sins. And it's in this way that theLord tabernacled or dwelled between the two cherubim on the lid of the Ark. In this waythe Lord was present with his people and the people knew God was with them because in thedaytime there was a pillar of cloud over the tabernacle and at night it became a pillarof fire and whenever that pillar moved up and forward it was safe for the Levites, thepriests to go in, pack up the Ark, pack up the tabernacle and move it to wherever Godwas leading them. He took them wherever he wanted them to go. Now God also gave veryspecific instructions about how the Ark was to be moved and by whom. Only the Levitesand of the Levites a clan called the Coethites were allowed to carry the holy things includingthe Ark. Now this Ark was meant to be portable. It was carried on poles, passed through goldrings that those rings were attached to the feet of the Ark and in that way the Ark waslifted up over the priests heads when they carried it so all the people could see theArk was with them. Now these poles were never supposed to be removed from the Ark and beforethe Ark was moved it was supposed to be hidden. They put a big goat skin over it and thenthey covered it with a blue cloth and then that's they would pick it up and they wouldmove it. Now let's move ahead in time about 400 years to the end of the period of thejudges in 1 Samuel. At that time there was a man named Eli. He was the high priest andduring this time the Israelites fought a battle against their arch enemies the Philistinesand they were defeated. The Philistines walloped the Israelites and they were like, "Oh whatare we going to do? What are we going to do? Wait no, let's go bring the Ark of the testimonyto us. Let's bring it into the camp with us thinking this will bring us victory." Andthey were instead defeated in a very great slaughter. And Eli's two sons they were killedand the Ark was captured by the Philistines and taken away. When Eli heard his sons weredead and the Ark was captured he fell backwards over on his chair and broke his neck and hedied. This had to be a terribly bleak time for Israel. Their God, their God was captured.They had no priests, they had no prophets and as yet they had no king. Their whole identityas a people has been overthrown in a day. Now the Philistines they took the Ark to thecity of Ashtad and they put it in the temple of their God named Dagon. And the statue ofDagon fell face down in front of the Ark. So they picked him back up and set him upagain. They come in the next day and this time the God Dagon has fallen over again but thistime his head is busted off and his hands are broken off. And something else happens.The Lord begins terrifying the people of Ashtad with plague and tumors and death. So the Philistinesand Ashtad they take the Ark to Gath, another Philistine city. And the people there alsosuffered from plague and tumors and death. So they pick it up and they move it againto the city of Ekron and guess what happens? The people there experience plague, sickness,death. And they go, "Okay, enough of this. Enough of this." They decide to return theArk to Israel after seven months of being afflicted by God. So the Philistines, theysay, "What do we do with this?" They put the Ark on a brand new cart and they hitch it totwo milking cows. And the cows, instead of trying to go back to be with their calves,their babies, they instead they go straight up to a place in Israel called Beth Shemesh.The Israelites at Beth Shemesh, they rejoiced to see the Ark returned. But when some ofthe men of Beth Shemesh apparently looked into the Ark, the Lord struck down 70 of them.So the people of Beth Shemesh asked the people in another town called Keryth Jerem,"Come and get the Ark from us." Which they did. So the men of Keryth Jerem brought the Ark to thehouse of a man named Abinadab. They consecrated his son Eliezer to oversee it. And the Arkremained there, the Bible says, for some 20 years. Now after David becomes king, you know,this is a period of time Saul was king, he is dead, Jonathan is dead, David has become king,he is now established in Jerusalem as his capital. And David's got this idea, he wants to bring theArk of God from Keryth Jerem to Jerusalem. So David gets all the commanders, all the priests,and the Levites together to get their concurrence with his idea. And now we pick up at our accountin Chronicles chapter 13. "Then let us bring again the Ark of our God to us," David says."For we did not seek it in the days of Saul. All the people agreed to do so, for the thing wasright in the eyes of all the people." So David assembled all Israel from the Nile of Egypt toLebohamed to bring the Ark of God from Keryth Jerem. And David and all Israel went up to Bala,that is Keryth Jerem, that belongs to Judah, to bring up from there the Ark of God, which iscalled by the name of the Lord who sits enthroned above the cherubim. And they carried the Ark ofGod on a new cart from the house of Abinadab. And Uzzah and Ohio were driving the cart. And Davidand all Israel were celebrating before God with all their might, with song and liars and harpsand tambourines and symbols and trumpets. So this is quite a procession, quite a big celebration.It brings us to our first point. Good intentions and enthusiasm don't equal true worship.There are some huge red flags in this account. As king, actually David's a prince really,because the Lord is still the true king. You know the Bible calls David King David?He's really a prince of the true king. But as King David wants God's presence near him.The Lord has established David and Jerusalem over Israel and to have the Ark of the Covenantnearby would really cement the relationship between God and the house of David.It was a shrewd religious and political move on David's part.But notice in this account David doesn't seek God's counsel about moving the Ark.David knew what he wanted. And he apparently expected God to bless this plan. It's a goodthing, right? Bring the Ark up to Jerusalem. I mean, after all God had blessed David up to this point.So David just gathers counselors around him to agree with him and they go off and they do justwhatever it is they want to do. And you notice the phrase, "The thing was right in the eyes of allthe people." If you're familiar with the book of Judges, you know there's flashing red lights andwarning sirens going off all over the place. The leaders of Israel may have all agreed,but if something is wrong, widespread agreement doesn't make it right.Not one of the priests, Sir Levite, seemed to have suggested consulting the Lordor the Law of Moses before doing this thing. And then to move the Ark, what do they do?They put it on a cart. "Oh, but it was a new cart," you say. "Well, let's should please the Lord,right? Look, Lord, Lord, Lord, look at this fancy set of wheels we got for you. Aren't you impressed?Finest Cedar from Lebanon. The problem is they're copying the Philistinesrather than consulting God or the Law of Moses." So they got the Ark all loaded up.They got a big procession, almost 30,000 people. Can you imagine? 30,000 people. That's 12,000 morepeople than fit in PPG Paints Arena, just for perspective. 30,000 people with David,and they're celebrating with all their might, and they're singing and praising with lots ofinstruments, the liars, the harps, castanets, cymbals, trumpets. They have every intentionof worshiping the Lord, and they're super enthused. And this is just all quite a spectacle. It looksimpressive. It sounds good, but they're more interested in putting it on a show than worshipingGod. It was more about their worship experience. It was more about what David wanted than worshipingthe Lord. It was more about what they perceived God would approve without confirming than it wasabout worshiping God as he commanded. And that's the core problem here. They're not worshiping theLord the way he commanded. They're not worshiping in truth. They don't even seem to have the slightestinterest in truth. Where? Where was the counsel of the high priest in the Levites? Where was prayerin the simple request, Lord, what do you want? Where are the coethites and the poles to carry theark above the heads of the people? Where is the reverence and the awe due to the Lord?Now, you can manufacture enthusiasm while singing. You know, that's why so many churches, they usethe lights and the fog and the beautiful moving images and the sonic walls of ear-popping soundsand drums and squealing singers gesturing wildly. It looks worshipy. It sounds worshipy. It probablyeven feels worshipy. Therefore, I must be worshiping God. Have you ever heard people say, "Oh, worshiptoday was great." I had a great worship experience. Have you ever said that? Who was it that made itthe worship great? The sonic boom or the truth of God? Did you sing songs about yourself or songsthat praise God's character, mercy, grace, and love? Were you pleased with yourself or did youplease your God by worshiping Him in truth? Now, some of you hearing this are probably congratulatingyourself right now. That's right, Sprunk. That's right. I agree with everything you've said.All that exuberance, it's all fake. It's all performance. I just don't see what all the fussis about. Why? That's why when they're singing going on, I just keep my cool. I keep my reserve.Well, good. If you're thinking along those lines, that's good because this next point is just for youbecause just as good intentions and enthusiasm don't equal true worship, it is perilous to worshipGod carelessly. Look at verse 9. "And when they came to the threshing floor of Chaitan, Azza put outhis hand to take hold of the ark for the oxen stumbled, and the anger of the Lord was kindledagainst Azza, and he struck him down because he put his hand to the ark, and he died there before God.And David was angry because the Lord had broken out against Azza, and that place is called ParisAzza to this day. And David was afraid of God that day, and he said, 'How can I bring the ark of Godhome to me?' So David did not take the ark home into the city of David, but took it aside to thehouse of Obed Edom the Getite. And the ark of God remained with the household of Obed Edom in hishouse three months, and the Lord blessed the household of Obed Edom and all that he had.And we may be shocked that God struck down Azza for touching the ark.I mean, can you imagine this procession of 30,000 people and boom, Azza's dead?Well, that would take the wind out of the celebration, wouldn't it?Try to think what that might have looked like. Well, if you were in Butler on July 18, 2024,and there was an assassination attempt, you probably know what it felt like.If you saw Charlie Kirk murdered, that's what it was like.But God struck Azza down, and you may think, 'Well, what's the big deal? Why did he do that?They were worshiping.' Well, we've seen there were multiple things wrong with the way Davidand the Israelites treated the ark of God. Number one, they copied the Philistines.They're worshiping like pagans, and pagans don't know the truth. They treated the Holy Lord, GodMost High, the Holy Lord of Israel, shabbily. They treated God like baggage in a wooden cart.They were careless and unconcerned whether their worship obeyed the truth or expressed the truth.And we know Israel had a history of careless, half-hearted worship.We saw that in the Book of Judges, the people after they were settled in the land,they became idolatrous and careless in their worship. They served other gods, and they treated the arkas if it was some sort of good luck charm, a lucky rabbit's foot.They had no qualms about taking the ark from the Holy of Holies and carrying it around whereverthey liked. 'Take it down to the battle,' they said. 'God will fight for us,' they said.'You've got another thing coming,' God said. And everything was lost because of their insolence.The Philistines, they thought they had completely defeated the Israelites.'We've captured Israel's God,' they said.'We'll put him in the temple of our God, Dagon, and he'll worship our God,' they said.'You've got another thing coming,' God said. For their insolence, God busted up Dagon andafflicted the Philistines with sickness and death until they sent the ark back to Israelite territory.And after the ark returned to Israel's territory, the people of Beth Shemeshwanted to get a look at the most holy thing in the nation.They treated the ark like a curiosity, as something that they were consecrated and qualifiedto look at. 'Oh, God has returned to us,' they said. 'Let's sacrifice the cows and worship,' they said.'Let's look inside,' they said. 'You've got another thing coming,' God said.And seventy men of Beth Shemesh were struck down for their insolence.And then twenty years after the ark was moved to Curious Gerum, David proposes to bring the arkto Jerusalem. 'God's established me as king over Israel,' he said. 'It's right in our own eyes tobring the ark to Jerusalem,' they said. 'Let's put it on a new cart,' like the Philistines did,they said. 'Let's worship and celebrate with all our might and loud instruments,' they said.'You've got another thing coming,' God said. And as it was struck down for the people's insolence,you see, David and the priests and the Israelites treated God with contempt, and God said, 'Enough.'And David was rightly afraid of God, but no, he was also angry. But it was a self-pityinganger. David was angry because he didn't get his way. He was angry like Cain when God rejectedCain's act of self-centered worship. Angry like someone who knows he hasn't done his best,he hasn't done something right, but he wants approval anyway. But God is not mocked. God wasnot going to allow David and the priests to disobey his commands and still claim that they wereworshiping him properly. We should see that it is perilous to worship God carelessly.David had to learn, and although the text doesn't say, perhaps he repented of his irreverent worship.He was, after all, a man after God's own heart. And when he heard that Obed Edom was blessedby God, he realized it was possible to bring the ark to Jerusalem. But he had to do it the right way.So turn your head to 1 Chronicles 15. We're going to look at verses 11 through 15.Then David summoned the priests Zadok and Abayathar and the Levites, Uriel, Asiah, Joel,Shamiah, Eliel and Abinadab, and said to them, "You are the heads of the Father's houses of the Levites.Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord,the God of Israel, to the place I have prepared for it. Because you did not carry it the first timethe Lord our God broke out against us, because we did not seek him according to the rule."So the priests and the Levites consecrated themselves to bring up the ark of the Lord,the God of Israel. And the Levites carried the ark of God on their shoulders with the poles,as Moses had commanded according to the word of the Lord.This time David does it the right way. The priests consecrate themselves. They preparethrough sacrifice and washing and abstaining from anything that would make them ritually unclean.Each one got himself ready for worship. They follow the Lord's command when they carry the ark.They lift up the ark and they revere the Lord as holy in the sight of all the people.In short, they now worship according to the word of the Lord. And the Lord showed he was pleasedwith their reverence by allowing David to finally bring the ark to Jerusalem.Likewise, when we worship the Lord in truth and according to his command, he is pleased.All right, so you've been listening intently to all of this. You've been maybe taking some notesand you understand good intentions and enthusiasm don't necessarily equal true worship.You recognize it's perilous to worship God carelessly. You may even be persuaded that you needto worship the Lord in truth. But how? How do we do this? And what does that even look like?Well, we worship in truth when we worship God who is with us.When I was preparing this sermon, I recall seeing a series of memes a few years ago thatcontrasted an event or thing that was brutal with another thing or event that was epic.So I asked some folks familiar with cutting edge technology, cutting edge social media,you know, like MySpace and Vine and Friendster. Did you guys remember those memes?And they're like, no, we I don't remember that at all. And I'm like, well, aren't you people onparlor? Well, anyway, anyway, I know, I know I did not imagine those memes that juxtapose brutaland epic themes. Now, have you have you ever encountered a brutal or brute factthat has set or altered your plans, perhaps altered the trajectory of your life?You know, brute facts are hard, unalterable truths and incurable illness being laid offand debilitating injury. Now, not all brute facts are so dramatic, but we have to reckonwith them. We must adapt and come to terms with them.When I was in 10th grade, I had the ambition to row in college. And one day, the University ofWashington's head coach visited our school. The University of Washington has one of the premierrowing programs, collegiate programs in the country. And their head coach came to our school afterour men's heavyweight four won the American Schoolboy Championship. Now, I wasn't in that boat,but I was pretty excited about this coach's visit. And I was standing in the hallway and he shook myhand and they nice to meet you. And the brute fact was brought home to me that his interest was inOrsman, who were five foot 10 and taller. I had to face the brute fact that I was too short to rowfor any college program. I still am. Now, now that might seem like a silly example, but our livesare filled with inalterable facts. They are the truths we must face. Our intellectual and physicalcharacteristics can only be changed so much. Some of our earlier poor choices in life may have hadconsequences for the rest of our life. Choices or decisions made by others may affect our careers,our health, our relationships. All of us must face a variety of inconsequential to life alteringbrutal facts. But there is one glorious fact so enormous in its scope, so epic in its immeasurableproportions that all the brute facts of our lives pale in comparison. There is an epic truth thatought to completely transform how we think, how we live, and yes, how we worship. It is quite simplythis. If you have trusted Jesus Christ for salvation, he abides in you. Christ in you is your hope ofglory. It is very simple. I repent, I believe in Jesus, and now I possess Jesus. Now, recall fromthe introduction of this message that when God wanted to dwell with his chosen people, he did sothrough the Ark of the Covenant. That simple box containing two tablets of the law and placed inthe most holy place was how God chose to tabernacle with and dwell with and be with his people.John chapter one verse 14 tells us the word became flesh and dwelt among us.The word translated dwelt there is literally tabernacle. Jesus tabernacled among us. Jesuswas the most holy place, the holy of holies in the flesh walking among his people.The world's religious systems have nothing like this. We understand God is absolute power,but yet he's personal. Islam has an absolute God in Allah, but he is in no way personal to his people.Zeus and the variety of Greek and Roman gods, they were personal. They looked very human,but not a single one of them had absolute power.Christianity is unique in the fact that the absolute sovereign of the universehumbly dwells with us in a personal way. There is no other religion, no other systemthat compares with, comes close to the way of Christ.Now you might say, well, he's not tabernacling or dwelling with us now, is he?I mean, even the most ardent followers of Christ can get a bit muddled in their thinking aboutJesus' present location. I mean, I thought he ascended to heaven. He's at the right hand ofGod the Father. Well, he did. He is there. But if you stop there, you may tend to think that Jesusis far away from us. You might think he's like a regional supervisor in a big corporation.He's given us a list of commands to follow. We got to check off our list to make sure we're good.And, you know, he checks in occasionally to see how we're doing. And, you know, he approves orcritiques our performance. We have weekly meetings, right? Every Sunday we have weekly meetings.We get a message from headquarters. We have a musical pep rally. And then we get on with our week.Well, if you think in any way like that about Jesus, you are mistaken. Jesus is not limitedby time or space or location. When you think that way about worshiping Jesus, you neglect this greattruth from John chapter 14 verses 16 through 18. Jesus told his disciples, "I will ask the Father,and he will give you another helper to be with you forever, even the spirit of truth whom the worldcannot receive because it neither sees him nor knows him. You know him, for he dwells with youand will be in you. I will not leave you as orphans. I will come to you."So, where is Jesus? Yes, at the right hand of the Father and present in everyone who believes inhim through the Holy Spirit. First Corinthians reinforces this truth. Look at verse 16 inchapter 3. "Do you not know that you are God's temple and that God's spirit dwells in you?"And then chapter 6 verses 19 and 20. "Do you not know that your body is a temple of the Holy Spiritwithin you whom you have from God? You are not your own. You were bought with a price,so glorify God in your body." The Greek word translated as temple in these verses is naos,and AOS, naos. And it refers to the most holy place, the holy of holies, where the ark was kept.You see, beloved, we are living, breathing portable tabernacles, holy places in whom Christabides. And the law is now written on our hearts instead of stone tablets. We must embrace thistruth and worship in it and out of it and through it. The Spirit of Christ in youought to be calling out to the Father and worshiping him in truth. This awesome, glorious,almighty, inipotent Creator and Master of the heavens and earth humbly dwells with youand makes you his friend. Jesus promises to abide in us and he calls us to come and abide in him.What is your response? Maybe you're hearing this truth for the first time and you're overjoyedby this jaw-dropping reality and you're ready to praise him in song right now.Or maybe you've just considered this in passing, but you think that holy spirit stuff,isn't that for the charismatic? And I don't feel, I don't feel the Spirit of God dwelling in me.It's not about feeling. The Spirit of God in dwelling all believers is presented as a statementof fact. It is true of all believers. Look again at 1 Corinthians chapter 6, 19 and 20.Do you not know your body is a temple of the Holy Spirit within you, not outside of you?We don't have to ask him to come and visit us in this place. We don't have to ask him to fall onus or anything like that. He is always with us in us. You're not your own. You were bought with a price.So glorify God in your body. This is not some charismatic mumbo jumbo. You don't need a secondbaptism. You don't need an infilling of the Holy Spirit because when you heard the word of truth,the gospel of your salvation and you believed in Jesus, you were sealed with the promised HolySpirit. You have all the fullness of Christ in you right now. You have all of him that you couldever need. All of us together being built up into a holy temple have all the fullness of Christ in us.Everything that is his, his ours already, you don't need more of him. He simply wants more of you.Every day he calls you to abide more deeply in him. Here's the problem.Some, maybe many of you don't live in this truth and you don't worship out of it.Maybe it's because you're just learning about it. Maybe it's because you don't understand the scopeof this epic truth yet. But it would be really, really bad if you understood this truth.And up to this point in time, you've been careless about it.You know, it's okay if I'm habitually late to worship. I don't feel like singing anyway, you say.You hang out in the kitchen area and you chit chat with friends because fellowship is more importantthan singing, you say. When you are present, your hands are in your pockets, your arms are crossed,you won't open your mouth to sing. God knows I can't sing. He doesn't expect it, you say.It's my choice whether I sing, even if the Lord commands it, you say.You, you may have another thing coming. You treat God shabbily and carelessly. You don'tvalue or appreciate the truth that he dwells in you. Instead, you act like he's remote anddisinterested. Instead of deep calling out to deep, you quench the spirit and you instantlybehave in a way that's right in your own eyes with such worship. God is not pleased and you aretesting his patience. Repent, repent right now and every day this week for treating the Lord JesusChrist with contempt, repent and earnestly seek his face. Here is your assignment this week. Readand reread John 14 verses 15 through 23 and then get flat on your face and ask him to reveal bothin your heart and your mind the truth that he dwells with you. Ask him to help you to liveand praise out of the truth that you are his tabernacle. He delights to dwell with youand he delights to hear you sing his praises. Now the worship team is going to come back upand help us to worship the Lord in truth. Singing his praise is of the utmost importance to him.Right now, you have the opportunity to praise the Lord in truth. Right now, make every effort toget yourself to the throne of grace with your brothers and sisters and glorify your father andyour savior in truth. Because if you didn't know it before today, you do now. You were redeemedto worship and glorify him. It is your purpose and privilege to worship God who is with us.Our closing prayer this morning is from Psalm 98. Oh, sing to the Lord a new song for he has donemarvelous things. His right hand and his holy arm have worked salvation for him. The Lord has madeknown his salvation. He has revealed his righteousness in the sight of the nations. He has rememberedhis steadfast love and faithfulness to the house of Israel. All the ends of the earth have seenthe salvation of our God. Make a joyful noise to the Lord all the earth. Break forth into joya song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody,with trumpets and the sound of the horn. Make a joyful noise before the King, the Lord. Amen.

“The Presence of God doesn't visit your life casually—your whole life is shaped by how you host it.” In this profound message, Pastor David Grobler teaches that the presence of God is not simply a feeling or a moment—it is His face (“Panin”), His nearness, His voice, and His transforming power. Many believers seek God's hands for what He can give, but few seek His face for who He is. Through the stories of Samuel, David, Obed-Edom, and Joshua, Pastor David reveals that the presence of God shapes identity, brings blessing, and releases empowerment. Samuel became Samuel because he grew up sleeping beside the Ark. Obed-Edom's entire household was blessed for making room for God. Joshua was empowered to lead because he refused to depart from the tabernacle. And David learned—painfully—that the presence of God cannot be handled casually or carelessly.

I walked us through 2 Samuel 6 to fix our hearts on the one thing that matters most: His presence. Obed-Edom's house was blessed, not because he had the right resume or resources, but because the Ark—the manifest presence of God—was there. That is still the center of life with God: not gold, victories, or platforms, but the nearness of the Lord. David knew this. He went to get the Ark “with gladness,” paid a price in sacrifice, stripped off royal image management, and danced with all his might. Gratitude wasn't cute; it was costly, humble, and overflowing. It made room for God.

We trace David's attempt to bring the Ark to Jerusalem, the shock of Uzzah's death, and the long walk from hype to holiness. The story moves from fear to blessing as obedience replaces shortcuts and worship finds its footing in God's commands.• homecoming context for First Chronicles and identity after exile• meaning of the Ark as God's throne and presence• the failed cart procession and Uzzah's death• David's fear, pause, and Obed-Edom's unexpected blessing• consulting God in battle and obeying specific guidance• Levites consecrate, poles carry, musicians lead rightly• joy restored when obedience anchors worship• practical call to build on obedience rather than excitementSend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Part 5 of the series in 1 and 2 Chronicles. David brings the ark of God from the house of Obed-Edom to Jerusalem, the centre of his kingdom.

David, offended by a tragic event, initially refused to move the Ark of God, symbolizing His presence, into the city. Obed-Edom, despite inconvenience, welcomed the Ark, receiving abundant blessings. This teaches that making room for God requires sacrifice—through devoted prayer, fasting, and giving. Such sacrifices are investments, yielding generational blessings. David, inspired by Obed-Edom's blessings, overcame his offense, brought the Ark to his city, and secured divine favor. Sacrifice, through devotion and generosity, is the pathway to God's visitation and lasting provision.All these questions were answered just as Perry Stone, Jonathan Cahn, John Hagee, Jentezen Franklin, Benny Hinn, Chris Oyaklihome, Steven Furtick, Joel Osteen, Joseph Prince, Joyce Meyer, Paul Dhinakaran, Samuel Patta, Ezekiah Francis, Johnson Varghese, Paul Thangiah, Mohan C Lazarus, TD Jakes and others01.)Why did David initially refuse to move the Ark of the Lord?02.)What happens when someone is in a place of offense with God?03.)What does it mean to treat the presence of God casually?04.)How did Obed-Edom respond to the Ark's presence in his home?05.)What was the result of Obed-Edom's sacrifice?06.)Why is sacrifice described as an investment in God's kingdom?07.)How can one make room for God's presence in their life?08.)What is the significance of the “new wine” in the context of giving?09.)How did David's attitude change after hearing about Obed-Edom's blessings?10.)What is the role of fasting in making room for God?

10/13/25 - Obededom

1 Chronicles 13 deals with the first attempt to bring the ark to Jerusalem from Kirjath-jearim ('the city of the forests') where it had been for close to 500 years, since the earlier years of the times of the judges. In the days of Eli, the ark had fallen in battle to the Philistines, where it had devastated their 5 major cities. After that it spent a short interval at Beth-shemesh, where 70 men had been struck dead for peering inside the ark. The men of Kirjath-jearim became its caretakers until it was brought to Jerusalem by David (see the import of this triumphant bringing of the ark to Jerusalem recorded in Psalm 132). The first attempt to bring the ark to Zion was disastrous; with God striking Uzzah dead, because David and Israel had failed to follow the divine directive that it was to be carried on the priests' shoulders. It remained in the house of Obed-Edom the Gittite for three months. Ezekiel chapters 26-28 contain three chapters about Tyre. The Hittite kingdom (the Hathi) commenced in Turkey and was among the greatest empires of the times. In Solomon's time the Tyrians under Hiram shared the brotherly covenant. The two chief maritime trading cities of the Hittites were Tyre and Carthage. Ezekiel 26 deals with prophecies regarding the destruction of Tyre. The early verses show Tyre's later tyranny towards Judah. So, Yahweh would judge Tyre for her arrogance. Note it would take the efforts of many nations to destroy Tyre. Firstly, shortly before the prophet had spoken Nebuchadnezzar had besieged Tyre relentlessly only to find that the inhabitants moved the city to a small island that was easily defended by the Tyrians - also known as Phoenicians. The Phoenicians were the greatest mariners of the ancient world. It was not until Alexander the Great built a causeway to the island by scraping every rock from the old city totally desolating Tyre. For the last two and a half thousand years all that remains of ancient Tyre is a place where fishermen dry their nets. This was exactly as Ezekiel prophesied verses  "It shall be for a place for the spreading of nets in the midst of the sea" Ezekiel 26 verses 5. Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses  Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Pastor Jack teaches that the same holy presence of God that blessed Obed-Edom and guided Israel now dwells in every believer through Jesus Christ, and we must daily seek, follow, and be led by that presence in our lives.

What are you carrying? For real… are you carrying the presence of God, or just going through the motions? In 2 Samuel 6, David realized the Ark couldn't be handled any kind of way. Uzzah touched what wasn't his to carry and lost his life. But when the Ark rested at Obed-Edom's house, everything in his life started getting blessed.You can't give what you don't have. That's why Peter said, “I don't have silver or gold… but what I do have, I give.” The question is—what do you have to give? When you carry His presence the right way, you don't just change your life, you shift the whole atmosphere around you.This word is gonna push you, but it's also gonna remind you: you were made to carry a move of God.

Pastor Jack teaches that just as Obed-Edom's house prospered through honoring the Ark of the Covenant, we can experience God's blessing, peace, and provision when we honor Him by obeying His Word and living in His presence.

Sermon by Pastor Ren Schuffman Feeling exhausted from constant grinding? Discover how to find rest in God's presence by exchanging toil for the oil of His anointing. This powerful message explores how spiritual friction affects our lives and why God never intended us to live in constant struggle. Learn the biblical truth about how the anointing breaks the yoke of bondage - not through harder striving but through the flow of God's Spirit. Just as an engine needs oil to function smoothly, we need God's presence to reduce friction in our lives. This teaching reveals the story of Obed Edom, who hosted the Ark of Covenant for three months and experienced blessing on his entire household without toil. Understand how consistently positioning yourself in God's presence leads to inheriting His promises and experiencing supernatural favor. Key biblical insights include:- Isaiah 10:27 on how the anointing breaks the yoke- 2 Samuel 6:11 on hosting God's presence- Matthew 11:28-30 on laboring in rest. Discover practical ways to identify spiritual blockages that prevent the natural flow of God's Spirit in your life. Learn how to position yourself to receive more of God's presence and experience the difference between striving and flowing in the anointing. This message will transform your understanding of productivity, rest, and spiritual power. Stop trying to produce through effort what should come through receiving. Find freedom from exhaustion and enter the rest God intended for you. Spiritual growth, Holy Spirit, anointing, rest, overcoming struggle, Christian living, spiritual warfare, God's presence, biblical teaching, freedom from burnout, Christian productivity, spiritual rest, divine favor, breaking spiritual bondage, hosting God's presence, spiritual oil, overcoming spiritual dryness, Christian work ethic, spiritual refreshing, supernatural blessinghttps://www.ffc.church (Our Website) https://www.facebook.com/freedomfellowshipokc (Follow us on Facebook) Were you blessed by this message? Give to help us spread the gospel https://www.ffc.church/give

Pastor Jack teaches that honoring God and guarding what we see, hear, and say, allows His presence to dwell in us just as it did in Obed-Edom.

Pastor Jack explained that while David had good intentions in bringing the Ark back, he lacked obedience and instruction, whereas Obed-Edom's humility and service brought blessing and prosperity, teaching that God's presence requires both reverence and doing things His way.

Scripture:  2 Samuel 6, Psalm 30:4-5, Hebrews 9:5, Romans 3:25. Today's story of David is one that is an oft time ignored account from David's life, but we will see ways it dramatically impacts and applies to our lives. We open with 2 Samuel 6:2 “David and all his men went to Baalah in Judah to bring up from there the ark of God, which is called by the Name, the name of the Lord Almighty, who is enthroned between the cherubim on the ark.”  Pastor shares the history of the Ark from the Book of Exodus during the time of Moses, its description, and rules and regulations from God to the Israelites about the Ark. Pastor also goes into the annual Day of Atonement, Yom Kippur, and what the practice was with the Ark.  But by the time of David the Ark was mostly forgotten.  The Ark has a fascinating history and Pastor shares a chronology based on what we know from the Bible: ARK OF THE COVENANT     ⁃    Mount Sinai - 1445 BC     ⁃    Promised Land 1406 BC     ⁃    Shiloh - ca. 1399-1075 BC     ⁃    Kiribati Jearim - ca. 1074-1003 BC     ⁃    Jerusalem - ca. 1003-586 BC  And then the Ark disappears.  While we do not know where or what happened to the Ark, we do know that during the time of David, he sought to restore bring the Ark back and to bring worship of God in Israel. 2 Samuel 6:3-5 “They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart with the ark of God on it, and Ahio was walking in front of it. David and all Israel were celebrating with all their might before the Lord, with castanets,[d] harps, lyres, timbrels, sistrums and cymbals.”  However, we see that they are not doing this as the Torah instructed. It was to be moved only by priests, and by holding onto the Ark's handles with the ark completely covered from view. Ahia and Uzzah were priests but were not moving the Ark as God had instructed. On the walk, Uzzah reaches out and touches the Ark because the oxen stumbled and God's anger burned against Uzzah for his irreverent act and God struck him down and he died beside the Ark of God. God desires to be taken seriously.  Their intentions were good but the directions in the scripture were clear and straightforward and they had ignored them. Next we read that David ask the Lord, “how can the Ark of the Lord ever come to me?” God is capricious. God is holy and He's not to be trifled with. We are not to ignore what He says.   Today, many live in fear of God. But what He desires to communicate to us today is that He is holy. But He's more than that, we will find He is merciful AND He is Salvation! David wouldn't take the Ark into his city, after Uzzah died, instead he left it with Obed-Edom to see what would happen to him. And over the next three months Obed-Edom and his entire household were blessed, so David then moves the Ark the City of David with great rejoicing. They understood that God is merciful, that He is a generous and forgiving God. This time they follow what God has prescribed. The priests carry it, it's covered and no cart is used. David wrote Psalm 30 during this time and it expresses what he learned: Psalm 30:4-5 “Sing the praises of the Lord, you his faithful people; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime;
weeping may stay for the night, but rejoicing comes in the morning.” It was an incredible celebration, a joyous time, because David and the rest understood that God is good, that God is merciful and that God can be trusted. They placed the Ark in the Tent that David had prepared and David sacrificed burnt offerings and fellowship offerings before the Lord. David organized the ongoing care of the Ark which we can read in 1 Chronicles 23 - 26 setting it up so that the priests would do what they were supposed to do. It also helped the children of Israel worship God the way they were supposed to. David wanted to ensure things were done God's way, just as God had directed in the Book of Exodus to Moses. Pastor closes today with, “God is Salvation.” God desires all to be saved. He is calling His children back to Himself. Pastor shares great insight to the “Mercy Seat” using Romans 3:25 “God presented Christ as a sacrifice of atonement through the shedding of his blood—to be received by faith.” Sacrifice of atonement or sometimes stated as “propitiation” are English translations of the Greek word for “mercy seat.”  What this verse literally means is that God presented Christ as a mercy seat through the shedding of his blood to be received by faith. David and people of the Old Testament era had their sins removed once a year on the Day of Atonement, which finds its ultimate fulfillment once and for all, not once a year, but once forever in the shed blood of Jesus Christ. He is the mercy seat of God. It's His blood that covers our sin. And so what we have seen in 2 Samuel 6 gets its fulfillment in the One who is the Son of God.  God is holy.  God is merciful.  GOD IS SALVATION. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/david-and-gods-heart Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Pastor Jack teaches that the Ark of the Covenant reveals God's presence, provision, authority, and mercy, and through Obed-Edom's example urges believers to hunger for God's presence, live by faith, and leave a legacy of encountering Him.

Pastor Jack taught from the story of Obed-Edom in 2 Samuel 6 to show that God's power must be approached with honor, service, humility, and obedience, emphasizing that true blessing comes when we properly honor God, His presence, and the people He tells us to honor.

In this powerful message, Pastor Joseph Davis delves into the biblical story of King David and the Ark of the Covenant, highlighting the often-overlooked hero, Obed-Edom. After a tragedy strikes while David is trying to bring God's presence back to His people, the Ark is left in the home of a man named Obed-Edom for three months. What happens next is a testament to the power of knowledge and instruction. Pastor Davis shows us how David, despite his good intentions, was "unlearned," leading to suffering and failure. Obed-Edom, on the other hand, was not a born Israelite but a convert who had studied God's ways. He became David's teacher, revealing that the Ark needed to be carried by the Levites, who were consecrated for service. This message is a call to action for parents and leaders, challenging them to not only have a sincere heart but to actively seek the knowledge and wisdom necessary to lead their families to victory. -- Our good intentions aren't enough; we need knowledge and instruction to truly win. -- The blessing of God in our lives can be so great that our neighbors take notice and testify on our behalf. -- Parents never "graduate" from being parents; our role and influence continue throughout our children's lives. -- We must not slumber in a lack of knowledge, but instead, be bold, brave, and strong in seeking God's wisdom to guide our families. Scriptures for Further Study -- 2 Samuel 6:9-12 +++++++ Pastors Joseph and Robbin Davis Follow Us https://www.facebook.com/truthgatherers/ Ways to Give Cash App: $truthgatherers www.easytithe.com/TGDC Text to Give - Text the amount to (850) 898-9848

“The Best of Intentions”2 Samuel 6:1-156 David again brought together all the able young men of Israel—thirty thousand. 2 He and all his men went to Baalah in Judah to bring up from there the ark of God, which is called by the Name, the name of the Lord Almighty, who is enthroned between the cherubim on the ark. 3 They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4 with the ark of God on it, and Ahio was walking in front of it. 5 David and all Israel were celebrating with all their might before the Lord, with castanets, harps, lyres, timbrels, sistrums and cymbals.6 When they came to the threshing floor of Nakon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. 7 The Lord's anger burned against Uzzah because of his irreverent act; therefore God struck him down, and he died there beside the ark of God.8 Then David was angry because the Lord's wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.9 David was afraid of the Lord that day and said, “How can the ark of the Lord ever come to me?” 10 He was not willing to take the ark of the Lord to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. 11 The ark of the Lord remained in the house of Obed-Edom the Gittite for three months, and the Lord blessed him and his entire household.12 Now King David was told, “The Lord has blessed the household of Obed-Edom and everything he has, because of the ark of God.” So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the Lord had taken six steps, he sacrificed a bull and a fattened calf. 14 Wearing a linen ephod, David was dancing before the Lord with all his might, 15 while he and all Israel were bringing up the ark of the Lord with shouts and the sound of trumpets.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord. The Lord has never asked a house, but God flips the script and says, “You know what? I'm going to build a house from your family tree. A Son of David will build a house for me that will last forever. 1 Chronicles 15 - 1:14 . 1 Chronicles 16 - 6:02 . 1 Chronicles 17 - 12:38 . 1 Chronicles 18 - 19:07 . 1 Chronicles 19 - 21:46 . Song of Songs 4 - 25:45 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this episode, R.A. Martinez and Mimi dive deep into the powerful connection between Psalm 96, the story of Obed-Edom, and the global significance of the Tabernacle of David. Discover how these biblical themes reveal what the Earth will be singing at the return of Jesus — a prophetic glimpse into the worship movement rising across the nations.

“The Best of Intentions”2 Samuel 6:1-151 David again brought together all the able young men of Israel—thirty thousand. 2 He and all his men went to Baalah in Judah to bring up from there the ark of God, which is called by the Name, the name of the Lord Almighty, who is enthroned between the cherubim on the ark. 3 They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4 with the ark of God on it, and Ahio was walking in front of it. 5 David and all Israel were celebrating with all their might before the Lord, with castanets, harps, lyres, timbrels, sistrums and cymbals.6 When they came to the threshing floor of Nakon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. 7 The Lord's anger burned against Uzzah because of his irreverent act; therefore God struck him down, and he died there beside the ark of God.8 Then David was angry because the Lord's wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.9 David was afraid of the Lord that day and said, “How can the ark of the Lord ever come to me?” 10 He was not willing to take the ark of the Lord to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. 11 The ark of the Lord remained in the house of Obed-Edom the Gittite for three months, and the Lord blessed him and his entire household.12 Now King David was told, “The Lord has blessed the household of Obed-Edom and everything he has, because of the ark of God.” So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the Lord had taken six steps, he sacrificed a bull and a fattened calf. 14 Wearing a linen ephod, David was dancing before the Lord with all his might, 15 while he and all Israel were bringing up the ark of the Lord with shouts and the sound of trumpets.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Teacher: Dave Brown When they came to the threshing floor of Nakhon, Uzzah reached out and took hold of the ark of God because the oxen stumbled. The Lord's anger burned against Uzzah because of his irreverent act; therefore God struck him down, and he died there beside the ark of God.— 2 Samuel 6:6-7 What comes into our minds when we think about God is the most important thing about us… We tend by a secret law of the soul to move toward out mental image of God. This is true not only of the individual Christian, but of the company of Christians that composes the Church. Always the most revealing thing about the Church is her idea of God, just as her most significant message is what she says about Him or leaves unsaid, for her silence is often more eloquent than her speech.— A.W. Tozer Holy Scripture posts Uzzah as a danger sign for us: “Beware the God.” It's especially important to have such a sign posted in places designated for religious worship and learning. We enter a church or school to learn God, be trained in knowledge and obedience and prayer. And we get what we came for—truth that centers, words that command and comfort, rituals that stabilize, work that has purpose, a community of relationships that strengthen, forgiveness that frees. We find God. We change our ways. We repent and believe and follow. We rearrange our circumstances and reestablish our routines around what now gives meaning and hope. We take on responsibilities in the wonderful new world of worship and work. We advance in the ranks, and before we know it we're telling others what to do and how to do it. All this is good and right. And then we cross a line—we get bossy and cranky on behalf of God. We begin by finding in God a way to live rightly and well, and then along the way we take over God's work for him and take charge of making sure others live rightly and well. We get the idea that we're important, self-important, because we're around the Important. Religion is a breeding ground for this kind of thing. Not infrequently these God-managing men and women work themselves into positions of leadership. Over the years the basics with which they began, the elements of reverence and awe, the spirit of love and faith, erode and shrivel. Finally there's nothing left. They're dead to God. Uzzah is a warning. If we think and act as he did, we'll be dead men and women, soon or late. Dead in our spirits. Dead to the aliveness of God.— Eugene Peterson In olden days men of faith were said to “walk in the fear of God” and to “serve the Lord with fear.” However intimate their communion with God, however bold their prayers, at the base of their religious life was the conception of God as awesome and dreadful. This idea of God transcendent rims through the whole Bible and gives color and tone to the character of the saints. This fear of God was more than a natural apprehension of danger; it was a nonrational dread, an acute feeling of personal insufficiency in the presence of God the Almighty. Wherever God appeared to men in Bible times the results were the same-an overwhelming sense of terror and dismay, a wrenching sensation of sinfulness and guilt.—A.W. Tozer Fear is no longer the word I use to describe how I feel about God. Now I use words like reverent intimacy. I still fear God, and I pray that I always will. The Bible emphasizes the importance of fearing God…Our culture severely lacks the fear of God, and many of us are plagued with amnesia. But for a long time, I narrowly focused on His fearsomeness to the exclusion of His great and abounding love.— Francis Chan So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. When those who were carrying the ark of the LORD had taken six steps, he sacrificed a bull and a fattened calf. Wearing a linen ephod, David was dancing before the Lord with all his might, while he and all Israel were bringing up the ark of the Lord with shouts and the sound of trumpets.— 2 Samuel 6:12b-15

Vivimos tiempos donde muchas familias están bajo presión, divididas, desconectadas… aunque vivan bajo el mismo techo. Pero, ¿y si el problema no es solo lo que enfrentamos, sino quién falta en casa? En esta enseñanza profunda y muy práctica, aprendemos del ejemplo de Obed Edom: un hombre que no solo recibió el arca del pacto en su casa, ¡sino que fue transformado junto con toda su familia! 🙌🔥 Dios no quiere visitarnos, ¡quiere habitar con nosotros! Pero muchas veces, como Abinadab, tenemos la presencia de Dios cerca… y no la valoramos. Nos acostumbramos a la rutina espiritual, pero perdemos lo más importante: Su presencia. 💡 En este mensaje descubrirás: Qué significa tener la presencia de Dios en casa Cómo impacta eso a tu familia, tu entorno y tus generaciones Qué decisiones pueden alejarte de Su voluntad Cómo volver al altar familiar con sencillez y poder ¿Es la primera vez que nos visitas? Llena éste formulario, y nos contactaremos contigo: https://forms.gle/VEDVCa73RzEfk1UU8 Tienes alguna pregunta, escríbenos a hola@somosviva.org Síguenos para disfrutar de todo nuestro contenido y acompáñanos de manera presencial, cada domingo, 10:00 AM. ©️Iglesia Cristiana Viva Cra. 22 164 24 Brr. Toberín Bogotá, Colombia Si quieres conocer más acerca de nuestra comunidad visita nuestro sitio web: www.somosviva.org

Now that David is king, he intends to reinstitute the proper worship of God at his tabernacle, which means that the ark of the covenant needs to be retrieved. When the ark almost falls in transit, one man reaches out to grab it, which is not permissible by God's law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath. After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home.1 Chronicles 13 - 1:02 . 1 Chronicles 14 - 3:26 . 1 Chronicles 15 - 6:41 . 1 Chronicles 16 - 11:28 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Il trasferimento dell'arca in casa di Obed-Edom.

In this Bible Story, we learn about David returning the Ark of the Covenant home to the people of Israel. However the revelry was quickly replaced by fear as Uzzah was struck down when he touched the ark. When the ark finally returned to Israel, David leaped for joy and danced among the people. He took off his kingly robes, which angers his wife. However David would not be embarrassed to show his love for God. This story is inspired by 2 Samuel 6 & 1 Chronicles 13, 15-17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 6:16 from the King James Version.Episode 99: With the battles of the Philistines now won, David sought to bring the Ark of the Covenant to Judah. Uzzah and Ahio carried the Ark on an ox-driven cart. But as they were on their way, the cart hit a bump and the Ark almost fell. Uzzah instinctively reached out to catch it, but this was not for him to do and so he died. David, furious and confused, kept the Ark at the home of Obed-Edom for three months. Then David sought again to move the Ark to Jerusalem, this time seeking God and offering sacrifices as he went. As the Ark entered the gates, all of Israel celebrated with loud shouts and dancing! All except Michal.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this powerful sermon, Pastor Todd Smith delivers a stirring message about the importance of standing our ground against the enemy's tactics and actively inviting the Kingdom of God into our homes, churches, and communities. With boldness and clarity, Pastor Smith challenges believers to take the initiative, quit waiting on divine intervention, and rise in the heavenly places to secure the presence of God, just like Obed-Edom did with the Ark of God. This is a call to action for every believer to be vigilant and take responsibility for the atmosphere of their surroundings.

Walking in the reward of the Lord is a mindset on Christ's victory and experiencing the joy of the Lord. We are called to walk in gladness. Psalm 122:1 "I was glad when they said unto me, Let us go into the house of the Lord." Rise up and walk in the reward of the Lord. 2 Samuel 6:12 The Lord has blessed this house! Is your house blessed? The Ark of God is the presence of God. He dwells inside each believer so you can be a change agent to everyone around you. Obed-Edom was blessed. David was blessed. The Ark of God was in their possession and they saw the change. The presence of God in you brings in His reward.

Walking in the reward of the Lord is a mindset on Christ's victory and experiencing the joy of the Lord. We are called to walk in gladness. Psalm 122:1 "I was glad when they said unto me, Let us go into the house of the Lord." Rise up and walk in the reward of the Lord. 2 Samuel 6:12 The Lord has blessed this house! Is your house blessed? The Ark of God is the presence of God. He dwells inside each believer so you can be a change agent to everyone around you. Obed-Edom was blessed. David was blessed. The Ark of God was in their possession and they saw the change. The presence of God in you brings in His reward.

Listen to a message from R.A. Martinez about "The House of Obed-Edom" on April 6th, 2025.

For God is not a God of confusion but of peace, as in all the church of the Saints. Bible in a Year: Ruth 1-4 & Luke 8:1-25. The Marshalls 

A desire to carry out the presence of God well, eventually comes to each believer, if they continue to seek the Lord. Moses said, “If Your presence does not go with us, don't bring us up from here.” Obed Edom also carried the glory of God. The Lord blessed the ground he walked on. This same blessing is for us. Obed Edom honored the presence of God in his home, and he received a major blessing; he became a gatekeeper. 1 Chronicles 13:14 Live your life carrying the presence of God well and each season whether you're ending one or preparing the next, will mark you with one who is leaving a legacy of faith and the presence of God which brings forth the blessing.

A desire to carry out the presence of God well, eventually comes to each believer, if they continue to seek the Lord. Moses said, “If Your presence does not go with us, don't bring us up from here.” Obed Edom also carried the glory of God. The Lord blessed the ground he walked on. This same blessing is for us. Obed Edom honored the presence of God in his home, and he received a major blessing; he became a gatekeeper. 1 Chronicles 13:14 Live your life carrying the presence of God well and each season whether you're ending one or preparing the next, will mark you with one who is leaving a legacy of faith and the presence of God which brings forth the blessing.

Tema: La distincion de Obed-Edom Pastor Fito Delgado 2 Samuel 6:11-12 1 Cronicas 15 1 Cronicas 26:8 1 Cronicas 26:15 1 Cronicas 15:26

Pastor Jeremy | BFBC-Glendive | Sunday How you honor/welcome/treat the presence of God will directly influence your quality of life. ● Obed-Edom's house vs Philistines ● King Asa beginning of reign vs end of reign ● David vs Saul's Daughter Direction - Protection - Provision - Peace - Power - Victory 2 Chron 20 - Jehoshaphat is delivered from his enemies. ● He was surrounded ● He feared ● He sought the Lord ● He praised the Lord ● He heard from the Lord ● He did what the Lord said ● He walked in Victory Gen 17:8 Amalek came and fought against the Israelites ● Joshua had to fight... ● Psalm 127 Unless the LORD builds the house, They labor in vain who build it; Unless the LORD guards the city, The watchman stays awake in vain. Coaches half-time address about overcoming adversity. Jer. 29:4-14 ● The people were being knuckleheads ● God caused them to be taken away to Babylon for 70 years. ● He told them to continue to live, walk in increase, overcome the adversity, and get back to Jerusalem. God has created an “environment of victory” or maybe a “culture of winning.” He can win with players who are: 1. Too Young - David a youth 2. Too Old - Caleb was 85 3. Weak - Gideon the weakest 4. Outnumbered - Jehosophat surrounded 5. God's won with a liar, a drunk, and a prostitute 6. He's won with men, and women 7. He's won with people of different races and nationalities. 8. He's won with friends, God has even won with enemies!! God can win with you!! You are more than a conqueror, you are the head and not the tail, that same Spirit that raised Christ from the dead really does dwell in you, if God is for you who can be against you. ● You might be supernaturally delivered ● You might have to fight to get that dub ● You may feel like you are losing and have to overcome adversity.

Pastor Marie Myers! Listen to this powerful bonus message by Pastor Marie Myers! To learn more about becoming a partner with our international ministry, joining us on our next missions trip, or visiting one of our weekly services; please visit: LifeFamilyChurch.net

Pastor Jeremy | BFBC-Glendive | Sunday How you honor/welcome/treat the presence of God will directly influence your quality of life. ● Obed-Edom's house vs Philistines ● King Asa beginning of reign vs end of reign ● David vs Saul's Daughter Direction - Protection - Provision - Peace - Power -Victory Communion: John 6:43-69 ● Jesus talks of being the “Bread of Life”, he says your fathers ate manna in the wilderness and are now dead. Those who partake of the bread of life will live forever. ● The religious folks question how Jesus can give them His flesh to eat. ● Jesus doubles down and responds to their resistance with “Unless you eat my flesh and drink my blood there is no life in you” ● Jesus can tell the people and disciples are questioning these statements and he says “Does this offend you???” ● John 6:63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. ● John 6:66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, "Do you also want to go away?" 68 But Simon Peter answered Him, "Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God." Arm Wrestle - More important to know the strongest guy in the room than it is to be the strongest guy in the room. John 6:56 He who eats My flesh and drinks My blood abides in Me, and I in him. The Body: Is 53:4 Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. 5 But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. a. bore our grief b. carried our sorrows c. wounded for our transgressions d. bruised for our iniquities e. bore our sins (1 Peter 2:24) f. provides peace g. provided healing h. eternal life (John 6:51) The Blood: Eph 2:12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. a. Remission of sin (Matt 26:28) b. Purchased the Church (Acts 20:28) c. Justifies us (Rom 5:9) d. Cleanses us (1 John 1:7) e. Redeems us (1 Peter 1:18&19) f. Brings us near to Him (Eph 2:13) g. Speaks (Heb 12:24) h. Sanctifies (Heb 13:12) i. Makes us overcomers (Rev. 12:20) All these things are wonderful on their own, but essentially they are all byproducts of what is really powerful and that is you having a relationship with God. The Name of Jesus, the believer's authority, Mark 16:17, these are all products of having that same Spirit that raised Christ from the dead living on the inside of you because you have a relationship with God. 1 Cor 11:23 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, "Take, eat; this is My body which is broken for you; do this in remembrance of Me." 25 In the same manner He also took the cup after supper, saying, "This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me." 26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes.

Sermon notes

Pastor Jeremy | BFBC-Glendive | Sunday Successful ministries will feature: ● The presence of God ● Worship the Lord ● Repentance ● Signs & wonders ● Preach & teach the Word How you honor/welcome/treat the presence of God will directly influence your quality of lif ● Obed-Edom's house vs Philistines ● King Asa beginning of reign vs end of reign ● David vs Saul's Daughter Direction - Protection - Provision - Peace - Power - Victory Provision: Phil 4:19 And my God shall supply all your need according to His riches in glory by Christ Jesus. Gen 22 The Lord our Provider Matt 6:26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 2 Kings 4 Shunamite woman and her husband created space for the man of God. Out of that honoring the presence of the Lord came a son. ● From a place of abundance this woman creates a place for the presence of God. ● This place was developed from her relationship with Him, and His presence in her life. 1 Kings 17:8-16 ● This woman was crying out to God, seeking help, and God tells her to provide for Elijah. ● This woman cries out for help, seeking the presence of the Lord in her time of need, desperate and without hope. ● She cries out from the bottom of the barrel, from her relationship with God, for the presence of God...her ever present help in time of need. Both ladies saw provision in their life that was birthed out of their relationship with the presence of God. Matt 6:33 But seek first the kingdom of God and H righteousness, and all these things shall be added to you.

2 Samuel 6:1-23 New King James Version: 2 Samuel 6New King James VersionThe Ark Brought to Jerusalem6 Again David gathered all the choice men of Israel, thirty thousand. 2 And David arose and went with all the people who were with him from [a]Baale Judah to bring up from there the ark of God, whose name is called [b]by the Name, the Lord of Hosts, who dwells between the cherubim. 3 So they set the ark of God on a new cart, and brought it out of the house of Abinadab, which was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new [c]cart. 4 And they brought it out of the house of Abinadab, which was on the hill, accompanying the ark of God; and Ahio went before the ark. 5 Then David and all the house of Israel played music before the Lord on all kinds of instruments of fir wood, on harps, on stringed instruments, on tambourines, on sistrums, and on cymbals.6 And when they came to Nachon's threshing floor, Uzzah put out his hand to the ark of God and [d]took hold of it, for the oxen stumbled. 7 Then the anger of the Lord was aroused against Uzzah, and God struck him there for his [e]error; and he died there by the ark of God. 8 And David became angry because of the Lord's outbreak against Uzzah; and he called the name of the place [f]Perez Uzzah to this day.9 David was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?” 10 So David would not move the ark of the Lord with him into the City of David; but David took it aside into the house of Obed-Edom the Gittite. 11 The ark of the Lord remained in the house of Obed-Edom the Gittite three months. And the Lord blessed Obed-Edom and all his household.12 Now it was told King David, saying, “The Lord has blessed the house of Obed-Edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-Edom to the City of David with gladness. 13 And so it was, when those bearing the ark of the Lord had gone six paces, that he sacrificed oxen and fatted sheep. 14 Then David danced[g] before the Lord with all his might; and David was wearing a linen ephod. 15 So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the trumpet.16 Now as the ark of the Lord came into the City of David, Michal, Saul's daughter, looked through a window and saw King David leaping and whirling before the Lord; and she despised him in her heart. 17 So they brought the ark of the Lord, and set it in its place in the midst of the tabernacle that David had erected for it. Then David offered burnt offerings and peace offerings before the Lord. 18 And when David had finished offering burnt offerings and peace offerings, he blessed the people in the name of the Lord of hosts. 19 Then he distributed among all the people, among the whole multitude of Israel, both the women and the men, to everyone a loaf of bread, a piece of meat, and a cake of raisins. So all the people departed, everyone to his house.20 Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, “How glorious was the king of Israel today, uncovering himself today in the eyes of the maids of his servants, as one of the base fellows [h]shamelessly uncovers himself!”21 So David said to Michal, “It was before the Lord, who chose me instead of your father and all his house, to appoint me ruler over the people of the Lord, over Israel. Therefore I will play music before the Lord. 22 And I will be even more undignified than this, and will be humble in my own sight. But as for the maidservants of whom you have spoken, by them I will be held in honor.”23 Therefore Michal the daughter of Saul had no children to the day of her death.

Pastor Jeremy | BFBC-Glendive | Sunday How you honor/welcome/treat the presence of God will directly influence your quality of lif ● Obed-Edom's house vs Philistines ● King Asa beginning of reign vs end of reign ● David vs Saul's Daughter 6 Benefits of the Presence of God in Your Lif Direction - Protection - Provision - Peace - Power - Victory Direction: ● Ex. 13:21 And the LORD went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by d and night. ○ Driving from Dickinson in the passing lane. ● Jer. 29:11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope. ○ BFBI, 1st year, Learning Management System ● John 16:13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. ○ Marriage - Eph 5, love your wife like Christ loves the church and gave Himself for her. ○ Game w/ Power Kids

Pastor Jeremy | BFBC-Glendive | Sunday Successful ministries will feature: ● The presence of God ● Worship the Lord ● Repentance ● Signs & wonders ● Preach & teach the Word The presence of God ● How you honor/welcome/treat the presence of God will directly influence your quality of life. ● 2 Sam 6:11 The ark of the LORD remained in the house of Obed-Edom the Gittite three months. And the LORD blessed Obed-Edom and all his household. ● 1 Sam 5 & 6 the Philistines setup the ark in a temple of Dagon. ● Matt 18:20 For where two or three are gathered together in My name, I am there in the midst of them.” ● Eph 4, 1 Cor 12, Rom 12, Heb 10 Worship the Lord ● BFBC is successful because God has made it successful. ● Psalm 127:1 Unless the Lord builds the house, They labor in vain who build it; Unless the Lord guards the city, The watchman stays awake in vain. ● We don't worship a ministry gift, a personality, a platform, a ministry, a building...WE WORSHIP God!! Repentance: ● God is patient...but He will require repentance ● Repentance isn't saying you're sorry...repentance requires faith, change, and forward progress toward repair, restoration, or reconciliation. ● Acts 2:38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. ● Philemon is about a man who had repented, had faith to change and made forward progress toward being restored in the relationship that he violated. ● Repentance is required for growth. Signs & Wonders: ● Acts 2:22 Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst ● Acts 5:12 And through the hands of the apostles many signs and wonders were done among the people ● Acts 6:8 And Stephen, full of faith and power, did great wonders and signs among the people. ● Rom 15:19 in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ. ● Eph 4:13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; Preach & Teach the Word ● There are all kinds of wonderful books and resources available on the earth today...none of them have the ability to change a person, a neighborhood, a town, city, state, country, or the world like your BIBLE!! ● Matt 16:18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. 19 And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” ● I anticipate a bunch of messages on salvation, righteousness, the Holy Spirit, faith, healing, victorious living, & the church.

We were not meant to do life without the presence of God.

JUEVES 17 DE OCTUBRE DE 2024 DE DIOS PARA TI, HOY “Entonces una mujer llamada Lidia, vendedora de púrpura, de la ciudad de Tiatira, que adoraba a Dios, estaba oyendo; y el Señor abrió el corazón de ella para que estuviese atenta a lo que Pablo decía. Y cuando fue bautizada, y su familia, nos rogó diciendo: Si habéis juzgado que yo sea fiel al Señor, entrad en mi casa, y posad. Y nos obligó a quedarnos.” (Hechos 16:14-15) Las iglesias en casa son el embrión donde comienza la formación de una iglesia; donde se afirman y crecen los que ya lo son. La Iglesia poderosa de Filipos tuvo sus inicios en casa de una mujer convertida al evangelio: Lidia; en un tiempo de oración al cual llegó el apóstol Pablo con su Nuevo Pacto. De un grupo de oración a orillas de un río, a la Iglesia en casa de Lidia; de ahí, a la poderosa Iglesia de los filipenses. El Espíritu Santo se enamora de esos pequeños comienzos y les da vida y propósito. Abrir una Casa Culto, es abrir el camino al cielo y Dios no se queda con nada: Como lo fue el Arca en casa de Obed Edom, hay bendiciones sin fin y hay recompensas. (Gina Sánchez) -- Te damos la bienvenida a nuestras reflexiones diarias. Cada día leemos y meditamos en una porción bíblica, para encontrar revelación de Dios que encamine nuestros pasos y haga próspero nuestro camino. Esto es… DE DIOS, PARA TI, HOY. ....... http://www.findnewhope.com/nueva-esperanza ....... www.facebook.com/PastoresRobertoyYamiley ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

La Casa De Obed Edom (Josh Morales) by Pastor Harold Guerra

In II Samuel 6 it tells us the story of Obed-Edom. In his story we see how he chose the presence of God above all else. In this message, Pastor Josh looks at how we view the presence, value the presence and choose the presence of God in our lives.

After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord. The Lord has never asked a house, but God flips the script and says, “You know what? I'm going to build a house from your family tree. A Son of David will build a house for me that will last forever.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We are meant to walk in continual blessing here on Earth. In this power-packed message, Ps. Matt breaks down lessons we can learn from Obed Edom on walking in God's blessing!

In this Bible Story, we learn about David returning the Ark of the Covenant home to the people of Israel. However the revelry was quickly replaced by fear as Uzzah was struck down when he touched the ark. When the ark finally returned to Israel, David leaped for joy and danced among the people. He took off his kingly robes, which angers his wife. However David would not be embarrassed to show his love for God. This story is inspired by 2 Samuel 6 & 1 Chronicles 13, 15-17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 6:16 from the King James Version.Episode 99: With the battles of the Philistines now won, David sought to bring the Ark of the Covenant to Judah. Uzzah and Ahio carried the Ark on an ox-driven cart. But as they were on their way, the cart hit a bump and the Ark almost fell. Uzzah instinctively reached out to catch it, but this was not for him to do and so he died. David, furious and confused, kept the Ark at the home of Obed-Edom for three months. Then David sought again to move the Ark to Jerusalem, this time seeking God and offering sacrifices as he went. As the Ark entered the gates, all of Israel celebrated with loud shouts and dancing! All except Michal.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.